Category: India

  • Read RFA coverage of this story in Tibetan.

    UPDATED at 5:17 P.M. ET on 01-06-2025

    The Dalai Lama on Sunday received a stirring welcome in South India, where more than 10,000 Tibetans lined the streets to greet the Tibetan Buddhist spiritual leader as he arrived for an extended stay at the Tashi Lhunpo Monastery in Bylakuppe.

    It was his first visit to the Bylakuppe Tibetan Settlement in the Indian state of Karnataka — the largest Tibetan settlement in the world outside Tibet — in over seven years. Over 20,000 Tibetans live in the community, which was established on land leased by the state government for Tibetans who resettled in India after 1959.

    The Dalai Lama was warmly welcomed in South India as 10,000 Tibetans cheered his arrival at Bylakuppe, his first visit in 7 years.

    That was the year that China quelled the Tibetan national uprising movement and annexed Tibet, prompting the 14th Dalai Lama to flee to India alongside thousands of Tibetans.

    The trip also marked the Dalai Lama’s first domestic travel within India after his return to his residence in Dharamsala in the northern part of the county in late August 2024, following a two-month stay in the United States, where he underwent a successful knee replacement surgery in New York.

    The visit comes as the Dalai Lama, 89, tries to allay concerns over his general health amid questions about his successor. The Chinese government insists it will select the 15th Dalai Lama, though Tibetan Buddhists believe in the reincarnation of their spiritual leaders.

    The Dalai Lama on Sunday received a stirring welcome in South India as more than 10,000 Tibetans, young and old, lined the streets to greet the Tibetan spiritual leader as he arrived for an extended stay in the Tashi Lhunpo Monastery in Bylakuppe – his first visit to the South Indian settlement in over seven years.
    The Dalai Lama on Sunday received a stirring welcome in South India as more than 10,000 Tibetans, young and old, lined the streets to greet the Tibetan spiritual leader as he arrived for an extended stay in the Tashi Lhunpo Monastery in Bylakuppe – his first visit to the South Indian settlement in over seven years.
    (Multimedia video)

    The Dalai Lama, who has said he expects to live to be over 100 years old to fulfill the wishes of the Tibetan people, has stated that his incarnation could be found in India.

    “Today, I have come to Tashi Lhunpo Monastery which was founded by Gyalwa Gendun Drub, the First Dalai Lama,” he said, at a reception ceremony in the monastery. “As his successor, I feel happy and honored to be here today.”

    The Tashi Lhunpo Monastery, known as the seat of the Panchen Lama, was founded in 1447 in Shigatse, Tibet, by the first Dalai Lama, Gyalwa Gendun Drub. After China’s occupation of Tibet, the monastery was re-established in Bylakuppe, South India, in 1972 by senior monks under the guidance of the Dalai Lama.

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    “In Tibet, the Tashi Lhunpo Monastery was renowned for the quality of the monks’ studies of Buddhist philosophy and logic,” he said. “It is one of Tibet’s most important monasteries,” the Dalai Lama said.

    The exact duration of the Dalai Lama’s “extended stay” in South India has not been disclosed.

    Local Tibetan officials told RFA that the primary purpose of his visit is to rest and enjoy the warmer climate of South India in the winter, and that, as such, no major teachings have, as yet, been planned.

    However, from Wednesday onwards, public blessings for the Tibetan people are expected to be held three times a week — every from Monday, Wednesday and Friday — with the initial rounds to focus on Tibetans aged 80 and above, according to the Dalai Lama’s office.

    Rousing welcome

    The Dalai Lama left his residence in Dharamsala on Jan. 3 for an overnight stay in the Indian capital New Delhi, from where he made a journey to Bangalore the following day. There, hundreds of Tibetan professionals, students and businessmen dressed in their traditional best greeted him with incense, flowers and silk scarves.

    On Jan. 5, the Dalai Lama flew by helicopter from Bangalore to the Bylakuppe settlement. All along the more than 5-kilometer (3-mile) stretch of road leading to the Tashi Lhunpo Monastery, thousands of Tibetans carrying traditional silk scarves and incense welcomed him amid the sounds of cymbals, drums and horns, as monks and nuns chanted.

    “All of us residents of the Tibetan settlements in South India are very fortunate that His Holiness is here,” said Namgyal, who hails from the Doeguling Tibetan Settlement in Mundgod, about 400 kilometers (250 miles) north of Bylakuppe.

    “Even though I’m old, I’ve made the journey to be here to satisfy my heart’s desire to see His Holiness,” he said.

    Thousands of Tibetans line a street in the Bylakuppe Tibetan Settlement in the Indian state of Karnataka to greet the Dalai Lama, Dec. 5, 2025.
    Thousands of Tibetans line a street in the Bylakuppe Tibetan Settlement in the Indian state of Karnataka to greet the Dalai Lama, Dec. 5, 2025.
    (Office of His Holiness the Dalai Lama)

    Tsewang Dolma, an elderly woman from the Tibetan settlement in Hunsur, over 40 kilometers (25 miles) east of Bylakuppe, said she was elated about the visit.

    “I feel very emotional and am almost tearing up,” she told Radio Free Asia, while holding a bouquet of flowers to welcome the Dalai Lama. “All I pray for is that he lives a long, long life.”

    Role of Buddhist monasteries

    The Dalai Lama’s last visit to Bylakuppe was in December 2017, during which he gave Buddhist teachings at Sera Jey and Sera Mey monasteries.

    In his address at Tashi Lhunpo Monastery, where the heads of all the different Tibetan monastic institutions were gathered, the Dalai Lama emphasized the critical importance of monasteries in serving as “centers of learning” for Buddhist study and practice.

    “As I have always advised, the principal purpose of a monastery is to serve as a center of learning where monks and nuns have the opportunity to study and put into practice the Buddha’s teachings,” he said.

    “Members of all the monastic institutions should strive to uphold the Buddha’s teachings, particularly in this degenerate age,” the Dalai Lama said, while noting the growing interest in Buddhism in China and other regions.

    “Today, many people around the world who are not Buddhists are taking an interest in the Buddha’s teachings,” he added. “These include scientists who value the Buddhist tradition’s emphasis and use of reason and logic.”

    Translated by Tenzin Norzom and Tashi Wangchuk. Edited by Tenzin Pema for RFA Tibetan, and by Roseanne Gerin and Malcolm Foster.

    The story was updated to say that over 20,000 Tibetans live in the Bylakuppe Tibetan Settlement.


    This content originally appeared on Radio Free Asia and was authored by Pema Ngodup, Dickey Kundol and Tenzin Dhonyoe for RFA Tibetan.

    This post was originally published on Radio Free.

  • Whenever farmer Namdev Kamble visits a doctor, he remembers the hundreds of trees that once surrounded him. “We live in the same area today, but everything around us has changed completely,” he said in a voice heavy with nostalgia and loss. On his way to his farmland in Shirdhon village of India’s Maharashtra state, Kamble would see the giant tamarind, babul, neem, and several other types of…

    Source

    This post was originally published on Latest – Truthout.

  • Outside the Khirki branch of Delhi’s Community Library Project, a signboard details the day’s programs, including scheduled story times and art activities. Children bounce and buzz as they wait in line to check out their books. Patrons take advantage of clean public bathrooms, drinking water (in short supply in many of Delhi’s unplanned communities) and internet-connected laptops. This library feels more like my home Windsor Terrace branch of the Brooklyn Public Library than it does the Delhi Public Library a few kilometers away. The biggest difference?

    The post India’s Free Library Movement Counters Caste Discrimination appeared first on PopularResistance.Org.

    This post was originally published on PopularResistance.Org.

  • A Vietnamese monk who became an internet hit last year is going international.

    Thich Minh Tue, 44, is on a 2,700-kilometer (1,650-mile) barefoot pilgrimage across Thailand and Myanmar to Buddhist sites in India — if authorities will let him.

    He left Vietnam in late November, walked across Laos and entered Thailand on Dec. 31. Next he’s bound for Bangkok.

    His roadside journey -– carrying just a rice cooker and a few other personal items while accompanied by a handful of supporters -– is similar to his walk through Vietnam last year, which brought him fame as social media influencers documented his travels.

    Who is Thich Minh Tue and why does he matter?

    Le Anh Tu, who took the monk name Thich Minh Tue (“Thich” means “Venerable”), became a household name in Vietnam last May when he was on a barefoot walk across that country.

    Followers on and off social media were drawn to his humble attitude and ascetic practices. Sporting a shaved head and wearing a patched robe, Thich Minh Tue usually goes barefoot, which is common among monks.

    Thich Minh Tue, the Vietnamese “barefoot monk” who became an internet sensation, is on a pilgrimage to India.

    And actually, Thich Minh Tue isn’t officially a monk because he’s not recognized by the state-sanctioned Vietnam Buddhist Sangha, or community.

    That doesn’t seem to matter to him or to his fans. He says he’s simply trying to live out the teachings of Buddha.

    But the attention he was getting appeared to worry the authorities. In early June, law enforcement officials raided his camp in the middle of the night, detaining him and several of his followers. That prompted an international call for his release.

    How does Thich Minh Tue practice his religion?

    Thich Minh Tue adheres to a form of Buddhism that requires followers to own only three sets of clothes, to subsist by collecting alms house to house and to live a low-impact life in outdoor places like forests, mountains or even in graveyards.

    He began his religious journey six years ago and has since made several pilgrimages on foot between Vietnam’s southeastern city of Nha Trang and the northern border with China. It was only after his trip in May was covered on social media that he drew widespread attention.

