Category: Leading Article

  • Joe Biden did the right thing by ending his bid for a second term. Now, he needs to go a step further.

    “May I ask you, Mr. President, for one more brave and bold action?” writes filmmaker Michael Moore.

    “Kamala Harris will be in a much stronger position to win if she can run as the President of the United States. As the incumbent President. This will give the country a chance to see her in action — as the most powerful person in the world. She will have three and a half months (as they say, ‘an eternity in politics’) to show the American people her smarts, her strengths, her heart.”

    Moore’s political instincts are famously good. He defied pundits and pollsters in 2016, yelling at the top of his lungs that Hillary Clinton was in danger of losing his home state of Michigan – and the election – to Donald Trump. And now, to prevent Trump’s return, Moore is calling on Biden to resign.

    That’s a call I echo, albeit for a different reason.

    Netanyahu’s Wars

    As I write these words, the Middle East is terrifyingly close to erupting into a wider war primarily because of Israel’s belligerence. Yet Biden is unable to rein Israel in, even though doing so requires little more than conditioning US weapons transfers to our satellite. No ceasefire in Gaza? No US weapons for Israel.

    Sure, Prime Minister Benjamin Netanyahu talks a big game about carrying on with or without US support. But beneath the bluster he knows that Israel is toast without the US. Even with Biden’s full backing over the past ten months, Israel has been unable to destroy Hamas, a penned-in militant group completely under Israel’s thumb.

    Now Netanyahu is clamoring for war with Hezbollah, a far superior fighting force than Hamas. For Israel, a country already coming apart at the seams, a mano-a-mano war against Hezbollah in Lebanon may well prove its undoing. That’s why Netanyahu is desperate to bring the US directly into the mix. And the surest way to do this is by provoking an attack from Hezbollah’s sponsor, Iran.

    Even in the face of Israel’s extraordinary provocations, however, Iran has demonstrated remarkable restraint. So Netanyahu keeps upping the ante, never more so than on July 31.

    Rather than kill Hamas’ political leader Ismail Haniyeh at his home in Qatar, Israel chose to assassinate him in Iran, just hours after that country swore in a moderate as president. By publicly humiliating Iran – Haniyeh was a diplomatic guest staying at a secure site in Iran’s capital city when he was killed – Netanyahu is goading Iran into retaliating.

    “[Israel] appears to have decided to pursue a strategy of escaping forward, if you will,” analyst Mouin Rabbani told Drop Site News. “Faced with failure in the Gaza Strip, it has decided to expand its war regionally. And it seems particularly keen to draw Iran directly into this conflict.”

    As Netanyahu sows chaos in order to keep himself in power (and out of jail), Biden merely mutters diplomatic niceties, while occasionally indicating he’s oh-so upset with his longtime friend. But Biden’s words matter less than his actions, and he keeps greenlighting Netanyahu’s warring by providing him with billions in weapons.

    Biden does this even though a wider war will endanger thousands of US troops at bases scattered throughout the Middle East. They’re “sitting ducks for local militias,” said Erik Sperling of Just Foreign Policy.

    Some of these troops have already become casualties. Since October – when Israel launched its assault on Gaza in response to Hamas’ October 7 terrorist attack – at least 145 US military personnel in the region have been wounded or killed in attacks by Iranian proxy forces, Nick Turse reported for The Intercept.

    This comes as a wave of anti-American sentiment sweeps the region thanks to US support for Israel’s leveling of Gaza. That’s according to US State Department officials, who warn that Israel’s war has been a boon for terrorist groups’ recruitment.

    Despite the increasing threat to US troops, Biden is placing more of them in harm’s way as he sends warships, fighter jets and a submarine to the region to assist Israel in the event that war breaks out. With each passing day, the chances that things spiral out of control only seem to grow.

    Lenin famously said something to the effect of, “There are decades where nothing happens, and weeks where decades happen.” Right now feels like the latter. And with the Middle East on a knife’s edge, it’s terrifying to think of Biden — in cognitive free fall — remaining in office for another five months, stubbornly clinging to Israel.

    President Harris

    When it comes to Israel, President Kamala Harris is unlikely to blaze a very different path. At the same time, if only for her own political self-interest, Harris is likely to be less obsequious to Netanyahu. And hopefully that approach would buy enough time and goodwill to lower the temperature in the region and avert a wider war.

    If Harris can follow that up by brokering a ceasefire in Gaza, she’s likely to steamroll Trump in November. On the other hand, “if Israel pulls the U.S. into a war in the Middle East,” former State Department official Annelle Sheline wrote in The New Republic, “the Democrats are almost certain to lose the election.”

    The post To Avert Wider War in the Middle East, Biden Should Resign appeared first on CounterPunch.org.

    This post was originally published on CounterPunch.org.

  • Photograph by Nathaniel St. Clair

    In the wake of his huge defeat on June 30, 2024, when 80 percent of voters rejected French “centrist” President Emmanuel Macron, he said he understood the French people’s anger. In the UK, Conservative loser Rishi Sunak said the same about the British people’s anger, as Labor leader Starmer now says as the anger explodes. Of course, such phrases from such politicians usually mean little or nothing and accomplish less. Such leaders and their parties just keep calculating how best to regain power when they lose it. In that, they are like the U.S. Democrats after Biden’s performance in his debate with Trump and like the U.S. Republicans after Trump’s loss in 2020. In both parties, a small group of top leaders and top donors made all the key decisions and then organized the political theater to ratify those decisions. Even surprises like Harris replacing Biden are temporary departures from resuming politics as usual.

    However, unlike Trump, the others missed opportunities to identify with an already organized mass base of angry people. Trump stumbled into that identification by saying loudly and crudely what traditional politicians treated as publicly unspeakable about immigrants, women, NATO, and traditional political taboos. That set the tone for Trump then doubling down by insisting he had won the 2020 election but had been cheated out of it. The mass anger of populations feeling victimized in their workaday lives found a spokesperson loudly claiming parallel victimizations. Trump and base grasped that together they might victimize their victimizers.

    Whether or not they can politically exploit voters’ anger, no mainstream leader in the collective West, including Trump, seems actually to “understand” it. They mostly see only as far as what they can plausibly blame on their opponents in the next election. Biden blamed Trump for a “bad” economy in 2020, while Trump reversed the same blame over the last year and will shortly adjust to blaming Harris. Presidential opponents blame the other for the “immigration crisis,” for inadequately protecting U.S. industry from Chinese competition, government budget deficits, and job exports.

    No mainstream leader “understands” (or dares to hint or suggest) that mass anger these days might be something more and different from any collection of specific complaints and demands (about guns, abortion, taxes, and wars). Even the demagogues who like to speak about “culture wars” dare not ask why such “wars” are hot now. Angry “Make America Great Again” (MAGA) folks are notably vague and poorly informed as their critics enjoy exposing. Rarely do those critics offer persuasive alternative explanations for MAGA anger (explanations that are neither vague nor poorly informed).

    In particular, we ask, might the anger that the MAGA movement enrolls express a genuine mass suffering that has not yet understood its cause? Might that cause be nothing less than the decline of Western capitalism and all it represents? If ideological taboos and blinders preclude admitting it, might that decline’s results—anxiety, despair, and anger—focus instead on suitable scapegoats? Are Trump and Biden, Macron and Sunak, and so many others competitively choosing scapegoats to mobilize an anger they misunderstand and dare not explore?

    After all, Western capitalism is no longer the world’s colonial master. The American empire that succeeded the European empires has now followed them into decline. The next empire will be Chinese or else the era of empires will give way to genuine global multipolarity. Western capitalism is likewise no longer the world’s dynamic growth center as that has moved eastward. Western capitalism is clearly losing its former position as the self-confident, unified, ultimate power behind the World Bank, United Nations, International Monetary Fund, and the U.S. dollar as world currency.

    In terms of global economic footprints as measured by national GDPs, the United States and its major allies (G7) comprise a total, aggregated GDP now that is already significantly less than the comparable aggregated GDPs of China and its major allies (BRICS). The footprints of the two global economic power blocs were roughly equal in 2020. The difference between the two footprints has been widening ever since and continues to do so. China and its BRICS allies are increasingly the world economy’s richest bloc. Nothing prepared the populations of Western capitalism for this changed reality or its effects. Especially the sections of those populations already forced to absorb the costly burdens of Western capitalism’s decline feel betrayed, abandoned, and angry. Elections are merely one way for some of them to express those feelings.

    Western capitalism’s rich, powerful, and small minority practices a combination of denial and adjustment to its decline. Prevailing politicians, mainstream media, and academics continue to orate, write, and act as if the collective West were still globally dominant. For them and their ways of thinking, their global dominance in the second half of the last century never ended. The wars in Ukraine and Gaza testify to that denial and exemplify the costly strategic mistakes it produces.

    When not denying the new reality, significant portions of Western capitalism’s corporate rich and powerful are adjusting their preferred economic policies away from neoliberalism toward economic nationalism. The chief rationale for that adjustment is that it serves “national security” because it may at least slow “China’s aggressiveness.” Domestically, the rich and powerful in each country use their positions and resources to shift the costs of Western capitalism’s decline onto the mass of their middle-income and poorer fellow citizens. They worsen income and wealth inequalities, cut governmental social services, and harden police behaviors and prison conditions.

    Denial facilitates the continued decline of Western capitalism. Too little is done too late against problems not yet admitted. Deteriorating social conditions flowing from that decline, especially for the middle income and the poor, provide opportunities for the usual right-wing demagogues. They proceed to blame the decline on immigrants, foreigners, excessive state power, the Democrats, China, secularism, abortion, and culture war enemies, hoping thereby to assemble a winning electoral constituency. Sadly, left-wing commentary focuses on refuting the right’s claims about its chosen scapegoats. While its refutations are often well-documented and effective in media combat against right-wing Republicans, the left too rarely invokes explicit, sustained arguments about mass anger’s links to declining capitalism. The left fails sufficiently to stress that government regulators, however well-intentioned, have been captured by and subordinated to specifically private capitalist profiteers.

    The mass of people therefore became deeply skeptical about relying on the government to correct or offset the failings of private capitalism. People grasp, often just intuitively, that today’s problem is the merger of capitalists and government. Left and right increasingly feel betrayed by all the promises of center-left and center-right politicians. More or less government intervention has changed too little in the trajectory of modern capitalism. To growing numbers, politicians of the center-left and center-right seem equally docile servants of the capitalist-government merger that constitutes modern capitalism with all its failures and flaws. Thus today’s right succeeds if, when, and where it can portray itself as not centrist, its candidates explicitly anti-centrist. The left is weaker because too many of its programs seem still linked to the idea that government interventions will correct or offset capitalism’s shortcomings.

    In short, mass anger is disconnected from declining capitalism in part because left, right and center deny, avoid, or neglect their link. Mass anger does not translate into or yet move to explicit anti-capitalist politics in part because too few organized political movements lead in that way.

    Thus, Rachel Reeves, the Chancellor of the Exchequer in Britain’s new Labour Party government—its top financial officer—blithely announces, “There is not a lot of money there.” She prepares the public—and preemptively excuses the new government—for how little the new government will even try to do. She goes further and defines her key goal as “unlocking private investment.” Even the words she chooses mirror what the old Conservatives want to hear and would themselves say. In declining capitalisms, electoral changes can and often do serve to avoid or at least postpone real change.

    Chancellor Reeves’s words assure major corporations and the 1 percent they enrich that Starmer’s Labour Party will not heavily tax them. This matters since it is precisely in major corporations and the rich that “a lot of money” is located. The wealth of the top 1 percent could easily fund a genuinely democratic rebuilding of a seriously depleted post-2008 UK economy. In stark contrast, the typical Conservative programs prioritizing private investment are what got the UK to its present sad state. They were the problem; they are not the solution.

    The Labour Party was once socialist. Socialism once meant a thoroughgoing critique of the capitalist system and advocacy of something totally different. Socialists sought electoral victories to win government power and use it to transition society to a post-capitalist order. But today’s Labour Party has thrown that history away. It wants to administer contemporary British capitalism just a bit less harshly than Conservatives do. It works to persuade the British working class that “less harsh” is the best they can hope and vote for. And British Conservatives can indeed smile and condescendingly approve such a Labour Party or else quibble with it over how much harshness today’s capitalism “needs.”

    Macron, also once a socialist, plays a similar role in France.  Indeed, so do Biden and Trump in the United States, Justin Trudeau in Canada, and Olaf Scholz in Germany. All offer administrations of their contemporary capitalisms. None have programs aimed at solving modern capitalisms’ basic, accumulated, and persistently unsolved problems. Solutions would require first admitting what those problems are: cyclically recurring instability, increasingly unequal distributions of income and wealth, monied corruption of politics, mass media, and culture, and increasingly oppressive foreign policies that fail to offset a declining Western capitalism. Insistent denial across the collective West precludes admitting those problems, let alone fashioning solutions to them woven into programs for real change. Alternative governments administer; they dare not lead. Would a Kamala Harris-Tim Walz regime break with this pattern?

    Their administrations will experiment with and perhaps oscillate between free-trade and protectionist policies—as past capitalist governments often did. In the United States, recent GOP and Democrat steps toward economic nationalism remain vote-seeking exceptions to still widespread commitments to neoliberal globalization. Western megacorporations, including many based in the United States, welcome China’s new role as the global champion of free trade (even as it retaliates moderately against tariffs and trade wars initiated by the collective West). Support remains strong for negotiations to shape generally acceptable global divisions of trade and investment flows. The latter are seen as profitable as well as a means to avoid dangerous wars. Elections will continue to include clashes between capitalism’s free-trade and protectionist tendencies.

