Category: Civil Society

  • By Shayal Devi in Suva

    In solidarity with West Papua, the Pacific Conference of Churches (PCC) has called for a boycott of all Indonesian products and programmess by the Indonesian government.

    The Fiji-based PCC said this should be done until Indonesia facilitated a visit by the United Nations High Commissioner for Human Rights to investigate alleged human rights abuses in West Papua, which included torture, extrajudicial killings, and systemic police and military violence.

    General secretary Reverend James Bhagwan said the call for a boycott came in response to the lack of political will by the Indonesian government to honour its commitment to the visit, which had been made four years ago.

    “Our Pacific church leaders are deeply concerned that the urge by our Pacific Island states through the Pacific Islands Forum has been ignored,” he said.

    “We are also concerned that Indonesia is using ‘cheque-book diplomacy’ to silence some Pacific states on this issue. Our only option in the face of this to apply our own financial pressure to this cause.

    “We know that the Pacific is a market for Indonesian products and we hope that this mobilisation of consumers will show that Pacific people stand in solidarity with our sisters and brothers of Tanah Papua.”

    On Thursday, the Fiji Women’s Crisis Centre (FWCC) held a flag-raising ceremony to mark 61 years since the Morning Star, the West Papuan national flag, was first raised.

    Women, girls suffered
    FWCC coordinator Shamima Ali said as part of the 16 Days of Activism campaign, FWCC remembered the people of West Papua, particularly women and girls, who suffered due to the increased militarisation of the province by the Indonesian government.

    “We also remember those women, girls, men and children who have died and those who are still suffering from state violence perpetrated on them and the violence and struggle within their own religious, cultural and societal settings,” she said.

    Ali said Pacific islanders should not be quiet about the issue.

    “Fiji has been too silent on the issue of West Papua and the ignorance needs to stop,” she said.

    “Keeping quiet is not the answer when our own people are suffering.”

    Shayal Devi is a Fiji Times reporter. Republished with permission.

    This post was originally published on Asia Pacific Report.

  • Only about three in every 100 women fleeing family violence received the long-term housing they desperately needed during the first two years of the pandemic, a new analysis of national data reveals.

    The analysis was conducted by not-for-profit Homelessness Australia to mark International Day to End Violence Against Women, on November 25.

    In 2019-20, 39,408 people fleeing family violence came to homelessness services in need of long-term housing. Just 3.1 per cent were re-housed.

    The following year – 2020-21 – demand increased slightly to 39,680, but even less (2.9 per cent) were re-housed.

    Homelessness Australia also cross-referenced the demand identified in Nowhere to Go – a landmark report into homelessness completed by Equity Economics in July 2021 - against the Commonwealth’s commitments over the next five years.

    Federally, 4,000 additional homes have been promised over five years (800 per year) to assist women and children fleeing violence. However, annual need equates to more than 16,810 homes, meaning new housing commitments only deliver about five per cent of what’s actually required.

    Homelessness Australia chief executive, Kate Colvin, said while Australian governments’ recognition that housing is key to women’s safety in the national plan to end violence against women and children was important, the scale of ambition had to lift.

    “A secure home is absolutely central to the safety of those fleeing family violence. Without  a home, women and children must choose between homelessness and violence. This is not a choice anyone should have to make," Ms Colvin said.

    Homelessness Australia CEO, Kate Colvin.

    “This is a basic moral proposition. We live in one of the wealthiest societies in the world and we have all the material and financial means we need for women and children to be safe. It’s a matter of priority.

    “The Commonwealth has made important strides forward in recognising this problem and committing to take action by delivering additional social housing homes.

    “However, we urgently need to expand the number of properties available to women to achieve safety.”

    The post Just 3 In Every 100 Women Fleeing Domestic Violence During Pandemic Were Re-Housed, Data Reveals appeared first on New Matilda.

    This post was originally published on New Matilda.

  • ANALYSIS | Violence by brown people: bad. Violence by white people: Mmmmm, more please! Chris Graham trolls former politician Cory Bernardi’s Twitter page, with predictable results.

    I’m not sure about anybody else, but politics in Australia has been much the poorer without Cory Bernardi’s innate ability to snatch defeat from the jaws of victory, and look ridiculous while he does it.

    Briefly, for those who don’t remember him, Bernardi was elected to the Senate for the South Australian Liberals in 2006, but after the 2016 election he quit the party in a huff because they weren’t right-wing and/or religious enough for him. Go figure.

    And that explains how Bernardi came to found his own political party, Australian Conservatives, which promptly collapsed two years later under the weight of its own bullshit. Shortly after that, Bernardi quit parliament altogether.

    If you still can’t place him, just think of every extreme view on the right, multiply it by 10, and Bernardi thinks it’s too progressive. Exhibit A: Bernardi doesn’t believe global warming is caused by humans; he supports major cuts to the ABC; he’s opposed to same-sex marriage (claiming it will inevitably lead to polygamy and bestiality, a rant that led to him being nicknamed ‘Corgi Bernardi’); he’s anti-abortion; and his views on Islam are… well, take a guess.

    Former Liberal extremist Cory Bernardi, speaking at the Senate Inquiry into the certification of foods.

    In 2011, Bernardi objected to the Commonwealth paying the funeral expenses of asylum seekers who died while in our custody. Then he claimed he wasn’t against Muslims, just Islam itself. And then he clarified those remarks with this zinger: “When I say I’m against Islam, I mean that the fundamentalist Islamic approach of changing laws and values does not have my support.” Because, you know, the fundamentalist Catholic approach to changing laws and values is sooooo much better (we need more paedophilia, not less!).

    And who could forget his ill-fated Senate inquiry into halal certification in Australia, the funds from which Bernardi boldly claimed were being used to fund terrorism… only for Bernardi to list Hamas as a “proscribed terrorist organisation” that was probably getting the cash… only for it to turn out that Hamas wasn’t a proscribed terrorist organisation… and in any event wasn’t receiving the cash anyway.

    ‘Cory Takes On Halal’ was easily one of the most farcical albeit entertaining wastes of taxpayer time and money in living memory. But while Bernardi has disappeared from the halls of parliament, we’re delighted to report he hasn’t disappeared from politics altogether, holding court on his very own Twitter page where almost 60,000 folks hang on his every word. Give or take.

    And that’s how on Sunday, Bernardi came to tweet a warning to the West, about “the price of diversity and tolerance”. Except that without a well-paid Liberal staffer to help him, it came out like this: “It (sic) the price of diversity and tolerance as the West writes its own suicide note.”

    The tweet features a video of a violent clash in a street somewhere in London, in which dozens of people appear to target a single individual, and occasionally the police protecting him. But while the video is big on action, it’s very short on detail. Specifically, it could have happened last week, last month, or last millennia – the video, and Cory’s tweet, don’t say.

    The mystery wasn’t helped by the fact that Bernardi was just amplifying someone else’s tweet – he didn’t actually create it. That ‘honour’ appeared to belong to Marina Medvin, a woman from the United States who describes herself as a “Defense Attorney” and a “Patriot Advocate”. So, you know, a cooker. But upon closer inspection it turned out that she was also just retweeting someone else… someone called ‘TXdeplorable’.

    And as you might have guessed, that’s where things really started to go pear-shaped, because, if we’ve learned anything about social media over the last decade, it’s that you should never retweet an anonymous somebody with a silly Twitter name. Unless, of course, they’re saying something you agree with!

    Inevitably, the whole story started to fall apart rather quickly, because while Bernardi and Medvin weren’t smart enough to check the provenance of their retweet, Txdeplorable was actively working to mislead people about it… with mixed success.

    Notwithstanding his dismissive response, TXdeplorable – who lives in the United States if his actual Twitter handle of “@Texas_Made” is anything to go by – continued to be challenged by people who actually live in London about when the footage was captured. Eventually, he was forced to concede. Sort of.

    And by weeks, they mean months. Two to be precise. The footage is from an incident in London in mid-September. But – and here’s the rub – it’s not just random violence from ‘brown people’ aka ‘the price of diversity’ ‘aka Muslims’. The footage is actually from a protest by predominantly Iranian ex-pats living in England, and what they’re protesting turns out to be a little ‘inconvenient’ for the narrative Bernardi et al routinely push. Over to the facts for a bit clarity.

    22-year-old Mahsa Amini, who died in custody in Iran recently, sparking protests around the world.

    On September 16, a young Iranian woman named Mahsa Amini, aged 22, died in a Tehran hospital shortly after being arrested by the ‘Guidance Patrol’ – the Iranian Government’s ‘morality police’ – for the offence of not wearing a hijab in accordance with government mandated standards. While Iranian officials have denied any violence was inflicted on Amini, eye witnesses claim she was severely beaten by police, and leaked medical scans reportedly back up this version of events.

    Amini’s death has sparked widespread and continuing protests from Iranians and their supporters all over the globe, with more than 300 Iranians already killed at home. And that is what underpinned the incident in London.

    On September 25, protestors gathered outside the Iranian Embassy in South Kensington, where clashes with police protecting the embassy saw more than a dozen arrests, and at least five police officers injured.

    The police line ultimately held, and so, unable to reach the Embassy, protesters turned their anger a short distance north to a suburb called Maida Vale, which also happens to be home to the Islamic Centre of England (here’s a link to the exact spot on Google Maps where the footage is shot, which is about 150 metres east of the Mosque).

    It’s there that the video in Bernardi’s retweet captures a mob of men attacking an older man who, it’s alleged, had minutes earlier threatened protesters that their families in Iran would be harmed as a result of their participation in anti-Government actions. The crowd obviously had other ideas.

    A crowd of predominantly Iranian protestors in London turn on a man accused of threatening that family members of protestors back in Iran would be harmed.

    Does that make it all okay? Well, let’s just say it’s complicated, because whether you agree with the mob’s conduct or not, the men depicted in the video were protesting the killing of a young woman by government officials for not wearing a hijab, and calling for the toppling of the Iranian Government. So… you know, not the sorts of protests Brits are used to seeing (for example, whenever Tottenham faces Arsenal, or Manchester United faces anyone, or whenever [INSERT RANDOM PREMIER LEAGUE TEAM] plays [INSERT RANDOM PREMIER LEAGUE TEAM]).

    In any event, attacking the Iranian Government is, surely, something on which Cory Bernardi can get on board? Like he does here in 2016 while he was still a member of the Libs. And here, a few months back in June 2022. But most notably, here, just days after the London protests, where Compassionate Cory notes:

    “This week the tales of women killed [in Iran]because they refuse to wear the hijab – or Islamic headscarf – have been horrifying. There are reports that 76 protesters have been killed while demonstrating in support of Mahsa Amini – whose family believe she was killed by the morality police.”

    Yeah, no shit Sherlock.

    And just in case Bernardi tries to slither his way out of this one by suggesting that ‘violence is never the answer’, here he is two days earlier, retweeting a post which celebrates someone being knocked out with a coward’s punch.

    Welcome back Corgi. We’ve missed you.

    The post Ready, Fire, Aim: ‘Corgi’ Bernardi’s Back, And Swinging As Wildly As Ever appeared first on New Matilda.

    This post was originally published on New Matilda.

  • First came the rains, then came even more rain, and then came the lawyers, who are lining up to assist residents being smashed by flooding and regional and remote NSW. And they’re doing it free of charge, with at least 10 Central West law firms, along with the Law Society of NSW, committing to providing free legal help to victims of the region’s floods.

    Flood waters are receding in some northern parts of the state, but they’re still rising in the south, with the town of Moulamien in the southern Riverina warned to evacuate before 2pm today. You can find everything you need to know about evacuations and flood warnings, safety etc from this NSW Government weblink.

    Meanwhile, President of the Law Society of NSW, Joanne van der Plaat and President of the Central West Law Society, Dannielle Ford both commended the firms for stepping up in a time of crisis.

    Ms Ford said that the devastation left by floods can also leave insurance, tenancy and finance problems that can evolve into serious and complex legal issues.

    “Residents of flood affected areas are still in survival mode, cleaning up and assessing what’s left of their homes and property,” Ms Ford said.

    “Legal problems may not emerge for weeks or even months after the disaster, but when they do, many lawyers are prepared to pitch in to help.

    “I’m proud to stand alongside fellow lawyers to provide pro bono assistance to those impacted by the floods with insurance claims, negotiation for rent relief or abatement and negotiation of terms with lenders. These firms are providing a great example to others in the region and across NSW to engage in providing free legal help.”

    Ms van der Plaat said pro bono work by lawyers for people in crisis is consistent with the finest traditions of the legal profession.

    “I’m awestruck, but not surprised by the willingness of our members who themselves may be flood affected, to come to the aid of locals who need urgent legal help,” Ms van der Plaat said.

    “This offer of help follows our members’ pro bono efforts following the floods in Lismore earlier this year, and in the wake of the catastrophic bushfires in late 2019.”

    The participating firms from the Central West include Blackwell Short Lawyers, Cheney Suthers Lawyers, LS Legal, Toby Tancred (Solicitor), and NGT Lawyers from Orange; Hughes & Co and Kneebone & Associates Solicitors from Forbes; Kenny Spring Solicitors from Bathurst; Moore & Co Solicitors from Condobolin; and Rebecca Scott Legal, from Blayney.

    The offer by these firms is in addition to free help offered by members of the Law Society’s Pro Bono Scheme through the Disaster Response Legal Service, which is coordinated by Legal Aid NSW.

    People with legal issues arising from natural disasters can find out how to access that help by clicking here or call 1800 801 529.

    The post Pro Bono Lawyers Flood In To Help Refloat Country NSW appeared first on New Matilda.

    This post was originally published on New Matilda.

  • Raekaihau Press

    Owen Wilkes (1940–2005) was known throughout the Pacific and across the world as an outstanding researcher on peace and disarmament.

    His work:

    • exposed plans to build a US Navy satellite tracking station in the Southern Alps
    • identified a foreign spy base at Tangimoana (near Bulls)
    • led to job offers from leading peace research institutes in Norway and Sweden — and an espionage charge for taking photographs during a cycling holiday, and
    • supported local campaigns against foreign military activity in the Philippines, and for a nuclear-free Pacific.

    Born in Christchurch, Owen Wilkes was an internationalist and a dedicated New Zealander — a subsistence farmer on the West Coast (where his self-built eco-home was demolished by the local council), an archaeologist, tramper and yachtsman.

    In this forthcoming book, edited by historian Mark Derby and Wilkes’ former partner May Bass, experts in their own fields who knew and worked with him reflect on his achievements and his legacy. The contributors include:

    Peacemonger cover
    Peacemonger . . . the first full-length account of peace researcher Owen Wilkes’ life and work. Image: Raekaihau Press

    Ingvar Botnen
    Nils Petter Gleditsch
    Nicky Hager
    Di Hooper
    Murray Horton
    Maire Leadbeater
    Robert Mann
    Neville Ritchie
    David Robie
    Ken Ross
    Peter Wills

    The book, published by Raekaihau Press in association with Steele Roberts Aotearoa, has a timeline, a bibliography of Owen’s publications in several languages, and an index.

    The book is being published on November 30.

    This post was originally published on Asia Pacific Report.

  • Introduction

    Leadership is a focal point for Palestinians in Gaza who have been living through the division in Palestinian politics since 2007. Palestinian leaders in Fatah and Hamas continue to operate in tandem with the Israeli settler-colonial project to fragment the Palestinian polity, leaving Palestinians in Gaza and elsewhere in colonized Palestine little hope for liberation through the political establishment. Still, youth in Gaza are gaining political awareness through digital activism, particularly on social media platforms.

    This commentary examines the participation of Gaza’s youth in the technological revolution. It offers a critical reading into how this phenomenon has impacted notions of perseverance, social cohesion, and leadership among Palestinians in Gaza. Through an analysis of social media posts on platforms such as Facebook, Twitter, and Instagram, as well as interviews with activists and digital media experts, the commentary highlights the different means through which Palestinians in Gaza express their right to self-determination, to organize, and to restore their political representation in the context of ongoing siege and corrupt leadership

    Gaza's Technological Revolution

    In 2019, the Palestinian Central Bureau of Statistics (PCBS) reported that less than 1% of Palestinian decision-making positions were held by youth between the ages of 18 and 29. This lack of formal political participation, compounded by repercussions of the Hamas-Fatah division and the Israeli regime’s ongoing siege, has prompted Palestinians in Gaza to begin sharing political views critically and satirically in the digital sphere, and especially on social media platforms. 

    Palestinian society is young, with one-third of its population under the age of 15. In 2021, 41% of Palestinians in Gaza fell between the ages of zero and 14. Moreover, PCBS reported that 28.7% of Palestinian households in Gaza have a computer, 97.3% have a minimum of one cell phone, and 72.7% have internet access. Ownership of computers, cell phones, and internet services is continually on the rise across colonized Palestine, as are the different skills of digital users. In this upward trend, it is evident that young Palestinians in Gaza are increasingly taking to technology to express themselves and develop digital skills, especially via social media platforms.

    Digital Mobilization 

    Notable political movements and social initiatives that have emerged in Gaza through online campaigns in recent years include the March 15 Movement, the We Want to Live movement, the Ihsan campaign, and the Think of Others initiative: 

    The March 15 Movement1

    The uprisings that spread through the Middle East and North Africa, starting in 2011, inspired Gaza’s youth to call for the end of the division in Palestinian leadership. A group of young digital activists organized a movement named “March 15,” commemorating the date when organizers called on the public to peacefully demonstrate in public squares. The goal of the movement was to end the division and compel Fatah and Hamas to dialogue. However, only one day into the protest, Hamas security forces in Gaza dispersed the crowds, arrested several activists, and surrounded many of their homes.


    Social media platforms have enforced political polarization among different segments of Palestinian society and cemented the state of internal political division
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    According to the coordinator of the March 15 Movement, more than 90% of their mobilization took place through social media platforms, which was unprecedented at the time. And while political leaders infantilized them, for example, by referring to organizers as “the youth of Facebook and hair gel,” it is undeniable that the movement had significant social impacts in Gaza. Indeed, more than 300,000 demonstrators joined the March 15 protest in Gaza City’s central square.

    The We Want to Live Movement

    In October 2014, a group of young activists in Gaza launched the We Want to Live Facebook page, with a statement calling on Palestinians in Gaza to take to the streets and demonstrate with kitchenware to express the fundamental nature and objective of the movement: to live. The response was widespread in city squares, villages, and refugee camps, and was bolstered by rising food prices and youth unemployment, which worsened following the Israeli regime’s war on Gaza in the preceding summer. According to activists in the movement, Hamas security forces not only arrested demonstrators in the streets but also activists who were posting on social media.

    We Want to Live embodied a qualitative shift in social movements in Gaza in the aftermath of Palestinian political division. The movement formed and developed on social media, with activists exchanging news updates at an unprecedented speed, providing them with the means to express themselves and protest the detention campaign to which demonstrators were subjected. Digital communication likewise allowed for better safety monitoring among campaign activists. Indeed, the online tools became such a perceived danger to the status quo that security forces reportedly threatened to ban Facebook in Gaza, and conditioned detained activists’ release on erasing posts regarding the movement and general living conditions in Gaza.