    Supporters say his modest ways stand in contrast to senior monks in Vietnam who encourage followers to give offerings while living in large pagodas and flaunting expensive watches and luxury cars.

    Vietnamese monk Thich Minh Tue is seated in Ubon Ratchathani Province, Thailand, Jan. 1, 2025, one day after he arrived in Thailand from Laos.
    Vietnamese monk Thich Minh Tue is seated in Ubon Ratchathani Province, Thailand, Jan. 1, 2025, one day after he arrived in Thailand from Laos.
    (RFA)

    How freely can people practice religion in Vietnam?

    Freedom of religion is technically enshrined in Vietnam’s constitution but Thich Minh Tue does not belong to a Buddhist sect that is recognized by the state. Without recognition, religious groups are not allowed to organize in Vietnam –- a policy some say demonstrates how protections for religion exist in name only.

    In its 2024 annual report, the United States Commission on International Religious Freedom, or USCIRF, said Vietnamese authorities “continue to monitor all religious activity closely, often harassing, detaining, or otherwise preventing unregistered faith communities from exercising their fundamental right to religious freedom.”

    USCIRF recommended that the U.S. Department of State designate Vietnam a Country of Particular Concern because its government engages in or tolerates “particularly severe” violations of religious freedom.

    Vietnamese monk Thich Minh Tue walks in Chong Mek, Ubon Ratchathani Province, Thailand, Dec. 31, 2024, as he arrives in Thailand from Laos.
    Vietnamese monk Thich Minh Tue walks in Chong Mek, Ubon Ratchathani Province, Thailand, Dec. 31, 2024, as he arrives in Thailand from Laos.
    (RFA)

    What prompted Thich Minh Tue to leave Vietnam?

    Thich Minh Tue disappeared from public view for nearly a month after authorities raided his camp in June.

    He resurfaced in July, and then in November, several letters purportedly written in his own hand began to circulate on social media.

    In one letter, Thich Minh Tue said he would no longer adhere to a vow of poverty as he continued to study the Buddhist virtues. A newspaper report said he had announced he would no longer be begging for alms to prevent disruption to “security, order, and social and political safety.”

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    Supporters were quick to question whether he had been forced to write the letter under duress, or whether someone else had wrote it for him.

    At about the same time, the Government Committee for Religious Affairs announced on its website that Thich Minh Tue had “voluntarily retired.”

    Why is he walking to India?

    But then in November, Thich Minh Tue announced that he wanted to go on a pilgrimage to visit religious sites in India, where Buddhism originated.

    The question remains whether he will be allowed to return to Vietnam after the pilgrimage, a Thai observer told BenarNews.

    The observer, who requested anonymity for security reasons, noted that Thich Minh Tue is being accompanied by Doan Van Bau, a former security official in the Vietnamese government who specialized in criminology and psychological operations.

    “It is unclear whether he was assigned to escort the monk out of the spotlight in Vietnam and lessen his influence there,” he said.

    Vietnamese monk Thich Minh Tue, center, walks in Chong Mek, Ubon Ratchathani Province, Thailand, Dec. 31, 2024, as he arrives in Thailand from Laos.
    Vietnamese monk Thich Minh Tue, center, walks in Chong Mek, Ubon Ratchathani Province, Thailand, Dec. 31, 2024, as he arrives in Thailand from Laos.
    (RFA)

    A Thai police officer said Thich Minh Tue came into the country legally.

    “He didn’t indicate plans to travel to Myanmar, only stating he was coming for a pilgrimage, and we haven’t found any violations,” said Police Lt. Col. Kittipong Thanomsin of the border town of Chong Mek.

    “There are no concerns or need for special coordination, as we conduct regular checks as usual,” he told BenarNews, an RFA-affiliated online news outlet. “There has been no communication from Vietnam.”

    Edited by Matt Reed and Malcolm Foster. BenarNews’ Nontarat Phaicharoen and Ruj Chuenban in Bangkok contributed to this report.


    This content originally appeared on Radio Free Asia and was authored by RFA Vietnamese.

    This post was originally published on Radio Free.


  • This content originally appeared on Radio Free Asia and was authored by Radio Free Asia.

    This post was originally published on Radio Free.


  • This content originally appeared on Radio Free Asia and was authored by Radio Free Asia.

    This post was originally published on Radio Free.

  • Outside the Khirki branch of Delhi’s Community Library Project, a signboard details the day’s programs, including scheduled story times and art activities. Children bounce and buzz as they wait in line to check out their books. Patrons take advantage of clean public bathrooms, drinking water (in short supply in many of Delhi’s unplanned communities) and internet-connected laptops.

    Source

    This post was originally published on Latest – Truthout.


  • This content originally appeared on Radio Free Asia and was authored by Radio Free Asia.

    This post was originally published on Radio Free.

  • Losing shelter can be one of the most traumatic experiences of a person’s life. There’s no single cause behind this global crisis, but all people pushed into homelessness face the same question: Where do I go now? In India, a coalition of grassroots organizations from across the country, including four AJWS grantees, are answering this …

    Source

    This post was originally published on American Jewish World Service – AJWS.

  • Amid globally visible Western hypocrisy on Palestine and Ukraine, a new book provides us with a clear outline of how the mainstream corporate media plays an important role in shaping opinions in the service of US imperialism. In doing so, the book updates and validates the seminal work of Noam Chomsky and Edward Herman in Manufacturing Consent. The Canary caught up with author Devan Hawkins to discuss his new book Worthy and Unworthy.

    And in our first article on the book, we look at how uneven coverage of protests in China and India pushed him to explore even more cases of blatant media bias.

    Worthy and Unworthy: behind the research

    Hawkins said his experiences growing up made him “skeptical of the media”. In particular, the US-led invasion and occupation of Iraq in 2003 taught him about “how the media can manipulate people’s opinions, intentionally or not”. And more recently, he decided to “delve more deeply into these topics”, especially as US foreign policy has “reoriented itself” to the perception of China as “the new official enemy”.

    The spark for the book was an article he was preparing on the differing coverage between the Hong Kong and Kashmir protests of 2019. As these “almost lined up with each other perfectly”, he began to analyse them systematically.

    By “applying Noam Chomsky and Edward Herman’s idea around worthy and unworthy victims”, he would evaluate whether Hong Kong got more attention because the ‘bad guy’ of the story was New Cold War target China, while the bad guy in Kashmir was India – a “Major Defense Partner” of the US.

    Hawkins focused on looking at coverage from the New York Times, as a paper of record. In particular, he searched for all relevant articles there, counted them, and then determined the “quality of the coverage”.

    The expectation was that “not only would the coverage be greater in the case of the events that are happening in your official state enemies of the country, but also that it would be more negative”.

    By applying Chomsky and Herman’s approach, Hawkins essentially validated it, showing that it’s still relevant today. In fact, he said:

    If anything, it’s even more relevant now because of the cutbacks that are happening for a lot of outlets, right? In the past, smaller media outlets might have had foreign coverage, where now it’s really the New York Times and those big papers. So that’s the only source for a lot of these stories that are happening in these other countries.

    How the media is still ‘Manufacturing Consent’ for conflict

    Chomsky and Herman’s Manufacturing Consent looked at how capitalist mainstream media organisations work in the interests of powerful elites. And they argued that these media outlets split victims of violence or injustice into two groups – ‘worthy’ or ‘unworthy’.

    If a victim is fighting a country that powerful interests oppose, their cause is worthy (think Ukraine and Russia). But if a victim is fighting a country that’s an ally of powerful interests, their cause is unworthy (think Palestine and Israel).

    The idea is that mainstream media coverage will show significant sympathy for ‘worthy’ victims, treating them as worthy of support, but will downplay or even justify the suffering of ‘unworthy’ victims. Even if their situations are essentially the same, the theory says, the coverage will be different.

    The double standards of the US empire and its allies have long been clear. But with Russia’s invasion of Ukraine and Israel’s genocide in Gaza overlapping in the last year, the hypocrisy is as nakedly obvious as perhaps ever before. And the mainstream media has loyally followed suit, to differing extents.

    Hawkins started out with a scientific, analytical comparison of the Hong Kong and Kashmir protests. But he ended up compiling a number of important comparisons from different parts of the world. And these help to prove that the mainstream media’s distinction between worthy and unworthy causes is still going strong.

    In fact, if anything, Chomsky and Herman’s theory is as poignantly relevant today as it ever has been.

    Case Study One: a ’worthy’ protest against China and an ‘unworthy’ protest against India

    Talking about legitimate concerns for citizens in Hong Kong, now part of China under the “one country, two systems” principle, Hawkins takes us back to the protests of 2019 over the Extradition Bill. These events were big news in the West, but he boils it down to the fact that:

    sometimes criminals would commit crimes, especially financial crimes in mainland China, and then flee to Hong Kong, and then there’d be a situation where it would be impossible for them to be extradited for it.

    And while Western media covered the protests, they rarely highlighted that there was “a certain element of the population that was in favor of the Extradition Bill”.

    Over in Kashmir, meanwhile, Hawkins explains:

    the article of the Constitution was revoked, and that was an article of the Constitution that had existed… for well over half a century that gave the special status to Kashmir

    Comparing this to the events in Hong Kong:

    Basically, democratic elections completely ended in Kashmir during that time, and then there was a much more violent response. There were more deaths that occurred in terms of the protests and the state response to it. There were actually no deaths that were documented in the case of the Hong Kong protests where there were… maybe close to a dozen that occurred in Kashmir during those time periods.