    But the more fundamental issue of 2024 elections is mass anger in the collective West aroused by its historic decline and the effects of that decline on the mass of average citizens. How will that anger shape the elections?

    The more extreme right wing recognizes and rides the deeper anger without, of course, grasping its relationship to capitalism. Marine Le Pen, Nigel Farage, and Trump are all examples. They all mock and deride the center-left and center-right governments that merely administer what they depict as a sinking ship that needs new, different leadership. But their donor base (capitalist) and long-standing ideology (pro-capitalist) block them from going beyond extreme scapegoating (of immigrants, ethnic minorities, heterodox sexualities, and foreign demons).

    The mainstream media likewise cannot grasp the relationship of mass anger to capitalism. Thus they dismiss the anger as irrational or caused by inadequate “messaging” from mainstream influencers. For many months, mainstream economic pundits have bemoaned the “strange” coexistence of a “great economy” and polls showing mass disappointment at the “bad” economy. By “strange” they mean “stupid” or “ignorant” or “politically-motivated/dishonest”: sets of words often condensed into “populist.”

    The left is jealous of the extreme right’s significant mass base now in working-class areas. In most countries, the left has spent the last many decades trying to hold on to its working-class base as the mainstream’s center-left movement pulled it away. That meant a greater or lesser shift from communist and anarchist to ever more “moderate” socialist and democratic affiliations. That shift included downplaying the goal of a comprehensively different post-capitalism in favor of the immediate goal of a state-fostered softer, humane capitalism where wages and benefits were greater, taxes more progressive, cycles more regulated, and minorities less oppressed. For that left, what mass anger it could recognize flowed from failures to achieve such a state-fostered softer capitalism, not from Western capitalism’s decline.

    As capitalism’s dynamic center moved to Asia and elsewhere in the global South, decline set in among its old, more-or-less abandoned centers. Old center capitalists participated in and profited greatly as the system relocated its dynamic center. Capitalists, both state and private, in the new centers profited even more. In the old centers, the rich and powerful shifted the burdens of decline onto the masses. In the new centers, the rich and powerful gathered the new capitalist wealth there mostly into their hands but with enough trickling down to satisfy large portions of their working classes. That’s how capitalism works and always has. For the mass of employees, however, the ride upwards when capitalism’s dynamic center is where they work and live is far more pleasant and hopeful than when decline sets in. The ride down provokes depression and traumas. When they fester without admission or discussion, they often morph into anger.

    The post Capitalism, Mass Anger and the 2024 Elections appeared first on CounterPunch.org.

    This post was originally published on CounterPunch.org.

  • Photograph Source: Jamelle Bouie – CC BY 2.0

    April 29, 1992: I am in Harlem, preparing for my AAU basketball team practice in Riverside Church’s basement. As I am warming up, my coach suggests I leave immediately. He had heard unrest was likely to erupt on 125th Street after the acquittal of the police who brutally beat Rodney King in Los Angeles (LA). Harlem did not ignite that night but unrest ripped through LA.

    I was eighteen at the time and vividly remember the troubling TV images of LA on fire. I thought something was drastically wrong with America. Despite our ideals of equality, freedom, and democracy for all, we were an intensely segregated nation filled with contradictions tied to our legacy of racial discrimination and inequality.

    Fast forward to August 9, 2014. People took to Ferguson’s streets following the tragic police killing of an unarmed, Black young man, Michael Brown. A white police officer shot Brown multiple times for jaywalking and allegedly stealing some cigars. In impoverished Southeast Ferguson, folks converged from across the St. Louis region to mourn Brown’s death and protest unjust police actions. The Ferguson revolt was the start of the Black-led rebellions that rocked America between 2014 and 2020. The police killings of African Americans like Michael Brown, Freddie Gray, George Floyd, and Breonna Taylor triggered one of the largest Black-led revolt movements in American history.

    Today is the ten-year anniversary of Michael Brown’s death and a critical moment to reflect on the uprisings. While some view these contemporary revolts as solely driven by police aggression, our modern unrest narrative is more complex. Through interviews for my new book Slow and Sudden Violence, Ferguson and Baltimore community leaders identified police brutality as a cause of the uprisings, but they also voiced other significant frustrations. They felt the uprisings originated not just from sudden antagonistic police actions but from ongoing housing and community development policies that facilitated Black segregation, dispossession, displacement, and gentrification. These policies of slow violence were critical to creating the racially unequal environments; the pockets of Black poverty where police brutality disproportionately impacts the lives of low-income African Americans.

    Black poverty was pushed to Ferguson by ongoing violent urban renewal policies that consistently destroyed and re-segregated Black communities in the St. Louis region. The destruction of historic Black communities like Mill Creek Valley, Pruitt-Igoe, the Ville, and Kinloch forced Black redevelopment refugees to suburban Ferguson. Many of Southeast Ferguson’s families with low incomes live in affordable Low Income Housing Tax Credit (LIHTC) supported units with Housing Choice Voucher rent subsidies. These urban redevelopment and affordable housing policies facilitated Black displacement and advanced neighborhood poverty.

    The systematic destabilization of Black communities leads to a displacement pain, what I have coined chronic displacement trauma, among many low-income African Americans. The displacement trauma gets suppressed as people cope and carry on their everyday lives to survive. But sometimes another trauma, police violence, can release generational frustrations. The tragic police killings of African Americans triggered the release of deep-seated frustrations from ongoing policies that displaced people and segregated them in new poverty pockets where they are aggressively policed. Uprisings result from cumulated frustrations tied to violent urban restructuring and policing.

    Since 2014, have we addressed aggressive police practices, invested in impoverished Black communities, stopped Black displacement, and signaled with our policy reforms that Black lives, and communities, matter?

    No. Of course, following the massive uprising movement, we investigated some police departments, removed the names of known racists from some public schools, and toppled some Confederate monuments; however, our metropolitan landscapes are still racially unequal and filled with aggressively policed Black ghettos.

    To tackle the underpinnings of unrest, we must change the community context in which policing occurs. We must minimize racialized spaces of poverty and invest in communities of color to bring greater stability to people in an ongoing cycle of state-sanctioned segregation, dispossession, displacement, and gentrification.

    How can we do this? I offer a few policy suggestions. Of course, we need to reform policing, but we must also change our community and housing development policies. We must promote equitable growth that economically improves depleted communities without triggering displacement. We must reinstate one-for-one replacement for demolished public housing units. We must reform the LIHTC and Housing Choice Voucher programs so families displaced from gentrified spaces can find affordable housing in opportunity neighborhoods. We must reduce metropolitan level neighborhood inequality.

    In 1992, I drove home from Harlem to a “safe” NYC suburb. In 2014, Michael Brown never made it home. He was killed in “dangerous” Ferguson not solely by the police but by the ongoing harmful American policies that “placed” his family, and many other Black families, in segregated environments where concentrated poverty and aggressive policing co-exist. If we are to ever fulfill the American ideals of equal opportunity, we must reform discriminatory policies that perpetuate racially unequal neighborhood conditions and the context for unrest.

    This post was originally published on the University of California Press blog and is reprinted here with permission.

    Derek Hyra is a professor in the Department of Public Administration and Policy and founding director of the Metropolitan Policy Center at American University. His research focuses on processes of neighborhood change, with an emphasis on housing, urban politics, and race. Slow and Sudden Violence: Why and When Uprisings Occur is his latest book.

    The post Ten Years After the Death of Michael Brown, the Conditions That Led to the Uprisings Remain appeared first on CounterPunch.org.

    This post was originally published on CounterPunch.org.

  • Photo by Ronan Furuta

    The recent collapse of nuclear weapons talks between China and the United States in July 2024, followed the withdrawal by the U.S. and Russia from long-established nuclear weapons treaties, like the Anti-Ballistic Missile Treaty, (ABM) Intermediate-Range Forces Treaty (INF), and The Iran Nuclear Deal (JPCOA). Nuclear tensions have regressed to dangerous levels not seen since the Cold War.

    China suspended nuclear weapons negotiations with the U.S.  in Geneva, blaming high levels of arms sales from the U.S. to Taiwan. Earlier nuclear weapons meetings in November 2023 turned accusatory as the U.S. complained of China’s “lack of transparency” and a failure to agree on “risk reduction strategies” while rebuffing the PRC’s offer of a No First Use agreement. China has expanded its nuclear arsenal to 500 warheads, predicted to reach 1000 warheads by 2030. The U.S. contends this arms buildup is inconsistent with China’s No First Use offer.  The U.S. currently deploys 1770 warheads and keeps over 5000 warheads in reserve.

    The U.S. says China’s proffer of a No First Use agreement is disingenuous because China is constructing hundreds of new ICBM silos in the northwest region of the country. Apace, the U.S. is replacing 400 launch silos in the American northwest to house the new $140 billion Sentinel ICBM fleet.

    China blames the U.S. for violating the Non-Proliferation Treaty (NPT) provision to “reduce and eliminate nuclear weapons” by maintaining a huge nuclear arsenal and for threatening the first nuclear strikes to protect its allies under the American “nuclear umbrella”. Japan, South Korea, Australia and New Zealand are now protected by U.S. nuclear weapons through mutual defense treaties. White papers from think tanks like The Atlantic Council recommend the inclusion of Taiwan as well under the U.S. nuclear umbrella increasing the geo-political friction surrounding U.S. / China nuclear negotiations.

    Ironically, all five permanent members of the UN Security Council (P5) are nuclear-armed countries. However, China remains the only permanent member of the UN Security Council, to adopt the No First Use of nuclear weapons. The other four permanent members, the U.S. U.K., France, and Russia are nuclear-armed states but with nuclear postures that include launching nuclear first strikes.

    Lost in this dissonant diplomacy confounding nuclear negotiations seems to be the bedrock principle of nuclear deterrence as a defense.  Modern nuclear weapons are so lethal that no aggressor would risk a nuclear first strike understanding nuclear retaliation would be inescapable and would inflict unacceptable loss.

     The macabre calculus of mutually assured destruction, MAD, plus abundant good luck, have prevented nuclear attacks since 1945. No First Use achieves the same security balance through mutually agreed verifiable treaties without building diabolical weapons systems.

    Past presidents mulling the option of ordering a nuclear first strike during difficult military situations have all determined that the international opprobrium and political isolation following a nuclear first strike by the U.S. would far outweigh any military advantage on the battlefield.

    The sheer revulsion wrought in the A-bombing of Hiroshima and Nagasaki has impeded their further use to this day. A “nuclear taboo” (see Tannenwald) has restrained military leaders from launching nuclear attacks: in Korea (Truman, 1950) in the Taiwan Straits (Eisenhower, 1958), Cuba, (Kennedy 1962), Vietnam, (Nixon 1969), Iraq, (both Bushes), and probably more.

    Recent predictions by U.S. Air Force generals of an inevitable nuclear war between the U.S. and China, “by 2025”, have not helped nuclear weapons negotiators’ work to build trust. Curbing bellicose threats and enhancing shared goals for a future secure from nuclear attack should be the policy of any administration and its military leaders.

    If Kamala Harris is elected president, she should finally include No First Use of nuclear weapons in her Nuclear Posture Review, something both Presidents Obama and Biden had promised to do, but failed to deliver.

    No First Use of nuclear weapons provides the only assurance that the first use of nuclear weapons will not degenerate into general nuclear war. Princeton’s Science and Security Lab predicts such a scenario.  In the Lab’s simulations, Russia targets massing NATO troops with a small tactical nuclear weapon, i.e. 12 kilotons, the destructive power of the Hiroshima A-bomb. NATO responds with its own tactical nukes. Within three hours both belligerents trade multiple nuclear salvos and suffer millions of deaths and casualties. The carnage cannot stop here, though; the long-dreaded mare of nuclear war spirals out of control.

     Russia, Europe and the U.S. escalate, targeting each other’s cities with evermore powerful strategic thermo-nuclear weapons. Within minutes, 80 million souls are dead.

    As ghoulish as this scenario sounds it would only be the beginning of the end of a nuclear war started with a single nuclear “warning shot”.  Radio-active fallout from the bombing would poison fields, forests, rivers, lakes, and oceans for decades and even centuries.

    “Nuclear winter” (see Robock) caused by plumes of dust and debris blasting into the atmosphere, would drop the Earth’s temperature below freezing for decades and potentially kill most of life on Earth.

    No militarist or nuclear weapons proponent can prove full-scale nuclear cataclysm will not result from the first use of nuclear weapons. The hazards of a nuclear first strike cannot be managed and are not worth the risks. Implicit in the posture of nuclear deterrence is that no nuclear strike is worth the ensuing counter-attack.

    Strategic security can be attained by a verifiable No First Use treaty. The great majority of the world’s states and their people agree with NFU policies. Nuclear powers have already committed not to use nuclear weapons against non-nuclear armed countries, the vast majority of states on Earth. Nuclear Weapons Free Zones comprising 40 percent of the world’s population, have been excluded from nuclear target lists.