    Voluntary Social Initiatives2

    Since the Hamas-Fatah division in 2007, and the subsequent Israeli siege and successive Israeli attacks on Gaza, several voluntary initiatives have emerged with growing impact. Youth-based humanitarian initiatives in Gaza are active through social media accounts, responding to appeals for help on Facebook, for example, through the provision of food parcels or monetary assistance. These initiatives serve marginalized communities, most of which do not benefit from government or civil society assistance programs, according to those in charge of the initiatives.

    The Ihsan campaign is a voluntary civil society initiative in Gaza that provides food packages, clothing donations, and school supplies, among other items, to communities in need. Launched in 2011 by a team of young volunteers through social media channels, this campaign operates across Gaza and has a strictly non-partisan platform, including in its sources of funding. Think About Others is a similar initiative that helps poverty-stricken communities, especially with food distributions. However, according to activists, these and several other initiatives face obstacles, notably the lack of funding and the dearth of donations from within colonized Palestine and abroad. 

    Technology and Social and Political Action in Gaza3

    Interviews with researchers, journalists, and media experts indicate three overarching repercussions of the technological revolution in Gaza on youth activism:

    1. The extent to which social media platforms can be used for political organization and leadership, as well as a tool for self-determination, remains questionable.

    While there are examples of successful organizing through social media, such as the solidarity campaigns with Sheikh Jarrah and groups like the al-Habd Electronic Army, which target anti-Palestinian and Zionist posts on social media, this type of organizing is often circumstantial, improvised, and temporary, responding to events occurring on the ground. As such, if new and more concerted campaigns emerge, previous ones fade away. More sustained, transformational organizing necessitates substantive coordination and mass communication. 

    Furthermore, much of the engagement that these movements make through their digital presence remains limited to the provision of information rather than active mobilization of new audiences, limiting their ability to expand. As a result, many of these campaigns do not last, and therefore cannot be envisioned as tools for achieving self-determination.

    2. The degree to which social media can strengthen Palestinian social fabric is unknown.

    Social media can play a positive role in promoting social cohesion by facilitating communication between Palestinians across colonized Palestine and beyond. Many of these platforms have enabled Palestinians to come together at crucial times to protest, for example, the Israeli regime’s assaults on Gaza, and to express solidarity with the Palestinian residents of Sheikh Jarrah, among others. Moreover, social media platforms provide Palestinians with the space to circulate critical content about their leadership, albeit not without risk.


    Palestinians in Gaza will continue to suffer under their leadership unless technological advancement is coupled with collective social and political mobilization, especially among younger generations
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    Still, aggression is on the rise among Palestinians on social media, especially between those in Gaza and the West Bank. Social media platforms have enforced political polarization among different segments of Palestinian society and cemented the state of internal political division. By extension, they have exacerbated the differences between activists to extreme degrees. Indeed, these channels are widely used to slander influential individuals, driving many political figures to monitor their opponents online. This has resulted in further social and political fragmentation, and increased online harassment. Some attribute this situation to a lack of regulations that limit cybercrimes and sexual harassment. How can one expect social rapprochement while political positions are fundamentally divided?

    3. Despite hardships, Palestinians continue to seek their right to engage politically. But how beneficial is individual expression on social media?

    Social media platforms have provided ample space for political engagement, enabling Palestinians in Gaza to express themselves despite many obstacles and security threats, including the potential of being held legally accountable by the de facto government for criticizing the political or economic status quo. But for the most part, youth in Gaza use social media to reflect on their daily lives, and to express their sense of loneliness and despair in the face of oppressive leadership and the Israeli regime’s suffocating siege. 

    Indeed, a close read of social media posts among Palestinians in Gaza indicates that youth have been using social media to express the uniqueness of their daily lives in isolation from the overarching Palestinian cause. This is evidenced by the extensive use of the terms “Gazan” and “West Banker” as opposed to Palestinian. However, this does not necessarily indicate that Palestinians in Gaza are separating themselves from the larger Palestinian national identity. Rather, instances of distinguishing between Palestinians in Gaza and the West Bank should be understood as a way to highlight to the world the specific and ongoing injustice to which Palestinians in Gaza are subjected on a daily basis. 

    Conclusion

    As Palestinians in Gaza continue to lose hope in the prospect of political change at the level of their leadership, digital protest has given them a new venue for social and political expression. Indeed, the March 15 and We Want to Live movements have garnered local and international attention among Palestinians and their allies, in great part due to their existence in the digital sphere. 

    But the technological revolution has also allowed for a type of individualism that hampers collective social and political action. While different initiatives like the Ihsan and Think About Others campaigns have been relatively successful in providing services to marginalized communities, and while social media enabled these and other initiatives to reach across Gaza and beyond, they also lack the power and persuasiveness that direct, personal engagement possesses. 

    Thus, it remains difficult to determine the role that social media can play within the Palestinian struggle for liberation from Israeli colonization and from corrupt leadership. What is clear is that Palestinians in Gaza will continue to suffer under their leadership unless technological advancement is coupled with collective social and political mobilization, especially among younger generations.

    The post Social Media, Self-Expression, and Self-Determination in Gaza appeared first on Al-Shabaka.

    This post was originally published on Al-Shabaka.

  • RNZ News

    Aotearoa New Zealand’s Green Party has again urged the government to step up its condemnation of Iran.

    About 50 protesters burned headscarves and passports outside the Iranian embassy in the capital Wellington yesterday.

    There has been a wave of protest in Iran and around the world over the death in custody of Mahsa Amini, who was arrested by the “morality police” for violating Iran’s dress code.

    The government has been quiet on the issue — with recent news breaking of two New Zealanders who were held in Iran having now escaped the country safe and well.

    Prime Minister Jacinda Ardern said the government had been working hard over the past several months to ensure the safe exit of travellers Topher Richwhite and his wife Bridget Thackwray.

    Greens’ foreign affairs spokesperson Golriz Ghahraman said there was no longer anything stopping the government taking stronger action.

    Two protesters embrace during a demonstration outside the Iranian embassy in Wellington on 28 October, 2022.
    Green Party foreign affairs spokesperson Golriz Ghahraman hugs a protester. Image: Angus Dreaver/RNZ News

    “Now there is no imagined or real impediment to us actually taking action and it is our responsibility to do that,” Ghahraman said.

    “We need to come to line with the rest of the world when action on Iran is concerned.

    Specific actions needed
    “There are these very specific actions we can take that will hurt the people most responsible for this violence and oppression.”

    Ghahraman wanted a freeze on the assets, bank accounts and travel of people supporting violence in Iran.

    Dozens of people stage a demonstration to protest the death of a 22-year-old woman under custody in Tehran Iran on September 21, 2022. Stringer / Anadolu Agency (Photo by STRINGER / ANADOLU AGENCY / Anadolu Agency via AFP)
    Protests continue in Iran . . . NZ Foreign Minister Nanaia Mahuta says NZ was “appalled” by the use of force by Iranian authorities. Photo: Andalou/RNZ News

    There has been an upsurge in the protests this week, with tens of thousands taking to the streets in major cities across Iran after security forces were reported to have opened fire on protesters in Saqquez, Amini’s home city, on Wednesday.

    In a tweet, Foreign Minister Nanaia Mahuta said Aotearoa was “appalled” by the use of force by Iranian authorities overnight.

    “Violence against women, girls or any other members of Iranian society to prevent their exercise of universal human rights is unacceptable and must end.”

    This article is republished under a community partnership agreement with RNZ.

    This post was originally published on Asia Pacific Report.

  • BOOK EXTRACT: By Robbie Burton

    In the mid-1990s I started working with New Zealand investigative writer Nicky Hager. I have had the most singular of all my authorial relationships with Nicky, the result of the potent, usually red-hot subject matter that is his stock-in-trade.

    I knew Nicky from our early days in forest conservation — he had been a fellow campaigner — but he also had a long interest in security issues. In 1996 he came to us with a nearly completed book that, for the first time, revealed the existence of the highly secret ECHELON surveillance programme run between the US, Britain, Canada, Australia and New Zealand, now commonly known as the Five Eyes intelligence alliance.

    This alliance effectively means that New Zealand does the bidding of its more powerful allies. It raises myriad moral and sovereignty issues about who we are spying on, and why.

    Bushline: A memoir, by Robbie Burton - cover
    Bushline: A memoir, by Robbie Burton. Image: P&B

    We published what became Secret Power, with a great deal of trepidation — a prominent QC and expert on media law had expressly warned us off the project, making chillingly clear the potential for jail time if we published state secrets, which we obviously intended to do.

    But in an early demonstration of Nicky’s strategic nous, no one came knocking. In this, and in all future publishing decisions with him, it became a careful weighing up of whether the subject of the book — in this case the government and its intelligence agency, the Government Communications Security Bureau — would want the scrutiny and public exposure of a court case, even if they were likely to win it.

    The other issue that applied to Secret Power and, again, with all Nicky’s subsequent books, was both ethical and practical — is the exposure of secret or private information justified? It is, only if it is clearly in the public interest, which is also the primary legal defence should that be necessary.

    In the process of publishing Secret Power we developed our own organic publishing model, used a number of times over the next 20 years to get Nicky’s risky books successfully into readers’ hands and to minimise the danger of being stifled by a High Court injunction, the most likely tool the subject of a book would use to prevent publication. This involved producing the books at breakneck speed to reduce the chance of being discovered.

    Printed in absolute secrecy
    After the book had been written, Nicky would work intensively alongside an editor over a week or two; I would lay out and proofread the book in two or three days, and then print in absolute secrecy.

    When printed, we would drop them via overnight courier into bookshops nationwide without any prior warning, explaining to booksellers why we were doing this and offering to take back at our expense any they didn’t want. It meant that the book was already available to readers just as Nicky started to create a media firestorm thereby significantly reducing the window for legal action to be successfully launched: by the time an injunction could be drawn up and submitted to the court, widespread availability meant it would be pointless and therefore unlikely to be granted.

    Secret Power proved to be an internationally significant book — it led to an enquiry in the European Parliament at which Nicky testified, and could be regarded as the forerunner to Edward Snowden’s revelations about the workings of the US National Security Agency in 2013 and the subsequent global debates about mass surveillance and information privacy.

    Three years later Nicky came to me again with Secrets and Lies: The Anatomy of an Anti-environmental PR Campaign, which he co-authored with the Australian environmentalist Bob Burton. Based on a leak from a concerned whistleblower, the book exposed how the government-owned Timberlands was secretly using taxpayer money to run an undercover public relations campaign to justify its logging of native forest on the West Coast.

    This greenwashing broke a fundamental public service rule — government departments and state-owned enterprises cannot secretly run campaigns to help further their own agendas — and the story blew up exactly as the authors and I hoped.

    By complete coincidence, we happened to publish on the same day as the launch of the National Party’s 1999 election campaign. It completely destroyed their media splash, and they were furious — I know this because [co-publisher] Craig Potton happened to meet a National Cabinet minister, with close ties to our area, in Wellington airport the next morning. He lost it, and had to be physically restrained by his aides after he shoved Craig in the chest.

    Then, when Helen Clark and her Labour government came to power later in the year, the logging of native forest on the West Coast was stopped. Timberlands had badly overreached.

    Things didn’t go well
    Nicky’s next book, Seeds of Distrust, published in 2002, which detailed how the then Labour government had covered up the illegal planting of GE corn in New Zealand after intense lobbying from big business; the controversy known as Corngate. Seeds of Distrust was essentially about accountability and transparent government, but while the book was accurate, things did not go well for us.

    TV3’s John Campbell ambushed Prime Minister Helen Clark about the issue in a television interview, and she responded by calling Campbell a “sanctimonious little creep”. It was a lesson in the perils of crossing a furious Clark, and her government managed very effectively to cloud the issue with technical arguments.

    The book was a distressing and sobering experience as we lost the PR battle, with the media uncertain about the veracity of Nicky’s work.

    I went on to publish a number of other important books with Nicky, all of them focused on speaking truth to power. The Hollow Men, in 2006, was an inside look at then leader of the opposition, Don Brash, and the questionable tactics he and others in the National Party employed as they sought to gain power. Brash had heard rumours that someone was leaking his personal emails, so he successfully sought an over-arching injunction preventing publication of this material.

    He had no idea, however, that only a few kilometres away in Kaiwharawhara, we were just finishing printing 5000 copies of The Hollow Men, based in large part on these leaked emails.

    The injunction was a disaster for us, as it meant that we could not sell the books and would potentially have to pulp them, so with nothing to lose we decided to try to pressure Brash to lift the injunction. Nicky called a press conference, and he and I fronted the Wellington media.

    With a small pile of printed copies of The Hollow Men on display, we explained that people were not able to read this book even if it was in the public interest that they should. The tactic worked spectacularly — the frenzied response by the media, and the pressure bought to bear on Brash, forced him not only to resign as leader of the National Party but also to lift the injunction.

    We were then able to release the book, an instant bestseller, which revealed, among many other things, that Brash had misled the public about his relationship with the Exclusive Brethren, who had secretly given the National Party a substantial donation.

    Exposing john Key’s ‘dark tactics’
    Nicky’s next book, the equally explosive Dirty Politics, was published in the middle of the election campaign in 2014, and exposed the dark tactics of John Key’s National government. An anonymous hacker, Rawshark, had been so enraged by the behaviour of Cameron Slater, the right-wing blogger behind the Whale Oil blog, that he managed to hack into his Facebook account and extract a large tranche of Slater’s communications.

    After a long process of winning Rawshark’s trust, Nicky was given this information, and it became the foundation of the book. Dirty Politics laid out in startling detail how unscrupulous Key and his operators were in feeding Slater with inside information and using him to attack their political enemies. It remains a shameful stain on the Key government.

    It also led to another grubby incident when, in the wake of the book’s publication, the police, perhaps in an attempt to please their political masters, raided Nicky’s house and illegally obtained his personal financial records, all in a fruitless attempt to discover Rawshark’s identity. Nicky took action in the High Court, winning an apology and substantial damages from the police.

    We have published two others of Nicky’s books on security issues: Other People’s Wars in 2011, a large, supremely well researched book on New Zealand’s unseen role in the so-called war on terror; and, with Jon Stephenson, Hit & Run in 2017, detailing a Defence Force cover-up of a New Zealand SAS operation that killed civilians in Afghanistan.

    For me, this strand of publishing has frequently been terrifying, given the potential for legal action lurking behind every book that could destroy the company. It has always been ameliorated, however, by the privilege of being able to publish Nicky’s remarkable books. Having the freedom to take them on feels like the ultimate gift of being an independent publisher.

    It says everything about Nicky’s extraordinary dedication and research skills, quite apart from his courage, that despite the endless vitriol from his detractors, we have never ended up in court over one of his books — the passage of time has always revealed the accuracy of his work. Consequently, my trust in him is absolute.

    His most powerful weapon, and one that lies behind everything he does, is his integrity. His sole motivation is to make the world a better place, and money and power simply do not matter to him. In my view he is a national treasure.

    • An extract with permission from the newly published Bushline: A Memoir, by Robbie Burton (Potton & Burton, $39.99).

    This post was originally published on Asia Pacific Report.

  • Jairo Bolledo in Manila

    Karl Patrick Suyat, 19, has no personal experience of the tyrannical rule of late dictator Ferdinand E. Marcos. But memories of the atrocities and human rights violations committed during those dark moments have transcended time.

    The year 2022 marks the 50th anniversary of Marcos’ declaration of Martial Law. But this year also saw the return of the Marcoses to power — Ferdinand Marcos Jr. is now the President of the republic and spoke yesterday at the UN General Assembly.

    Despite efforts of Martial Law survivors, human rights groups, and even academics to remind the Filipino people of the abuses of the Marcos family, Marcos Jr was still able to clinch the country’s top post.

    Fueled by outrage and anguish, Suyat thought of a way to channel his energy and still fight back despite the Marcoses’ victory — he founded “Project Gunita” (remember) along with Josiah Quising and Sarah Gomez.

    Project Gunita is a network of volunteers and members of various civil society organisations that aim to defend historical truth. They particularly push back against historical denialism and protect truths about the Martial Law years.

    Through the project, the three founders and their members created a digital archive of all materials that contain information about Marcos’ Martial Law to preserve them.

    Archiving is not new since other government offices and groups like the Bantayog ng mga Bayani Foundation and the Human Rights Violations Victims’ Memorial Commission, under the Commission on Human Rights, have made efforts to preserve Martial Law materials.

    But Project Gunita is born out of the spirit of volunteerism and nationalism among young Filipinos.

    From old newspapers, magazines, and books — Project Gunita members seek and buy materials, and then scan them to be preserved in the archives. The project’s archiving started right after Marcos Jr’s victory.

    Dictator Ferdinand Marcos
    Dictator Ferdinand Marcos … declared Martial Law in the Philippines on 21 September 1972 as reported in the Phlippine Daily Express three days later. Image: Wikipedia

    “Having read through the history of dictatorships, from Benito Mussolini to Adolf Hitler to Ferdinand Marcos himself, lagi’t-laging ang unang hinahabol, ang unang-unang tinatarget ng mga diktador ay ‘yong mga silid-aklatan, libraries, at ‘yong mga arkibo – the archives (always, the ones being targeted first by dictators are libraries and archives),” Suyat told Rappler.

    Suyat believes that the Marcoses won’t be content with just distorting and whitewashing the atrocities of the Marcos administration. They would eventually go after the archives to erase the truth, Suyat added.

    “The only question is when, it’s not a question of if, it’s a question of when. And I don’t want to wait until that time happens before we start to scramble around to save the archives.

    “Habang may panahon pa (while we still have time), while we can still do it, ‘di ba? (right?) Bakit hindi natin gagawin? (Why don’t we do it?).”

    Even before Marcos Jr’s victory, journalists have pointed out that his family not only revises history, but also introduces an alternative history that favours them. The Marcoses also rode on various disinformation networks to disseminate falsehoods.

    A two-part investigative story by Rappler showed how the Marcoses used social media to reclaim power and rewrite history to hide their wrongdoings.

    Passing the torch
    The personal experiences of Project Gunita founders fanned their desire to continue the fight of the generation who came before them. Suyat, who grew up in a family of Martial Law survivors, feels it is his responsibility to protect their stories.

    “I cannot allow their stories, as well as the stories of people I had gotten acquainted with later in life who are Martial Law survivors to be erased by historical denialism, that we all know is being perpetrated by the Marcos family,” Suyat told Rappler in a mix of English and Filipino.

    Josiah Quising, a co-founder of Project Gunita and a lawyer, believes that these stories should be preserved because true justice for Martial Law victims has yet to be attained.

    “It’s very frustrating ‘yong justice system sa Pilipinas and how, for decades, ay wala pa ring totoong hustisya sa mga nangyari during the Martial Law era,” Quising told Rappler. (It’s very frustrating, the justice system in the Philippines, and how, for decades, there has been no true justice for everything that happened during the Martial Law era.)

    On the inauguration of Marcos Jr, Martial Law survivors led by playwright Boni Ilagan pledged to continue guarding against tyranny.

