Category: Feature Articles

  • Photograph Source: Ben Wikler – CC BY 2.0

    The single worst foreign policy move by Donald Trump was to withdraw the U.S. from the Iran Deal, and to apply secondary sanctions to countries attempting to trade with and invest legally in Iran. I’d rate it worse than any of the following:

    * the decision to abuse and rip apart would-be immigrant families on the border, disgusting the whole world to say nothing of all Central America;
    * the decision to maintain U.S. troops illegally in Syria (if only to steal Syrian oil);
    * the cruise missile attack on Shayrat Airbase, Syria in April 2017 destroying 20 aircraft, and three airstrikes in April 2019 injuring six soldiers, all based on lies about chemical weapons;
    * the decision to recognize Israeli land-grabs in Syria and Palestine, offending the Arab and broader worlds;
    * the decision to clamp unprecedented sanctions on Russia (if only to deflect charges of “Russian collusion”);
    * the decision to promote a pretender-regime in Venezuela;
    * the decision to designate Cuba a “sponsor of terrorism” for no reason;
    * the decision to declare the Houthi movement “terrorist,” maligning it to prove solidarity with Saudi Arabia, hamper provision of humanitarian aid and insure the deaths of more Yemeni children;
    * the decision to offend Chinese everywhere by calling COVID19 “the China virus;”
    * the decision to impose punitive tariffs on China, resulting in Chinese retaliatory tariffs on the U.S., costing U.S. soy farmers $ 10 billion; etc.

    Withdrawal from the Iran Deal was the most egregious departure from Obama precedent, initiated by a president nurturing a pathological hatred for his predecessor, intent on undoing anything considered an Obama achievement. (You get a sense of the magnitude of the mental health issues here when you reflect that Trump actually seems to have fantasized that he would, like Obama, receive the Nobel Peace Prize—virtually as a matter of entitlement—for his several inconsequential meetings with Kim Jung-Un after threatening Korea with annihilation. Trump denounced the Iran Deal not even gripping what it entailed but only knowing that right-wing Republican Christian Zionists hated it, his son-in-law Jared’s family hated it, and he could get applause from his crowds promising to undo all that Obama had done. He truly seems to have thought the mullahs, intimidated by his threats as the people suffer from ongoing sanctions and sabotage, would come to him pleading to negotiate a total surrender that he could claim as further grounds for a Peace Prize. This is what we call “malignant narcissism.”)

    Trump’s attack on the Iran Deal was based on his ego, but done in tandem with apartheid-Israel and rogue state Saudi Arabia, whose vile leaders advised him to bomb Iran; he was reportedly on the verge of starting a war (in June 2019 and November 2020) when his more level-headed advisors checked him. (We must always recall that however sickening the Trump years they did not produce another criminal war.) Meantime Trump deeply annoyed the Europeans, such as the Deal’s co-signers Germany, Britain and France, by thwarting major investment projects in the Islamic Republic. These included a factory to produce much needed trucks in Iran by Mercedez-Benz manufacturer Daimler AG.

    China and Russia enjoy normal trade relations with Iran, to the extent that they can, but the threat of secondary sanctions hampers Chinese investment. The U.S. withdrawal from the JCPOA is a concentrated expression of “American Exceptionalism,” the religious doctrine (ultimately derived from the Chosen People and Promised Land myths of the Bible) that the God of All Creation (having inspired the Founding Fathers and authored the Constitution through the Holy Spirit) has uniquely blessed the United States and bestowed on it the task of imposing moral order on the planet. (Thus—no matter how apparently wrong and evil the war—one must intone “and God bless our troops” in their praise as they obey their orders. This is as much a matter of TV anchors’ convention as a politician’s habit.)

    Trump’s withdrawal from the deal drove home to U.S. partners the irrationality of the new Trump administration, and also its ugly meanness. And its arrogant assumption that if the U.S. didn’t trade with Iran, no nation should—or if willfully inclined to do so, should face the wrath of the U.S. banking system.

    Blinken In No Hurry to Return to the Deal

    Tony Blinken as new secretary of state has the capacity to set the Deal back on track. He talks of how the U.S. needs to “meet its commitments to its allies”—meaning principally to its NATO allies and to the cause of NATO expansion to throttle Russia and ultimately promote regime change in Moscow. He should be reminded that one such “commitment to allies” was observance of the very rational and positive Iran Deal. The U.S. betrayed that commitment occasioning much inconvenience for Europeans to say nothing of pain for the Iranian people. Now Blinken says the U.S. is “in no hurry” to rejoin the Deal and indeed demands that Iran return to full compliance before the U.S. does so.

    This is not progress. This is not improvement. Especially when Blinken states pointedly that the U.S. will consult with its allies before making any change, and these allies are understood to include Israel (led by a thieving, corrupt, racist thug named Netanyahu), and Saudi Arabia (led by a murderous, viciously anti-Shiite, anti-democratic, genocidal Prince Mohammad) both of which seek the destruction of the Islamic Republic. Not because it is oppressive and intolerant (any more so that Israel and Saudi Arabia themselves) but because it is led by Shiites, commands the respect of regional Shiites, opposes Arab absolutist monarchies and Zionist racism, upholds the rights of Palestinians, and resists as best it can U.S. imperialism.

    The Islamic Republic is just that: a state governed—in theory by the people themselves—through an elected legislature and president. There are about two dozen legal political parties, including Greens, and five seats in the Majlis reserved for religious minorities (Jews, Zoroastrians, Christians). Competition for office is reserved to candidates approved by a council of imams; Shiite Islam emphasizes religious authority as the premise for political authority so the Iranian republican system is a unique mix of democratic form (including hotly contested elections accompanied by lively press debate) constrained by the mullahs’ religious guidance. It’s much like the U.S. political process, which while “free” is guided by the high priests of Wall Street empowered to exclude “socialist” candidates from running. (A mullah can curtail a dissident politician’s career in Iran; a Donny Deutsch on MSNBC can can a Sanders campaign in this country. Neither country is a “democracy” in the sense of one governed by its people.)

    In any case the Parliament or Majlis is a powerful decision-making body within a sort of “democracy” as flawed as “our” own, as truncated by capitalist class relations, but allowing for a degree of public debate and the passage of laws. In February 2003, while President George W. Bush and his vice president Dick Cheney were lying their way into the criminal Iraq War, Deputy Secretary of State Richard Armitage inadvertently opined to the Los Angeles Times that “there’s one dramatic difference between Iran and the other two axes of evil [Iraq and North Korea], and that would be its democracy. [And] you approach a democracy differently.” He took a lot of flack for stating that truth.

    Iranian Parliament Losing Patience

    But now this Iranian democracy is on track to expel the IAEA inspectors, per decision by the Parliament dominated by conservative clerical parties in January 2020. If the U.S. does not remove its sanctions by next week (Feb. 21) Iran will for its part, through the decision of its elected officials, withdraw far more significxatly significantly from the agreement—tired of the delays, insincerity and broken promises, tired of U.S. overt hostility and European impotence in the face of U.S. obstructionism. The elected president, Hassan Rouhani, will be powerless under the Iranian system to countermand the implementation of the law.

    Slight digression. In the biblical Book of Daniel—a charming work of Hellenistic fiction set in the sixth century BCE—the Persian King Darius is informed by his high priests that his Jewish advisor Daniel (in the country as a result of the “Babylonian Captivity”) prays to a foreign god and must be fed to the lions as punishment. (There is in fact no non-biblical confirmation for the existence of this Darius, nor for any such Iranian law.) He is moreover told: “It is the law of the Medes and the Persians, it cannot be changed!” (see Daniel, book 6). Fortunately Daniel in the lion’s den survives due to Yahweh’s (God’s) intervention.

    The story, like that of Esther (another Bible text authored around the second century BCE, set in exotic Persia where the heroic Jewess queen of Xerxes slaughters all her people’s foes) is pure fiction which, as it is currently exploited, serves Israeli propaganda purposes. (Netanyahu regaled the rapturous U.S. Congress in 2015 with the story of Esther versus Iran without noting that the Persian conquest of Babylonia actually resulted in the return of the Jewish exiles, after the “Babylonian Captivity”—at least for those wanting to return, since many Jews settled down in 6th century BCE Persia. He didn’t mention that the Bible lauds Cyrus the Persian, who liberated the Jews, as a “man of God.” Or that many thousands of the descendants of these early exiled Jews remain in Iran today, guaranteed parliamentary representation by the Iranian Constitution, permitted to run Hebrew schools, kosher stores, and of course about 60 synagogues.)

    The biblical text—however dubious as history—points to the Middle Eastern emphasis on law and legalism that dates back to the Code of Hammurabi before the Laws of Moses. The laws of the Persians, like those found on the “Cyrus Cylindar,” are serious. The fatwas of the Iranian mullahs are serious, including the one forbidding production, possession, or use of nuclear weapons. The Iranian signature on the Iran Deal was serious. So is its threat to withdraw from the deal if the U.S. does not come back, and Europe remains unable or unwilling to challenge the capricious, mendacious U.S.A.

    Blinken and the tired old boss he serves could avert this Iranian move by taking all practical means possible to allow the deal’s implementation as originally conceived. Instead it looks like they’ll dither. Meanwhile Biden tells the Saudis to halt “offensive operations” in Yemen (whatever that means) but also assures the murder-kingdom of defense against Iran! Iran, with 1/10 the Saudi military budget! And nary a mention of the refined execution and dismantlement (via bone saw) of a Saudi critical journalist in a consulate in Turkey at the prince’s order. The clear message is that the Saudis, however dastardly their leadership, are friends to defend, while Iran can be provoked and insulted indefinitely with no blowback on its tormentors.

    Biden Means Back to Normal

    The new administration will listen more to Zionofascists and Islamofascists about Iran than to Mercedes-Benz or German pistachio consumers. Its plan remains regime change, in Iran, Syria, and Yemen: maintenance of the status quo (and low thousands of unwanted U.S. troops) in Afghanistan and Iraq; and support for Israeli regional objectives and diplomatic cover for relentless provocations of the Palestinian people under occupation. Towards such ends it promotes its skewed view of an Iran out to dominate the Middle East (through the Syrian secular Baathist regime, the Shiite Hizbollah party in Lebanon, and the Houthis of Yemen) by confronting such bastions of the U.S.-headed “Free World” as Israel and Saudi Arabia for no good reason.

    The Biden administration will not denounce Saudi-led anti-Shiite violence from Syria to Bahrain to Yemen, or the plight of the 20% of Saudis who as Shiites suffer persecution in the Wahhabi Sunni-dominated kingdom. That’s not allowed under any administration. But it will double down on criticism for Iran, for withdrawing from the Deal! And cherishing ties with the only large Shiite-plurality Arab state—neighboring Iraq, with which it shares a 990 mile border—“interfering” in the U.S. efforts to interfere in a country 8000 miles away. The U.S. State Department continues to deplore the Iraqi Shiite militias that played a crucial role in defeating ISIL (that savage thing inflicted on Iraq by the U.S. invasion) rather than waiting for the U.S. to crush the child-beheading monsters before whom the U.S.-trained state forces had buckled.

    Recall how proud Biden is about his late boy Beau! That’s the major in the Delaware Army National Guard who “served” in Iraq from Sept. 2008 to Sept. 2009. He volunteered to serve in the war promoted so forcefully by his father, while it was still Bush’s war-based-on-lies. He was allowed to travel to Washington DC in Jan. 2009 to attend his father’s inauguration as vice president. He thinks of Beau when he says—as he always does—“God bless our troops.”

    This is another way of saying, “God bless U.S. imperialism, and God bless our wars, wherever they are, for whatever reason, no matter how many they kill. Love the killers, praise them, persecute the whistle-blowers who expose the evil. Never ever dare to compare them to Wehrmacht troops in Russia, Soviet troops in Afghanistan, Napoleon’s troops in Spain because American troops are special you see and do not commit war crimes (or if they do should be patriotically protected from exposure and shielded from any subjection to international legal bodies like the International Court in the Hague).

    It was not until Nov. 2005 that Biden publicly regretted his 2002 war vote, and even then expressed no moral revulsion at a war-based-on-lies but merely bemoaned a “strategic mistake.” And he was proud of his boy for going and fighting in that immoral war.

    The current president comes advertised as a devout Roman Catholic, famously “decent” and “compassionate” in an age crying out for such. His handlers during the campaign actively discouraged discussion of his actual (indecent, uncompassionate) record, in favor of his not-being-Trump credential. But now he is president, versus the Evil Fascist One, and must show some hints of palpable goodness at variance with his predecessor.

    Wynken, Blyken, and Nod

    He could begin by treating Iran reasonably and decently, and observing those famous “U.S. commitments to its allies.” These would include a commitment to observing a joint agreement endorsed by the UNSC; ending the torture of the medicine-denied people of Iran, which is in no one’s interest (save perhaps the odd couple of MbS and Bibi); and supporting the (capitalist) ideal of free trade. If Wynken, Blynken and Nod sail off in their wooden shoe through a river of light into a sea of dew, and the old moon asks what they wish—and they say fish, thinking they can catch herring in nets of gold and silver, and that a wooden shoe will come down from the sky to take them home—well then they might just be confused.

    I’m sorry; childhood verses momentarily came to mind, as they sometimes do to weed smokers confined to their homes. I meant to say: if Biden, Blinken and Sullivan think they can sail into the Persian Gulf and intimidate the Iranians, wave their power at them, trap them in their nets, get their “improved” deal leveraging Trump’s crime of withdrawal, and get out of there happy–they’re confused.

    Blinken is an unconstructed Cold Warrior whose one-time anticommunism became jingoistic Russophobia as Russia began to protest NATO expansion. Meanwhile he threw himself aboard the neocons’ Middle East transformation project, as it entered Phase II under Barack Obama and Hillary Clinton, destroying Libya, consuming Yemen, nearly annihilating Syria as aid and military contracts flowed to Israel and Riyadh. He is a traditional reactionary “liberal interventionist” who cannot understand that the U.S.’s rhetoric about human rights blah-blah-blah that inevitably accompanies its aggressions holds no water in the world anymore.

    Just as young people now see police clearly, as instruments of systemic racism, they’re unlikely to continue to buy the line that U.S. military intervention anywhere in the world is anything other than an exercise in imposing U.S. white racist power on other countries. This is true whether the countries are inhabited by brown people (in Afghanistan or Iraq) or lily-white people like the Serbs and other Slavs. Traditional bipartisan ideology celebrates U.S. wars as necessary statements of American military and moral power; it is as bankrupt as the doctrine of white supremacy.

    U.S. failure to rectify the damage done when the Moron President withdrew from the Deal (and when his idiot Secretary of Empire preposterously demanded that Iran—to entice the U.S. to return to the deal—must transform its foreign policy to align itself with Israel), by an expeditious unconditional return, could lead to war. In that case Biden will ask, “Why didn’t Iran reach out to us when they could?” as though Wynken, Blyken and Nod had ever offered Iran anything to reach out to.

    The State Department has nets of gold and silver, that’s for sure. And it’s always seeking an optimal catch, at others’ expense. Its giant wooden shoes zoom down from the sky to sweep the fishers away when the time comes. Biden and Blinken, Wyken and Blyken, fake figures from a dead world, may call out to the moon to grant their wishes but I think as Nawruz (the Persian lunar new year) approaches they will be disappointed and then get nasty.

    Watch the timing of the delayed Netanyahu call. Then the delayed call to King Salman (with MbS standing by). Then the announcement that “after consultation with our allies” (including Macron, who showed his character by wavering on France’s commitment—when he was in his Trump-ass-kissing phase—and suggesting the deal needs to be expanded to address the missiles issue) the U.S. will demand Iran meet a list of demands before Biden will seriously re-engage. Then the formal “Fuck you” from Tehran, the Israeli-Saudi cheering at continuance of the status quo, acute European Union disappointment, dismay in oil importers Japan and South Korea, further U.S. isolation, more exposure of the dishonest workings of U.S. imperialism to people here and now in this country disgusted by the system and its choices.

    The post The Iran Deal: Biden and Blinken, Wykan and Blynkin appeared first on CounterPunch.org.

    This post was originally published on CounterPunch.org.

  • Photograph Source: Ben Wikler – CC BY 2.0

    The single worst foreign policy move by Donald Trump was to withdraw the U.S. from the Iran Deal, and to apply secondary sanctions to countries attempting to trade with and invest legally in Iran. I’d rate it worse than any of the following:

    * the decision to abuse and rip apart would-be immigrant families on the border, disgusting the whole world to say nothing of all Central America;
    * the decision to maintain U.S. troops illegally in Syria (if only to steal Syrian oil);
    * the cruise missile attack on Shayrat Airbase, Syria in April 2017 destroying 20 aircraft, and three airstrikes in April 2019 injuring six soldiers, all based on lies about chemical weapons;
    * the decision to recognize Israeli land-grabs in Syria and Palestine, offending the Arab and broader worlds;
    * the decision to clamp unprecedented sanctions on Russia (if only to deflect charges of “Russian collusion”);
    * the decision to promote a pretender-regime in Venezuela;
    * the decision to designate Cuba a “sponsor of terrorism” for no reason;
    * the decision to declare the Houthi movement “terrorist,” maligning it to prove solidarity with Saudi Arabia, hamper provision of humanitarian aid and insure the deaths of more Yemeni children;
    * the decision to offend Chinese everywhere by calling COVID19 “the China virus;”
    * the decision to impose punitive tariffs on China, resulting in Chinese retaliatory tariffs on the U.S., costing U.S. soy farmers $ 10 billion; etc.

    Withdrawal from the Iran Deal was the most egregious departure from Obama precedent, initiated by a president nurturing a pathological hatred for his predecessor, intent on undoing anything considered an Obama achievement. (You get a sense of the magnitude of the mental health issues here when you reflect that Trump actually seems to have fantasized that he would, like Obama, receive the Nobel Peace Prize—virtually as a matter of entitlement—for his several inconsequential meetings with Kim Jung-Un after threatening Korea with annihilation. Trump denounced the Iran Deal not even gripping what it entailed but only knowing that right-wing Republican Christian Zionists hated it, his son-in-law Jared’s family hated it, and he could get applause from his crowds promising to undo all that Obama had done. He truly seems to have thought the mullahs, intimidated by his threats as the people suffer from ongoing sanctions and sabotage, would come to him pleading to negotiate a total surrender that he could claim as further grounds for a Peace Prize. This is what we call “malignant narcissism.”)

    Trump’s attack on the Iran Deal was based on his ego, but done in tandem with apartheid-Israel and rogue state Saudi Arabia, whose vile leaders advised him to bomb Iran; he was reportedly on the verge of starting a war (in June 2019 and November 2020) when his more level-headed advisors checked him. (We must always recall that however sickening the Trump years they did not produce another criminal war.) Meantime Trump deeply annoyed the Europeans, such as the Deal’s co-signers Germany, Britain and France, by thwarting major investment projects in the Islamic Republic. These included a factory to produce much needed trucks in Iran by Mercedez-Benz manufacturer Daimler AG.

    China and Russia enjoy normal trade relations with Iran, to the extent that they can, but the threat of secondary sanctions hampers Chinese investment. The U.S. withdrawal from the JCPOA is a concentrated expression of “American Exceptionalism,” the religious doctrine (ultimately derived from the Chosen People and Promised Land myths of the Bible) that the God of All Creation (having inspired the Founding Fathers and authored the Constitution through the Holy Spirit) has uniquely blessed the United States and bestowed on it the task of imposing moral order on the planet. (Thus—no matter how apparently wrong and evil the war—one must intone “and God bless our troops” in their praise as they obey their orders. This is as much a matter of TV anchors’ convention as a politician’s habit.)

    Trump’s withdrawal from the deal drove home to U.S. partners the irrationality of the new Trump administration, and also its ugly meanness. And its arrogant assumption that if the U.S. didn’t trade with Iran, no nation should—or if willfully inclined to do so, should face the wrath of the U.S. banking system.

    Blinken In No Hurry to Return to the Deal

    Tony Blinken as new secretary of state has the capacity to set the Deal back on track. He talks of how the U.S. needs to “meet its commitments to its allies”—meaning principally to its NATO allies and to the cause of NATO expansion to throttle Russia and ultimately promote regime change in Moscow. He should be reminded that one such “commitment to allies” was observance of the very rational and positive Iran Deal. The U.S. betrayed that commitment occasioning much inconvenience for Europeans to say nothing of pain for the Iranian people. Now Blinken says the U.S. is “in no hurry” to rejoin the Deal and indeed demands that Iran return to full compliance before the U.S. does so.

    This is not progress. This is not improvement. Especially when Blinken states pointedly that the U.S. will consult with its allies before making any change, and these allies are understood to include Israel (led by a thieving, corrupt, racist thug named Netanyahu), and Saudi Arabia (led by a murderous, viciously anti-Shiite, anti-democratic, genocidal Prince Mohammad) both of which seek the destruction of the Islamic Republic. Not because it is oppressive and intolerant (any more so that Israel and Saudi Arabia themselves) but because it is led by Shiites, commands the respect of regional Shiites, opposes Arab absolutist monarchies and Zionist racism, upholds the rights of Palestinians, and resists as best it can U.S. imperialism.

    The Islamic Republic is just that: a state governed—in theory by the people themselves—through an elected legislature and president. There are about two dozen legal political parties, including Greens, and five seats in the Majlis reserved for religious minorities (Jews, Zoroastrians, Christians). Competition for office is reserved to candidates approved by a council of imams; Shiite Islam emphasizes religious authority as the premise for political authority so the Iranian republican system is a unique mix of democratic form (including hotly contested elections accompanied by lively press debate) constrained by the mullahs’ religious guidance. It’s much like the U.S. political process, which while “free” is guided by the high priests of Wall Street empowered to exclude “socialist” candidates from running. (A mullah can curtail a dissident politician’s career in Iran; a Donny Deutsch on MSNBC can can a Sanders campaign in this country. Neither country is a “democracy” in the sense of one governed by its people.)

    In any case the Parliament or Majlis is a powerful decision-making body within a sort of “democracy” as flawed as “our” own, as truncated by capitalist class relations, but allowing for a degree of public debate and the passage of laws. In February 2003, while President George W. Bush and his vice president Dick Cheney were lying their way into the criminal Iraq War, Deputy Secretary of State Richard Armitage inadvertently opined to the Los Angeles Times that “there’s one dramatic difference between Iran and the other two axes of evil [Iraq and North Korea], and that would be its democracy. [And] you approach a democracy differently.” He took a lot of flack for stating that truth.

    Iranian Parliament Losing Patience

    But now this Iranian democracy is on track to expel the IAEA inspectors, per decision by the Parliament dominated by conservative clerical parties in January 2020. If the U.S. does not remove its sanctions by next week (Feb. 21) Iran will for its part, through the decision of its elected officials, withdraw far more significxatly significantly from the agreement—tired of the delays, insincerity and broken promises, tired of U.S. overt hostility and European impotence in the face of U.S. obstructionism. The elected president, Hassan Rouhani, will be powerless under the Iranian system to countermand the implementation of the law.

    Slight digression. In the biblical Book of Daniel—a charming work of Hellenistic fiction set in the sixth century BCE—the Persian King Darius is informed by his high priests that his Jewish advisor Daniel (in the country as a result of the “Babylonian Captivity”) prays to a foreign god and must be fed to the lions as punishment. (There is in fact no non-biblical confirmation for the existence of this Darius, nor for any such Iranian law.) He is moreover told: “It is the law of the Medes and the Persians, it cannot be changed!” (see Daniel, book 6). Fortunately Daniel in the lion’s den survives due to Yahweh’s (God’s) intervention.

    The story, like that of Esther (another Bible text authored around the second century BCE, set in exotic Persia where the heroic Jewess queen of Xerxes slaughters all her people’s foes) is pure fiction which, as it is currently exploited, serves Israeli propaganda purposes. (Netanyahu regaled the rapturous U.S. Congress in 2015 with the story of Esther versus Iran without noting that the Persian conquest of Babylonia actually resulted in the return of the Jewish exiles, after the “Babylonian Captivity”—at least for those wanting to return, since many Jews settled down in 6th century BCE Persia. He didn’t mention that the Bible lauds Cyrus the Persian, who liberated the Jews, as a “man of God.” Or that many thousands of the descendants of these early exiled Jews remain in Iran today, guaranteed parliamentary representation by the Iranian Constitution, permitted to run Hebrew schools, kosher stores, and of course about 60 synagogues.)

    The biblical text—however dubious as history—points to the Middle Eastern emphasis on law and legalism that dates back to the Code of Hammurabi before the Laws of Moses. The laws of the Persians, like those found on the “Cyrus Cylindar,” are serious. The fatwas of the Iranian mullahs are serious, including the one forbidding production, possession, or use of nuclear weapons. The Iranian signature on the Iran Deal was serious. So is its threat to withdraw from the deal if the U.S. does not come back, and Europe remains unable or unwilling to challenge the capricious, mendacious U.S.A.

    Blinken and the tired old boss he serves could avert this Iranian move by taking all practical means possible to allow the deal’s implementation as originally conceived. Instead it looks like they’ll dither. Meanwhile Biden tells the Saudis to halt “offensive operations” in Yemen (whatever that means) but also assures the murder-kingdom of defense against Iran! Iran, with 1/10 the Saudi military budget! And nary a mention of the refined execution and dismantlement (via bone saw) of a Saudi critical journalist in a consulate in Turkey at the prince’s order. The clear message is that the Saudis, however dastardly their leadership, are friends to defend, while Iran can be provoked and insulted indefinitely with no blowback on its tormentors.

    Biden Means Back to Normal

    The new administration will listen more to Zionofascists and Islamofascists about Iran than to Mercedes-Benz or German pistachio consumers. Its plan remains regime change, in Iran, Syria, and Yemen: maintenance of the status quo (and low thousands of unwanted U.S. troops) in Afghanistan and Iraq; and support for Israeli regional objectives and diplomatic cover for relentless provocations of the Palestinian people under occupation. Towards such ends it promotes its skewed view of an Iran out to dominate the Middle East (through the Syrian secular Baathist regime, the Shiite Hizbollah party in Lebanon, and the Houthis of Yemen) by confronting such bastions of the U.S.-headed “Free World” as Israel and Saudi Arabia for no good reason.

    The Biden administration will not denounce Saudi-led anti-Shiite violence from Syria to Bahrain to Yemen, or the plight of the 20% of Saudis who as Shiites suffer persecution in the Wahhabi Sunni-dominated kingdom. That’s not allowed under any administration. But it will double down on criticism for Iran, for withdrawing from the Deal! And cherishing ties with the only large Shiite-plurality Arab state—neighboring Iraq, with which it shares a 990 mile border—“interfering” in the U.S. efforts to interfere in a country 8000 miles away. The U.S. State Department continues to deplore the Iraqi Shiite militias that played a crucial role in defeating ISIL (that savage thing inflicted on Iraq by the U.S. invasion) rather than waiting for the U.S. to crush the child-beheading monsters before whom the U.S.-trained state forces had buckled.

    Recall how proud Biden is about his late boy Beau! That’s the major in the Delaware Army National Guard who “served” in Iraq from Sept. 2008 to Sept. 2009. He volunteered to serve in the war promoted so forcefully by his father, while it was still Bush’s war-based-on-lies. He was allowed to travel to Washington DC in Jan. 2009 to attend his father’s inauguration as vice president. He thinks of Beau when he says—as he always does—“God bless our troops.”

    This is another way of saying, “God bless U.S. imperialism, and God bless our wars, wherever they are, for whatever reason, no matter how many they kill. Love the killers, praise them, persecute the whistle-blowers who expose the evil. Never ever dare to compare them to Wehrmacht troops in Russia, Soviet troops in Afghanistan, Napoleon’s troops in Spain because American troops are special you see and do not commit war crimes (or if they do should be patriotically protected from exposure and shielded from any subjection to international legal bodies like the International Court in the Hague).

    It was not until Nov. 2005 that Biden publicly regretted his 2002 war vote, and even then expressed no moral revulsion at a war-based-on-lies but merely bemoaned a “strategic mistake.” And he was proud of his boy for going and fighting in that immoral war.

    The current president comes advertised as a devout Roman Catholic, famously “decent” and “compassionate” in an age crying out for such. His handlers during the campaign actively discouraged discussion of his actual (indecent, uncompassionate) record, in favor of his not-being-Trump credential. But now he is president, versus the Evil Fascist One, and must show some hints of palpable goodness at variance with his predecessor.

    Wynken, Blyken, and Nod

    He could begin by treating Iran reasonably and decently, and observing those famous “U.S. commitments to its allies.” These would include a commitment to observing a joint agreement endorsed by the UNSC; ending the torture of the medicine-denied people of Iran, which is in no one’s interest (save perhaps the odd couple of MbS and Bibi); and supporting the (capitalist) ideal of free trade. If Wynken, Blynken and Nod sail off in their wooden shoe through a river of light into a sea of dew, and the old moon asks what they wish—and they say fish, thinking they can catch herring in nets of gold and silver, and that a wooden shoe will come down from the sky to take them home—well then they might just be confused.

    I’m sorry; childhood verses momentarily came to mind, as they sometimes do to weed smokers confined to their homes. I meant to say: if Biden, Blinken and Sullivan think they can sail into the Persian Gulf and intimidate the Iranians, wave their power at them, trap them in their nets, get their “improved” deal leveraging Trump’s crime of withdrawal, and get out of there happy–they’re confused.

    Blinken is an unconstructed Cold Warrior whose one-time anticommunism became jingoistic Russophobia as Russia began to protest NATO expansion. Meanwhile he threw himself aboard the neocons’ Middle East transformation project, as it entered Phase II under Barack Obama and Hillary Clinton, destroying Libya, consuming Yemen, nearly annihilating Syria as aid and military contracts flowed to Israel and Riyadh. He is a traditional reactionary “liberal interventionist” who cannot understand that the U.S.’s rhetoric about human rights blah-blah-blah that inevitably accompanies its aggressions holds no water in the world anymore.

    Just as young people now see police clearly, as instruments of systemic racism, they’re unlikely to continue to buy the line that U.S. military intervention anywhere in the world is anything other than an exercise in imposing U.S. white racist power on other countries. This is true whether the countries are inhabited by brown people (in Afghanistan or Iraq) or lily-white people like the Serbs and other Slavs. Traditional bipartisan ideology celebrates U.S. wars as necessary statements of American military and moral power; it is as bankrupt as the doctrine of white supremacy.

    U.S. failure to rectify the damage done when the Moron President withdrew from the Deal (and when his idiot Secretary of Empire preposterously demanded that Iran—to entice the U.S. to return to the deal—must transform its foreign policy to align itself with Israel), by an expeditious unconditional return, could lead to war. In that case Biden will ask, “Why didn’t Iran reach out to us when they could?” as though Wynken, Blyken and Nod had ever offered Iran anything to reach out to.

    The State Department has nets of gold and silver, that’s for sure. And it’s always seeking an optimal catch, at others’ expense. Its giant wooden shoes zoom down from the sky to sweep the fishers away when the time comes. Biden and Blinken, Wyken and Blyken, fake figures from a dead world, may call out to the moon to grant their wishes but I think as Nawruz (the Persian lunar new year) approaches they will be disappointed and then get nasty.

    Watch the timing of the delayed Netanyahu call. Then the delayed call to King Salman (with MbS standing by). Then the announcement that “after consultation with our allies” (including Macron, who showed his character by wavering on France’s commitment—when he was in his Trump-ass-kissing phase—and suggesting the deal needs to be expanded to address the missiles issue) the U.S. will demand Iran meet a list of demands before Biden will seriously re-engage. Then the formal “Fuck you” from Tehran, the Israeli-Saudi cheering at continuance of the status quo, acute European Union disappointment, dismay in oil importers Japan and South Korea, further U.S. isolation, more exposure of the dishonest workings of U.S. imperialism to people here and now in this country disgusted by the system and its choices.

    This post was originally published on Radio Free.

  • Image by Brian McGowan.

    This article was originally submitted for consideration by a forthcoming encyclopedia. Owing to format and length concerns, the editors requested a substantial revision but acceded to this draft’s publication in another venue. As a short survey as opposed to a substantive history, it is impossible to deny that there are gaps, including the absence of personages that might scandalize some readers. I can only respond with my deepest apologies for such offenses and suggest a consultation with The Cambridge History of Science Fiction, a far more substantial and thorough accounting. A word of deep thanks and appreciation to Paul Buhle, a pen-pal whose wisdom, memories, and openness models how the word comrade might truly be defined.

    Science fiction, known by its shorthand abbreviation sci-fi, has a deep link with the socialist project dating back to the days of the Second International. Alongside the typical literary osmosis that occurs when authors absorb radical politics of their contemporaries, there is a distinct history of the genre’s texts serving as an imaginative laboratory for socialist/communist prepositions and/or propositions. The epistemological horizon of utopia invites these experiments in the imagination, sometimes resulting in practical consequences. For instance, Edward Bellamy’s 1888 novel Looking Backward: 2000-1887, one of the foundational time travel texts in the genre, catalyzed the creation of an entire political movement of clubs seeking to nationalize the means of production, hence their nomenclature as Nationalist Clubs. This trend has amplified in the last 140 years (though Bellamy might have been horrified to see how many forecasts have instead served a different side of class struggle).

    A persistent trend that amplified in this half-century period was the multi-media nature of the genre. Prior to 1970, there were niches within literature, film, television, and other visual art forms that fostered cottage industries. By contrast, in 2020, it was possible to look at multiple platforms and media types to see each contained sci-fi genres that not only were well-established but quantified as the largest financial successes in that given media form ever, case and point the Marvel Comics Cinematic Universe and the Star Wars franchises ranking as the two highest-grossing film series in worldwide box office history. Video games, popular music, comic books, collectible statuary, fashion, children’s toys, and many more forms of art now have distinct and prominent sci-fi artistic expressions. An entire cable television channel, SyFy, launched in September 1992 as the Sci-Fi Channel, remains a programming staple nationwide and has generated its own award-winning media. While a historical survey of the first half of the century describes a niche audience, this period describes a major centrifuge of capital accumulation within an increasingly-consolidated and deregulated multimedia market system.

    Furthermore, a distinct internationalism within the genre is impossible to avoid. Due to both capital’s globalization and human solidarities extending beyond nation-state borders, it is possible to honestly discuss American audiences that gave high estimation and reverie to worldwide authors. Simultaneously, expatriate Americans, like Norman Spinrad, made their home on foreign shores while building substantive bodies of work. These multinational authors found an orbit around the hub of unipolar American capitalism, distinctly different from how national literary genres held a provincial existence during the Cold War. While in 1920, Soviet science fiction would remain undiscovered by Anglophone audiences for several decades in some instances, by 2020 the distinctively dialectical novels of Chinese author Cixin Liu were bestsellers that President Barack Obama was endorsing within less than ten years of first publication and translation. This was emblematic of a booming Sinophonic import market with large readership that included both mainland nationals and expats. The academic study of science fiction became a popular disciplinary project that included substantial analysis of these nuances.

    This period also saw the arrival of a new century and millennium that had long been forecast within the genre. As the anarchist anthropologist David Graeber quipped,

    There is a secret shame hovering over all us in the twenty-first century. No one seems to want to acknowledge it. For those in what should be the high point of their lives, in their forties and fifties, it is particularly acute, but in a broader sense it affects everyone. The feeling is rooted in a profound sense of disappointment about the nature of the world we live in, a sense of a broken promise—of a solemn promise we felt we were given as children about what our adult world was supposed to be like… I am referring, of course, to the conspicuous absence, in 2015, of flying cars.

    While consumer-grade personal levitation vehicles have yet to appear on the market, a wide range of technologies originally foreseen in these fictions did become commercial enterprises. The internet, large-scale video-based communications, the digitization of millions of texts into libraries accessible across the globe (both for free and on basis of purchase/subscription), web-based social networking systems, artificially synthesized food with high nutritional value, educational courses delivered via computers, encyclopedias authored by millions of collaborators, and mobile communication devices that can reach the other side of the planet while fitting comfortably in your pocket all were prefigured by the genre before becoming a reality, much as theoretical atomic bombs populated texts decades before 1945. Generations of scientists in both the private sector and at public agencies like NASA were inspired by science fiction to create technologies we have become reliant upon in this new century.

    And, just as many of the genre’s more progressive and radical authors predicted, capital has embraced these technologies not in order to better the collective standards of living for humanity but instead to generate new and unique forms of value extraction. Many of the more dystopian predictions from within the genre, such as an elite capitalist class ensconced in comfort while the vast majority of the population suffers in the face of economic precarity and ecological calamity, have become a reality.

    In 2009, cultural critic Mark Fisher described an important emerging genre nuance:

    Watching [Alfonso Cuarón’s 2006 film] Children of Men, we are inevitably reminded of the phrase attributed to Fredric Jameson and Slavoj Žižek, that it is easier to imagine the end of the world than it is to imagine the end of capitalism. That slogan captures precisely what I mean by ‘capitalist realism’: the widespread sense that not only is capitalism the only viable political and economic system, but also that it is now impossible even to imagine a coherent alternative to it. Once, dystopian films and novels were exercises in such acts of imagination – the disasters they depicted acting as narrative pretext for the emergence of different ways of living. Not so in Children of Men. The world that it projects seems more like an extrapolation or exacerbation of ours than an alternative to it. In its world, as in ours, ultra-authoritarianism and Capital are by no means incompatible: internment camps and franchise coffee bars co-exist. In Children of Men, public space is abandoned, given over to uncollected garbage and stalking animals (one especially resonant scene takes place inside a derelict school, through which a deer runs). Neoliberals, the capitalist realists par excellence, have celebrated the destruction of public space but, contrary to their official hopes, there is no withering away of the state in Children of Men, only a stripping back of the state to its core military and police functions (I say ‘official’ hopes since neoliberalism surreptitiously relied on the state even while it has ideologically excoriated it. This was made spectacularly clear during the banking crisis of 2008, when, at the invitation of neoliberal ideologues, the state rushed in to shore up the banking system.)