    The Non-Proliferation Treaty governing nuclear weapons came into force in 1970 with over 190 countries now signatories. Explicit in the NPT is the agreement by nuclear weapon states to reduce and eliminate their nuclear arsenals. Refusal by these nuclear weapon states to fulfill their responsibilities, curtail their nuclear “modernization” programs (costing trillions of dollars),  reduce the number of nuclear weapons in their arsenals, and to agree to a No First Use of nuclear weapons has caused the quinquennial NPT Review Conferences to fail over the last fifteen years. The oldest and most significant nuclear weapons treaty currently in effect is fraying.

    No First Use of nuclear weapons was first promoted by a large contingent of scientists working on the Manhattan Project even before the A-bombing of Hiroshima and Nagasaki on August 6 and 9, 1945. Leo Szilard, who patented nuclear fission in 1933, and who along with Albert Einstein urged President Roosevelt to fund the production of the first atomic bombs, also petitioned President Truman in early 1945, to delay using the atomic bomb because of moral and ethical concerns.

    Though the Szilard Petition was quashed by Robert Oppenheimer and never reached Truman, Szilard and Einstein, aghast at the destructive power of the nuclear weapons they had helped create, founded the Emergency Committee of Atomic Scientists that to this day promotes nuclear disarmament and No First Use of nuclear weapons. Einstein regretted his letter to FDR propelling the Manhattan Project, as “the one great mistake of my life”. He worked for world peace for the remainder of his life. He even consulted Sigmund Freud perplexed by the seeming “death wish” compelling humankind to perpetual war.

    As the “hibakusha”, survivors of the A-bombing of Japan, die away, will their warnings against nuclear weapons fade with them?  Whether the “nuclear taboo” and hideous memories of the A-bombings of Japan remain strong enough to discourage new generations of war leaders from nuclear weapons folly is hoped for but should not be relied upon.

    The history of nuclear weapons negotiations since 1945 is marked by missed opportunities and distrust. The United Nations itself was founded expressly to avoid nuclear war, with the establishment of its First Committee.  In 1946 the Soviet Union offered to ban all nuclear weapons, the U.S. countered with its Baruch Plan, freezing the U.S. and USSR nuclear weapons stockpiles at current levels; 7 U.S. nukes and no USSR nukes. The U.S. proposed the new International Atomic Energy Commission to regulate fissile materials instead.  The Soviets called the Baruch Plan “U.S. nuclear hegemony” and proceeded with their nuclear weapons development.

    Great debate occurred within the Truman Administration on whether to develop the fusion hydrogen bomb after the Soviets conducted their first fission A-bomb test in 1949. David Lilienthal, Dean Acheson, Robert Oppenheimer and others advised the U.S. to halt the development of the exponentially more destructive hydrogen bomb Truman rejected their reports, convinced by “technological fanatics” i.e. Edward Teller, to build and test a thermo-nuclear weapon, “The Super”, whose only purpose, according to Lilienthal, was genocide.

    In Reykjavik, Iceland, in 1986 Soviet leader Michele Gorbachev proposed to U.S. President Ronald Reagan the elimination of all nuclear weapons. The U.S. declined, instead funding Reagan’s fabulist Strategic Defense Initiative, aka SDI, aka Star Wars, aka a trillion dollars wasted.

    Decades of distrust, paranoia and the chimera of nuclear weapons security have spawned a new nuclear arms race today. The current decline of nuclear weapons control negotiations, augurs ill for our future. If “man has war in his heart” and if peace remains beyond human capacity, at least nuclear weapons should be forsworn. Codifying No First Use of nuclear weapons agreements will be a first step back from the brink (see Back from the Brink) of looming nuclear disaster.

    The post No First Use of Nuclear Weapons: Rejecting Nuclear Annihilation appeared first on CounterPunch.org.

    This post was originally published on CounterPunch.org.

  • Photo by Yohan Marion

    From Havana Syndrome to Russian warships, major media outlets in recent years have sparked and fanned the flames of hysteria when it comes to Cuba.

    The latest boogeyman: “China spy bases.”

    There is no evidence any such base exists on the island.

    But who needs evidence when you have anonymous U.S. officials?

    The Journal “Breaks” the China Spy Base Story

    In June 2023, D.C.-based journalists Warren P. Strobel and Gordon Lubold authored a front-page story in the Wall Street Journal with the headline: “China Plans Spy Base in Cuba.”

    The article stated that Cuba and China had “reached a secret agreement” for China to set up an eavesdropping facility on the island in exchange for several billion dollars. The reporters cited the 1962 Cuban Missile Crisis and stated that the spy base would “represent an unprecedented new threat” to the United States.

    Their only apparent sources were anonymous “U.S. officials.”

    The Cuban embassy in Washington called the story “mendacious.”

    A spokesperson for China’s Foreign Ministry denied knowledge of the bases, calling the U.S. government “an expert on chasing shadows and meddling in other countries’ internal affairs.”

    The White House said the WSJ article was “inaccurate.”

    Two days later, after a flurry of media coverage and bipartisan outrage on Capitol Hill, White House officials speaking on background (meaning they could not be cited by name) told reporters that China had already been operating “intelligence collection facilities” in Cuba for years.

    No evidence was provided outside of vague statements from these unnamed officials. That did not stop “China Spy Base in Cuba” from becoming major headlines.

    Intelligence is by its nature secret, so it’s not surprising that sources insist on anonymity and hard evidence is difficult to come by. But when a journalist bases their reporting entirely off statements of unnamed officials, a healthy dose of skepticism is in order.

    The Society of Professional Journalists’ Ethics Committee urges journalists to identify sources whenever feasible and to always question the motives of anonymous sources. It’s not clear the Wall Street Journal and other media outlets who have run with the story have done either.

    Not a New Story

    Alarmist, evidence-free reporting on China spy bases in Cuba is nothing new.

    In 2000, El Nuevo Herald reported (without providing any sources) that China had “an important listening station base” in the small town of Bejucal, Cuba, and two years later published a piece asserting that China had built spy bases in Cuba in two other locations (also without sources).

    While debating Donald Trump in the 2016 Republican Primary, Sen. Marco Rubio called on Cuba to kick out the “Chinese listening station” in Bejucal, Cuba. Rubio provided no evidence such a listening station existed – nor did CNN moderator Jake Tapper ask him for it.

    Google has also joined in, pointing its finger at another U.S. adversary. A military installation in Bejucal is referred to as “China and Russia Intelligence Base” on Google Maps. Not even the Wall Street Journal’s anonymous sources claim that Russia is a co-conspirator in operating “spy bases” in Cuba.

    Rumors and Speculation

    The latest iteration of the “China spy base” story was revived last month when the Center for Strategic and International Studies (CSIS), a prominent D.C. think tank, released a report entitled “Secret Signals: Decoding China’s Intelligence Activities in Cuba.” The report was created by CSIS’s Hidden Reach program, which focuses on revealing China’s influence around the world.

    CSIS’s media relations team did not respond to requests for interviews with the report’s authors.

    The CSIS report used satellite imagery to identify four locations “where China is most likely operating” its alleged spy bases. It provided no evidence – not even from unnamed officials – that China is operating spy bases in Cuba.

    “That’s bad analysis,” said Fulton Armstrong, a former CIA analyst who also served as the nation’s top intelligence officer on Latin America. “The report pulls the rumors and speculation in only one direction – to support its preordained conclusion that Chinese intelligence capabilities are expanding in ways threatening to U.S. interests, with Cuba’s full support.”

    The CSIS report identified four locations – three near Havana and one near Santiago de Cuba, the island’s second largest city – that “could” be used by China to conduct signals intelligence (SIGINT).

    According to the report, images of the location near Santiago de Cuba showed the recent construction of a circularly disposed antenna array (CDAA), which it explained are “highly effective at determining the origin and direction of incoming high-frequency signals.”

    This sounds impressive except for the fact that CDAAs have become largely obsolete. The report itself acknowledges that Russia and the United States have abandoned most of their CDAAs.

    “The report looks at old Cold War technology and makes it seem like it’s cutting edge,” said Armstrong. “Nowadays SIGINT is not that dependent on geography. It’s all about fiber optics and satellites. You don’t need these great big antenna farms.”

    On The Ground in Cuba

    Belly of the Beast journalists tried to go to the three sites near Havana identified in the CSIS report, in the towns of Wajay, Bejucal and Calabazar.

    All three appear to be facilities run by the Cuban military or Interior Ministry.

    Wajay is on the outskirts of Havana less than two miles from José Martí International Airport.

    The facility there is surrounded by residential neighborhoods and its antennas are in plain view from adjacent public streets.

    The CSIS report claimed that “security fencing and two guard posts strongly suggests that the site is intended for military or other sensitive activities.”

    When our journalists visited the site in Wajay, the guard posts appeared abandoned. Part of the facility’s perimeter was lined with a rusty fence. Another part was bordered by trees.

    At the main entrance, the security guard was an elderly woman who was an unarmed civilian employed by Cuba’s Vigilance and Protection Corps (CVP), a state agency that provides security services at schools, hospitals, stores and hotels.

    One neighbor said that the facility had once been robbed.

    Nearby at Calabazar, antennas draped in ivy and a dirt-covered satellite dish could be seen from the street.

    “That’s laughably old technology,” said Armstrong after viewing video footage of the Wajay and Calabazar facilities. “It’s sort of an insult to the Chinese if you’re going to say that this is the future of their intel collection against the United States.”

    A no trespassing sign blocked access to the Bejucal facility. Locals said the base had existed for years and was Cuban, not Chinese or Russian.

    A Pretext to Tighten the Screws on Cuba

    Could any of these facilities in fact be a China spy base?

    “Impossible,” said Carlos Alzugaray, a retired Cuban diplomat who lives in Havana. “The only foreign military installation that exists in Cuba is American: the Guantanamo Naval Base.”

    The facilities near Havana identified in the CSIS report are Cuban and have been there for years, according to Hal Klepak, an expert on the Cuban military who was an advisor to the foreign and defense ministers of Canada.

    “There is not the slightest evidence that China has paid, or is planning to pay, Cuba billions of dollars for anything, much less spy facilities which would be only very marginally useful and would set off unwelcome alarm bells in the U.S.,” said Klepak. “None of my sources on the island have suggested there is minor new construction at any of these installations, much less major.”

    “This is obvious fake news,” said Alzugaray. “They want to show aggressive intent so they can tighten the screws against Cuba. This is obviously what these right-wing people are doing, trying to magnify the supposed Cuban threat.”

    It would not be the first time unsubstantiated rumors and media hysteria were used by the U.S. government to justify a hard-line policy against Cuba.

    In 2017, alleged “sonic attacks” on U.S. spies and diplomats in Havana, reported on uncritically and inaccurately by major media outlets, were used by the Trump administration to shut down the U.S. embassy and intensify sanctions against Cuba. As it turns out, audio recordings made by U.S. officials to document the “attacks” revealed that the sounds were made by short-tailed crickets.

    Since then, media outlets have suggested that U.S. officials were “attacked” by microwave – not sonic – weapons.

    No evidence has been presented to corroborate the existence of a microwave weapon capable of causing the symptoms reported by U.S. officials. Multiple U.S. intelligence agencies also found no evidence of an “attack” by a foreign adversary. A National Institute of Health study showed that none of the U.S. embassy personnel who reported symptoms suffered from brain or physical injuries.

    “At some point it’s fair to look at the motivation of the people who are doing all of the hyperventilation about these supposed spy bases,” said Armstrong. “Is there a real threat here? Or is it really an opportunity for certain people to build another case against Cuba, another case against China, to build up these very aggressive policies that we have in place against these two countries, instead of engaging, for example, as we did with Cuba in the normalization that began under President Obama.”

    Mudslingers Control the Narrative

    So what could be happening at the four locations identified in the CSIS report?

    According to Armstrong, there are multiple plausible explanations that have nothing to do with China spying on the United States, such as accessing satellite networks, tracking space missions, operating telecommunications inside Cuba and running radars to help catch drug traffickers.

    “It probably also makes sense that when [Cuba] wants to buy technology that it cannot produce itself, it would buy technology from China,” he said. “China produces a lot of affordable electronic technology, but that’s far different from saying that China is running SIGINT bases out of Cuba.”

    If Cuba is running SIGINT operations from its own territory, this would be routine and unsurprising, according to Armstrong.

    “You can’t really fault Cuba for collecting signals intelligence for their own national security purposes given that we have posed a threat to Cuban national security for many, many years,” he said.

    The challenge in questioning unsubstantiated claims is that it’s all but impossible to prove something doesn’t exist.

    “You can’t prove a negative, so mudslingers control the narrative,” said Armstrong.

    Tempest in a Teapot

    Perhaps the more important question is: If China is gathering intelligence from Cuba, does it even matter?

    “It’s a tempest in a teapot,” said Peter Kornbluh, director of the Cuba Documentation Project at the D.C.-based National Security Archives. “If China is using Cuba as a location to spy on the U.S., it does not represent a serious threat.”

    Nearly every government in the world uses its diplomatic missions as “listening posts” to seek information on their host states or nearby states, according to Klepak.

    “Even if China is doing some intelligence gathering in Cuba, just as it does in every other part of the world, including in its diplomatic posts in the United States, this would neither be surprising nor necessarily threatening,” he said.

    Klepak said that the Wall Street Journal’s warning of “an unprecedented new threat” is “absurd beyond words.”

    “The [U.S.] Department of Defense has been consistent for at least 29 years in saying Cuba poses no security threat,” he said. “There are real threats out there and China using some facilities in Cuba to gain access to intelligence from the United States would not be one of them.”