    So both in terms of the the nature of what was done, which I would say would be more drastic in the case of Kashmir than in Hong Kong… and then also the state response, it seemed more drastic, and therefore you would think it would get at the very least as much coverage as the Hong Kong protests.

    But as I show in the book that was very much not the case… And then also in terms of the nature of the coverage overall, I would say that the coverage was critical in the case of the Kashmir revocation, but not to the same extent… and not to the same volume as was the case with Hong Kong.

    Why was the coverage different?

    Hawkins insists that he doesn’t really go into the reasons for the the difference in coverage. However, he does point out that:

    It’s easier to report on the stories when they’re negative about China, because we’re… primed to see China as the enemy, and not have those same necessary feelings about India.

    He also says protesters in Hong Kong seemed “more media savvy”:

    They were doing a good job of doing things that would generally get the attention of the US media.

    On this point, he mentions that the National Endowment for Democracy (NED), which journalist and author Matt Kennard has called “an overt CIA”, had previously “supported what are called ‘democratic movements’ in Hong Kong”. He believes it would be great to have more research about how such training “can be helpful for teaching protesters how to appeal to Western audiences”.


    The Canary will be releasing more articles on the comparisons Hawkins made in his book in the coming days.

    Featured image supplied

    By Ed Sykes

    This post was originally published on Canary.

  • Requtech AB, a leader in satellite communication technology, is proud to announce a landmark sale of its RESA M Ku Multi-Orbit terminal to a major partner in India. This milestone marks a significant step in Requtech’s expansion within the Asian market and underscores the growing demand for advanced satellite communication solutions in the region. This […]

    The post Requtech AB Expands Footprint in Asia with the first order in India for the RESA M Ku terminal appeared first on Asian Military Review.

    This post was originally published on Asian Military Review.

  • one8 commune
    6 Mins Read

    India’s foodservice sector is a major opportunity for plant-based brands, but better education and menu integration are needed to increase consumer demand for meat analogues.

    Low awareness and common misconceptions contribute to a lack of demand for plant-based meat in India, leaving a big foodservice opportunity gap for vegan brands.

    That’s the conclusion of a new report by the Good Food Institute (GFI) India, which addresses the challenges hindering the potential of meat alternatives in India’s restaurant industry, and what companies need to do to overcome them.

    Titled ‘The Next Course: Reimagining Smart Protein’, the report was unveiled at an event featuring representatives from McDonald’s, the National Restaurant Association of India, and hotel group InterContinental, as well as plant-based brands like Blue Tribe, GoodDot, Plantway, and others.

    Following in-depth interviews with chefs, restaurant owners, marketers and industry leaders, GFI India found that plant-based meats need to be integrated into local cuisines to help position them as tasty and indulgent offerings on foodservice menus, and recommended strategies such as chef collaboration and consumer education initiatives.

    “The food service industry has always played a key role in introducing newer cuisines and ingredients to Indian households and holds immense potential to drive the adoption of plant-based proteins among consumers as well,” said Sneha Singh, managing director of GFI India.

    “India’s rich culinary heritage and dynamic dining out market make it uniquely positioned to lead a transformative shift in the way we eat and pave the way for a more sustainable and inclusive food ecosystem,” she added.

    Cloud kitchens, cuisines and labelling in focus

    plant based meat india
    Courtesy: GFI India

    By 2028, India’s foodservice industry is set to trail only the US and China, a growth fuelled by the rise of urbanisation, the demand for convenience, and lifestyle changes.

    The GFI India report suggests that Mumbai is the vegan capital of India, home to 37% of restaurants serving plant-based meat across eight metropolises. Bangalore (20%) and New Delhi (19%) round up the top three.

    Meanwhile, casual dining eateries account for 35% of all restaurants serving meat analogues, followed by cafés and cloud kitchens (21%) – the latter particularly offers enormous potential thanks to the rise in food delivery.

    Cloud kitchens also serve more plant-based meat dishes on average (5.3) than casual dining establishments (4.9) and cafés (4.4), and represent the cheapest price for dishes with meat alternatives (₹357/$4.21 on average). In contrast, these dishes have a price tag of ₹665 ($7.85) in fine dining establishments.

    vegan restaurant india
    Courtesy: GFI India

    Notably, the most popular ways to incorporate these proteins into dishes skew Western and snacky. Burgers and wraps alone make up 43% of these items, with pizzas and hot dogs accounting for another 26%. “Foodservice establishments can expand their appeal by integrating plant-based meat into local and regional Indian cuisines and dishes, thereby tapping into a broader consumer base,” the report suggests.

    Similarly, labelling is a critical opportunity too. Half of these dishes are labelled as ‘vegan’, while under a quarter (23%) feature the term ‘plant-based’, despite research proving that consumers prefer the latter.

    “Increasingly, positioning dishes as ‘high-protein’ and ‘plant-based protein’ is resonating with consumers,” the report states. “Taking the route of deprivation with terms like ‘meatless’ doesn’t appeal to consumers, particularly meat-eaters who are seeking taste and indulgence when dining out.”

    What’s holding restaurants back?

    gooddo vegan
    Courtesy: GoodDo

    The research identified two main barriers to the adoption of plant-based meat in the Indian foodservice landscape. The first is a “lack of consumer demand”: few locals are asking about or requesting these options when dining out, part of a larger consumer awareness issue in the country.

    Even among those aware of these foods, there are questions about their relevance in their lives. Previous research by GFI India and Kantar has found that Indians over 45 feel alternative proteins are not relevant to them, adding to population-wide concerns about perceived ‘unnaturalness’, lack of clarity on health benefits, and taste and price.

    Meat-eaters are already choosing conventional meat dishes, while both vegetarians and vegans have sufficient options available on restaurant menus, and so many foodservice establishments don’t see an incentive in educating diners and adding new meat alternatives to their plates.

    Pranav Rungta, vice-president of the National Restaurant Association of India, noted: “The real barrier is not the lack of awareness but the need for a mindset change. With the foodservice industry growing and becoming more organised, educated restaurateurs who understand the impact of health, nutrition, and alternative proteins are also growing.”

    The second hurdle is within the kitchens. While most chefs are familiar with the category, not everyone is well-briefed on the production process of meat alternatives, or their associated health benefits. Restaurants prioritising local and seasonal ingredients consider plant-based meats processed and not in line with their ethos or their target consumers.

    “Busting myths around the processed nature of plant-based meat, along with creating awareness about the ingredients, processes, and health benefits, can help dispel some of the misconceptions,” the report reads. It further points to tie-ups with culinary schools and chef forums as a means to educate and improve awareness.

    How plant-based meat brands can appeal to restaurants

    rollin plantz
    Courtesy: Rollin’ Plantz

    There are a host of ways for Indian vegan meat manufacturers to land on restaurant menus. Prioritising taste as the main selling point and co-creating recipes with chefs should help, but so too will the understanding that each restaurant is different – customising products, recipes, pricing, and positioning to suit businesses’ needs is crucial.

    For example, products that can be used as ingredients in their recipes are preferred over ready-to-cook formats. Chunks and minced meat tend to be the favoured products, as they can be used nearly as efficiently as their animal-derived counterparts in creating multiple menu items.

    Leveraging the price premium at fine dining and specialty restaurants over QSRs could also be a winning strategy. That said, vegetarian dishes are usually always cheaper than meat-based options in India, so pricing plant-based meat on par with other vegetarian dishes at foodservice establishments is more prudent, both from a customer and restaurant standpoint.

    Foodservice operators that have used plant-based meat have also taken issue with consistency in product sourcing, with some brands stopping supply without much notice, which needs to be addressed. Additionally, marketing these dishes together with the restaurant through on-table and in-store displays helps spread the word further.

    “Plant-based brands have to look at themselves not as product suppliers but as solutions providers,” said Romil Ratra, CEO of Graviss Hospitality and co-founder of vegan company Plantaway. “Brands and food service businesses both have their own unique visions, and decisions on these partnerships often come down to price.”

    The post ‘Lack of Demand’ Keeps India’s Restaurants Away From Plant-Based Meat – Here’s How to Solve It appeared first on Green Queen.

    This post was originally published on Green Queen.

  • biokraft foods
    5 Mins Read

    Mumbai-based startup Biokraft Foods hosted India’s first formal tasting of cultivated meat last week, presenting a hybrid chicken it hopes to launch next year.

    Amid a welcoming biotech environment and increasing regulatory clarity, Indian startup Biokraft Foods signalled the country’s appetite for novel foods at a showcase for its cultivated chicken.

    Over 30 sector leaders, sustainability advocates, and members of industry groups attended what was India’s first public tasting for cultivated meat, marking a milestone development for the future of food in the world’s most populous country.

    The event was a precursor for Biokraft Foods’s market launch, which it indicates could come as soon as next year. The company is “optimistic” about the timeline since it’s already working closely with the Food Safety Standards Authority of India (FSSAI).

    “Currently, cultivated meat will go through the novel and non-specified product route, as recently clarified by FSSAI officials. We are preparing our regulatory dossier to par with the available data from regulatory approved companies,” Biokraft Foods founder and CEO Kamalnayan Tibrewal tells Green Queen.

    “We understand the ball has to be rolled by being the first company in India to start the work by regulatory officials in this space,” he adds. “Also, officials have clarified if the company and product meet all the standards, the approval process won’t take more than six to eight months.”

    Combining chicken cells with plants and algae

    fssai lab grown meat
    Courtesy: Biokraft Foods

    Tibrewal is an alum of the Institute of Chemical Technology (ICT) in Mumbai, as well as the Good Food Institute’s (GFI) Smart Protein Project in the city. He established Biokraft Foods in 2023, supported by leading incubator programmes from ICT Mumbai, SP-TBI, and iCreate.