    Whether the antithetical rebellion envisioned by these authors as a response to this political economy will be victorious in Eugène Pottier’s “final conflict” wherein “The Internationale/Will be the human race” remains still in the forecast column as of this writing. Conversely, in consideration of the high mainstream media market share of texts fitting this genre designation, one can also trace a distinct and noteworthy trend whereby these fictions now reify and reinforce dominant capitalist ideological systems in a fashion that is distinctly different from Fisher’s diagnostic matrix. While Fisher was referencing a lack of imaginative horizon emerging in texts that otherwise contemplated forms of rebellion against the dominant order, it is necessary to further examine science fiction texts enforcing superstructural systems of capitalist hegemony.

    Conversely, it is impossible to neglect the distinct impact of science fiction upon contemporary politics. There now exist several generations of radical adults and youths who have grown to political awakening in a culture saturated in science fiction multimedia. As just one instance, the Introductory essay to Marxian economist Michael Hudson’s 2015 Killing the Host: How Financial Parasites and Debt Bondage Destroy the Global Economy included a not-too-subtle reference to the Wachowski Sisters’ The Matrix. The internet meme as a form of political art oftentimes combines a still image from a sci-fi text with a witty quip about contemporary politics. The 2019 Verso Books title Fully Automated Luxury Communism by Aaron Bastani had a distinctly science fictional horizon. Activists and organizers have these texts as referents that are just as inspirational as the writings of Marx, Lenin, and Mao were for earlier generations. The slogan “We Are the 99%” of the Occupy Wall Street movement and the aesthetics of the worldwide digital “hactivist” Anonymous Collective carried a dimension indebted to dystopian texts of the prior two decades, with the eponymous Guy Fawkes mask, borrowed directly from the 2005 cinematic adaptation of Alan Moore’s V for Vendetta graphic novel, popping up at rallies held by both movements. During the presidency of Donald Trump, “Wakanda Forever,” transposed from the 2018 superhero film Black Panther, became a slogan of pride and resistance that seems to be a synthesis of the Black Power era’s militancy with a distinctly utopian vision. While earlier authors brought scientific socialist references into their texts, we now seem to have reached a point of synthesis, a deeply-embedded science fiction socialist aesthetic.

    The science fiction genre has developed across a multitude of media forms since the 1970s and the advent of the so-called “New Wave” (itself a dubious appellation). The conjunction with radical politics in this half-century period is likewise complex and multi-faceted, due in no small part to the collapse of traditional partisan-style organizing. As was the case with radical scholars in the academy that embraced ideological examination and a turn towards cultural studies, radical currents within texts have manifested in a multiplicity of formations that defy simple categorization. What follows is an attempt to profile currents which emerged in a contemporaneous fashion, with some overlap, that describe developments in the genre.

    A-THE NEW WAVE PERIOD

    For these purposes, the designation “New Wave” will reference a generation of writers born shortly before, during, or after the Second World War that came to prominence after 1960 and shared several contrarian stylistic traits. While the appellation has a more formal consistency as pertaining to British writers, the term is much more plastic in America, not unlike a similar function for the phrase “New Left.” Writers in America who are commonly grouped under this heading would beg to differ with the categorization in several instances. Furthermore, some were old enough to have written for the traditional pulp magazines decades earlier and did so. As such, this phrasing will instead reference a group of authors that were known for dissatisfaction with preexisting genre conventions and norms that dated back to the so-called “Golden Age” of interwar pulp romances. Literary critic Shannon Davies Mancus writes “New Wave writers, though they varied in age, were part of a cohort on an ontological precipice. A key part of this shared consciousness shift was the perception that enlightenment era thinking and ‘rational’ politics had failed.” The porous membrane is further complicated by the distinctly American nuances that inflected the genre. For instance, while Robert A. Heinlein was a conservative libertarian-inclined Republican with overt racist themes in his writings, his 1961 Stranger in a Strange Land had an undeniable impact on this cohort. This can be explained by the ideological convergence shared by radicals and reactionaries in the high estimation of Jeffersonian liberal democratic philosophy.

    Authors like Harlan Ellison, Samuel R. Delany, Ursula K. Le Guin, Octavia E. Butler, Kurt Vonnegut, Phillip K. Dick, and many others embraced and expressed themes common to the New Left critique of the American social contract, such as antiracism, anti-imperialism, opposition to gender/sex/sexuality norms and discrimination, drug experimentation, ecological degradation, the Frankfurt School’s critique of consumerism, and antiauthoritarianism. (Ellison, for example, dedicated a 1971 anthology titled Alone Against Tomorrow to the students at Kent State shot by National Guard troops the year before.) Their writings not only engaged with tabooed story topics, such as blatant non-hetero-sexuality, but also challenged forms and norms of narrative structure in ways that went far beyond the traditional limitations to first-/third-person narratives typical of mainstream American Romantic literature.

    During the Vietnam War, the writer’s community was evenly split. In a June 1968 issue of Galaxy Science Fiction Magazine, on a two page advertisement there appeared oppositional statements, one featuring writers signing an endorsement of the war and the other a denouncement and call for withdrawal from combat. David M. Higgins interestingly notes “Cold War SF often, therefore, thrives on the pleasures of imperial masochism, or the enjoyment that comes from imaginatively occupying the position of a subaltern victim,” a tendency that includes individuals who either did or would have signed both sides of the 1968 Galaxy advertisement. “This is one of the strangest legacies that the Vietnam War has created for American SF: American audiences, who are the privileged beneficiaries of imperial globalization, are constantly invited to identify with anticolonial guerilla [sic] freedom fighters (like the Viet Cong), despite the almost total absence of any attempt whatsoever to understand actual Vietnamese perspectives concerning one of the most brutal and devastating wars in either Vietnamese or American history.”

    In many ways, Ellison played an outsized role in this generation’s prominence. His two acclaimed anthologies, Dangerous Visions (1967) and Again, Dangerous Visions (1972), much like pulp magazines for several earlier generations, established in public consciousness membership in this contentious designation and what could be expected. Perhaps the most popular overtly political novel was Le Guin’s The Dispossessed: An Ambiguous Utopia, wherein the author sought to outline the functional methods of an anarcho-communist society.

    Following the cult success of Blade Runner, a futuristic neo-noir directed by Ridley Scott, Phillip K. Dick’s work experienced a posthumous rediscovery unlike any other. Dick was published by the pulps starting in 1952 and had a continuous output of work until his death in 1982. For several decades, his name alone constituted a small sub-genre of existentialist sci-fi pictures that are deeply suspicious of the status quo (and sometimes reality itself). A Scanner Darkly, later adapted into a powerful and technologically-groundbreaking film by Richard Linklater, offered an eerily prescient critique of America’s public health and carceral methods of addressing substance use disorder. After the election of President Donald Trump in 2016, the Amazon Studios television adaptation of his alternate history The Man in the High Castle, about a fascist United States ruled by a victorious Nazi Germany and Imperial Japan, attained a new resonance unforeseen when premiered the year before.

    While not necessarily categorized in this New Wave group, horror author Stephen King, who named one of his sons after martyred Wobbly organizer Joe Hill, penned several novels that clearly overlap with science fiction while exploring similar ideological territory. The Long Walk and The Running Man deal with hyper-consumerist futuristic societies, Hearts in Atlantis contemplates the fate of the New Left generation, 11/22/63 is a time travel story centered on President Kennedy’s assassination as a pivotal event that determined the fate of the world, The Stand is set in a post-apocalyptic landscape, and the nine volume Dark Tower cycle fuses elements of fantasy, inter-dimensional/time travel, and Spaghetti Western narrative tropes. His repudiation of Stanley Kubrick’s cinematic adaptation of The Shining was underwritten by a New Left feminist critique.

    A slightly younger author with a more hard sci-fi inclination, Kim Stanley Robinson, member of the Democratic Socialists of America, used his works to explore ecology, colonization of the solar system in response to population growth, and economic/social justice themes. His Ph. D thesis in English was advised by Fredric Jameson and dealt with the writings of Philip K. Dick.

    B-THE SPACE OPERA BLOCKBUSTER

    With the exception of television shows like Dr. Who, Star Trek (which broke new ground by featuring the first ever televised interracial kiss between William Shatner and Nichelle Nichols), The Outer Limits and The Twilight Zone (both of which embraced the anti-nuclear arms proliferation movement of the Cold War era), as well as few and far-between films like Planet of the Apes (including as writers several survivors of the Hollywood Blacklist) and 2001: A Space Odyssey, science fiction cinema was designated a genre for children and low-budget B movie production companies, with a subsidiary cottage industry of imported Japanese kaiju monster movies such as the Godzilla series.

    This was changed permanently in 1977 following the surprise success of George Lucas’ Star Wars, which remade both what was possible within the confines of the genre and the Hollywood film release calendar. Along with the earlier success of Steven Spielberg’s Jaws, the summer was changed from a season of low-grade fare to the time when studios would release films with high production values catered to youths and teens. The Lucas picture over the next four decades inspired the release of high-cost space operas, including 13 cinematic adaptations of Roddenberry’s Trek that increasingly borrowed stylistic and narrative tropes from Lucas, much to the chagrin of older fans. (The 1996 First Contact film in fact admitted the political economy of the Trek universe was a Marxian pure communist one, complete with the abolition of the money commodity.) While it limited for many years the storytelling boundaries to the soft sci-fi realm, it also led to critical examination of major New Left ideas and causes. The Alien series, combining horror with blue collar shipping industry ethos in outer space, offered a thorough (and at times frightening) feminist politics personified by the tough-as-nails Ellen Ripley (played by Sigourney Weaver) and a subtle critique of the neoliberal prioritization of profit over human welfare. Issues like racism and genocide, homo/bi-sexuality, HIV/AIDS, and other topics would migrate from protest movement literature into the multiple rebooted Trek television shows, J. Michael Straczynski’s Byzantine Babylon 5, and other franchises. Lucas’ much-maligned prequel trilogy of Star Wars films held as a central conflict a dispute over (intergalactic) free trade and deregulation, the first screenplay having been begun just a year after President Bill Clinton’s passage of the onerous North American Free Trade Act (NAFTA) that accelerated the deindustrialization of the United States’ manufacturing core.

    As an auxiliary of this development, these franchises have each generated novels that now compose significant shares of the book sellers market. Under the banner of Star Wars/Trek, novelists have subtly injected critiques of late capitalism that have flown under the radar and become bestsellers. While certainly unable to reach for the levels of innovation akin Samuel R. Delaney’s Dhalgren (very few of the Star Wars novels have ever featured anything except third person omniscient narration), authors have been afforded a space to popularize progressive and radical politics that might not otherwise find such a large audience.

    C-CYBERPUNK AND THE END OF HISTORY

    Cyberpunk developed following the publication of William Gibson’s 1984 Neuromancer. It combined a nihilistic critique of neoliberalism, a skeptical moral ambiguity of psychological medication, and the novelty of the world wide web into a potent mix clearly indebted to Old Left detective noir genre conventions. Frederic Jameson described it as “the supreme literary expression if not of postmodernism, then of late capitalism itself.” Over the following three decades, cyberpunk (and spin-offs like steampunk, dieselpunk, and biopunk) were extremely popular. The Terminator (1984) was seen as a substantial examination of gender roles and misogyny at the time of its release. The Matrix (1999-2003), arguably the most successful cyberpunk film series (featuring a cameo by Democratic Socialists of America éminence grise Dr. Cornel West), combined a number of mystical notions indebted to Eastern religious traditions with a cinematic seminar on ideology, including references to Marx, Gramsci, Foucault, the Frankfurt School, and Baudrillard. Alan Moore’s The League of Extraordinary Gentleman graphic novel series published by New York-based DC Comics, seen as a foundational steampunk text, used a postmodern pastiche of Victorian Romantic literary heroes repurposed as a superhero team to express Moore’s anarchist critique of early 21st century society. The Mad Max series, a progenitor of the dieselpunk genre, included an anti-nuclear and feminist critique of patriarchy. In a January 2019 article for Slate magazine, however, Lee Konstantinou wrote “I have come to suspect these punk derivatives signal something more than the usual merry-go-round of pop culture… These new subgenres often repeat the same gestures as cyberpunk, discover the same facts about the world, and tell the same story… The 1980s have, in a sense, never ended; they seem as if they might never end.” Perhaps this is reflective of the hegemony of neoliberalism and therefore an unintentionally-powerful critique of contemporary political economy. In contrast with the previous half century, this 50 year period has featured only two economic paradigms governing America, the close of the postwar Pentagon Keynesian epoch and the ascendancy of neoliberalism. This relative uniformity might explain the limitations of horizons within certain sectors of science fiction and the repetition of the –punk metier, a variation on Francis Fukuyama’s claims about “the end of history.”

    D-SCIENCE FICTION THEMES IN POSTMODERN, MAGICAL REALIST, AND OTHER LITERATURE

    While Jameson designated cyberpunk as “the supreme literary expression” of postmodernism, it is simultaneously impossible to claim that all cyberpunk and its various progeny can be classified as postmodernist. As it became a mainstream sub-genre, the -punk projects absconded adherence to the literary qualifiers for postmodernism in the name of commercial appeal. However, sci-fi themes began to migrate into other modes of literature. Postmodern author Thomas Pynchon’s novels all included sci-fi elements, noted in 1973 when his Gravity’s Rainbow was nominated for the Nebula Award. His 2006 Against the Day was a meta-commentary on sci-fi’s history and its aforementioned intersection with radical politics in America, featuring pre-World War I anarchists that collaborate with hydrogen airship piloting teams in globe-spanning adventures in formulating an implicitly-contemporary critique of “anti-terrorism” a century later. Kurt Vonnegut, who began his career in the pulps with less-sophisticated novels and short stories, graduated into the literary canon with novels such as Slaughterhouse-Five and Cat’s Cradle, both of which were staples of high school and college curricula by the close of the century. Tony Kushner’s “Gay Fantasia on National Themes” Angels in America, an epic two-part drama about the HIV/AIDS epidemic of the 1980s, included angels, psychic journeys, the ghost of Ethel Rosenberg, and a Brechtian script rebutting the neoconservative onslaught. Canadian Margaret Atwood found an unexpected renaissance in the later 2010’s around her feminist dystopia The Handmaid’s Tale, about a patriarchal theocracy that relegates women to a feudal procreative utility and little more that was originally written in 1985 as a meditation on the Evangelical Christian element of the Reagan coalition. It was later adapted as a television series that was released shortly after the inauguration of Trump and the historic 2017 Women’s March. Throughout Trump’s four year term, feminist activists would sport T-shirts and costumes referencing the drama while opposing assaults on reproductive rights and other feminist causes.

    Magical realism, which includes fantastic themes and conventions expressed in more subtle, less Romantic methods, emerged as part of the Latin American literary tradition before being absorbed worldwide. Writers like Gabriel Garcia Marquez, a close friend of Fidel Castro, and Isabel Allende, niece of slain Chilean president Salvador Allende, were extremely popular in English translation. Toni Morrison, whose first career as an editor at Random House included shepherding the publication of autobiographies by Angela Y. Davis and Muhammad Ali, authored a number of Magical Realist classics that grappled with African American life and politics, including her ghost story Beloved and the fantastical The Song of Solomon. Other similar instances of this sort of osmosis can be seen in the poetry of Anne Boyer, an adamant Marxist who contemplated the “dismal science” in conjunction with her own health struggles.

    The growth of the Young Adult subgenre, thanks in no small part to the success of the Harry Potter fantasy series and its imitators, has included a large staple of science fiction novels, such as the dystopian Hunger Games. An auxiliary of this has been the explosion in popularity of graphic novels, made up of compendiums reprinting earlier standard comic books as well as original narratives.

    E-AFROFUTURISM

    Perhaps the most intriguing development in the genre over the past few decades has been Afrofuturism. Addressed explicitly to the representational disparities and flawed characterizations of African Americans in these texts, the project seeks to envision a future of Blackness that is celebratory and joyous in the face of contemporaneous struggle and hardship. Pointing to the fictional writings of W.E.B. Du Bois (especially his short story “The Comet”), Octavia Butler, Ralph Ellison, and Samuel R. Delany, the music albums of Sun Ra and Parliament Funkadelic, films like Brother from Another Planet, and Marvel’s Black Panther comic book serial, it emerged into mainstream media prominence with the #BlackLivesMatter/Movement for Black Lives developments of the 2010s. In this sense, it has an organic radicalism that is grounded in a critique of political economy. It also directly confronts arguably the most successful scientifically fictional discourse in American history, race and racism, and how it pervaded both the genre and wider society as a factual notion, including ways that sci-fi novels and stories both overtly and inadvertently reify racialist ideology within the framework of extraterrestrial inter-species contact. (This topic was also addressed in the 1972 alternate history novel The Iron Dream by Norman Spinrad, which imagined if Adolph Hitler had become a pulp author expatriated to America rather than a politician in Weimar Germany.) One of the most prominent new writers, N.K. Jemisin, engaged readily with the legacy of the New Wave generation as well as the social gains of the Left over the past century, perhaps most hopefully in her provocatively-titled How Long ‘til Black Future Month? (2018)

    This development was simultaneous with a series of events in the fan community that demonstrated a simmering political divide within. From 2014-17, reactionary members of the World Science Fiction Convention formed a voting bloc within the polity that awards the annual Hugos, one of the major industrial accolades of the genre, as a result of alleged “biases” that “favored” multicultural authors and texts. The Sad Puppies and various progeny sought to promote right wing militarist fictions, some with explicit misogyny, racism, and homo-/trans-phobia. This bloc seemed to in hindsight be a microcosmic augury of the aggrieved Euro-American working class and petit bourgeois voters that flocked to Donald Trump’s explicit nativism during the 2015-16 presidential election. As these two currents came into contradiction with one another, it suggested a set of novel developments that would break with stale conventions, such as a pedestrian and sclerotic mainstreaming of postmodernist irony in high-grossing but otherwise superficial films like Disney/Marvel’s Guardians of the Galaxy.

    CONCLUSION

    With the coming of the new century’s second decade, multiculturalism and feminist ethics infused the genre alongside a distinctly new forecast, the impending impacts of cataclysmic global warming. A significant theme within not only dystopias but any texts dealing with the future includes contemplation of what climate change will mean for the species. Major motion pictures, such as the 2012 Cloud Atlas (dirs. The Wachowski Sisters and Tom Tykwer), 2017’s Bade Runner 2049 (dir. Denis Villeneuve), 2020’s Tenet (dir. Christopher Nolan), and multiple other texts envision a future where coastal flooding, food depletion due to crop loss, and social consequences of these developments play across the screen. Remaining pulp magazines, such as Asimov’s and Analog, regularly feature authors that include these themes in their imaginings. As the event that may become the prime concern of the homo sapien over the next half-century, ecological themes will continue to grow in prominence. It is possible to foresee a polarization that was articulated originally in the writings of Vermont’s eco-anarchist Murray Bookchin. On the Left there will appear a plea for egalitarian principles and radical emancipatory redistribution as basic resources, such as habitable land, potable water, and food supplies, decrease exponentially. The Right will take on features Bookchin detailed succinctly in a polemic about reactionary “deep ecology:”

    It was out of this kind of crude eco-brutalism that Hitler, in the name of ‘population control,’ with a racial orientation, fashioned theories of blood and soil that led to the transport of millions of people to murder camps like Auschwitz. The same eco-brutalism now reappears…among self-professed deep ecologists who believe that Third World peoples should be permitted to starve to death and that desperate Indian immigrants from Latin America should be exclude by the border cops from the United States lest they burden ‘our’ ecological resources… Deep ecology is so much of a black hole of half-digested, ill-formed, and half-baked ideas that one can easily express utterly vicious notions…and still sound like a fiery radical who challenges everything that is anti-ecological in the present realm of ideas. The very words deep ecology, in fact, clue is into the fact that we are not dealing with a body of clear ideas but with a bottomless pit in which vague notions and moods of all kinds can be such into the depths of an ideological toxic dump.

    Will textual authors evenly subdivide as they did around the Vietnam War half a century ago? Will progressive formations, bearing some resemblance to Popular Front assemblies of authors in the Depression and Second World War, devise a unified framework to profess opposition to this resurgent ethno-nationalism?

    The other challenge that the genre will confront is the digital paradigm and its re-formulation of text distribution networks. While the internet was originally formulated in science fiction, the systems of publication and distribution, as has been the case for all text genres, have encountered an adaptation challenge, with a large fraction of the industry still arrested in the analog traditions. Intellectual property and notions of textual ownership only form one half of the challenge. The other is a massive saturation of markets that render older distribution forms, such as periodicals and books, not so much obsolete as proportionally less valuable. What does it mean for a professionalized industry when it is flooded overnight with websites that feature free content, including fan-authored fictions about franchise characters that were previously exclusive to authorized writers and artists? How does one utilize the internet to generate profits for publication when the forces of monopolization, consolidation, and privatization of essential communications networks are concentrated so significantly in such powerful tech firms? The web-based magazine Clarkesworld, founded by editor Neil Clarke in October 2006, has explored a subscription paradigm heavily-dependent upon the e-book format with print issues as an auxiliary function that could point in one direction. Simultaneously, multiple periodicals have embraced the free podcasting system as a method of distribution, allowing readers to experience stories in an audio format that was previously a much more cost-prohibitive one.

    Perhaps there is a synthesis to be gleaned from the radical movements of the people in the new century. As a response to the American Counter-Intelligence Program (COINTEL-PRO) operated by police agencies, radicals in the new century have developed an innovative network of decentralized, horizontal systems of base-building and mobilization that provide strategic versatility. While these systems do carry their own challenges, such novelty might occasion a further fusion of the genre and politics in a way reminiscent of Edward Bellamy.

    WORKS CITED

    Bookchin, Murray. “Social Ecology versus Deep Ecology: A Challenge for the Ecology Movement.” Green Perspectives: Newsletter of the Green Program Project, 1987. Anarchy Archives, dwardmac.pitzer.edu/Anarchist_Archives/bookchin/socecovdeepeco.html.

    Butler, Andrew M. “Riding the New Wave.” The Cambridge History of Science Fiction, edited by Gerry Canavan and Eric Carl Link, Cambridge University Press, 2019, pp. 323–337.

    Fisher, Mark. Capitalist Realism: Is There No Alternative? Zero Books, 2010.

    Graeber, David. The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy. Melville House Publishing, 2016.

    Higgins, David M. “New Wave Science Fiction and the Vietnam War.” The Cambridge History of Science Fiction, edited by Gerry Canavan and Eric Carl Link, Cambridge University Press, 2019, pp. 415–433.

    Jameson, Fredric. Postmodernism, or, the Cultural Logic of Late Capitalism. Duke University Press, 1991.

    Konstantinou, Lee. “Something Is Broken in Our Science Fiction: Why Can’t We Move Past Cyberpunk?” Slate Magazine, 15 Jan. 2019, slate.com/technology/2019/01/hopepunk-cyberpunk-solarpunk-science-fiction-broken.html.

    The post Science Fiction Since 1970 appeared first on CounterPunch.org.

    This post was originally published on CounterPunch.org.

  • Image by Brian McGowan.

    This article was originally submitted for consideration by a forthcoming encyclopedia. Owing to format and length concerns, the editors requested a substantial revision but acceded to this draft’s publication in another venue. As a short survey as opposed to a substantive history, it is impossible to deny that there are gaps, including the absence of personages that might scandalize some readers. I can only respond with my deepest apologies for such offenses and suggest a consultation with The Cambridge History of Science Fiction, a far more substantial and thorough accounting. A word of deep thanks and appreciation to Paul Buhle, a pen-pal whose wisdom, memories, and openness models how the word comrade might truly be defined.

    Science fiction, known by its shorthand abbreviation sci-fi, has a deep link with the socialist project dating back to the days of the Second International. Alongside the typical literary osmosis that occurs when authors absorb radical politics of their contemporaries, there is a distinct history of the genre’s texts serving as an imaginative laboratory for socialist/communist prepositions and/or propositions. The epistemological horizon of utopia invites these experiments in the imagination, sometimes resulting in practical consequences. For instance, Edward Bellamy’s 1888 novel Looking Backward: 2000-1887, one of the foundational time travel texts in the genre, catalyzed the creation of an entire political movement of clubs seeking to nationalize the means of production, hence their nomenclature as Nationalist Clubs. This trend has amplified in the last 140 years (though Bellamy might have been horrified to see how many forecasts have instead served a different side of class struggle).

    A persistent trend that amplified in this half-century period was the multi-media nature of the genre. Prior to 1970, there were niches within literature, film, television, and other visual art forms that fostered cottage industries. By contrast, in 2020, it was possible to look at multiple platforms and media types to see each contained sci-fi genres that not only were well-established but quantified as the largest financial successes in that given media form ever, case and point the Marvel Comics Cinematic Universe and the Star Wars franchises ranking as the two highest-grossing film series in worldwide box office history. Video games, popular music, comic books, collectible statuary, fashion, children’s toys, and many more forms of art now have distinct and prominent sci-fi artistic expressions. An entire cable television channel, SyFy, launched in September 1992 as the Sci-Fi Channel, remains a programming staple nationwide and has generated its own award-winning media. While a historical survey of the first half of the century describes a niche audience, this period describes a major centrifuge of capital accumulation within an increasingly-consolidated and deregulated multimedia market system.

    Furthermore, a distinct internationalism within the genre is impossible to avoid. Due to both capital’s globalization and human solidarities extending beyond nation-state borders, it is possible to honestly discuss American audiences that gave high estimation and reverie to worldwide authors. Simultaneously, expatriate Americans, like Norman Spinrad, made their home on foreign shores while building substantive bodies of work. These multinational authors found an orbit around the hub of unipolar American capitalism, distinctly different from how national literary genres held a provincial existence during the Cold War. While in 1920, Soviet science fiction would remain undiscovered by Anglophone audiences for several decades in some instances, by 2020 the distinctively dialectical novels of Chinese author Cixin Liu were bestsellers that President Barack Obama was endorsing within less than ten years of first publication and translation. This was emblematic of a booming Sinophonic import market with large readership that included both mainland nationals and expats. The academic study of science fiction became a popular disciplinary project that included substantial analysis of these nuances.

    This period also saw the arrival of a new century and millennium that had long been forecast within the genre. As the anarchist anthropologist David Graeber quipped,

    There is a secret shame hovering over all us in the twenty-first century. No one seems to want to acknowledge it. For those in what should be the high point of their lives, in their forties and fifties, it is particularly acute, but in a broader sense it affects everyone. The feeling is rooted in a profound sense of disappointment about the nature of the world we live in, a sense of a broken promise—of a solemn promise we felt we were given as children about what our adult world was supposed to be like… I am referring, of course, to the conspicuous absence, in 2015, of flying cars.

    While consumer-grade personal levitation vehicles have yet to appear on the market, a wide range of technologies originally foreseen in these fictions did become commercial enterprises. The internet, large-scale video-based communications, the digitization of millions of texts into libraries accessible across the globe (both for free and on basis of purchase/subscription), web-based social networking systems, artificially synthesized food with high nutritional value, educational courses delivered via computers, encyclopedias authored by millions of collaborators, and mobile communication devices that can reach the other side of the planet while fitting comfortably in your pocket all were prefigured by the genre before becoming a reality, much as theoretical atomic bombs populated texts decades before 1945. Generations of scientists in both the private sector and at public agencies like NASA were inspired by science fiction to create technologies we have become reliant upon in this new century.

    And, just as many of the genre’s more progressive and radical authors predicted, capital has embraced these technologies not in order to better the collective standards of living for humanity but instead to generate new and unique forms of value extraction. Many of the more dystopian predictions from within the genre, such as an elite capitalist class ensconced in comfort while the vast majority of the population suffers in the face of economic precarity and ecological calamity, have become a reality.

    In 2009, cultural critic Mark Fisher described an important emerging genre nuance:

    Watching [Alfonso Cuarón’s 2006 film] Children of Men, we are inevitably reminded of the phrase attributed to Fredric Jameson and Slavoj Žižek, that it is easier to imagine the end of the world than it is to imagine the end of capitalism. That slogan captures precisely what I mean by ‘capitalist realism’: the widespread sense that not only is capitalism the only viable political and economic system, but also that it is now impossible even to imagine a coherent alternative to it. Once, dystopian films and novels were exercises in such acts of imagination – the disasters they depicted acting as narrative pretext for the emergence of different ways of living. Not so in Children of Men. The world that it projects seems more like an extrapolation or exacerbation of ours than an alternative to it. In its world, as in ours, ultra-authoritarianism and Capital are by no means incompatible: internment camps and franchise coffee bars co-exist. In Children of Men, public space is abandoned, given over to uncollected garbage and stalking animals (one especially resonant scene takes place inside a derelict school, through which a deer runs). Neoliberals, the capitalist realists par excellence, have celebrated the destruction of public space but, contrary to their official hopes, there is no withering away of the state in Children of Men, only a stripping back of the state to its core military and police functions (I say ‘official’ hopes since neoliberalism surreptitiously relied on the state even while it has ideologically excoriated it. This was made spectacularly clear during the banking crisis of 2008, when, at the invitation of neoliberal ideologues, the state rushed in to shore up the banking system.)

    Whether the antithetical rebellion envisioned by these authors as a response to this political economy will be victorious in Eugène Pottier’s “final conflict” wherein “The Internationale/Will be the human race” remains still in the forecast column as of this writing. Conversely, in consideration of the high mainstream media market share of texts fitting this genre designation, one can also trace a distinct and noteworthy trend whereby these fictions now reify and reinforce dominant capitalist ideological systems in a fashion that is distinctly different from Fisher’s diagnostic matrix. While Fisher was referencing a lack of imaginative horizon emerging in texts that otherwise contemplated forms of rebellion against the dominant order, it is necessary to further examine science fiction texts enforcing superstructural systems of capitalist hegemony.

    Conversely, it is impossible to neglect the distinct impact of science fiction upon contemporary politics. There now exist several generations of radical adults and youths who have grown to political awakening in a culture saturated in science fiction multimedia. As just one instance, the Introductory essay to Marxian economist Michael Hudson’s 2015 Killing the Host: How Financial Parasites and Debt Bondage Destroy the Global Economy included a not-too-subtle reference to the Wachowski Sisters’ The Matrix. The internet meme as a form of political art oftentimes combines a still image from a sci-fi text with a witty quip about contemporary politics. The 2019 Verso Books title Fully Automated Luxury Communism by Aaron Bastani had a distinctly science fictional horizon. Activists and organizers have these texts as referents that are just as inspirational as the writings of Marx, Lenin, and Mao were for earlier generations. The slogan “We Are the 99%” of the Occupy Wall Street movement and the aesthetics of the worldwide digital “hactivist” Anonymous Collective carried a dimension indebted to dystopian texts of the prior two decades, with the eponymous Guy Fawkes mask, borrowed directly from the 2005 cinematic adaptation of Alan Moore’s V for Vendetta graphic novel, popping up at rallies held by both movements. During the presidency of Donald Trump, “Wakanda Forever,” transposed from the 2018 superhero film Black Panther, became a slogan of pride and resistance that seems to be a synthesis of the Black Power era’s militancy with a distinctly utopian vision. While earlier authors brought scientific socialist references into their texts, we now seem to have reached a point of synthesis, a deeply-embedded science fiction socialist aesthetic.

    The science fiction genre has developed across a multitude of media forms since the 1970s and the advent of the so-called “New Wave” (itself a dubious appellation). The conjunction with radical politics in this half-century period is likewise complex and multi-faceted, due in no small part to the collapse of traditional partisan-style organizing. As was the case with radical scholars in the academy that embraced ideological examination and a turn towards cultural studies, radical currents within texts have manifested in a multiplicity of formations that defy simple categorization. What follows is an attempt to profile currents which emerged in a contemporaneous fashion, with some overlap, that describe developments in the genre.

    A-THE NEW WAVE PERIOD

    For these purposes, the designation “New Wave” will reference a generation of writers born shortly before, during, or after the Second World War that came to prominence after 1960 and shared several contrarian stylistic traits. While the appellation has a more formal consistency as pertaining to British writers, the term is much more plastic in America, not unlike a similar function for the phrase “New Left.” Writers in America who are commonly grouped under this heading would beg to differ with the categorization in several instances. Furthermore, some were old enough to have written for the traditional pulp magazines decades earlier and did so. As such, this phrasing will instead reference a group of authors that were known for dissatisfaction with preexisting genre conventions and norms that dated back to the so-called “Golden Age” of interwar pulp romances. Literary critic Shannon Davies Mancus writes “New Wave writers, though they varied in age, were part of a cohort on an ontological precipice. A key part of this shared consciousness shift was the perception that enlightenment era thinking and ‘rational’ politics had failed.” The porous membrane is further complicated by the distinctly American nuances that inflected the genre. For instance, while Robert A. Heinlein was a conservative libertarian-inclined Republican with overt racist themes in his writings, his 1961 Stranger in a Strange Land had an undeniable impact on this cohort. This can be explained by the ideological convergence shared by radicals and reactionaries in the high estimation of Jeffersonian liberal democratic philosophy.

    Authors like Harlan Ellison, Samuel R. Delany, Ursula K. Le Guin, Octavia E. Butler, Kurt Vonnegut, Phillip K. Dick, and many others embraced and expressed themes common to the New Left critique of the American social contract, such as antiracism, anti-imperialism, opposition to gender/sex/sexuality norms and discrimination, drug experimentation, ecological degradation, the Frankfurt School’s critique of consumerism, and antiauthoritarianism. (Ellison, for example, dedicated a 1971 anthology titled Alone Against Tomorrow to the students at Kent State shot by National Guard troops the year before.) Their writings not only engaged with tabooed story topics, such as blatant non-hetero-sexuality, but also challenged forms and norms of narrative structure in ways that went far beyond the traditional limitations to first-/third-person narratives typical of mainstream American Romantic literature.

    During the Vietnam War, the writer’s community was evenly split. In a June 1968 issue of Galaxy Science Fiction Magazine, on a two page advertisement there appeared oppositional statements, one featuring writers signing an endorsement of the war and the other a denouncement and call for withdrawal from combat. David M. Higgins interestingly notes “Cold War SF often, therefore, thrives on the pleasures of imperial masochism, or the enjoyment that comes from imaginatively occupying the position of a subaltern victim,” a tendency that includes individuals who either did or would have signed both sides of the 1968 Galaxy advertisement. “This is one of the strangest legacies that the Vietnam War has created for American SF: American audiences, who are the privileged beneficiaries of imperial globalization, are constantly invited to identify with anticolonial guerilla [sic] freedom fighters (like the Viet Cong), despite the almost total absence of any attempt whatsoever to understand actual Vietnamese perspectives concerning one of the most brutal and devastating wars in either Vietnamese or American history.”

    In many ways, Ellison played an outsized role in this generation’s prominence. His two acclaimed anthologies, Dangerous Visions (1967) and Again, Dangerous Visions (1972), much like pulp magazines for several earlier generations, established in public consciousness membership in this contentious designation and what could be expected. Perhaps the most popular overtly political novel was Le Guin’s The Dispossessed: An Ambiguous Utopia, wherein the author sought to outline the functional methods of an anarcho-communist society.

    Following the cult success of Blade Runner, a futuristic neo-noir directed by Ridley Scott, Phillip K. Dick’s work experienced a posthumous rediscovery unlike any other. Dick was published by the pulps starting in 1952 and had a continuous output of work until his death in 1982. For several decades, his name alone constituted a small sub-genre of existentialist sci-fi pictures that are deeply suspicious of the status quo (and sometimes reality itself). A Scanner Darkly, later adapted into a powerful and technologically-groundbreaking film by Richard Linklater, offered an eerily prescient critique of America’s public health and carceral methods of addressing substance use disorder. After the election of President Donald Trump in 2016, the Amazon Studios television adaptation of his alternate history The Man in the High Castle, about a fascist United States ruled by a victorious Nazi Germany and Imperial Japan, attained a new resonance unforeseen when premiered the year before.

    While not necessarily categorized in this New Wave group, horror author Stephen King, who named one of his sons after martyred Wobbly organizer Joe Hill, penned several novels that clearly overlap with science fiction while exploring similar ideological territory. The Long Walk and The Running Man deal with hyper-consumerist futuristic societies, Hearts in Atlantis contemplates the fate of the New Left generation, 11/22/63 is a time travel story centered on President Kennedy’s assassination as a pivotal event that determined the fate of the world, The Stand is set in a post-apocalyptic landscape, and the nine volume Dark Tower cycle fuses elements of fantasy, inter-dimensional/time travel, and Spaghetti Western narrative tropes. His repudiation of Stanley Kubrick’s cinematic adaptation of The Shining was underwritten by a New Left feminist critique.

    A slightly younger author with a more hard sci-fi inclination, Kim Stanley Robinson, member of the Democratic Socialists of America, used his works to explore ecology, colonization of the solar system in response to population growth, and economic/social justice themes. His Ph. D thesis in English was advised by Fredric Jameson and dealt with the writings of Philip K. Dick.