    In the same event, they had a ceremonial passing of the torch, which symbolized the passing of hope and responsibility from Martial Law survivors to the younger generation.

    Suyat and Quising believe that their generation is equally responsible for guarding the country’s freedom — at least in their own way. They strongly believe that since the government is now being led by the dictator’s son, they cannot expect it to preserve the memories of Martial Law, so they have to step in.

    Preserving truths from generation to generation

    “Wala ka namang naririnig.
    ‘Di ka naman nakikinig
    Parang kuliling sa pandinig
    Kayong nagtataka
    Ha? Inosente lang ang nagtataka,”
    Inosente lang ang nagtataka by Bobby Balingit

    (You hear nothing. But you are not listening. Like a chime to the ear. You who wonder. What? Only the innocent wonder.)

    This song comes to Kris Lanot Lacaba’s mind whenever he hears people deny the atrocities of Martial Law. His father, Pete Lacaba, a poet and journalist, was tortured and arrested under the Marcos regime.

    As a son of a Martial Law survivor, Lacaba has heard stories of torture and violence straight from the victims themselves. He recalled that it was on the pavements of Camp Crame, where his father was imprisoned, that he learned how to walk.

    Even though decades have passed since those dark periods, he still vividly remembers how his father became a victim of Marcos’ oppressive rule.

    “Ang ginagawa ro’n, may dalawang kama tapos pinapahiga ‘yong tatay ko, ‘yong ulo niya sa isang kama, ‘yong paa niya sa isang kama. At ‘pag nahulog ‘yong kama niya ro’n eh gugulpihin pa siya lalo (What they did to my father was, there were two beds and they would tell my father to lie down, his head on one bed, and the other, on the other bed. If he fell, he would be beaten further),” Lacaba told Rappler.

    Aside from his father, his uncles Eman Lacaba and Leo Alto were both killed during Martial Law. It is extremely hard for Lacaba to respond to people who deny that human rights violations happened under Martial Law.

    Now that he has his own children, Lacaba passes on the stories of Martial Law to them so the memories would be preserved.

    “Mahirap eh, bilang magulang. Paano ba natin ikukuwento ito? Pa’no ba natin ipapamahagi ‘yong karanasan ng magulang nila at ng mga lolo’t lola nila?” Lacaba said. (It’s hard as a parent. How do we tell this story to the kids? How do we tell the kids about the experiences of their parents and grandparents?)

    He even thinks of ways to make the stories appropriate to his children.

    “So kinukuwento namin sa mga bata, ‘no? Hinahanapan namin ng paraan na maging appropriate sa age din nila ‘yong mga kuwento.” (So we tell the stories to my children. We find ways to make the stories appropriate to their age.)

    Aside from his kids, Lacaba says he would always accept invitations by schools and universities to share the Martial Law story of his family. He believes that in this way, he will not only share the truths he learned from his father, but get to listen to other stories, too.

    After all, Lacaba believes, conversation about Martial Law should reach everyone.

    Republished with permission.

  • ANALYSIS: By Maria O’Sullivan, Monash University

    During the present period of mourning for Queen Elizabeth II, public sensitivities in the United Kingdom and Australia are high. There is strong sentiment in both countries in favour of showing respect for the Queen’s death.

    Some people may wish to do this privately. Others will want to demonstrate their respect publicly by attending commemorations and processions.

    There are also cohorts within both countries that may wish to express discontent and disagreement with the monarchy at this time.

    For instance, groups such as Indigenous peoples and others who were subject to dispossession and oppression by the British monarchy may wish to express important political views about these significant and continuing injustices.

    This has caused tension across the globe. For instance, a professor from the United States who tweeted a critical comment of the Queen has been subject to significant public backlash.

    Also, an Aboriginal rugby league player is facing a ban and a fine by the NRL for similar negative comments she posted online following the Queen’s death.

    This tension has been particularly so in the UK, where police have questioned protestors expressing anti-monarchy sentiments, and in some cases, arrested them.

    But should such concerns about the actions of the Queen and monarchy be silenced or limited because a public declaration of mourning has been made by the government?

    This raises some difficult questions as to how the freedom of speech of both those who wish to grieve publicly and those who wish to protest should be balanced.

    What laws in the UK are being used to do this?
    There are various laws that regulate protest in the UK. At a basic level, police can arrest a person for a “breach of the peace”.

    Also, two statutes provide specific offences that allow police to arrest protesters.

    Section 5 of the Public Order Act 1986 UK provides that a person is guilty of a public order offence if:

    • they use threatening or abusive words or behaviour or disorderly behaviour
    • or display any writing, sign or other visible representation which is threatening or abusive.

    The offence provision then provides this must be “within the hearing or sight of a person likely to be caused harassment, alarm or distress” by those acts.

    There is some protection for speech in the legislation because people arrested under this provision can argue a defence of “reasonable excuse”. However, there’s still a great deal of discretion placed in the hands of the police.

    The other statute that was recently amended is the Police, Crime, Sentencing and Courts Act of 2022, which allows police to arrest protesters for “public nuisance”.

    In the context of the period of mourning for Queen Elizabeth II, the wide terms used in this legislation (such as “nuisance” and “distress”) gives a lot of discretion to police to arrest protesters who they perceive to be upsetting others.

    For instance, a protester who holds a placard saying “Not my king, abolish the monarchy” may be seen as likely to cause distress to others given the high sensitivities in the community during the period of mourning.

    Is there a right to protest under UK and Australian law?
    Protest rights are recognised in both the UK and in Australia, but in different ways.

    In the UK, the right to freedom of expression is recognised in Article 10 of the Human Rights Act.

    In Australia, there’s no equivalent of the right to freedom of expression at the federal level as Australia doesn’t have a national human rights charter. Rather, there’s a constitutional principle called the “implied freedom of political communication”.

    This isn’t a “right” as such but does provide some acknowledgement of the importance of protest.

    Also, freedom of expression is recognised in the three jurisdictions in Australia that have human rights instruments (Victoria, Queensland and the ACT).

    Can the right to protest be limited in a period of mourning?
    In this period of public mourning, people wishing to assemble in a public place to pay respect to the queen are exercising two primary human rights: the right to assembly and the right to freedom of expression.

    But these are not absolute rights. They cannot override the rights of others to also express their own views.

    Further, there is no recognised right to assemble without annoyance or disturbance from others. That is, others in the community are also permitted to gather in a public place during the period of mourning and voice their views (which may be critical of the queen or monarchy).

    It is important to also note that neither the UK nor Australia protects the monarchy against criticism. This is significant because in some countries (such as Thailand), it is a criminal offence to insult the monarch. These are called “lèse-majesté” laws — a French term meaning “to do wrong to majesty”.

    The police in the UK and Australia cannot therefore use public order offences (such breach of the peace) to unlawfully limit public criticism of the monarchy.

    It may be uncomfortable or even distressing for those wishing to publicly grieve the Queen’s passing to see anti-monarchy placards displayed. But that doesn’t make it a criminal offence that allows protesters to be arrested.

    The ability to voice dissent is vital for a functioning democracy. It is therefore arguable that people should be able to voice their concerns with the monarchy even in this period of heightened sensitivity. The only way in which anti-monarchy sentiment can lawfully be suppressed is in a state of emergency.

    A public period of mourning does not meet that standard.The Conversation

    Dr Maria O’Sullivan, associate professor in the Faculty of Law, and deputy director, Castan Centre for Human Rights Law, Monash University. This article is republished from The Conversation under a Creative Commons licence. Read the original article.

    This post was originally published on Asia Pacific Report.

  • Pacific Media Watch newsdesk

    The Civicus Monitor has documented an uptick in restrictions on civic space by the Solomon Islands government, which led to the downgrading of the coiuntry’s rating to “narrowed” in December 2021.

    As previously documented, there have been threats to ban Facebook in the country and attempts to vilify civil society.

    The authorities have also restricted access to information, including requests from the media. During violent anti-government protests in November 2021, journalists on location were attacked with tear gas and rubber bullets from the police.

    Elections are held on the Solomon Islands every four years and Parliament was due to be dissolved in May 2023.

    However, the Solomon Islands is set to host the Pacific Games in November 2023, and Prime Minister Manasseh Sogavare has sought to delay the dissolution of Parliament until December 2023, with an election to be held within four months of that date. The opposition leader has criticised this delay as a “power grab”.

    There have also been growing concerns over press freedom and the influence of China, which signed a security deal with the Pacific island nation in April 2022.

    Journalists face restrictions during Chinese visit
    In May 2022, journalists in the Solomons faced numerous restrictions while trying to report on the visit of China’s Foreign Minister Wang Yi to the region.

    According to reports, China’s foreign ministry refused to answer questions about the visit.

    Journalists seeking to cover the Solomon Islands for international outlets said they were blocked from attending press events, while those journalists that were allowed access were restricted in asking questions.

    Georgina Kekea, president of the Media Association of Solomon Islands (MASI), said getting information about Wang’s visit to the country, including an itinerary, had been very difficult.

    She said there was only one press event scheduled in Honiara but only journalists from two Solomon Islands’ newspapers, the national broadcaster, and Chinese media were permitted to attend.

    Covid-19 concerns were cited as the official reason for the limited number of journalists attending.

    “MASI thrives on professional journalism and sees no reason for journalists to be discriminated against based on who they represent,” Kekea said.

    “Giving credentials to selected journalists is a sign of favouritism. Journalists should be allowed to do their job without fear or favour.”

    The International Federation of Journalists (IFJ) said that “restriction of journalists and media organisations … sets a worrying precedent for press freedom in the Pacific” and urged the government of the Solomon Islands to ensure press freedom is protected.

    Government tightens state broadcaster control
    The government of the Solomon Islands is seeking tighter control over the nation’s state-owned broadcaster, a move that opponents say is aimed at controlling and censoring the news.

    On 2 August 2022, the government ordered the country’s national broadcaster — the Solomon Islands Broadcasting Corporation, known as SIBC – to self-censor its news and other paid programmes and only allow content that portrays the nation’s government in a positive light.

    The government also said it would vet all stories before broadcasting.

    The broadcaster, which broadcasts radio programmes, TV bulletins and online news, is the only way to receive immediate news for people in many remote areas of the country and plays a vital role in natural disaster management.

    The move comes a month after the independence of the broadcaster was significantly undermined, namely when it lost its designation as a “state-owned enterprise” and instead became fully funded by government.

    This has caused concerns that the government has been seeking to exert greater control over the broadcaster.

    The IFJ said: “The censoring of the Solomon Island’s national broadcaster is an assault on press freedom and an unacceptable development for journalists, the public, and the democratic political process.

    “The IFJ calls for the immediate reinstatement of independent broadcasting arrangements in the Solomon Islands”.

    However, in an interview on August 8, the government seemed to back track on the decision and said that SIBC would retain editorial control.

    It said that it only seeks to protect “our people from lies and misinformation […] propagated by the national broadcaster”.

    Authorities threaten to ban foreign journalists
    The authorities have threatened to ban or deport foreign journalists deemed disrespectful of the country’s relationship with China.

    According to IFJ, the Prime Minister’s Office issued a statement on August 24 which criticised foreign media for failing to follow standards expected of journalists writing and reporting on the situation in the Solomons Islands.

    The government warned it would implement swift measures to prevent journalists who were not “respectful” or “courteous” from entering the country.

    The statement specifically targeted a an August 1 episode of Four Corners, titled “Pacific Capture: How Chinese money is buying the Solomons”. The investigative documentary series by the Australian Broadcasting Corporation (ABC) was accused of “misinformation and distribution of pre-conceived prejudicial information”.

    ABC has denied this accusation.

    IFJ condemned “this grave infringement on press freedom” and called on Prime Minister Manasseh Sogavare to “ensure all journalists remain free to report on all affairs concerning the Solomon Islands”.

    Republished with permission.

    This post was originally published on Asia Pacific Report.

  • ANALYSIS: By Sadhana Sen and Stephen Howes

    The last time the Australian Labor Party came to power (in 2007), Australia was imposing sanctions against Fiji as a result of the country’s fourth coup in 2006.

    Relations worsened before they improved and, partly at Australia’s prompting, Fiji was suspended from the Pacific Islands Forum (PIF) in 2009.

    Fast forward to 2022. Fiji’s 2006 coup leader is now its prime minister, Fiji is chairing the Pacific Islands Forum, and it was the first Pacific country that Australia’s new Foreign Minister, Penny Wong, visited.

    In fact, not only is Voreqe Bainimarama Prime Minister, but his main rival in elections scheduled for later this year is the leader of Fiji’s first coup, in 1987, Sitiveni Rabuka.

    How did this come to pass?

    The only coup leader to have actually suffered as a result of their actions is George Speight, who led Fiji’s third coup. Significantly, Speight was not a soldier, and was only backed by one faction of the army.

    He was sentenced in 2000 to life imprisonment and remains in jail to this day.

    Both senior military leaders
    By contrast, both Bainimarama and Rabuka were senior military leaders. And they were clever and powerful enough after their coups to ensure that Fiji’s constitution was rewritten to absolve them of any legal wrongdoing.

    Rabuka was the pacesetter in terms of rewriting the constitution, and the first coup leader to become PM, returning five years after his coup to successfully contest the 1992 elections. He served as PM to 1999.

    Bainimarama was Fiji’s first coup leader to decide not to step back, but rather to stay in politics. He gave himself eight years of uncontested rule before facing elections, enough time to put him in a position to win.

    Fiji’s coups have been bad for both the country’s economy and for its democratic standing.  Today, it is classified by Freedom House as “partly free”. The think-tank sums up the situation in Fiji as follows:

    The repressive climate that followed a 2006 coup has eased since democratic elections were held in 2014 and 2018. However, the ruling party frequently interferes with opposition activities, the judiciary is subject to political influence, and military and police brutality is a significant problem.

    Combine this with whatever genuine support Bainimarama commands, and it has been difficult, indeed impossible so far, to dislodge him from power. This in turn has made those who want him out think that their only way to depose him is to back another strongman, another former coup leader and PM.

    Rabuka is seen as more moderate than some of the other alternatives to Bainimarama. But also, only Rabuka, it is now thought, can take on Bainimarama.

    Is this progress to democracy, or entrenchment of a coup culture? It has been 16 years since the last coup, in 2006. If Fiji was on a path to democracy, one might accept this dominance of coup-turned-political leaders as a necessary transition, a price to be paid to return Fiji to liberal democratic ways.

    Ethnic tensions
    If only this were the case.

    It is certainly true that the coups have led to a massive out-migration of Fijian Indians, whose share in the population has fallen from a threatening 50 percent in the late 1980s to only about 34 percent now. Ethnic tensions, a driving factor behind all the coups to date, have lessened, though by no means disappeared.

    But it would be a serious mistake to think that coups are a thing of the past. Rabuka and Bainimarama are both ageing: Rabuka is 74; Bainimarama is 68, and recently had serious heart surgery.

    Once they retire or die, it is quite possible that the Fijian political scene will become unstable and/or unpredictable, and that the army will, over time, see it as necessary to intervene. After all, it now has the constitutional role, given to it by Bainimarama, of ensuring not only Fiji’s security and defence but also its “well-being”.

    The military describes itself as its country’s “guardian”.

    In the meantime, Fiji remains stuck as, at best, a semi-democracy. Just last year, several MPs were arrested for opposing government legislation. A recent US government report on Fiji notes credible reports of “cruel, inhuman, or degrading treatment by government agents [and] serious restrictions on free expression and media, including censorship; substantial interference with the freedom of peaceful assembly; and trafficking in persons”.

    Personalised authoritarianism
    Fiji’s brand of authoritarianism is highly personalised:

    • A group of women are challenging a new law that requires married women who change their name to also change their birth certificate if they want to vote, a rule introduced last year that may disenfranchise up to 100,000 women.
    • This change apparently arises from a court case involving an opposition MP who incurred the government’s ire. The courts refused to disqualify the MP on the basis of the name he used to register to vote — not the one on his birth certificate. (The MP in question has since been sent to jail on other charges.)
    • The government also, at the start of last year, expelled the vice-chancellor of the University of the South Pacific (USP) and has refused him entry back into the country, because he blew the whistle on the former VC who is a government ally.
    • The government has this year charged prominent opposition-affiliated lawyer Richard Naidu with contempt of court because of a social media post he made responding to a spelling mistake in a court judgement. Amnesty International has highlighted the “climate of fear” this charge contributes to.

    As James Loxton has recently shown, the re-emergence of authoritarian leaders after democratic transitions is a global phenomenon.

    Thailand provides perhaps the closest parallel to Fiji. In that country, after enduring decades of alternating coups and democracy, the 2014 coup leader General Prayut Chan-o-cha decided that he would not relinquish power, and transitioned out of his military role into political leadership.

    Since then he has stayed as prime minister, winning elections in 2019, and protected by the same sort of rigging of rules that Bainimarama has engaged in.

    Vying for power
    However, while Thailand has had many more coups than Fiji, only in the latter do we see two former coup leaders vying for power.

    The situation in Fiji seems widely accepted. In 2014, former soldier turned academic Jone Baledrokadroka wrote of the “acquiescence to military intervention” of the Fijian people as “a hallmark of politics in the country”.

    Many coup critics have left the country; some have died. A number linked to the coup and/or subsequent governments now hold leadership positions within regional and international organisations.

    International partners have also changed tack. Australia’s Coalition, when it came to power in 2013, promised and delivered a new, more constructive approach to Fiji, on the basis that the adversarial approach of earlier years was driving Fiji into the arms of China.

    In the decade since, as concerns about China have escalated, those about democracy and human rights have been put on the back burner. Australia is now even supporting Fiji’s army, building a base to support its export of peacekeeping forces.

    Rabuka first went up against Bainimarama in the last, 2018 elections, and lost. His prospects are thought to be better this time round according to public opinion polling, but the lack of a united opposition makes predictions difficult.

    If Bainimarama is defeated in November, it will be the first time Fiji has changed its PM through the ballot box since 1999. That itself would be a victory for democracy.

    However, the fact remains that, whatever the outcome of this year’s election, it is most likely that the country’s next prime minister will be someone who first came to power through the barrel of a gun. This is a clear sign of how deeply entrenched in Fiji’s politics its military has become.

    Sadhana Sen is the regional communications adviser at the Development Policy Centre. Stephen Howes is director of the Development Policy Centre and professor of economics at the Crawford School of Public Policy, Australian National University. This article was first published here by DevPolicy Blog and published with permission under a Creative Commons licence.

     

    This post was originally published on Asia Pacific Report.

  • The arrival of new digital technologies over the past decade has had critical implications for Palestinian activism. On the one hand, these developments have reinvigorated the Palestinian cause. Indeed, social media platforms have facilitated new channels and modes of social organization, helping Palestinians counter their geographic fragmentation under Israeli apartheid; multimedia visualizations offer novel ways to communicate the histories and ongoing realities of the Palestinian struggle to global audiences; and digital currencies may help Palestinians in the West Bank and Gaza circumvent Israeli economic domination.