    The post China Spy Bases: Rumors, Speculation and Bad Analysis appeared first on CounterPunch.org.

    This post was originally published on CounterPunch.org.

  • Bret Stephens.

    The New York Times has always favored Israel in its editorial writings, but no Times’ columnist compares to Bret Stephens, whose writings are chauvinistic and bellicose.,  Stephens, a former editor of the Jerusalem Post and a supporter of all Israeli policies, left the Wall Street Journal to join the Times in 2017 because he believed Israel was not getting a fair hearing in the mainstream media.  In doing so, he joined other Jewish columnists at the Times (Thomas Friedman, David Brooks, Paul Krugman, and Roger Cohen).  However, these men brought some objectivity to America’s Israel problem.  Stephens has no limits in his support of Israel.

    Last week, Stephens’ column “Israel’s Five Wars” supported any Israeli military option that “advanced Israel’s national interests on all fronts.”  In a talk at the Harvard Kennedy School in May, Stephens agreed with Prime Minister Benjamin Netanyahu that it would be “foolhardy to strike any deal” for a cease fire with Hamas that didn’t include the “complete dismantling of Hamas.”  At Harvard, Stephens argued that “taking out most, but not all, of Hamas is not enough.”  Netanyahu and Stephens are at odds with leading members of the Israeli national security community, who don’t believe that the defeat of Hamas is possible and favor a cease fire to get the return of Israeli hostages.

    Stephens never refers to the genocidal campaign that Israel is waging in Gaza and to a degree on the West Bank, where land has been appropriated by Orthodox Jews on a daily basis.  Just a day before Stephens’ column appeared, the British Guardian reported that more than 500 Gaza health workers have been killed and more than 300 remain in Israeli detention.  Some Palestinian doctors, who have been released, reported that they were tortured in Israeli jails. One of the doctors who died in Israeli custody was the head of orthopedics at Al-Shifa Hospital; he died at Ofer Prison on the West Bank, which is known for the torture and abuse of Palestinians civilians. The Israeli bombing campaign against Gaza’s hospitals and health infrastructure is one of the worst aspects of Israel’s genocidal campaign.  Stephens never mentions this.

    Like Netanyahu, Stephens dismisses those who protest Israeli actions as “Iran’s useful idiots” and antisemites.  Stephens defends the war against antisemitism, arguing that “hatred of Jews will always find a convenient explanation or excuse; Israel is the latest, but hardly the first.”  He criticizes Jewish protestors for “providing moral cover and comfort to Israel’s enemies.  Israel considers any criticism of Israeli policy a form of antisemitism, and this has stifled legitimate criticism of Israeli actions.

    In his most recent column, Stephens turned his attention to the United States, supporting increases to the defense budget that will assure “global primacy,” maintaining that it was “worth the price, sometimes paid in blood.”  The United States already commits as much money and resources to the defense budget as the rest of the world combined, and the lessons of Vietnam, Iraq, and Afghanistan should teach us something about the misuse of military power.  Stephens wants to invest in the modernization of our strategic capabilities, despite the overkill capability that currently exists.  He targets Vice President Kamala Harris because she said in 2020 that “I unequivocally agree with the goal of reducing the defense budget and redirecting funding to communities in need.”  

    Meanwhile, the Washington Post offers its own support for continued warfare in the Middle East, and ignores the hundreds of political appointees and Congressional staff members who have criticized the war and U.S. complicity.  Members of more than 40 government agencies have written to Biden to protest his support for Israel’s war, to demand that Israel allow humanitarian aid into the territory, and to make the case for an immediate cease fire.  More than 1,000 officials at the Agency for International Development have petitioned AID administrator Samantha Power to do the same.  

    That Power has to be petitioned is ironic in view of her book, “A Problem from Hell: America and the Age of Genocide, which won a Pulitzer Prize in 2003 and was read by President Barack Obama.  Obama said that the book led him to contact Power personally and offer her a job in his administration.  Her book was a study of the failure of American leaders to summon the will to stop genocide, such as President Bill Clinton’s unwillingness to counter the genocide in Rwanda in the early 1990s.  Today, we find the Biden administration unable to summon the will and the power to stop Israeli war crimes.  In other words, the Biden administration’s self-proclaimed commitment to the rule of law is hypocritical.

    The mainstream media does not seem to recognize that Netanyahu is trying to drag the United States into a disastrous war in the Middle East and the Persian Gulf.  The United States military intervened in Lebanon in an ill-fated effort to pull Israeli chestnuts out of the fire they had created. Several hundred Marines died as a result of that intervention.  It was Secretary of State Alexander Haig who gave Israeli Defense Minister Ariel Sharon the green light to invade.

    Israelis wanted the United States to use military force against Syrian and Iranian facilities in the recent past, and—in the case of Syria—Israel conducted its own bombing campaign.  A bombing campaign against Iran would be far more dangerous, and the U.S. deployment of naval ships to the Mediterranean moves the United States closer to taking part in a larger war.  Recent U.S. military moves include the deployment of additional fighter jets, and sending the USS Abraham Lincoln aircraft carrier to the region to replace the USS Theodore Roosevelt.  Air Force F-22 fighter jets are en route to a military base in the region from their home station in Alaska.

    The United States has never been willing to use the only leverage that they have with Israel, which is the vast amount of sophistical military weapons that it provides at no cost.  As my colleagues at the Center for International Policy have argued, the Biden administration “even appeared to sidestep U.S. law in doing so.”  It’s futile to expect any change in U.S. policy toward the Middle East in an election year, but at some point an American administration must find a way to get out of the briar patch that a series of Democratic and Republican administrations have created.

    The post Mainstream Media’s Leading Warmonger: NYT Columnist Bret Stephens appeared first on CounterPunch.org.

  • Photograph by Nathaniel St. Clair

    As the French economist Thomas Piketty most recently exposed, capitalism, across time and space, has always tended to produce ever-greater economic inequality. Oxfam, a global charity, reported that 2022’s 10 richest men together had six times more wealth than the poorest 3.1 billion people on earth. The lack of democracy inside workplaces or enterprises is both a cause and an effect of capitalism’s unequal distribution of income and wealth.

    Of course, inequality predates capitalism. Powerful feudal lords across Europe had blended autocracy with unequal distributions of wealth on their manorial estates. In fact, the largest and most powerful among the lords—the one named king—was usually also the richest. Although revolts against monarchy eventually retired most kings and queens (one way or another), similarly rich dictators reemerged inside capitalist enterprises as major shareholders and CEOs. Nowadays, their palaces imitate the grandeur of kings’ castles. The fortunes of kings and top CEOs are similarly extreme and attract the same kind of envy, adulation, and reverence. They also draw the same criticism. Inequalities that marked the economy, politics, and culture of European feudalism reappeared in capitalism despite the intentions of many who revolted against feudalism. The problem: the employer/employee relationship is far less a break from the master/slave and lord/serf relations of production than capitalism’s champions had hoped for, assumed, and promised in order to secure mass support for their revolutions against slavery and feudalism.

    The employer/employee relationship that defines capitalism has created staggering inequality by allowing the employer full control over production’s surplus. In the past, inequality provoked references to rich capitalists, variously, as “robber barons” or as “captains of industry” (depending on the public’s feelings about them). Today, they’re referred to as “the rich” or sometimes “the superrich.”

    Is it true that everyone is free in a capitalist system? The answer depends on what is meant by “free.” Compare the freedom of Elon Musk, Jeff Bezos, or other rich capitalists with your freedom. Capitalism distributes some income to you and some to Musk, Bezos, and the other rich capitalists. However, to say that capitalism makes each of you free ignores the reality that capitalism’s unequal distribution of wealth makes you unfree relative to Musk, Bezos, and the other rich capitalists.

    Freedom was never only about keeping the government from bothering you; it was always also about being able to act, choose, and make a life. To call us all free, to use the same word for everyone, erases the very real differences in our access to resources, opportunities, and choices needed for life. Musk is free to enjoy life, going wherever he likes and doing almost anything you could imagine. He may work but need not. The financial cost of anything he might want or need is totally irrelevant to him. The overwhelming majority of Americans have nothing remotely like such freedom. To say that in capitalism, all are free, like Mr. Bezos is nonsense. His freedom depends on the resources at his disposal. You lack the freedom to undertake all sorts of actions and choices because those resources are not at your disposal.

    The freedom of the rich is not just different; their freedom negates the freedom of others. Unequal income and wealth always provoke anxiety among the rich. They fear the envy their wealth excites and invites. To protect their positions as systemically privileged recipients of income and, thus, accumulators of wealth, the rich seek to control both political and cultural institutions. Their goal is to shape politics and culture, to make them celebrate and justify income and wealth inequalities, not to challenge them. We turn now to how the rich shape culture to their benefit.

    Unequal access to culture is a feature of capitalism. Culture concerns how people think about all aspects of life—how we learn, make, and communicate meanings about the world. Our culture shapes what we find acceptable, what we enjoy, and what we come to decide needs changing. In European feudalism, access to culture for most serfs was shaped chiefly by what the church taught. In turn, the church carefully structured its interpretation of the Bible and other texts to reinforce feudal rules and traditions. Lords and serfs funded the church to complete the system. In modern capitalism, secular public schools undertake formal education alongside or instead of churches and other private schools. In today’s world, school education celebrates and reinforces capitalism. In turn, the state taxes employers and mostly employees to fund public schools and subsidizes private schools (which also charge students).

    Writers like Howard Zinn and Leo Huberman have penned histories of the U.S. showing that much of what standard school U.S. history textbooks lacked were accounts of the many class struggles against capitalism. Instead, rags-to-riches stories about people like Horatio Alger were popularized. Examinations of the roots of revolt and rebellion against low wages, bad working conditions, and all manner of hardship imposed on the workers of America, however, were not.

    In capitalism, mainstream media sources are themselves mostly organized as capitalist enterprises. They depend on, understand, and support profit maximization as the driving force of their enterprises. Their CEOs can and do make all sorts of definitive decisions about what is aired, how events are interpreted, whose careers blossom, and whose end. CEOs hire and fire, promote and demote. On mainstream radio, TV, and film, we almost never see exciting dramas about anti-capitalist revolutionaries who win the day by successfully persuading employees to join them. Rags-to-capitalist-riches dramas are, in comparison, routine storylines in countless mainstream media productions.

    In capitalism, culture is constrained to reinforce that system. Even individuals who privately criticize capitalism learn early in their careers to keep such criticisms private. Periodically, ideological battles can and do break out. If and when they coalesce with anti-capitalist upsurges elsewhere in society, cultural criticism of capitalism has been, and can again be, a powerful revolutionary force for systemic change. That is why defenders of the capitalist system instinctually and ceaselessly shape politics, economics, and culture to reinforce that system.

    Capitalism has often undermined democracy and equality because doing so has reinforced and actually strengthened the capitalist organization of the economy. As an example of capitalism’s corruption of democracy and equality, we consider the mid-American town of Kalamazoo, Michigan.

    As in so many other U.S. cities, Kalamazoo’s corporations and its rich have used their wealth and power to become richer and more powerful. By donating to politicians, threatening to take their businesses elsewhere, and hiring better lawyers than the city could afford, the rich reduced the amount of taxes they needed to pay to the local government. The rich funded costly, broadly targeted anti-tax campaigns that found a receptive audience among the already-overtaxed average citizens. Once deprived of the tax revenue from the rich, local politicians either (1) shifted more of the tax burden onto average citizens, (2) cut public services in the short run, and/or (3) borrowed money and thereby risked having to cut public services in the longer run to service city debts. Among those they borrowed from were sometimes the same corporations and the rich whose taxes had been reduced after they funded successful anti-tax campaigns.

    Eventually, the city saw an accumulation of resident complaints about steadily cut public services (uncollected garbage, neglected streets, and deteriorated schools), alongside rising taxes and government fees. This litany is familiar in many U.S. cities. Eventually, upper- and middle-income residents started to leave. That worsened the existing set of problems, so even more people left. Then, two of Kalamazoo’s wealthiest and most powerful capitalists—William U. Parfet and William D. Johnston—developed a solution they promoted to “save our city.”

    Parfet and Johnston established the “Foundation for Excellence in Kalamazoo.” They contributed, according to reports, over $25 million annually to it. Since such foundations usually qualify for tax-exempt status at federal, state, and local levels of government, the two gentlemen’s contributions lowered their personal tax bills. More importantly, the two could wield outsize local political influence. They would have much to say about how their foundation funded public services in Kalamazoo. In this city, the old democratic notion of everyone paying taxes to share in funding the public well-being was replaced by private charity. Public, reasonably transparent accountability was replaced by the less transparent, murkier foundation activities. Public accountability faded as the private whims of private foundations took over.

    What used to be called a “company town” (when a major employer substituted its rule for any democratic town rule) often amounted, in the words of PBS, to “slavery by another name.” In their modern form, they appear as “foundation cities.” Old company towns were rejected nearly everywhere across U.S. history. But, as the Kalamazoo example shows, they have returned with names changed.

    While capitalism’s general tendency is toward ever-greater inequality, occasional redistributions of wealth have happened. These moments have come to be called “reforms” and include progressive taxation of income and wealth, welfare entitlements, and minimum wage legislation. Redistributive reforms usually occur when middle-income and poor people stop tolerating deepening inequality. The biggest and most important example in U.S. history was the Great Depression of the 1930s. The New Deal policies of the federal government then drastically reduced the inequality of wealth and income distribution. Yet employers and the rich have never ceased their opposition to new redistributions and their efforts to undo old ones. U.S. politicians learn early in their careers what results when they advocate for redistributive reforms: an avalanche of criticism coupled with shifts of donors to their political opponents. Thus, in the U.S., after the end of World War II in 1945, the employer class changed the policies of the federal government. Over the past 80 years, most of what the New Deal won has been undone.