    B-THE SPACE OPERA BLOCKBUSTER

    With the exception of television shows like Dr. Who, Star Trek (which broke new ground by featuring the first ever televised interracial kiss between William Shatner and Nichelle Nichols), The Outer Limits and The Twilight Zone (both of which embraced the anti-nuclear arms proliferation movement of the Cold War era), as well as few and far-between films like Planet of the Apes (including as writers several survivors of the Hollywood Blacklist) and 2001: A Space Odyssey, science fiction cinema was designated a genre for children and low-budget B movie production companies, with a subsidiary cottage industry of imported Japanese kaiju monster movies such as the Godzilla series.

    This was changed permanently in 1977 following the surprise success of George Lucas’ Star Wars, which remade both what was possible within the confines of the genre and the Hollywood film release calendar. Along with the earlier success of Steven Spielberg’s Jaws, the summer was changed from a season of low-grade fare to the time when studios would release films with high production values catered to youths and teens. The Lucas picture over the next four decades inspired the release of high-cost space operas, including 13 cinematic adaptations of Roddenberry’s Trek that increasingly borrowed stylistic and narrative tropes from Lucas, much to the chagrin of older fans. (The 1996 First Contact film in fact admitted the political economy of the Trek universe was a Marxian pure communist one, complete with the abolition of the money commodity.) While it limited for many years the storytelling boundaries to the soft sci-fi realm, it also led to critical examination of major New Left ideas and causes. The Alien series, combining horror with blue collar shipping industry ethos in outer space, offered a thorough (and at times frightening) feminist politics personified by the tough-as-nails Ellen Ripley (played by Sigourney Weaver) and a subtle critique of the neoliberal prioritization of profit over human welfare. Issues like racism and genocide, homo/bi-sexuality, HIV/AIDS, and other topics would migrate from protest movement literature into the multiple rebooted Trek television shows, J. Michael Straczynski’s Byzantine Babylon 5, and other franchises. Lucas’ much-maligned prequel trilogy of Star Wars films held as a central conflict a dispute over (intergalactic) free trade and deregulation, the first screenplay having been begun just a year after President Bill Clinton’s passage of the onerous North American Free Trade Act (NAFTA) that accelerated the deindustrialization of the United States’ manufacturing core.

    As an auxiliary of this development, these franchises have each generated novels that now compose significant shares of the book sellers market. Under the banner of Star Wars/Trek, novelists have subtly injected critiques of late capitalism that have flown under the radar and become bestsellers. While certainly unable to reach for the levels of innovation akin Samuel R. Delaney’s Dhalgren (very few of the Star Wars novels have ever featured anything except third person omniscient narration), authors have been afforded a space to popularize progressive and radical politics that might not otherwise find such a large audience.

    C-CYBERPUNK AND THE END OF HISTORY

    Cyberpunk developed following the publication of William Gibson’s 1984 Neuromancer. It combined a nihilistic critique of neoliberalism, a skeptical moral ambiguity of psychological medication, and the novelty of the world wide web into a potent mix clearly indebted to Old Left detective noir genre conventions. Frederic Jameson described it as “the supreme literary expression if not of postmodernism, then of late capitalism itself.” Over the following three decades, cyberpunk (and spin-offs like steampunk, dieselpunk, and biopunk) were extremely popular. The Terminator (1984) was seen as a substantial examination of gender roles and misogyny at the time of its release. The Matrix (1999-2003), arguably the most successful cyberpunk film series (featuring a cameo by Democratic Socialists of America éminence grise Dr. Cornel West), combined a number of mystical notions indebted to Eastern religious traditions with a cinematic seminar on ideology, including references to Marx, Gramsci, Foucault, the Frankfurt School, and Baudrillard. Alan Moore’s The League of Extraordinary Gentleman graphic novel series published by New York-based DC Comics, seen as a foundational steampunk text, used a postmodern pastiche of Victorian Romantic literary heroes repurposed as a superhero team to express Moore’s anarchist critique of early 21st century society. The Mad Max series, a progenitor of the dieselpunk genre, included an anti-nuclear and feminist critique of patriarchy. In a January 2019 article for Slate magazine, however, Lee Konstantinou wrote “I have come to suspect these punk derivatives signal something more than the usual merry-go-round of pop culture… These new subgenres often repeat the same gestures as cyberpunk, discover the same facts about the world, and tell the same story… The 1980s have, in a sense, never ended; they seem as if they might never end.” Perhaps this is reflective of the hegemony of neoliberalism and therefore an unintentionally-powerful critique of contemporary political economy. In contrast with the previous half century, this 50 year period has featured only two economic paradigms governing America, the close of the postwar Pentagon Keynesian epoch and the ascendancy of neoliberalism. This relative uniformity might explain the limitations of horizons within certain sectors of science fiction and the repetition of the –punk metier, a variation on Francis Fukuyama’s claims about “the end of history.”

    D-SCIENCE FICTION THEMES IN POSTMODERN, MAGICAL REALIST, AND OTHER LITERATURE

    While Jameson designated cyberpunk as “the supreme literary expression” of postmodernism, it is simultaneously impossible to claim that all cyberpunk and its various progeny can be classified as postmodernist. As it became a mainstream sub-genre, the -punk projects absconded adherence to the literary qualifiers for postmodernism in the name of commercial appeal. However, sci-fi themes began to migrate into other modes of literature. Postmodern author Thomas Pynchon’s novels all included sci-fi elements, noted in 1973 when his Gravity’s Rainbow was nominated for the Nebula Award. His 2006 Against the Day was a meta-commentary on sci-fi’s history and its aforementioned intersection with radical politics in America, featuring pre-World War I anarchists that collaborate with hydrogen airship piloting teams in globe-spanning adventures in formulating an implicitly-contemporary critique of “anti-terrorism” a century later. Kurt Vonnegut, who began his career in the pulps with less-sophisticated novels and short stories, graduated into the literary canon with novels such as Slaughterhouse-Five and Cat’s Cradle, both of which were staples of high school and college curricula by the close of the century. Tony Kushner’s “Gay Fantasia on National Themes” Angels in America, an epic two-part drama about the HIV/AIDS epidemic of the 1980s, included angels, psychic journeys, the ghost of Ethel Rosenberg, and a Brechtian script rebutting the neoconservative onslaught. Canadian Margaret Atwood found an unexpected renaissance in the later 2010’s around her feminist dystopia The Handmaid’s Tale, about a patriarchal theocracy that relegates women to a feudal procreative utility and little more that was originally written in 1985 as a meditation on the Evangelical Christian element of the Reagan coalition. It was later adapted as a television series that was released shortly after the inauguration of Trump and the historic 2017 Women’s March. Throughout Trump’s four year term, feminist activists would sport T-shirts and costumes referencing the drama while opposing assaults on reproductive rights and other feminist causes.

    Magical realism, which includes fantastic themes and conventions expressed in more subtle, less Romantic methods, emerged as part of the Latin American literary tradition before being absorbed worldwide. Writers like Gabriel Garcia Marquez, a close friend of Fidel Castro, and Isabel Allende, niece of slain Chilean president Salvador Allende, were extremely popular in English translation. Toni Morrison, whose first career as an editor at Random House included shepherding the publication of autobiographies by Angela Y. Davis and Muhammad Ali, authored a number of Magical Realist classics that grappled with African American life and politics, including her ghost story Beloved and the fantastical The Song of Solomon. Other similar instances of this sort of osmosis can be seen in the poetry of Anne Boyer, an adamant Marxist who contemplated the “dismal science” in conjunction with her own health struggles.

    The growth of the Young Adult subgenre, thanks in no small part to the success of the Harry Potter fantasy series and its imitators, has included a large staple of science fiction novels, such as the dystopian Hunger Games. An auxiliary of this has been the explosion in popularity of graphic novels, made up of compendiums reprinting earlier standard comic books as well as original narratives.

    E-AFROFUTURISM

    Perhaps the most intriguing development in the genre over the past few decades has been Afrofuturism. Addressed explicitly to the representational disparities and flawed characterizations of African Americans in these texts, the project seeks to envision a future of Blackness that is celebratory and joyous in the face of contemporaneous struggle and hardship. Pointing to the fictional writings of W.E.B. Du Bois (especially his short story “The Comet”), Octavia Butler, Ralph Ellison, and Samuel R. Delany, the music albums of Sun Ra and Parliament Funkadelic, films like Brother from Another Planet, and Marvel’s Black Panther comic book serial, it emerged into mainstream media prominence with the #BlackLivesMatter/Movement for Black Lives developments of the 2010s. In this sense, it has an organic radicalism that is grounded in a critique of political economy. It also directly confronts arguably the most successful scientifically fictional discourse in American history, race and racism, and how it pervaded both the genre and wider society as a factual notion, including ways that sci-fi novels and stories both overtly and inadvertently reify racialist ideology within the framework of extraterrestrial inter-species contact. (This topic was also addressed in the 1972 alternate history novel The Iron Dream by Norman Spinrad, which imagined if Adolph Hitler had become a pulp author expatriated to America rather than a politician in Weimar Germany.) One of the most prominent new writers, N.K. Jemisin, engaged readily with the legacy of the New Wave generation as well as the social gains of the Left over the past century, perhaps most hopefully in her provocatively-titled How Long ‘til Black Future Month? (2018)

    This development was simultaneous with a series of events in the fan community that demonstrated a simmering political divide within. From 2014-17, reactionary members of the World Science Fiction Convention formed a voting bloc within the polity that awards the annual Hugos, one of the major industrial accolades of the genre, as a result of alleged “biases” that “favored” multicultural authors and texts. The Sad Puppies and various progeny sought to promote right wing militarist fictions, some with explicit misogyny, racism, and homo-/trans-phobia. This bloc seemed to in hindsight be a microcosmic augury of the aggrieved Euro-American working class and petit bourgeois voters that flocked to Donald Trump’s explicit nativism during the 2015-16 presidential election. As these two currents came into contradiction with one another, it suggested a set of novel developments that would break with stale conventions, such as a pedestrian and sclerotic mainstreaming of postmodernist irony in high-grossing but otherwise superficial films like Disney/Marvel’s Guardians of the Galaxy.

    CONCLUSION

    With the coming of the new century’s second decade, multiculturalism and feminist ethics infused the genre alongside a distinctly new forecast, the impending impacts of cataclysmic global warming. A significant theme within not only dystopias but any texts dealing with the future includes contemplation of what climate change will mean for the species. Major motion pictures, such as the 2012 Cloud Atlas (dirs. The Wachowski Sisters and Tom Tykwer), 2017’s Bade Runner 2049 (dir. Denis Villeneuve), 2020’s Tenet (dir. Christopher Nolan), and multiple other texts envision a future where coastal flooding, food depletion due to crop loss, and social consequences of these developments play across the screen. Remaining pulp magazines, such as Asimov’s and Analog, regularly feature authors that include these themes in their imaginings. As the event that may become the prime concern of the homo sapien over the next half-century, ecological themes will continue to grow in prominence. It is possible to foresee a polarization that was articulated originally in the writings of Vermont’s eco-anarchist Murray Bookchin. On the Left there will appear a plea for egalitarian principles and radical emancipatory redistribution as basic resources, such as habitable land, potable water, and food supplies, decrease exponentially. The Right will take on features Bookchin detailed succinctly in a polemic about reactionary “deep ecology:”

    It was out of this kind of crude eco-brutalism that Hitler, in the name of ‘population control,’ with a racial orientation, fashioned theories of blood and soil that led to the transport of millions of people to murder camps like Auschwitz. The same eco-brutalism now reappears…among self-professed deep ecologists who believe that Third World peoples should be permitted to starve to death and that desperate Indian immigrants from Latin America should be exclude by the border cops from the United States lest they burden ‘our’ ecological resources… Deep ecology is so much of a black hole of half-digested, ill-formed, and half-baked ideas that one can easily express utterly vicious notions…and still sound like a fiery radical who challenges everything that is anti-ecological in the present realm of ideas. The very words deep ecology, in fact, clue is into the fact that we are not dealing with a body of clear ideas but with a bottomless pit in which vague notions and moods of all kinds can be such into the depths of an ideological toxic dump.

    Will textual authors evenly subdivide as they did around the Vietnam War half a century ago? Will progressive formations, bearing some resemblance to Popular Front assemblies of authors in the Depression and Second World War, devise a unified framework to profess opposition to this resurgent ethno-nationalism?

    The other challenge that the genre will confront is the digital paradigm and its re-formulation of text distribution networks. While the internet was originally formulated in science fiction, the systems of publication and distribution, as has been the case for all text genres, have encountered an adaptation challenge, with a large fraction of the industry still arrested in the analog traditions. Intellectual property and notions of textual ownership only form one half of the challenge. The other is a massive saturation of markets that render older distribution forms, such as periodicals and books, not so much obsolete as proportionally less valuable. What does it mean for a professionalized industry when it is flooded overnight with websites that feature free content, including fan-authored fictions about franchise characters that were previously exclusive to authorized writers and artists? How does one utilize the internet to generate profits for publication when the forces of monopolization, consolidation, and privatization of essential communications networks are concentrated so significantly in such powerful tech firms? The web-based magazine Clarkesworld, founded by editor Neil Clarke in October 2006, has explored a subscription paradigm heavily-dependent upon the e-book format with print issues as an auxiliary function that could point in one direction. Simultaneously, multiple periodicals have embraced the free podcasting system as a method of distribution, allowing readers to experience stories in an audio format that was previously a much more cost-prohibitive one.

    Perhaps there is a synthesis to be gleaned from the radical movements of the people in the new century. As a response to the American Counter-Intelligence Program (COINTEL-PRO) operated by police agencies, radicals in the new century have developed an innovative network of decentralized, horizontal systems of base-building and mobilization that provide strategic versatility. While these systems do carry their own challenges, such novelty might occasion a further fusion of the genre and politics in a way reminiscent of Edward Bellamy.

    WORKS CITED

    Bookchin, Murray. “Social Ecology versus Deep Ecology: A Challenge for the Ecology Movement.” Green Perspectives: Newsletter of the Green Program Project, 1987. Anarchy Archives, dwardmac.pitzer.edu/Anarchist_Archives/bookchin/socecovdeepeco.html.

    Butler, Andrew M. “Riding the New Wave.” The Cambridge History of Science Fiction, edited by Gerry Canavan and Eric Carl Link, Cambridge University Press, 2019, pp. 323–337.

    Fisher, Mark. Capitalist Realism: Is There No Alternative? Zero Books, 2010.

    Graeber, David. The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy. Melville House Publishing, 2016.

    Higgins, David M. “New Wave Science Fiction and the Vietnam War.” The Cambridge History of Science Fiction, edited by Gerry Canavan and Eric Carl Link, Cambridge University Press, 2019, pp. 415–433.

    Jameson, Fredric. Postmodernism, or, the Cultural Logic of Late Capitalism. Duke University Press, 1991.

    Konstantinou, Lee. “Something Is Broken in Our Science Fiction: Why Can’t We Move Past Cyberpunk?” Slate Magazine, 15 Jan. 2019, slate.com/technology/2019/01/hopepunk-cyberpunk-solarpunk-science-fiction-broken.html.

    This post was originally published on Radio Free.

  • Image by Clay Banks.

    We will soon be a year into the Covid-19 pandemic. Are you rolling in new wealth? No? Too bad you are not a billionaire.

    With millions of deaths, unemployment soaring, millions threatened with losing their homes and economies struggling around the world, the world’s billionaires are doing fine. More than fine. So fine that they have added trillions of dollars to their composite wealth.

    In other words, capitalism as usual. Or even better than usual, depending on your point of view and bank account.

    Before we throw around some numbers, here’s one way of putting the pandemic into perspective: The world’s 10 richest people have seen an increase in their wealth that is larger than the cost would be of vaccinating every person on Earth. That calculation comes courtesy of Oxfam, which reports those 10 people increased their net worth by about US$500 billion since March 2020. They could finance a comprehensive global response to the pandemic and still have all the obscene wealth they possessed a year ago.

    Naturally, billionaires in the center of the world capitalist system are no slackers here. In the latest of a series of reports on this issue, the Institute for Policy Studies reported at the end of January that the 660 billionaires of the United States had hoarded a composite total of $4.1 trillion, a nearly 40 percent increase in their wealth from the start of the pandemic. That total is in contrast to the $2.4 trillion in total wealth held by the 165 million United Statesians who constitute the bottom 50 percent of the country’s population.

    As outrageous as this inequality on steroids has been, there are those who believe that billionaires taking advantage of a global crisis is a cause for celebration.

    One example is a report issued by one of the world’s biggest banks, UBS, and Big Four accounting firm PricewaterhouseCoopers. The authors of the report, “Riding the storm: Market turbulence accelerates diverging fortunes,” can hardly contain their enthusiasm at how successful their clients have been during the pandemic. UBS and PwC “have unique insights into” billionaires’ “changing fortunes and needs” and in the report breathlessly extol “a time of exceptional, Schumpeterian creative destruction” by “billionaires [who] live in turbulent but trailblazing times.” As you can already surmise by the tone-deaf writing, the report is intended as a celebration of vast wealth inequality and is written in a style that comes as close to that of Hollywood celebrity publicists as you are likely to find produced by bankers and accountants.

    The report breathlessly declares that “Some 209 billionaires have publicly committed a total of USD 7.2 billion” in donations, written within a passage told in solemn tones intended to make us gasp in awe at the selflessness of the international bourgeoisie. Yet we soon enough read that the wealth of the world’s billionaires totaled US$10.2 trillion in July 2020. For those of you scoring at home, that $7.2 billion in proposed donations represents 0.07 percent of their wealth. The average working person donates a significantly bigger portion of their income.

    In just three months, from April to July 2020, the world’s billionaires added $2.2 trillion to their wealth! Technology billionaires did particularly well during the pandemic, the UBS/PwC report says, due in large part to the surge in technology stock prices. During the first seven months of 2020 alone, technology and health industry billionaires saw their wealth increase by about $150 billion. Yes, never let a crisis go to waste.

    The number of the world’s billionaires, the UBS/PwC report tells us, is 2,189. To put these numbers in some kind of perspective, there are exactly two countries in the world (the United States and China) that have a bigger gross domestic product than the wealth of those 2,189 billionaires. Or, to put it another way, their wealth is greater than the economic output of Japan, Germany and Britain, the countries with the world’s third, fourth and fifth largest GDPs and which have a combined population of 277 million.

    Wall Street has been amply taken care of in the current economic crisis, as it was in the wake of the 2008 collapse, and industrialists also have had massive amounts of subsidies and tax cuts thrown their way. For working people, crumbs. The Federal Reserve, the U.S. central bank, committed US$5.3 trillion to corporations on its own initiative in the first weeks of the pandemic, and most of the $2.5 trillion offered in the two 2020 congressional stimulus packages (the CARES Act of March 27 and the supplement of April 24) went to big business. (There was nothing unique about that as Canada, Britain and the European Union pushed through similar programs.)

    There is plenty that could have been done with the towering piles of money thrown at financiers or with the wealth that trickled up to the most wealthy. The $1.1 trillion in gain in billionaire wealth, for example, is double the two-year estimated budget gap of all state and local governments, which is forecast to be at least $500 billion. By June 2020, state and local governments had already laid off 1.5 million workers while public services, especially education, faced steep budget cuts. The Economic Policy Institute predicts that if federal aid is not forthcoming, as many as 5.3 million public-sector jobs — including those of teachers, public safety employees and health care workers — will be lost by the end of 2021.

    As difficult as the damage inflicted by the pandemic has been, it is no surprise that the least well off in the advanced capitalist countries and most everybody in the Global South has it the hardest. In the first months of the pandemic, the International Labour Organization issued a report predicting that half of the world’s working people are in danger of disaster, forecasting that “1.6 billion workers in the informal economy — that is nearly half of the global workforce — stand in immediate danger of having their livelihoods destroyed” and that “The first month of the crisis is estimated to have resulted in a drop of 60 per cent in the income of informal workers globally.”

    Destruction this certainly is, but by no rational measure is it “creative,” Schumpeterian or otherwise. Unfortunately, capitalists have usually understood their class interests better than do the world’s working people in what remains a most one-sided class war.

    The post Class War Intensifies During the Pandemic appeared first on CounterPunch.org.

    This post was originally published on CounterPunch.org.

  • Image by Clay Banks.

    We will soon be a year into the Covid-19 pandemic. Are you rolling in new wealth? No? Too bad you are not a billionaire.

    With millions of deaths, unemployment soaring, millions threatened with losing their homes and economies struggling around the world, the world’s billionaires are doing fine. More than fine. So fine that they have added trillions of dollars to their composite wealth.

    In other words, capitalism as usual. Or even better than usual, depending on your point of view and bank account.

    Before we throw around some numbers, here’s one way of putting the pandemic into perspective: The world’s 10 richest people have seen an increase in their wealth that is larger than the cost would be of vaccinating every person on Earth. That calculation comes courtesy of Oxfam, which reports those 10 people increased their net worth by about US$500 billion since March 2020. They could finance a comprehensive global response to the pandemic and still have all the obscene wealth they possessed a year ago.

    Naturally, billionaires in the center of the world capitalist system are no slackers here. In the latest of a series of reports on this issue, the Institute for Policy Studies reported at the end of January that the 660 billionaires of the United States had hoarded a composite total of $4.1 trillion, a nearly 40 percent increase in their wealth from the start of the pandemic. That total is in contrast to the $2.4 trillion in total wealth held by the 165 million United Statesians who constitute the bottom 50 percent of the country’s population.

    As outrageous as this inequality on steroids has been, there are those who believe that billionaires taking advantage of a global crisis is a cause for celebration.

    One example is a report issued by one of the world’s biggest banks, UBS, and Big Four accounting firm PricewaterhouseCoopers. The authors of the report, “Riding the storm: Market turbulence accelerates diverging fortunes,” can hardly contain their enthusiasm at how successful their clients have been during the pandemic. UBS and PwC “have unique insights into” billionaires’ “changing fortunes and needs” and in the report breathlessly extol “a time of exceptional, Schumpeterian creative destruction” by “billionaires [who] live in turbulent but trailblazing times.” As you can already surmise by the tone-deaf writing, the report is intended as a celebration of vast wealth inequality and is written in a style that comes as close to that of Hollywood celebrity publicists as you are likely to find produced by bankers and accountants.

    The report breathlessly declares that “Some 209 billionaires have publicly committed a total of USD 7.2 billion” in donations, written within a passage told in solemn tones intended to make us gasp in awe at the selflessness of the international bourgeoisie. Yet we soon enough read that the wealth of the world’s billionaires totaled US$10.2 trillion in July 2020. For those of you scoring at home, that $7.2 billion in proposed donations represents 0.07 percent of their wealth. The average working person donates a significantly bigger portion of their income.

    In just three months, from April to July 2020, the world’s billionaires added $2.2 trillion to their wealth! Technology billionaires did particularly well during the pandemic, the UBS/PwC report says, due in large part to the surge in technology stock prices. During the first seven months of 2020 alone, technology and health industry billionaires saw their wealth increase by about $150 billion. Yes, never let a crisis go to waste.

    The number of the world’s billionaires, the UBS/PwC report tells us, is 2,189. To put these numbers in some kind of perspective, there are exactly two countries in the world (the United States and China) that have a bigger gross domestic product than the wealth of those 2,189 billionaires. Or, to put it another way, their wealth is greater than the economic output of Japan, Germany and Britain, the countries with the world’s third, fourth and fifth largest GDPs and which have a combined population of 277 million.

    Wall Street has been amply taken care of in the current economic crisis, as it was in the wake of the 2008 collapse, and industrialists also have had massive amounts of subsidies and tax cuts thrown their way. For working people, crumbs. The Federal Reserve, the U.S. central bank, committed US$5.3 trillion to corporations on its own initiative in the first weeks of the pandemic, and most of the $2.5 trillion offered in the two 2020 congressional stimulus packages (the CARES Act of March 27 and the supplement of April 24) went to big business. (There was nothing unique about that as Canada, Britain and the European Union pushed through similar programs.)

    There is plenty that could have been done with the towering piles of money thrown at financiers or with the wealth that trickled up to the most wealthy. The $1.1 trillion in gain in billionaire wealth, for example, is double the two-year estimated budget gap of all state and local governments, which is forecast to be at least $500 billion. By June 2020, state and local governments had already laid off 1.5 million workers while public services, especially education, faced steep budget cuts. The Economic Policy Institute predicts that if federal aid is not forthcoming, as many as 5.3 million public-sector jobs — including those of teachers, public safety employees and health care workers — will be lost by the end of 2021.

    As difficult as the damage inflicted by the pandemic has been, it is no surprise that the least well off in the advanced capitalist countries and most everybody in the Global South has it the hardest. In the first months of the pandemic, the International Labour Organization issued a report predicting that half of the world’s working people are in danger of disaster, forecasting that “1.6 billion workers in the informal economy — that is nearly half of the global workforce — stand in immediate danger of having their livelihoods destroyed” and that “The first month of the crisis is estimated to have resulted in a drop of 60 per cent in the income of informal workers globally.”

    Destruction this certainly is, but by no rational measure is it “creative,” Schumpeterian or otherwise. Unfortunately, capitalists have usually understood their class interests better than do the world’s working people in what remains a most one-sided class war.

    This post was originally published on Radio Free.

  • Humanity has precious time to drastically and uniformly act to reduce carbon emissions and eliminate carbon-intensive economic activity before ecological collapse materializes. However, the struggle presented is not that simple. The challenge also requires providing economic relief for workers and recognizing contradictions in the prevailing economic model that created the climate crisis when undertaking a historic societal transition.

    While a handful of elected officials recognize the gravity and push for a Green New Deal (GND) — that rightfully strives to curtail carbon-intensive economic growth — it must also be recognized that the GND is only an initial step. The GND hints at contradictions within the U.S. economy and outlines a transition to alleviate some of these contradictions, yet it is a mere jumping-off point and a framework that leaves questions regarding its implementation.

    In sum, the current mode of production and distribution — of private ownership motivated by unlimited growth and profits — is incompatible with ensuring the survival of humanity, serving the common interest, and staving off ecological collapse. To effectively limit the destructive tendencies of a system based on carbon-intensive growth, mitigate economic contradictions, and reverse course from impending ecological collapse, a bold conversation offering implementation with explicit class politics is urgently needed from GND champions.

    The Green New Deal, A Symbolic First Step

    In 2006, the U.S. Green Party launched the GND Task Force, which aimed to provide a solution to economic inequality, creating sustainable green energy infrastructure, and achieving zero carbon emissions by 2030. While GND proposals have existed for over a decade, specifics vary from politician to politician and ideology to ideology. Yet the commonality shared in proposals is modeled after the New Deal’s ideals of bolstering labor-oriented social programs and protecting workers, and making it “green” through the conversion of energy infrastructure to renewables.

    Since the GND’s inception, Green Party candidates Howie Hawkins and Jill Stein ran on the framework in elections from 2010 to 2018. While the Greens became early adopters, for a decade and a half the model for a green transition would stagnate in popular discourse. 15 years after the GND’s genesis and being relegated to the fringes of American political life, the public and some Democratic Party officials began to come around.

    Amid the 2018 midterm elections, self-described Democratic Socialist Representative Alexandria Ocasio-Cortez adopted the GND and popularized it, including whipping up a 60 percent favorability rating among the public. After an upset campaign that championed a GND, Ocasio-Cortez teamed up with Senators Ed Markey and Bernie Sanders to introduce identical resolutions into both the House and Senate during the 116th Congress.

    The current form is a 14-page resolution that sets out to combat climate change over a “ten-year mobilization”. It can be broken down into two parts. One section espouses a series of climate goals, while the second lays out labor-centered benefits.

    The first section, where the “green” in its namesake arises, states the impacts of climate change, citing the fiscal cost of inaction, human tolls like mass migrations, and the reality after the destruction of ecosystems. The section also outlines broad goals the U.S. needs to accomplish to mitigate the impacts of climate disaster, such as becoming completely carbon-neutral by 2050 and achieving “global reductions in greenhouse gas emissions from human sources of 40 to 60 percent from 2010 levels by 2030.”

    The second section is the New Deal aspect, which recognizes that current economic precarity has created instability for working people. It calls for redistributive, universal measures, like single-payer health care, a federal jobs guarantee, higher wages, and funding education and training for workers.

    While it’s a start, it isn’t the end-all-be-all policy to solve impending ecological dystopia that some believe it to be. It is a meaningful first step; yet, it’s just that: a first step.

    From a technocratic legislative lens, the GND is a Congressional simple resolution (labeled H. Res. or S. Res.), meaning that it doesn’t fund or create new programs and doesn’t possess specific implementation policies. Although legislation, simple resolutions do not have to be voted on by the opposite chamber of Congress and do not have to be enacted by the executive branch. These types of resolutions merely express the sentiments of either body of the legislature and carry no legally binding weight.

    In the context of acting on climate change, the GND leaves out implementation details of how to reach the stated sentiments and doesn’t legally commit the U.S. to its goals. Simply stated, the GND is a symbolic first step that expresses Congressional sentiments for the U.S. to strive for climate goals while protecting workers to accomplish the transition.

    The resolution is correct to label climate change as an imminent global threat, create objectives to mitigate catastrophe, recognize the need to protect working people, and hint that energy infrastructure — along with other sectors — should be placed under public ownership. Yet, questions remain regarding how the GND, if advanced into more Congressional support and a legally binding structure, would be crafted and implemented.

    GND supporters — Congressional, amongst the public, and media — must begin to look at how to achieve the resolution’s goals and consider the ideological framework of the GND’s implementation. With that said, as the clock ticks down and the urgency to correct climate change draws near, the GND’s future implementation cannot rely on rudderless ideological appeasement to the market.

    Fighting Fire With Fire

    In a 2019 CNN town hall during the Democratic Primary, climate activist and writer Robert Wood asked Senator Elizabeth Warren — a supporter of the GND — to elaborate on her position on the public ownership of utilities and capitalism’s role in exacerbating climate change.

    Wood inquired, “Bernie Sanders has endorsed the idea of the public ownership of utilities, arguing that we can’t adequately solve this [climate] crisis without removing the profit motive from the distribution of essential needs like energy. As president, would you be willing to call out capitalism in this way and advocate for the public ownership of our utilities?”

    Warren’s response — steeped in ideology — was unsurprisingly familiar and lukewarm at best, telling Wood, “Gosh, you know, I’m not sure that’s what gets you to the solution.” The Senator continued, highlighting her solution, “But for me, I think the way we get there is we just say, sorry, guys, but by 2035, you’re done. You’re not going to be using any more carbon-based fuels, that gets us to the right place. And if somebody wants to make a profit from building better solar panels and generating better battery storage, I’m not opposed to that.” Senator Warren concluded, “But I just want to be clear. We’ve got to have tough rules that we’re willing to enforce.”

    Warren, while oversimplifying her plan, revealed her ideological commitment to the current economic order and aptly deflected from the underlying point in Wood’s question. As Wood gets at, the profit motive and private ownership are contradictory for the production and distribution of essential goods and services that virtually every person uses regularly. Wood was also getting at the notion that capitalism created this crisis and is incapable of serving the public interest.

    Warren’s response, although expected, is ideologically revealing and paints an idealistic vision of remedying a never-before-seen global challenge like climate change. The Senator’s response demonstrates the halfhearted incrementalism and the “let’s not rock the boat too much” commitments of many leading liberals through seeking market-place solutions, tougher rules, and public-private partnerships.

    If only it were that simple! In the fossil fuel corporations’ eyes, they know what the GND signals: an end to business as usual. It’s against their business model to let it come to fruition, let alone liberals’ tepid implementation vision of marketplace reforms to meet the GND’s principles.

    As any corporate executive will tell you, the goal of private industry is to remain competitive, gobble up market share, and ensure the financial health of the corporation. The rules of the privatized market dictate that they must increase profitability and are legally obligated (fiduciary responsibility) to protect the financial health of the corporation. That means fighting against “tougher rules”, “telling them they’re done by 2035”, and eating up competitors that threaten their future.

    It is also short-sighted to rely on private interests’ incentive to turn a profit in creating renewable infrastructure and technology. Reliance on the market and profiteers to sort out an existential crisis — one which will determine humanity’s prospects for survival — is irresponsible and untimely.

    The ideological devotion to the private market when addressing climate does not recognize an inherent contradiction of the problem. The looming reality faced was created by the very system those like Warren seek to employ to cure it. Essentially, the liberal ideological commitment to solving climate change using the system that created it is like using fire to fight fire.

    Though Warren and like-minded liberals who support the GND are right to do so, their ideology fails to produce an implementation solution other than tougher regulations and slowly phasing out carbon-intensive corporations through market-place incentives and disincentives. Many of these solutions will be circumvented due to the immense power of corporate America, which is heavily tied up with fossil fuel corporations and banks via the petrodollar. Power, which has been concentrated because of the economic system, must be confronted.

    Proper policy implementation of the GND should reflect climate change’s urgency, the contradictory economic system that gave rise to it, and the concentrated private power within energy infrastructure. Rather than relying on competition and profiteering to solve climate change, meaningful solutions reside in collaboration and protecting the common welfare through publicly accountable institutions.

    Crises that threatened the U.S.’s welfare and existence, such as the polio vaccination effort, the Great Depression, or the run-up to World War II required vast sums of public investment and ownership over investments. This seemingly lost ideal of common ownership and protecting public welfare in crisis has been left out of American political life. The long term solution to effectively addressing climate change and easing economic misery lies with an American pastime.

    Nationalizing Industry In Crisis, An American Pastime

    In a Jacobin piece, author Thomas Hanna lays out a brief history of nationalization in the U.S and asserts that democratizing industry is as American as apple pie. Beginning in World War I, with the nationalization of arms manufacturers and telephone and railroad companies, public ownership of industry has been practiced in U.S. governance for over a century.

    While the U.S. is often hailed for its free-market and private enterprise system, in times of crisis — like World War II and the Great Depression — the nationalization of industry and funding labor-oriented social programs is how the U.S. has remained afloat during volatile times. In times of lesser crisis, the nationalization of companies and industries has similarly been practiced to meet production and distribution standards while bringing stability through serving the common interest.

    In the post World War I environment, a collapse in the capitalist economy led to a worldwide depression — thrusting millions of people into poverty. To jumpstart the economy and alleviate volatility, Franklin Roosevelt (FDR) implemented the New Deal and nationalized key sectors of the economy, including gold and silver reserves, and some energy monopolies. While resources weren’t expropriated due to the Takings Clause (a section under the Fifth Amendment that states “private property shall not be taken for public use, without just compensation”), the profits generated by the publicly held companies and industries were used to fund anti-poverty programs in the New Deal.

    Shortly after the world economy lay in ruins, fascist barbarism began to storm through Europe, creating the conditions for carnage and the deadliest war in human history. During World War II, the U.S. government went on a nationalization spree. To aid the war effort, FDR’s administration put railroads, coal mines, trucking companies, and even department stores under public ownership. By the time Truman was in office, three months before V-J day — the government was nationalizing one plant or company per week.

    Nationalization efforts continued throughout the post-war period when steel mills were brought under public ownership during the Korean War. Following suit, in the late 1970s, the government again nationalized railroads and continued placing industry under public ownership into the 1980s after the savings and loans scandal. In the 2000s, the government moved to place banks and car manufacturers under temporary public ownership.

    By placing companies and crucial industries under democratic control, although mostly temporary, past U.S. governments ensured production and distribution standards were met to serve the common good and fend off crises caused by a volatile economic system.

    Like the Great Depression and World War II, humanity is facing down an unprecedented and even more dire crossroads. To meet urgent ecological and economic security, Washington’s progressive leaders and climate change coalitions must look to the class politics inherent in nationalization to achieve their goals.

    Considering the state of routine economic and political U.S. meltdowns, this is not the political moment for technocratic rules, market-place solutions, or first step symbolic Congressional resolutions to solving any crisis, let alone a historic challenge like climate change. The moment deserves more and the people deserve confrontational class politics.

    In short, nationalization brings class politics to the forefront and leaders can articulate that implementing the GND through nationalization would: promote cooperation over competition; create public accountability rather than private control by an unelected few; offer solidarity when unity is scarce; restore a public utility to common ownership; and fund programs and launch initiatives of economic empowerment for all working people. By advancing class politics through the nationalization argument, the American public can better understand what they have to gain when the economy and government serves the masses.

    This post was originally published on Radio Free.

  • Photograph Source: Senate Democrats – CC BY-SA 3.0

    Humanity has precious time to drastically and uniformly act to reduce carbon emissions and eliminate carbon-intensive economic activity before ecological collapse materializes. However, the struggle presented is not that simple. The challenge also requires providing economic relief for workers and recognizing contradictions in the prevailing economic model that created the climate crisis when undertaking a historic societal transition.

    While a handful of elected officials recognize the gravity and push for a Green New Deal (GND) — that rightfully strives to curtail carbon-intensive economic growth — it must also be recognized that the GND is only an initial step. The GND hints at contradictions within the U.S. economy and outlines a transition to alleviate some of these contradictions, yet it is a mere jumping-off point and a framework that leaves questions regarding its implementation.

    In sum, the current mode of production and distribution — of private ownership motivated by unlimited growth and profits — is incompatible with ensuring the survival of humanity, serving the common interest, and staving off ecological collapse. To effectively limit the destructive tendencies of a system based on carbon-intensive growth, mitigate economic contradictions, and reverse course from impending ecological collapse, a bold conversation offering implementation with explicit class politics is urgently needed from GND champions.