    At the tasting, members of GFI India, Peta India, the Chamber for Advancement of Small & Medium Businesses (CASMB), Brinc, the Youth Organization in Defense of Animals India, and India Animal Fund (among others) tried Biokraft Foods’s cultivated chicken as part of slider burgers and chilli chicken, an Indo-Chinese classic.

    The startup employs an advanced 3D bioprinting technology to make its cultivated chicken, marrying it with precision engineering and cellular biology to replicate the structure, taste, texture and nutritional profile of conventional chicken.

    “We have developed our in-house proprietary bioink that contains all the ingredients required to achieve chicken meat’s essential sensory and physical properties. We use 3D bioprinting to fabricate the final chicken breast structures,” explains Tibrewal.

    Asked about the product’s composition, he adds: “We are primarily working on chicken breasts made from certain plant-based and algal-based biopolymers in addition to chicken cells.”

    Biokraft Foods will soon validate more SKUs, according to Tibrewal. “We are beyond thrilled to host this landmark event and introduce cultivated chicken meat to India. This is not just a milestone for Biokraft Foods, but a leap forward for sustainable food innovation in the country,” he says. “The overwhelmingly positive feedback we received fuels our commitment to redefine how meat is produced.”

    The firm is to organise more tasting events to reach a broader audience and expand external validation, allowing both consumers and industry professionals to experience cultivated meat and provide valuable feedback to refine the product.

    Priced the same as premium chicken

    india lab grown meat
    Courtesy: Biokraft Foods

    India may be known as a meat-free haven, being home to the world’s largest vegetarian population, but even so, at least 60% of its citizens eat meat. And chicken is by far the most popular among those people.

    But as a nation whose food habits are increasingly being dictated by health, its residents seem open to novel foods. Nutrition is already driving greater consumption of plant proteins, but they’re also receptive to cultivated meat, as a survey showed in March. It found that over 60% of Indians are willing to buy cultivated meat, with 59% identifying it as an alternative to conventional meat that promotes nutritional security.

    One key barrier, as is the case in other countries too, will be the cost of cultivated meat. This has been a major bottleneck for startups around the world, and is critical to wider adoption of these proteins.

    “Our product would be competitively priced to meet the demands of the Horeca [hotels, restaurants, and catering] sector,” Tibrewal reveals. “For a general Indian consumer market, chicken meat is available for around ₹150-250 ($1.75-2.95) per kg, and for a B2B market, it is priced between ₹300-600 ($3.50-7) per kg, given the premium involved.

    “So, our target pricing is between ₹300-350 ($3.50-4.10) per kg, which will be good to go for the B2B market,” he says. This could be viable, considering that 46% of respondents to the aforementioned survey are willing to pay a 10-30% premium on cultivated meat.

    The startup is also planning to set up an independent R&D and production facility by the end of 2025, which will further help streamline its costs.

    Biokraft Foods to close pre-seed funding round soon

    lab grown meat india
    Courtesy: Biokraft Foods

    Progress for India’s cultivated meat sector has sped up this year. The FSSAI has reportedly been looking to develop a regulatory framework for cultivated meat and seafood products, confirming that it would work with the government’s Department of Biotechnology and Biotechnology Industry Research Assistance Council on the same at a regulatory conclave in April.

    India’s health minister, JP Nadda, stressed the importance of setting up the framework at a food safety summit in September. And last month, the government was urged to set clear regulatory guidelines for these alternative proteins.

    Government bodies have invested in this space, too, with multiple research grants for cultivated meat from the Ministry of Science and Technology. Meanwhile, ICAR-Central Marine Fisheries Research Institute and New Delhi-based startup Neat Meatt are co-developing cultivated seafood, and Biokraft Foods itself is working with the ICAR-Directorate of Coldwater Fisheries Research on a similar project.

    The opportunity for cultivated seafood has also attracted Singaporean pioneer Umami Bioworks, which has established R&D and commercialisation partnerships with two research hubs in India. One of them, the Centre for Smart Protein and Sustainable Material Innovation, was opened in May in Bengaluru, the same week the Alternative Proteins Innovation Center was launched in the city,

    Biokfraft Foods, which has been backed by several government grants, is now in the middle of a pre-seed funding round, which is expected to close “very soon”, says Tibrewal.

    Speaking after the tasting, CASMB president Nilesh Lele – a strategic advisor to the company – said: “Biokraft Foods is at the forefront of cultivated meat innovation, and this event underscores their potential to revolutionize the industry. I’m confident that Biokraft will not only lead in this space but also put India on the global map for sustainable food technology. This is just the beginning.”

    The post India Hosts First Public Tasting for Cultivated Meat in Bid for 2025 Launch appeared first on Green Queen.

    This post was originally published on Green Queen.

  • Official attitudes are hardening towards the minority group amid an anti-Muslim crackdown, say activists

    For Rohingya refugee Hussain Ahmed, the hope that his children might receive a formal education to secure a better adulthood than his own was what “kept him going”. After fleeing to India from Myanmar in 2016, he began working as a construction worker in a country where he is not allowed to seek legal employment. Then he met with a new hurdle.

    “For the last few years, I have been running from pillar to post, trying to get a local government-run school to enrol my 10-year-old son and seven-year-old daughter. I cannot afford the fees of privately run schools, so the government ones were my only hope. But all of them turned my children down,” says Ahmed, who lives in the Khajuri Khas area of Delhi with his wife and four children.

    Continue reading…

    This post was originally published on Human rights | The Guardian.

  • asia food tech investments
    4 Mins Read

    Funding for alternative proteins has grown by 85% this year in Asia-Pacific, mirroring a larger sector-wide recovery, a new AgFunder report shows.

    Asia-Pacific’s agrifood tech sector is showing “remarkable” signs of recovery after two years of tumult, with VC investments increasing by 38% so far this year.

    By the end of October, companies in the sector had raised $4.2B, reversing a 52% decline from 2023. It has also beefed up APAC’s share in the global agrifood tech funding landscape, which now makes up 31% of the total, up from an average of 26% over the last decade.

    The figures come from a new report by AgFunder, in collaboration with Indian VC fund Omnivore and AgriFutures Australia, and signal some respite for businesses working to safeguard the future of food and agriculture.

    While investment was still lower than 2020 levels in terms of dollar amounts, the number of deals in the first three quarters of 2024 (616) has already surpassed the full-year totals of each of the last three years, indicating that VCs remain interested in the category, but are more cautious in doling out larger amounts to single companies.

    India and China’s dominance complemented by Japan’s jump

    asia food tech funding
    Courtesy: AgFunder

    The Asia-Pacific AgriFoodTech Investment report found that India has leapfrogged China to the top spot, attracting $2B (or 48%) of the region’s funding this year – although $1B went to a single company, the three-year-old e-grocer Zepto, in two financing rounds.

    The world’s most populous country’s agrifood tech industry recuperated significantly from the 73% drop in investments it suffered in 2023. Despite Zepto’s dominant rounds, the number of deals (158) is already 46% higher than the whole of 2023. Green energy specialist Sael’s $299M debt funding ensured that the top three deals belonged to India.

    China isn’t too far behind, though, with companies securing $1.5B as of October 2024, 18% higher than this time last year. The country still leads the way in terms of deal count (230), dominating early-stage and Series A rounds. Pig breeding company Shiji Biotechnology Co ($232M) and alcohol producer Serata Moyun ($169M) raised the largest amounts.

    The two countries were followed by Japan, which climbed three places to become the surprise success story of the year. Agrifood tech startups in the country brought in $280M (a 58% year-on-year rise) via a total of 93 deals, led by Brewed Protein maker Spiber‘s $65M round. There were signs of this last year, when Japan was the only top 10 APAC nation to see a hike in investments (by 95%).

    Australia, however, wasn’t immune to the global downturn, registering a 78% decline in funding year-on-year, with deal count also down by 51%. This has halved its share in the overall APAC market to 1.2% – but in a positive trend, the majority of deals have been closed at the sees stage, indicating renewed activity.

    asia food tech
    Courtesy: AgFunder

    Alternative proteins and novel farm tech rebound

    Last year, upstream tech startups (which support farmers and primary production) overtook downstream players (which cover technologies closer to the consumers, like delivery and meal kits) in funding for the first time, but the latter bounced back this year, attracting $1.9B in VC investment.

    That said, the gulf between the two has been erased, with upstream companies raising a similar amount ($1.8B) – they also still account for half of the total deal count. Those working with midstream technologies, which connect farmers and food producers to retailers, agro-processors and other clients, secured $525M.

    Zepto’s funding success made eGrocery the most well-funded category (raising $1.5B), though deal count also nearly tripled. If you discount Zepto, the upstream categories of Bioenergy & Biomaterials ($475M) and Ag Biotechnology ($459M) were highly attractive to investors this year. The latter’s 30% year-on-year increase was driven by Chinese activity.

    apac food tech
    Courtesy: AgFunder

    Categories labelled Innovative Food (which includes alternative proteins like plant-based foods and cultivated meat) and Novel Farming Systems (covering indoor farms, aquaculture, and insect and algae production) have been the hardest hit on the global stage, but in APAC, they’re rebounding.

    Nover Farming Systems posted a small increase from last year with $75M raised over 25 deals. Innovative Food, meanwhile, attracted $204M by the end of October, an 85% increase from the same period in 2023, with deal count also growing from 49 to 59. Singaporean oat milk giant Oatside’s $35M round was the largest in this category.