    Corporations and the rich hire accountants skilled in hiding money in foreign and domestic places that evade reporting to the U.S. Internal Revenue Service. Called “tax havens,” those hiding places keep funds that remain untouched by tax collectors. In 2013, Oxfam published findings that the trillions stashed away in tax havens could end extreme world poverty—twice over. Yet since the revelation of this shocking statistic, the inequality of wealth and income has become more extreme in nearly every nation on earth. Tax havens persist.

    Conflicts over income, wealth distribution, and wealth redistribution are thus intrinsic to capitalism and always have been. Occasionally they become violent and socially disruptive. They may trigger demands for system change. They may function as catalysts for revolutions.

    No “solution” to struggles over income and wealth redistribution in capitalism was ever found. The reason for that is a system that increasingly enriches a small group. The logical response—proposing that income and wealth be distributed more equally in the first place—was usually taboo. It was thus largely ignored. The French revolutionaries of 1789, who promised “liberty, equality, and fraternity” with the transition from feudalism to capitalism, failed. They got that transition, but not equality. Marx explained the failure to achieve the promised equality resulted from capitalism’s core structure of employer and employee preventing equality. In Marx’s view, inequality is inseparable from capitalism and will persist until the transition to another system.

    This adapted excerpt from Richard D. Wolff’s book Understanding Capitalism (Democracy at Work, 2024) was produced by Economy for All, a project of the Independent Media Institute.

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  • Drawing by Nathaniel St. Clair

    From his locked room, Chester Burnett could hear the trains rattling up the tracks, one every half hour. They reminded him of home, back on Dockery Plantation, when he played on the porches of old shacks with Charley Patton, blowing his harmonica to the rhythm of those big wheels rolling along the rails. Those northbound trains were the sound of freedom then.

    Now he was in the madhouse, where grown men, their minds broken by the carnage of war, wailed and screamed all night long. Most of them were white. Some were strapped to their beds. Others ambled with vacant eyes, lost in the big room. Chester just stood in the corner and watched. He didn’t say much. He didn’t know what to say. Sometimes he looked out the barred window across the misty fields toward the river and the big mountains far beyond, white pyramids rising above the green forests.

    The doctors came every day, men in white jackets with clipboards. They showed him drawings. They asked about his family and his dreams. They asked if he’d ever killed anyone—he had but he didn’t want to talk about that. They asked him to read a big block of words to them. But Chester couldn’t read. He’d never been allowed to go to school.

    The doctors asked all the white men the same questions. Poked and prodded them the same way. Let them sleep and eat together. Left them to comfort each other in the long nights in the Oregon fog.

    Chester would play checkers with the orderlies and sing blues songs, keeping the beat by slapping his huge feet on the cold and gleaming white floor. Men would gather around him, even the boys who seemed really far gone would calm down for a few minutes, listening to the Wolf growl out “How Long, How Long Blues” or “High Water Everywhere.” It was odd, but here in the madhouse Chester felt like an equal for the first time.

    The mental hospital at Camp Adair was located just off of the Pacific Highway on a small rise above the Willamette River in western Oregon, only a few miles south of the infamous Oregon State Hospital, whose brutal methods of mental therapy were exposed by Ken Kesey in One Flew Over the Cuckoo’s Nest. Camp Adair had been built in 1942 as a training ground for the US Infantry and as a base for the 9th Signal Corps. The big hospital was built in 1943. Its rooms were soon overflowing with wounded soldiers from the Pacific theater.

    Chester Burnett, by then known throughout the Mississippi Delta as Howlin’ Wolf, had been inducted into the Army in April 1941. Wolf didn’t go willingly. He was tracked down by the agents of the Army and forced into service. Years later, Wolf said that the plantation owners in the Delta had turned him in to the military authorities because he refused to work in the fields. Wolf was sent to Pine Bluff, Arkansas for training. He was thirty years old and the transition to the intensely regulated life of the army was jarring.

    Soon Wolf was transferred to Camp Blanding in Jacksonville, Florida, where he was assigned to the kitchen patrol. He spent the day peeling potatoes, and slopping food onto plates as the enlisted men walked down the lunch line. At night, Wolf would play the blues in the assembly room as the men waited for mail call. Later Wolf was sent to Fort Gordon, a sprawling military base in Georgia named after a Confederate general. Wolf would play his guitar on the steps of the mess hall, where the young James Brown, who came to the Fort nearly every day to earn money shining shoes and performing buck dances for the troops, first heard Wolf play.  Still, it was a boring and tedious existence.

    For some reason, the Army detailed the illiterate Howlin’ Wolf to the Signal Corps, responsible for sending and decoding combat communications. When his superiors discovered that Wolf couldn’t read he was sent for tutoring at a facility in Camp Murray near Tacoma, Washington. It was Wolf’s first experience inside a school and it proved a brutal one. A vicious drill instructor would beat Wolf with a riding crop when he misread or misspelled a word. The humiliating experience was repeated each day, week after week. The harsher the officer treated Wolf, the more stubborn Wolf became. Finally, the stress became too much for the great man and he collapsed one day on base before heading to class. Wolf suffered episodes of uncontrollable shaking. He was frequently dizzy and disoriented. He fainted several times while on duty, once while walking down the hallway.

    Barracks at Camp Adair, 1942. Photo: Ben Maxwell (Salem Public Library).

    “The Army is hell!” Wolf said in an interview in the 1970s. “I stayed in the Army for three years. I done all my training, you know? I liked the Army all right, but they put so much on a man, you know what I mean? My nerves couldn’t take it, you know? They drilled me so hard it just naturally give me a nervous breakdown.”

    Finally, in August 1943, Howlin’ Wolf was transferred to Camp Adair and committed to the Army mental hospital for evaluation. The first notes the shrink scribbled in Wolf’s file expressed awe at the size-16 feet. The other assessments were less impressive, revealing the rank racism that pervaded both the US Army and the psychiatric profession in the 1940s. One doctor speculated that Wolf suffered from schizophrenia induced by syphilis, even though there was no evidence Wolf had ever contracted a venereal disease. Another notation suggested that Wolf was a “hysteric,” a nebulous Freudian term that was usually reserved for women. The diagnosis was commonly applied to blacks by military doctors who viewed them as mentally incapable of handling the regimens of Army life. Another doctor simply wrote Wolf down with casual cruelty as a “mental defective.”

    None of the shrinks seemed to take the slightest interest in Chester Burnett’s life, the incredible journey that had taken him from living beneath a rickety house in the Mississippi Delta to the wild juke joints of West Memphis and an Army base in the Pacific Northwest. None of them seemed to be aware that by 1943, Howlin’ Wolf had already proved himself to be one of the authentic geniuses of American music, a gifted and sensitive songwriter and a performer of unparalleled power, who was the propulsive force behind the creation of the electric blues.

    Howlin’ Wolf was locked up for two months in the Army psych ward. He was lashed to his bed, his body parts examined and measured: his head, his hands, his feet, his teeth, his penis. The shrinks wanted to know if he liked to have sex with men, if he tortured animals, and if he hated his father. He was beaten, shocked and drugged when he resisted the barbarous treatment by the military doctors. Finally, he was cut loose from the Army, and discharged as being unfit for duty. He was probably lucky he wasn’t lobotomized or sterilized, as was the cruel fate of so many other encounters with the dehumanizing machinations of governmental psychiatry.

    “The Army ain’t no place for a black man,” Wolf recalled years later. “Jus’ couldn’t take all that bossin’ around, I guess. The Wolf’s his own boss.”

    Sources.

    Moanin’ at Midnight: The Life and Times of Howlin’ Wolf by James Segrest and Mark Hoffman

    It Came From Memphis by Robert Gordon

    Integration of the Armed Forces, 1940–1965 by Morris J. MacGregor

    Camp Adair: The Story of a World War II Cantonment: Oregon’s Largest Ghost Town by John H. Baker.

    This is excerpted from Sound Grammar: Blues and the Radical Truth (forthcoming from Sitting Sun Press).

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    This post was originally published on CounterPunch.org.

  • Photograph by Nathaniel St. Clair

    In 2013, Justine Sacco, an executive at a New York public relations firm, sent a tweet in which she joked about AIDS among Black Africans. “Going to Africa,” her tweet said, “Hope I don’t get AIDS. Just kidding. I’m white!” The tweet, which went viral, was denounced as racist and, despite an abject apology, Sacco was fired from her job.

    Amy Cooper earned a similar fate. In May, 2020, Cooper was roaming in New York’s Central Park when a male birdwatcher confronted her about her unleashed dog. Cooper then called the police. “There is a man, African American,” she reported, “and he is recording me and threatening me and my dog … please send the cops immediately!” For this racist ploy, Cooper was publicly condemned. She, too, ended up losing her job.

    On July 8, 2024, the WRAL (Raleigh, NC) news website ran the headline, “Millions of Tax Dollars Going to a Company Accused of Racism. WRAL Investigates Why the State Still Hasn’t Taken Action.” The headline implies that what’s allegedly going on is wrong and should be investigated, presumably to stop state support for a racist enterprise.

    These examples of anti-racist reaction suggest that as a society we’ve reached a point where public expressions of racism, as well as public support for racism, are unacceptable. One offensive joke can get you fired. Yet we now see an egregious double standard being applied in the U.S. when it comes to tolerance of and support for racism.

    Imagine a revised version of that WRAL headline: “Billions of Tax Dollars Going to a Country Accused of Racism. Mainstream Media Coordinate Efforts to Investigate Why the Federal Government Still Hasn’t Taken Action.” Don’t hold your breath waiting for it.

    The reality is that billions of U.S. taxpayer dollars are going to a country not only accused of racism, but which, as many see it, was founded on racist premises, still practices apartheid, and whose leaders have for decades made unabashedly racist public statements. That country is, of course, Israel.

    Since October 7, 2023, blatantly racist statements by Israeli leaders have been widely reported. Israeli Prime Minister Benjamin Netanyahu likened Palestinians to Amalekites, an ancient tribe in Old Testament lore whom Yahweh told the Israelites to destroy—men, women, children, infants, and cattle. Israeli Defense Minister Yoav Gallant referred to Israel’s assault on Gaza as a fight against “human animals.” Other Israeli officials called for erasing Gaza from the face of the earth, claiming that no Palestinian civilians are innocent.

    Cued by their political leaders, Israeli soldiers have released racist videos on social media celebrating their dominance of Palestinians and the destruction of Palestinian homes.

    From the top echelons of government to army field units, Israeli racism has been on clear display to the world. These expressions of virulent racism mattered to the International Court of Justice, which took them as evidence of genocidal intent, but they did not seem to matter to U.S. political leaders, except perhaps as instances of bad optics.

    Partisans of Israel sought to explain away these expressions of anti-Palestinian racism as uncharacteristic outbursts, products of the rage many Israelis felt in the aftermath of the October 7 attack by Hamas. There is no doubt some truth in this claim; anger conduces to saying hateful things. But the history of anti-Palestinian racism in Israel did not begin in 2023. In fact, it precedes Israel’s founding.

    Theodore Herzl, one of the principal architects of political Zionism in the late 19th century, saw the native Arabs of Palestine as “primitive and backward,” according to Israeli historian Avi Shlaim. Herzl expected Palestinian Arabs to be grateful for the prosperity that a Jewish influx would bring to Palestine. Consistent with the ideological fantasies of earlier generations of European colonizers, Herzl imagined that Jews would merit credit for assuming the white man’s burden of civilizing the natives.

    Other early Zionists differed in the degree to which they anticipated Arab resistance to the formation of a Jewish state in Palestine. But all accepted the principle that it ultimately didn’t matter what the indigenous people wanted. By use of military force backed by outside imperial powers (Britain; later the U.S.), and through diplomatic sidelining of Palestinian Arabs, Zionists aimed to create the ethnocratic state of Israel, regardless of the conflicting nationalist aspirations of Palestinians.

    All this preceded WWII, the Holocaust, and the formal creation of Israel. The forcible displacement of 750,000 Palestinian Arabs from their homes and land—what we today would call “ethnic cleansing”—in the 1948 Nakba was largely a matter of putting into practice an idea rooted in political Zionism from the start: the lives, wishes, and well-being of the native Arab population would not be allowed to deter the creation of a Jewish state.

    In one sense, little has changed since 1948. Successive Israeli governments have used different levels of violence to quash Palestinian resistance to colonial oppression, but all have adhered to the principle that Israel should be a Jewish state, run by Jews for Jews, with as few Palestinians as possible from the river to the sea. Nor has any Israeli government relinquished the idea that Palestinian desires for freedom and self-determination must be subjugated if necessary for Israel to exist as a Jewish state.

    Today, the heir to this racist philosophy is Israeli Prime Minister Benjamin Netanyahu. Over thirty years ago, in his book A Place among the Nations: Israel and the World, Netanyahu slandered Arabs across the board, writing, “Violence is ubiquitous in the political life of all the Arab countries. It is the primary method of dealing with opponents, both foreign and domestic, both Arab and non-Arab.” Netanyahu goes on to call terrorism “the quintessential Middle East export,” saying that “its techniques everywhere are those of the Arab regimes and organizations that invented it.” Projection much?