    The Green New Deal, A Symbolic First Step

    In 2006, the U.S. Green Party launched the GND Task Force, which aimed to provide a solution to economic inequality, creating sustainable green energy infrastructure, and achieving zero carbon emissions by 2030. While GND proposals have existed for over a decade, specifics vary from politician to politician and ideology to ideology. Yet the commonality shared in proposals is modeled after the New Deal’s ideals of bolstering labor-oriented social programs and protecting workers, and making it “green” through the conversion of energy infrastructure to renewables.

    Since the GND’s inception, Green Party candidates Howie Hawkins and Jill Stein ran on the framework in elections from 2010 to 2018. While the Greens became early adopters, for a decade and a half the model for a green transition would stagnate in popular discourse. 15 years after the GND’s genesis and being relegated to the fringes of American political life, the public and some Democratic Party officials began to come around.

    Amid the 2018 midterm elections, self-described Democratic Socialist Representative Alexandria Ocasio-Cortez adopted the GND and popularized it, including whipping up a 60 percent favorability rating among the public. After an upset campaign that championed a GND, Ocasio-Cortez teamed up with Senators Ed Markey and Bernie Sanders to introduce identical resolutions into both the House and Senate during the 116th Congress.

    The current form is a 14-page resolution that sets out to combat climate change over a “ten-year mobilization”. It can be broken down into two parts. One section espouses a series of climate goals, while the second lays out labor-centered benefits.

    The first section, where the “green” in its namesake arises, states the impacts of climate change, citing the fiscal cost of inaction, human tolls like mass migrations, and the reality after the destruction of ecosystems. The section also outlines broad goals the U.S. needs to accomplish to mitigate the impacts of climate disaster, such as becoming completely carbon-neutral by 2050 and achieving “global reductions in greenhouse gas emissions from human sources of 40 to 60 percent from 2010 levels by 2030.”

    The second section is the New Deal aspect, which recognizes that current economic precarity has created instability for working people. It calls for redistributive, universal measures, like single-payer health care, a federal jobs guarantee, higher wages, and funding education and training for workers.

    While it’s a start, it isn’t the end-all-be-all policy to solve impending ecological dystopia that some believe it to be. It is a meaningful first step; yet, it’s just that: a first step.

    From a technocratic legislative lens, the GND is a Congressional simple resolution (labeled H. Res. or S. Res.), meaning that it doesn’t fund or create new programs and doesn’t possess specific implementation policies. Although legislation, simple resolutions do not have to be voted on by the opposite chamber of Congress and do not have to be enacted by the executive branch. These types of resolutions merely express the sentiments of either body of the legislature and carry no legally binding weight.

    In the context of acting on climate change, the GND leaves out implementation details of how to reach the stated sentiments and doesn’t legally commit the U.S. to its goals. Simply stated, the GND is a symbolic first step that expresses Congressional sentiments for the U.S. to strive for climate goals while protecting workers to accomplish the transition.

    The resolution is correct to label climate change as an imminent global threat, create objectives to mitigate catastrophe, recognize the need to protect working people, and hint that energy infrastructure — along with other sectors — should be placed under public ownership. Yet, questions remain regarding how the GND, if advanced into more Congressional support and a legally binding structure, would be crafted and implemented.

    GND supporters — Congressional, amongst the public, and media — must begin to look at how to achieve the resolution’s goals and consider the ideological framework of the GND’s implementation. With that said, as the clock ticks down and the urgency to correct climate change draws near, the GND’s future implementation cannot rely on rudderless ideological appeasement to the market.

    Fighting Fire With Fire

    In a 2019 CNN town hall during the Democratic Primary, climate activist and writer Robert Wood asked Senator Elizabeth Warren — a supporter of the GND — to elaborate on her position on the public ownership of utilities and capitalism’s role in exacerbating climate change.

    Wood inquired, “Bernie Sanders has endorsed the idea of the public ownership of utilities, arguing that we can’t adequately solve this [climate] crisis without removing the profit motive from the distribution of essential needs like energy. As president, would you be willing to call out capitalism in this way and advocate for the public ownership of our utilities?”

    Warren’s response — steeped in ideology — was unsurprisingly familiar and lukewarm at best, telling Wood, “Gosh, you know, I’m not sure that’s what gets you to the solution.” The Senator continued, highlighting her solution, “But for me, I think the way we get there is we just say, sorry, guys, but by 2035, you’re done. You’re not going to be using any more carbon-based fuels, that gets us to the right place. And if somebody wants to make a profit from building better solar panels and generating better battery storage, I’m not opposed to that.” Senator Warren concluded, “But I just want to be clear. We’ve got to have tough rules that we’re willing to enforce.”

    Warren, while oversimplifying her plan, revealed her ideological commitment to the current economic order and aptly deflected from the underlying point in Wood’s question. As Wood gets at, the profit motive and private ownership are contradictory for the production and distribution of essential goods and services that virtually every person uses regularly. Wood was also getting at the notion that capitalism created this crisis and is incapable of serving the public interest.

    Warren’s response, although expected, is ideologically revealing and paints an idealistic vision of remedying a never-before-seen global challenge like climate change. The Senator’s response demonstrates the halfhearted incrementalism and the “let’s not rock the boat too much” commitments of many leading liberals through seeking market-place solutions, tougher rules, and public-private partnerships.

    If only it were that simple! In the fossil fuel corporations’ eyes, they know what the GND signals: an end to business as usual. It’s against their business model to let it come to fruition, let alone liberals’ tepid implementation vision of marketplace reforms to meet the GND’s principles.

    As any corporate executive will tell you, the goal of private industry is to remain competitive, gobble up market share, and ensure the financial health of the corporation. The rules of the privatized market dictate that they must increase profitability and are legally obligated (fiduciary responsibility) to protect the financial health of the corporation. That means fighting against “tougher rules”, “telling them they’re done by 2035”, and eating up competitors that threaten their future.

    It is also short-sighted to rely on private interests’ incentive to turn a profit in creating renewable infrastructure and technology. Reliance on the market and profiteers to sort out an existential crisis — one which will determine humanity’s prospects for survival — is irresponsible and untimely.

    The ideological devotion to the private market when addressing climate does not recognize an inherent contradiction of the problem. The looming reality faced was created by the very system those like Warren seek to employ to cure it. Essentially, the liberal ideological commitment to solving climate change using the system that created it is like using fire to fight fire.

    Though Warren and like-minded liberals who support the GND are right to do so, their ideology fails to produce an implementation solution other than tougher regulations and slowly phasing out carbon-intensive corporations through market-place incentives and disincentives. Many of these solutions will be circumvented due to the immense power of corporate America, which is heavily tied up with fossil fuel corporations and banks via the petrodollar. Power, which has been concentrated because of the economic system, must be confronted.

    Proper policy implementation of the GND should reflect climate change’s urgency, the contradictory economic system that gave rise to it, and the concentrated private power within energy infrastructure. Rather than relying on competition and profiteering to solve climate change, meaningful solutions reside in collaboration and protecting the common welfare through publicly accountable institutions.

    Crises that threatened the U.S.’s welfare and existence, such as the polio vaccination effort, the Great Depression, or the run-up to World War II required vast sums of public investment and ownership over investments. This seemingly lost ideal of common ownership and protecting public welfare in crisis has been left out of American political life. The long term solution to effectively addressing climate change and easing economic misery lies with an American pastime.

    Nationalizing Industry In Crisis, An American Pastime

    In a Jacobin piece, author Thomas Hanna lays out a brief history of nationalization in the U.S and asserts that democratizing industry is as American as apple pie. Beginning in World War I, with the nationalization of arms manufacturers and telephone and railroad companies, public ownership of industry has been practiced in U.S. governance for over a century.

    While the U.S. is often hailed for its free-market and private enterprise system, in times of crisis — like World War II and the Great Depression — the nationalization of industry and funding labor-oriented social programs is how the U.S. has remained afloat during volatile times. In times of lesser crisis, the nationalization of companies and industries has similarly been practiced to meet production and distribution standards while bringing stability through serving the common interest.

    In the post World War I environment, a collapse in the capitalist economy led to a worldwide depression — thrusting millions of people into poverty. To jumpstart the economy and alleviate volatility, Franklin Roosevelt (FDR) implemented the New Deal and nationalized key sectors of the economy, including gold and silver reserves, and some energy monopolies. While resources weren’t expropriated due to the Takings Clause (a section under the Fifth Amendment that states “private property shall not be taken for public use, without just compensation”), the profits generated by the publicly held companies and industries were used to fund anti-poverty programs in the New Deal.

    Shortly after the world economy lay in ruins, fascist barbarism began to storm through Europe, creating the conditions for carnage and the deadliest war in human history. During World War II, the U.S. government went on a nationalization spree. To aid the war effort, FDR’s administration put railroads, coal mines, trucking companies, and even department stores under public ownership. By the time Truman was in office, three months before V-J day — the government was nationalizing one plant or company per week.

    Nationalization efforts continued throughout the post-war period when steel mills were brought under public ownership during the Korean War. Following suit, in the late 1970s, the government again nationalized railroads and continued placing industry under public ownership into the 1980s after the savings and loans scandal. In the 2000s, the government moved to place banks and car manufacturers under temporary public ownership.

    By placing companies and crucial industries under democratic control, although mostly temporary, past U.S. governments ensured production and distribution standards were met to serve the common good and fend off crises caused by a volatile economic system.

    Like the Great Depression and World War II, humanity is facing down an unprecedented and even more dire crossroads. To meet urgent ecological and economic security, Washington’s progressive leaders and climate change coalitions must look to the class politics inherent in nationalization to achieve their goals.

    Considering the state of routine economic and political U.S. meltdowns, this is not the political moment for technocratic rules, market-place solutions, or first step symbolic Congressional resolutions to solving any crisis, let alone a historic challenge like climate change. The moment deserves more and the people deserve confrontational class politics.

    In short, nationalization brings class politics to the forefront and leaders can articulate that implementing the GND through nationalization would: promote cooperation over competition; create public accountability rather than private control by an unelected few; offer solidarity when unity is scarce; restore a public utility to common ownership; and fund programs and launch initiatives of economic empowerment for all working people. By advancing class politics through the nationalization argument, the American public can better understand what they have to gain when the economy and government serves the masses.

    The post On The Green New Deal, Nationalization, & Class Politics appeared first on CounterPunch.org.

    This post was originally published on CounterPunch.org.

  • A schematic of the doughnut economy.

    The rapid rise of Covid-19 has spawned a renaissance in socio-economic thinking about the best way to face the future, as mayors of cities throughout the world search for answers in the face of declining revenues while society demands more urgent help.

    Eureka! Amsterdam, the Venice of the North, discovers doughnut economics. With a click of fingers, it abandons the major tenets of the neoliberal brand of capitalism’s insatiable thirst for growth to infinity at any and all costs. This city where capitalism spawned via the Dutch East India Company first issuing shares in 1602 has turned agnostic on 400 years of embedded capitalism.

    In the face of a virus that has turned the world to a state of reflection of how to best cope, new ideas bring new hope. After all, the virus has exposed the utter fragility, vast inequity, and incongruity of the engulfing neoliberal machine as conceived under the auspices of Reaganism/Thatcherism over four decades ago. Nowadays, its results are aptly summarized by the universally accepted epithet “The One Percent.”

    Meanwhile, Covid-19 has exposed the radical cockeyed dynamics of infinite growth at any and all costs with profits of billions, and even trillions, atop lopsided pyramids of a sick and hungry forlorn bourgeoisie, analogous to late 18th century France when thousands of aristocrats, holding onto their heads, fled the streets of Paris.

    Suddenly, out of the blue, doughnut economics to the rescue, as it levels the playing field, dismantling the wobbly pyramid of growth at any and all costs in favor of learning how to “thrive” rather than grow, and grow, and grow a lot more until ecosystems that support life crumble.

    The doughnut economy, in contrast to capitalism, takes its cue from nature. Trees grow to maturity and then thrive for years. Trees do not grow to the top of the sky. Similarly, doughnut economics respects the ecological ceiling by focusing on a reduction of ecological overshoot. It’s a new pathway to a better way of life that blends with nature. At first blush, the Great Doughnut is so appealing that 25% of the world’s economy already has it under consideration as a good substitute for capitalism’s commodification of nature.

    Today in central Amsterdam a shopper at a local grocery will find new price tags on potatoes, including 6c extra per kilo for the carbon footprint, 5c extra for the toil farming takes on the ecosystem, and 4c extra as fair pay for workers. It’s the “True-Price Initiative” creating awareness amongst buyers of true ecological costs of products essential to the city’s official adoption, as of April 2020, of doughnut economics.

    An all-important aspect of doughnut economics is attention to the needs of all citizens by building a strong interconnected social foundation. For example, with the onset of Covid-19, the city realized that thousands of residents did not have access to PCs needed to connect with society during a lockdown. Instead of dialing up a manufacturer to buy new PCs, the city collected old and broken laptops from residents, hired a company to refurbish, and distributed computers to needy citizens. That’s a prime example of the Great Doughnut at work.

    British economist Kate Raworth outlined the theory of doughnut economics in a 2012 paper followed by her 2017 book, Doughnut Economics (Chelsea Green Publishing). It defies traditional economics that she studied at the University of Oxford by focusing on a doughnut symbol of planetary boundaries and social boundaries that define safe and just space for humanity, along with healthy ecosystems, or to put it another way, living harmoniously with nature as opposed to neoliberalism’s indifference and overuse.

    According to Ms. Raworth, 20th century economic thinking is not equipped to deal with the 21st century reality of a planet on the edge of climate breakdown. Therefore, her theory establishes a “sweet spot” where citizens have everything needed for a good life while respecting the environmental ceiling, avoiding ecological overshoot, like excessive freshwater withdrawals, chemical pollution, and loss of biological diversity to mention only a few.

    The doughnut economy is displayed in a visual circular schematic with a green inner circle, which represents a “regenerative and distributive economy that is a safe and just space for humanity” surrounding a list of items that, when in shortfall, need to enter the green doughnut’s “social foundation,” like housing, energy, water, health, income & work, etc. At the outer edge of the doughnut, an “ecological ceiling” lists “ecological overshoots” that threaten the social fabric.

    As the world turns, with today’s universality of entrenched capitalism, people in rich countries are living in an ecological overshoot while people in poor countries fall below the social foundation. Thus, both rich and poor are living outside of the regenerative and distributive economy found in the green inner circle of the Great Doughnut.

    Amsterdam is working to bring its 872,000 residents into the sweet spot for a good quality of life without putting pressure on the planet beyond nature’s normal rate of sustainability. It’s the Amsterdam Doughnut Coalition as established by 400 locals and orgs within an intertwined network that runs programs at grassroots levels. Thus, the economy sprouts up from ground level rather than dictated from above in lofty boardrooms.

    Of more than passing interest, doughnut economics is spreading throughout the world. Copenhagen’s city council is following in Amsterdam’s footsteps. Brussels is following and a city in New Zealand named Dunedin, as well as Nanaimo, British Columbia and Portland, Oregon preparing to roll out their own versions of the doughnut economy. Austin, Texas has the Great Doughnut under consideration.

    A sizeable portion (25%) of the world’s economy is already studying what Raworth recognized while studying at Oxford about old school economic supply/demand, efficiency, rationality, and infinite GDP growth but missing a key ingredient known as the web of life. Economists refer to the ecological web of life as an “externality.” Is it really an externality? Such labeling removes the prime source of life from consideration in the fabric of economic development.

    Raworth’s theory does not provide for specific policies that must be adopted. That is up to stakeholders to decide on a local basis. In fact, setting benchmarks is the initial step to building a doughnut economy. As for Amsterdam, the city combines doughnut’s goals within a circular economy that reduces, reuses, and recycles materials of consumer goods, building materials, and food products.

    In Amsterdam “Policies aim to protect the environment and natural resources, reduce social exclusion and guarantee good living standards for all. Van Doorninck, the deputy mayor, says the doughnut was a revelation. ‘I was brought up in Thatcher times, in Reagan times, with the idea that there’s no alternative to our economic model,’ she says. ‘Reading the doughnut was like, Eureka! There is an alternative! Economics is a social science, not a natural one. It’s invented by people, and it can be changed by people.” (Source: Clara Nugent, Amsterdam Is Embracing a Radical New Economic Theory to Help Save the Environment, Could It Also Replace Capitalism? Time, January 22, 2021)

    Of special interest, C40: A Mayors Agenda for a Green and Just Recovery intending to deliver an equitable and sustainable recovery from Covid-19. C40 consists of 96 cities around the world representing 25% of the global economy; it’s a network of megacities. Significantly, C40 has asked Raworth to report on the progress of its doughnut members Amsterdam, Philadelphia, and Portland.

    The Great Doughnut overtaking neoliberal capitalism is much more than a simple story. It’s working! It’s brilliant! Yet, the designation doughnut has a peculiar ring that foretells a name change, but maybe not. It’s kinda cute.

    This post was originally published on Radio Free.

  • A schematic of the doughnut economy.

    The rapid rise of Covid-19 has spawned a renaissance in socio-economic thinking about the best way to face the future, as mayors of cities throughout the world search for answers in the face of declining revenues while society demands more urgent help.

    Eureka! Amsterdam, the Venice of the North, discovers doughnut economics. With a click of fingers, it abandons the major tenets of the neoliberal brand of capitalism’s insatiable thirst for growth to infinity at any and all costs. This city where capitalism spawned via the Dutch East India Company first issuing shares in 1602 has turned agnostic on 400 years of embedded capitalism.

    In the face of a virus that has turned the world to a state of reflection of how to best cope, new ideas bring new hope. After all, the virus has exposed the utter fragility, vast inequity, and incongruity of the engulfing neoliberal machine as conceived under the auspices of Reaganism/Thatcherism over four decades ago. Nowadays, its results are aptly summarized by the universally accepted epithet “The One Percent.”

    Meanwhile, Covid-19 has exposed the radical cockeyed dynamics of infinite growth at any and all costs with profits of billions, and even trillions, atop lopsided pyramids of a sick and hungry forlorn bourgeoisie, analogous to late 18th century France when thousands of aristocrats, holding onto their heads, fled the streets of Paris.

    Suddenly, out of the blue, doughnut economics to the rescue, as it levels the playing field, dismantling the wobbly pyramid of growth at any and all costs in favor of learning how to “thrive” rather than grow, and grow, and grow a lot more until ecosystems that support life crumble.

    The doughnut economy, in contrast to capitalism, takes its cue from nature. Trees grow to maturity and then thrive for years. Trees do not grow to the top of the sky. Similarly, doughnut economics respects the ecological ceiling by focusing on a reduction of ecological overshoot. It’s a new pathway to a better way of life that blends with nature. At first blush, the Great Doughnut is so appealing that 25% of the world’s economy already has it under consideration as a good substitute for capitalism’s commodification of nature.

    Today in central Amsterdam a shopper at a local grocery will find new price tags on potatoes, including 6c extra per kilo for the carbon footprint, 5c extra for the toil farming takes on the ecosystem, and 4c extra as fair pay for workers. It’s the “True-Price Initiative” creating awareness amongst buyers of true ecological costs of products essential to the city’s official adoption, as of April 2020, of doughnut economics.

    An all-important aspect of doughnut economics is attention to the needs of all citizens by building a strong interconnected social foundation. For example, with the onset of Covid-19, the city realized that thousands of residents did not have access to PCs needed to connect with society during a lockdown. Instead of dialing up a manufacturer to buy new PCs, the city collected old and broken laptops from residents, hired a company to refurbish, and distributed computers to needy citizens. That’s a prime example of the Great Doughnut at work.

    British economist Kate Raworth outlined the theory of doughnut economics in a 2012 paper followed by her 2017 book, Doughnut Economics (Chelsea Green Publishing). It defies traditional economics that she studied at the University of Oxford by focusing on a doughnut symbol of planetary boundaries and social boundaries that define safe and just space for humanity, along with healthy ecosystems, or to put it another way, living harmoniously with nature as opposed to neoliberalism’s indifference and overuse.

    According to Ms. Raworth, 20th century economic thinking is not equipped to deal with the 21st century reality of a planet on the edge of climate breakdown. Therefore, her theory establishes a “sweet spot” where citizens have everything needed for a good life while respecting the environmental ceiling, avoiding ecological overshoot, like excessive freshwater withdrawals, chemical pollution, and loss of biological diversity to mention only a few.

    The doughnut economy is displayed in a visual circular schematic with a green inner circle, which represents a “regenerative and distributive economy that is a safe and just space for humanity” surrounding a list of items that, when in shortfall, need to enter the green doughnut’s “social foundation,” like housing, energy, water, health, income & work, etc. At the outer edge of the doughnut, an “ecological ceiling” lists “ecological overshoots” that threaten the social fabric.

    As the world turns, with today’s universality of entrenched capitalism, people in rich countries are living in an ecological overshoot while people in poor countries fall below the social foundation. Thus, both rich and poor are living outside of the regenerative and distributive economy found in the green inner circle of the Great Doughnut.

    Amsterdam is working to bring its 872,000 residents into the sweet spot for a good quality of life without putting pressure on the planet beyond nature’s normal rate of sustainability. It’s the Amsterdam Doughnut Coalition as established by 400 locals and orgs within an intertwined network that runs programs at grassroots levels. Thus, the economy sprouts up from ground level rather than dictated from above in lofty boardrooms.

    Of more than passing interest, doughnut economics is spreading throughout the world. Copenhagen’s city council is following in Amsterdam’s footsteps. Brussels is following and a city in New Zealand named Dunedin, as well as Nanaimo, British Columbia and Portland, Oregon preparing to roll out their own versions of the doughnut economy. Austin, Texas has the Great Doughnut under consideration.

    A sizeable portion (25%) of the world’s economy is already studying what Raworth recognized while studying at Oxford about old school economic supply/demand, efficiency, rationality, and infinite GDP growth but missing a key ingredient known as the web of life. Economists refer to the ecological web of life as an “externality.” Is it really an externality? Such labeling removes the prime source of life from consideration in the fabric of economic development.

    Raworth’s theory does not provide for specific policies that must be adopted. That is up to stakeholders to decide on a local basis. In fact, setting benchmarks is the initial step to building a doughnut economy. As for Amsterdam, the city combines doughnut’s goals within a circular economy that reduces, reuses, and recycles materials of consumer goods, building materials, and food products.

    In Amsterdam “Policies aim to protect the environment and natural resources, reduce social exclusion and guarantee good living standards for all. Van Doorninck, the deputy mayor, says the doughnut was a revelation. ‘I was brought up in Thatcher times, in Reagan times, with the idea that there’s no alternative to our economic model,’ she says. ‘Reading the doughnut was like, Eureka! There is an alternative! Economics is a social science, not a natural one. It’s invented by people, and it can be changed by people.” (Source: Clara Nugent, Amsterdam Is Embracing a Radical New Economic Theory to Help Save the Environment, Could It Also Replace Capitalism? Time, January 22, 2021)

    Of special interest, C40: A Mayors Agenda for a Green and Just Recovery intending to deliver an equitable and sustainable recovery from Covid-19. C40 consists of 96 cities around the world representing 25% of the global economy; it’s a network of megacities. Significantly, C40 has asked Raworth to report on the progress of its doughnut members Amsterdam, Philadelphia, and Portland.

    The Great Doughnut overtaking neoliberal capitalism is much more than a simple story. It’s working! It’s brilliant! Yet, the designation doughnut has a peculiar ring that foretells a name change, but maybe not. It’s kinda cute.

    The post Doughnut Economics Boots Capitalism Out appeared first on CounterPunch.org.

    This post was originally published on CounterPunch.org.

  • In mid-January, Britain achieved the gruesome distinction of becoming the world leader in the Covid-19 death rate. No other nation is seeing a greater proportion of its people die of the disease, not even the Covidapalooza of the United States. It is now beyond any doubt that Boris Johnson’s Tory government has been following a stealth “herd immunity” strategy from the beginning: one which accepts (even welcomes) mass death on a horrific scale while doing the barest possible minimum of mitigation to keep health services from being completely overwhelmed.

    Johnson signalled this at the very start of the pandemic, openly mulling the idea of “taking the blow,” letting the pandemic sweep through the country while keeping the economy open, unlike those loser nations such as New Zealand and China with their timorous lockdowns. Britain would then emerge “like Clark Kent turning into Superman” (he actually said this) to lead the world as a “champion of free trade.” But when his own scientific advisers pointed out this “strategy” would lead to at least 100,000 deaths or more, the public outcry forced Johnson into the stealth strategy he is still employing. The result has been an erratic minimalism, characterized by seemingly bizarre reversals and stupefying cock-ups, which have plunged the country into a spasmodic cycle of lockdowns, ever-deepening economic ruin and a death count of … yes, 100,000, and rising.

    But there is nothing really bizarre about the seeming inability of the Johnson jokers to suppress the virus. Because they aren’t trying to suppress the virus. They lurch from one ineffective approach to another because there is no central plan – and no desire – to combat Covid. Their “policies” are mostly a series of feints and dodges designed to keep the NHS from collapse while waiting for the deus a vaccinum to save the day. Meanwhile, they are doling out tens of billions of pounds in no-bid government contracts to cronies, donors and old university chums for “pandemic response” programs that have been astonishing, catastrophic failures.

    The herd immunity strategy appeals to the extremist libertarian views of the Tory leaders (and their US counterparts). A full-scale attack on suppressing the virus, as seen successfully elsewhere, requires an enormous outlay of money and government organization to keep businesses and individuals afloat and to provide proper quarantine measures during relatively brief but rigorous lockdowns. For the Tory ideologues — as fanatical in their brutally destructive beliefs as any ISIS operative – this is literally anathema. They believe the only legitimate function of government is to maintain the dominance of the very wealthy – because in their barbaric doctrine, money is the supreme measure of moral worth. They begrudge every single penny spent on those who lack this “moral” stature; they genuinely believe that those who are not rich are not as worthy or valuable as those who are.

    They have demonstrated this with their policies and pronouncements for years, not least with their savage “austerity” policies, which have gutted the infrastructure of public life and ravaged millions of private lives: a vicious war waged on the British populace by the ruthless adherents of fanatical doctrine. (Islamic terrorists could never have conquered Britain, but these libertarian extremists have sacked the country like the Viking invaders of old.) They wouldn’t take the necessary measures to suppress the virus, as New Zealand and others did, because they didn’t want to spend the money it would take for proper support.

    But this was not because of some inherent sense of “thrift”; they have no objection at all to spending billions of dollars in public money, as long as it’s shovelled to their favorites or used to build weapons which they can sell to repressive regimes, or employ in their tail-wagging wars when Washington gives the order. No, it’s not the expenditure they object to: it’s the very idea that government can be used to advance the greater common good. They viscerally cannot bear the thought that people might start to see government as a common endeavour for the benefit of all, that ordinary citizens might look to government for help in making a better life.

    This is not even a secret; you can read the articles and books and academic treatises and position papers of this bizarre transatlantic cult, and they will spell it out for you plainly. The rich and powerful are more worthy and should not be restricted, limited or held accountable in any way, because they possess more of the cult’s fetish object: money. Government should be kept to the barest minimum that will keep the unworthy rabble docile or cowed.

    But because we still live in (very notional) democracies, the extremists have to disguise their doctrine and their genuine aims with lies, hypocrisy and constant deceit. What we are seeing with the pandemic is the same approach they’ve taken all along. As with austerity, they are advancing their extremist agenda no matter what the human cost. They are cloaking their agenda with deceit while doing the barest minimum to keep society from collapsing altogether. (Because that might rouse the unworthy to rise up against their morally superior betters.) The result of their modified herd immunity strategy has produced the worst of all possible worlds. The disease has not “burned out” but keeps spreading, and mutating as it runs wild. The economy is still in free fall, taking the lives and livelihoods of the people with it, along with the future of the nation’s children.

    The vaccines might finally stem “the blood-dimmed tide” of Covid; but even here, the hatred of “experts” and government fuelled by extremists like Johnson and his Trumpist sideman, Michael Gove – and taken up by their fellow travellers in conspiracist circles – threatens to undermine the vaccination programmes through lack of sufficient participation. Even this – the last, best hope for recovering even a semblance of the ordinary daily life we once knew — is being damaged by the extremists in power, by their decades-long assault on the common good, by their deliberate embrace and use of lies and fantasies to undermine all sense of a shared reality, the better to keep people divided, confused and at each other’s throats.

    They are eminently respectable folk, these extremists. They dress in fine clothes, speak properly in posh accents, bear credentials from the most august educational institutions in the world. But in practice, in power, they are as vicious and heartless and mindless as a pack of rabid dogs tearing a child to pieces in a gutter.

    This post was originally published on Radio Free.

  • By the end of Hugo Chávez’s presidency, a vague social contract had come to exist in Venezuela. It was not unlike the social contract which sustained real socialism for many decades, as described by Michael Lebowitz in his book Contradictions of Real Socialism. Both situations involved a vanguard that guaranteed a certain level of welfare to the masses in exchange for their passive support. Importantly, what the masses offered in exchange for receiving material well-being and dignity was support for the government, but not participation. Although participation had been a central principle of the Bolivarian Process embodied in Venezuela’s 1999 constitution, it was gradually sidelined as the first decade of the twenty-first century was coming to a close.

    The story of the shelving of participation in Venezuela’s revolutionary process is a little examined and little understood process. Yet it is crucially important. It was for the most part the work of middle cadres, in as much as they systematically undid the grassroots and organic structures in the Bolivarian movement and the PSUV party to protect their own power. This battle against organic structures was a gradual, iterative process. In effect, during the various election campaigns, organic structures of popular power took shape, including the Bolivarian circles formed before Chávez’s election, the 10-member groups that operated in the leadup to the referendum in 2004, and the party “battalions” formed in 2007. Unfortunately, after each of these organizational structures had achieved its short-term goals, the party cadres dissolved them, thereby blocking the formation of grassroots expressions of popular power, only to invent new ones when different tasks emerged.

    The overall effect of this iterative process was to erode and eventually rout popular power, which came back weaker after every wave of demobilization. As a result, the above-mentioned tacit social contract was eventually consolidated, involving passive support for the government in elections in return for material well-being. The project underpinned by this arrangement was called “socialist” but in fact it had little to do with real socialist objectives. This is because a socialist project, to be meaningful and lasting, must turn on popular protagonism and the promotion of full human development.

    A clear case demonstrating the character of this falsely “socialist” quid pro quo consolidated at the end of the Bolivarian Process’s first decade was the much-celebrated Gran Misión Vivienda Venezuela. This was Chávez’s last major undertaking that achieved concrete results. It was a giant housing project which provided more than 2.5 million houses to needy Venezuelans. Yet it did so without any participation or empowerment of the masses. Beneficiaries got their house keys handed out to them in public events, but neither participated in the conceptualization and planning, nor the realization of the project.

    This, then, was the situation and basis of power that Maduro inherited when elected president in 2013. However, it quickly proved impossible to sustain. The falling oil prices in 2014, the ratcheting up of financial attacks on the country, and the US and European sanctions that began in 2015 made the government’s provisions in favor of popular welfare – its half of the contract – impossible to hold up. Paradoxically, however, the US’s attacks on the country, which were most explicit in the cruel oil sanctions, also gave Maduro and his government a way out. The “socialist” welfare train may have been running out of fuel, with people becoming increasingly dissatisfied, but the cover offered by outside attacks allowed Maduro and his team to look for support in another sector. That was the sector made up of the members of the movement, party, and allies who wanted to set up businesses, to initiate and expand capitalist development.

    This is exactly what Maduro and his government proceeded to do. Unable to fulfill the existing social contract and at risk of losing popular support, they could now shift most of the blame to outside forces for the economic situation, thereby neutralizing most popular dissent, while seeking additional, new support from an emerging capitalist class.

    Was there any other option? The other option would have been to turn to the masses, reinstate popular participation, in this way forging a new, authentically socialist contract with the masses based not on rising material welfare but on revolutionary participation and protagonism. The government and party, of course, perceived this as risky. Such a move would have threatened the consolidated power of middle and upper cadres, but it also shocked against the common sense that tends to pervade the Venezuelan bureaucracy, a common sense that both derives from the past and trickles in from the global capitalist context, making government officials distrust the capacities and rationality of the masses.

    In fact, even Chávez, in the latter part of his presidency, came to have the same aversion for risks that Maduro exhibits today. This was nowhere more evident than in Chávez’s policies toward neighboring Colombia. In relation to Colombia, Chávez chose, beginning in 2007-2008, to promote a peace process that would result in the elimination of the 50-year-old FARC guerrilla. Rather than thinking about radicalizing the guerrilla, which could have been done by translating the Bolivarian process’s key early principles of popular participation and protagonism into a different context than the one to which Chávez was accustomed – a context defined by armed conflict – the Venezuelan president wanted the guerrilla to make a soft landing into legal politics. Armed struggle against US imperialism is of course a highly risky business, but in his desire to eliminate it, Chávez seemed to be proposing that a rubber stamp of Pink Tide legal politics might function in the neighboring country. It was preposterous. That model, which was already in danger in Venezuela at the time, could never have even gotten off the ground in the polarized conditions existing in Colombia.

    Risk-free politics is virtually a contradiction in terms for the left and it is at best short-lived. This is because the security that one acquires is always a security that involves increased dependence on the dynamic and the forces of capitalism. In the crisis that he faced soon after entering the presidency, Maduro took the path of least resistance and sought to eliminate risks by leaning toward capitalist development. The government’s decision to replace the extant social contract by embracing emergent capitalist sectors – a shift that was done under the cover offered by a brutal imperialist attack – is nowhere more evident than in the ironically-named Anti-blockade law, approved in October of 2020. One would imagine that an anti-blockade law would be about closing ranks with the Venezuelan people to face down the external enemy. The law approved in the National Constituent Assembly, however, is nothing of the sort. It betrays its real purpose in key clauses guaranteeing the possibility of privatizing public enterprises without any accountability to the people.

    It is important to point out that the option of pursuing risk-free politics – even if it is a chimera – was not even available to Chávez in the first half decade of his presidency. That has to do with the overall geopolitical context of that time and the lack of powerful allies. When Chávez and the Bolivarian revolution got going in 1999, it was almost alone in the world. For that reason, the only possible support for the movement was the Venezuelan masses themselves. It was this popular bloc, mobilized under Chávez’s charismatic leadership, that faced down a US-dominated world. Its moment of glory was when it successfully defeated the US-backed coup d’état in 2002 and the oil sabotage that followed it. Yet, with the rise of Russia and China as significant counterweights to US power, another option came onto the table. That was the possibility of relying on an emergent capitalist class locally and seeking international support from these counterpowers, while shuffling the Venezuelan masses out of the mix.

    Analyzing a historical development with a bad outcome is pointless if one does not examine the paths not chosen, but possibly still available. In Venezuela, the social contract that defined Chávez’s last years – passive masses supporting a government that guaranteed material welfare – is no longer possible. Yet the current government’s turn to seeking support from an emergent capitalist class is not the only option. There is still life and effervescence in the Venezuelan masses. Practices of social solidarity, egalitarian ideals, and a questioning attitude towards leadership have all been part of Venezuelan popular culture over the long run. These traits were fostered, albeit in contradictory ways, during the first decade of Chavismo. Even in the petty trade and barter that have now become means of survival for urban Venezuelans one finds – along with the individualism that private trading necessarily involves – practices of solidarity.  Solidarious attitudes are even more evident in the masses’ survival strategies in relation to health, food, and housing.

    Another key focus of social solidarity in Venezuela is the subset of functioning communes, which continue trying to produce under new social relations. These working communes may be relatively few in number, but they are part of a broad-based campesino movement that embodies many of the same values. The trick would be to find ways to enhance all these practices of social solidarity, which represent the true logic of socialism, along with developing the means to translate popular solidarity and cooperation into active political participation. Reviving participation – the road not taken by the Bolivarian process during the last decade – would mark an important, game-changing shift toward authentic socialism, having more to do with human freedom and development and less to do with mere material well-being doled out to passive masses. The latter is not even a possibility under any imaginable regime in Venezuela in the near future.

    Conclusion: If the weight of these solidarious practices and organizational forms could grow in the society and they could push toward political expression, it would pressure the leadership to rectify by abandoning its turn towards emergent capitalist sectors. All of this would involve grave risks. However, the path to socialism and human liberation is inconceivable without risky efforts like the armed struggle that once took place in Cuba’s Sierra Maestra and Venezuela’s February 4th uprising, neither of which had especially good odds of succeeding.

    This post was originally published on Radio Free.

  • Former EPA chief Gina McCarthy has reportedly been picked as Biden’s domestic climate policy chief. That concerns activists in Flint, Michigan, who say that she failed to address the Flint water crisis. 

    Karen Weaver, the former mayor of Flint, said that she was disappointed with the choice.

    “I hope she does better with climate control than she did with Flint,” she told MLive-The Flint Journal. 

    On Thursday, nine people, including former Michigan Gov. Rick Snyder, were charged over the crisis. Nick Lyon, Snyder’s health director, and Dr. Eden Wells, Snyder’s chief medical executive, were charged with involuntary manslaughter. Snyder was charged with two misdemeanor counts of willful neglect of duty. But the failure to help the people of Flint reached from the city level all the way to the top of the federal government. In 2014, the city switched water sources to the Flint River to save costs. The water was not treated to reduce corrosion, causing the water to be contaminated with lead. At the same time, bacteria in the water was blamed for an outbreak of Legionnaires’ disease. 