    “APAC is seen as a leader in both of these categories, particularly in Singapore where the government has supported them in search of improved national food security,” the report notes.

    In bleaker news, leadership in the agrifood tech sector is still dominated by men, with male-only founding teams making up 92% of the total (from the companies where gender data is available). All-female founders only exist in 3% of businesses, and attract just 0.5% of VC investments (the same as last year). Meanwhile, firms with mixed founding teams saw a dip from 9.3% in 2023 to 8.2% this year.

    The post APAC Agrifood Tech Funding Up by 38%, With India Reclaiming the Top Spot appeared first on Green Queen.

    This post was originally published on Green Queen.


  • This content originally appeared on Radio Free Asia and was authored by Radio Free Asia.

    This post was originally published on Radio Free.


  • This content originally appeared on Radio Free Asia and was authored by Radio Free Asia.

    This post was originally published on Radio Free.

  • On Aug. 9, the body of a 31-year-old trainee doctor was discovered on the grounds of R.G. Kar Medical College and Hospital in Kolkota, West Bengal. Evidence of sexual assault on the victim’s body was quickly reported, setting off a national firestorm across India. For months, women and medical professionals around the country have protested to demand justice for the victim and workplace safety. The Real News reports from Kolkota, West Bengal.

    Production: Belal Awad and Leo Erhardt
    Videography: Mithun Pramanik and Reek Baruli 
    Video Editor: Leo Erhardt


    Transcript

    Chants: 

    From Kolkata to Bengaluru, how many more Khudirams will you kill? 

    Narrator: 

    In the regional Indian capital of Kolkata, West Bengal, a brutal case of rape and murder. Unclear details around the killing of a trainee doctor, known to her friends and colleagues as Dr. Abhaya, has ignited a mass protest movement – that has spread across the entire nation. 

    Chants: 

    Your voice, our voices are the justice for RG KAR Hospital. 

    Narrator: 

    Dr. Dipanwita Sarkar is from Kolkata, and is a member of the West Bengal Junior Doctors’ Front, who are leading protests in the city. 

    Dr. Dipanwita Sarkar: 

    Right now we, the civilians of Kolkata, are on streets protesting against a heinous crime that has happened in our city. On 9th of August, 2024, a lady doctor who was on her duty in our check, our medical college and hospital, which is also in Kolkata, got raped and murdered in her workplace during her work hours. 

    Chants: 

    Police, what are you afraid of? What’s your relationship with the culprits?

    Narrator: 

    Dr. Abhaya was found dead the following morning and her family was initially told by police that it was a suicide. It later became clear that she was, in fact, violently raped and murdered. Other details of what happened, where, and who was involved, remain murky. Dr. Tauhid Momen is also a member of the West Bengal Junior Doctors’ Front. 

    Dr. Tauhid Momen: 

    We as a whole, as a city, medical fraternity are shook by it. Everything possible was done to cover it up and pass it off as something very trivial. Initially, it was also tried to pass off as a suicide. And the parents of the victim were made to wait for a long time before they could see their daughter. After that, there were alleged accusations of money being offered to them. So basically, what we could see is that this murder and this rape was tried to be covered up by the machinery of the state and the officials of the medical college involved. 

    Dr. Tauhid Momen:

    So this is why our protest has shook the nation, and that’s why we are protesting. Because we want justice. We don’t want this issue to be swept under the rug. We want this to be brought up, and we want justice for what happened. And we want the real culprits to be, so that they come out because, till now, so initially one arrest was made, one arrest was made. 

    Narrator: 

    That one initial arrest that was made, was of Sanjay Roy, a volunteer who worked with the police, who was caught on CCTV in the area on the night of the murder. Since then, though, questions have been raised by activists who believe that this was a crime not only premeditated but with more than one person involved — and on an institutional level. 

    Dr. Tauhid Momen: 

    He was a civic volunteer. He was set to perpetrate this crime and done it. But, apart from that, the principal, the principal of the medical college and hospital was very, very, very deeply involved in this. That’s why now he, along with the officer in charge of the police station where this incident happened, both of them have finally been arrested on, accusations of alleged rape and murder of the beloved sister. 

    Narrator: 

    As well as the principal, a number of other arrests of hospital administration staff have now taken place, lending credibility to activists’ claims of an institutional conspiracy. 

    Dr. Dipanwita Sarkar: 

    Because the heinous crime that has happened has, like a backstory. We believe that it has a backstory because, it is not possible that a doctor is getting raped and murdered on her workplace, like, just overnight. It’s not possible. This is a planned murder… It was done, like, with more than 3 to 4 people. We are guessing about it. 

    Dr. Dipanwita Sarkar: 

    We are saying that they are literally hiding the criminals. And to save them, what they are doing, they’re tampering with the evidence, they are giving false statements to the media, and they are lying about us. That’s why we are just fighting, like, together. 

    Interviewer: 

    Who do you think is responsible for this crime? 

    Dr. Dipanwita Sarkar: 

    See, we can’t tell one particular name because we don’t believe this is the work of one person.

    Chants: 

    RG Kar Hospital Demands Justice! 

    The office hub has called, let the Tilottoma receive justice. 

    Narrator: 

    Since the murder, women and doctors have been leading protests demanding transparency and justice in the death of their colleague. 

    Chants: 

    The people have risen, the administration is afraid. 

    Narrator: 

    The mega-city of Kolkata is home to an estimated 15 million people, and the R G Kar hospital was one of the city’s busiest. 

    Dr. Tauhid Momen: 

    Kolkata throughout its history has been actively involved and has been at the forefront of movements like this movement for justice, movements which have had national significance, movements which have shaped our country. 

    Dr. Dipanwita Sarkar: 

    If you read the history, you will see that Kolkata had the biggest number of freedom fighters while fighting with the British, the East India Company. So yeah, we have a big history of fighting against injustice. And we are still fighting against injustice. 

    Dr. Tauhid Momen: 

    It has no comparison in history. The kind of support we’ve had from the masses. So it’s unprecedented. So this is a one-of-a-kind moment. 

    Narrator: 

    Unprecedented perhaps, but this isn’t the first time, that a sexual assault has stirred huge controversy in India. Back in 2012, nationwide protests broke out after a 23-year-old student was gang-raped on a moving bus in the capital, Delhi, and though reports of sexual assault have significantly increased in recent years, conviction rates remain very low. 

    Today, protests have once again spread across the entire nation, with rights activists demanding not only better facilities and protections for medical workers but accountability for rape crimes in a country where, according to the latest figures, an average of one woman is raped every 17 minutes.

    Dr. Dipanwita Sarkar: 

    The protest started with Kolkata, but eventually all our fraternity joined us across India to be with us. For this protest. They are supporting us. We are really getting support all over from all over India because not exactly like this, but similar kinds of things have happened in almost everywhere in every state in India. And we do not want this to repeat. We do not want one more Abhaya or one more victim to happen. Never, ever. 

    Narrator: 

    At the time of production, activists from the Junior Doctors’ Front were still protesting nearly 90 days after the murder, whilst simultaneously coordinating partial and full working strikes and a “fast until death” hunger strike which has resulted in at least 6 hospitalizations. 

    As well as the removal of senior officials of the State Health Department and increased security for workers, they demand an end to the so-called “threat culture,” which they say is a culture of coordinated and systematic intimidation present in medical and state institutions. 

    Dr. Tauhid Momen

    Third is we want to end the threat culture which has been going on in medical college and hospital throughout the years. We are demanding the resignation of people involved in tampering with evidence and who have obstructed justice. 

    Dr. Tauhid Momen: 

    Sexual assault or this rape culture has been prevalent, it’s been increasing in numbers, and so many cases we don’t get to know because it’s happening in the periphery, in small villages or maybe people have been threatened not to come up and talk about it. And they’ve been silent. They’ve been literally threatened and blackmailed not to come up with this. 

    Dr. Tauhid Momen: 

    It’s not only about Kolkata or West Bengal, but it’s all over the country. It’s not just a rape and murder anymore. The main problem is justice is being denied. 

    Dr. Dipanwita Sarkar: 

    Also, we have to shout for justice and we have to demand justice because they are denying us. They are denying our sister from getting her justice. That’s why we are on the streets right now, and the protests are going on. It has started since 9th of August and it’s still going on, and we are still fighting, and we will not stop until we get justice.

    This post was originally published on The Real News Network.

  • Interim leader Muhammad Yunus confirms plans to put former PM on trial accused of crimes against humanity

    Bangladesh will seek the extradition of the former prime minister Sheikh Hasina to face trial on charges including crimes against humanity, the country’s interim leader, Muhammad Yunus, has said in a speech.

    Hasina, whose autocratic regime governed Bangladesh for 15 years, was toppled in a student-led revolution in August. Since then she has been living in exile in India after fleeing the country in a helicopter as thousands of protesters overran the presidential palace.

    Continue reading…

    This post was originally published on Human rights | The Guardian.

  • India is poised to further expand its defense budget over the next decade to sustain readiness for a potential two-front conflict with regional adversaries China and Pakistan, while enhancing its regional and global stature. Total defense spending, inclusive of pensions, is projected to reach $415.9 billion from 2025 to 2029, marking a compound annual growth […]

    The post India to spend $415.9 billion on defense between 2025 and 2029, forecasts GlobalData appeared first on Asian Military Review.

    This post was originally published on Asian Military Review.

  • JFD, the submarine rescue and escape training subsidiary of UK-based maritime engineering and energy company James Fisher and Sons plc, announced on 14 November that it had signed a new contract that aims to boost the Indian Navy’s underwater capabilities. The new contract represents a “significant” expansion of its ongoing partnership with the Indian Navy, […]

    The post JFD expands Indian Navy underwater capabilities partnership appeared first on Asian Military Review.