    To be clear, what makes Zionism racist are its implicit assumptions that the desires of Jews to live in freedom, safety, and dignity take precedence over Palestinian desires for the same things; that it is acceptable for a militarily powerful Jewish state to impose its will on a stateless and vulnerable Palestinian group; and that the goal of maintaining a Jewish state trumps the basic human rights of Palestinians.

    Anti-Palestinian racism helps to legitimate these ideas and is further reinforced when it is invoked, as by Netanyahu and other Israeli leaders, to justify violence and the daily humiliation of apartheid. These are not radical observations. In much of the world, outside the sphere of U.S. influence, Israel’s anti-Palestinian racism is plain as day, and what I’m saying here would be uncontroversial.

    So when other expressions of racism are unacceptable in the U.S. today, why does anti-Arab Israeli racism get a pass? Why isn’t Israel shunned as a pariah nation, as South Africa once was, for denying the human rights of Palestinians and the immorality of its ethno-supremacist practices?

    One answer is that realpolitik rarely bends to morality. As secretary of state and former army general Alexander Haig once put it, Israel is like an unsinkable American aircraft carrier in the Middle East, projecting power in a region of great economic importance to the U.S. ruling class. Relative to the larger geopolitical stakes at play in the region, the fate of a stateless Arab minority is not that important, except as a potential source of instability. If this source of instability were somehow made to go away, many U.S. political leaders would be perfectly happy, regardless of the racism embedded in the solution.

    Another reason many Americans are willing to tolerate Israeli racism is that the two nations are seen as sharing a similar origin story, one that makes racist crimes forgivable.

    Just as European colonists once sought freedom from popes and kings by forging a new nation in North America, Jews sought freedom from pogroms and antisemitism by creating a Jewish state in the Middle East. Yes, some indigenous people got hurt in the process, and that’s a shame. But this suffering pales when weighed against the benefits America and Israel have brought the world. What’s more, after the Holocaust, Jews have an undeniable claim to seek their own version of Manifest Destiny. So the story goes.

    Those who accept this settler-colonial mythos—underscored by biblical fables, post-Holocaust guilt, and devaluing of a racialized Other—may have trouble seeing what Israel has done and is doing to the Palestinians as wrong. It will be admitted that maintaining an ethnocratic Jewish state is ugly, even bloody, at times; but the ends justify the means.

    Nor should we forget that anti-Arab racism abounds in the U.S. as well as Israel. Americans are thoroughly propagandized to accept the stereotype of Arabs as terrorists, or as Islamic fanatics rooted in a regressive medieval culture. The racist Israeli view of Arabs thus fails to shock in the U.S., fails to shock as it should, because the same view is normalized here. Our “special relationship” with Israel is built in part on this shared infection with the virus of colonial racism.

    Israel’s anti-Palestinian racism is a glaring example of the dehumanization that racism entails and the murderous brutality racism enables. This is what the world has seen play out in Gaza these last ten months. There could be no better example, right now, of why Israeli racism should not get a pass in the U.S., nor anywhere, ever again.

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  • JD Vance speaking at an event in Michigan during an event on June 16, three days before he accepted the nomination to be Donald Trump’s vice presidential running mate at the GOP convention. Photo credit: Wikimedia Commons.

    Ohio Senator JD Vance is a millionaire venture capitalist whose political career has been lavishly underwritten by right-wing billionaires such as Peter Thiel and has much of his wealth invested in the stock market, so when he proclaimed the Republican Party was done “catering to Wall Street” at the GOP convention Wednesday night in accepting the nomination to be the vice presidential running mate of hedge fund and private equity torchbearer Donald Trump, only the most credulous, uninformed dupes could possibly have taken him seriously. Among the political rubes that did were New York Times reporters Maureen Farrell and Rob Copeland, who coauthored a hilarious story that ran in the newspaper today that portrayed Vance as the scourge of Wall Street.

    The pair described Vance as “a harsh critic of corporate interests” and “antagonist of the financial elite” who fiercely opposes business tax breaks and global trade. His rabble-rousing speech three nights ago “was a clear sign to many financiers at the convention and those watching at home that the party is no longer a clear ally,” the Times reporters wrote grimly, attributing their findings to “nearly two dozen investors, ex-government officials and advisers to donors of both parties.”

    I have no idea who the Times duo spoke to other than the few sources named in the article, but their conclusion that the GOP has been taken over by radical anti-capitalists out to destroy the American Way of Life will surely come as a surprise to Trump backers such as Blackstone Group CEO Stephen Schwarzman, Shaun Maguire and Doug Leone of Sequoia Capital, venture capitalist David Sacks, who spoke at the convention two nights before Vance, and Elon Musk, who recently pledged to donate $45 million a month to a Super PAC that’s working to elect the former president. Sacks and Musk are so petrified by the threat Vance represents to Corporate America that they personally lobbied Trump to make him his running mate.

    Vance says he’s an enemy of Wall Street, which plays well in Ohio, especially for a Republican candidate, but it’s about as credible as when Bill Clinton looked into the camera back in 1998 and swore he didn’t have sex with Monica Lewinsky. Even if one takes Vance at his word when he calls for a crackdown on the corporate class and espouses pro-worker policies — which I don’t, but putting that aside for the moment — it’s preposterous to think he’s actually going to follow through as Trump’s vice president if the latter wins the November election. He certainly didn’t accomplish much in that regard after being elected to the senate two years ago and the idea that he’s a genuine enemy of Wall Street completely collapses after spending 15 minutes reviewing his Wikipedia profile and the summary of his campaign finances compiled by the indispensable nonpartisan watchdog group Open Secrets.

    At Wikipedia you will learn that after graduating from law school, Vance worked for fervently pro-business Republican Senator John Cornyn of Texas and soon moved to San Francisco, where he became a principal at Thiel’s firm Mithril Capital. While working there he rocketed to fame with his moronic 2016 book, Hillbilly Elegy: A Memoir of a Family and Culture in Crisis, and was crowned the “voice of the Rust Belt” by the Washington Post. From there, Vance returned to his home state and founded the nonprofit Our Ohio Renewal, which “closed after less than two years with sparse achievements.” According to a Business Insider story cited by Wikipedia, in its first year the group “spent more on ‘management services’ provided by its executive director Jai Chabria,” Vance’s top political adviser, than it did on fighting opioid abuse, which was supposedly one its top priorities.

    OK, but people can change. Perhaps Vance got serious about standing up to the corporate oligarchy and Wall Street after he was elected to the senate in 2022. He didn’t, which is seen at the Open Secrets website.

    It shows the top industry that’s financed Vance’s political career thus far is — you already guessed, didn’t you? — Securities and Investment, which means Wall Street, big banks, hedge funds and investment firms, which have given him a combined $779,667. (I’m excluding the category “retired,” which isn’t a business industry.) When you look at his biggest PAC contributors, you find Finance, Insurance and Real Estate in the No. 1 position — again, I’m only looking at the corporate sector, so I’m not counting donations from GOP organizations, which raise piles of money from the corporate oligarchy, single issue groups, and the like — and “Miscellaneous Business” at No. 2.

    If you’re looking for a bit more information on Vance’s historic role as an anti-corporate crusader I’ll point you to this recent story in Business Insider about where he invests his millions, which includes large stakes in Walmart, an Exchange-Traded Fund that tracks the oil energy, and index funds linked to the Dow Jones, Nasdaq and S & P 500. Lastly, take a gander at this Forbes article, “Here Are J.D. Vance’s Biggest Billionaire Donors,” where Thiel (net worth: $7.9 billion) is at the top of the charts with contributions of $15 million, and others in the Top Ten include Pilot Flying J truck stop empire heir Jimmy Haslam ($8 billion), who’s also a donor to radical socialist GOP Senators Rick Scott and Ron Johnson, and former Republican Senator Kelly Loeffler ($1 billion, which makes her a relative pauper), who’s married to billionaire Jeff Sprecher, the founder and CEO of the company that owns the New York Stock Exchange.

    That’s all it takes to know that Wall Street CEOs and corporate executives aren’t trembling with fear of Vance, but trembling in anticipation of uncorking the champagne if Trump wins back the White House and brings him to Washington along for the ride.

    This first appeared in Washington Babylon.

    The post The New York Times has Identified Wall Street’s Most Dangerous Enemy: Billionaire-Backed Millionaire JD Vance appeared first on CounterPunch.org.

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  • Photograph by Nathaniel St. Clair

    Silence in the face of a polio epidemic

    Last week, Gaza’s Ministry of Health announced the detection of poliovirus in sewage water samples, placing residents at significant risk of contracting this highly infectious virus. Despite a 99% decline in global polio cases since 1988 due to extensive vaccination campaigns, the eradication of polio is now under threat. The ongoing conflict in Gaza, characterized by Israeli military actions that have damaged or destroyed water infrastructure, has exacerbated conditions conducive to the spread of diseases. Limited access to clean drinking water, poor hygiene, overcrowding, and disruptions to childhood immunizations, including boosters, all contribute to this public health crisis.

    In response to this alarming development, U.S. medical professional organizations have remained conspicuously silent. On November 3, the American Public Health Association (APHA) issued a statement recognizing Israel’s right to self-defense but failed to address the 16-year blockade of Gaza and its devastating humanitarian impact. The APHA referred to the situation as a “growing humanitarian crisis arising from limited access to basic human necessities” without mentioning the ongoing bombing campaign targeting civilians in Gaza. Less than two weeks later, the same organization issued a one-sentence call for an immediate ceasefire in the “Hamas-Israel war.”

    On November 11, the American Medical Association’s (AMA) House of Delegates declined to consider a resolution co-sponsored by the Minority Affairs Section supporting a ceasefire in Israel and Palestine. Former AMA president, Andrew Gurman, MD, stated, “This resolution deals with a geopolitical issue, which is in no way the purview of this house,” emphasizing that their role is to address issues facing doctors and patients in the U.S. This stance contrasts sharply with the AMA’s previous condemnation of attacks on healthcare workers and facilities in Ukraine, where it called for an “immediate ceasefire and an end to all attacks on health care workers and facilities.”

    Why are medical professional organizations staying silent?

    As reported in MedPage, nine months into the genocide, the AMA passed a resolution calling for peace in Israel and Palestine but still refrained from demanding a ceasefire. In April, the World Medical Association (WMA), alarmed by the escalating healthcare and humanitarian crisis in Gaza, including starvation and lack of medical care, unanimously passed a resolution calling for a “bilateral, negotiated, and sustainable ceasefire,” with support from the Israeli Medical Society.

    A compelling article published by Mondoweiss, an online journal providing analysis on Palestine, Israel, and the U.S., questioned the silence of U.S. public health institutions amidst a genocide financially and ideologically supported by their own government. The author suggested several reasons: a failure to recognize the root causes of health disparities driven by colonialism, imperialism, and racial capitalism; a history of harm inflicted by U.S. medical institutions on marginalized communities; and the substantial investments of U.S. universities in the weapons industry.

    I propose an additional explanation. For too long, U.S. physicians have been blind to the paradox within our training and healthcare system. As Eric Reinhart argues in a JAMA Commentary published last year, medical education has been political, but in a manner that is “overwhelmingly conservative, profoundly uncritical, and reflexively protective of an ethically bankrupt field that has spent a century building up a capitalist healthcare industry.” This has led doctors and medical students to accept and uphold a for-profit, market-driven healthcare system that often disregards how politics shapes our profession.

    Medical professionals must speak out

    Given this context, it is perhaps unsurprising that many health professionals lack the moral courage to acknowledge a genocide. However, we must demand more from our professional associations. They should call for an immediate ceasefire, safe and unrestricted humanitarian access to Gaza, the evacuation of urgent medical cases including children with family members, the protection of civilian infrastructure, and an end to the transfer of weapons and ammunition to Israel. These actions are essential to uphold our ethical obligations and avoid complicity in what UN experts describe as potential serious violations of human rights and international humanitarian laws.

    The medical community must rise to the occasion, recognizing and addressing the genocide in Gaza, which today includes a potential polio epidemic, with the urgency and moral clarity it demands. We cannot afford to remain silent in the face of such profound suffering and injustice.

    The post Finding the Moral Courage to Recognize a Genocide appeared first on CounterPunch.org.


    This content originally appeared on CounterPunch.org and was authored by Ana Malinow.

    This post was originally published on Radio Free.

  • Image by Marek Studzinsk.

    The Pentagon is in the midst of a massive $2 trillion multiyear plan to build a new generation of nuclear-armed missiles, bombers, and submarines. A large chunk of that funding will go to major nuclear weapons contractors like Bechtel, General Dynamics, Honeywell, Lockheed Martin, and Northrop Grumman. And they will do everything in their power to keep that money flowing.

    This January, a review of the Sentinel intercontinental ballistic missile (ICBM) program under the Nunn-McCurdy Act — a congressional provision designed to rein in cost overruns of Pentagon weapons programs — found that the missile, the crown jewel of the nuclear overhaul plan involving 450 missile-holding silos spread across five states, is already 81% over its original budget. It is now estimated that it will cost a total of nearly $141 billion to develop and purchase, a figure only likely to rise in the future.