    McCarthy is preparing to lead a new office of domestic climate policy at the White House, a position that does not require approval from Congress. She wrote in a blog post that she thinks the U.S. should aim for 100 percent carbon-free electricity by 2035 and a carbon-neutral economy by 2050.

    “I will help President-elect Biden turn the promises of his historic climate plan, the strongest we’ve ever seen from any president before him, into progress,” she wrote.

    McCarthy became the president and chief executive officer of the nonprofit advocacy group the Natural Resources Defense Council in January 2020. She is a member of the boards of the Energy Foundation, a nonprofit supporting energy efficiency and renewable energy, and Ceres, a sustainability nonprofit that works with investors and companies. She is also a former operating advisor at Pegasus Capital, an asset management firm focusing on sustainability and wellness.

    In Flint, activists remember that the EPA was slow to act on warnings about water safety.

    “It’s appalling, absolutely appalling. It is a huge injustice to everyone in Flint and everything that we’ve suffered,” activist LeeAnne Walters told NBC25 News.

    In 2018, the Environmental Protection Agency’s Office of the Inspector General found that “management weaknesses” in the local, state and federal government’s responses slowed the response to the crisis. 

    According to the report: “While Flint residents were being exposed to lead in drinking water, the federal response was delayed, in part, because the EPA did not establish clear roles and responsibilities, risk assessment procedures, effective communication and proactive oversight tools.”

    Emails and internal memos show EPA staffers were aware of high levels of lead in Flint as early as February 2015. According to the Detroit Free Press, the EPA took emergency action on water testing 11 months after Miguel Del Toral, a regional groundwater regulations manager for the EPA, raised concerns internally about lead in the water.

    McCarthy said in 2017 in congressional testimony that she had regrets about the process: “In hindsight, we should not have been so trusting of the state for so long,” she said. “We missed the opportunity to quickly get EPA’s concerns on the radar screen. That, I regret.”

    In 2016, she told the House Oversight Committee that she herself did not cause the water crisis: “I will take responsibility for not pushing hard enough, but I will not take responsibility for causing this problem. It was not EPA at the helm when this happened,” McCarthy said.

    “Say whatever you want about being in the dark about the warning signs,” Rep. Carolyn Maloney, D-N.Y., told McCarthy at the time. “Even when you did know, you did nothing.”

    McCarthy also played a role at Obama’s EPA in minimizing the risks of fracking. In 2015, the agency published a misleading study that concealed the effects of fracking on water. 

    Food & Water Watch Executive Director Wenonah Hauter said last month: “Years later, there is a staggering amount of evidence about the risks that fracking and drilling waste pose to human health, our air and water, and to the climate. The science is clear. Gina McCarthy owes it to the communities being harmed by fracking to redeem herself in this new role, and to push for policies that move the country off fossil fuels.”

    This post was originally published on Radio Free.

  • It is possible to be simultaneously unsurprised and jolted by an event. It was one thing to know that the wannabe dictator Donald Trump and his shrinking band were going to pull some demented stunt in a last-ditch attempt to reverse the outcome of the 2020 presidential election. It was another thing to watch his frenzied, unmasked, and Confederate flag-carrying minions break into the United States Capitol, forcing House and Senate members and the Vice President to evacuate the congressional chamber while trying to fulfill their formerly routine quadrennial and constitutional duty of certifying the Electoral College victory of the nation’s next president. Some of the marauders came with zip tie handcuffs for taking Congresspersons hostage.

    Make no mistake: the bloody attack on the U.S. Capitol – with a death toll of five by Friday afternoon – was the Trump circle’s handiwork. After months of disseminating baseless electoral fraud conspiracies and lending his presence to two previous violent rampages in Washington, Trump sent his Trumpenvolk terrorists over to Capitol Hill. Once the assault began, he refused to condemn it. His first address to the nation after the mayhem broke out threw kerosene on the fire by doubling down on his preposterous claim to have been cheated out of a “landslide” re-election.

    The idea behind the attack was certainly to create enough mayhem to “justify” Trump invoking the Insurrection Act, declaring martial law, and canceling the inauguration of Biden. Just how far up and wide the planning of this failed coup went remains to be seen. It was an inside job, not just an outside “protest” that got too “wild.”

    Did Trump really think the “wild protest” he called for three weeks ago would succeed in stopping the ascendancy of Joe Biden? Perhaps. The line between fantasy and reality is weak in his delusional mind.

    Cable and network news talking heads were shocked and disgusted by the coup attempt but nobody who has followed Trump and Trumpism closely and seriously should have been remotely surprised. I have documented Trump’s proto-fascistic essence and conduct and the cult-like devotion of his most fervent proto-fascistic supporters in two recent books. Trump and his most devoted fans and allies have responded to Biden’s win victory in precisely the ways one would expect white-nationalist fascists to react to an electoral humiliation inflicted largely by non-white voters: with Orwellian denial and violence.

    Certainly now the failed putsch ought to shut up the vast swath of Trumpenleft and other failed thinkers who have insisted on denying that Trump and much of his base are fascists. Last Friday’s New York Times included Paul Krugman’s obviously accurate editorial observation that “Donald Trump…is indeed a fascist – an authoritarian willing to use violence to achieve his racial nationalist goals. So are many of his supporters. If you had any doubts, Wednesday’s attack should have ended them.” (Some of us on the officially marginalized Left lost our doubts about that in 2015, when the longtime Birther nut and Central Park Five persecutor Trump declared his presidential candidacy by calling Mexicans rapists and murderers.)

    Ideological classification aside, Trump has reacted to Biden’s win just as many of those who knew him from inside his circle and administration warned and foretold. In February 2019, Trump’s longtime personal lawyer and fixer Michael Cohen told Congress that Trump would not leave office without violence.  “Given my experience working for Mr. Trump,” Cohen remarked, “I fear that if he loses the election in 2020, there will never be a peaceful transition of power.” (That would seem to have been a highly newsworthy comment. And yet I saw one CNN talking head after another ignore Cohen’s warning when Anderson Cooper asked them “what leapt out at you during Cohen’s testimony?” It was a remarkable deletion.)

    But you didn’t need inside experience to know what was coming if Trump did not win re-election. As I wrote on CounterPunch nearly two years ago:

    “Trump has already repeatedly laid the rhetorical foundation for claiming that a 2020 election loss by him will be illegitimate because of supposed voter fraud. To make matters worse, a reputable poll has shown that most Republicans would support Trump suspending the 2020 presidential election ‘if necessary to guarantee a fair election’…If Trump loses in 2020, he will encourage violence, telling his followers that the vote count is illegitimate. You can take that to Deutsche Bank. Herr Trump and his authoritarian, white-nationalist Amerikaner base pose a real creeping-fascist threat to the last shreds of ‘bourgeois democracy’…”

    During the 2020 campaign, Trump refused to promise that he would honor an election outcome that didn’t go his way and repeatedly told voters that he could not possibly lose a fair election. Just a few days before the attack on Congress, the orange-brushed lunatic was caught red-handed in another one of his “perfect calls” – an extraordinary hour-long phone “conversation” in which he feloniously tried to bully Georgia’s Republican Secretary of State into “recalculating” that state’s vote in Trump’s favor.

    The threats go back to the previous election. In 2016, Trump made it clear that he wanted blood in the streets if Hillary Clinton won. He intimated that the election was “rigged” against him and that it would have been stolen if he were not declared the winner.

    This spring and summer, armed Trumpist-fascist militia men occupied Michigan’s state capital and otherwise menaced Michigan officials in response to the implementation of COVID-19 restrictions. Trump called the assault-weapon terrorists “very good people” and told the state’s Democratic governor to “make a deal” with them.

    It’s not for nothing that ten former US Defense Secretaries recently signed an Op-Ed telling U.S. military personnel to stay out of the election and reminding that their duty is to the U.S. Constitution and not to Trump. Last November, six days after the election, Trump ominously fired former Defense Secretary Mark Esper, who had incurred the president’s authoritarian wrath by refusing to deploy federal troops to crush the anti-racist George Floyd Rebellion.

    The former defense chiefs became especially alarmed when Esper’s hard right successor Christopher Miller recently refused cooperation with Biden transition officials. That is a previously unthinkable development in the histories of American imperialism and U.S. presidential succession.

    The former defense secretaries certainly have concerns not just with potential domestic force deployments but with possible reckless Final Days actions abroad. Trump obviously wouldn’t mind seeing a foreign policy crisis arise to give him what he could delusively see as a pretext for declaring a state of emergency and trying to suspend or cancel Biden’s inauguration.

    Perhaps the most remarkable thing about last Wednesday’s coup attempt was the outrageous ease with which Trump’s thugs overcame security forces and breached the deliberative chamber of Congress. This was impossible without collaboration inside the “national security state.” As Business Insider reported the day after:

    The supporters of President Donald Trump who stormed the Capitol on Wednesday to stop the ratification of President-elect Joe Biden’s election victory were attempting a violent coup that multiple European security officials said appeared to have at least tacit support from aspects of the US federal agencies responsible for securing the Capitol complex.

    Insider spoke with three officials on Thursday morning: a French police official responsible for public security in a key section of central Paris, and two intelligence officials from NATO countries who directly work in counterterrorism and counterintelligence operations involving the US, terrorism, and Russia…They said the circumstantial evidence available pointed to what would be openly called a coup attempt in any other nation. None were willing to speak on the record because of the dire nature of the subject.

    One NATO source set the stage, using terms more commonly used to describe unrest in developing countries. “The defeated president gives a speech to a group of supporters where he tells them he was robbed of the election, denounces his own administration’s members and party as traitors, and tells his supporters to storm the building where the voting is being held,” the NATO intelligence official said.

    “The supporters, many dressed in military attire and waving revolutionary-style flags, then storm the building where the federal law-enforcement agencies controlled by the current president do not establish a security cordon, and the protesters quickly overwhelm the last line of police. The president then makes a public statement to the supporters attacking the Capitol that he loves them but doesn’t really tell them to stop,” the official said. “Today I am briefing my government that we believe with a reasonable level of certainty that Donald Trump attempted a coup that failed when the system did not buckle. I can’t believe this happened.”

    A law-enforcement official who trains with US forces believes someone interfered with the proper deployment of officers around Congress……It is routine for the Capitol Police to coordinate with the federal Secret Service and the Park Police and local police in Washington, DC, before large demonstrations. The National Guard, commanded by the Department of Defense, is often on standby too. On Wednesday, however, that coordination was late or absent. ‘It’s obvious that large parts of any successful plan were just ignored,” the official said. The official directs public security in a central Paris police district filled with government buildings and tourist sites.

    The white supremacist hypocrisy of it all was hard to miss. The National Guard, which was deployed heavily to repress Black Lives Matter protests last summer, failed to assist the Capitol police until two hours after the attack. Millions of Americans who participated in the George Floyd Rebellion last summer can tell stories of violent police state repression inflicted against peaceful civil rights and social justice protesters. (I found myself on the wrong end of gendarmes’ batons and tear gas more than once merely for marching and chanting in orderly fashion against the police murders of Floyd and Brionna Taylor). A Black Lives Matter and “Antifa” assault on the Capitol while Congress certified the re-election of Donald Trump would have been met with overwhelming force including live ammunition leading to dozens if not hundreds of fatalities.

    According to The Wall Street Journal, the Pentagon was concerned about the bad optics of deploying military personnel to protect the Capitol. The Defense Department seemed to have no such worries about doing precisely that during the far less violent George Floyd protests last year.

    Videos made available online showed some Capital police officers opening a barrier to permit a group of Trump terrorists advance closer to the Capitol dome. At least one white officer can be seen letting a rioter take a selfie with him inside the Capitol while protesters milled around the building unchecked.

    (Police collaboration is also unsurprising. Consistent with their authoritarian personalities and fascist sentiments, white police officers across the nation have been among Trump’s strongest supporters. Many of them were certainly primed to violently suppress urban protests against an election stolen by Trump this fall and winter. The fascist head of the Chicago policeman’s union expressed support for last Wednesday’s coup attempt.)

    The nation’s deeply conservative President Elect, a longstanding Wall Street and Pentagon plaything, joined in the soft response. As knuckle dragging Amerikaners were tearing up the Capitol, Biden pathetically asked Trump to “stand up” and call off the assault. He childishly reiterated his Obamanist “optimism” in unity across partisan lines and in America’s continuing progress toward “a more perfect union.”

    Trump “stand up” (Biden) for decency? Seriously? The nation and world are in the middle of a deadly pandemic that the malignant president fueled and fanned across the nation, turning the United States into COVID-19’s leading Sanctuary State. As new U.S. coronavirus death records have been set regularly in the aftermath of the election, the fascist beast in the White House has criminally avoided the historic public health crisis while advancing the preposterous election fraud narrative, playing golf, and arranging pardons for war criminals and his favorite cronies. The third post-election proto-fascist Washington rampage he sparked included a coup attempt that led to at least five fatalities.

    Sloppy Joe should have demand that Trump stand down, that is, resign immediately. But such a reasonable was never going to issue from the lips of a fascism-appeasing conservative firmly in the Hollow Resistance Clinton-Obama mode, Biden couldn’t begin to utter such a demand.

    A frequent keyword from the Democratic media and politics establishment is reconciliation. It’s a dangerous and foolish aspiration. There can and should be no patching up of differences with fascists, whose “grievances” reflect maniacal bitterness over any checks on white supremacy, male supremacy, xenophobia, vengeful nationalism, military barbarism, and eco-cide.

    The better word for the Democrats’ approach is appeasement. “And if history teaches us one lesson about dealing with fascists,” Krugman had the decency to note two days ago “it is the futility of appeasement. Giving in to fascists doesn’t pacify them, it just encourages them to go further…So far, the lesson for Trumpist extremists is that they can engage in violent attacks on the core institutions of American [so-called] democracy, and face hardly any consequence. Clearly, they view their exploits as a triumph and will be eager to do more” if they go unpunished.

    Numerous administration officials and Republican Senators and Representatives have tried to distance themselves from a fascistic presidency they had long enabled. Their belated resignations and standdowns from Trump’s absurd fraud charge were transparent attempts to cover their complicit asses and save careers. The claims of shock and disgust, as in “we didn’t sign up for this” (Nick Mulvaney) were disingenuous. The attack on the Capitol was the natural outcome of presidential conduct and rhetoric that vicious right-wing Senators like Mitch McConnel (R-KY), Josh Hawley (R-MO), Tom Cotton (R-AR) and Lindsey Graham (R-SC) have embraced and encouraged for years. Their and other top Republicans’ claims to be shocked and disgusted by Trump’s mob assault are not to be taken seriously. If a coup had been successfully pulled off – something far beyond the capacity and competence of Trump and his comrades – Hawley, Graham and other Republican elites would be applauding the outcome and gearing up happily for four more years of Trumpism-fascism.

    Let us never forget the craven idiocy of the “moderate” Republican US Senator Susan Collins. Collins infamously rationalized her vote against convicting the president on impeachment charges last February by moronically claiming that the tangerine-tinted Antichrist had “learned his lesson.” The opposite was the case: Trump’s “exoneration” told him for the umpteenth time that he could continue to get away with horrific abuses of his power.

    We should also never forget that 140 House Republicans and 6 Republican Senators despicably held to their absurd challenge to the Electoral College tally even after the disgusting and deadly assault on Congress.

    The Democratic establishment falsely claims that “democracy” survived the failed putsch. This ignores the fact that the United States was a corporate and financial oligarchy subjected to an unelected dictatorship of concentrated wealth and Empire well before Trump’s ascendancy. This pre-existing capitalist-imperialist authoritarianism was critical democracy-delegitimizing and populace-demobilizing context for the rise of Trump and Trumpism-fascism. The radical right danger will survive the eclipse of Trump, congealing perhaps around a more competent and disciplined Dear Leader, set to feed off mass disillusionment with the likely capital- and Constitution-imposed failures of the neoliberal Biden administration and the coming bare majority Democratic Congress.

    Meanwhile, nearly half of Republicans polled by YouGov approved the demented attack on the Capitol. A majority of Republicans “blame Biden” for the assault! Those are the people Joe Biden wants to “reach out across the aisle” and join hands with to build “a more perfect union” – this while constructing an administration hostile to progressive Democrats who advocate policies most of the populace supports and that might fascism-proof this nation.

    Trump still receives approval from 4 in 10 Americans even after sparking a demented ph

    However it all plays out, we on the Left would do well to keep our distance from the liberal charge of “treason” against the supposedly virtuous nation. “In reality,” Refuse Fascism’s co-founder Sunsara Taylor recently wrote me, “it is the nation — the history and roots and ongoing functioning of the system of capitalism-imperialism in the United States, with its roots and foundations in slavery and white supremacy and all the global plunder and exploitation which is its life-source in an ongoing way — that is the SOURCE of this fascism. …Condemning [the Trump coup attempt] as…’treason’…feeds people into the maw of …Biden’s calls for ‘uniting’ and ‘healing’ the country… [and into] seeking some kind of reconciliation.” There is no meaningful reconciliation to be found with those who assault partially democratic institutions and laws and norms under the influence of a malignant world view that combines, in Taylor’s words, “white supremacy, the hatred of women, the glorying in denigrating and torturing immigrants, the hatred for science and facts and masks and vaccines and the media and anything that suggests anything is more important than ‘me, me, me.’”

    This post was originally published on Radio Free.

  • It is easy for progressives to blame the staggering calamity of U.S. COVID-19 deaths solely on Trump. Yes, Donald Trump is a self-serving liar, and his vice president, Mike Pence, as chair of the President’s Coronavirus Task Force and Trump henchman, has blocked life-saving guidance from scientific authorities. There is smoking-gun evidence (some of which I will discuss) that convicts Trump and Pence, but if progressives blame only the Trump administration and not politically-intimidated scientific authorities, they will be guilty of failing to prevent another disastrous response to the next pandemic.

    While anti-authoritarian progressives should have expected nothing less from Trump and Pence, cavalier clowns from the theocratic/pre-Enlightenment wing of the corporatocracy, they should have expected more from scientists at the Centers for Disease Control (CDC), whose compromising of science was chronicled by ProPublica (“Inside the Fall of the CDC”) and noted by the Center for Infectious Disease and Research Policy (CIDRAP). Both the ProPublica and the CIDRAP reports will be discussed here.

    For most of 2020, confused, anxious, and terrified Americans simply have had no idea as to which authority to trust, and such confusion, anxiety, and terror obliterated critical thinking. Now, with the arrival of vaccines—hopefully as effective as claimed—along with other good news that I will report, perhaps some Americans are re-energized to think critically. For those who have regained their strength, the goal of this article is to provide information for critical thinking about the CDC fiasco and the increasingly failed state called the United States—failed if your criteria includes how a society treats its elder citizens (according to the December 20, 2020 AARP Bulletin, the COVID-19 fatality rate in U.S. nursing home/long-term care facilities is 16% compared to the Battle of the Bulge fatality rate of 4%).

    First, that piece of good news. Unlike CDC director Robert Redfield (a Trump appointee), CIDRAP director Michael Osterholm, in spite of heavy political pressure, has valiantly NOT made scientific proclamations without scientific evidence; and last November, Osterholm was named to Biden’s 13-member COVID-19 Advisory Board.

    From the beginning of the COVID-19 pandemic, there has been widespread confusion in the general public concerning scientific truths about stopping its spread. Genuine scientists recognized what was truly known and not known, and those with courage, such as Osterholm, attempted to make this clear. However, because scientific proclamations have had such huge economic implications—which translated into huge political implications—scientific authorities experienced great pressure, and the CDC caved to that pressure. Before discussing that CDC capitulation, some facts:

    (1) The United States has, by far, more COVID-19 fatalities than any other nation. As of December 29, 2020, the United States had approximately 335,000 deaths; Brazil was second at 191,000; New Zealand had 25 deaths. On one day alone, December 29, there were 3,725 U.S. COVID-19 deaths, at that time, the highest U.S. daily total. As of December 16, 2020, while there were eight other nations with higher fatality rates than the United States, the U.S. fatality rate of 921 deaths per million was 250% greater than Canada’s rate of 364 deaths per million. New Zealand had a fatality rate of 5 deaths per million. While the Trump slogan may have been “Make America Great Again,” U.S. government policy has resulted in “Made Americans Dead.”

    (2) Trump’s only agenda with regard to COVID-19 has been to keep it from derailing the economy, especially the stock market, which he believed would derail his re-election. In November 2020, the Atlantic (“All the President’s Lies About the Coronavirus”) documented over 50 Trump lies in key areas, including the nature of the outbreak, its seriousness, testing, and treatment.

    (3) The CDC, pressured by the Trump administration, compromised its scientific mission, resulting in lost respect and credibility for the CDC from scientists inside the CDC and from scientists outside of the CDC.

    In ProPublica’s lengthy exposé, “Inside the Fall of the CDC” (October 15, 2020), journalists James Bandler, Patricia Callahan, Sebastian Rotella and Kirsten Berg conclude: “When the next history of the CDC is written, 2020 will emerge as perhaps the darkest chapter in its 74 years, rivaled only by its involvement in the infamous Tuskegee experiment. . .”

    The ProPublica story begins with an ugly example of the nature of the Trump administration’s assault on the CDC. Propublica recounts that in mid-May 2020: “the CDC had published its investigation of an outbreak at an Arkansas church that had resulted in four deaths. The agency’s scientific journal recently had detailed a superspreader event in which 52 of the 61 singers at a 2½-hour choir practice developed COVID-19. Two died.”

    Jay Butler, the CDC Deputy Director for Infectious Diseases who was directing the CDC’s COVID-19 response, was tasked with crafting CDC guidance for religious organizations’ activities. Butler, Propublica points out, is “an infectious disease specialist with more than three decades of experience . . . . one of the CDC’s elite disease detectives, he’d helped the FBI investigate the anthrax attacks, and he’d led the distribution of vaccines during the H1N1 flu pandemic when demand far outstripped supply.”

    Just prior to Memorial Day, Trump publicly insisted that churches reopen and accused Democratic governors of disrespecting houses of worship, which he proclaimed should be deemed as “essential services.” Trump announced that the CDC would “very soon” release safety guidelines for places of worship. Butler’s team rushed to finalize this guidance—recommendations that earlier in April, Trump’s aides had rejected. Butler’s team reviewed “a raft of last-minute edits from the White House,” Propublica reports, and the team rejected those White House edits that conflicted with CDC research, including rejecting a White House suggestion to delete a line in Butler’s team’s guidance that urged congregations to consider suspending or at least decreasing the use of choirs.

    After these rejections by Butler’s team of the White House “suggestions,” Mike Pence, chair of the President’s Coronavirus Task Force, made the White House position clear. Propublica recounts: “The next day, a furious call came from the office of the vice president: The White House suggestions were not optional. The CDC’s failure to use them was insubordinate, according to emails at the time.” In sum, 52 of the 61 singers at a 2½-hour choir practice developed COVID-19 with two dying, but the self-identified evangelical Mike Pence declared it to be insubordination should the CDC retain its guidance to consider suspending or at least decreasing the use of choirs.

    Sadly, almost immediately, a Butler deputy replaced their team’s guidance with the White House version, and the choir dangers went unmentioned. On the Sunday morning of the Memorial Day weekend, Propublica reports, “Butler, a churchgoer himself, poured his anguish and anger into an email to a few colleagues,” his email reading: “I am very troubled on this Sunday morning that there will be people who will get sick and perhaps die because of what we were forced to do.”

    To give you the flavor of the detailed Propublica exposé on the CDC, below are a few quotes from it:

    • “A vaunted agency that was once the global gold standard of public health has, with breathtaking speed, become a target of anger, scorn and even pity.”

    • “Agency insiders lost faith that CDC director Dr. Robert Redfield, a Trump appointee who’d been at the agency only two years, would, or could, hold the line on science.”

    • “People interviewed for this story asked to remain anonymous because they feared retaliation against themselves or their agency.”

    • “Longtime CDC employees confess that they have lost trust in what their own agency tells the public.”

    Not reported in the Propublica exposé is another CDC tragedy, an extremely important CDC flip flop.

    On March 18, 2020, the CDC put out the video “Answering 20 Questions about COVID-19,” in which Jay Butler is asked about CDC recommendations regarding cloth masks. He responds (at the 52:12 mark): “CDC does not recommend use of masks in the general community, and that’s not a new recommendation. That’s been a standing recommendation for some time, primarily because there’s not a lot of evidence that there is benefit. We are also concerned about the exposure of hands to the face. . . . Just [an] anecdotal observation—not true scientific data—I’ve watched people in public who are wearing the mask and how often they put their hand to their face to adjust the mask . . . . It really makes me wonder if it actually might have a negative benefit on the risk of infection. . .”

    In addition to the lack of evidence for cloth masks’ positive benefits and the possible negative effects of face-touching caused by mask use, there is another hugely important reason why public health officials did not want to recommend them. Specifically, they feared that mask recommendations would result in a false sense of security; in the words of a CIDRAP commentary published on April 1, 2020, “Masks-For-All for COVID-19 Not Based on Sound Data”: “Their use may result in those wearing the masks to relax other distancing efforts because they have a sense of protection.” This CIDRAP review of the scientific research is authored by Lisa Brosseau and Margaret Sietsema (their mini-bios state: “Dr. Brosseau is a national expert on respiratory protection and infectious diseases and professor, retired, University of Illinois at Chicago. Dr. Sietsema is also an expert on respiratory protection and an assistant professor at the University of Illinois at Chicago”).

    On July 16, Brosseau and Sietsema added a statement to their review which began: “The authors and CIDRAP have received requests in recent weeks to remove this article from the CIDRAP website.” CIDRAP director Osterholm refused to be intimidated by these “requests,” and he instead provided Brosseau and Sietsema with an opportunity to respond to criticism; and they made it clear that they are not “anti-maskers,” and that they only were conveying what is known about mask protection. If you are interested in what scientists know and do not know about the protection provided by various types of masks—including N-95 respirators, surgical, and cloth ones—I strongly recommend that you read Brosseau and Sietsema’s careful review.

    Prior to the CDC flip flop on cloth mask recommendations, the phrase repeatedly used by public health officials, not just those at CIDRAP, about why they did not recommend such mask use was “a false sense of security.” It was believed that if people were told that cloth masks were protective that—even if they were also told of the greater importance of social distancing (“physical distancing,” notes CIDRAP’s director Michael Osterholm, is the better term)—then many people would be lax about physical distancing.

    This nightmare of public health authorities came true. One glaring example was that after the CDC told Americans not to travel on Thanksgiving, many Americans simply blew that recommendation off, and there were airport scenes throughout the nation with everybody masked up awaiting boarding—inches from one another—and most likely majorly spreading the virus.

    Between March 18, when Jay Butler told the American people that the CDC does not recommend the use of masks “primarily because there’s not a lot of evidence that there is benefit,” and early April, when the CDC reversed this recommendation, there was no new mask research to justify such a reversal, a fact documented by CIDRAP director Michael Osterholm (more later on this).

    To say that Michael Osterholm’s scientific credentials in the areas of infectious diseases and epidemiology are impressive is an understatement (see bio), and the Des Moines Register gives us some insight into the fiber of this Iowa native: “He has described his father as a bullying alcoholic who left the family after Osterholm stood up to him during his senior year of high school.”

    Osterholm has a history of accepting unpopularity if that was the cost of saving lives. In 1984, following Secretary of Health and Human Services Margaret Heckler’s announcement that we would have an HIV vaccine within three years, Osterholm responded to the media, “Until we have a ‘beam me up Scotty machine,’ or some kind of new breakthrough technology, I didn’t understand how this vaccine would work.” Osterholm recalls, “My critical concern was that we couldn’t let our guard down; we had to maintain all the efforts we were promoting to support people not to become infected through their personal choices of behavior.” Soon after Osterholm’s 1984 buzzkilling remarks, he spoke at a meeting in which a group of gay businessmen were in attendance, and he recounts,“When I was asked a question about the prospects for a vaccine, some of them got up and left in a very public display of their disagreement with my answer. Today I sit here in 2020, some 36 years later, and we’re not close to having an HIV vaccine.I take no comfort in having been right about that.”

    On June 2, 2020, in Special Episode: Masks and Science, in an interview with Chris Dall (click here for transcript), Osterholm attempts to clear up the mask confusion. Osterholm recounts that on April 3, 2020, the CDC reversed its earlier mask recommendation, with the CDC proclaiming: “In light of this new evidence, CDC recommends wearing cloth face coverings in public settings where other social distancing measures are difficult to maintain (e.g. grocery stores and pharmacies) especially in areas of significant community-based transmission.” This “new evidence,” Osterholm explains, was not at all evidence of mask effectiveness but studies demonstrating presymptomatic or asymptomatic transmission. Osterholm explains the following about the CDC flip flop: “The recommendation was published without a single scientific paper or other information provided to support that cloth masks actually provide any respiratory protection. There were seven reports or papers listed as ‘Recent Studies’ that detailed the risk of presymptomatic or asymptomatic transmission. There was nothing about how well such masks protect against virus transmission, particularly from aerosol-related transmission.”

    Osterholm could not hide his disappointment and anguish: “Never before in my 45 year career have I seen such a far-reaching public recommendation issued by any governmental agency without a single source of data or information to support it. This is an extremely worrisome precedent of implementing policies not based on science-based data. . . . If these cloth masks do little to reduce virus transmission due in large part to their lack of protection against aerosol inhalation or exhalation, do we not have an obligation to tell the public of this potential limitation? How many cases of COVID-19 will occur when people using cloth masks and not understanding the limitations of their effectiveness participate in activities with others where virus transmission does occur?”

    He continued, “I believe this cloth mask recommendation situation represented the other low point in CDC’s response to COVID-19 with the other being the failed testing situation [a major CDC debacle discussed in depth in the Propublica article]. I have talked to close friends and colleagues who work at CDC and who were involved on the periphery with this issue. They universally disagreed with the publication of this recommendation based on the lack of information supporting that cloth masks actually reduced the risk of virus transmission to or from someone wearing a cloth mask.”

    Directing listeners to the CDC website, Osterholm noted, “You’ll not find one piece of information supporting that cloth masks are effective in reducing respiratory virus transmission. Ironically, what you will find is that the National Institute for Occupational Safety and Health [NIOSH], an institute that is part of CDC, states on the CDC site the following; ‘A surgical mask does NOT provide the wearer with a reliable level of protection from inhaling smaller airborne particles and is not considered respiratory protection’. . . . And remember that NIOSH is recognized as one of the world’s leading authorities on respiratory protection. Frankly, I believe that this issue of CDC recommending the use of cloth masks without any substantial scientific evidence that they provide such protection, and in conflict with their own expertise in NIOSH, has helped create the immense confusion that exists around this issue. In short, I believe that CDC has failed the public by creating this confusion.”

    In the 2020 climate of tribal attacks on critically-thinking truth tellers, in order for CIDRAP to survive and continue to disseminate only scientific truths, Osterholm needed that same kind of strength required to stand up to a bullying alcoholic father. He reports, “In all my years in public health, I’ve never experienced this blowback, even with the influenza vaccine or HIV vaccine related issues. We’ve actually had people who’ve contacted funders of CIDRAP, demanding that they defund us, because of my position on cloth masking.” While CIDRAP, unlike the CDC, is not a U.S. governmental institution that has to answer to Trump, its survival within the auspices of the University of Minnesota depends on the funding of various foundations.

    Osterholm, Brosseau, and Sietsema make clear that they are not “anti-maskers.” Osterholm repeats that “masks may provide some benefit in reducing the risk of virus transmission.” However, the key word is may, and the critical point is that if in fact there proves to be some mask benefit, “at best it can only be anticipated to be limited.” He regularly notes the following scientific truth: “Distancing remains the most important risk reduction action. . . . I understand why many would argue that some benefit is better than none, but I believe that we must approach this assumption with caution. The messaging that dominates our COVID-19 discussions right now makes it seem that if we are wearing cloth masks you’re not going to infect me and I’m not going to infect you. I worry that many people highly vulnerable to life-threatening COVID-19 will hear this message and make decisions that they otherwise wouldn’t have made about distancing because of an unproven sense of cloth mask security.”

    Science and basic math dictated that the life-saving response to COVID-19 should consist in, as it was called in New Zealand, “going early and go hard.” In “Lessons from New Zealand’s COVID-19 Outbreak Response,” published by the prestigious medical journal the Lancet (October 13, 2020), there is no mention of masks; rather it concludes: “The lockdown implemented in New Zealand was remarkable for its stringency and its brevity. . . [relying on] early decisive reactions from health authorities, performant surveillance systems, and targeted testing strategies as much as stringency.” Prime Minister Jacinda Ardern and the New Zealand government took seriously scientific truths; and they implemented policies based on what science told them clearly mattered. Honesty with the pubic by New Zealand governmental and public health authorities provided them with credibility, resulting in New Zealanders’ trust that financial and social sacrifices early on caused by a stringent lockdown would reap great benefits later. Ardern, like Trump, was also up for re-election, but she focused solely on the lives of New Zealanders, who rewarded her for her policies that resulted in New Zealand suffering only 25 COVID-19 deaths. On October 17, 2020, the BBC headline read: “Jacinda Ardern’s Labour Party Scores Landslide Win.”

    New Zealand authorities, similar to scientists Osterholm, Brosseau, and Sietsema, are not anti-maskers—while studies with poor-to-no science have been used to promote masks, this same lack of science also exists in anti-mask studies, including the most loudly trumpeted one, commonly called DANMASK-19, conducted in Denmark during April and May 2020 (published in November 2020 as “Effectiveness of Adding a Mask Recommendation to Other Public Health Measures to Prevent SARS-CoV-2 Infection in Danish Mask Wearers”). In DANMASK-19, 3030 participants were randomly assigned to the recommendation to wear masks, and 2994 were assigned to control; 4862 completed the study. Infection occurred in 42 participants recommended masks (1.8%) and 53 control participants (2.1%). This was trumpeted by anti-maskers to “prove” that masks have little value. However, as Noah Haber, a leading critic of this study pointed out, “This wasn’t a trial about mask-wearing; it was a trial about messages to wear masks . . . . Any protective effect those masks may have had was dampened by the fact that many of the participants didn’t actually use them: In the end, less than half the people in the intervention group reported having worn the masks as recommended.” (Haber and colleagues registered all their concerns about the study design in September 2020 before the study was published). Science does not proclaim that cloth masks do not work but rather that they may or may not work, and that to the extent that they do work, they may not provide much benefit. In contrast, the science is clear that physical distancing is effective.

    Finally, before submitting this article to CounterPunch, I rechecked the CDC website to see if they finally found credible scientific evidence for mask effectiveness. Had an amazing research team actually conducted a randomized controlled trial (RCT) on a large number of subjects in which relevant variables were truly controlled so that the comparison of subject infection rates could provide at least a modicum of evidence concerning mask effectiveness? No, not even close to that.

    Specifically, updated on November 20, 2020, the CDC posted Scientific Brief: Community Use of Cloth Masks to Control the Spread of SARS-CoV-2. In the section “Human Studies of Masking and SARS-CoV-2 Transmission,” the CDC did acknowledge: “Data regarding the ‘real-world’ effectiveness of community masking are limited to observational and epidemiological studies.” In other words, they had no RCT studies. Then the CDC described their first—which is likely what they consider their strongest—of five non-RCT studies: “An investigation of a high-exposure event, in which 2 symptomatically ill hair stylists interacted for an average of 15 minutes with each of 139 clients during an 8-day period, found that none of the 67 clients who subsequently consented to an interview and testing developed infection. The stylists and all clients universally wore masks in the salon as required by local ordinance and company policy at the time.”

    This hair stylist report might be interesting to many in the public, but for scientists, this is closer to an anecdote than a scientific study; and for scientists, anecdotal evidence is not scientific evidence. Specifically, this is an observational, non-RCT report with two hair stylists in which more than half of their clients are omitted from the results. If you read the author’s report (“Absence of Apparent Transmission of SARS-CoV-2 from Two Stylists After Exposure at a Hair Salon with a Universal Face Covering Policy), it states: “Overall, 67 (48.2%) clients volunteered to be tested, and 72 (51.8%) refused.” The authors themselves tell us that their study has “at least four limitations”: (1) only a subset of the clients were tested; (2) no information was collected regarding use of other personal protective measures; (3) clients who interacted with the stylists immediately before the stylists became symptomatic were not recruited for contact tracing; and (4) the mode of interaction between stylist and client might have limited the potential for exposure to the virus.

    The CDC posting of this study as its top human-study evidence for mask effectiveness, for me, appeared so pathetic that I had a second reaction that was darkly hopeful. Perhaps some terrified CDC scientist—afraid of retaliation but wanting to signal that the CDC’s scientific evidence of cloth mask effectiveness falls somewhere between nada and bupkis—posted this study to both survive and signal the truth that they have nothing, and that everybody should focus on physical distancing. Maybe that CDC employee was doing what Sigmund Freud did in order to be allowed to exit Austria in 1938.

    According to Freud’s biographer Ernest Jones (The Life and Works of Sigmund Freud), in order for him to be permitted to leave Austria, the Gestapo demanded that Freud, who was by then world famous, sign a document stating: “I have been treated by the German authorities and particularly by the Gestapo with all the respect and consideration due my scientific reputation, that I could live and work in full freedom, that I could continue to pursue my activities in every way I desired. . .” The clever Freud, gaging the Gestapo’s inability to distinguish between a true compliment and sly sarcasm, told them that he had no compunction about signing the document but asked if he could add this sentence to it: “I can heartily recommend the Gestapo to anyone.”

