Photograph by Nathaniel St. Clair

Long before there was Jeffrey Epstein and his repulsive rape ring, there was the terror of murdered and missing Indigenous women and girls.

The MMIW crisis spans decades, arguably centuries, and involves 1000s of cases in the US and Canada, and yet, even as the Epstein story captures mass media attention and builds pressure for more prosecutions, Indigenous women and girls and women-identified people continue to turn up dead, or simply don’t turn up at all – and only native activists seem to care.

I felt the ice of that terror freeze a new friend once, in a Holiday Inn parking lot off a flat highway in Minnesota. We’d pulled in, just before dark, after a hot, dusty pipeline protest followed by some earnest pleading from two happy, helpful, just-barely teenage girls. Brave before cops and mobs, I saw the skin around the eyes of their mother, my new friend, tighten. An experienced native organizer, her smile squeezed to a clench as she saw white men with trucks milling about. One swim. In my eyesight. No leaving your room – for any reason. We left early. I got it: terror. Happy indigenous girls are an endangered species in America.

In 2022, the National Crime Information Center reported 5,487 cases of missing Native American and Alaska Native women and girls in the United States, where the majority of missing persons cases involved girls aged 0-17 years old. It is estimated that Indigenous women are murdered at a rate at least ten times higher than the national average in some counties, but the data is hard to nail down and record-keeping has always been weak.

Not long ago, a record four Indigenous women managed to get themselves elected to Congress where they did something historic. They passed the Not Invisible Act, authored by then-Rep. Deb Haaland, and signed by President Trump, which created a Commission to study the problem and lay out an action plan.

“The federal government must act now; not tomorrow; not next week; not next month; and not next year. Once and for all, the federal government must end its systematic failure to address this crisis, and react, redress, and resolve this,” declared the Not Invisible Act Commissioners.

In one virtual, and seven in-person hearings in places including Billings, MO, Tulsa, OK, and Anchorage, AK , Commission members heard testimony from tribal leaders, law enforcement officers, service providers, and family members. Motivated by the same righteous rage that moves the relatives of Epstein’s trafficked girls, the family members of murdered and missing Indigenous people made often arduous journeys to testify.

With heroic nerve, Indigenous survivors of human trafficking stood in front of strangers and recalled the worst horrors of their lives. America’s indigenous survivors shared their warnings with the same mix of gratitude and skepticism that we’ve heard from the victims of Epstein. (Someone is finally listening, but will anything, ever, be done? )

Commissioners heard several versions of the same witness sentiment: “I don’t want anyone else to have to live through this nightmare.” 

After 260 witnesses and hours of testimony, the Not Invisible Act Commission produced a report. It described in damning detail the many sources of the problem: longstanding white racism, a limited tribal justice system, jurisdictional cracks – more like chasms — into which most MMIW cases fall. Above all, they expressed the urgent need for adequate funding for investigation, prosecution, prevention and care.

By February of this year, that link was dead. The report disappeared soon after Donald Trump resumed office, along with nearly half of all federal funding allocated to federally recognized Native American and Alaska Native nations, and massive cuts to hundreds of safety and justice-related grants. Today, the website of the Department of Justice Office on Violence Against Women (a primary source of support for MMIW- and MMIP-related resources) features a warning to applicants about falling “out of scope”. Under the administration’s new “anti-DEI” and “anti-woke” regulations, it’s a violation, for example, to “frame domestic violence or sexual assault as systemic social justice issues rather than criminal offenses” or “addressing missing or murdered indigenous persons (MMIP) unrelated to domestic violence or sexual assault.” ) As of November, 21, the site reads “There are no FY 2025 open notices of funding opportunity at this time.”

Where’s the outcry? A bi-partisan Congress has voted to force Trump’s DOJ to release the full Epstein files. Now, how about making the Not Invisible Commission Report visible once again, and implementing its recommendations? Funding for prosecution, prevention and healing in Indigenous communities was never sufficient. It’s in tragically short supply now.

Blaming and shaming the elite and the powerful people around Epstein is necessary and satisfying, but justice for victims of gender-and-race-based violence requires much more than a few high-profile perp-walks. When it comes to the use and abuse of women, we as a nation need a fundamental culture shift, and that demands turning our collective conscience to the colonial cruelty at the heart of so much of our story.

Finally cherishing Indigenous women and girls would be a good way to start.

Laura spoke with the nation’s first Indigenous Poet Laureate, Joy Harjo, about her book, Girl Warrior, recently, on ‘Laura Flanders & Friends’. Get the full, uncut audio and transcript, and never miss an episode, through subscribing to her Substack here.