    That Pentagon review had the option of canceling the Sentinel program because of such a staggering cost increase. Instead, it doubled down on the program, asserting that it would be an essential element of any future nuclear deterrent and must continue, even if the funding for other defense programs has to be cut to make way for it. In justifying the decision, Deputy Defense Secretary William LaPlante stated: “We are fully aware of the costs, but we are also aware of the risks of not modernizing our nuclear forces and not addressing the very real threats we confront.”

    Cost is indeed one significant issue, but the biggest risk to the rest of us comes from continuing to build and deploy ICBMs, rather than delaying or shelving the Sentinel program. As former Secretary of Defense William Perry has noted, ICBMs are “some of the most dangerous weapons in the world” because they “could trigger an accidental nuclear war.” As he explained, a president warned (accurately or not) of an enemy nuclear attack would have only minutes to decide whether to launch such ICBMs and conceivably devastate the planet.

    Possessing such potentially world-ending systems only increases the possibility of an unintended nuclear conflict prompted by a false alarm. And as Norman Solomon and the late Daniel Ellsberg once wrote, “If reducing the dangers of nuclear war is a goal, the top priority should be to remove the triad’s ground-based leg — not modernize it.”

    This is no small matter. It is believed that a large-scale nuclear exchange could result in more than five billion of us humans dying, once the possibility of a “nuclear winter” and the potential destruction of agriculture across much of the planet is taken into account, according to an analysis by International Physicians for the Prevention of Nuclear War.

    In short, the need to reduce nuclear risks by eliminating such ICBMs could not be more urgent. The Bulletin of Atomic Scientists’ “Doomsday Clock” — an estimate of how close the world may be at any moment to a nuclear conflict — is now set at 90 seconds to midnight, the closest it’s been since that tracker was first created in 1947. And just this June, Russian President Vladimir Putin signed a mutual defense agreement with North Korean leader Kim Jong-un, a potential first step toward a drive by Moscow to help Pyongyang expand its nuclear arsenal further. And of the nine countries now possessing nuclear weapons, it’s hardly the only one other than the U.S. in an expansionist phase.

    Considering the rising tide of nuclear escalation globally, is it really the right time for this country to invest a fortune of taxpayer dollars in a new generation of devastating “use them or lose them” weapons? The American public has long said no, according to a 2020 poll by the University of Maryland’s Program for Public Consultation, which showed that 61% of us actually support phasing out ICBM systems like the Sentinel.

    The Pentagon’s misguided plan to keep such ICBMs in the U.S arsenal for decades to come is only reinforced by the political power of members of Congress and the companies that benefit financially from the current buildup.

    Who Decides? The Role of the ICBM Lobby

    A prime example of the power of the nuclear weapons lobby is the Senate ICBM Coalition. That group is composed of senators from four states — Montana, North Dakota, Utah, and Wyoming — that either house major ICBM bases or host significant work on the Sentinel. Perhaps you won’t be surprised to learn that the members of that coalition have received more than $3 million in donations from firms involved in the production of the Sentinel over the past four election cycles.  Nor were they alone. ICBM contractors made contributions to 92 of the 100 senators and 413 of the 435 house members in 2024. Some received hundreds of thousands of dollars.

    The nuclear lobby paid special attention to members of the armed services committees in the House and Senate. For example, Mike Turner, a House Republican from Ohio, has been a relentless advocate of “modernizing” the nuclear arsenal. In a June 2024 talk at the Center for Strategic and International Studies, which itself has received well over a million dollars in funding from nuclear weapons producers, he called for systematically upgrading the nuclear arsenal for decades to come, while chiding any of his congressional colleagues not taking such an aggressive stance on the subject.

    Although Turner vigorously touts the need for a costly nuclear buildup, he fails to mention that, with $305,000 in donations, he’s been the fourth-highest recipient of funding from the ICBM lobby over the four elections between 2018 and 2024. Little wonder that he pushes for new nuclear weapons and staunchly opposes extending the New START arms reduction treaty.

    In another example of contractor influence, veteran Texas representative Kay Granger secured the largest total of contributions from the ICBM lobby of any House member. With $675,000 in missile contractor contributions in hand, Granger went to bat for the lobby, lending a feminist veneer to nuclear “modernization” by giving a speech on her experience as a woman in politics at Northrop Grumman’s Women’s conference. And we’re sure you won’t be surprised that Granger has anything but a strong track record when it comes to keeping the Pentagon and arms makers accountable for waste, fraud, and abuse in weapons programs. Her X account is, in fact, littered with posts heaping praise on Lockheed Martin and its overpriced, underperforming F-35 combat aircraft.

    Other recipients of ICBM contractor funding, like Alabama Congressman Mike Rogers, have lamented the might of the “far-left disarmament community,” and the undue influence of “anti-nuclear zealots” on our politics. Missing from the statements his office puts together and the speeches his staffers write for him, however, is any mention of the $471,000 in funding he’s received so far from ICBM producers. You won’t be surprised, we’re sure, to discover that Rogers has pledged to seek a provision in the forthcoming National Defense Authorization Act to support the Pentagon’s plan to continue the Sentinel program.

    Lobbying Dollars and the Revolving Door

    The flood of campaign contributions from ICBM contractors is reinforced by their staggering investments in lobbying. In any given year, the arms industry as a whole employs between 800 and 1,000 lobbyists, well more than one for every member of Congress. Most of those lobbyists hired by ICBM contractors come through the “revolving door” from careers in the Pentagon, Congress, or the Executive Branch. That means they come with the necessary tools for success in Washington: an understanding of the appropriations cycle and close relations with decision-makers on the Hill.

    During the last four election cycles, ICBM contractors spent upwards of $226 million on 275 extremely well-paid lobbyists. For example, Bud Cramer, a former Democratic congressman from Alabama who once sat on the defense subcommittee of the House Appropriations Committee, netted $640,000 in fees from Northrop Grumman over a span of six years. He was also a cofounder of the Blue Dog Democrats, an influential conservative faction within the Democratic Party. Perhaps you won’t be surprised to learn that Cramer’s former chief of staff, Jefferies Murray, also lobbies for Northrop Grumman.

    While some lobbyists work for one contractor, others have shared allegiances. For example, during his tenure as a lobbyist, former Senate Appropriations Committee Chair Trent Lott received more than $600,000 for his efforts for Raytheon, Textron Inc., and United Technologies (before United Technologies and Raytheon merged to form RX Technologies). Former Virginia Congressman Jim Moran similarly received $640,000 from Northrop Grumman and General Dynamics.

    Playing the Jobs Card

    The argument of last resort for the Sentinel and similar questionable weapons programs is that they create well-paying jobs in key states and districts. Northrop Grumman has played the jobs card effectively with respect to the Sentinel, claiming it will create 10,000 jobs in its development phase alone, including about 2,250 in the state of Utah, where the hub for the program is located.

    As a start, however, those 10,000 jobs will help a miniscule fraction of the 167-million-member American workforce. Moreover, Northrop Grumman claims facilities tied to the program will be set up in 32 states. If 2,250 of those jobs end up in Utah, that leaves 7,750 more jobs spread across 31 states — an average of about 250 jobs per state, essentially a rounding error compared to total employment in most localities.

    Nor has Northrop Grumman provided any documentation for the number of jobs the Sentinel program will allegedly create. Journalist Taylor Barnes of ReThink Media was rebuffed in her efforts to get a copy of the agreement between Northrop Grumman and the state of Utah that reportedly indicates how many Sentinel-related jobs the company needs to create to get the full subsidy offered to put its primary facility in Utah.

    A statement by a Utah official justifying that lack of transparency suggested Northrop Grumman was operating in “a competitive defense industry” and that revealing details of the agreement might somehow harm the company. But any modest financial harm Northrop Grumman might suffer, were those details revealed, pales in comparison with the immense risks and costs of the Sentinel program itself.

    There are two major flaws in the jobs argument with respect to the future production of nuclear weapons. First, military spending should be based on security considerations, not pork-barrel politics. Second, as Heidi Peltier of the Costs of War Project has effectively demonstrated, virtually any other expenditure of funds currently devoted to Pentagon programs would create between 9% and 250% more jobs than weapons spending does. If Congress were instead to put such funds into addressing climate change, dealing with future disease epidemics, poverty, or homelessness — all serious threats to public safety — the American economy would gain hundreds of thousands of jobs. Choosing to fund those ICBMs instead is, in fact, a job killer, not a job creator.

    Unwarranted Influence in the Nuclear Age

    Advocates for eliminating ICBMs from the American arsenal make a strong case.  (If only they were better heard!) For example, former Representative John Tierney of the Center for Arms Control and Nonproliferation offered this blunt indictment of ICBMs:

    “Not only are intercontinental ballistic missiles redundant, but they are prone to a high risk of accidental use…They do not make us any safer. Their only value is to the defense contractors who line their fat pockets with large cost overruns at the expense of our taxpayers. It has got to stop.”

    The late Daniel Ellsberg made a similar point in a February 2018 interview with the Bulletin of the Atomic Scientists:

    “You would not have these arsenals, in the U.S. or elsewhere, if it were not the case that it was highly profitable to the military-industrial complex, to the aerospace industry, to the electronics industry, and to the weapons design labs to keep modernizing these weapons, improving accuracy, improving launch time, all that. The military-industrial complex that Eisenhower talked about is a very powerful influence. We’ve talked about unwarranted influence. We’ve had that for more than half a century.”

    Given how the politics of Pentagon spending normally work, that nuclear weapons policy is being so heavily influenced by individuals and organizations profiting from an ongoing arms race should be anything but surprising. Still, in the case of such weaponry, the stakes are so high that critical decisions shouldn’t be determined by parochial politics. The influence of such special interest groups and corporate weapons-makers over life-and-death issues should be considered both a moral outrage and perhaps the ultimate security risk.

    Isn’t it finally time for the executive branch and Congress to start assessing the need for ICBMs on their merits, rather than on contractor lobbying, weapons company funding, and the sort of strategic thinking that was already outmoded by the end of the 1950s? For that to happen, our representatives would need to hear from their constituents loud and clear.

    This piece first appeared at TomDispatch.

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  • Photograph Source: Пресс-служба Президента России / ТАСС – CC BY 4.0

    “I don’t need to speak to Putin.”

    – President Joe Biden, August 1, 2024

    In the understandable joy and triumph of the announcement of the multi-faceted hostage release last week, there was one brief question press corps that drew an unfortunate answer from President Joe Biden.  The question dealt with the possibility that the hostage release could lead to talks between Biden and President Vladimir Putin; Biden’s answer dismissed any possibility of talks, let alone negotiations.

    The difficult negotiations over the hostage release didn’t take place in a vacuum.  The worsening of relations between Russia and the United States has reached Cold War levels.  The war between Ukraine and Russia, which Ukraine cannot win and Russia refuses to lose, is eventually going to need the intervention of the United States, the only country that can provide security guarantees to the protagonists.

    The conventional wisdom is that Russia doesn’t need any security guarantees, but there will be no movement toward resolving the conflict as long as the Kremlin has no idea of Western plans for tactical and strategic deployments on its sensitive western border over the next five to ten years.  Putin, indeed no Russian leader, can willingly accept a permanently expanding role for the United States and the European NATO countries on a border that has witnessed costly invasions from Sweden, France, and Germany over the past three centuries.  What would be the U.S. reaction to Russian military alliances with Canada and Mexico…or Cuba?

    Russian-American discussions are not only an essential requirement for dealing with Ukraine, but for dealing with sensitive arms control and disarmament negotiations that have been disrupted by dangerous decisions by Presidents George W. Bush and Donald Trump.  Such discussions are required for dealing with the nuclear programs of Iran and North Korea, which Russia (and China) have supported in the past.  The overall problem of nonproliferation, which the Soviets raised more than 50 years ago also require a certain level of Russian-American cooperation.  There are additional problems related to climate control and international terrorism that require cooperation.  The West Europeans understand the need for engaging Russia, but the East Europeans oppose such a policy, and the United States has sided with the latter unfortunately.

    It’s important to keep in mind that the United States has mishandled its “Russian problem” ever since the collapse of the Soviet Union in 1991.  President George H.W. Bush had an opportunity to “anchor” Russia to the Western security architecture, but the president and his hard-line national security adviser, General Brent Scowcroft, were opposed.  Bush and Scowcroft believed that it was premature to buy into any notion of a “strategic partnership” with a Russia that had “maintained its imperial impulses.”  A major opportunity was lost to build on the arms control agreements of the 1970s and 1980s, and to engage in conflict resolution in the Third World, particularly in the Middle East and the Persian Gulf where the United States wanted to maintain a superior position.

    President Bill Clinton worsened the possibilities for Russian-American relations by expanding NATO in order to gain support from East European immigrant populations in such key states as Michigan, Ohio, Wisconsin, and Illinois, which resonates with regard to this year’s election.  President George W. Bush dealt significant damage to Russian-American bilateral by bringing the three Baltic states, former republics of the Soviet Union, into NATO.  He wanted to reach out to Ukraine and Georgia as well, but former chancellor Angela Merkel wisely talked him back.  In his first year in office, Bush abolished the Anti-Ballistic Missile Treaty, which had been the cornerstone of strategic deterrence and the arms control regime since 1972.  The fact that Bush withdrew from the ABM Treaty in order to return to deployment of a national missile defense made the strategic environment even worse.

    And the deployment of a regional missile defense in East Europe (Romania and Poland) only created another perceived threat to Moscow.  The Czech Republic wisely avoided participation. The West European members of NATO were highly critical of Bush’s moves in public and private.  Meanwhile, Russia and China took advantage of aggressive U.S. moves to forge their best bilateral relationship in history.

