I was very surprised a few days ago to see the local bank where I have an account displaying a sign outside the front door which referred to what they called, “Columbus Day/Indigenous Peoples Day.” Although I wish the first two words had not been there, it is still a positive thing that they went public in this compromise kind of way.

There’s something personal to me about this day. I’m not Indigenous, am very much of European ancestry, but in 1992 at the time of the 500th anniversary, official celebrations in the US of Columbus’ arrival in the western hemisphere, I took part in a 42 day, water-only Fast for Justice and Peace in the Americas. It was initiated by Brian Willson, Scott Rutherford and Diane Fogliatti, and it went from September 1 to October 12.

The overall message of this action and the much broader movement out of which it emerged was that it was long past time to turn away from all that Christopher Columbus represents—racism, slavery, militarism, imperialism and ecological destruction—and commit ourselves to working for a next 500 years very different than the one experienced between 1492 and 1992. One specific demand was for Columbus Day to be replaced by Indigenous Peoples Day.

There was an Indigenous-led movement that had been taking action over many months in 1991-92 in support of this essential new direction for the USA and other countries in the Americas. The fast was inspired by that movement.

20 years before I had taken part in two long fasts/hunger strikes, one in 1971 for 33 days while in prison for draft resistance and another in 1972, a 40 day, water-only fast to end the war in Indochina.

When I heard about this initiative by Brian, Scott and Diane about a month before it was to begin, it struck a chord in me, and my life circumstances were such that I could join it. Then, toward the end of the fast, Diane Fogliatti came up with an idea for how to continue to build this movement: do an organized fast for 12 days, from October 1 to October, each year going forward. I ended up taking part in this, helping to lead a People’s Fast for Justice loose network which did so from 1993 to 2001. Our two demands were for Columbus Day to be renamed Indigenous Peoples Day and for political prisoner Leonard Peltier to be freed.

Doing some research for this column, I have learned that since 1992 there have been a growing number of localities and states which have officially recognized in some way the second Monday of October as Indigenous Peoples Day, including the states of Alaska, California, Iowa, Louisiana, Maine, Minnesota, Michigan, New Mexico, North Carolina, Oregon, South Dakota, Texas, Virginia and Wisconsin. What a surprise!

And responding to this upsurge, in 2021 President Joe Biden signed a proclamation in support of Indigenous Peoples Day.

There’s an awful lot of reasons to be anxious or depressed right now, but it is a very positive thing, something for which to be thankful, that Indigenous peoples throughout the Americas and elsewhere in the world continue to survive. Even more, they continue to give leadership in the existential battle to prevent cascading ecological and societal devastation and for a very different future in the years to come. La lucha continua!

The post Indigenous Peoples Day, Some History first appeared on Dissident Voice.

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