    This post was originally published on Asian Military Review.

  • Gold prices are at historic highs, buoyed by India and China central bank buying in OTC markets. Further, all-time high levels of gold repatriation are underway, to vaults in Asia. Industry insiders and market experts are puzzled at the intensity and the timing of the gold buys, which seem divorced from economic fundamentals.

    But these moves are an essential aspect of the BRICS countries’ de-risking from Western banking systems. Following the sanctions on Russia, whereby billions of dollars of Russian reserves in US and European banks were seized, China and India were strongly motivated to reduce their exposure to Western regulators. China sold off huge portfolios of US Treasury bonds, and both China and India demanded physical deliveries of gold previously held by European custodians.

    The post India and China Push Gold to Record Highs, then Pull from Western Vaults after Russia Sanctions first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • Japan’s new prime minister, Shigeru Ishiba, is stirring the pot – notably on regional security matters.  He has proposed something that has done more than raise a few eyebrows in the foreign and defence ministries of several countries.  An Asian version of NATO, he has suggested, was an idea worth considering, notably given China’s ambitions in the region.  “The creation of an Asian version of NATO is essential to deter China by its Western allies,” he revealed to the Washington-based Hudson Institute in September.

    During his campaign for office, Ishiba had mooted changes to the deployment arrangements of the Japan Self-Defence Forces and the need to move beyond the purely bilateral approach to regional security anchored by US agreements with various countries, be it with Japan, South Korea, the Philippines and others.

    Ishiba’s suggested changes to Japan’s self-defence posture builds on a cabinet decision made during the Abe administration to reinterpret the country’s constitution to permit exercising the right of collective self-defence.  It was a problematic move, given the pacifist nature of a text that renounces the use of force in the resolution of international disputes.

    In September 2015, then Prime Minister Shinzo Abe convinced the Diet to pass a package of security bills known as the Legislation for Peace and Security, thereby allowing Japan to participate in limited forms of collective self-defence.  Opponents warned, understandably, that the legislation paved the way for Japan to attack a country in concert with another on the premise of collective self-defence, despite not itself being directly attacked.  They have every reason to be even more worried given Ishiba’s recent meditations.

    The intention to broaden the remit of how Japan’s armed forces are deployed is also a reminder to the United States that Tokyo is no longer interested in playing a subordinate role in its alliance with Washington. “The current Japan-US security treaty,” complains Ishiba, “is structured so that the US is obligated to ‘defend’ Japan, and Japan is obligated to ‘provide bases’ to the US.”  He suggests “expanding the scope of joint management of US bases in Japan”, a move that would reduce Washington’s burden, and revising the Japan-US Security Treaty and Status of Forces Agreement to permit the stationing of Japanese forces on Guam.

    What makes his suggestions disconcerting is not merely the establishment of a power bloc bound by the glue of collective self-defence – an arrangement that has much to do with defence as a growling provocation.  Ishiba is intent on being even more provocative in suggesting that any such “Asian version of NATO must also specifically consider America’s sharing of nuclear weapons or the introduction of nuclear weapons into the region.”

    Were such a move taken, it would, at least from a Japanese perspective, fly in the face of a doctrine in place since December 1967, when Prime Minister Eisaku Sato articulated the three non-nuclear principles of “not possessing, not producing and not permitting the introduction of nuclear weapons, in line with Japan’s Peace Constitution.”

    As with so many in the business of preaching about international security, false paradigms and analysis are offered from the pulpit.  The Japanese PM, much like neoconservative hawks in Washington and Canberra, prove incapable of seeing conflict in generic, transferrable terms. “Ukraine today is Asia tomorrow,” he falsely reasons. “Replacing Russia with China and Ukraine and Taiwan, the absence of a collective self-defense system like NATO in Asia means that wars are likely to break out because there is no obligation for mutual defense.” Ergo, he reasons, the need for an Asian version of NATO.

    Ishiba’s suggestions have yet to gather momentum. Daniel Kritenbrink, US assistant secretary of state for East Asia and the Pacific, told a forum on Indo-Pacific security at the Stimson Center in September that he preferred the current “latticework” approach to US regional alliances featuring, for instance, the Quadrilateral Security Dialogue involving Japan, India and Australia, and AUKUS, featuring Australia and the UK. “It’s too early to talk about collective security in that context, and [the creation of] more formal institutions.” It was far better to focus on “investing in the region’s existing formal architecture and continuing to build this network of formal and information relationships.”

    Kritenbrink’s analysis hardly gets away from the suspicion that the “latticework” theory of US security in the Indo-Pacific is but a form of NATO in embryo. As Chinese Foreign Minister Wang Yi said with tartness in 2022, “The real goal for the [US] Indo-Pacific strategy is to establish an Indo-Pacific version of NATO. These perverse actions run counter to common aspirations of the region and are doomed to fail.”

    From New Delhi, the view towards such an alliance is not a glowing one.  On October 1, at an event held by Washington’s Carnegie Endowment for International Peace, Indian Foreign Minister Subrahmanyam Jaishankar proved dismissive of any NATO replication in Asia. “We don’t have that kind of strategic architecture in mind.” India had “a different history and different way of approaching” its security considerations.

    With the return of Donald Trump to the White House, the collective defence hawks so keen on adding kindling to conflict will have their teeth chattering.  Ishiba’s ideas may well have to be put back into cold storage – at least in the interim.  And as luck would have it, his own prime ministerial tenure already looks threatened.

    The post Visions of an Asian NATO first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • By Lydia Lewis, RNZ Pacific presenter/Bulletin editor

    Fiji Prime Minister Sitiveni Rabuka says that as far as Fiji is concerned, Fijians of Indian descent are Fijian.

    While Fiji is part of the Pacific, Indo-Fijians are not classified as Pacific peoples in New Zealand; instead, they are listed under Indian and Asian on the Stats NZ website.

    “The ‘Fijian Indian’ ethnic group is currently classified under ‘Asian,’ in the subcategory ‘Indian’, along with other diasporic Indian ethnic groups,” Stats NZ told RNZ Pacific.

    “This has been the case since 2005 and is in line with an ethnographic profile that includes people with a common language, customs, and traditions.

    “Stats NZ is aware of concerns some have about this classification, and it is an ongoing point of discussion with stakeholders.”

    The Fijian Indian community in Aotearoa has long opposed this and raised the issue again at a community event Rabuka attended in Auckland’s Māngere ahead of the Commonwealth Heads of Government Meeting (CHOGM) in Samoa last month.

    “As far as Fiji is concerned, [Indo-Fijians] are Fijians,” he said.

    ‘A matter of sovereignty’
    When asked what his message to New Zealand on the issue would be, he said: “I cannot; that is a matter of sovereignty, the sovereign decision by the government of New Zealand. What they call people is their sovereign right.

    “As far as we are concerned, we hope that they will be treated as Fijians.”

    More than 60,000 people were transferred from all parts of British India to work in Fiji between 1879 and 1916 as indentured labourers.

    Today, they make up over 32 percent of the total population, according to Fiji Bureau of Statistics’ 2017 Population Census.

    Sangam community NZ leader and former Nadi Mayor Salesh Mudaliar
    Sangam community NZ leader and former Nadi mayor Salesh Mudaliar . . . “If you do a DNA or do a blood test, we are more of Fijian than anything else. We are not Indian.” Image: RNZ Pacific/Lydia Lewis

    Now many, like Sangam community NZ leader and former Nadi Mayor Salesh Mudaliar, say they are more Fijian than Indian.

    “If you do a DNA or do a blood test, we are more of Fijian than anything else. We are not Indian,” Mudaliar said.

    The indentured labourers, who came to be known as the Girmitiyas, as they were bound by a girmit — a Hindi pronunciation of the English word “agreement”.

    RNZ Pacific had approached the Viti Council e Aotearoa for their views on the issue. However, they refused to comment, saying that its chair “has opted out of this interview.”

    “Topic itself is misleading bordering on disinformation [and] misinformation from an Indigenous Fijian perspective and overly sensitive plus short notice.”

    ‘Struggling for identity’
    “We are Pacific Islanders. If you come from Tonga or Samoa, you are a Pacific Islander,” Mudaliar said.

    “When [Indo-Fijians] come from Fiji, we are not. We are not a migrant to Fiji. We have been there for [over 140] years.”

    “The community is still struggling for its identity here in New Zealand . . . we are still not [looked after].

    He said they had tried to lobby the New Zealand government for their status but without success.

    “Now it is the National government, and no one seems to be listening to us in understanding the situation.

    “If we can have an open discussion on this, coming to the same table, and knowing what our problem is, then it would be really appreciated.”

    Fijians of Indian descent with Rabuka at the community event in Auckland last month. 20 October 2024
    Fijians of Indian descent with Prime Minister Rabuka at the community event in Auckland last month. Image: Facebook/Prime Minister Sitiveni Rabuka

    Lifting quality of data
    Stats NZ said it was aware of the need to lift the quality of ethnicity data  across the government data system.

    “Public consultation in 2019 determined a need for an in-depth review of the Ethnicity Standard,” the data agency said.

    In 2021, Stats NZ undertook a large scoping exercise with government agencies, researchers, iwi Māori, and community groups to help establish the scope of the review.

    Stats NZ subsequently stood up an expert working group to progress the review.

    “This review is still underway, and Stats NZ will be conducting further consultation, so we will have more to say in due course,” it said.