    On the other hand, the threats that new technologies pose to Palestinians and their allies are significant. Using a range of technological and political tactics, the Israeli regime is increasingly infiltrating social media networks to criminalize Palestinian activism, violating Palestinians’ rights to privacy and free expression. Tech and social media companies often collaborate with the Israeli regime to remove Palestinian content and prevent their access to digital platforms. Beyond social media, the Israeli regime has turned the West Bank and Gaza into testing grounds for the development of unprecedented military and surveillance technologies, which are then outsourced to authoritarian governments worldwide on the condition that they silence Palestinian activism.  

    In this Focus On, Al-Shabaka analysts examine these trends and address the state of ICT infrastructure in Palestine, Israeli surveillance and the complicity of the Palestinian Authority (PA), and how Palestinians and their allies can resist violations of their digital rights.

    The Palestinian ICT Sector: New Challenges and Possibilities

    Cryptocurrencies and Palestinian Resistance: An Al-Shabaka Debate

    Tariq Dana, Ibrahim Shikaki

    Could digital currencies offer Palestinians a new form of resistance to Israeli economic dominance? Policy analysts Tariq Dana and Ibrahim Shikaki debate the potential benefits of cryptocurrency and blockchain technology for Palestinians, while noting the risks that this volatile phenomenon may pose. Read more...

    ICT in Palestine: Challenging Power Dynamics and Limitations 

    David Musleh

    Working in concert with expatriate Palestinian capitalists, the PA has aimed at expanding information and communications technologies (ICTs) in the West Bank. Yet, as David Musleh argues, Israeli restrictions have largely limited these efforts. What should the PA do to overcome these limitations? Read more...

    ICT: The Shackled Engine of Palestine’s Development

    Nur Arafeh, Wassim Abdullah, Sam Bahour

    As a result of tight Israeli controls, Palestinians in the West Bank and Gaza suffer from restricted cellular services and a lack of vital ICT infrastructure. Policy analysts Nur Arafeh, Wassim Abdullah, and Sam Bahour discuss Israel’s impediments to the development of Palestinian ICT, and offer recommendations to Palestinian stakeholders for ensuring the viability of the stifled sector. Read more...

    Social Media and Surveillance

    Palestine Under Surveillance 

    Mona Shtaya

    Mona Shtaya and Senior Analyst Yara Hawari examine the multiple technologies the Israeli regime employs to surveil Palestinians, exploring their impact on the work of activists and human rights defenders. They also discuss the debilitating consequences of constant surveillance on Palestinians' daily lives. Read more...

    Palestinian Digital Rights: Crackdowns & Corporate Complicity 

    Amal Nazzal

    How have Facebook, WhatsApp, Twitter, YouTube, and other social media companies collaborated with the Israeli regime to violate Palestinian digital rights? Policy analyst Amal Nazzal and Senior Analyst Yara Hawari explore these troubling developments. Read more...

    The Rise in Hate Speech Targeting Palestinians in Israeli Social Media

    Nadim Nashif

    As policy analyst Nadim Nashif shows, Palestinians face multiple threats on social media platforms. From the Israeli regime, which monitors Palestinians’ online activity, to the wider Israeli public, who incite violence against Palestinians with no accountability, Palestinians are increasingly being attacked online. What must be done to protect them? Read more...

    Surveillance of Palestinians and the Fight for Digital Rights

    Marwa Fatafta, Nadim Nashif

    In this policy brief, policy analysts Marwa Fatafta and Nadim Nashif outline the extent of Israeli surveillance over Palestinians, and show how the Israeli regime, in collaboration with social media companies and the PA, violate Palestinian digital rights. They offer recommendations for what the PA, Palestinian civil society organizations, and social media companies must do to protect Palestinian digital users. Read more...

    Resisting Digital Repression in Palestine and Beyond

    Nadim Nashif, Raya Sharbain

    In this policy lab, policy analyst Nadim Nashif and Raya Sharbain spotlight the increasing surveillance and violations of Palestinian digital rights both across colonized Palestine and beyond. What is the scope of this troubling development? What is Israel’s role in propagating it? Can Palestinians and their allies make use of digital technology to counter this trend? Read more...

    Restricting Palestinian Access to Digital Technology

    YouTube’s Violation of Palestinian Digital Rights: What Needs to be Done 

    Amal Nazzal

    As policy analyst Amal Nazzal shows, YouTube has singled out Palestinian content creators and limited their access to its platform. She examines its problematic content moderation policies, as well as its artificial intelligence algorithms, that have restricted content posted by Palestinian YouTuber users. Read more...

    Digital Censorship in the Palestinian Context 

    Marwa Fatafta, Nadim Nashif

    Palestinians are facing mounting digital censorship from all angles, including from the Israeli government, the PA, and Hamas. Policy analysts Marwa Fatafta, Nadim Nashif, and Nur Arafeh discuss the implications of this growing trend, and suggest potential tools Palestinians can use to fight back. Read more...

    Mapping Palestine: Decolonizing Spatial Practices

    Zena Agha, Ahmad Barclay

    How can maps – long-used to entrench Israeli settler colonialism and facilitate Palestinian dispossession – be reclaimed as tools for resistance? Can they be utilized to help envision a different Palestinian future? Policy analysts Zena Agha, Ahmad Barclay, and Nur Arafeh discuss. Read more...

    Maps, Technology, and Decolonial Spatial Practices in Palestine

    Zena Agha

    Policy analyst Zena Agha explores the long history of cartography in Palestine. She shows how Palestinians have been excluded and erased from maps of their own land, but have also launched counter-mapping initiatives to reassert their presence. She offers recommendations for how Palestinians and their allies can resist colonial mapping. Read more...

    The US Law Restricting Satellite Imagery of Palestine-Israel

    Satellite Imagery and the Palestine-Israel Exception

    Zena Agha

    In these two pieces, policy analyst Zena Agha examines the 1997 Kyl-Bingaman Amendment (DBA) to the US National Defense Authorization Act, which has prevented clear satellite imagery of Palestine and Israel for the last 25 years. She discusses the implications for archaeologists, geographers, cartographers, and humanitarian groups active in the region. Read more here and here, respectively...

    The post Focus On: Palestinian Digital Rights appeared first on Al-Shabaka.

    This post was originally published on Al-Shabaka.

  • Overview 

    The Israeli settler-colonial regime has long employed the policy of administrative detention as part of its carceral tactics against Palestinians. This policy allows Israel to detain Palestinians at any given time and indefinitely, without charge or trial. Its widespread and arbitrary application allows the Israeli regime to criminalize Palestinian social and political mobilization, and to thwart Palestinian resistance against ongoing violence and dispossession — all by framing these Palestinians as a danger to Israel’s “security” and “public order.” 

    Israel’s use of administrative detention dates back to the early days of its violent inception, and detainees have consistently demanded an end to its use, highlighting the harm it inflicts on them and their families. On January 1, 2022, the nearly 500 administrative detainees held in Israeli prisons at the time launched a collective boycott of military courts and called on lawyers not to attend court sessions nor to engage in judicial processes related to their detention. This boycott, which ended on June 27, 2022, is a continuation of decades of Palestinian struggle against Israel’s carceral policies — including through hunger strikes, demonstrations against prison authorities, and certain forms of cultural production from captivity. 

    This policy brief contextualizes Israel’s use of administrative detention against Palestinians, historically and legally, and explains how the policy relates to the broader functioning of Israeli military courts and their criminalization of Palestinian activism. It also examines the detainees’ most recent boycott of military courts, situating this action within the wider repertoire of detainees’ responses to Israel’s systemic violation of their rights. While the months-long boycott did not result in the termination of the practice of administrative detention, it affirmed that unified action by detainees, activists, lawyers, Palestinian political leadership, and allied local and international civil society and human rights organizations is needed to actualize this goal.  

    Israeli Administrative Detention in Historical and Legal Context

    Across the world, governments may administratively detain individuals they deem pose a “security risk” and justify such action as preemptively thwarting potential threats. International humanitarian law and international human rights law permit states’ recourse to this measure under strictly defined codes and exceptional circumstances. That is, administrative detention is regarded as an extreme measure that should be subject to strict legal provisions and oversight mechanisms.


    The juridical review processes create a facade of judicial oversight while allowing Israel to bypass legal battles through which the detainees and their lawyers would be able to bring forth an actual defense
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    For instance, Articles 42 and 78 of the Fourth Geneva Convention (1949) — ratified by Israel in 1951 — permit the use of administrative measures, including administrative detention, solely if deemed absolutely necessary to maintain the security of the detaining power. The International Covenant on Civil and Political Rights (ICCPR) — ratified by Israel in 1991 — similarly permits administrative detentions only in exceptional circumstances. 

    An Intricate Legal Regime 

    The use of administrative detention in Palestine dates back to the British Mandate, when the colonial government adopted the 1945 Defense (Emergency) Regulations, effectively imposing martial law in Palestine. The regulations also allowed the colonial government to establish military courts as it deemed necessary. The Israeli settler-colonial regime adopted these regulations upon its creation in 1948, and over the years, formulated various laws to allow for the prolonged detention of Palestinians under the pretexts of maintaining “security” and “public order.” 

    Currently, the Israeli regime uses three distinct laws and orders to justify and facilitate administrative detention across colonized Palestine:

    1. Military Order 1651, Order Regarding Security Directives [Consolidated Version], authorizes the commander of the Israel occupation forces, or commanders authorized by him, to issue administrative detention orders against Palestinians from the West Bank for periods not exceeding six months and to renew them indefinitely. Furthermore, it permits the judge of the military court to receive evidence in the absence of detainees and their legal counsel, and not to disclose it if the judge is convinced that doing so “may harm regional security or public security,” thus preventing any form of legal defense. 

    2. The Internment of Unlawful Combatants Law allows Israel to detain Palestinians in Gaza for an indefinite period. It defines an “unlawful combatant” as a person who is not entitled to the status of prisoner of war, and who is engaged in “hostilities” against Israel, or is a member of a force that is engaged in “hostilities” against Israel. Unlike military laws applicable to residents of the West Bank that specify the duration of each detention order, the detention of “unlawful combatants” is not restricted in time. Detentions only end if the Israeli defense minister believes that the conditions justifying them cease to exist.

    Under this law, detainees must be brought before an Israeli district court no later than 14 days following their detention, and if an order is issued, they must be brought for a judicial review every six months. Judges are not required to present evidence, and the deliberations are carried under the pretext of “secret” evidence that cannot be disclosed due to “security” considerations.

    3. The Emergency Power (Detentions) Law of 1979 is used inside 1948 territories and Jerusalem to detain Palestinian Jerusalemites and Palestinian citizens of Israel. It permits the Israeli Defense Minister to issue detention orders for renewable periods of up to six months, and has been used increasingly since the 2021 Unity Intifada, which saw widespread mobilization among Palestinians.

    These three laws and orders are part of the Israeli regime’s ongoing lawfare against Palestinians across colonized Palestine. They extend the work of Israeli military courts, where Palestinians are treated as threats to be managed, and through which their lives are subject to constant monitoring, surveillance, and punishment. But unlike military court procedures, by elevating the oft-cited notions of protecting “security” and maintaining “public order,” these policies allow Israel to incarcerate Palestinians without the need to provide evidence or bring detainees to trial. The laws work to effectively punish Palestinians for their civic and political work, thus hindering their resistance by attempting to instill fear and submission in them. 

    The arbitrary nature of administrative detention is exemplified by the lack of effective judicial oversight mechanisms. In effect, and as administrative detainees commonly attest, detainees are only released following the approval of the Shabak, the Israel Security Agency. Contrary to the claim purported by Israel’s courts that detention orders are judicially reviewed, administrative detainees and their lawyers constantly point to the dominant role that the Shabak plays in determining detention periods. In this way, the juridical review processes create a facade of judicial oversight while allowing Israel to bypass legal battles through which the detainees and their lawyers would be able to bring forth an actual defense — notwithstanding that Israeli military courts always presume a “guilty” Palestinian to be tried and sentenced. 

    This is further exemplified by the multiple cases of Palestinians who are transferred to administrative detention centers when the Israeli authorities are unable to charge them in military courts. For instance, eighty-year-old Bashir Khairi was arrested in October 2021 and originally presented with a list of charges in Ofer military court. Over a month later, and due to the military court’s inability to charge him, the Israeli military prosecutor issued a six-month administrative detention order against Khairi that was renewed an additional time since. 

    Administrative Detention in Practice

    The Israeli regime justifies administrative detention as necessary for “security” purposes. In practice, however, Israel’s use of the policy never adheres to restrictions set by international humanitarian law and human rights law. Rather, it is intended to thwart Palestinian civic and political activism, to suppress resistance, and to attempt to instill fear among the colonized population. That is, administrative detention is never used as a “preventative” measure in “exceptional” circumstances: it is a core policy that inflicts long-lasting damage on Palestinian detainees, their families, and Palestinian civic and political institutions at large.  

    Indeed, Israel’s use of administrative detention is a form of psychological warfare. First and foremost, it subjects detainees and their families to a perpetual state of uncertainty. As administrative detention orders can be renewed indefinitely, detainees never fully know when they will be released. In many cases, detentions are renewed just hours prior to the expiry of the orders. This reality was described by one detainee as akin to the Greek myth of Sisyphus, in which the cursed protagonist struggles to carry a rock up a mountain, always failing in the moment he reaches the summit, and is thus forced to begin his journey once again. 


    Administrative detention is never used as a 'preventative' measure in 'exceptional' circumstances: it is a core policy that inflicts long-lasting damage
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    The number of Palestinians in administrative detention has varied over the years. During the First Intifada, it is estimated that a total of 14,000 Palestinians were held in Israeli administrative detention, while during the Second Intifada, numbers ranged between 700 and 1,000 administrative detainees each month. And during the 2021 Unity Intifada, the Israeli regime responded with extensive use of administrative detention across colonized Palestine. By the end of 2021 alone, the Israeli military commander in the West Bank had issued 1,595 administrative detention orders, including renewals of previously issued orders against current Palestinian detainees. Today, out of the 4,700 Palestinians imprisoned by Israel, 640 are held under administrative detention, including children, activists, civil society workers, and members of the Palestinian Legislative Council (PLC). 

    The lived reality of Palestinian detainees constitutes part of the violence that the Israeli regime has long inflicted on them and their families through carceral practices. More broadly, Israel’s widespread and arbitrary use of administrative detention affects all Palestinians across colonized Palestine. Palestinians from the river to the sea live in a reality in which they do not know when, why, or for how long they might be imprisoned. 

    Challenging Israeli Administrative Detention 

    For as long as Israel has used administrative detention, Palestinian detainees have employed a variety of tactics to challenge this policy. Over the decades of Israeli occupation, detainees have led protests inside prisons, individual or collective hunger strikes, and boycotts of military courts and their judicial processes — resistance tactics that are often met with violent and punitive measures.

    Amnesty International documented that Palestinian administrative detainees went on hunger strike in al-Naqab Prison as early as February 1989. Detainees’ resistance continued in the 1990s: following the signing of the Oslo Accords, which ushered in a new era of widespread and indefinite administrative detention, detainees announced the first boycott of military courts on August 4, 1996. This boycott lasted for six months without achieving any concrete changes. During this period, Palestinian detainees also burnt their wooden beds and prison tents to further protest their detention. 

    Israel’s use of administrative detention increased during the Second Intifada. While only 32 Palestinians detainees were held in November 2001, by May 2002, that number skyrocketed to more than 700. Throughout the Second Intifada, Palestinian detainees resorted to multiple measures of protest, including burning their beds and tents, rejecting the prison authorities’ orders, refusing to accept and sign detention renewal orders, and protesting in the prisons’ courtyards. The detainees also engaged in several military court boycotts, though they were not widespread and rarely lasted more than three months. 

    In December 2011, Palestinian administrative detainee Khader Adnan began his first hunger strike, demanding the termination of his administrative detention and his immediate release. The strike lasted for 66 days, after which an agreement was reached to end his detention and to release him on April 17, 2012. Adnan resorted to hunger strikes during his subsequent detentions in 2015 and 2018. Inspired by Adnan’s first hunger strike, dozens of administrative detainees followed suit with individual strikes of their own. On April 24, 2014, administrative detainees began a collective hunger strike that lasted for two months. The strike was called off on June 25, 2014, with no concessions made by Israel and with only an agreement to continue dialogue on issues related to administrative detention. Until today, detainees continue to resort to hunger strikes as a measure to protest Israel’s use of this policy.


    Palestinians from the river to the sea live in a reality in which they do not know when, why, or for how long they might be imprisoned
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    The effectiveness of individual hunger strikes in the face of the broader administrative detention policy is frequently debated among Palestinians, but it is worth noting that they have gained international attention and have highlighted the severe impact of administrative detention on detainees and their families. Moreover, hunger strikes shift the political burden onto Israel. That is, the Israeli regime can agree to release administrative detainees or risk widespread protests and mobilization in the event that the health of hunger strikers deteriorates in detention. 

    Broadly, hunger strikes and other forms of protest by administrative detainees illustrate the policy’s centrality for the Israeli regime. Even if these tactics have only succeeded in securing the release of individual detainees, their consistent use and historical duration illustrates the critical and strategically symbolic role of administrative detainees in the broader Palestinian struggle for liberation.

    “Our Decision is Freedom” 

    In January 2022, Palestinian administrative detainees began a collective boycott of Israel’s military courts under the slogan: “Our decision is freedom. No to administrative detention.” In a published statement, the detainees specifically outlined the arbitrary nature of administrative detention arrests and described the physical and psychological toll that this practice has taken on them. Moreover, they called for solidarity and support in their boycott of military courts, which they began after reaching a dead-end in negotiations with the Shabak and the Israeli Prison Service. 

    The boycott applied to all levels of Israeli military courts: detainees were to refuse to attend court procedures and hearings, and lawyers were to boycott court sessions. The detainees further threatened to undertake a collective hunger strike if the boycott did not succeed in forcing Israel to meet their demand to end the policy. By framing these escalating moves as part of a “mass united resistance movement,” the statement testified to the detainees’ conviction in the power of collective action.

    The boycott came at a time during which the Israel Prison Service sought to fragment the detainees’ movement and to instate a wide range of punitive measures against all Palestinian prisoners, particularly in response to the escape of six prisoners from Gilboa prison in September 2021. The boycott also came amid the Israeli regime’s increased use of administrative detention against Palestinians from Jerusalem and 1948 territories throughout the ongoing wave of resistance across colonized Palestine, which began in May 2021.

    The scope and duration of the detainees’ boycott underscored the ways in which the Israeli regime’s carceral and legal policies impact Palestinian lives, whether in detention or not. Indeed, Israel’s carceral regime extends beyond the confines of prisons and interrogation rooms to impact the lives of Palestinians across colonized Palestine who either have family members in detention or who themselves are awaiting detention on arbitrary grounds. 

    Palestinian administrative detainees’ 2022 boycott of Israeli military courts thus asserted that the Israeli regime’s legal structures cannot offer justice, for they are specifically designed to harm and punish Palestinians, and to rid them of their will to resist. In doing so, the boycott undermined any sense of legitimacy that Israeli military courts attempt to claim and affirmed that collective action is necessary to end the policy of administrative detention. 