    I wonder if Jay Butler and his team at the CDC, forced by Trump and Pence to delete guidance that could have saved lives, now wish that they would have imitated Freud’s tactic by asking if they could add this sentence to their coerced guidance statement: “I can heartily recommend Donald Trump and Mike Pence to anyone.”

    This post was originally published on Radio Free.

  • Burlington, Vermont saw its second snowfall of the 2020-2021 winter on January 2, 2021. The five-inch covering wasn’t much by Vermont standards and it certainly didn’t stop the city from functioning. In fact, it can even be seen as a welcome diversion in these days of quarantine and COVID-19. It did remind me of another snowfall a couple decades ago, though. That was also in Burlington. It was only a few days before the city’s mayoral election and the race was close between the Progressive candidate Peter Clavelle and the GOP incumbent Peter Brownell. Brownell’s failure to clean the streets and sidewalks of snow that day except in Burlington’s wealthier neighborhoods (including where he lived) caused his defeat. It was my introduction to snow politics.

    There’s another mayoral election this March in Burlington. It will be forty years since Bernie Sanders won his first term as Burlington’s mayor in 1981. Similar to the dynamics of that year, the current Democratic mayor has proven to be a friend of developers and financiers. His network of associates and advisors is the 2020 version of a good old boys’ network. In other words, it’s not just made up of heterosexual men. His opposition includes a thirty-something Progressive and independent candidate Ali Dieng. It wasn’t more than a couple days after the Progressive candidate Max Tracy received the nomination of the Progressive Party for Burlington’s mayoral race that the local CBS affiliate WCAX-TV (known for its conservative leanings) ran a segment portraying him as too radical. Interspersing their commentary with images from local Black Lives Matter and anti-police brutality protests, the story featured sound bites from liberal city council member Jane Knodell and the consistently conservative GOP politician Kurt Wright. The implication was that Tracy is a far-left radical whose politics are not what Burlington needs in these times. In an earlier story in Vermont’s more liberal Seven Days Vermont newspaper discussing the Progressive Party’s virtual caucus, Tracy was contrasted with his caucus opponent, longtime Progressive Brian Pine. In this article the reporter could find little difference between the two men’s politics, choosing instead to focus on style and approach. Seven Days, too, quoted GOP stalwart Kurt Wright, who more or less revealed his opinion of Tracy, stating that Tracy “is viewed as very, very far left in almost every circumstance….” Current mayor Democrat Weinberger echoed Wright in his speech accepting the Democratic Party nod in his reelection campaign, saying “As the Democratic Party has been establishing itself, both nationally and locally, as a Party committed to people through policy and progress that are based in science, data, and expertise, today’s Burlington Progressive Party has been moving in a different, rigid, ideological direction.” Not only do these remarks deny that Tracy and those to Weinberger’s left also use data, science and expertise but draw different conclusions than the Democrats, they also pretend that the Democrats are beyond ideology when, in reality, their ideology is an ideology that puts landlords, developers and banks ahead of workers, tenants and the poor. Although this piece was written in the early days of the campaign season, the remarks by Weinberger and Wright and the article by Seven Days indicate that the anti-Progressive elements in Burlington are trying to steer the campaign in a direction where perception matters more than fact. Bernie Sanders certainly knows something about that.

    During Bernie Sanders’ first campaign for mayor of Burlington (and for the rest of his political life), his opponents attempted to pin a similar label on him. When Sanders first became Mayor in 1981 at thirty-nine years of age, the city of Burlington had been controlled by a good old boys’ network of establishment Democrats nominally led by Gordon Paquette. Their circle of friends were real estate developers and others who saw dollar signs instead of people. Bernie Sanders’ campaign for mayor put people—specifically working people—at the center of the campaign’s conversation. The campaign was hard fought and, in the end, it can be argued that it was the votes of less than a dozen voters who aligned themselves with anarchist and social ecologist Murray Bookchin’s politics that put Sanders over the top. Because of the success of his first term, Sanders was re-elected handily in the next mayoral election. For most of the 1980s his opponents in the Democratic/Republican establishment continued to call him a socialist. At the time it was a label Sanders proudly wore.

    Jump ahead forty years to 2021. The city of Burlington has been ruled by Democrats for most of the past nine years. Democrat Miro Weinberger has been mayor since 2012 and only recently did the Progressives take back the majority on the city council. Weinberger, like his predecessor Paquette, is cozy with developers and banks. One of his biggest supporters is Councilperson Joan Shannon, who is a realtor and has made it clear throughout her tenure that she represents the landlord class in Burlington. During Weinberger’s tenure, the cost of housing in Burlington has continued to rise at alarming rates. While it is fair to argue that this would have happened anyhow, my point is that the city has done little to ameliorate this situation. In fact, they have consistently opposed rent control and other potentially helpful legislation. Indeed, I can’t recall if rent control has ever even made it to a council subcommittee. The current charter change proposal supported by the Progressives on the City Council that would require landlords to have just cause to evict tenants has a clause against unreasonable rent hikes. According to local activist Charles Winkleman’s Burlington and Vermont Politics on the Left blog, Shannon is rallying landlords to oppose this change, apparently seeing it as an attempt to sneak rent control into the city. Instead of using political power to ameliorate the rising rents in Burlington, Weinberger and the city establishment continue to argue that building more units will lower rents and costs. However, history proves that building more units does no such thing. Yet, like a bulldozer driven by a blind man, the developers continue to push their agenda and the mayor forges their way. This remains so even after a recent hoodwinking of the developer class by Wall Street players resulting in a shopping mall in Burlington’s downtown being torn down and nothing built in its stead after financing from the multinational financier Brookfield pulled out of the project. Currently, there is a giant pit surrounded by construction fencing at the site.

    Meanwhile, like much of the United States, the people of Burlington face crises exacerbated by growing inequality, the ongoing COVID-19 pandemic and a police department that thinks it runs the city. The solution to these problems does not lie in business as usual. The element of the Progressive Party who appear uneasy with Tracy’s nomination (Clavelle and Knodell are representative of that element) were instrumental in marrying the Progressives to the Vermont Democratic Party. It was a marriage that saw the Progressives as the abused spouse afraid to leave the relationship. It was also their leadership that helped create the current situation. The need for a different approach is apparent. After years of compromise with big business interests and other wrong turns, the Progressive Party has a chance to reassert itself as the party of the people. Flawed moves like that by the 2006-2012 Progressive administration of Bob Kiss to bring the arms manufacturer Lockheed into a public-private partnership with Burlington might even be forgiven, if not forgotten. Of course, the infrastructures—economic and otherwise—put in place to support these various predations are not going to dissemble merely because the mayor is not beholden to developers and banks. The power of the latter is great and protected by the legislation it helps write. At the same time, the power of people can be determined. Occasionally, it even wins. The proposed charter changes that will protect tenants and put more community control over the police department are representative of Tracy’s politics. At the same time, these changes are already fiercely opposed by those whose power they challenge. The need for the changes is obvious by the fact they have made it to the ballot with more public input and support than I can remember in the past thirty years. Tracy’s support for these issues—which will upend the way things are run should they pass—is why he’s been painted as a far-left ideologue. The fact that his candidacy represents how popular these changes actually are will be dismissed by his opponents.

    In a similar manner, the other charter change supported by Tracy and the Progressives would give the city’s residents and elected officials more say in the way the police department is run. Like many municipalities in the United States, the Burlington Police Department is mostly immune from oversight outside the department. What this means is that officers who use excessive force and otherwise violate accepted codes of conduct cannot be dismissed from their jobs by non-police officials. Furthermore, any complaints about their performance on the job can only be reviewed in-house. This has created a situation where police can act with impunity and little fear of serious repercussions. The proposed charter changes would change this, making the police department and its employees subject to civilian review while giving the Mayor and City Council more power in the hiring and firing of police officers. Like similar proposals in other cities, this charter change is opposed by the police and their union (along with various pro-police groups.) As the mayoral campaign heats up, one can be sure these elements will become more vocal in their opposition. Various monied interests will amplify it. The Tracy campaign will have to knock on lots of doors to overcome the rhetoric from that corner.

    Although I was not living in Vermont in the 1980s, one thing I quickly learned when I did move here in 1992 was that even when Bernie was in the Mayor’s office, the power of the monied interests in Burlington never really ebbed. Many of the achievements Sanders is credited with—the public waterfront, the housing trust programs—would not exist if it weren’t for the doggedness of Burlington residents who had no reason to compromise with banks or developers. They had no skin in the game, no power to lose, unlike the men and women in office. They had only their lives and the well-being of their families to think of. Even when Bernie might have considered backing down and letting developers build right on the lake as a bargaining chip for some other program, these citizens kept the pressure on. It was only in later years under the Clavelle and Kiss administrations that the Progressives gave in to the private interests wanting to build closer to the lake. I remain convinced that if enough Burlington residents had opposed that development, the waterfront would continue to be free of shops, condos and restaurants. It’s as if the potential represented by the 1980s Progressive city governments fell to the false charms of neoliberal capital. Instead of coming up with radical alternatives to the privatization of public space represented by the development on the waterfront, City Hall accepted the options offered by the forces of capital as the only possibilities. This approach assumes that capitalism will solve the problems it creates. That is an assumption that does not stand.

    Max Tracy has been painted by his opponents as an ideologue. This implies that he is unwilling to compromise. A fairer and more honest definition would say that it means he has certain principles he will not forsake. Over the years, I have discovered that all too often the powerful in our world define compromise as surrendering to them. In Vermont and elsewhere, it’s grown increasingly clear that accepting surrender as compromise forces politicians to betray their constituents and their ideals. As the political trajectory of Bernie Sanders makes clear, this happens even to those who once identified as radical, if not revolutionary. It’s obvious that a politician must consider their ability to get elected when they make political decisions. In the case of leftists running for office, this means deflecting and ignoring everyone to your right—mainstream Democrats, right-wingers, mainstream and right-wing media, etc. Sanders weathered such attacks as mayor of Burlington, even though some of his positions changed once he sought higher office. His administration also developed programs that did what they were supposed to do; they helped working people have better lives. It is those programs which won his argument against his opponents.

    Many of those programs are no longer what they were intended to be. Some do not even exist. Monied interests and the politicians they support have manipulated these programs to work for them and not for those the programs were originally intended for. This is part of the reason poverty is on the increase in Burlington: programs designed to ameliorate said poverty no longer work. Instead of lamenting this, there needs to be a way to resolve it with that reality in mind. A radical vision is required. Bernie Sanders and the Progressives had such a vision in the 1980s. The fact that today’s political successors to the long-ago Paquette administration and the region’s conservative media are painting candidate Max Tracy with the same labels Bernie Sanders was painted with in 1981 means Tracy must be doing something right.

    The post Burlington, Vermont, Harbinger of Change? appeared first on CounterPunch.org.

    This post was originally published on Radio Free.

  • Swiss basic income protest, 2013. Photo by Stefan Bohrer – CC BY 2.0.

    There are no precedents that can serve as a reference for Europe’s economic and social situation right now. The 2020 European Commission indicators show a drop of 8.3% for GDP growth, while the OECD sets the figure at about 9% for the eurozone. The country-by-country forecasts showing considerable inequality within the EU are calamitous and, with the resurgence of the pandemic and measures adopted in the last two months, the economic prospects for the coming months are even bleaker.

    Unemployment and poverty figures, already very high in 2019, have shot up in 2020 in ways that were almost unimaginable just a few months ago. A year ago, more than 21% of the EU population was considered to be at risk of poverty with data that vary greatly between the countries, many of which give figures of over 25%, among them Spain, Lithuania, Italy, Latvia, Greece, Romania, and Bulgaria (the latter with more than 32%). The contrast with other states is considerable. For example, in the Czech Republic, Slovenia, Finland, Denmark, Slovakia, the Netherlands, and Austria, they range from 12% and 17%. However much the numbers vary, one constant is that things are getting worse every week. Soon we’ll have more end-of-year data. All the signs are that the news will be anything but good.

    It’s hardly surprising, then, that the proposal of a basic income, a universal and unconditional payment of public money to all registered residents, was one of the measures that got most attention from a good part of the mainstream press in the early weeks of the pandemic. On April 3, a Financial Times editorial titled “Virus Lays Bare the Frailty of the Social Contract” was fairly upfront: “Redistribution will again be on the agenda; the privileges of the elderly and wealthy in question. Policies until recently considered eccentric, such as basic income and wealth taxes, will have to be in the mix.” Quite a few people were surprised, not to mention absolutely gobsmacked. It’s anybody’s guess what political intentions lurked behind the Financial Times piece, but what it said about economic policy is clear enough. A few months later, on 22 September, in his address to the opening debate of the 75th session of the UN General Assembly, Secretary-General Antonio Guterres said, “Inclusivity means investing in social cohesion and ending all forms of exclusion, discrimination and racism. It means establishing a new generation of social protection – including Universal Health Coverage and the possibility of a Universal Basic Income.” Another surprise. This year we have the Financial Times and the UN secretary-general speaking out for such an “eccentric” policy as a universal basic income, and the two related focuses of redistribution and social cohesion are especially interesting.

    Our present Wonderland isn’t exactly wonderful but things get interestinger and interestinger because even better than what such august sources as the Financial Times and Antonio Guterres have to say is the fast-growing interest in the proposal now being expressed by many social movements and citizens in general, in large part recently as a result of the European Citizens’ Initiative (ECI) titled “Start Unconditional Basic Incomes (UBI) throughout the EU”. According to the European Commission, “a European Citizens’ Initiative allows 1 million citizens from at least one quarter of EU Member States to invite the European Commission to propose a legal act in areas where the Commission has the power to do so”. If the EC receives a million statements of support within one year, from at least seven different Member States, it must respond within six months. The Commission can decide whether to follow the request or not but, in any case, is required to explain the reasons for its decision.

    On April 15, 2020, the European Citizens’ Initiative for an Unconditional Basic Income delivered to the European Commission the ECI proposal for the introduction of an unconditional basic income throughout the European Union and the initiative was approved on May 15. In order for the matter to be debated in the European Parliament, the race was on after September 25 to collect a million signatures within one year. This is essentially being done online (please do sign if you are an EU citizen). The ECI is asking for a universal basic income that is unconditional, individual, and of a quantity that is at least equal to the poverty threshold of each member state. In other words, it would—statistically—abolish poverty. Lest this initiative should be confused with right-wing caricatures of basic income, the ECI clearly states that the unconditional basic income would not replace the welfare state but would complement it.

    If basic income has now come to the attention of a wide range of social sectors, it is because the COVID-19 pandemic has laid bare situations such as that described in the case of Spain by the UN Rapporteur on Extreme Poverty and Human Rights, Philip Alston, early this year:

    Deep widespread poverty and high unemployment, a housing crisis of stunning proportions, a completely inadequate social protection system that leaves large numbers of people in poverty by design, a segregated and increasingly anachronistic education system, a fiscal system that provides far more benefits to the wealthy than the poor, and an entrenched bureaucratic mentality in many parts of the government that values formalistic procedures over the well-being of people.

    Poverty, Alston stressed, is a political choice and Europe’s worsening living conditions for most of the population are proving his point. A European Council of Foreign Relations survey published in May 2019 found that only a third of Germans and a quarter of Italians and French had money left over at the end of the month after essential costs were met. Of course, the pandemic has only made things worse. The precariat, with intermittent work in the gig economy and no job security, keeps growing as unemployment figures climb, especially hitting young people. In July 2020 the youth unemployment rate in the eurozone was 17.3% and, in Spain it was almost 40%. This has long-lasting negative effects, for example on fertility rates and population aging. The situation was already dire in 2017 when, according to Eurostat, 22.4% of the EU population was at risk of poverty or social exclusion, where “poverty” is defined as monetary poverty, severe material deprivation, or very low work intensity in the household. Those worst affected are women, children, young, disabled, less-educated and unemployed people, single-parent households, people living alone, those originally from another country, the unemployed and, in most of Europe, people living in rural areas. The pandemic has aggravated poverty, not only within but also between EU countries where the countries with the lowest increases in the Gini coefficient under a two-month lockdown are the Netherlands (2.2%), Norway (2.3%) and France (2.3%), while Cyprus (4.9%), Czechia (4.8%), Hungary (4.7%), Slovenia (4.7%), and Slovakia (4.6%) show the highest figures.

    At the same time, the pandemic has made billionaires (the “innovators and the disruptors, the architects of creative destruction in the economy” as Time would have it), a whole lot richer, to the tune of $813 billion since the beginning of the year for the 500 richest. And in Germany, which has the largest number of millionaires in the world, the net assets of the ultra-rich rose to $595.9 billion from $500.9 a year ago, and more than 12% of their assets rose in the area of health care.

    The measures being applied so far only exacerbate the problems. For example, conditional cash transfers to the poor and low-income citizens, which have proven woefully insufficient in “normal” conditions, are insultingly inadequate in the extraordinarily harsh conditions of the pandemic. Applying ordinary useless measures in such extraordinary circumstances can only serve to make it look as if governments are doing something. The pitfalls of conditional cash transfers are well known: the poverty trap, administrative costs, stigmatization, and insufficient cover in quantity and spread. If each of these is considered in the light of what a basic income can offer, the advantages of the latter are glaringly obvious.

    The poverty trap is an old problem. Conditional cash transfers act as a disincentive to seek and engage in remunerated work as that would mean partial or total loss of the payment. By contrast, a basic income is a base, a solid foothold, and not a ceiling, so that having a job wouldn’t mean losing the income, as it is unconditional. There is no disincentive here.

    Conditional cash transfers have huge administrative costs and, worse, are extremely high given the few people who actually get to receive them. Conditionality means making the so-called beneficiaries comply with a whole slew of legal requirements and bureaucratic caprices (like insisting that ID card photocopies are in color), ignoring the fact that most applicants don’t have the means to obtain all the accreditation stipulated even when they can understand the gobbledygook of official instructions. And once the payment is granted, the lucky ones must be monitored to be sure they are still “worthy”. In Spain, where 9.1% of households are in a situation of extreme poverty, only 12,789 of the 837,333 applicants between June and October this year were granted the payment. Evidently, an unconditional basic income has no such costs of conditionality or selectivity. The whole population receives it.

    The stigmatization and humiliation of conditional cash transfer recipients, automatically labeled as poor, sick, losers, or guilty, includes invasive questions about their private life, and even inspection of their homes. They are treated as potential delinquents set on defrauding the benevolent state, even when everyone knows that big defrauders are avoiding taxes amounting to hundreds of billions thanks to their undeclared offshore wealth. So, injustice is also built into the equation: the poor are guilty. Since the basic income is universal, stigmatization is no longer a factor. That doesn’t work when the whole population receives the payment. Moreover, the two problems of adequate cover, amount and spread, disappear with a basic income as it is, by definition, above the poverty line and granted to everyone.

    We believe that the interest among citizens in basic income is going to keep growing. The ECI is a big milestone in the process. There are still ten months left to get the necessary million signatures. In the first few weeks, Slovenia already has 87%, while Greece, Germany, Hungary and Spain have more than 25%. It’s still early to predict the outcome. Whether the million signatures are achieved or not, even the most modest result will be good as the initiative have actively involved thousands of EU citizens in the campaign and informed thousands more about the tremendous economic, social, and political advantages held out by a universal basic income. Perhaps we are a lot closer to achieving it at last. In any case, and especially given the magnitude of poverty-induced suffering in Europe, it’s well worth trying.

    This post was originally published on Radio Free.

  • On a balmy evening in November, a somber, slow-moving 68-year-old man removed his wide-brimmed cowboy hat and placed it over his heart. Moments earlier, Karl Gleim had laid a wreath in front of the most famous building in Texas. To Gleim, the wreath laying was a sacred act, one the retired state worker has participated […]

    This post was originally published on Radio Free.

  • Photo Source Capt. Thomas Cieslak – CC BY 2.0

    U.S. intelligence agencies and corporations have pushed back against the so-called Pink Tide, the coming to power of socialistic governments in Central and South America. Examples include: the slow-burning attempt to overthrow Venezuela’s President; Nicolás Maduro; the initially successful soft coup in Bolivia against President Evo Morales; and the constitutional crises that removed Presidents Lula da Silva and Dilma Rousseff in Brazil.

    In 2009, the Obama administration (2009-17) backed a coup against President Manuel Zelaya. Since then, Honduras has endured a decline in its living standards and democratic institutions. The return of 1980s-style death squads operating against working people in the interests of U.S. corporations has contributed to the refugee-migrant flow to the United States and to the rise of racist politics.

    EMPIRES: FROM THE SPANISH TO THE AMERICAN

    Honduras (pop. 9.5 million) is surrounded by Guatemala and Belize in the north, El Salvador in the west, and Nicaragua in the south. It has a small western coast on the Pacific Ocean and an extensive coastline on the Caribbean Sea in the Atlantic. Nine out of 10 Hondurans are Indo-European (mestizo). GDP is <$25bn and over 60 percent of the people live in poverty: one in five in extreme poverty.

    Honduras gained independence from Spain in 1821, before being annexed to the Mexican Empire. Hondurans have endured some 300 rebellions, civil wars, and/or changes of government; more than half of which occurred in the 20th century. Writing in 1998, the Clinton White House acknowledged that Honduras’s “agriculturally based economy came to be dominated by U.S. companies that established vast banana plantations along the north coast.”

    The significant U.S. military presence began in the 1930s, with the establishment of an air force and military assistance program. The Clinton White House also noted that the founder of the National Party, Tiburcio Carías Andino (1876-1969), had “ties to dictators in neighboring countries and to U.S. banana companies [which] helped him maintain power until 1948.”

    The C.I.A. notes that dictator Carías’s repression of Liberals would make those Liberals “turn to conspiracy and [provoke] attempts to foment revolution, which would render them much more susceptible to Communist infiltration and control.” The Agency said that in so-called emerging democracies: “The opportunities for Communist penetration of a repressed and conspiratorial organization are much greater than in a freely functioning political party.” So, for certain C.I.A. analysts, “liberal democracy” is a buffer against dictatorships that legitimize genuinely left-wing oppositional groups. The C.I.A. cites the case of Guatemala in which “a strong dictatorship prior to 1944 did not prevent Communist activity which led after the dictator’s fall, to the establishment of a pro-Communist government.”

    REDS UNDER THE BED

    To understand the thinking behind the U.S.-backed death squads, it is worth looking at some partly-declassified C.I.A. material on early-Cold War planning. The paranoia was such that each plantation laborer was potentially a Soviet asset hiding in the fruit field. These subversives could be ready, at any moment, to strike against U.S. companies and the nascent American Empire.

    In line with some strategists’ conditional preferences for “liberal democracies,” Honduras has the façade of voter choice, with two main parties controlled by the military. After the Second World War, U.S. policy exploited Honduras as a giant military base from which left-wing or suspected “communist” movements in neighboring countries could be countered. In 1954, for instance, Honduras was used as a base for the C.I.A.’s operation PBSuccess to overthrow Guatemala’s President, Jacobo Árbenz (1913-71).

    Writing in ‘54, the C.I.A. said that the Liberal Party of Honduras “has the support of the majority of the Honduran voters. Much of its support comes from the lower classes.” The Agency also believed that the banned Communist Party of Honduras planned to infiltrate the Liberals to nudge them further left. But an Agency document notes that “there may be fewer than 100” militant Communists in Honduras and there were “perhaps another 300 sympathizers.”

    The document also notes: “The organization of a Honduran Communist Party has never been conclusively established,” though the C.I.A. thought that the small Revolutionary Democratic Party of Honduras “might have been a front.” The Agency also believed that Communists were behind the Workers’ Coordinating Committee that led strikes of 40,000 laborers against the U.S.-owned United Fruit and Standard Fruit Companies, which the Agency acknowledges “dominate[d] the economy of the region.” In the same breath, the C.I.A. also says that the Communists “lost control of the workers,” post-strike.

    A PROXY AGAINST NICARAGUA

    A U.S. military report states that “[c]onducting joint exercises with the Honduran military has a long history dating back to 1965.” By 1975, U.S. military helicopters operating in Honduras at Catacamas, a village in the east, assisted “logistical support of counterinsurgency operations,” according to the CIA. These machines aided the Honduran forces in their skirmishes against pro-Castro elements from Nicaragua operating along the Patuca River in the south of Honduras. By the mid-1990s, there were at least 30 helicopters operating in Honduras.

    In 1979, the National Sandinista Liberation Front (Sandinistas) came to power in Nicaragua, deposing and later assassinating the U.S.-backed dictator, Anastasio Somoza Debayle (1925-80). For the Reagan administration (1981-89), Honduras was a proxy against the defiant Nicaragua.

    The U.S. Army War College wrote at the time: “President Reagan has clearly expressed our national commitment to combating low intensity conflict in developing countries.” It says that “The responsibility now falls upon the Department of State and the Department of Defense to develop plans and doctrine for meeting this requirement.” The same document confirms that the U.S. Army Special Operations Forces (SOF), the 18th Airborne Corps, was sent to Honduras. “Mobile Training Teams (MTT) were dispatched to train Honduran soldiers in small unit tactics, helicopter maintenance and air operations, and to establish the Regional Military Training Center near Trujillo and Puerto Castilla,” both on the eastern coast.

    A SOUTHCOM document dates significant U.S. military assistance to Honduras to the 1980s. It notes the effect of public pressure on U.S. policy, highlighting: “a general lack of appetite among the American public to see U.S. forces committed in the wake of the Vietnam War [which] resulted in strict parameters that limited the scope of military involvement in Central America.”

    According to SOUTHCOM, the Regional Military Training Center was designed “to train friendly countries in basic counterinsurgency tactics.” President Reagan wanted to smash the Sandinistas, but “the executive branch’s hands were tied by the 1984 passage of the Boland Amendment [to the Defense Appropriations Act], banning the use of U.S. military aid to be given to the Contras,” the anti-Sandinista forces in Nicaragua. As a result, “the strong and sudden focus instead on training, and arguably by proxy, the establishment of [Joint Task Force-Bravo],” an elite military unit assigned a “counter-communist mission.”

    The Green Berets trained the contras from bases in Honduras, “accompanying them on missions into Nicaragua.” The North American Congress on Latin America noted at the time that “Military planes flying out of Honduras are coordinated by a laser navigation system, and contras operating inside Nicaragua are receiving night supply drops from C-130s using the Low Altitude Parachute Extraction System,” first used in Vietnam and operational only to a few personnel. “The CIA, operating out of Air Force bases in the United States, hires pilots for the hazardous sorties at $30,000 per mission.” The report notes that troops from El Salvador “were undergoing U.S. training every day of the year, in Honduras, the United States and the new basic training center at La Union,” in the north.

    SPECIAL UNITS AND ANTI-COMMUNISTS

    The U.S. also launched psychological operations against domestic leftism in Honduras. This involved morphing a special police unit into a military intelligence squad guilty of kidnap, torture, and murder: Battalion 316. Inducing a climate of fear in workers, union leaders, intellectuals, and human rights lawyers is way of ensuring that progressive ideas like good healthcare, free education, and decent living standards don’t take root.

    In 1963, the Fuerza de Seguridad Pública (FUSEP, Public Security Force) was set up as a branch of the military. During the early-‘80s, FUSEP commanded the National Directorate of Investigations, regular national police units, and National Special Units, “which provided technical support to the arms interdiction program,” according to the CIA, in which “material from Nicaragua passed through Honduras to guerrillas in El Salvador.” The National Directorate of Investigations ran the secret Honduran Anti-Communist Liberation Army (ELACH, 1980-84), described by the C.I.A. as “a rightist paramilitary organization which conducted operations against Honduran leftists.”

    The C.I.A. repeats allegations that “ELACH’s operations included surveillance, kidnappings, interrogation under duress, and execution of prisoners who were Honduran revolutionaries.” ELACH worked in cooperation with the Special Unit of FUSEP. “The mission of the Unit was essentially … to combat both domestic and regional subversive movements operating in and through Honduras.” The C.I.A. also notes that “this included penetrating various organizations such as the Honduran Communist Party, the Central American Regional Trotskyite Party, and the Popular Revolutionary Forces-Lorenzo Zelaya (FPR-LZ) Marxist terrorist organization.”

    Gustavo Adolfo Álvarez (1937-89), future head of the Honduran Armed Forces, told U.S. President Jimmy Carter’s Honduras Ambassador, Jack Binns, that their forces would use “extra-legal means” to destroy communists. Binns wrote in a confidential cable: “I am deeply concerned at increasing evidence of officially sponsored/sanctioned assassinations of political and criminal targets, which clearly indicate [Government of Honduras] repression has built up a head of steam much faster than we had anticipated.” But U.S. doctrine shifted under President Reagan. Assistant Secretary of State for Inter-American Affairs, Thomas O. Enders, told Binns not to send such material to the State Department for fear of leakage. Enders himself said of human rights in Honduras: “the Reagan administration had broader interests.”

    Under Reagan, John Negroponte replaced Binns at the U.S. Embassy in the capital Tegucigalpa, from where many C.I.A. agents operated. In 1981, secret briefings informed Negroponte that “[Government of Honduras] security forces have begun to resort to extralegal tactics — disappearances and, apparently, physical eliminations to control a perceived subversive threat.” Rick Chidster, a junior political officer at the U.S. Embassy was ordered by superiors in 1982 to remove references to Honduran military abuses from his annual human rights report prepared for Congress.

    THE MAKING OF BATTALION-316

    In March 1981, Reagan authorized the expansion of covert operations to “provide all forms of training, equipment, and related assistance to cooperating governments throughout Central America in order counter foreign-sponsored subversion and terrorism.” Documents obtained by The Baltimore Sun the reveal that from 1981, the U.S. provided funds for Argentine counterinsurgency experts to train anti-Communists in Honduras; many of whom had, themselves, been trained by the U.S. in earlier years. At a camp in Lepaterique, in western Honduras, Argentine killers under U.S. supervision trained their Honduran counterparts.

    Oscar Álvarez, a former Honduran Special Forces officer and diplomat trained by the U.S., said: “The Argentines came in first, and they taught how to disappear people.” With training and equipment, such as hidden cameras and phone bugging technology, U.S. agents “made them more efficient.” The U.S.-trained Chief of Staff, Gen. José Bueso Rosa, says: “We were not specialists in intelligence, in gathering information, so the United States offered to help us organize a special unit.” Between 1982 and 1984, the aforementioned Gen. Álvarez headed the Armed Forces. In 1983, Reagan awarded him the Legion of Merit for “encouraging the success of democratic processes in Honduras.” When C.I.A. Station Chief, Donald Winters, adopted a child, he asked Álvarez to be the godfather.

    After WWII, the U.S. Army established, in the Panama Canal Zone, a Latin American Training Center-Ground Division at Fort Amador, later renamed the U.S. Army School of the Americas and moved to Fort Benning, Georgia. Now called the Western Hemisphere Institute for Security Cooperation, the C.I.A.’s Phoenix Program in Vietnam and its MK-ULTRA mind-torture programs influenced the Honduras curriculum at the School.

    In 1983, the U.S. military participated in Strategic Military Seminar with the Honduran Armed Forces, at which it was decided that FUSEP would be transformed from a police force into a military intelligence unit. “The purpose of this change,” says the C.I.A., “was to improve coordination and improve control.” It also aimed “To make available greater personnel, resources, and to integrate the intel production.” In 1984, the Special Unit was placed under the command of the Military Intelligence Division and renamed the 316th Battalion, at which point “it continued to provide technical support to the arms interdiction program” in neighboring countries.

    A C.I.A. officer based in the U.S. Embassy is known to have visited the Military Industries jail: one of Battalion 316’s torture chambers in which victims were bound, beaten, electrocuted, raped, and poisoned. Battalion torturer, José Barrera, says: “They always asked to be killed … Torture is worse than death.” Battalion 316 officer, José Valle, explained surveillance methods: “We would follow a person for four to six days. See their daily routes from the moment they leave the house. What kind of transportation they use. The streets they go on.” Men in black ski masks would bundle the victim into a vehicle with dark-tinted windows and no license plates.

    Under Lt. Col. Alonso Villeda, the Battalion was disbanded and replaced in 1987 with a Counterintelligence Division of the Honduran Armed Forces. Led by the Chief of Staff for Intelligence (C-2), it absorbed the Battalion’s personnel, units, analysis centers, and functions.

    In 1988, Richard Stolz, then-U.S. Deputy Director for Operations, told the Senate Select Committee on Intelligence in secret hearings that C.I.A. officers ran courses and taught psychological torture. “The course consisted of three weeks of classroom instruction followed by two weeks of practical exercises, which included the questioning of actual prisoners by the students.” Former Ambassador Binns says: “I think it is an example of the pathology of foreign policy.” In response to the allegations, which he denied, former Assistant Secretary of State for Human Rights and Humanitarian Affairs, Elliott Abrams, replied: “A human rights policy is not supposed to make you feel good.”

    Between 1982 and 1993, the U.S. taxpayer gave half a billion dollars in military “aid” to Honduras. By 1990, 184 people had “disappeared,” according to President Manuel Zelaya, who in 2008 intimated that he would reopen cases of the disappeared.

    THE ZELAYA COUP

    After centuries of struggle, Hondurans elected a President who raised living standards through wealth redistribution. Winner of the 2005 Presidential elections, Manuel Zelaya of the Liberal Party’s Movimiento Esperanza Liberal faction increased the minimum wage, provided free education to children, subsidised small farmers, and provided free electricity to the country’s poorest. Zelaya countered media monopoly propaganda by imposing minimum airtime for government broadcasts and allied with America’s regional enemies via the proposed ALBA trading bloc.

    The Congressional Research Service (CRS) reported at the time that “analysts” reckoned Zelaya’s move “runs the risk of jeopardizing the traditionally close state of relations with the United States.” The CRS also bemoaned Zelaya delaying the accreditation of the U.S. Ambassador, Hugo Llorens, “to show solidarity with Bolivia in its diplomatic spat with the United States in which Bolivia expelled the U.S. Ambassador.”

    Because Zeyala did not have enough Congressional representatives to agree to his plan, he attempted to expand democracy by holding a referendum on constitutional changes. Both the lower and Supreme Courts agreed to the opposition parties blocking the referendum. In defiance of the courts, Zelaya ordered the military to help with election logistics, an order refused by the head of the Armed Forces, Gen. Romeo Vásquez, who later claimed that Zelaya had dismissed him, which Zelaya denies. Using pro-Zelaya demonstrations as a pretext for taking to the streets, the military mobilized and, in June 2009, the Supreme Court authorized Zelaya’s capture, after which he was exiled to Costa Rica.

    In the book Hard Choices, then-U.S. Secretary of State Hillary Clinton’s ghostwriters, with her approval, refer to Latin America as the U.S.’s “backyard” and to Zelaya as “a throwback to the caricature of a Central American strongman, with his white cowboy hat, dark black mustache, and fondness for Hugo Chavez and Fidel Castro” (p. 222). The publishers omitted from the paperback edition Clinton’s role in the coup: “We strategized on a plan to restore order in Honduras” (plus the usual boilerplate about democracy promotion.)

    Decree PCM-M-030-2009 ordered the election be held during a state of emergency. The peaceful, pro-Zelaya groups, La Resistencia and Frente Hondureña de Resistencia Popular, were targeted under Anti-Terror Laws. The right-wing Porfirio Lobo was elected with over 50 percent of the vote in a fake 60 percent turnout (later revised to 49 percent). U.S. President Obama described this as “a restoration of democratic practices and a commitment to reconciliation that gives us great hope.” Hope and change for Honduras came in the form of economic changes benefitting U.S. corporations:

    The U.S. State Department notes: “Many of the approximately 200 U.S. companies that operate in Honduras take advantage of protections available in the Central American and Dominican Republic Free Trade Agreement.” Note the inadvertent acknowledgement that “free trade” is actually protection for U.S. corporations. The State Department also notes: “The Honduran government is generally open to foreign investment. Low labor costs, proximity to the U.S. market, and the large Caribbean port of Puerto Cortes make Honduras attractive to investors.”

    Four years into Zelaya’s overthrow, unemployment jumped from 35.5 percent to 56.4 percent. In 2014, Honduras signed an agreement with the International Monetary Fund for a $189m loan. The Center for Economic and Policy Research states: “Honduran authorities agreed to implement fiscal consolidation… including privatizations, pension reforms and public sector layoffs.” The Congressional Research Service states: “President Juan Orlando Hernández of the conservative National Party was inaugurated to a second four-year term in January 2018. He lacks legitimacy among many Hondurans, however, due to allegations that his 2017 reelection was unconstitutional and marred by fraud.”

    RETURN OF THE DEATH SQUADS

    Since the coup, the U.S. has expanded its military bases in Honduras from 10 to 13. U.S. “aid” funds the Honduran National Police, whose long-time Director, Juan Carlos Bonilla, was trained at the School of the Americas. Atrocities against Hondurans increased under the U.S. favorite, President Hernández, who vowed to “put a soldier on every corner.” SOUTHCOM worked under Obama’s Central America Regional Security Initiative, which supported Operation Morazán: a program to integrate Honduras’s Armed Forces with its domestic policing units. With SOUTHCOM funding, the 250-person Special Response Security Unit (TIGRES) was established near Lepaterique. The TIGRES are trained by the U.S. Green Berets or 7th Special Forces Group (Airborne) and described by the U.S. Army War College as a “paramilitary police force.”