    “Classifying ethnicity and ethnic identity is extremely complex, and it is important Stats NZ takes the time to consult extensively and ensure we get this right,” the agency added.

    This week, Fijians celebrate the Hindu festival of lights, Diwali. The nation observes a public holiday to mark the day, and Fijians of all backgrounds get involved.

    Prime Minister Rabuka’s message is for all Fijians to be kind to each other.

    “Act in accordance with the spirit of Diwali and show kindness to those who are going through difficulties,” he told local reporters outside Parliament yesterday.

    “It is a good time for us to abstain from using bad language against each other on social media.”

    This article is republished under a community partnership agreement with RNZ.

    This post was originally published on Asia Pacific Report.

  • There exists a significant amount of literature and debate regarding modernity, urbanisation and social change in India. Critical inquiries persist, not least on the impact of change on the daily lives of individuals and the ways in which they navigate their identities amid the tensions between modernity and tradition in an increasingly dynamic urban environment.

    At the heart of this urban landscape are the working poor, who play a crucial role in India’s economy. Engaged in diverse occupations, such as construction, goods transport, waste recycling, domestic service and street vending, their contributions are vital for the functioning of the economy.   

    Informal workers constitute more than 90 per cent of the labour force (80 per cent in urban settings). However, the informal sector is characterised by challenging working conditions that include strenuous manual labour, low remuneration, extended hours and a lack of workplace benefits.

    This stark reality of the informal sector stands in direct contrast to the expansive cyber parks and modern shopping malls that epitomise India’s uneven ‘development’ — a concept that suggests modernisation often occurs in isolated sectors, leaving substantial portions of the population relatively untouched. This is particularly evident in the retail landscape, where traditional and modern forms of commerce coexist, often in uneasy tension.

    On one hand, there is a concerning proliferation of organised retail and (monopolistic) online commerce platforms, representing one aspect of Indian consumerism. On the other hand, local street markets and vendors — integral components of the informal sector — remain a longstanding and vital feature of Indian urban life.

    Despite the encroachment of modern retail, these traditional markets continue to thrive, facilitating a direct connection between rural producers and urban consumers, particularly concerning fresh produce. This farm-to-table model not only sustains millions of livelihoods within the informal sector, but it is also deeply embedded in Indian culinary culture, highlighting the ongoing relevance of these markets within urban neighbourhoods. The persistence of such traditional forms of commerce alongside modern retail outlets highlights the interplay between tradition and modernity in India’s urban economic landscape.

    Culturally, India presents a distinctive scenario. Unlike many Western contexts where religion is often compartmentalised, spiritual practices and symbols are intricately interwoven into public life. The integration of sacred and secular elements persists despite the influences of modernity, urbanisation and global consumerism. 

    While societal structures may evolve externally, fundamental cultural and spiritual values remain deeply entrenched. Indian urbanism allows for the coexistence of age-old practices with contemporary realities; tradition and modernity, spirituality and materialism exist together.

    For instance, religious symbols serve as markers of cultural identity. The portrayal of Hindu deities on everyday items reinforces cultural connections even within modern contexts. Such representations often feature vibrant artistic styles that blend functionality with cultural significance.

    Moreover, religious paraphernalia — such as leaves, limes or conch shells — are commonly used to adorn small businesses. Each leaf possesses distinct symbolic meanings; conch shells are associated with Vishnu and are frequently displayed outside stores. Limes, often paired with green chilies to ward off negative energies, symbolise prosperity and abundance, making them prevalent, hanging in front of shops. This practice illustrates how spiritual beliefs permeate daily life and underscores the enduring influence of tradition on contemporary commerce in India.  

    Deeply rooted beliefs associated with concepts like dharma persist despite social transformations. Many dharmic traditions emphasise the significance of seva (selfless service), with charitable giving — known as dana in Sanskrit — considered an essential aspect of one’s dharma or religious duty. This practice is perceived not merely as a moral obligation but as a spiritual endeavour that fosters personal growth and good karma. This may, in part, help us to understand why ‘duty’ or ‘service’ is often invoked when people talk about their jobs.

    Historical photographs depicting Britain in the 1950s and 1960s evoke memories of cohesive communities and industrial landscapes that were rapidly swept away under the guise of ‘progress’. These images connect us to a past where individual identities were closely linked to their local and immediate social, economic and cultural environments.

    The consequences of this ‘progress’ have been critically examined by writer Paul Kingsnorth in his book Real England: The Battle Against the Bland. He laments the loss of authentic pubs, rural hedgerows, affordable housing, individuality and character in towns due to corporate greed and an insatiable quest for profit — a phenomenon described by one insightful reviewer as a “Starbucked, Wetherspooned avalanche”.

    In India, custom, tradition and personal identity are intricately interwoven. The persistence of ancient beliefs amid modern pressures underscores the enduring power of cultural identity. However, even within this context, forces such as modernity or globalisation — more accurately framed as neocolonialism — are gradually reshaping urban landscapes and influencing the lives, fashions and preferences of its inhabitants.

    In 2003, British journalist David Charters (1948-2020) remarked:

    Sadly, the world is being shrunk to a ‘global village’ by the forces of celebrity, mass media, instant communications, swift travel and the constant desire for standardisation. So, we should record the qualities that made us different while there is still time.

    Take a journey through Chennai’s streets to prompt reflection on the issues highlighted above by visiting the author’s open-access, image-based ebook here.

    The post From Cyber Parks to Sadhus, Change and Tradition in Urban India first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • Airbus and India’s Tata Advanced Systems Limited (TASL) have inaugurated a final assembly line (FAL) complex in India to support the production of C295 transport aircraft contracted by the Indian Air Force (IAF), the two companies jointly announced on 28 October. According to Airbus and TASL, the new FAL facility is located in Vadodara, Gujarat, […]

    The post Airbus and Tata inaugurates new C295 final assembly facility appeared first on Asian Military Review.

    This post was originally published on Asian Military Review.


  • This content originally appeared on Radio Free Asia and was authored by Radio Free Asia.

    This post was originally published on Radio Free.

  • It was never a good look.  Advertised as the world’s largest, complex and most colourful of democracies, India’s approach to certain dissidents, notably of a Sikh patriotic sensibility, has not quite matched its lofty standing.  The strength of a liberal democratic state can be measured by the extent it tolerates dissent and permits the rabble rousers to roam.

    When it comes to the Sikhs outside India, located in such far-flung places as Canada and Australia, the patience of the Indian national security state was worn thin.  Concerned that the virus of Khalistan – the dream of an independent Sikh homeland – might be gathering strength in the ideological laboratories of the diaspora, surveillance, threats and assassinations have become a feature of India’s intelligence services, benignly named the Research and Analysis Wing (RAW).

    The case of Canada is particularly striking, given the audacious killing of Hardeep Singh Nijjar on June 18 last year by two-masked men just as he was about to leave the Guru Nanak Gurdwara in Surrey, British Columbia.  In September, Canada’s Prime Minister, Justin Trudeau, told the House of Commons that Canada’s security services were investigating links between New Delhi and the murder.  Canadian officials, including the director of the CSIS, had travelled to New Delhi to put their case.  Pavan Kumari Rai, the Canadian chief of RAW, had been expelled and four Indian nationals charged in connection with the killing.

    When it took place, the Modi government wondered why the Canadians were getting themselves into a tizz over the demise of a man deemed by Indian authorities to be a terrorist.  Trudeau was having none of the balletic sidestepping Prime Minister Narendra Modi has become so used to from foreign leaders.

    Over the course of this year, matters have only worsened.  Since October 14, the pot has been boiling over.  Evidence had been presented by the Royal Canadian Mounted Police (RCMP) making a compelling case that agents of the Indian government had engaged in, and continued to engage in, activities described as a significant threat to public safety.

    In a statement released on that day, Trudeau spoke of his country being one “rooted in the rule of law”.  Protection of its citizens was a “paramount” consideration. “That is why, when our law enforcement and intelligence services began pursuing credible allegations that agents of the Government of India were directly involved in the killing of a Canadian citizen […] we responded.”  Trudeau went on to explain that the evidence uncovered by the RCMP included “clandestine information gathering techniques, coercive behaviour targeting South Asian Canadians, and involvement in over a dozen threatening and violent acts, including murder.”

    The response from New Delhi was one of unbridled indignation.  In a statement, Foreign Ministry spokesperson Randhir Jaiswal claimed that Canada had “presented us no evidence whatsoever in support of the serious allegations it has chosen to level against India and Indian diplomats.”

    Trudeau, in turn, had hoped that the matter could have been handled “in a responsible way” that left the bilateral relationship between the two countries unblemished.  Indian officials, however, had snubbed Canadian efforts to assist in the investigation.  “It was clear that the Indian government’s approach was to criticise us and the integrity of our democracy.”  A series of tit for tat expulsions of top envoys from both countries has figured.

    New Delhi’s global program against the Sikh separatist cause has also made its presence felt in the United States.  Last November, the US Department of Justice alleged that an Indian official, identified as CC-1, oversaw a plot to assassinate a Sikh US national, Gurpatwant Singh Pannun, in New York earlier in the year.  The DOJ, in an unsealed superseding indictment, alleged murder-for-hire charges against Nikhil Gupta, who had been recruited by CC-1.  (Gupta was subsequently arrested by the Czech authorities and deported back to the US.)

    Gupta’s curriculum vitae, featuring narcotics and weapons trafficking, was that of a standard gopher in such an operation, while his target was described as “a vocal critic of the Indian government and leads a US-based organization that advocates for the secession of Punjab”.  The plot was foiled largely through the intervention of an undercover official from the US Drug Enforcement Administration (DEA), who had been contacted by Gupta for assistance in contracting a gun for hire.  The going price for murder: $100,000.