    What Needs to be Done 

    Just as the administrative detainees’ boycott gained significant traction over the first half of 2022, Palestinians and their allies should mobilize to ensure that the Israeli regime’s practice of administrative detention ends. Several Palestinian and international organizations have been demanding an end to the policy and highlighting its impact on Palestinians more broadly. These include Amnesty international, Addameer: Human Rights and Prisoners’ Support Association, and the Defense for Children International – Palestine Section

    But more must be done:

    • The Palestinian Authority (PA) and its associated Commission of Detainees and Ex-Detainees Affairs should highlight the detrimental effects of administrative detention on Palestinians to the international community. They must advocate for an end to this policy in all international forums, including by demanding Israel be held accountable for its violations of the international human rights laws it ratified.   
    • Palestinian civil society organizations, including those working on issues related to prisoners, should continue to rally support for Palestinian administrative detainees both locally and internationally. Addameer’s work is notable for its creative and continuous campaigns against administrative detention, which highlight the policy’s intricate connection to the functioning of the Israeli regime’s military courts.
    • Across colonized Palestine, Palestinians and their allies should more actively organize public events and protests in support of Palestinian prisoners, including administrative detainees. 
    • The families of administrative detainees should establish a working committee that could centralize solidarity efforts on behalf of detainees. This step, mirroring other committees organized in Palestine and internationally — Argentina’s Mothers of the Plaza de Mayo, for example — would further shed light on the policy’s broader impact on Palestinian society.  
    • International Palestine solidarity groups should include the Israeli regime’s carceral system in their boycott and divestment campaigns. These campaigns should target any companies benefitting from the Israeli carceral system, including Hewlett Packard Enterprise and G4S, which is currently owned by Allied Universal. They should also amplify calls to end the Deadly Exchange program between Israeli and US law enforcement agencies — tactics that manifest in prisons and detention centers across colonized Palestine.

    The post The Prison Intifada: Supporting Palestinian Administrative Detainees appeared first on Al-Shabaka.

    This post was originally published on Al-Shabaka.

  • The Israeli regime makes widespread use of administrative detention, where Palestinians — framed as a danger to “security” and “public order” — across colonized Palestine are detained for indefinite periods without charge or trial. This policy brief provides historical and legal context for Israel’s use of administrative detention against Palestinians, and explains how the practice relates to the broader functioning of Israeli military courts and their criminalization of Palestinian activism. 

    The brief highlights Palestinian administrative detainees’ 2022 collective boycott of military courts and situates it within the wider repertoire of Palestinian resistance to Israeli carceral policies. While the boycott was called off in June 2022 with some gains for the detainees, it affirmed that collective action is needed to end the Israeli regime’s use of administrative detention. The brief thus offers recommendations for how Palestinian political leadership, civil society organizations, activists, and local and international solidarity groups can collectively do so. 

    The Israeli regime justifies administrative detention as necessary for “security” purposes. In practice, however, Israel never adheres to restrictions set by international law, which permit states’ recourse to this measure only in exceptional circumstances. Detainees are frequently prevented from accessing effective legal defense because judges may receive “secret” evidence — undisclosed due to “security” considerations — in the absence of detainees and their counsel. Moreover, contrary to the Israeli courts’ purported claim that detention orders are judicially reviewed, detainees attest that they are only released following the approval of the Israel Security Agency (the Shabak). 

    Fundamentally, Israel’s use of administrative detention is a form of psychological warfare: it subjects detainees and their families to a perpetual state of uncertainty, as detainees never fully know when they will be released. But more broadly, Israel’s widespread resort to administrative detention affects all Palestinians under Israeli control. Palestinians from the river to the sea live in a reality in which they do not know when, why, or for how long they might be arbitrarily imprisoned. This was made apparent by the Israeli regime’s extensive use of administrative detention during and following the 2021 Unity Intifada.

    For as long as Israel has employed administrative detention, however, Palestinian detainees have resisted with protests inside prisons, individual or collective hunger strikes, and boycotts of military courts. The efficacy of hunger strikes in particular is constantly debated among Palestinians, but it is worth noting that they have gained international attention and illustrate the centrality of administrative detention for the Israeli regime. Even if these tactics have only succeeded in securing the release of individual detainees, their consistent use and historical duration has meant that administrative detainees fulfill a critical and strategically symbolic role in the broader Palestinian liberation struggle.

    On January 1, 2022, the nearly 500 administrative detainees held in Israeli prisons at the time launched a collective boycott of military courts and called on lawyers not to attend court sessions nor to engage in judicial processes related to their detention. Moreover, in their public statement, the detainees threatened to undertake a collective hunger strike if the boycott did not succeed in forcing Israel to end the policy. By framing these escalating moves as part of a “mass united resistance movement,” the detainees affirmed their conviction in the power of collective action.

    The 2022 boycott demonstrated the importance of collective action in ending the Israeli regime’s policy of administrative detention. To support Palestinian prisoners in their intifada and to ensure that this long-standing policy comes to an end:

    • The Palestinian Authority (PA) and its associated Commission of Detainees and Ex-Detainees Affairs should highlight the detrimental effects of administrative detention on Palestinians to the international community, and advocate for an end to this policy in all international forums, including by demanding Israel be held accountable for its violations of the international human rights laws it ratified.  
    • Palestinian civil society organizations, including those working on issues related to prisoners, should continue to rally support for Palestinian administrative detainees both locally and internationally. 
    • Across colonized Palestine, Palestinians and their allies should more actively organize public events and protests in support of Palestinian prisoners, including administrative detainees. 
    • The families of administrative detainees should establish a working committee which could centralize solidarity efforts on behalf of detainees. This step, mirroring other committees organized in Palestine and internationally (Argentina’s Mothers of the Plaza de Mayo, for instance), would further shed light on the policy’s broader impact on Palestinian society.  
    • International Palestine solidarity groups should include the Israeli regime’s carceral system in their boycott and divestment campaigns. These campaigns should target any companies benefitting from the Israeli carceral system. They should also amplify calls to end the Deadly Exchange program between Israeli and US law enforcement agencies — tactics that manifest in prisons and detention centers across colonized Palestine.

    The post The Prison Intifada: Supporting Palestinian Administrative Detainees appeared first on Al-Shabaka.

  • By Aden Miles Morunga, Local Democracy Reporter

    “It’s exciting to know that I am involved in making history and that my contribution will leave a legacy for my tupuna and mokopuna to be proud of.”

    The words of Waikato Pasifika health advocate Mareta Matenga, who is helping lead a new Pan Pacific Community Hub in Hamilton.

    “I am supporting the development of an integrated wellbeing service delivery model which will see different K’aute Pasifika-owned entities operating seamlessly in the same space,” Matenga said.

    Local Democracy Reporting
    LOCAL DEMOCRACY REPORTING

    “This involves me supporting Leaupepe Rachel Karalus, K’aute Pasifika CEO, to support the development of this model, by working alongside other consultants who are also working on the development of the hub.

    “My role is specific to the actual services that will work out of the new hub and preparing the team to transition well to the hub.”

    The Pan Pacific Community Hub will include an integrated health centre, a stand-alone early learning facility and an open fale-style community space.

    The fale is expected to open in September, followed by the childcare and early learning centre in November. The wellbeing component is set to open early next year.

    Free or low cost services
    The hub is expected to offer free or low cost services in health, social, employment, housing and education.

    K’aute Pasifika said the hub would enable the trust to better support the holistic wellbeing of families using Pacific models of care.

    It will also increase connectedness and the sense of identity, and celebrate and support academic, sporting, creative and leadership potential and achievements.

    Born and raised in Kirikiriroa (Hamilton), Matenga’s parents Ere (nee Marsters, Pamati Island) and the late George Ford (Vaipae, Aitutaki Island), together with her eight siblings have dedicated their lives to serving the Hamilton Cook Island Community and their Pacific Islands Presbyterian faith community.

    Matenga is well-known within the Waikato community and has more than 20 years’ experience working in community development and community-led approaches.

    “I remember being involved over the years in many community fono to dream and discuss how a place like the Pan Pacific Community Hub will help our community thrive and to celebrate our Pacific-ness in Kirikiriroa,” she said.

    Matenga said it was exciting to be involved in creating history and that her contribution would leave a legacy for her tupuna and mokopuna.

    Strong community experience
    K’aute Pasifika chief executive Rachel Karalus said Matenga’s strong community experience and connections were an asset to the organisation and the Waikato community.

    “Mareta is a well-known and respected community leader who has dedicated herself to support not only her Cook Island community but all the communities in the Waikato,” she said.

    “Mareta’s extensive experience in community engagement, community development and planning large scale projects and events will be invaluable to the development of the Wellbeing Service Delivery Model, that will sit inside and across the Pan Pacific Community Hub.”

    Matenga said she was also grateful for the 20 years she had worked at the Hamilton City Council, and the vast experiences working with the Waikato community.

    “I’m a proud Cook Islander and love knowing that my community support me, not only in the city of Hamilton, region of Waikato, Nation of Aotearoa, but also throughout the world.”

    Public Interest Journalism funded through NZ On Air.

    This post was originally published on Asia Pacific Report.

  • By Moana Ellis, Local Democracy Reporter

    A district mayor says the Aotearoa New Zealand local government sector is ready to launch into a future that embraces more youthful members, Māori and climate change action.

    Whanganui mayor Hamish McDouall said the Local Government New Zealand (LGNZ) annual conference underway in Palmerston North had “launched our heads into the future”.

    McDouall, the vice-president of LGNZ, said yesterday the hot topics were the changing face of elected membership, partnership with Māori and climate change.

    Local Democracy Reporting
    LOCAL DEMOCRACY REPORTING

    “The clear message is about the future. The future is going to change. It is about youth involvement and embracing hapū and iwi.

    “With the next generations’ birth rates significantly higher for Māori than Pākehā, co-governance arrangements and those kind of things just have to be in place.

    “The exciting thing about today is you can tell that local government is wanting change, ready for change.”

    The sector could not ignore the climate change crisis, McDouall said.

    Climate deniers ‘on wrong planet’
    “If there’s any climate change denier out there, you’re on the wrong planet. Local government needs to get more active and make bold decisions.

    “Any decision we make proactively now is going to make it less difficult to adapt in 10 years. We’ve just got to do things now.

    “I have climate change sceptics on my council but anyone entering local government should understand this is the crisis for the rest of our lives.”

    The third burning issue at the conference was rating, McDouall said.

    “Rates don’t work as a funding tool alone – that’s why Three Waters is happening, because we simply can’t afford it.”

    Thirty-five councils across the country will have Māori wards at this year’s local body elections, 32 of them for the first time.

    Te Maruata collective ‘thrilled’
    Bonita Bigham, chair of the sector’s Māori collective Te Maruata, said the network was thrilled to be welcoming more than 50 new Māori ward members into the sector in October.

    Te Maruata spent a day together before the main conference began on Wednesday.

    “We were thrilled — really thrilled — for the first time ever to have at least six Māori mayoral candidates in the room,” Bigham said.

    But she said it was clear that the council environment does not support Māori elected members. The results of a survey of elected members released by LGNZ this week revealed that half the respondents have experienced racism, gender discrimination and other harmful behaviour.

    “So [on Tuesday] we launched Te Āhuru Mōwai, a tuakana-teina initiative which will enable Māori members on any council to reach out into our collective strength and experience for guidance and support,” Bigham said.

    In his president’s address, Stuart Crosby said local councils must build relationships and partnerships with all sectors of the community, including tangata whenua.

    “It’s not about power and control anymore. It’s all about partnership. We cannot serve our communities and do our jobs justice if we don’t partner with mana whenua.”

    Most diverse sector
    Far North District councillor Moko Tepania, co-chair of LGNZ’s Young Elected Member (YEM) network, told the conference that “YEMs” represent the most diverse sector of local government.

    “That gives an indication of how different local government will look in the future compared to today and the past,” he said.

    Tepania, 31, is running for the Far North mayoralty in October’s elections. If successful he’ll be the youngest ever Far North mayor. He was elected as a Kaikohe-Hokianga Ward councillor at the last local government election in 2019.

    Ruapehu District’s youngest councillor Elijah Pue is also running for mayor. At 28, he, too, would be the youngest mayor ever elected in his district if successful. He was elected as a Waimarino-Waiouru Ward representative in 2019.

    Pue said yesterday co-governance and partnership were being openly and frankly discussed.

    “How do we embody the principles of Te Tiriti o Waitangi in a way that allows councils to focus on community wellbeing, and partnerships and relationships for the betterment of our mokopuna?

    “We want meaningful change in our communities. Our outlook no longer needs to be for a 10-year long-term plan, it actually needs to be for a thousand-year generational outlook.

    Future-focused leadership
    “We need future-focused leadership that doesn’t dwell on the past. We need younger, browner, more future-focused leadership that puts our grandchildren, born or unborn, at the forefront of our decisions.”

    Fellow Ruapehu mayoralty contender, councillor Adie Doyle, said the clear thrust of the conference was that youth and Māori would have greater input into local government.

    “It’s just the way the population statistics are going. The importance of partnerships and working together – some people call it co-governance – is a key takeaway.

    “These conferences are designed to challenge your thinking. You come away with maybe a different perspective.

    “I support the principle of partnerships, but they have to be fit for purpose, and not all partnerships need to be equal – it’s about working together for the benefit of both parties. It’s for problem solving.”

    YEM co-chair Lan Pham – the highest polling candidate elected to Environment Canterbury Regional Council in 2016 – said the key imperative of the network of elected members aged 40 or younger was a transformational approach to environmental protection.

    “Every major transformation didn’t just happen, they were designed. We think it’s time for this level of change to happen again.”

    Decide on next steps
    Horizons Regional Council chair Rachel Keedwell told the conference it was crucial for local government to focus on the YEM vision and decide on the next steps urgently.

    “We need to start putting those in place now and focus on the legacy that we’re leaving rather than whether we are going to get re-elected,” Keedwell said.

    “We’re moving too slow for the size of the crises that are in front of us. I could get overwhelmed by the scale of the task in front of us: biodiversity, pollution, water quality – numerous crises at the same time.

    “We’ve focused on economy rather than environment. That’s how we’ve ended up where we are. We’re living beyond the capacity of the earth. We’re living on credit and that credit is borrowed from the next generation.”

    The four-day conference is being attended by a record more than 600 mayors, chairs, councillors, community board members and stakeholders who are hearing from the Prime Minister and other Ministers, the Opposition and sector leaders about policy areas and issues that impact councils and local communities.

    The conference ends today.

    Local Democracy Reporting is Public Interest Journalism funded through NZ on Air. Asia Pacific Report is an LDR partner.

    This post was originally published on Asia Pacific Report.

  • By Asia Pacific Report editor David Robie

    A lively 43sec video clip surfaced during last week’s Pacific Islands Forum in the Fiji capital of Suva — the first live leaders’ forum in three years since Tuvalu, due to the covid pandemic.

    Posted on Twitter by Guardian Australia’s Pacific Project editor Kate Lyons it showed the doorstopping of Solomon Islands Prime Minister Manasseh Sogavare by a melee of mainly Australian journalists.

    The aloof Sogavare was being tracked over questions about security and China’s possible military designs for the Melanesian nation.

    A doorstop on security and China greets Solomon Islands Prime Minister Manasseh Sogavare
    A doorstop on security and China greets Solomon Islands Prime Minister Manasseh Sogavare (in blue short) at the Pacific islands Forum in Suva last week. Image: Twitter screenshot

    But Lyons made a comment directed more at questioning journalists themselves about their newsgathering style:

    “Australian media attempt to get a response from PM Sogavare, who has refused to answer questions from international media since the signing of the China security deal, on his way to a bilateral with PM Albanese. He stayed smilingly silent.”

    Prominent Samoan journalist, columnist and member of the International Federation of Journalists (IFJ) gender council Lagipoiva Cherelle Jackson picked up the thread, saying: “Let’s talk western journalism vs Pacific doorstop approaches.”

    Lagipoiva highlighted for her followers the fact that “the journos engaged in this approach are all white”. She continued:

    ‘A respect thing’
    “We don’t really do this in the Pacific to PI leaders. it’s a respect thing. However there is merit to this approach.”

    A “confrontational” approach isn’t generally practised in the Pacific – “in Samoa, doorstops are still respectful.”

    But she admitted that Pacific journalists sometimes “leaned” on western journalists to ask the hard questions when PI leaders would “disregard local journalists”.

    “Even though this approach is very jarring”, she added, “it is also a necessary tactic to hold Pacific island leaders accountable.”

    So here is the rub. Where were the hard questions in Suva — whether “western or Pacific-style” — about West Papua and Indonesian human rights abuses against a Melanesian neighbour? Surely here was a prime case in favour of doorstopping with a fresh outbreak of violations by Indonesian security forces – an estimated 21,000 troops are now deployed in Papua and West Papua provinces — in the news coinciding with the Forum unfolding on July 11-14.

    In her wrap about the Forum in The Guardian, Lyons wrote about how smiles and unity in Suva – “with the notable exception of Kiribati” – were masking the tough questions being shelved for another day.

    “Take coal. This will inevitably be a sticking point between Pacific countries and Australia, but apparently did not come up at all in discussions,” she wrote.

    “The other conversation that has been put off is China.

    “Pacific leaders have demonstrated in recent months how important the Pacific Islands Forum bloc is when negotiating with the superpower.”

    Forum ‘failed moral obligation’
    In a column in DevPolicy Blog this week, Fiji opposition National Federation Party (NFP) leader and former University of the South Pacific economics professor Dr Biman Prasad criticised forum leaders — and particularly Australia and New Zealand — over the “deafening silence” about declining standards of democracy and governance.

    While acknowledging that an emphasis on the climate crisis was necessary and welcome, he said: “Human rights – including freedom of speech – underpin all other rights, and it is unfortunate that that this Forum failed in its moral obligation to send out a strong message of its commitment to upholding these rights.”

    Back to West Papua, arguably the most explosive security issue confronting the Pacific and yet inexplicably virtually ignored by the Australian and New Zealand governments and news media.

    Fiji Women's Crisis Centre coordinator Shamima Ali and fellow activists at the Morning Star flag raising in solidarity with West Papua
    Fiji Women’s Crisis Centre coordinator Shamima Ali and fellow activists at the Morning Star flag raising in solidarity with West Papua in Suva last week. Image: APR screenshot FV

    In Suva, it was left to non-government organisations and advocacy groups such as the Australia West Papua Association (AWPA) and the Fiji Women’s Crisis Centre (FWCC) to carry the Morning Star of resistance — as West Papua’s banned flag is named.

    The Fiji women’s advocacy group condemned their government and host Prime Minister Bainimarama for remaining silent over the human rights violations in West Papua, saying that women and girls were “suffering twofold” due to the increased militarisation of the two provinces of Papua and West Papuan by the “cruel Indonesian government”.

    Spokesperson Joe Collins of the Sydney-based AWPA said the Fiji Forum was a “missed opportunity” to help people who were suffering at the hands of Jakarta actions.