    The cover for setting up a military police force is countering narco- and human-traffickers, but the record shows that left-wing civilians are targeted for death and intimidation. To crush the pro-Zelaya, pro-democracy movements Operation Morazán, according to the U.S. Army War College, included the creation of the Military Police of Public Order (PMOP), whose members must have served at least one year in the Armed Forces. By January 2018, the PMOP consisted of 4,500 personnel in 10 battalions across every region of Honduras, and had murdered at least 21 street protestors.

    Berta Cáceres co-founded the Council of Popular and Indigenous Organizations of Honduras. One of the Organization’s missions was resisting the Desarrollos Energéticos (DESA) corporation’s Agua Zarca hydroelectric dam on the Gualcarque River, which is sacred to the Lenca people. DESA hired a gang, later convicted of murdering Cáceres. They included the U.S.-trained Maj. Mariano Díaz Chávez and Lt. Douglas Geovanny Bustillo, himself head of security at DESA. The company’s director, David Castillo, also a U.S.-trained ex-military intelligence officer, is alleged to have colluded with the killers. The TIGRE forces oversaw the dam’s construction site.

    Between 2010 and 2016, as U.S. “aid” and training continued to flow, over 120 environmental activists were murdered by hitmen, gangs, police, and the military for opposing illegal logging and mining. Others have been intimidated. In 2014, for instance, a year after the murder of three Matute people by gangs linked to a mining operation, the children of the indigenous Tolupan leader, Santos Córdoba, were threatened at gunpoint by the U.S.-trained, ex-Army General, Filánder Uclés, and his bodyguards.

    Home to the Regional Military Training Center, Bajo Aguán is a low-lying region in the east, whose farmers have battled land privatization since the early-1990s. After Zelaya was deposed, crimes against the peoples of the region increased. Rights groups signed a letter to then-Secretary of State Hillary Clinton, who facilitated U.S. aid to Honduras, stating: “Forty-five people associated with peasant organizations have been killed” between September 2009 and February 2012. A joint military-police project, Operation Xatruch II in 2012, led to the deaths of “nine peasant organization members, including two principal leaders.” One 17-year-old son of a peasant organizer was kidnapped, tortured, and threatened with being burned alive. Lawfare is also used, with over 160 small farmers in the area subject to frivolous legal proceedings.

    “BACK TO THE PAST”

    In the 1980s, Tomás Nativí, co-founder of the People’s Revolutionary Union, was “disappeared” by U.S.-backed death squads. Nativí’s wife, Bertha Oliva, founded of the Committee of Relatives of the Disappeared in Honduras to fight for justice for those murdered between 1979 and 1989. She told The Intercept that the recent killings and restructuring of the so-called security state is “like going back to the past.”

    The iron-fist of Empire in the service of capitalism never loosens its grip. The names and command structures of U.S.-backed military units in Honduras have changed over the last four decades, but their goal remains the same.

    The post The Evolution of U.S.-Backed Death Squads in Honduras appeared first on CounterPunch.org.

    This post was originally published on Radio Free.

  • The Bexar County coordinator for the Texas National Movement, Karl Gleim, poses in front of the Alamo Monument after the monthly wreath laying in San Antonio, Texas. Alexander Thompson/Reporting Texas

    On a balmy evening in November, a somber, slow-moving 68-year-old man removed his wide-brimmed cowboy hat and placed it over his heart. Moments earlier, Karl Gleim had laid a wreath in front of the most famous building in Texas. To Gleim, the wreath laying was a sacred act, one the retired state worker has participated in monthly for the last three years as a member of the Texas Nationalist Movement.

    Under the guise of making the Alamo more visitor-friendly and inclusive, officials want to erase the Battle of the Alamo from the minds of future generations, Gleim said. The San Antonio City Council and George P. Bush, Commissioner of the Texas General Land Office, want to turn the Shrine of Texas Liberty, Gleim said, “into a United Nations-run, progressive lesson on the evils of Anglo imperialism.”

    Proponents of the Alamo redevelopment plan—which the City of San Antonio and the Texas General Land Office agreed to in 2018—say Gleim and likeminded Texans are misinformed.

    “They say I’m trying to erase Anglo-Saxon history, but we’re not,” San Antonio City Councilman Roberto Treviño said. “The full story of the Alamo hasn’t always been told. For too long many Mexican-Americans have felt disconnected and victimized by the story.”

    The battle over how to redevelop the Alamo and remember the site’s history has provoked death threats and emerged as a cause célèbre among Texas’s network of grassroots conservatives, some of whom believe Bush, whose mother is from Mexico, planned to erect a statue of Mexican dictator Santa Anna at the Alamo. Bush called the rumor “patently false” and “flat out racist.”

    The fight is a flashpoint in the national conflagration about whose version of history we should officially sanction. It’s a fight over how to honor, if at all, men who putatively fought for liberty, yet enslaved and killed people of color.

    At the Alamo in 1836, Lt. Col. William Travis commanded a group of about 190 men—mostly Anglo settlers of what was then the Mexican state of Coahuila y Tejas. The group included Davey Crockett, the most famous American in the world at the time, and Jim Bowie, American folk hero, famed knife fighter, and slave trader. They faced off against at least 1,500 Mexicans under the command of Santa Anna. They fought to the death.

    “The men died,” Gleim said, “defending the most Texan of ideals—liberty and freedom.” These ideals, he added, are again under vicious attack by those Gleim sees as wanting to rewrite history.

    Conservative Texans like Gleim are not standing down.

    In December 2019, heavily-armed activists gathered in Alamo Plaza to protest the relocation of the Alamo Cenotaph, a 60-foot tall marble statute erected in 1939 to honor the Alamo defenders. Moving the Cenotaph 500 feet south, city officials say, is essential to redeveloping in a way that reflects the site’s 300 years of cultural history. The Alamo was founded as a Spanish mission in the early 18th century and was an important site to Native Americans. The Cenotaph overpowers the area, officials argue, and represents only one moment in history.

    In May 2020, dozens of self-styled modern-day Alamo defenders—many with weapons at the ready—again made a show of force at the site. The day before, someone had written “[down with] white supremacy,” and “[down with] the ALAMO” in red spray paint on the Cenotaph.

    And in September 2020, dozens of Texans—many members of a group called This is Texas Freedom Force—offered fiery testimony as the Texas Historical Commission debated moving the Cenotaph. The commission denied the city of San Antonio’s request to do so.

    Prominent state politicians—including Lt. Gov. Dan Patrick—have proclaimed their opposition to changing the Alamo in any way that would take the focus off the 1836 battle. Gleim appreciates the support, but he is not convinced his side will win.

    Nevertheless, like the Alamo defenders in 1836, Gleim told me, “Texas patriots have crossed a line in the sand and are prepared to take a stand for freedom.”

    Coordinator Karl Gleim places the Texas National Movement’s wreath in front of the Alamo in San Antonio, Texas. Alexander Thompson/Reporting Texas

    On the afternoon of May 30, a group of Black Lives Matter supporters yelled at a row of San Antonio police standing in front of the Alamo Cenotaph. The death of George Floyd had driven hundreds of thousands around the country to the streets in protest against racial injustice. San Antonio was no exception.

    San Antonio native 43-year-old Brandon Burkhart, a white man, stood a few feet behind the police with several dozen members of This is Texas Freedom Force. Heavily armed, the men had heard that protesters aimed to damage the Alamo, Burkhart said. He later told me the protestors’ goal was “to destroy Anglo-Saxon history.”

    Standing 6 foot 4 inches tall and weighing north of 240 pounds, Burkhart struck an intimidating figure. As the president of This is Texas Freedom Force, a group that “preserves Texas History and protects Texan’s Rights,” according to organization’s website—Burkhart is passionate about Texas and what he sees as threats to Texans—namely the removal of Confederate monuments and government infringement on the right to own guns. Perhaps the most pernicious threat to the Texans, Burkhart contends, are the liberal politicians who want to rewrite the history of Texas’s most sacred site.

    Burkhart has been an outsized presence at dozens of public meetings on the Alamo redevelopment. In 2018, he was thrown out of an Alamo Citizen Advisory Committee meeting for yelling at committee members, including San Antonio Councilman Robert Treviño. “Treviño,” Burkhart said, “is nothing more than a Mexican army sympathizer.” (Treviño told me he has received at least a dozen death threats due to the Alamo redevelopment plan.)

    After sharing his opinion of Treviño, Burkhart encouraged me to visit This is Texas Freedom Force’s Facebook page. (Facebook deactivated the page in November.) The page was replete with photos of guns and memes that make clear the group’s cultural perspective—“Shooting someone who says ‘I’m from California,’ should be considered self-defense”; “Texas Lives Matter, no one cares about the color of your skin”; “Texans—Women love us, Antifa fears us.” The group’s website offers T-shirts for sale—one with the slogan “I came to party like it’s 1836”—and for $40 you can have a membership card and a Velcro This is Texas Freedom Force patch.

    “We’re going to keep fighting for our history,” Burkhart said, “no matter who gets in our way.”

    ***

    On a sunny Sunday afternoon in September, San Antonio resident Ruben Cordova pointed up at the Alamo Cenotaph. “Calling the Alamo a shrine of liberty reflects a misunderstanding of why these men were fighting,” he said. Cordova, an art historian who curated The Other Side of the Alamo: Art Against the Myth, at San Antonio’s Galería Guadalupe in 2018, motioned for me to walk to the other side of the monument.

    “They were fighting for Mexican land and the right to enslave black people on that land,” Cordova said.

    Many Texans refuse to confront this history because the site is part of the creation myth of Texas, Cordova said, but the words of the Republic of Texas’s founding fathers are clear.

    On May 4, 1836, Stephen F. Austin—one of the first Anglo settlers to Texas, the first Secretary of State of the Republic of Texas, and regarded by many as the Father of Texas—wrote to Missouri Sen. L.F. Linn to request aid for the Texas War of Independence. Austin called the fight “a war of barbarism and of despotic principles, waged by the mongrel Spanish-Indian and Negro race, against civilization and the Anglo-American race.” Austin, who had worked for years to make slavery legal in Texas, also warned of “negro insurrection” and called Mexicans the “natural enemies of white men and civilization.”

    After the battle, “remember the Alamo” became a slogan for anti-Mexican sentiment in popular culture, Cordova added. The 1915 movie Martyrs of the Alamo— produced by D.W. Griffith, the director of the virulently racist Birth of a Nation—portrays Mexicans as lecherous and evil and helped fuel the Texas creation myth, Cordova said.

    The erection of the Cenotaph, John Wayne’s 1960 film Alamo, and inaccurate school books have all fueled the myth, Cordova said. It’s a stubborn myth still officially sanctioned by the state, he added. In 2018 historians called for the Texas State Board of Education to change state curriculum standards which refer to the Alamo defenders as “heroic.” The board demurred.

    Cordova also suggested that this anti-Mexican sentiment is why President Donald Trump mentioned the “last stand” at “the beautiful, beautiful Alamo” in his 2020 State of the Union address.

    After speaking with Cordova, I called Frank de la Teja, the inaugural State Historian of Texas in 2007. When de la Teja talks about the Alamo, people don’t always like what they hear. Offering a complex understanding of the most sacrosanct Texas origin myth makes people uncomfortable, he said.

    The story of the Alamo and the founding of Texas is “not solely a racial story, but race does play a role,” de la Teja said. The men who fought for Texas independence, he said, were also fighting to keep black people enslaved.

    Getting Texans to take a more nuanced view of the Alamo isn’t easy, he added. It’s one reason past attempts to redevelop the Alamo didn’t gain traction.

    “Updating the Alamo to make it more significant to a broader population would be good,” de la Teja said. “There’s history beyond the 13-day battle in 1836.”

    ***

    Standing a few feet west of the Alamo Cenotaph on the evening of Sept. 22, Burkart couldn’t stop smiling. The Texas Historical Commission had just voted to block the City of San Antonio’s request for permission to move the Cenotaph. Some observers were stunned.

    “My immediate reaction was shock,” Burkhart said.

    During the meeting, Treviño and U.S. Rep. Will Hurd, the only black Republican in the House of Representatives, passionately presented the city’s case. Lt. Gov. Dan Patrick, several state representatives, and dozens of opponents of moving the monument also weighed in.

    “The architects of this plan have hidden their true motives,” one man said, “they want to erase our history.”

    Wallace Jefferson, commission member and former Chief Justice of the Texas Supreme Court, voted in favor of moving the monument. Jefferson, a black man and a Republican, said he was disappointed by the public testimony of some who “questioned people’s motives instead of focusing on an objective analysis and practical concerns.”

    Archeologist and commission member Jim Bruseth voted against granting the permit to move the Cenotaph. “The emotional public response affected the vote, but commissioners considered the totality of the evidence,” Bruseth said.

    The vote left Treviño disheartened.

    “This failing today,” Treviño told reporters, “puts the whole project in jeopardy.”

    At a San Antonio City Council meeting in November, Treviño, was more sanguine.

    “We as the San Antonio City Council must continue to fight for the soul of this project,” he said. “We owe it to the generations of people who call San Antonio home to tell their stories and assure their history is preserved.”

    The post The New Battle of the Alamo appeared first on CounterPunch.org.

    This post was originally published on Radio Free.

  • The ascent of Joe Biden and his neocon “promoters of democracy” to the White House likely means renewed attention to the idea of Color Revolutions once thought to bring liberation to nations under the heel of dictators. First in line for this latest geopolitical blessing could be Belarus, already site of protracted street protests in the wake of a hotly-challenged August election. The familiar moral imperative: get rid of a deeply-entrenched ruler (“another Hitler”) standing in the way of all that is enlightened, democratic, “Western” – in this case, also a Putin ally! If President Trump exhibited little interest in regime-change crusades, an emboldened Biden administration can be expected to seize any new opportunity with ideological zeal. And what better opportunity than a politically turbulent country on the doorstep of the tyrannical Russian empire.

    Biden and his presumed Secretary of State, Anthony Blinken, have already called for a more vigorous U.S. geopolitical presence in the Middle East and Europe, crucial to the goal of a revitalized neoliberal order presumably in need of more regime changes, possibly new wars that should bring the Pentagon and deep state back to less-disputed prominence in American political life. Biden recently said: “I continue to stand with the people of Belarus and support their democratic aspirations. I also condemn the appalling human rights abuses committed by the Lukashenko regime.”

    Blinken, it turns out, is the ultimate neocon, with an abiding love of the Pentagon, CIA, corporate power, and Israel – matched, of course, by obligatory hatred of Russia and Putin. Blinken and Biden have been allies for nearly two decades, both Democrats havingp vigorously supported the Iraq war as well as the Libya debacle. Both are hell-bent on removing President Assad in Syria, segue to Obama’s unfinished regime-change mission there. Since 2018 Blinken has worked at WestExec Advisors, a strategic firm where the military, CIA, Wall Street, and Silicon Valley converge around shared global ambitions. Among its Beltway exploits, WestExec has serviced a good many Fortune 500 corporations, especially those doing business with the Pentagon.

    In the wake of recent political dramas in Belarus – a lopsided and seemingly-fixed presidential election, massive street protests, agitated reactions from both Russia and the European Union – it seems another Color Revolution could be on the agenda, inspired by interventions in Serbia during the late 1990s and Ukraine in both 2004 and 2014 (not counting Libya in 2011). In such cases social turbulence gives rise to political breakdown and regime change.

    Belarus voting in August gave Alexander Lukashenko his sixth presidency since 1994, this time with a staggering – and obviously suspicious – 80 percent of the total. That result was immediately contested by rival candidate Svetlana Tikhonovskaya, lodged from her new habitat in Vilnius, Lithuania. Street protests, already planned in late June, quickly spread and intensified. A “Freedom March” in late August attracted more than 250,000 people in the capital Minsk alone, most hoping to overthrow a leader widely referred to as “Europe’s Last Dictator”. Although no monitors had been invited to observe the election, EU leaders denounced the outcome as “illegitimate” and called for a new round of balloting, along with economic sanctions that would soon target nearly 60 Belarus elites. The opposition took off virtually overnight, fueled by hopes for a “reborn Belarus”. Described accurately in the Western media as a “sheer display of people power”, the political scene brought forth images of earlier strife in Serbia, Libya, Georgia, and Ukraine.

    Could Belarus, with a population of ten million bordering Russia, eventually follow the trajectory of the “Maidan Scenario” in 2014 Ukraine, a Washington-organized coup bringing to power a motley assortment of oligarchs, neo-fascists, and rightwing nationalists? That coup, as is now well known, was engineered by a well-funded coalition of U.S. regime-changers: neocons, the CIA, a team of NGOs financed by George Soros, a group of Democrats including Biden (Obama’s “point man” in Ukraine). The established Color Revolution playbook, however, now seems less relevant to Belarus, given the enormity of the protests – meaning any Biden regime-change efforts could face less difficulty.

    Worth asking at this juncture, then, is whether the political forces mobilized to oust Lukashenko signify a genuine domestic upheaval based in grassroot movements, rather independent of Western designs. In fact close scrutiny of post-election Belarus reveals the emergence of a surprisingly durable opposition to Lukashenko’s heretofore stable reign. Viewed thusly, parallels with Ukraine turn out to be actually weak. Recent (late November) demonstrations brought more than 100,000 people into the streets of Minsk alone. There have been eleven major protests since August – all large and militant though somewhat dispersed – drawing mainly from Catholics, sectors of labor, and students in consistently big numbers. On Saturdays women gather in Minsk by the tens of thousands, sometimes displaying the banner “March Against Fascism”. Masked security forces have used tear gas and stun grenades to break up the crowds; more than 15,000 have been arrested in just the past several weeks. Police repression, including frequent shutdown of Internet services, has only served to perpetuate a thriving resistance.

    In whatever manner it occurs, regime change in Belarus could eventually bring additional NATO military deployments along Russian borders. A key question here turns on how Vladimir Putin might respond to stepped-up close to the Federation. The ritual view of mainstream media, in both the U.S. and Europe, is that Lukashenko’s days are indeed numbered – the only uncertainty being just when and how the villainized ruler will be toppled. We are told to believe he has little to offer Belarusians beyond continued dictatorial rule and subservience to Moscow. In reality Lukashenko, despite ample Russian material and political backing, appears so far unable to neutralize the popular tide. At the same time, deeper cultural trends favor closer Belarus ties with the West, placing the “Union State” with Moscow in greater jeopardy.

    There remains another question: to what extent has foreign intervention managed to influence the continuing saga in Belarus? Put differently, are interests that so powerfully fed the coup in Kiev now equally at work in Minsk? For Belarus, mounting evidence suggests that the presence of Western interests hardly compares with that of Serbia or Ukraine, though again a Biden presidency could easily feed off something akin to a Maidan spectacle in the early months of his tenure.

    While Belarus is relatively small and lacks the strategic (or resource) importance of Ukraine, that could matter little going forward. The stark reality is that regime-change in Minsk would finally bring an end to the Soviet legacy in Europe. One key to Lukashenko’s repeated electoral successes has been retention of a robust Belarus public infrastructure inherited from the Communist era. Its medical, educational, and urban programs are probably the most generous in eastern Europe, surely better than those of Russia while conflicting with harsher neoliberal agendas embraced by Washington and the EU, the “shock therapy” long resisted by Lukashenko. The Big Capital that dominates the West (and championed by billionaires like Soros) constantly seeks newer investment and market outlets, and so far Lukashenko has stood (if partially) in the way, a stubborn enemy of deregulated capitalism.

    Should Belarus eventually fall to popular insurgency, one outcome would likely be dismantling of the crucial Druzhba oil pipeline connecting Russia with the rest of Europe – the world’s longest and perhaps most important. That pipeline helps cement the Belarus-Russian partnership, so its possible demise would not be taken lightly by either Putin or Lukashenko. EU leaders have scarcely disguised their hopes of disrupting a pipeline that gives Moscow such vast economic leverage across Europe.

    Finally, there is the antiquated NATO alliance that derives its central rationale from targeting a weakened (though still militarily-powerful) Russia. With collapse of the Berlin Wall and then dismantlement of Yugoslavia, Color Revolutions were viewed in the West as the wave of the future. The present scenario would leave Moscow to face a Washington increasingly obsessed, for reasons not fully intelligible, with rekindling a new Cold War. Along this trajectory, presumably, Belarus would end up the receptacle of Western corporate and military interests, no different from the Balkans, Ukraine, Poland, and Lithuania. Here the fate of Lukashenko would likely resemble that of Slobodan Milosevic in Serbia, a “dictator” (though elected) turned into a diabolical war criminal. Since August NATO armed deployments have been augmented near the lengthy Belarus borders with Poland and Lithuania.

    The extent to which Maidan-style operatives have been active in Belarus during 2020 has been limited. Both Lukashenko and the Russians insist that Western agents, including many NGOs, are in fact extremely active in Minsk and a few other cities, but their scope hardly approaches that in Ukraine, where well-funded American involvement goes back to 1989. There are reports indicating that CIA regime-change assets are currently being mobilized in Georgia, Ukraine, Poland, and the Baltic States, some possibly for action in Belarus. U.S.-funded media (Radio Free Europe, others) has indeed turned more aggressive since the election, no doubt energized by the street protests. Regime-change operatives have identified fertile targets among Catholics and students, as mentioned, along with workers at the rising tech sector (known as High Tech Park) in Minsk. Yet Washington penetration of Belarus currently falls well short of that needed for a successful coup, reflecting in part Trump’s apparent lack of interest in Color Revolutions. The Soros-backed International Renaissance Foundation has not been noticeably active in Belarus, but that too could eventually change.

    Even should prospects for a “Maidan in Minsk” increase with Biden and his neocon allies in the White House and a more active deep state, that fantasy comes with enormous risks in a setting where the two most powerfully nuclear-armed states, deeply-suspicious of each other, expand the zone of escalating conflict. Putin, indeed any Russian leader, is very unlikely to tolerate another U.S./NATO Color takeover on his doorstep. Belarus remains a vital buffer state between Russia and the rest of Europe. And retaining hold of the mammoth oil pipeline is surely non-negotiable. Whether Putin would be ready to risk military conflict over Belarus obviously raises even bigger questions. As for Washington, crazed by years of Russiagate and generalized anti-Russia hysteria, one cannot rule out any future geopolitical calamity.

    This post was originally published on Radio Free.

  • Photograph Source: Carl Anderson – CC BY 2.0

    It was a warm fall day on September 29, 1957, not much unlike any other in the deep Russian interior. Residents in the Chelyabinsk oblast cared for their crops of wheat and potatoes, others herded cattle. Women hung out their family’s clothes to dry as the winds picked up before the sun descended. In the distance, along the ridge in the southern sky, streams of dark colors began to appear. The town paper would speculate that the natural polar lights were responsible for the odd aura along the horizon. But there was a problem: the strange hues were not where the Northern Lights typically appeared. Those lights appeared north, not south of Chelyabinsk—plus, the Northern Lights were shades of blue and green, not gray and black. Something was off, but there was no panic in Chelyabinsk. In the Southern Urals, where Chelyabinsk was located, the local strain of late-1950s culture was not unlike that in the rural farming communities of the American Midwest: people were hard-working, church-going, family-oriented, patriotic, and tough. Their lives, however, were about to change forever.

    Government workers descended on the small towns in and around Chelyabinsk, twenty of which were soon evacuated. Around ten thousand people, mostly peasants, were forced out, leaving their pets and possessions behind. Farmers were instructed to slaughter their cows, destroy fertile farmland, and kill off their crops. Their livelihoods and way of life were destroyed, and no reason was given as to why they had to take such drastic measures so quickly.

    Mayak was constructed in 1946 and helped procure the Soviets’ first atomic bomb in 1949 under the leadership of Joseph Stalin. Like virtually all of Russia’s nuclear projects during the Soviet era, and just like the United States’s Manhattan Project, Mayak was built and operated in total secret and with outright disregard for local communities and ecology. As one of the Soviets’ covert “plutonium cities,” Mayak became known as Chelyabinsk-40, a sort of dehumanizing code name that would soon become synonymous with disaster.

    “Starting in the late 1940s, the Russians released a great deal of radioactive waste into the waterways near Mayak, including lakes, streams, ponds, and reservoirs,” recalls Don Bradley, author of Behind the Nuclear Curtain: Radioactive Waste Management in the Former Soviet Union. “For many years, radioactive effluent at Mayak was released directly into the Techa River, a major source of water for twenty-four villages along its banks.” Every one of these villages, Bradley notes, do not exist. All residents were evacuated years ago. 

    ***

    Today, Mayak no longer makes plutonium, but the facility is still operational and serves as a reprocessing site for spent nuclear fuel. The act of reprocessing spent fuel was banned in the United States in 1977 by President Jimmy Carter. His administration believed doing away with spent fuel reprocessing was an important step in reducing nuclear weapons proliferation. Even though Mayak isn’t active as a production site, from the radioactive waste all around it, you’d think that it’s still churning out nuclear fuel.

    The body of water that received the most contamination from Mayak’s nuclear fuel production was Lake Karachay. “Contamination [in Chelyabinsk] is perhaps the highest in the world, and the most acute problem in that region is at Lake Karachay,” Thomas Nilsen, a researcher at the Bellona Foundation, an environmental organization headquartered in Oslo, Norway, said in 2001, fifteen years after the accident at Chernobyl, but ten years before the Fukushima meltdown. He continued: “The Soviets started dumping waste from reprocessed plutonium into Karachay in the early 1950s, and extreme levels of radiation are still being monitored there.” 

    In fact, an isolated corner of the lake was at one time so chock-full of radioactive particles that human survival after a mere thirty minutes of exposure was fifty-fifty. Over 120 million curies of radioactive waste polluted the body of water. In the 1990s, Don Bradley, along with other researchers, visited one of the least polluted areas of the lake. “We drove out [to] … the lake with a guy holding a Geiger counter and a watch,” recounted Bradley. “After ninety seconds, we came back. In that brief time, we received the equivalent dose of radiation of an airplane flight from Moscow to New York.” 

    However, the danger does not just exist in the lake itself. If levels are low, the lake has the potential to dry up during the hotter summer months, leaving open the possibility that the wind could carry radioactive dust across the region. This happened in 1967 when low snowfall resulted in a drastic decline in Lake Karachay’s water levels, producing something of a nuclear summer. Wind currents blew particles from the toxic lake bed across a 1,800 square mile stretch of Chelyabinsk, contaminating upwards of a half-a-million unwitting people. To this day, little is known about what sort of impact the wind-blown particles had on the health of people or the land. In recent years, workers have placed large concrete blocks and stones on the lakebed to keep the dust at bay. There’s no easy solution, of course, and this rudimentary fix could spawn another problem. “The stones help prevent the dust, but the weight also presses the sediments down and moves them closer to the groundwater,” says Thomas Nilsen. “It’s a catch-22.” 

    Over a ten year period, from 1948 and 1958, over 17,245 Mayak workers were exposed to radiation overdoses. Dumping of radioactive waste in nearby rivers was also responsible for a number of nuke-related illnesses downstream, where drinking water and agricultural production depended on irrigation.  

    While residents were aware that the secret site of Mayak was a problem, they had no idea what had caused those mysterious lights in the sky on that fall afternoon in 1957. The secret was that something had gone terribly wrong at Mayak, where the site had instituted a cooling system early on that continually kept its hot nuclear waste from reaching a critical point. But the waste in a holding cistern buried twenty feet underground began to heat up fast. The system had failed, but nobody knew what was happening until it was far too late. As the radioactive slop reached 350 degrees Celsius, its 160-ton concrete lid began to tremble, and finally blew. The cistern and the eighty tons of boiling gunk inside exploded in a volcanic eruption filled with radioactive steam and soot a half-mile into the air. The black cloud darkened the sky, spreading twenty million curies of blistering atomic particles across 52,000 square kilometers, roughly the size of West Virginia, and contaminating the homes of an estimated 270,000 people. Later, the accident at Mayak became known as the Kyshtym disaster, after the name of the closest town to the blast. In the immediate aftermath, the first wave of forced evacuation, encompassing nearly 10,000 people, was initiated, but it took upwards of two years for other evacuations to be carried out in nearby towns that had also been exposed to the radioactive fallout.  

    The blast measured as a Level 6 disaster on the International Nuclear Event Scale, which places the Kyshtym disaster behind Chernobyl and Fukushima (both Level 7s) as the third-most significant nuclear disaster ever. It is certainly the least well-known. At the time, just as the United States government kept the inner workings of their own nuclear program shrouded in secrecy, the Soviet government kept Mayak under wraps. Mayak, according to many Soviet maps, did not even exist. 

    It wasn’t until 1976, when dissident scientist Zhores A. Medvedev wrote an article for the British journal The New Scientist, that the Western world was made aware of what happened.

    For many years nuclear reactor waste had been buried in a deserted area a few dozen miles from the Urals town of Blagovehsnesk. The waste was not buried very deep. Nuclear scientists had often warned about the dangers involved in this primitive method of waste disposal, but nobody listened. Suddenly there was an enormous explosion. The nuclear reactions had led to overheating in the burial grounds. The explosion poured radioactive materials high into the sky. It was just the wrong weather for such a tragedy. Strong winds blew the radioactive clouds hundreds of miles away.

    Tens of thousands of people were affected, hundreds dying, though the real figures have never been made public. Many villages and towns were only ordered to evacuate when the symptoms of radiation sickness were already apparent. The irradiated population was distributed over many clinics. But no one really knew how to treat the different stages of radiation sickness, how to measure the radiation dose received by the patients and their offspring. Radiation genetics and radiology could have provided the answer, but neither of them was available.

    Not all believed Medvedev’s account. Sir John Hill, chairman of Britain’s Atomic Energy Authority, called the report “rubbish” and “a figment of the imagination.” However, Medvedev’s story was later confirmed by ex-Soviet physicist Leo Tumerman, who stated he had seen firsthand the devastation of Kyshtym only a couple of years after the incident. “The area was filled with radiation,” admitted Tumerman. “And you couldn’t drink the water or eat the fish.” Tumerman added that “All the people with whom I spoke, scientists as well as laymen—had no doubt that the blame lay with Soviet officials who were negligent and careless in storing nuclear wastes.”

    One anonymous witness wrote of what happened immediately following the blast. “Very quickly all the leaves curled up and fell off the trees.” The observer also described a gruesome scene at a local hospital. “Some of the [victims] were bandaged and some were not. We could see the skin on their faces, hands and other exposed parts of the body to be sloughing off. These victims of the blast were brought into the hospital during the night. It was a horrible sight.”

    The explosion was indeed horrific, but radiation doesn’t always have an immediate impact. It can take weeks, months, or even years to make itself known. The fallout from the Mayak explosion landed throughout the region, most of which descended on an area four miles wide and thirty miles long. Streams, lakes, and acres of farmland were blanketed with radioactive soot. In villages closest to Kyshtym, men jumped in space suit-like garments from military helicopters, instructing those tending to the fields to continue to dig out their crops. Entire families worked without proper safety gear. Not even shoes or protective masks were provided. They were told to dump what they had harvested into holes that had been dug by bulldozers. Throughout that fall, these families harvested and stacked wheat and hay into large piles, which were then set on fire. In other villages outside the immediate blast-zone, life appeared normal, until investigators began to look a bit more closely.

    Another anonymous eyewitness, who surveyed the area shortly after the blast, discovered a ravaged scene. “[We] crossed a strange, uninhabited, and unframed area. Highway signs along the way warned drivers not to stop for the next twenty to thirty kilometers because of radiation. The land was empty. There were no villages, no towns, no people, no cultivated land; only chimneys of destroyed houses remained.”

    In one village, a full week after the accident, monitors discovered something startling. Children there were literally steaming with radiation. S.F. Osotin, who had been a member of the team that carried out those initial findings, recalled that a colleague placed a Geiger counter up to one child’s belly and got a reading of 40-50 microroentgens per second. They couldn’t believe what they were witnessing. Cows that munched on atomically-charged grass were visibly sick, bleeding at the mouth. Soldiers shot them on sight. Chickens too were loaded up with atomic particles, but were still being eaten by locals because they had no idea what was going on. Other unwitting villages had astonishingly high levels of radiation as well. One such town, Berdianish, produced readings of 350-400 microroentgens per second—amounts that will kill you after four weeks of exposure.

    ***

    Though kept a secret by the Soviets, the CIA discovered the Kyshtym nuclear accident a few years after the fact through a network of spies and on-the-ground informants, along with aerial photographs of the wreckage. In May, 1960, U-2 spy pilot Francis Gary Powers was shot down by Soviet Air Defense Forces attempting to capture high altitude photographs of the devastation at the Mayak site. Powers was captured and sentenced to three years for espionage, and in 1962 was exchanged for Soviet officer Rudolf Abel.

    It wasn’t until 1978, after the Critical Mass Energy Project acquired fourteen heavily-redacted documents, that the CIA admitted they had known about the Mayak disaster all along. Like the Soviets, the United States government kept what they had learned a secret and did not share what they knew with the public—not only to protect their sources, but also, critics argued, in order to avoid raising concern about the United States’s own nuclear program.

    “Absent any other reason for withholding information from the public,” nuclear critic Ralph Nader said in a 1978 interview, “one possible motivation could have been the reluctance of the CIA to highlight a nuclear accident in the USSR that could cause concern among people living near nuclear facilities in the United States.”

    According to one estimate by the Soviet Health Ministry in Chelyabinsk, the ultimate death toll caused by the Mayak explosion was 8,015 people over a 32-year period. The long-term impacts of the singular event are difficult to quantify, as the facility released an insurmountable amount of radiation for over three decades. 

    The Mayak disaster of 1957, while covered up by both the Soviets abroad and the US government at home, should have raised serious alarms about nuclear safety and the risks associated with radioactive contamination. However, being truthful about the danger associated with producing atomic bombs and storing radioactive waste would have also meant having to confront the reality that Hanford, Mayak’s sister facility in the United States, along with other nuclear sites around the country, was putting local populations and environment in serious peril. Keeping the war machine running meant putting a positive spin on nuclear technology, from weapons to nuclear energy. In a sense, American power was based on the myth that there was little downside to nuclear proliferation, only endless potential. The mythical capabilities of atomic energy continue to permeate debates today about combating climate change and challenging our fossil fuel addiction. 

    This post was originally published on Radio Free.

  • Photograph Source: Gage Skidmore – CC BY 2.0

    The renowned historiographer E.H. Carr famously compared the historian with his facts to the fishmonger with fish on the slab; the historian collects the facts, takes them home, and cooks and serves them in whatever style appeals to him. Naturally, the historian will add spices and other ingredients to draw out the precise flavor needed to make an average meal into a palette-pleasing feast for the senses. But, in doing so, there is the ever-present danger that the spices, the tantalizing aroma, and the aesthetically pleasing presentation are merely an attempt to mask the fact that the fish has long since turned rotten.

    And when it comes to the course of US politics, there is the distinct stench of putrefaction. And, while America’s putrescent corpus decays further, the unmistakable rasp of circling vultures becomes inescapable, the smell overwhelming.

    Enter: Donald Trump – the vulture made flesh. And, as the President-elect circles high above his prey, awaiting the moment that he and his Wall Street-Pentagon flock can begin their feast, it remains for the rest of us to consider just what we’ve lived through, and how the history of this low-water mark will be written.

    A distinct narrative has already emerged from various corners of the media and blogosphere: Trump’s victory was due to discontent with neoliberalism and the decades of economic neglect and exploitation of the white working class. And, of course, this makes sense and is undoubtedly a significant factor. However, is it entirely true? Was Trump’s path to the Oval Office truly paved by the precarious economic existence of millions of blue collar white Americans?

    But in answering that question, we’re confronted with another, even more complex question: how is economic disaffection among White America actually expressed? And do those expressing that rage have any cognizance of the root causes of their socio-political outlook?

    By examining the available data, it becomes clear that while seething anger from economic hardship brought on by neoliberalism may be an aspect underlying much of the core of Trumpism, it is not the dominant factor. Rather, Trump’s win should rightly be understood as the triumph of white identity politics. And the data supports this conclusion.

    ***

    A recent study conducted by researchers at the University of Massachusetts Amherst entitled Explaining White Polarization in the 2016 Vote for President: The Sobering Role of Racism and Sexism found that “while economic dissatisfaction was part of the story, racism and sexism were much more important and can explain about two-thirds of the education gap among whites in the 2016 presidential vote.” The analysis used data from a national survey conducted during the final week of October (just days before the election), and concluded that the negative effects of neoliberalism and the rule of Wall Street were not the single most important factor in the victory for Trump. Rather it was “whiteness” and misogyny which played a pivotal role.

    It must be stated that the Democratic Party has attempted to explain away its stunning collapse in the face of perhaps the weakest Republican candidate in generations by attributing it entirely to racism and misogyny, thereby absolving itself of any blame. This is, of course, laughable. Still, the question of whiteness looms large.

    Scholars at the Universities of Michigan and Texas recently published a key study entitled The Changing Norms of Racial Political Rhetoric and the End of Racial Priming which, among other things, concluded that overtly racialized political rhetoric has become normalized, that it is no longer taboo, and that the election of Barack Obama played a significant role in this process. While undoubtedly true, the researchers highlighted a far more important, and too often overlooked, engine of the Trump Train – “white oppression.”

    The researchers noted that:

    Whites’ perceptions of their group’s racial distinctiveness and disadvantage may be on the rise…[Studies have found] a rise in White identity over the last several election cycles, and especially since the election of the nation’s first Black president in 2008. Concerns about demographic shifts and economic stagnation may have led many Whites to increasingly think that their racial group is under external threat, and these pressures increase identification (Knowles & Peng 2005). These increases in entatativity [sic] – the perception among group members that they belong to a coherent and unified collective – boosts the acceptability of explicit expressions of prejudice and anger toward outgroups (Effron & Knowles 2015).

