The Trump administration on June 27 announced that Temporary Protected Status (TPS) applying to half a million Haitians living in the United States will end on September 2. That total includes 300,000 people who, having fled unrest and violence, gained TPS in June 2024 under the Biden administration; 200,000 other Haitians who entered following a terrible earthquake in 2010 received TPS during Obama’s presidency.

Haitians not voluntarily returning to their country or not qualifying for legal immigration status otherwise face deportation. A spokesperson for the Department of Homeland Security was reassuring: “The environmental situation in Haiti has improved enough that it is safe for Haitian citizens to return home.” That is not so.

A State Department travel advisory on Haiti in September 2024 tells U.S. citizens, “Do not travel to Haiti due to kidnapping, crime, civil unrest … Crimes involving firearms are common in Haiti …” Lawyer Aaron Reichlin-Melnick of the American Immigration Council insists that, “This is NOT a safe place to send people. It’s a death sentence.”

Desperation

In truth, chaos and devastation are going to speed the deaths of many Haitians. According to a recent report from the International Organization for Migration of the United Nations, “Nearly 1.3 million people have been forced to flee gang violence in Haiti and seek refuge elsewhere within the Caribbean country … This represents a 24 per cent increase from December 2024.”

The report adds that, “Behind these numbers are so many individual people whose suffering is immeasurable; children, mothers, the elderly, many of them forced to flee their homes multiple times.” The gangs, unified under the name Viv Ansanm, engage in stealing, killing, extorsion, and destruction.

For a decade and more, Haitians have repeatedly protested and mobilized in the streets against high prices and shortages. Business owners and the wealthy have funded the gangs in order to protect their properties and interests against popular mobilizations. The U.S. government turns a blind eye to weapons entering Haiti from the U.S. Analyst Seth Donnelly speaks of “Death squads … financed by members of Haiti’s upper class and heavily armed by major weapons flowing into Haiti from Florida.”

This account of Haitians in distress and of the U.S. government covering up the truth points to U.S. domination there that that differs from the targeting of Gaza and Iran. However, each of these situations as varied as they are, have characteristics defining them as imperialist interventions.

Important here is the connection between imperialism and capitalism. It looks like this: at a certain stage in history, imperialism came to represent a way for nations to be able to improve the capabilities of corporations to generate wealth. Therefore, fight against imperialism is fight against capitalism, because imperialism derives from capitalism. It follows that opposition to the excesses of U.S. imperialism in Haiti fits within customary anti-capitalist struggle. But one needs to appreciate the imperialist nature of U.S. interventions in Haiti. That’s the object of what follows here.

Rule from afar

President Jovenel Moïse, wealthy and a major embezzler of public funds, was assassinated for uncertain reasons by US -organized mercenaries in 2021. Subsequently, a governing body appointed by the so-called Core Group has supervised Haiti’s affairs. The Core Group represents key North American and European governments.

Garry Conille, Haiti’s de facto prime minister, in June 2024 welcomed to Haiti 400 Kenyan troops who were the first contingent of the UN-authorized and partially-U.S.-funded Multinational Security Support Mission. They would be fighting the gangs.  Full funding and the full complement of 2500 troops sent by participating nations have fallen short. Meanwhile, killings and internal displacement continue.

According to the New York Times, Eric Prince has recently sent weapons to Haiti and will soon dispatch 150 mercenary troops there. He has introduced drones that have killed at least 200 people. Prince was a big donor to President Trumps’s 2016 campaign and is by far the lead U.S. empresario of mercenary warfare. Who pays Prince is unspecified.

As if Haiti’s government is the prime actor in this drama, the Times report portrays that government as “turning to private military contractors equipped with high-powered weapons, helicopters and sophisticated surveillance and attack drones to take on the well-armed gangs.” Haiti’s government, in fact, is on leave – is AOL.

History with a logic

Nothing about this train of grief is by chance. Powerful forces – imperialists abroad and oligarchs within – remain determined, it seems, that a people-centered government will never take root in Haiti. Once, there had been an opportunity.

Cooperating with Canada and France, the U.S. government in 2004 backed the paramilitaries who removed President Jean-Bertram Aristide from power, along with his progressive Lavalas political party. Earlier in 1991, CIA-affiliated paramilitaries did likewise.

President Aristide’s overwhelming electoral victory in 1990 and Lavalas presidential candidate René Préval’s victory in 1995 represented the first and second democratic elections, respectively, in Haiti’s history. They were the last ones, so far. U.S. Secretary of State Hilary Clinton engineered Michel Martelly’s election as president in 2010. Jovenel Moïse’s election in 2016 was marked by electoral corruption.  No elections of any kind have taken place since that year.

Following the U.S. coup against Aristide in 2004, the U.S. government, United Nations officials and the Core Group (of imperialist countries) together installed, the “United Nations Stabilization Mission in Haiti” (MINUSTAH).  Under Core Group supervision, MINUSTAH imposed a military occupation from 2004 until 2017.  Reports abounded of destruction, dying, disease – particularly cholera – and sexual violence on the part of occupying troops. The Haitian people’s real needs went begging.

Enslaved workers in what would become Haiti rebelled in 1791 and established national independence in 1804. Between then and 1991, when Aristide first became president, Haiti was under steady assault from foreign powers. The result was foreclosure on the country’s political and social development.

France pressured independent Haiti into providing reimbursement for French plantation owners’ loss of enslaved labor. Haiti borrowed money to pay. Vast debt obligations continued into the 20th century. The U.S. government refused for decades to trade with Haiti or recognize her independence. It carried out a brutal military occupation from 1915 until 1934 and fully backed the Duvalier dictatorship (1957-1986).

A flexible imperialism

U.S. oppression of Haiti takes place in ways other than the devices imperialists usually rely on. Intent upon accumulating wealth, they go abroad to capture natural resources like oil and try to control strategically placed geographic locations. U.S. imperialists, partnering with Israel, are pursuing both of these objectives in Palestine and Iran.

Haiti offers nothing to compare. Low-wage industry beckons but garment manufacturing, active in Haiti, is only a weak draw. However, Haiti presents other attractions for imperialists that are very much in line with goals of extending control and generating wealth.

Haiti’s achievement of national independence surely represented a great upset of colonial trade arrangements, and these had prepared the way toward capitalist industrialization. Early U.S. capitalists condemned happenings in Haiti. That attitude undoubtedly assured Haiti a place on the U.S. blacklist.  Maybe the stigma remains.

Karl Marx explains that, “direct slavery is as much the pivot of bourgeois industry as are machinery, credit, etc. Without slavery you would have no cotton; without cotton you have no modern industry. It is slavery that gave the colonies their value, it is the colonies that created world trade, and world trade is the precondition for large-scale industry.”

One reason why U.S. imperialists make Haitians miserable is that, in doing so, they create a model image of massed people of color desperate to survive. That image, widely accepted, has possible use in projecting social precariousness as a constant in the underdeveloped world. The object would be to persuade northern exploiters that workers in such regions are so cowed as to accept poor working conditions and stay away from social revolution.

Additionally, the image of black people in great distress may be pleasing to the imperialists for its power of persuading non-Black victims of oppression living precarious lives to value what little remains of their self-regard and worldly possessions and to go it alone, and not join peoples of African heritage in common struggle.

Lastly, old habits die slowly. The successful rebellion of enslaved people in Haiti stoked fear within U.S. political life and the wider community, both being under the sway of slave-owning interests. Fear persisted and Haiti’s image surely gained no favor during the Jim Crow era. And even now, crucially, racists and their ideas have their place within official Washington circles.

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