    “It’s very important that West Papua appears to be making progress,” he said, particularly in this Melanesian region which had the support of Pacific people.

    Intensified violence in Papua
    The day after the Forum ended, Pacific Conference of Churches (PCC) general secretary Reverend James Bhagwan highlighted in an interview with FijiVillage how 100,000 people had been displaced due to intensified violence in the “land of Papua”.

    Pacific Conference of Churches general secretary Reverend James Bhagwan … “significant displacement of the indigenous Papuans has been noted by United Nations experts.” Image: FijiVillage

    He said the increasing number of casualties of West Papuans was hard to determine because no humanitarian agencies, NGOs or journalists were allowed to enter the region and report on the humanitarian crisis.

    Reverend Bhagwan also stressed that covid-19 and climate change reminded Pacific people that there needed to be an “expanded concept of security” that included human security and humanitarian assistance.

    In London, the Indonesian human rights advocacy group Tapol expressed “deep sorrow” over the recent events coinciding with the Forum, and condemned the escalating violence by Jakarta’s security forces and the retaliation by resistance groups.

    Tapol cited “the destruction and repressive actions of the security forces at the Paniai Regent’s Office (Kantor Bupati Paniai) that caused the death of one person and the injury of others on July 5″.

    It also condemned the “shootings and unlawful killings’ of at least 11 civilians reportedly carried out by armed groups in Nduga on July 16.

    “Acts of violence against civilians, when they lead to deaths — whoever is responsible — should be condemned,” Tapol said.

    “We call on these two incidents to be investigated in an impartial, independent, appropriate and comprehensive manner by those who have the authority and competency to do so.”

  • ANALYSIS: By Romitesh Kant

    A shortage of resources and investment from major digital platforms has left the Pacific region battling a campaign of misinformation and under-moderation.

    Word spreads fast through the “coconut wireless”, the informal gossip network across Pacific Islanders’ social media.

    But when such rapid proliferation is spreading false or misleading news, it becomes a problem that requires resourcing and commitment to solve.

    The Pacific is currently a global hotspot for misinformation.

    The ability of Pacific island countries and territories to respond to “infodemic” risks online has been exposed by the covid-19 pandemic.

    Misinformation about the pandemic has persisted online, despite efforts by Pacific governments, civil societies, citizens, media organisations, and institutions to counter it.

    The Pacific presently has the smallest percentage of their population using the internet and social media compared with the rest of the world.

    Internet difficult, costly
    Internet provision is made more difficult and costly in the Pacific due to the region’s unique geographic features. A lack of high-capacity cables and other technical infrastructure has also held back Pacific connectivity.

    New undersea cables are arriving in the region, such as the Australian-financed Coral Sea Cable, connecting Sydney to Port Moresby and Honiara, ending decades of reliance on slow and expensive satellite connections.

    These cables, along with other planned reforms and upgrades, are expected to increase the number of mobile internet users in the Pacific by about 11 percent annually between 2018 and 2025, according to estimates by industry groups.

    Health workers offering Covid-19 vaccinations in Tonga.
    Health workers in Tonga offering to chat and answer questions about the covid-19 vaccine. Image: Tonga Ministry of Health

    More access has rapidly changed how government officials communicate with the public and shifted perceptions of politics.

    Both Kiribati and Vanuatu broadcast their national election results live on Facebook.

    In Kiribati, the 9400-member Kiribati election 2020 group posted photos of handwritten vote totals. In Vanuatu, the national broadcaster streamed the entire ballot-counting process on Facebook Live.

    Sparked by the rollout of mobile broadband across Papua New Guinea, hundreds of thousands of citizens now read the latest news and monitor happenings in Port Moresby through blogs and Facebook groups filled with lengthy discussions and heated calls to action.

    Flipside over access
    The flipside to such access is that false online rumours and scams directly targeting Pacific people have spread rapidly through Facebook groups and closed messaging applications.

    Rising internet access may be exacerbating the problem of child sexual exploitation online.

    In some regions of Papua New Guinea, hate speech, harassment, and harmful rumours can sometimes lead to actual acts of violence.

    Local politicians in the Pacific are starting to recognise the potential of social media, but unethical online influence techniques can go undetected if proper transparency measures and safeguards are not implemented.

    Facebook, for one, has implemented its transparency systems to curb hidden manipulation of its advertising features for partisan ends.

    Journalists and investigators in dozens of larger markets use these tools to reveal voter manipulation, but most Pacific island nations are yet to adopt them.

    The lack of transparency makes it very difficult for observers to track what political actors are saying online, especially as Facebook’s advertising system allows different messages to be targeted to different parts of the population.

    Fake Facebook accounts
    Social media companies make little effort to reach out to Pacific leaders, which may explain why so few public figures in the region use the “verified” badges that are useful in helping distinguish official accounts from personal ones.

    Papua New Guinea Prime Minister James Marape found that out the hard way — fake Facebook and Twitter accounts were created in his name, and his lack of verification made the real profile harder for users to distinguish.

    Papua New Guinea Prime Minister James Marape at the 76th UN General Assembly
    Papua New Guinea Prime Minister James Marape told the 76th UN General Assembly more international efforts are needed to combat misinformation online. Image: UN

    Some governments have threatened to completely block social media to curb the spread of content they deem immoral, harmful, or destructive to established norms and values.

    Nauru’s government blocked Facebook from 2015 to 2018, and Papua New Guinea and Samoa hinted at blocking the platform multiple times over the past few years.

    In 2019, Tonga considered a ban on Facebook to prevent slander against the monarchy.

    Social media bans are rarely implemented, and face fierce opposition from free speech advocates and users.

    The frequency with which such measures are proposed in the Pacific reflects a sobering reality: communities in the region often lack the protections that communities elsewhere in the world rely on to address harmful content and abuse on social media.

    Rule-breaking content
    Current systems for moderating content on social media are not effective in the Pacific. These systems rely on algorithms that flag rule-breaking content in multiple languages, human reviewers who make determinations on flagged material, users who voluntarily report content violating the rules, and legal requests from law enforcement officials.

    Social media platforms do not prioritise hiring from the Pacific region, where there are comparatively fewer people. They do not invest in developing language-specific algorithms for languages like Tongan, Bislama, or Chuukese, which have a smaller user base.

    Despite the growing importance of third-party fact-checking partnerships, no Pacific Island country is home to a dedicated fact-checking team.

    All claims in Australia and the Pacific islands are referred to the Australian Associated Press’s fact-checking unit. Pacific social media users are missing out on one of the few tools that global social media companies use to strengthen information ecosystems due to the lack of a robust local fact-checking organisation.

    All signs point to an increase in the dangers posed by false and misleading information in the months and years ahead, as both state and non-state actors attempt to steer online discourse in service of their strategic goals.

    Politically-motivated domestic and foreign actors (or proxies) regularly attempt to manipulate online platforms and social media worldwide. These efforts are highly diverse, always in flux, and frequently related to more extensive political or national interests.

    At least one organised effort to spread false information online about the West Papuan conflict has already occurred in the Pacific.

    Dangers posed
    External pressures and crises will amplify the dangers posed by these campaigns, as they did during the covid-19 pandemic when an excess of data and a lack of apparent credibility and fact checking allowed rumours to spread unchecked.

    Rising tensions between the developed world and China add to the already complex political situation, and the narrative tug-of-war for influence among significant powers on Covid-19 is likely to continue.

    There is a risk that online misinformation from foreign media will increase due to this competition for narrative dominance, leaving countries in the region vulnerable to influence operations that target online discourse, media, and communities.

    More robust local capacity (outside of government) to identify problematic content and bad actors online is necessary for the region to recover from Covid-19 and respond to future crises.

    This includes better coordination among regional institutions and governments, increased engagement between social media companies and Pacific leaders, and more thorough reporting of online problems.

    Foreseeing and preparing for future potential threats to health and safety is something that leaders can do now.

    Romitesh Kant is a Fiji PhD scholar at the Australian National University, and a research consultant with more than 10 years’ experience in the fields of governance, civic education and human rights. He is also a contributor to Pacific Journalism Review. This article was originally published on 360info under Creative Commons and RNZ Pacific. It has been republished with permission.

    This post was originally published on Asia Pacific Report.

  • This year’s report published at the halfway point of 2022 shines a light on a time of immense upheaval and contestation. The report finds hope, however, in the many mobilisations for change around the world: the mass protests, campaigns and people’s movements for justice, and the many grassroots initiatives defending rights and helping those most in need.

    The report identifies five key current trends of global significance:

    1. Rising costs of fuel and food are spurring public anger and protests at economic mismanagement
    2. Democracy is under assault but positive changes are still being won
    3. Advances are being made in fighting social inequality despite attacks
    4. Civil society is keeping up the pressure for climate action
    5. Current crises are exposing the inadequacies of the international governance system.
    1. Governments around the world are failing to protect people from the impacts of massive price rises worsened by Russia’s invasion of Ukraine. Public anger at a dysfunctional economic system, poverty and economic inequality and corruption is rising. Mass protests are the result. In Sri Lanka, widespread protests against economic mismanagement led to resignation of the prime minister. In Iran people are demanding fundamental change as food prices soar. In Kazakhstan over 200 people were killed with impunity following protests over fuel price rises. But people will continue to protest out of necessity even in the many countries where fundamental freedoms are repressed and state violence is inevitable.
    1. Institutions and traditions of democracy are under increasing attack. Coups are imperilling hard-fought gains. The military has gained power in multiple countries, including Burkina Faso and Sudan. In several others, including El Salvador and Tunisia, elected presidents are removing democratic checks on power. Entirely fraudulent elections have been held in countries as different as Nicaragua and Turkmenistan. Autocratic nationalists have triumphed in elections in countries including Hungary and the Philippines. But at the same time there have been successful mobilisations to defend democracy, not least in theCzech Republic and Slovenia, where people voted out political leaders who fostered divisiveness in favour of fresh and broad-based alternatives. Progressive leaders promising to advance social justice have won power in countries such as Chile and Honduras. In many contexts, including Costa Rica andPeru, a prevailing sentiment of dissatisfaction is leading to a rejection of incumbency and willingness to embrace candidates who run as outsiders and promise disruption.
    1. In politically turbulent times, and despite severe pushback by anti-rights groups, progress has been achieved in advancing women’s and LGBTQI+ rights. The USA, where neoconservative forces are emboldened, is ever more isolated on sexual and reproductive rights as several other countries in the Americas, including Colombia and Mexico, have eased abortion restrictions following civil society advocacy. Opportunistic politicians continue to seek political advantage in vilifying LGBTQI+ people, but globally the normalisation of LGBTQI+ rights is spreading. Most recently, the people of Switzerland overwhelmingly voted in favour of an equal marriage law. Even in hostile contexts such as Jamaica important advances have come through civil society’s engagement in regional human rights systems. But when it comes to fighting for migrants’ rights, only Ukrainian refugees in Europe are being received with anything like the kind of compassion all such people deserve, and otherwise the dominant global sentiment is hostility. Nonetheless, a new generation is forging movements to advance racial justice and demand equity for excluded people.
    1. A young and diverse generation is the same social force that continues to make waves on climate change. As extreme weather gets more common, the brunt of the climate crisis continues to fall disproportionately on the most excluded populations who have done the least to cause the problem. Governments and companies are failing to act, and urgent action on emissions cuts to meet the size of the challenge is being demanded by civil society movements, including through mass marches, climate strikes and non-violent civil disobedience. Alongside these, climate litigation is growing, leading to significant legal breakthroughs, such as the judgment in the Netherlands that forced Shell to commit to emissions cuts. Shareholder activism towards fossil fuel firms and funders is intensifying, with pension funds coming under growing pressure to divest from fossil fuels.
    1. Russia’s war on Ukraine is the latest crisis, alongside recent conflicts in the Sahel, Syria and Yemen, among others, to expose the failure of global institutions to protect people and prevent conflict. The UN Security Council is hamstrung by the veto-wielding role of Russia as one of its five permanent members, although a special session of the UN General Assembly yielded a resolution condemning the invasion. Russia has rightly been suspended from the UN Human Rights Council, but this peak human rights body remains dominated by rights-abusing states. If the UN is to move from helping to prevent crises rather than trying to react to them, effective civil society engagement is needed. The world as it stands today, characterised by crisis and volatility, needs a UN prepared to work with civil society, since civil society continues to seek and secure vital progress for humanity.

    See also: https://humanrightsdefenders.blog/2021/05/26/10th-edition-of-civicuss-state-of-civil-society-report-2021/

    This post was originally published on Hans Thoolen on Human Rights Defenders and their awards.

  • RNZ Pacific

    In Vanuatu, one key party in the government says it will boycott tomorrow’s planned session of Parliament.

    That session is due to consider several constitutional amendments and the leader of the Reunification of Movements for Change party, former Prime Minister Charlot Salwai, said there had been no consultation with civil society.

    Salwai’s party became part of the Bob Loughman coalition in November last year but he said chiefs and people in the villages needed to be consulted before the bill was introduced.

    He said it was the people’s constitution and they had the right to have their say before approval by Parliament.

    The planned changes include:

    • extending the parliamentary term from four to five years,
    • allowing cabinet to have 17 members — up from the current 13,
    • involving mayors in the selection process for the head of state, and
    • amendments that will allow a broader definition of who qualifies for citizenship.

    This article is republished under a community partnership agreement with RNZ.

    This post was originally published on Asia Pacific Report.

  • Introduction

    In January 2022, British education secretary Nadhim Zahawi claimed that the popular phrase, “From the river to the sea, Palestine will be free” is antisemitic, and implied that chanting it should be considered a criminal offense. Zahawi’s comments appear against the backdrop of the British government's increasing repression of Palestine solidarity activism, including efforts to ban public bodies from using boycott, divestment, and sanctions tactics, as well as attempts to conflate anti-Zionism with antisemitism.

    While the crackdown is reflective of long-standing British foreign policy towards the Israeli regime, it is also part of a wave of legislation aiming to criminalize a wide range of social justice and political movements, with a focus on demonstrations and political actions. The British government has targeted movements such as Black Lives Matter (BLM) that challenge state violence, and in turn these groups have led the effort to push back against this crackdown. This repression has also spurred new solidarity and cross-movement work among targeted groups, which is increasingly apparent at demonstrations and political actions across the UK. In these spaces, Palestine solidarity activists, BLM activists, migrant and refugee activists, and climate activists, among others, are all converging in shared struggle.

    While this crackdown is far reaching, this policy brief will focus on the increasingly repressive environment facing those working and organizing within Palestine solidarity spaces in the UK. It explains how this latest iteration is part of a renewed attempt to suppress protest and political expression, and spotlights successful efforts to resist this crackdown on dissent. It concludes with strategies for confronting this repression and strengthening the connections between these movements.1

    Consistent UK Foreign Policy Towards Zionism

    Britain’s support for the Zionist project has been unwavering since its colonial inception, and British foreign policy has continually reflected this. Indeed, Britain’s political elite was comprised of ardent Christian Zionists, including Prime Minister Lloyd George, who led the coalition government at the time of the 1917 Balfour Declaration. This commitment to Zionism, which necessitated the denial of Palestinian national aspirations, was central to British rule throughout its thirty-year occupation of Palestine, from 1917 to 1948. British colonial authorities facilitated the immigration of tens of thousands of European Jews to Palestine and supported the establishment of Zionist institutions while repeatedly suppressing Palestinian resistance to both British rule and Zionist colonization. 

    After the Israeli state was established in 1948 on more than 80% of historic Palestine, Britain continued to support the Zionist project. In the 1950s and 1960s, it secretly aided the Israeli regime in developing nuclear weapons. The UK has maintained its sale of arms to the Israeli regime throughout the decades — reaching a new peak in 2018 — despite its continuous war crimes and violations of Palestinian rights. Many of the weapons and technologies sold are then used in the Israeli regime’s deadly assaults on Gaza, which has been under military siege for over 15 years. 

    While the British Labour government condemned the Israeli regime’s occupation of the rest of historic Palestine in 1967, including East Jerusalem, it maintained a strong relationship with the Israeli Labour Party, which was in government at the time. Former British Prime Minister Harold Wilson was an “incomprehensible” advocate of Zionism, and considered the Israeli regime a “wonderful experiment in Socialist politics.”  


    The British government has long taken measures to quell Palestine solidarity activism. Recent maneuvers, however, mark a new era in British state repression
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    Ironically, it was the Israeli Labour Party that would spearhead the illegal settlement enterprise in the West Bank, Gaza, and the occupied Syrian Golan. The British government has since maintained the official line that “settlements are illegal under international law” and the Israeli regime should “cease immediately” their construction. Yet it not only refuses to hold Israel accountable for these war crimes, but rewards the Israeli regime with deepening trade and diplomatic relations. Today, there are over 620,000 Israeli settlers spread across over 200 settlements in the West Bank. These settlements and their supporting infrastructure take up the majority of land in the West Bank, impinging on every aspect of Palestinian life.

    Britain’s persistent endorsement of the Zionist project also figures in its current foreign policy considerations. This was articulated by former British Defense Secretary Gavin Williamson, who stated in 2018 that the UK-Israel relationship is the “cornerstone of so much of what we do in the Middle East.” In other words, the Israeli regime protects the UK’s interests in the region and, in return, the UK protects the Israeli regime. Thus, while Britain’s historic ideological alignment with Zionism helps to explain the current wave of repressive measures against Palestine activism in the UK, it is likewise important to stress that it falls within the UK’s own strategic interests to do so. 

    Repressive UK Government Maneuvers

    The British government has long taken measures to quell Palestine solidarity activism. Recent maneuvers, however, mark a new era in British state repression and have serious repercussions for Palestine solidarity activism and allied movements.  

    One of the government’s preferred tactics is to associate the Palestinian struggle for liberation with terrorism, a deliberate attempt to delegitimize the fundamental rights of the Palestinian people. This accelerated following 9/11 and the US “war on terror,” which the British government supported and adopted. In 2003, as part of this approach, the British government introduced Prevent, a strategy to deal with “extremism” and to stop those who might become “terrorists” or who might support “terrorism.” In 2015, the government passed legislation that institutionalized a “Prevent Duty” in education and health sector entities, requiring professionals to have “due regard to the need to prevent people from being drawn into terrorism.” 

    According to various experts and human rights organizations, this strategy has created a serious risk of human rights violations, particularly in its targeting of “pre-criminality.” In other words, it encourages professionals within those sectors to identify potential extremists who have yet to commit a crime. The guidelines and training identify a set of signs that might suggest vulnerability to extremism, including “grievance triggered by aspects of government policy.” Unsurprisingly, Muslims have been disproportionately targeted and, in many cases, are simply reported for showing signs of adherence to Islam. Of course, most of the referrals made by professionals in these sectors are unfounded. Nonetheless, they often have very damaging consequences for those referred, including privacy violations, police interrogations, and social stigma. 

    Prevent also identifies sympathies for, or interests in, Palestine as another possible sign of extremism. “Vocal support for Palestine” and “opposition to Israeli settlements” are included in a list of potential grievances for professionals to watch out for. Ironically, this runs contrary to the British government’s official policy, which claims to oppose Israeli settlements. Using the same logic, the British Foreign, Commonwealth and Development Office would itself be reported for potential extremism. 