    While it is typical liberal media swill to portray all anger and resentment at Obama and his disastrous policies as racist reaction against the first Black president, there is still that underlying social illness of white supremacy which undeniably does fuel a good deal of the anger. And that rage had its political expression in Donald Trump who deftly employed racist dog-whistles throughout his campaign. From describing Mexicans as rapists and drug dealers to calling for a ban on Muslims, Trump managed to capitalize on the increased entitativity of White America which, perhaps for the first time since George Wallace, had a political expression, an embodiment in one candidate.

    None of this is to say that Hillary Clinton didn’t have plenty of white people supporting her, nor that Trump didn’t have support from non-white communities. But, taken in toto, it was the angry white vote which sealed the presidency for Trump.

    As the researchers from Michigan and Texas (Valentino, Neuner, and Vandenbroek) implied, it was the perception of a coherent and unified collective which truly unified the white working class around Trump. It was less his pandering to working class issues than his ability to both overtly and covertly employ racist overtones.

    Another study, this one conducted by researchers from UC Santa Barbara and Stanford University (Major, Blodorn, Blascovich), found that personal identification with whiteness was directly related to the perception of oppression and future destruction of white people. Those respondents who were told that nonwhite groups will outnumber white people in the next three decades were more likely to support Trump.

    Again, this conclusion illustrates the fact that a significant proportion of Trump’s support came from a fear of a loss of identity, a loss of dominance which translates into a loss of culture, morality, and greatness. Hence the need to recapture that 1950s feeling of white privilege or, put in the parlance of political sloganeering, the need to make America great again.

    But let us not dismiss out of hand the claim that Trump’s victory was primarily due to his support from the working class, and that his candidacy fundamentally altered the political identification of class. A useful method for interrogating this question is to examine the relative wealth and financial security of the Trumpistas.

    According to an analysis conducted by the Urban Institute:

    Among the 55 counties with residents with the highest average credit scores (720 and above), Hillary Clinton won just four of them: Falls Church, Virginia (with an average credit score of 729); San Juan County, Washington (722); Cook County, Minnesota (721); and Washington County, Minnesota (720). High credit scores are associated with long, successful credit histories and bills paid on time and are implicit markers of financial security and stability over a lifetime. High credit scores are also more often held by white consumers.

    So, if Trump represented an upsurge in poor and working class political power, that was news to the tens of millions of affluent, employed, financially stable white people who voted for him. In fact, according to the data, the more financially secure the county, and the higher its average credit score and median income, the more likely it was to vote for Trump. Naturally, this is in large part due to racial inequalities that persist in the US as Blacks and Hispanics tend to have lower credit scores, less access to credit, lower median incomes, etc.

    If anything, the question of class-based support has not been answered. Both Trump and Clinton captured rich people and poor people in their base. The difference is the overwhelming white support for Trump.

    And this is borne out by what might be the most comprehensive demographic study on the Trumpen Proletariat yet. Gallup’s Jonathan Rothwell conducted an in-depth analysis which revealed something profound: Trump’s supporters are richer, not poorer, than average. Moreover, he concluded that the overriding factor determining support for Trump was not economics (NAFTA, Chinese competition, etc.) but rather segregation. Specifically, Rothwell found that the core of Trump’s support came from people living in communities mostly or entirely unaffected by immigration.

    Consider that for a moment. White people living in all white communities thinking that they are under assault from immigrants, Muslims and other minorities. It is, once again, that entitativity: the feeling that white people form a cohesive and singular group that is increasingly oppressed. It is not immigrants taking their jobs, it’s the idea of immigrants taking their jobs. It’s not Muslims moving in next door, it’s the possibility that it might happen.

    It’s not so much that, like the angry citizens of South Park proclaimed: “Dey took er jerbs!!!” Rather it’s that they’re over there down the road, and soon they’ll be here. This form of racism and white supremacy is manifested in the mind of the white racist as a lamentation for the despoiling of a once great white hope. America is under attack because whiteness is under attack. And who better to blame than the non-white?

    Trump, Brexit, and the Politics of ‘White Genocide’

    Perhaps one of the most effective levers for mobilizing the white racist vote is the meme that has been popularized by fascists – be they of the hooded klansman or the Alt-Right variety – of ‘white genocide’. This idea is multiform as it can take any number of iterations. For some white supremacists, ‘white genocide’ is a conspiracy theory that refers to the literal extermination of whites through immigration, miscegenation, abortion, and other means. However, it can also be used in a broader and more loosely defined sense as simply the process by which non-whites integrate into, and alter the character of, white European and Anglo-American society.

    Recently, the well-known leftist academic George Ciccariello-Maher became the victim of an online smear campaign waged by white nationalists and their supremacist allies after he tweeted a satirical comment which read “All I want for Christmas is white genocide.” The tweet, which was intended as a humorous jab at the lunacy of the very notion of white genocide, instead created a media firestorm after hundreds of social media users issued threats against Ciccariello-Maher, his family, and his employer Drexel University.

    While it may seem a minor social media hullabaloo, the incident actually cuts to the very core of Trumpism: white identity. For it is only in opposition to the corrupting forces of multiculturalism and diversity that the white identity is constructed. There is relatively little that unites the Irish-Catholic in New York City with the rural Baptist in the South or the Methodist in the Midwest, except for their whiteness, the feeling that they are on the same side in a struggle for survival. Put another way, it is only through the shared delusion of white oppression that something akin to white entitativity –White America as a distinct group – is even possible.

    Of course, this phenomenon is not relegated solely to the US. In Britain, 2016 saw the Brexit referendum which many interpreted not as a vote on membership in the European Union, but rather as a referendum on immigration. Indeed, according to The Migration Observatory at Oxford University, at least 77 percent of Britons believe immigration levels should be reduced, with roughly 45 percent of respondents ranking immigration/race relations at the top of the list of important issues – this was up from near zero percent 20 years ago.

    In Britain, just as in the US, it is whiteness that is under assault, and it’s the sense of loss of dominance and control that is driving so much of the white anger. And in Britain, just as in the US, that sense of loss of power is manifested in the slogans attached the movement. Where for Trump it was “Make America Great Again” for Nigel Farage and the Brexit supporters it was “Take Back Control.”

    With both slogans there is the obvious reactionary quality, the sense that the past was glorious and that if only it could be recaptured things would go back to the way they were. And while both slogans are ostensibly positive, the subtext is clearly one of racism and jingoism. For white Britons, “control” was embodied by the British Empire with its dominion over so much of the world. To “take back control” is to recapture the lost glory, to rekindle the flame. Similarly in the US, making America great again is not a far cry from saying “Make America White Again” as Trumpistas reminisce about the good old days when men were men and ‘Coloreds’ entered through the rear.

    Once again these interrelated campaigns are rooted in white identity masked as patriotism. For Trumpistas, America is, by its very definition, white, and any attempts to make it anything else are seen as an existential threat. For Brexiters, national identity, as distinct from that of continental Europe and the EU, was the crux of the issue. But when one probes what exactly that national identity is, it becomes clear that the rocky island off the northwestern coast of Europe has its island status rooted in its self-conception: Britain, the island standing against the human tide.

    As Dr. Tim Haughton, Head of the Department of Political Science and International Studies at the University of Birmingham incisively noted, “‘Take back control’ effectively combined not just a sense of a positive future albeit never defined or elaborated, but also suggested a sense of rightful ownership.”

    Precisely. It is the sense of ownership that is really at issue on both sides of the Atlantic. For Trump and Brexit supporters, it is the white Anglo-European who ‘owns’ the country, and all the brown and black skinned people are mere infiltrators whose very presence taints and despoils the pristine nation.

    This very same phenomenon is replaying itself over and over all across Europe. Perhaps the most ominous such development is the steady rise of Marine Le Pen and the National Front in France. According to many political experts, including French Prime Minister Manuel Valls, Le Pen will likely go to a runoff in the May 2017 presidential election where she could prove to be the culmination of the same process that brought us Brexit and Trump. And with Le Pen, whose fascist pedigree is well known both inside and outside France, the notion of white identity as the basis for a political movement will become a hard, inescapable reality.

    Similarly, in Russia the fascist philosopher-cum-political operator Alexander Dugin has become a mainstream figure as he promotes his brand of fascism in Russia and throughout Europe and the US. Using powerful state-sponsored media platforms such as RT and Sputnik, Dugin has propagated his so-called “Eurasianist” vision throughout the West. In Dugin’s worldview, it is liberalism and multiculturalism that have corrupted contemporary life with their slavish devotion to modernity and secular liberal values, and only a reconstituted Russian Empire that would fuse together much of Northern Eurasia (with China noticeably absent) into one “civilizational” unit can provide a viable future.

    A fundamental feature of Dugin’s Eurasianist vision is the fact that it is racially segregated. According to Duginists, there is a natural order to the world wherein Blacks stay in Africa, Arabs in the Middle East and so on in what amounts to a form of global apartheid. Duginism appropriates left wing economic and political ideas such as anti-capitalism and anti-imperialism within a fascist socio-cultural framework. And, at the core of that ideology is white supremacy and white identity.

    Trump, Farage, Le Pen, and Dugin all appeal to a sense of loss of identity. In fact, it’s undeniably their most effective position. But it must be clarified, and shouted from the mountaintops, that it is not simply a loss of national identity as many movement supporters, and political analysts alike, would have you believe. Rather, it is the loss of a white national identity that is at the root.

    And so Trump, like his British and European analogues, has ridden a wave of momentum of white identity politics masquerading as pro-working class, pro-social safety net, anti-free trade, etc. But these are mere political chimeras, designed more for their reality TV appeal than ideological substance. In effect, Trump’s appeal was to the white working class on racial lines; his purported position on the social safety net programs mere political posturing whose subtext was really that it’s not going to be lazy blacks and “illegals” who will get their government benefits, it will be hard working whites.

    It is almost painful, and certainly embarrassing, to have to explain that this has become the political reality in 2016, but it has. The rising tide of fascism under its many guises is unifying behind the concept of white supremacy or, as Alt-Right svengali Richard Spencer has called it, “racialism.” And, in the US, Donald Trump has managed to transform white identity into a political framework in a way that very few had thought possible.

    So we must return to the question of the historian as fishmonger and chef. Yes, it’s true that the ingredients have been collected, the water brought to a boil, the apron and hat impeccably clean. And yet, there is that stench, that overwhelming, vomit-inducing putrid odor. So, what to do? Mask it with fancy spices, a good white wine, and some pungent herbs? Certainly it seems that’s what the lazy and inept chef might do.

    Are our analysts and historians equally lazy? Will they mask the stench of racism, xenophobia and white supremacy behind wave after wave of sweet-smelling, but ultimately inauthentic, narratives of anti-neoliberal reaction and working class resurgence? Or will they instead write the real history of this moment, in all its complexity?

    If it is to be the latter, then we must demand that the history of this moment be the documentation of a radical rightward shift in US politics. Not because a right-wing Republican is in office, but because the far right has captured political, social, and cultural legitimacy. And white identity politics has been their vehicle.

    Naturally, the Mussolini of Midtown will come and go with the structures of oppression and power intact, and indeed expanded in both scope and scale. But the movement that has congealed around him will live on long after he’s ridden into the gold-encrusted sunset of his dreams. So too will the now fully formed socio-political concept of white identity.

    This new chapter of struggle is much bigger than Trump, though he is undoubtedly the largest and orangest head on the hydra. This is now one of the defining political struggles of our lifetime.

    And as our fishmonger-historian sits down to write the history of this period, what will he say? Will he record the story of the History of the Decline and Fall of the American Empire with The Donald as our Nero, tweeting while it all burns? Or will this be a story of redemption as millions of people from around the world came together to defend the oppressed, the marginalized, the exploited, and smash incipient fascism?

    I suppose it will be up to us, the actors in this tragicomedy, to determine that.

    The post Donald Trump and the Triumph of White Identity Politics appeared first on CounterPunch.org.

    This post was originally published on Radio Free.


  • Hardly covered in English-language media, Morocco’s image abroad is usually set by vapidly laudatory puff pieces and its photogenic tourist sites. The social reality of its inhabitants tells another story. With a Human Development Index score near the bottom of the Arab world, an illiteracy rate above 26%, and approximately 80% of its workforce toiling informally, the North African kingdom provides distinctly un-Instagram-able conditions of life for its disenfranchised majority. Politically, the Moroccan state likes to present itself as a dependably tolerant and reformist regime. In reality, it is currently waging a fiercely illiberal campaign against journalists who expose the economic corruption and malfeasance of the royal palace and its crony elite. This campaign has pioneered a new muzzling strategy which avoids direct political trials of opponents, in favor of tabloid smearing and spurious accusations of impropriety. This repression is being meted out in a frantic attempt to marginalize any remaining credible critical voices, as reigning king Mohammad VI careens towards an impasse not unlike those which led to uprisings in other Arab countries last year.

    Caught at the height of this final assault on freedom of expression is Maati Monjib, a pro-democracy activist and among Morocco’s most preeminent modern historians. He has long been in regime cross-hairs due to his critical scholarship, principled political interventions, and intransigent intellectual independence.

    A stalwart veteran of the Moroccan left and one of its only spokespeople with a profile abroad, Monjib has had to spend much time under the scrutiny of Morocco’s politicized courts. An international appeal saved Monjib’s life in 2015 by ending his 24-day hunger strike protesting the imposition of a travel ban meant to prevent him from speaking about Morocco to international audiences. Scurrilous judicial harassment has since never ceased, and in October of this year Monjib was charged with “money laundering” on unconvincing grounds. In a country whose metropolitan skylines consist of tacky high-rises universally known to launder the ill-begotten fortunes of the elite, the idea that the personal property of a modest academic such as Monjib is worthy of the attention of the king’s prosecutor is risible. Previously brandishing directly political prosecutions, this change of tack is indicative of the Moroccan state’s current strategy. Reached at home in the capital Rabat, Monjib says, “In the past, an independent or dissident journalist was granted the ‘honor’ of a political accusation: violating entities deemed religiously sacred or threatening the integrity of the state, etc. Today, their reputation is tarnished first, subsequently leading to imprisonment.”

    Following the announcement of this prosecution, which had already been leaked to state-aligned media, state security services have begun to harass his family members, including setting up round-the-clock police watches on their homes. “My family is being pushed into settling political scores that they have nothing to do with,” says Monjib, who undertook a three-day hunger strike beginning October 12 to protest his family’s harassment. “I do not like having to use my health as a means to defend myself and my family,” he explains, “I am diabetic and suffer from heart disease and muscle wasting, and all this puts my life in danger when I go on hunger strike. But they have not stopped harassing me and my family since 2015, when I was accused of ‘harming the internal integrity of the state’ due to training journalists.”

    In the meantime, Monjib finds it increasingly difficult to puncture the slime of regime-affiliated media to respond to the barrage of defamation. With almost no independent outlets left to publish in, Monjib describes another aspect of the regime’s pressure on critical voices: “Ten years ago, the technique shifted from the closure of press institutions to the individual targeting of every journalist. For example, as an independent opinion writer, I do not have a newspaper that will be closed, but my writings will attract painful defamation by the security services and the judiciary.”

    If the monarchy succeeds in depriving Monjib’s voice of a public outlet he will be joining a cohort of distinguished journalists and pro-democracy activists who have either been put behind bars or pushed into exile in the last few years. All have been dragged through the mud of the state-aligned tabloid press and subsequently arraigned on supposedly non-political, moralistic grounds. In Monjib’s case the charges are financial, but, as he puts it, amidst a profoundly conservative, patriarchal society, “moral accusations have become the method because they muddy the waters of public opinion, especially in a society, of course, not without sexual and discriminatory attacks against women.” While it goes without saying that all accusations of sexual violence deserve impartial and transparent review and justice if guilt is proven, there is compelling evidence that the accusations detailed below are part of a concerted, cynical MeToo-washing strategy with a thinly-disguised trail leading to political authorities.

    Given the vacuum of independent media in the country, different Moroccan state agencies have cultivated a symbiosis with a craven and philistine media ecology funded by the Casablanca-based economic rentier class. Presided over by the social media-based ChoufTV, the most-watched media outlet in North Africa, owned by regime insider Driss Chahtane (himself imprisoned, and later personally pardoned by the king, for having violated the taboo of reporting on the king’s poor health), these outlets are a crucial link in the state’s smear campaigns. Their cynical click-bait, which promises salacious between-the-sheets gossip about journalists and activists it portrays as debauched dilettantes, picks up scoops from state insiders, and uses them to set the stage and justification for the victims’ arrest and detention.

    In 2015, the same year as Maati Monjib’s successful hunger strike forced the authorities to lift extra-legal prohibition of his travel, Hicham Mansouri was among the first Moroccan journalists to face this sex-scandal machine. A colleague and friend of Monjib’s, Mansouri had already been viciously beaten up while under police surveillance for his investigative reporting on internet surveillance. His research ran further afoul of the authorities after he detected malware associated with state intelligence used to spy on journalists. Within days the security services found their opportunity – Mansouri’s home was raided by the police minutes after a female friend came to visit. The police attempted to force him and his friend to remove their clothes and arrange themselves in compromising photos. At the widely-denounced trial, these photos were used to convict Mansouri of adultery, a crime in Morocco, along with a ridiculous charge of having ‘managed a brothel’, for which he served 10 months in jail. He is now in exile in France.

    Following the modest success of this defamation model, the coming years saw its full deployment marshaled to repress a major challenge to the regime – the pro-democracy Hirak uprising, which raised radical social and political demands in Morocco’s northern Rif region in 2016 and 2017. In addition to dealing out harsh sentences to the activists, the state has targeted journalists whose coverage of the movement was at all sympathetic. One outlet whose independent coverage of the events marked it and its writers out as targets was the daily newspaper Akhbar Alyoum.

    In February 2018, the newspaper’s offices were raided and its publisher, Taoufik Bouchrine, who was at the time preparing an exposé on the bugging of the newspaper’s offices, was arrested and charged with a volley of crimes, mostly sexual in nature. The evidence for Bouchrine’s alleged offenses was predictably dubious, with many of his supposed victims retracting their “confessions”, fleeing the country, and refusing to appear in court. Afaf Bernani, a journalist and one of the women whom police tried to force to testify against Bouchrine by abducting and threatening her, was herself jailed for six months for renouncing her forced testimony. She is now in exile in Tunisia. The profoundly compromised trial found Bouchrine guilty and sentenced him to 12 years in prison, a sentence that was gratuitously later lengthened to 15 years on appeal. In an absurd flourish, among other indictments during Bouchrine’s trial, the newspaper was sued by the Ministry of Interior for publishing false weather forecasts.

    Next came one of Akhbar Alyoum’s prominent reporters who had covered the Hirak, Hajar Raissouni. A talented young journalist covering corruption and provision of social services, in August 2019 she was abducted by the police off the streets of Rabat, interrogated, forced to undergo a non-consensual gynecological exam, and subsequently charged with having had sex outside of marriage and an abortion, both of which are illegal in Morocco. A farcical trial led to a sentence of one year’s imprisonment amid a public atmosphere of jeering misogynistic aspersion. Nevertheless, her case occasioned widespread criticism of the kingdom’s arcane sexual statutes (under which thousands of people are prosecuted annually), even leading to thousands of Moroccan women signing a public petition declaring they too had broken the laws Raissouni stood accused of violating. Such embarrassment led to a royal pardon after some weeks in jail, and Raissouni now lives in exile in Sudan.

    Unfortunately her uncle, journalist Suleiman Raissouni, also affiliated with Akhbar Alyoum, has also attracted the ire of the regime through his criticism of its secret police. Monjib explains, “Even critical journalists often avoid criticizing the security services, except for a few, and among those few is Suleiman Raissouni, editor-in-chief of Akhbar Alyoum, who had criticized the security services handling of the Corona crisis and was recently arrested on a sexual charge”. Arrested in May this year, Raissouni faces up to ten years in prison based on a semi-anonymous online accusation of rape.

    But the most widely covered ongoing trial in Morocco is that of award-winning journalist Omar Radi. He writes primarily for Le Desk, one of the only other independent outlets left standing in the country. A trenchant supporter of the Hirak movement, maintaining an international profile conveying Moroccan politics to an international audience and researching the hugely corrupt process of privatization of vast tracts of public land in the country, Radi has been stalked by the security services for years. In December 2019, he was arrested and charged with insulting a judge, who had handed down heavy judgements on Hirak protestors, in a tweet earlier in the year. He was sentences to four months bail for the “offense”. Meanwhile, Amnesty International published evidence that his and Monjib’s phones had been put under coordinated surveillance, via the Israeli company NSO Group’s spyware. Upon his release, Radi was constantly summoned for further police interrogation, as well as being regularly stalked and slandered by ChoufTV and other regime-aligned media. According to Human Rights Watch, between June 7 and September 15 of this year, at least 136 articles appeared in state-affiliated media smearing Radi and his family.

    On July 29 Radi was taken into ‘pre-trial detention’, pending charges of espionage and rape. The former seem, preposterously, to hinge on his journalistic contacts with members of the Dutch diplomatic mission to Morocco, the latter is based on an accusation a former coworker at Le Desk made again him in July, regarding an encounter he maintains was consensual. The ensuing “Affaire Omar Radi” has stirred up predictable public controversy, with international human rights organizations like Amnesty and HRW calling the case a familiar farce, and domestic media coverage remaining relentlessly condemnatory of Radi. As much as a fair trial is deserved by both parties, there’s no chance of it in Rabat’s courts.

    Inheritor of both a centuries-old feudal absolutism and the apparatus of French colonialism, and with the assistance of its American and European patrons, the Moroccan state maintains the greatest continuity of undemocratic rule in North Africa. While this authoritarian consistency is often touted as “stability” abroad, its decrepit structure is showing its age at home. Behind the scenes, the state behavior dismantling free expression is symptomatic of a political balance of forces relying more and more on its intelligence and police services to patrol a population amongst whom it is losing hegemonic consent.

    While king Mohammad VI, frequently ruling in absentia from his European properties, enjoyed something of a sunny popularity in the early years of his reign, he is increasingly regarded by much of the public with indifference. Although the royal palace unquestionably is still politically sovereign, it has come to rely heavily on the person of Abdellatif Hammouchi, unusually and unprecedentedly the director or both the regular, national police forces and the state intelligence services. Predictably a draconian and steely character, the forces under his command implicated in torture, Hammouchi has amassed considerable influence, bending the state in the direction of a hyper-securitized posture vis-a-vis civil society. Due to his considerable sway over the media, criticism of Hammouchi has become a “red line” that should not be crossed, as “the security services protect an elite that has become rich from the rentier economy and from rampant corruption,” according to Monjib. The motif of “red lines”, which put anyone who crosses them at risk of prosecution, is a constant in Morocco. Traditionally consisting of outright criticism of the monarchy, Islam, or of Morocco’s colonization of the Western Sahara, they are constantly updated to include any person or topic deemed offensive to the authorities.

    On a personal note, I myself recently experienced an abbreviated form of these securitized red lines. During a discussion following a student presentation on the Moroccan annexation of the Western Sahara (a non-self-governing territory to Morocco’s south which it holds and claims, in contravention of international law), I ventured to correct a few historical errors mentioned by a student in the flush of feverish nationalism. I thought nothing of it, until my employer notified me that they had received a threatening communication from the Wilaya, quite high in the unaccountable bureaucracy, that I had been reported to the police, presumably by a student or their family, for “questioning the territorial integrity of the kingdom”. Lucky to have only received a threat, I would not have to be issued one twice.

    Committing its most talented and courageous activists to jail or exile, restricting those it sees as its subjects to more intense information control than ever before, how long can the Moroccan monarchy tread historical water? Events in Thailand, pitting a similarly bloated, brittle religious monarchy against an impatient younger generation, suggest not forever. “There is great class tension around economic and social policy, and the domination of public opinion by the unelected ruling authorities,” warns Monjib. Does he see any democratic alternatives on the horizon? Hardly: “The dangerous thing is that the killing of politics, parties, civil society and the independent press puts the angry masses face to face with the actual rulers: the palace and its institutional allies among the powerful unelected elite. There is an upcoming explosion that threatens stability and it’s the people who will pay the bill. The powerful and wealthy minority have put their money abroad.”

    The post The Moroccan Monarchy’s War on Journalism appeared first on CounterPunch.org.

    This post was originally published on Radio Free.

  • Photograph Source: Unknown author – CC BY 2.0

    Nostalgia is both temporal and geographical; like young Iranians’ sentimental contemplations of their parents’ era, mobility and migrations generate reevaluation from afar. Edward Said describes the formulation of his Palestinian identity at a New England boarding school: “The fact that I was never at home or at least at Mount Hermon, out of place in nearly every way, gave me the incentive to find my territory, not socially but intellectually” (Out of Place, 1999). Writing about Shahin Armin and Sohrab Daryabandari’s film, “Iran’s Arrow: the Rise and Fall of the Paykan” (2017), from my vantage point as an Iranian-American who has never been to Iran, elicits a similar experience of removal from the “original.” It also provokes self-recognition elsewhere. Absorbed with Iran’s iconic car, the Paykan, I am revisited by my mother’s experiences of working as a child in the Anglo-Iranian Oil Company, a chapter of her life recounted in slivers so minute that I was never able to form a picture of the whole. Iranians’ attachment to the Paykan feeds my own cultural yearning.

    A dozen men line up in front of identical automobiles in a parking lot with the mountains north of Tehran in the background. They have gathered to reflect on the significance of a car that, in the words of painter Hossein Soltani, “is part of the subconscious of any Iranian who has lived in Iran at any point in the last forty years.” Even Iran’s happy birthday song originates with a Paykan advertisement commissioned by its devoutly monarchist manufacturers, Ahmed and Mohammad Khayami, celebrating the automobile’s third anniversary.

    The Paykan (1967-2005) was first manufactured in the aftermath of waves of migration to Tehran in the 1950s following a series of sweeping reforms during the White Revolution, including land reforms and the women’s right to vote, implemented by Mohammad Reza Shah Pahlavi. Guided by the recommendation of John F. Kennedy and intended to quell resistance to the Shah’s authoritarian rule, one result of the reforms was that farmers abandoned the countryside and migrated to Tehran and other cities including Mashad and Isfahan, which quickly erupted into major metropolises. From 1965-1975 alone, Tehran’s population grew from 2.5 to 4.6 million, nearly doubling. It was at this moment that the Khayami brothers founded IranNational, acquiring the rights to produce a version of the British-owned Rootes Group Arrow platform, the Hillman Hunter, which they called the Paykan, meaning Arrow in Persian. The Paykan soon became Tehran’s ubiquitous mode of transport, both as private cars, official and, later, unofficial taxis. Its affordability meant that it was more accessible than the large United States cars that had previously dominated the market. It brought mobility to Iranians who could not previously have afforded a car and a dramatic increase in women drivers. Cheap and easy to repair, anyone who had a Paykan would learn how to fix it. If it broke down, you could tie a pair of panty hose around the fan belt and drive for another fifty kilometers.

    Central to Armin and Daryabandari’s documentary is the tension between the Paykan’s exploitation as a nationalist symbol and Iranians’ perception of the car as a loyal ally in the face of two abusive governments, a coup d’état, a revolution, an eight-year war, reconstruction and economic crises. Under both Mohammad Reza Shah’s monarchic rule and the Islamic Republic, the Paykan was appropriated as a tool for mobilizing consent. The self-denominated Shahan Shah (“King of Kings”) identified the Paykan as validation that Iran was on its way to first world status, leaving behind it’s “backwardness.” He also seized the increase in Iran’s oil revenue, following a brief period of the industry’s nationalization in 1951, as further evidence of his success. Mohammad Reza Shah situated himself as the conveyor of United States and European modernity to Iran as well as the symbolic descendant of Cyrus the Great, the sixth-century B.C. Persian Emperor and author of the first decrees on Human Rights. “Sleep in peace Cyrus, I am awake,” the Shah outrageously pronounced in front of Cyrus’s tomb.

    Mimicking Britain’s colonial pretense of bringing “civilization – or, as the Shah put it, “The great civilization” – to Iran, his neocolonial developmental model promoted consumerism and the bourgeois, nuclear family with its suburban houses and automobiles, a United States prototype exported to Iran just as IranNational was now a Complete Knock Down (CKD) manufacturer of the United States company, Chrysler, and the Paykan itself was the British Hillman Hunter.

    Under Mohammed Reza Shah, the Paykan’s Western origins were sublimated in the name of a contrived authenticity. Paykans became associated with Iranian patrimony, whether by accident or design. For instance, when in 1970 IranNational commissioned an advertisement by Kamran Shirdel to celebrate the Paykan’s third birthday, Shirdel based his ad on a song he asked Anoushiravan Rohani to produce and perform. This song was subsequently adopted as Iran’s national birthday song, inadvertently feeding Mohammad Reza Shah’s rhetoric. The Paykan was instrumentally included in a glitzy celebration of the fiftieth anniversary of the Pahlavi Dynasty in 1976 at Aryamehr, now Azadi, Stadium in Tehran, when workers marched onto the playing field wielding an array of Paykan parts. Lining themselves up in groups five deep and ten across, they assembled fifty automobiles, from scratch, before a packed stadium audience.

    Concurrent with the Shah’s pomp and fanfare, in 1971, nearly half of Iran’s population was living below the poverty line. Unrest and resistance to his absolute rule were quelled with armor. With the support of the United States and Israel, the Shah constructed a security state enforced by his brutal secret police, SAVAK (Organization of National Intelligence and Security), repressing dissent through mass imprisonment and torture.

    “Iran’s Arrow” explores Iranians’ love for Paykans in spite of the Shah. After decades of Britain’s humiliating economic exploitation, they identified with the Paykan, resisting the misuse of their beloved automobile to celebrate authoritarianism. Armin and Daryabandari’s documentary includes footage from a film commissioned by IranNational – Kamran Shirdel’s “Paykan Industrial Film” (1970) – in which Shirdel eludes the tradition of paying homage to Mohammad Reza Shah by using imagery and music alone. His wordless narrative critiques the economic model dictating factory labor and conveys the harsh conditions to which the workers were subjected in IranNational, wielding gigantic tools on mechanized, gratingly loud assembly lines. Unlike other industrialists, the Khayami brothers made certain humanitarian gestures toward the workers, but the age of Fordism had nonetheless arrived.

    The Paykan was first the object of the Shah’s, then the Islamic Republic’s, opportunism. The aesthetic management of the car under the two regimes could not have been more different. Before the 1979 Islamic Revolution, there were several models of Paykan, including Paykan Delux, Paykan Work, Paykan Taxi and the hip Paykan Javanan (Youth Paykan), which came in a variety of colors with interior flourishes. In 1979, the Islamic Republic immediately nationalized automobile companies. IranNational was renamed Iran Khodro and produced only a single Paykan model. Focusing on affordability, it was stripped of the embellishments associated with Shah-era consumerism and refashioned as an icon for revolutionary progress. In addition to the Islamic Republic’s ideology of austerity, harsh socio-economic sanctions meant diminished industrial resources. Left with the factory and old, worn out automobile machinery Iran bought from England during the Iraq-Iran war, Iran Khodro manufactured a bare bones, inferior looking version of the Paykan. Ironically, the Shah’s rhetoric about putting Iran on wheels was echoed in the new government’s promise that it would provide this humbler, ascetic Paykan to every family.

    Their cherished car degraded, Iranians became ambivalent about the Paykan. On the one hand, Paykans’ lingering production and tiresomely uniform look was an embarrassment. Daryabandari elucidates this: “The Iranian people were offended by foreign intervention as well as the incompetence of the Iranian government. Not only did they unleash the war upon us, but we were put in a situation where we ended up riding the same clunky car for at least thirty years more than we should have.” On the other hand, the Paykan evoked loyalty, even friendship. With the United States-backed Iraqi war on Iran (1980-88), the car was conceived as an emblem of dogged endurance and continuity in the midst of catastrophe, conveying families fleeing from the bombardment in Paykans crammed with passengers and their few belongings. Daryandari continues: “Paykan drivers had more asabiyah or solidarity. If you got stuck on the road, it was more likely that a Paykan would stop and help. Not only because the driver was more friendly, but also because his car was the type that broke down more often and he would be carrying tools and he expected help from others when he himself got stuck.”

    War and economic strife in Iran result from foreign interventions governed by oil interests. The history of the Paykan cannot therefore be understood in isolation from Empire-building and, hence, Iran’s oil-rich reserve. During the late nineteenth-century, Russia (later, the Soviet Union) and the United Kingdom staked out their spheres of influence in Iran, with the ultimate hegemony of the British. Central to Britain’s endeavor, and sustained by Mohammad Reza Shah’s father, Reza Shah Pahlavi, was the Anglo-Persian (later, Anglo-Iranian) Oil Company (AIOC), which also acquired the rights to the First Exploitation Company, now known as British Petroleum (BP). Set in Abadan, in Iran’s extreme southwest, the refinery was founded in 1908 to become the largest in the world. Britain reaped the rewards of Iranian oil extraction with scant compensation to the government. Many of the company’s Iranian laborers were destitute, living in a shantytown without running water or electricity, and looked upon by the managers of the AIOC as uncivilized.

    The fact that oil was controlled by British interests infuriated Iranians. Mohammad Reza Shah employed a steady military presence to protect the British in the face of tribal unrest and resistance. The single, fleeting exception to British expropriation was in 1951 after parliament voted in favor of popular, democratically-elected Prime Minister Mohammad Mossadeq’s bill to nationalize Iran’s oil industry. Mossadeq was subsequently removed from power in a 1953 Anglo-United States-backed coup d’état that restored the exiled Mohammad Reza Shah Pahlavi to power. After oil finally came under state control in 1979, in the Anglo-United States, Iran went from being imagined as merely underdeveloped to violent and unmanageable. Whereas the administration of the AIOC saw the Iranians as faceless drones, “natives” with “disgusting habits” (Manucher Farmanfarmaian, Blood and Oil: a Prince’s Memoir of Iran, from the Shah to the Ayatollah, 2005), with Iran’s political and economic independence, it was demoted from merely uncivilized to anti-civilization, the “Axis of Evil” embroiled in a “Clash of Civilizations” with the West (Mahmood Mamdani, Good Muslim, Bad Muslim, 2004). During the “Hostage Crisis” (1979-81) and “Iran-Contra Crisis” (1985-87) as in the present, Iran has consistently been projected within the United States and the United Kingdom as irrational and explosive, whereas the West is rational and levelheaded.

    From the Achaemenid and Safavid Dynasties through contemporary Anglo-United States sanctions and interventions, Iran’s long history teaches us that no superpower prevails ad infinitum. The provisional essence of empire in a culture as ancient as that of Persia is conveyed by “Iran’s Arrow’s” subtitle; the car’s “rise and fall” speaks to Mohammad Reza Shah’s belief that Iran was on the cusp of preeminence. His thwarted project of overseeing Iran’s reemergence as a superpower resonates ironically with the termination of Paykan production. Tehran’s air pollution reached levels so high that in 2005 the government had the Paykan, with its gas-guzzling, outmoded technology, discontinued, investing instead in the production of more up to date automobiles with fuel-efficient, low-emission engines.

    Though the Paykan ceased to be manufactured, it continues to be refashioned. Group art exhibitions dedicated to the automobile include “The Paykan Project” (Kuntsmuseum, Stuttgart, 2013), “Final Encore II” (Dastan’s Basement Gallery, Tehran, 2013) and “Paykan Iranian Automobile Group Exhibition,” a show using Paykan hoods as canvases (AUN Gallery, Tehran, 2013). A three dimensional cardboard suburban family picnicking on a real Paykan hood speaks not only to the car as fetish but also to the kitsch of Mohammad Reza Shah’s imported neocolonial mindset with its concomitant bourgeois paradigm. The short video by Pouya Afshar and Neda Moridpour, “Agha-Nasrin Exhausted 74” (2011), explores the homosociality of car discourses. Afshar and Moridpour accompany one of the first women taxi drivers around Tehran in her unofficial Paykan cab, taking their video’s title from Nasrin’s license plate, which ironically nods to her struggle for acceptance in a male-dominated field through appropriation of the Persian, Agha, or “Mister.”

    Paykan art sometimes runs the risk of postmodernism’s relativization. Embellishments like royalist symbolism speak to the problem of aestheticizing an artifact by extracting it from its socio-political context; vestiges of the Western-informed Pahlavi dynasty blended with the remnants of steel and chrome. Daryabandari notes that certain young people restore Paykans so they look like the pre-revolution models. They even hang royalist symbols in their rear-view mirrors and front grilles and refer to them as “Aryamehri,” a reference to Mohammad Reza Shah’s title of honor, and “what His Highness left us.” A new generation copies what was already a copy, exalting the Paykan as a vestige of “genuine Iranianness.” Nods of approval to — even longing for — the Shah reflect depoliticized memory, calling to mind Proust’s admonition that “Remembrance of things past is not necessarily the remembrance of things as they were’” (Remembrance of Things Past, 1913-1927).

    Writing this article reorients my nostalgic relationship to place. I am reminded that cars signify movement, travel, displacement, but also a sense of reconnection to home. As Daryabandari puts it, “A great part of the nation was suddenly put on wheels and thus empowered. The Paykan thus became an ‘ark’ for many Iranians at different stages in their lives. There is a way in which it turns into their home, or it adds something to the idea of home for them. It is important to keep in mind that sedentary life is not necessarily the better strategy.”

    This post was originally published on Radio Free.