    On October 17, FBI Director Christopher Wray revealed that CC-1, one Vikash Yadav, had “allegedly conspired with a criminal associate and attempted to assassinate a US citizen on American soil for exercising their First Amendment rights.”  The second unsealed superseding indictment notes Yadav’s prominent role: an employee of the Cabinet Secretariat of the Indian government, “which houses India’s foreign intelligence service, the Research and Analysis Wing (‘RAW’).”  Charges include murder-for-hire conspiracy, murder-for-hire, and conspiracy to commit money laundering.

    Pannun has certainly been vocal about the Modi government.  When interviewed about his response to India’s banning of a CBC Fifth Estate documentary dealing with Nijjar’s killing, he offered a grim assessment: “India, no matter what it claims, is an authoritarian regime run by a fascist [Prime Minister Narendra] Modi’s BJP.”  India had operated as “an authoritarian state under the garb of democracy since 1947” and “usurped the religious identity of Sikhs in the Constitution and committed genocidal violence against Sikhs to suppress the movement for restoration of their religious identity and growing political dissent in the 1980s and 90s.”

    The broader problem here remains how states – notably those with Sikh populations – have approached Modi’s transnational efforts to snuff out the Khalistan movement.  The mood in New Delhi is also one of discrimination.  While India has remained stroppy with Canada, the same cannot be said about its response to the United States.  Instead of dismissing allegations made by the DOJ with cold stiffness, the Ministry of External Affairs announced an inquiry indicating “that India takes such inputs seriously since they impinge our national security interests as well, and relevant departments were already examining the issue.”  The United States, declared the India’s First Post, had “pursued the case through proper channels” while Canada had “indulged in mudslinging throughout.”

    New Delhi also sees little reason to be concerned about the response of another ally, Australia, in terms of how the Sikh community is treated.  The Australian Prime Minister Anthony Albanese has shown himself to be disgracefully timid before calls by Modi that he restrain the Khalistan movement in Australia. This, despite the quiet expulsion of Indian foreign agents in 2020 – up to four of them – for engaging in activities described by the domestic intelligence chief, Mike Burgess, as including the monitoring of India’s “diaspora community”.  “I don’t propose to get into those stories,” stated the Treasurer Jim Chalmers.  “We have a good relationship with India… It’s an important economic relationship.”

    It’s precisely that sort of attitude that has certain parliamentarians worried.  Greens Senator David Shoebridge sums up the mood.  “Not only would’ve [it] been good to have an honest baseline for our relationship with India, but it would’ve also sent a message to the diaspora communities here that we’ve got your back.”

    Not when matters of economy and trade are at stake. Modi may not have the saintly attributes of being able to walk on water, but he continues to prove adept in escaping condemnation for his sectarian vision of India that has, through activities of the RAW, been globalised in murderous fashion.

    The post India’s Continuing War on Khalistan first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • It was never a good look.  Advertised as the world’s largest, complex and most colourful of democracies, India’s approach to certain dissidents, notably of a Sikh patriotic sensibility, has not quite matched its lofty standing.  The strength of a liberal democratic state can be measured by the extent it tolerates dissent and permits the rabble rousers to roam.

    When it comes to the Sikhs outside India, located in such far-flung places as Canada and Australia, the patience of the Indian national security state was worn thin.  Concerned that the virus of Khalistan – the dream of an independent Sikh homeland – might be gathering strength in the ideological laboratories of the diaspora, surveillance, threats and assassinations have become a feature of India’s intelligence services, benignly named the Research and Analysis Wing (RAW).

    The case of Canada is particularly striking, given the audacious killing of Hardeep Singh Nijjar on June 18 last year by two-masked men just as he was about to leave the Guru Nanak Gurdwara in Surrey, British Columbia.  In September, Canada’s Prime Minister, Justin Trudeau, told the House of Commons that Canada’s security services were investigating links between New Delhi and the murder.  Canadian officials, including the director of the CSIS, had travelled to New Delhi to put their case.  Pavan Kumari Rai, the Canadian chief of RAW, had been expelled and four Indian nationals charged in connection with the killing.

    When it took place, the Modi government wondered why the Canadians were getting themselves into a tizz over the demise of a man deemed by Indian authorities to be a terrorist.  Trudeau was having none of the balletic sidestepping Prime Minister Narendra Modi has become so used to from foreign leaders.

    Over the course of this year, matters have only worsened.  Since October 14, the pot has been boiling over.  Evidence had been presented by the Royal Canadian Mounted Police (RCMP) making a compelling case that agents of the Indian government had engaged in, and continued to engage in, activities described as a significant threat to public safety.

    In a statement released on that day, Trudeau spoke of his country being one “rooted in the rule of law”.  Protection of its citizens was a “paramount” consideration. “That is why, when our law enforcement and intelligence services began pursuing credible allegations that agents of the Government of India were directly involved in the killing of a Canadian citizen […] we responded.”  Trudeau went on to explain that the evidence uncovered by the RCMP included “clandestine information gathering techniques, coercive behaviour targeting South Asian Canadians, and involvement in over a dozen threatening and violent acts, including murder.”

    The response from New Delhi was one of unbridled indignation.  In a statement, Foreign Ministry spokesperson Randhir Jaiswal claimed that Canada had “presented us no evidence whatsoever in support of the serious allegations it has chosen to level against India and Indian diplomats.”

    Trudeau, in turn, had hoped that the matter could have been handled “in a responsible way” that left the bilateral relationship between the two countries unblemished.  Indian officials, however, had snubbed Canadian efforts to assist in the investigation.  “It was clear that the Indian government’s approach was to criticise us and the integrity of our democracy.”  A series of tit for tat expulsions of top envoys from both countries has figured.

    New Delhi’s global program against the Sikh separatist cause has also made its presence felt in the United States.  Last November, the US Department of Justice alleged that an Indian official, identified as CC-1, oversaw a plot to assassinate a Sikh US national, Gurpatwant Singh Pannun, in New York earlier in the year.  The DOJ, in an unsealed superseding indictment, alleged murder-for-hire charges against Nikhil Gupta, who had been recruited by CC-1.  (Gupta was subsequently arrested by the Czech authorities and deported back to the US.)

    Gupta’s curriculum vitae, featuring narcotics and weapons trafficking, was that of a standard gopher in such an operation, while his target was described as “a vocal critic of the Indian government and leads a US-based organization that advocates for the secession of Punjab”.  The plot was foiled largely through the intervention of an undercover official from the US Drug Enforcement Administration (DEA), who had been contacted by Gupta for assistance in contracting a gun for hire.  The going price for murder: $100,000.

    On October 17, FBI Director Christopher Wray revealed that CC-1, one Vikash Yadav, had “allegedly conspired with a criminal associate and attempted to assassinate a US citizen on American soil for exercising their First Amendment rights.”  The second unsealed superseding indictment notes Yadav’s prominent role: an employee of the Cabinet Secretariat of the Indian government, “which houses India’s foreign intelligence service, the Research and Analysis Wing (‘RAW’).”  Charges include murder-for-hire conspiracy, murder-for-hire, and conspiracy to commit money laundering.

    Pannun has certainly been vocal about the Modi government.  When interviewed about his response to India’s banning of a CBC Fifth Estate documentary dealing with Nijjar’s killing, he offered a grim assessment: “India, no matter what it claims, is an authoritarian regime run by a fascist [Prime Minister Narendra] Modi’s BJP.”  India had operated as “an authoritarian state under the garb of democracy since 1947” and “usurped the religious identity of Sikhs in the Constitution and committed genocidal violence against Sikhs to suppress the movement for restoration of their religious identity and growing political dissent in the 1980s and 90s.”

    The broader problem here remains how states – notably those with Sikh populations – have approached Modi’s transnational efforts to snuff out the Khalistan movement.  The mood in New Delhi is also one of discrimination.  While India has remained stroppy with Canada, the same cannot be said about its response to the United States.  Instead of dismissing allegations made by the DOJ with cold stiffness, the Ministry of External Affairs announced an inquiry indicating “that India takes such inputs seriously since they impinge our national security interests as well, and relevant departments were already examining the issue.”  The United States, declared the India’s First Post, had “pursued the case through proper channels” while Canada had “indulged in mudslinging throughout.”

    New Delhi also sees little reason to be concerned about the response of another ally, Australia, in terms of how the Sikh community is treated.  The Australian Prime Minister Anthony Albanese has shown himself to be disgracefully timid before calls by Modi that he restrain the Khalistan movement in Australia. This, despite the quiet expulsion of Indian foreign agents in 2020 – up to four of them – for engaging in activities described by the domestic intelligence chief, Mike Burgess, as including the monitoring of India’s “diaspora community”.  “I don’t propose to get into those stories,” stated the Treasurer Jim Chalmers.  “We have a good relationship with India… It’s an important economic relationship.”

    It’s precisely that sort of attitude that has certain parliamentarians worried.  Greens Senator David Shoebridge sums up the mood.  “Not only would’ve [it] been good to have an honest baseline for our relationship with India, but it would’ve also sent a message to the diaspora communities here that we’ve got your back.”

    Not when matters of economy and trade are at stake. Modi may not have the saintly attributes of being able to walk on water, but he continues to prove adept in escaping condemnation for his sectarian vision of India that has, through activities of the RAW, been globalised in murderous fashion.

    The post India’s Continuing War on Khalistan first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.