    (Britain’s) legal maneuvers constitute a clear effort to create a chilling effect in order to deter Palestine solidarity activists and allied movements from organizing
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    The detrimental effects of Prevent’s demonization of Palestine solidarity activism are abundantly clear. In 2014, a school boy was referred to counterterrorism police by his teachers for wearing a “Free Palestine” badge and handing out leaflets against the Israeli regime’s bombing of Gaza. The police interrogated the boy at his home and he was reportedly told not to speak about Palestine at school again. There are also many incidents of students on university campuses being surveilled and harassed for vocally supporting Palestine. 

    In addition to the defamatory association with terrorism and extremism, Palestine solidarity activism is frequently conflated with antisemitism. Previously spearheaded by the Israeli Ministry of Strategic Affairs — a ministry established in large part to combat the Boycott, Divestment and Sanctions (BDS) movement and Palestine solidarity movements, whose work has since been merged with the Ministry of Foreign Affairs — this strategic conflation has become a global phenomenon. 

    In 2018, the British government adopted the 2016 International Holocaust Remembrance Association (IHRA) definition of antisemitism, which purposely conflates anti-Zionism with antisemitism. It states that, “Denying the Jewish people their right to self-determination, e.g., by claiming that the existence of a State of Israel is a racist endeavour,” is a form of antisemitism. The IHRA’s definition has thus been disproportionality invoked to target Palestine solidarity groups that naturally critique the Israeli regime, while white nationalist and far-right European groups have received little attention. 

    Since 2020, universities in the UK have come under pressure to adopt the IHRA definition. In October 2020, former British Education Secretary Gavin Williamson even threatened that universities could lose funding streams if they failed to do so. In many cases, universities have succumbed to the pressure, with troubling consequences. At Sheffield Hallam University, for example, Palestinian academic Shahd Abusalama was suspended from her post pending an investigation into complaints from external bodies that she had broken the university’s rules on the IHRA. The investigation was soon dropped following a widespread campaign in support of Abusalama and after the university failed to substantiate the complaints. 

    The IHRA definition has also been the backbone of many attacks directed at the BDS movement, and the British government has proposed legislation that directly targets it. In 2016, the government introduced “guidelines'' that denounced procurement boycotts by public bodies as “inappropriate.” Later in its 2019 general election manifesto, the Conservative Party promised to cement this into policy, pledging to “ban public bodies from imposing their own direct or indirect boycotts, disinvestment or sanctions campaigns against foreign countries.” 

    While the manifesto did not explicitly mention the BDS movement, various Conservative Party politicians have made it clear where their motivations lie. For example, MP Robert Jenrick claimed in an online conference that, “Within a year or two we should… have an absolute ban on BDS here, which would be a great step forwards.” Meanwhile, Conservative MP and government-appointed Special Envoy for Post-Holocaust Issues, Eric Pickles, insisted at a conference in Jerusalem in 2019 that the BDS movement is antisemitic and that proposed legislation would not allow public bodies to divest from or boycott the Israeli regime.

    It is now clear that anti-BDS legislation will be introduced in Parliament. In her May 2022 speech at the opening of Parliament, the Queen affirmed that the UK government will put forward “legislation [that] will prevent public bodies engaging in boycotts that undermine community cohesion.” Beyond curtailing the work of Palestine solidarity activists, this will also affect those wanting to pursue boycotts as a form of protest against other powers involved in human rights abuses. A statement from a group of British NGOs noted that this will “stifle a wide range of campaigns concerned with the arms trade, climate justice, human rights, international law, and international solidarity with oppressed peoples struggling for justice.”

    In addition to this crackdown on boycotts, Palestine solidarity activism faces repression from legal maneuvers targeting social justice movements and vulnerable communities, including migrants and refugees. Critics are calling it a plunge towards a “police state” reality. These include the Nationality and Borders Bill, which attempts to halt immigration from certain parts of the world by criminalizing asylum seekers and introducing “offshore” processing centers, and efforts to reform and restrict the Human Rights Act — essentially allowing the government to pick and choose who has access to human rights. 

    Perhaps most worrisome for political campaigns and movements is the Police, Crime, Sentencing and Courts Bill (PCSC), which expands and extends the powers of the police and other institutional authorities. Human rights groups and activists explain that this is a massive overreach of political power and an attempt to suppress protest. Furthermore, it is “an attack on some of the most fundamental rights of citizens, in particular those from marginalised communities.” The PCSC bill gives the Home Office and police officials broad discretion to deem protests illegal and to arrest and charge attendees and organizers. A protest can be deemed illegal if it simply makes too much noise, and anyone may be arrested and charged for organizing or sharing information about protests. The bill also further criminalizes “trespassing,” which not only attempts to limit the spaces of political activity, but also directly targets nomadic Gypsy, Romany, and Traveler communities. 

    In addition to arrests, punishments under the PCSC bill include lengthy prison sentences and hefty fines. Undoubtedly, this will deter many people from participating in protests and political rallies. The UK-based human rights group, Liberty, stated that the provisions in this bill will affect everyone and will dismantle “hard-won and deeply cherished rights to freely assemble and express dissent.” 

    Successful Pushback and Strategies of Defense

    These legal maneuvers constitute a clear effort to create a chilling effect in order to deter Palestine solidarity activists and allied movements from organizing. Yet activists have continued to push back against British state repression — and in many cases, successfully so. The following are some examples and possibilities for building further action.

    The National Union of Students (NUS), with the support of allied academic staff, has historically fought back with its own strategy of “Preventing Prevent,” encouraging campuses to launch campaigns under the title “Students not Suspects.” The NUS officially opposes Prevent as a government policy and supports those who have been targeted by it. More broadly, academics and other professionals have publicly denounced Prevent, with one public letter criticizing the strategy as lacking an “evidence base in science.”


    Collectives are not only able to exert greater pressure on the government, but they are rooted in the conviction of the connectedness of struggles, as well as a shared belief in resistance to oppression
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    Academic institutions have likewise been the site of fierce opposition to the IHRA definition of antisemitism. In early 2021, academics at University College London published a report stating that the “specific working definition is not fit for purpose within a university setting and has no legal basis for enforcement.” Following this report, an internal academic board urged the university to reject the use of the IHRA definition and forced the university into a review of the decision to adopt it. 

    Around the same time, the British Society for Middle East Studies (BRISMES) published a statement affirming that the definition has been used to delegitimize those who support Palestinian rights, and that it does not substantively contribute to the fight against racism. Other statements and actions followed, including a letter from a group of 135 Israeli academics rejecting the definition, and a letter from Palestinian and Arab academics and intellectuals published in the Guardian. This pushback against IHRA has led many universities to stand steadfast in the face of government pressures to adopt the definition.

    The forging of student and academic staff alliances is key to fighting oppressive university policies, as both hold significant collective power. Crucially, academic staff can and must refuse en masse to participate in government-mandated spying on students. Educational institutions have long been sites of refusal and resistance to repressive policy, including to the silencing of Palestine solidarity activism, and must continue to be so.

    Legal pushback against the delegitimization of the BDS movement has also been particularly effective. Since 2017, the Palestine Solidarity Campaign (PSC), along with a coalition of allies, has fought the British government’s attempts to silence BDS in the courts. In April 2020, the PSC defeated the UK government in a landmark case at the Supreme Court. The court ruled against the aforementioned government guidelines, which restricted the ability of local government pension schemes to remove investments from companies complicit in the Israeli regime’s violation of Palestinian fundamental rights. 

    The PSC’s success coincides with other successful legal interventions across Europe in pursuit of upholding the right to boycott. In 2020, a German Regional Constitutional Court ruled against an anti-BDS motion, stating that it impinged on fundamental rights. And in May 2021, a French criminal court in Lyon recognized the legitimacy of the character of the BDS call. 

    Beyond BDS, the European Legal Support Centre (ELSC), an independent organization established to defend and empower Palestinian rights advocates across Europe, works to bolster the Palestine solidarity movement by combining “monitoring, defensive strategies, impact litigation, trainings and advocacy.” It also works to develop “legal tools and engage in strategic litigation to support civil society advocacy and campaigns.”

    These interventions collectively create a body of legal precedence which can be used by activists and movements across the world. Indeed, PSC alluded to this significance following its court win: 

    For some years Israel and its allies have been engaged in a battle to delegitimise activism for Palestinian rights and, in particular, to attempt to criminalise action in support of the Palestinian call for Boycott Divestment and Sanctions (BDS). The UK Government’s attempts to introduce these regulations must be understood within that context. The Government announced in the Queen’s Speech its intention to bring in further anti BDS legislation. Our victory in the Supreme Court today should act as a shot across their bows.

    Beyond the rights of Palestine solidarity activists, the PSC argues that their case is also about broader threats to freedom of expression and government overreach in local democracy. Indeed, the Palestine solidarity movement is not the only target of British state repression, as demonstrated by the PCSC bill. As the bill targets a broad range of activists and movements, mobilization against it has been led by a massive coalition of allies, with British Black Lives Matter groups taking a leading role

    Since the beginning of 2021, thousands have taken to the streets across big cities in the UK in “Kill the Bill” protests. The mass mobilization helped push the House of Lords to reject the bill twice due to grave concerns about its repressive nature. However, in a worrying development for political campaigners and social justice movements, the PCSC bill passed through Parliament on April 28, 2022.

    Both the “Kill the Bill” campaign and the legal interventions in defense of the BDS movement confirm the need to fight these latest maneuvers in broad intersectional collectives. These collectives are not only able to exert greater pressure on the government, but they are rooted in the conviction of the connectedness of struggles, as well as a shared belief in resistance to oppression. 

    Deputy director of the PSC, Ryvka Barnard, writes that it is this collective power “that scares our complicit government and the corporations that enjoy its carte blanche to profit from death and destruction.” Indeed, as the British government adopts police-state policies, this collective strategy is what will most effectively defend against ongoing government repression and lay the foundation for future struggle. 

    The post Criminalizing Palestine Solidarity Activism in the UK appeared first on Al-Shabaka.

    This post was originally published on Al-Shabaka.

  • Palestine solidarity activism in the UK has come under increasing attack in recent years. This policy brief explores the latest efforts by the British government to ban public bodies from using boycott, divestment, and sanctions tactics and to conflate anti-Zionism with antisemitism. It places these repressive measures within the history of long-standing British support for the Israeli regime, as well as within the context of proposed legislation that would criminalize a wide range of social justice and political movements. It spotlights successful efforts to resist this crackdown on dissent, and concludes with strategies for confronting this repression and for strengthening the connections between targeted movements.

    The British government’s support for Zionism has remained unwavering for over a century. Beyond its 1917 promise to the Zionists to establish a Jewish “national home” in Palestine, Britain consistently assisted the Israeli regime militarily, from developing nuclear weapons to ongoing arms sales. Although the British government has maintained an official opposition to Israeli settlements since 1967, it refuses to hold Israel accountable and even rewards the Israeli regime with deepening trade and diplomatic relations. This is a clear outcome of not only Britain’s historic ideological alignment with Zionism, but also its own foreign policy priorities in the Middle East.

    In line with these policies, the British government has long taken measures to quell Palestine solidarity activism. However, recent maneuvers mark a new era in British state repression and have serious repercussions for Palestine solidarity activism and allied movements. One of the goverment’s preferred tactics is to associate the Palestinian struggle for liberation with terrorism. In 2003, as part of this approach, the British government introduced Prevent, a strategy to deal with “extremism.” Prevent targets “pre-criminality” and requires professionals in health and education sectors to identify potential extremists who have yet to commit a crime.

    Despite the fact that most referrals made by professionals are unfounded, they have damaging consequences for those referred, and Muslims have been disproportionately targeted. Prevent also identifies sympathies or interests in Palestine as another possible sign of extremism, and the effects of this are already clear: schoolchildren have been interrogated by the police, and university students have been surveilled and harassed. 

    In addition to the defamatory association with terrorism and extremism, Palestine solidarity activism is frequently conflated with antisemitism. In 2018, the British government adopted the 2016 International Holocaust Remembrance Association (IHRA) definition of antisemitism, which purposely conflates anti-Zionism with antisemitism. Since 2020, universities in the UK have come under pressure to adopt the IHRA definition, with the government threatening to revoke funding streams if they failed to do so. Many universites have succumbed to pressure, and as a result, Palestinian academics face a heightened risk of losing their positions. 

    Beyond the IHRA, the British government has taken legislative steps to limit the right to boycott, a direct threat to the Boycott, Divestment and Sanctions (BDS) movement. In 2016, the government introduced “guidelines'' that denounced procurement boycotts by public bodies as “inappropriate.” These attacks have only escalated in more recent years, and anti-boycott legislation is set to be introduced in Parliament — a step that would jeopardize the work of a wide range of social justice campaigns.

    Palestine solidarity activism also faces repression from legal maneuvers targeting social justice movements and vulnerable communities. Perhaps most worrisome is the Police, Crime, Sentencing and Courts Bill (PCSC), which gives the Home Office and police forces broad discretion to deem protests illegal and to arrest and charge attendees and organizers.

    Facing this new wave of state-led repression, activists have continued to push back — and in many cases, successfully so. This work offers a blueprint to defend against ongoing government repression and lay the foundation for future struggle.

    • On university campuses, the forging of student and academic staff alliances is key to fighting oppressive policies. Academic staff can and must refuse en masse to participate in government-mandated spying on students, and likewise can push universities to reject the use of the IHRA definition.
    • Legal pushback against the delegitimization of the BDS movement has been particularly effective. In the UK, the Palestine Solidarity Campaign (PSC) and a coalition of allies have fought the British government’s attempts to silence BDS in the courts, and legal interventions across Europe have been similarly successful. Activists and social justice movements can and should draw upon this new body of legal precedence.
    • Palestine activists should continue to mobilize against the PCSC and other government maneuvers in broad intersectional collectives. These collectives are not only able to exert greater pressure on the government, but they are rooted in the conviction of the connectedness of struggles, as well as a shared belief in resistance to oppression. 

    The post Criminalizing Palestine Solidarity Activism in the UK appeared first on Al-Shabaka.

    This post was originally published on Al-Shabaka.

  • By David Robie

    Migrants and overseas Filipinos in Aotearoa New Zealand today called on the governments of both Australia and New Zealand to halt all military and security aid to the Philippines in protest over last month’s “fraudulent” general election.

    At simultaneous meetings in Auckland and Wellington, a new broad coalition of social justice and community campaigners endorsed a statement pledging: “Never forget, never again martial law!”

    “Bongbong” Marcos Jr, the son of the late dictator Ferdinand Marcos Sr, was elected President in a landslide ballot on May 9 and will take office at the end of this month.

    Philippine presidential election frontrunner Bongbong Marcos
    Philippine President-elect Bongbong Marcos Jr wooing voters at a campaign rally in Borongan, Eastern Samar. Image: Rappler/Bongbong FB

    His father ruled the Philippines with draconian leadership — including 14 years of martial law — between 1965 and 1986 until he was ousted by a People Power uprising.

    Marcos Jr – along with his mother Imelda – has long tried to thwart efforts to recover billions of dollars plundered during his father’s autocratic rule.

    “Police and military forces should be investigated for their participation in red-tagging, illegal arrests on trumped up charges, extrajudicial killings, and all forms of human rights abuses,” the statement said.

    “We call on the International Criminal Court to pursue investigation and trial of outgoing President Rodrigo Duterte for massive human rights breaches in its drug war and systematic attacks against political activists, human rights advocates and anti-corruption crusaders.”

    Call for ‘transparent government’
    The statement called for “transparent government” and for all public funds to be accounted for.

    “We specifically call for realignment of the national budget in favour of covid aid, public health and social services instead of wasting billions for the National Task Force to End Local Communist Armed Conflict (NTF-ELCAC) and other government machineries that aim to suppress critics of its corruption and human rights abuses.”

    The statement urged the “dismantling” of NTF-ELCAC.

    Senate candidate Luke Espiritu
    Philippines Senate candidate Luke Espiritu … technology advances mean martial law by stealth. Image: David Robie/APR

    The Supreme Court of the Philippines was called on to “act on the petitions lodged by various persons and groups regarding the disqualification of Ferdinand Marcos Jr to run for office due to his conviction” for tax evasion.

    The Bureau of Internal Revenue has confirmed that the court-ordered Marcos family’s tax bill remains unpaid and news reports say this is estimated to now total about 23 billion pesos (NZ$670 million).

    The statement called on the Department of Justice and Supreme Court to provide for immediate and unconditional release of the unjustly jailed Senator Leila de Lima — an outspoken critic of Duterte — “following the recantation of the testimonies of three key witnesses”, and also freedom for more than 700 political prisoners “languishing in jail on trumped-up charges”.

    The gathered Filipino community also sought an official Day of Remembrance and Tribute for all the victims of Marcos dictatorship to mark the 50th year commemoration of the declaration of martial law on 21 September 2022.

    ‘Truth army’ to monitor social media
    “We call on all Filipinos to remain vigilant as a truth army, to tirelessly monitor and report social media platforms in serious breach of community standards, and to push for stronger laws in place for disinformation to be punished,” the statement said.

    Filipinos in the two cities — Auckland and Wellington — pledged support for the Angat Buhay cause of defending Philippines “history, truth and democracy”.

    Philippines presidential candidate Leni Robredo
    Outgoing Vice-President and unsuccessful presidential candidate Leni Robredo – the only woman to contest the president’s office last month – on screen at today’s Auckland meeting. Image: David Robie/APR

    Speakers included Filipino trade unionist Dennis Maga; Mikee Santos of Migrante Aotearoa; an unsuccessful Filipino Labour candidate in the 2020 NZ elections, Romy Udanga; and speaking by Zoom from Manila, Senate candidate Luke Espiritu, who said the new Marcos regime would be able to achieve virtual “martial law” without declaring it.

    “All Marcos needs to do is suppress dissent, and he has all the sophisticated technology available to do this that his father never had,” Espiritu said.

    Northland Kakampink coordinator Faye Bañares said the new Angat Buhay NGO should not take over the responsibility of providing for the poor in the community, although the aim is to help them.

    “The NGO should push the Philippine government to face their responsibility and be transparent about what they do,” she said.

    Many speakers told how shocked they were in the general election over a “massive breakdown of vote counting machines and voter disenfranchisement” and the “incredibly rapid count of COMELEC transparency servers” to award the “unbelievable final tally” of 31 million votes in favour of Ferdinand Marcos Jr as president and Rodrigo Duterte’s daughter Sara as vice-president.

    Social media troll farms
    Denouncing the social media troll farms, the meeting critics said “all the worst lies, disinformation and red-tagging were committed against [outgoing vice-president] Leni Robredo, opposition candidates and parties who stood up against [Rodrigo] Duterte and the Marcos-Duterte tandem.”

    In November 2021, the Philippines and New Zealand agreed to boost maritime security cooperation during the 6th Philippines-New Zealand Foreign Ministry Consultations hosted by the Philippines.

    Both sides acknowledged the growing breadth and depth of Philippines-New Zealand bilateral cooperation, particularly in the areas of defence and security, health, trade and investments, development cooperation, people-to-people and cultural engagements.

    Trade between both countries is worth about trade in goods and services is worth about NZ$1.15 billion.

    The Philippines "defending democracy" public meeting
    The Philippines “defending democracy” public meeting in Glenfield, Auckland, today. Image: David Robie/APR
    Filipinos in the Wellington meeting make their pledge for "history, truth and democracy"
    Filipinos in the Wellington meeting make their pledge simultaneously with the Auckland group for “history, truth and democracy” in the Philippines. Image: Del Abcede/APR
    Northland Kakampink coordinator Fe Bañares
    Northland Kakampink coordinator Fe Bañares speaking at the Auckland meeting. Image: Del Abcede/APR
  • By Susana Suisuiki, RNZ Pacific journalist, and Eleisha Foon, journalist

    Pacific health advocate and champion Dr Collin Fonotau Tukuitonga heads the list of Pacific recipients in the Queen’s Birthday Honours List for 2022.

    This year’s Queen’s Birthday Honours coincide with the celebrations of Queen Elizabeth’s 70 years as monarch, so have been renamed the Queen’s Birthday and Platinum Jubilee Honours.

    Associate Professor Tukuitonga, a Niuean, and the the inaugural Associate Dean Pacific and associate professor of public health in the Faculty of Medical and Health Sciences, University of Auckland, has received the Knights Companion of the New Zealand Order of Merit for services to Pacific and public health.

    “Over the past two years he has been a calm and steady voice for immunisation in the Pacific,” said Pacific Peoples Minister Aupito William Sio.

    Sir Collin joins 17 other Pacific people also recognised for their contributions to health, education, sport, the arts and many other sectors.

    Sir Collin has been active in the covid-19 response information, particularly for the Pasifika community.

    He said he was humbled to have been nominated.

    “I wasn’t aware that this was happening, so it’s a humbling experience,” he said.

    “I’m thankful to be acknowledged, I should also say that it’s not just myself, I think it’s an acknowledgement of all the people involved and I’m just fortunate to have been nominated — there are lots of people in our community who do the work day and day out.”

    Sir Collin plans on celebrating his achievement with his children but hopes to be able to visit Niue soon.

    Sports
    Leaupepe Luteru Ross Poutoa Lote-Taylor has also been honoured for services to cricket and Pacific communities.

    Leaupepe retired from cricket and signed off as New Zealand’s most successful test batsman, with 7683 runs including 19 centuries from 112 matches between 2007 and 2022, with a batting average of 44.66 runs.

    “I’ve been fortunate enough to play cricket for the Black Caps for several years and thoroughly enjoyed it, and being able to help others both on and off the field,” he said.

    Ross Taylor and family after his final test for the Black Caps
    Ross Taylor and family after his final test for the Black Caps … the second test against Bangladesh at Hagley Oval in Christchurch on 11 January 2022. Image: RNZ/Photosport

    Leaupepe said contributing to the Pacific community is something he wants to continue doing.

    “I’m a proud Kiwi and I’m a proud Samoan as well. I’ve been fortunate to have the platform to give back throughout my career and now that I’m retired I look forward to giving back more.”

    Having received numerous awards throughout his cricket career, Leaupepe said being honoured by the Queen was “extra special”.

    “As a cricketer, you want to do your best to your ability but to be recognised like this — it’s not just for me, it’s my teammates who have helped me out and my family and friends who sacrificed a lot for me.”

    Arts
    New Zealand-born Samoan opera singer Jonathan Lemalu is in disbelief after being made an Officer of the New Zealand Order of Merit for his services to opera.

    Lemalu is a Grammy Award-winning bass-baritone who has been performing internationally for more than 20 years.

    He said it was a complete surprise to be awarded the honour.

    Bass Jonathan Lemalu and Virtuoso Strings rehearse
    Bass Jonathan Lemalu and Virtuoso Strings rehearse. Image: RNZ/Ana Tovey

    “I honestly didn’t believe it. I thought it was a joke,” Lemalu said.

    “Hilarious in a way because it didn’t sound like something that would be happening to me. Mum got a Queen’s Honours in 2006 for services to the Pacific community. It felt cool in a way to follow in her footsteps.”

    Education
    Mangere College Deputy Principal Melegalenuu Ah Sam was also in shock when she found out she was on the Queen’s Birthday Honours 2022 list.

    Melegalenu’u Ah Sam has become a Member of the New Zealand Order of Merit for services to Pacific language education.

    Beginning in the mid-1990s, Ah Sam established Samoan language teaching at the college, later driving the addition of Cook Islands Māori and Lea Faka-Tonga.

    She led the establishment of the Languages ‘L Block’ at the college in 2012, as a hub for Māori and Pacific learning in language and culture.

    One of the Samoan stage coordinators, Melegalenuu Ah Sam.
    Melegalenuu Ah Sam … has become a Member of the New Zealand Order of Merit for services to Pacific language education. Image: Mabel Muller/RNZ

    “I paused — and then I read the email again,” Ah Sam said.

    “And then I just said a short prayer. I feel humbled, I just want to thank the people that recognised the work that myself and my colleagues and everyone else in the education sector are doing.

    “For me personally I’m not expecting any rewards, I’m not expecting anything like this, I do it because I love working in education and I love teaching. So to be nominated is a privilege and an honour.”

    Ah Sam said growing up in Samoa, her parents were her best role models.

    “My parents played a huge part in my life. They made sure that we strived to be the best we can be — my mother was a nurse, and my dad was a Samoan judge,” she said.

    “I didn’t feel that I wanted to get into nursing, but they allowed me to come to New Zealand on a scholarship and they instilled in my sisters and brothers the importance of achievement and success in whatever field.”

    Other Pasifika people recognised in the Queen’s Birthday Honours List for 2022:

    • Officer of the New Zealand Order of Merit: Bridget Snedden, for services to people with learning disabilities
    • Member of the New Zealand Order of Merit: Lesi Atoni, for services to the Tokelau community
    • Member of the New Zealand Order of Merit: Sandra Borland, for services to nursing and the Pacific community
    • Member of the New Zealand Order of Merit: Matthew (Mataio) Brown, for services to mental health and the prevention of family violence
    • Member of the New Zealand Order of Merit: Siaosi Fa’alogo, for services to the New Zealand police and the community
    • Member of the New Zealand Order of Merit: Dr Linita Manu’atu, for services to Pacific education and the Tongan community
    • Member of the New Zealand Order of Merit: Tolupene Peau, for services to the Tokelau community
    • Member of the New Zealand Order of Merit: Bill Urale, for services to music and the community
    • Member of the New Zealand Order of Merit: Kiriovea Jasmin McSweeney, for services to the film industry
    • Queen’s Service Medal: Gabrielle-Sisifo Makisi, for services to Pacific communities and education
    • Queen’s Service Medal: Reverend Salafai Mika, for services to church ministry and the Samoan community
    • Queen’s Service Medal: Reverend Hiueni Nuku, for services to Tongan and Pacific communities
    • Queen’s Service Medal: Vaipou Saluni, for services to education and the Pacific community
    • Queen’s Service Medal: Luther Toloa, for services to the Pacific community

    This article is republished under a community partnership agreement with RNZ.

    This post was originally published on Asia Pacific Report.

  • Andrés Zaragoza in Open Global Rights of 16 May 2022 hits the nail by arguing that “If we want to constructively engage companies, business associations or investors on human rights issues, we must recognize who our interlocutor is.

    ..Building trust and a common narrative to engage in a constructive conversation is extremely difficult. Some would argue that a trusting relationship between civil society and private companies is not only impossible but also not desirable; that good faith is nowhere to be found in business sectors where human rights abuses can and do take place.

    It has already been 10 years since the adoption of the UN Guiding Principles on Business and Human Rights…..The enactment of legislation at the regional and national levels requiring companies to carry out human rights due diligence, such as the newly proposed EU Directive on Corporate Sustainability Due Diligence, as well as negotiations on a binding international treaty on business and human rights, creates a window of opportunity for NGOs to be creative, ambitious, and innovative in testing new advocacy strategies to change corporate conduct and advance human rights.

    Despite an understandably dogged legacy of mistrust between civil society and corporations, there is a momentum for human rights organizations to engage productively with businesses, responsible investors, and other private actors that hold increasing market power, leverage, and are subject to new human rights legislation. As we write, global corporations are becoming increasingly relevant actors in international conflicts. In other words, businesses could become powerful allies in advancing human rights’ agendas with governments or in regards to public opinion.  

    It’s no mystery that businesses and civil society speak different languages and engage from radically distinct perspectives when referring to human rights issues.

    It is true that corporate activism is on the rise, with some companies supporting important causes and campaigns such as LGBTQ+ rights, anti-racism, equality, and non-discrimination. However, companies are not founded for promoting and protecting human rights, even if we may wish it otherwise. Instead, corporations see human rights issues through the lens of their productive and business models. This does not mean that workers or companies do not care about human rights. They do care, especially in certain sectors and business cultures. 

    As civil society, we need to identify and understand how to best engage our strategic targets and audiences. If we want to constructively engage companies, business associations or investors on human rights issues, we must recognize who our interlocutor is. Businesses’ core activity is the starting point to analyse any human rights issue: their business, people, customers, and supply chain

    Businesses tend to focus on risk identification and mitigation. There is growing recognition that human rights defenders can play a vital role in sounding the alarm on problems within an organization’s operations or supply chain. Generally, ‘UN speak’ does not work with businesses. Civil society should avoid jargon when engaging with business circles. Business representatives seek examples and clarity on which human rights issues are of concern and how they are relevant to their operations. See also: https://humanrightsdefenders.blog/2019/01/21/davos-businesses-need-strong-human-rights-defenders/

    Civil society should not automatically feel good about the fact that a company has a person with “human rights” written in their title. Unfortunately, this often means that a position was created for compliance or reputational management purposes, to deal discreetly with human rights issues, or engage (read: manage) civil society relations. By contrast, companies that take human rights seriously embed the topic across functions and departments, working towards including human rights within the company’s ethos. 

    To achieve change, civil society should make every effort to better understand the complexity of a particular company, its economic sector, activity, internal governance, corporate values, and culture. Each company has its own systems and structure, progressing through their human rights journey differently. 

    On a micro level, the individual background, connections, and motivations of the human rights personnel within the company have great bearing on how issues are pushed through a company. At the systemic level, NGOs must understand the functioning of international business, economics, investment and trade.  

    Lessons learnt and scars taken 

    ..Civil society should understand and use the market. As companies need to comply with human rights and sustainability regulations, NGOs and defenders can become key in risk assessment or due diligence processes, influencing directly the behavior of companies. We need to know the “enemy” and know ourselves. As civil society, we should build our technical capacity to understand and leverage international business, economics, investment and trade. We will not change business dynamics if we do not understand them.

    See also: https://humanrightsdefenders.blog/2022/02/18/business-network-on-civic-freedoms-and-human-rights-defenders-launches-new-website/

    https://www.openglobalrights.org/what-it-takes-to-bridge-the-divide-between-the-business-sector-and-human-rights/

    This post was originally published on Hans Thoolen on Human Rights Defenders and their awards.

  • Asia Pacific Report newsdesk

    Today is Nakba Day — this is the day marking the ethnic cleansing of over 750,000 Palestinians from their homes and off their land by Israeli militias in 1948.

    For 74 years Israel has refused to allow them to return to their homes and land in Palestine despite dozens of United Nations resolutions requiring them to do so.

    The Nakba has continued every day since 1948 as Israel seizes more Palestinian land and creates more Palestinian refugees every day.

    A random selection of photograph’s from today’s action in Auckland’s Aotea Square that also mourned the assassination of Palestinian journalist Shireen Abu Akleh by Israeli troops last Wednesday.

    Photographs by David Robie

    This post was originally published on Asia Pacific Report.

  • Asia Pacific Report newsdesk

    Indonesia’s Labour Party has demanded that the 2024 elections be held on schedule and that they be transparent and fair during a May Day action in front of the General Elections Commission (KPU) building in Central Jakarta yesterday.

    The protesters also rejected increases in the price of basic necessities such as cooking oil, 3 kilogram LPG gas canisters and subsidised Pertalite petrol — mostly used by the working class — in the traditional May Day rally, reports CNN Indonesia.

    Labour Party president Said Iqbal said that they wanted to ensure that the candidates elected during the 2024 legislative and presidential elections were people who sided with workers.

    “An election which is fraudulent and unfair will result in DPR [House of Representatives] and DPRD [Regional House of Representative] legislative members who do not side with marginalised groups or workers, and because of this an honest and fair election is needed,” Iqbal told journalists.

    Other demands made by the protesters included rejecting money politics.

    The Labour Party and trade union bodies, said Iqbal, did not agree with the slogan “take the money, but don’t vote for the person” because it created a corrupting attitude.

    “The Labour Party, along with trade union bodies, will be campaigning against money politics. The key lies with the KPU. The KPU must have the courage to disqualify [candidates] if money politics is found during the elections,” said Iqbal.

    Iqbal conceded however that during yesterday’s action they had no plan to meet with KPU representatives. They wanted to convey their moral support for transparent elections.

    He then highlighted the Omnibus Law, referring to it as the product of elections which used money politics.

    “The Omnibus Law on Job Creation is a product which we think is a product which is full of corruptive [politics],” said Iqbal.

    In addition to the Labour Party, a number of other organisations commemorated May Day today by holding actions at the KPU and the nearby Hotel Indonesia traffic circle in Central Jakarta.

    Around 60 different trade unions are estimated to have taken part in the action at the KPU in which they demanded that the elections be held as planned on February 14, 2024.

    Translation by James Balowski for IndoLeft News by CNN Indonesia. The original title of the lead article was “Ratusan Buruh Gelar May Day di Jakarta, Tuntut Pemilu Jujur dan Adil”.

    This post was originally published on Asia Pacific Report.

  • The human rights organisation looks back on 2021, “a year of dashed hopes“. According to Amnesty International, the digital sphere is increasingly becoming a space for activism — and repression.

    Despite promises and pledges to the contrary, at almost every turn, leaders and corporations opted for a non-transformative path, choosing to entrench rather than overturn the systemic inequalities behind the pandemic. Yet, people the world over have made it abundantly clear that a more just world, grounded in human rights, is what they want

    Agnès Callamard SG AI

    Here is how Deutsche Welle summarized it:

    Every year, Amnesty International looks at developments around the world and compiles an analysis of the most important global trends in human and civil rights. In its latest annual report, Amnesty Middle East and North Africa research and advocacy director Philip Luth says: “2021 was a year of really quite significant promises. … The reality was completely otherwise.”

    There had been hope that the world might emerge from the pandemic equitably, Luther told DW, but richer countries in particular have prevented the widespread manufacture and distribution of vaccines. The annual report cites the facts: Fewer than 8% of the 1.2 billion people in Africa were fully vaccinated at the end of 2021 — the lowest rate in the world and far from the WHO’s 40% vaccination target…..The study also found that many governments have used the pandemic to suppress opposition and civil society. “It’s across regions and that’s one of the reasons we highlighted it in our global analysis,” Luther said. “Some governments very specifically used the smoke screen of the pandemic to restrict freedom of expression.” Examples of countries where protests have been broken up and human rights defenders are at risk include Cambodia, Russia, China and others.

    According to Amnesty and other international organizations, the pandemic is also having an effect on civil society. “There are various strategies that are making it increasingly difficult for civil society to operate in different regions of the world,” Silke Pfeiffer, head of the department for human rights and peace at the Christian-affiliated aid organization Brot für die Welt (Bread for the World), told DW. “This is quite specifically directed at individual activists, who are discriminated against, threatened, persecuted and in some cases murdered.” In many countries, Pfeiffer said, governments cultivate a hostile environment. “It becomes increasingly difficult for civil society organizations to work,” she said. “That goes as far as the closure of NGOs; we see that again and again.” To cite just one example: In late March, Nicaraguan President Daniel Ortega had 25 nongovernmental organizations closed. One of them is the Nicaraguan partner organization to Brot für die Welt.

    Governments and NGOs are increasingly doing their work online. Luther describes the development as a “double-edged sword.” Authorities clandestinely use technology in ways that have a negative impact on people’s human rights, he said: “Governments in many cases were also then trying to shut down and disrupt tools that enable civil society to better communicate with each other and spread information.”

    Amnesty International’s annual report cites multiple examples of this: the internet shutdown from August 4, 2019, to February 5, 2021, in the India-controlled regions of Jammu and Kashmir; the use of facial recognition technology at protests in Moscow; and the use of Israel’s Pegasus spyware against journalists, opposition figures and human rights activists. Pfeiffer said the internet was an important way for civil society to organize and mobilize. But she added that, around the world, “governments and other actors have completely upgraded digitally and are now also taking very strong action against freedom on the internet — through censorship, by shutting down internet services, through mass surveillance.”

    Across the world, Amnesty noted, people took to the streets to fight for their rights and the rights of others in 2021 — in Russia, India, Colombia, Sudan, Lebanon and at least 75 other countries. in the words of AI Secretary General: “The palpable and persistent resistance offered by people’s movements the world over is a beacon of hope. Uncowed and undaunted, theirs is a clarion call for a more equal world. If governments won’t build back better – if they seemingly are intent on building back broken – then we are left with little option. We must fight their every attempt to muzzle our voices and we must stand up to their every betrayal. It is why, in the coming weeks, we are launching a global campaign of solidarity with people’s movements, a campaign demanding respect for the right to protest. We must build and harness global solidarity, even if our leaders won’t.”

    She also said:

    Global trends to stifle independent and critical voices gathered steam in 2021 as governments deployed a widening gamut of tools and tactics. Human rights defenders, NGOs, media outlets and opposition leaders were the targets of unlawful detention, torture and enforced disappearance, many under the smokescreen of the pandemic.

    At least 67 countries introduced new laws in 2021 to restrict freedom of expression, association or assembly. In the USA, at least 36 states introduced more than 80 pieces of draft legislation limiting freedom of assembly, whilst the UK government proposed the Police, Crime, Sentencing and Courts Bill, which would drastically curtail the right to freedom of peaceful assembly, including by expanding police powers.

    Global trends to stifle independent and critical voices gathered steam in 2021 as governments deployed a widening gamut of tools and tactics. Human rights defenders, NGOs, media outlets and opposition leaders were the targets of unlawful detention, torture and enforced disappearance, many under the smokescreen of the pandemic.

    At least 67 countries introduced new laws in 2021 to restrict freedom of expression, association or assembly. In the USA, at least 36 states introduced more than 80 pieces of draft legislation limiting freedom of assembly, whilst the UK government proposed the Police, Crime, Sentencing and Courts Bill, which would drastically curtail the right to freedom of peaceful assembly, including by expanding police powers.

    https://www.dw.com/en/amnesty-international-2021-was-the-year-of-broken-promises/a-61285728

    This post was originally published on Hans Thoolen on Human Rights Defenders and their awards.