    President Barack Obama promised a “reset” in relations with Russia, but did very little to institutionalize bilateral relations,  His personal criticism of Putin didn’t help matters, and unfortunately President Biden has continued to engage in personal criticism.   On a visit to Poland in 2011, Obama announced additional cooperative measures on regional missile defense in East Europe as well as a policy to base U.S. fighter jets in Poland.  Obama increased naval deployments in the Black Sea as part of annual joint military exercises with Ukraine, which Russia found gratuitous.  The deployment of the USS Monterey was particularly objectionable to Russia because its capabilities represented the first part of a plan to create a European missile shield.  We described this as a move to guard against an Iranian threat to East Europe; the Russians found that risible for good reason.  Trump was actually supporting the idea of a U.S. military base in Poland, which would be called Camp Trump.  Conversely, think about Russian conducting naval exercises in the Gulf of Mexico.

    There is no reason to believe that the unprecedentedly complex hostage release will lead to a detente between the United States and Russia.  But it is not unreasonable to hope that some level of communications could be restored between the White House and the Kremlin.  If Donald Trump is in the White House next year, there is no reason to believe that he could conduct serious and protracted negotiations on any level.  He demonstrated his lack of competence in his first term.  But if Kamala Harris is in the White House, perhaps CIA director William Burns could be named secretary of state.  Burns, the best director in the history of the CIA, would certainly know how to conduct diplomacy at the highest level.  He’s been doing just that for the Biden administration for the past three years.

    Founding Fathers such as James Madison and presidents such as Dwight D. Eisenhower warned about the dangers of permanent war.  It’s time to warn about the dangers of permanent cold war as well.

    The post Biden Believes He Doesn’t Have to Talk to Putin appeared first on CounterPunch.org.

    This post was originally published on CounterPunch.org.

  • Photograph Source: Ted Eytan – CC BY 2.0

    In late 2016, much of the UK mainstream press carried the same story, one which involved trans people and political correctness.  Oxford University had, according to the reportage, decided to ‘ban’ the words ‘he and she’.  The Orwellian flavor of such an edict even garnered the attention of the world’s press. Amrit Dhillon, writing for The Times of India, reported how the prestigious university had decided to get rid of the pronouns ‘he’ and’ she’ in favor of ‘ze’ because ‘use of the incorrect pronoun might offend transgender students’.[1]  The same writer concluded that this was yet another example of political correctness going ‘too far’.[2]   According to Dhillon, the political correctness movement had ‘already infiltrated gender, race, religion and gays, leaving only transgender people – transgender sensitivities have come to dominate public discourse. These days, everything is about this LGBT demand or that LGBT demand.’[3]

    The first thing to note about Dhillon’s article is that it simply wasn’t true.  Oxford University issued a statement shortly afterward refuting the claim it had demanded students use the pronoun ‘ze’.[4]  But that mattered very little in the scheme of things.  The sober correction received far less media attention than the slew of articles that had carried the sensational error.  As the old saying goes, a lie runs around the world before the truth even has the chance to get its shoes on.  But the lie employed here was of a specific type.  And that helps explain why it was picked up so swiftly, and repeated in newspaper columns that appeared across the globe.

    For it was a lie which factored into a very particular worldview view; a worldview in which a specific group of people – in this case trans people – are able to appeal to a liberal elite in order to impose their own political standards on society more broadly in an increasingly totalitarian fashion.  In such a vision, trans people appear as a distinctive lobbying group of some considerable power who can stamp politics and culture with their own sense of values in an almost Orwellian fashion. Those who might draw attention to the sinister absurdity of these politically correct demands are themselves censored, repressed and beleaguered; brow-beaten into conformity by this modern-day brand of politically-correct puritanism – ‘the Stalinist thought police are at it again, tyrannizing us with their edicts.’[5]

    As with any narrative of ‘political correctness gone mad’, this specific example provides us with a surreal and topsy-turvy inversion.  It relocates a marginalized group – in this case trans people – in a position of great power and influence, and thereby helps disguise the vulnerability of the group and the social oppression and discrimination it is subject to.   In the US, for instance, trans women are more than four times more likely to be murdered than cisgender women.  Black trans women are seven times more likely to be murdered than the average member of the general population.[6]

    In the UK, from 2018-19 there was a surge in hate crimes against trans people of some 37%, with 2,333 incidents recorded[7].  In Brazil in the period from October 2019 to September 2020, 152 trans people were murdered, while in that same timeframe, the murders of trans people experienced a 6 percent spike on a global level (in comparison with the previous year) with at least 350 losing their lives to transphobic violence.[8]   In the US, statistics reveal that trans people experience significantly higher levels of unemployment, lower incomes, lower rates of college education, deeper levels of poverty and worse levels of health compared with the average.[9]

    In the UK a YouGov report discovered that two out of every five trans people had had to deal with a hate crime in the year 2017.   One in four had experienced homelessness and more than a quarter, domestic abuse.   One in eight reported having been physically assaulted either by colleagues or customers in a work context.[10]  And in the higher echelons of power, trans people have scant representation.   According to a study published by Atlantic Council, ‘[a]mong more than 519,000 elected officials in the United States, there are…only forty-nine trans and gender non-conforming elected officials (or 0.009 percent), and thirty-three of them are trans women.’[11] In the UK, of the 650 members of parliament, there is not one openly trans person, and nor has there been in times gone by.

    The lack of political representation.   The obstacles to opportunity in terms of both employment and education.   And finally, the homelessness, the poverty and the mass murders.  None of these statistics are conducive to a group that has a ‘totalitarian’ ability to impose its dictates on others; but that, if you will, is the miracle the ‘political correctness gone mad’ narrative accomplishes. It makes those who are impoverished, wealthy; while those who lack power, come to brim with it; those who experience prejudice and intolerance are reformulated as the ones who refuse to countenance any other standard or opinion but their own.   Such a narrative, however, is comprehensively contradicted by reality itself; by the status of trans people as a beleaguered and persecuted group and the consistent and relentless oppression they face.  Perhaps for this, they are demonized all the more – in inverse proportion to their real-world vulnerability.   This has been achieved by targeting trans women in particular – i.e. people who are born biologically male but at the core of their being experience their identity as a woman, and are sometimes able to transition as a consequence.

    Trans women have been attacked on several different levels, but perhaps one of the most effective ways is the way in which they have been abstracted, separated out from society proper – in and through the irrational and ugly demonization of them as sexual predators.   Such a portrayal has been focused on the issue of the use of toilets in particular.   The ‘argument’ provides the ‘rationale’ to deny trans women access to women’s toilets, and, more generally, to other female spaces such as changing rooms and so on.  Allowing trans women to access female bathrooms, endangers the safety of ‘genuine’ women.  Perhaps the most high-profile advocate of this line of thinking is the author of the Harry Potter series, J K Rowling.  Rowling writes ‘When you throw open the doors of bathrooms and changing rooms to any man who believes or feels he’s a woman … then you open the door to any and all men who wish to come inside.’[12]  This, in turn, ends up ‘offering cover for predators’.[13]

    J K Rowling’s comments are the standard fare – the bland commonsensical type of thinking that tends to categorise her thought on the issue and that of her fellow travellers.  But when considered in any detail, the lack of nuance at once becomes problematic.   If a sexual predator wishes to access a ‘female only’ toilet to attack a woman, does he need to have legal permission to first enter? One could dress up as a woman, whether or not the bathroom in question is trans inclusive.  In fact, those established but infrequent cases where men have dressed up as women in order to assault women in toilets have, historically speaking, nearly always involved bathrooms where it wouldn’t have been legal for a trans woman to use the facilities in the first place.

    A study conducted by PolitiFact in the US, for instance, found that in the period from 2000-2016 only three incidents were recorded of biological males having dressed up in woman’s clothes in order to commit a crime in a woman’s bathroom.  Whether any of the biological males in question were transgender is unknown, but, significantly, all these crimes took place in cities which had not chosen to implement laws allowing transgender people to access their bathroom of choice.  Indeed that same study concluded: ‘We haven’t found any instances of criminals convicted of using transgender protections as cover in the United States.’[14]  Perhaps unsurprisingly, a landmark 2019 study (also conducted in the US) revealed there ‘is no evidence that letting transgender people use public facilities that align with their gender identity increases safety risks’.[15]

    Of course, the bigger issue here is that the narrative is subtly blurring the focus.   It purports to shine an objective and dispassionate light on the issue of trans women, but the true focus is not trans women at all.  The rea; issue is CIS men – heterosexual predators who are biologically male and whom, according to the narrative, are dressing up as trans women.  But here the two categories become blurred.  Partly because those who are in control of the narrative insist on denying the status of genuine womanhood to trans women.

    Sometimes they might do this in the vulgar gutter press way as when journalist and ‘militant feminist’ Julie Birchill entered the ‘debate’ so as to describe trans women in The Observer newspaper as nothing more than ‘a bunch of dicks in chic’s clothing’.[16]  Sometimes it’s done a little more subtly.  Rowling, for example, professes some level of sympathy for trans people, but throughout her articles she assumes the category ‘women’ which trans women by their very nature stand in opposition to.  She writes how, in the current and oppressive climate of ‘trans activism … Women must accept and admit that there is no material difference between trans women and themselves.’[17]

    The separation here is subtle but immutable; on the one hand there are ‘trans women’ and on the other, there are the women ‘themselves’.   The conclusions which flow from this are inevitable.  If trans women are not genuinely women, by identifying themselves as such they are simply labouring under a delusion.  What is at stake ceases to be that which is most fundamental to their being but merely an idea that they have about themselves.  However, argues Rowling, ‘‘woman’ is not a costume. ‘Woman’ is not an idea in a man’s head’.[18]  Like many other transphobes, Rowling speaks of something called ‘trans activism’, a word she imbues with great dread, but one which also harmonizes with the sense that trans identity is simply a (false) idea that someone has chosen to adopt.  Thus ‘trans activism’ becomes the process by which that same false idea is disseminated to others.  In such a context, the ‘idea’ can be fought against by genuine women who might intellectually or morally refute it, thus preserving their own authentic and fundamental sense of self from a concept which threatens to transgress it.

    And if the nature of a trans woman’s identity is based on a simple misconception – ‘an idea in a man’s head’ – then no matter how firmly the person in question believes in that idea, it cannot change the objective fact that they have no place using those facilities which are designated for genuine women.  If a man, laboring under the delusion that he is a woman, enters that space, he does so – whether he is aware of it or not – on an illegitimate basis.  And if one is able to establish – either through the much more inflammatory and vulgar prejudice of the ‘dicks in chic’s clothing’ or the more subtle but constant opposition between women and trans women which Rowling proffers – that trans women are illegitimate, that their very nature constitutes an anachronism, a mistake – then their presence in female only spaces automatically becomes problematized.  It becomes questionable, worrying even.   And thus a subtle elision is achieved; if trans women using women only toilets is in some way questionable; the question inevitably becomes – do they have some other more shady motivation?   In this way, the link is gradually and subtly shaped, the unstated fear, the instinctive suspicion … the connection between trans women and sexual predation.

    The truly tragic thing, of course, is that we have been here before.  There is a dark history here.  In England homosexuality had been considered a crime in one form or another from the time of Henry VIII up until 1967 when it was partially decriminalised.   In the modern era, gay men would often use public toilets as places to meet and have sex, places where they could remain anonymous and escape persecution and stigmatization.   Increasingly the police targeted these locations and men ‘were frequently arrested, prosecuted and often jailed.’[19]   Perhaps, in order to facilitate such persecution, the men who were the victims of it were more and more portrayed as oversexed and predatory; shadowy deviants lurking in public toilets in the dead of night, waiting to pounce on unsuspecting men and even children.  Indeed the myth of the gay man as paedophile was a popular currency in such times, for the appeal to the safety of children was one which could be mobilized to justify the ongoing repression of gay men by police, and the state sanctioned violence and incarceration which went along with it.

    On the other side of the pond, at around the same time in 1966, a young black man named Samuel Young Junior pulled over at a gas station desperate to use the toilet.   According to the segregation laws of the period, the white proprietor denied him access at which point words were exchanged and the proprietor shot Young Junior dead.   In the aftermath of the slaying, the murderer claimed that Young Junior had wanted to use the women’s restroom.  The claim was not in the slightest bit credible, but the motivation for making was as clear as day.   Many of the segregation laws had been historically ‘justified’ by the sinister evocation of the black man as rapist, looking to target vulnerable white women in particular.  As Gillian Frank, a lecturer at Princeton University in Gender and Sexuality, puts it, ‘[t]here was this idea that black men were … oversexed predators … White men felt that [white women were particularly prone to this] in bathrooms — and they felt it was their role to police that space.’[20]  By mobilizing that particular trope, by suggesting Young Junior was furtively trying to access a female-only space – the white proprietor was looking to offset the criminal nature of his own act of murderous racial hate.

    Prejudice is, by its very nature, irrational and emotive; deeply seated and instinctive feelings that have been woven into the human psyche at the most elemental level.  Of all these feelings, fear is paramount.  When we use the bathroom, when we go to the toilet – especially if we are in a public space – we often feel at our most vulnerable.  And it is at that point we are sometimes subject to fear.  Racism, homophobia, transphobia; these things can never be justified according to a rational and humanistic narrative; rather they are better purveyed by endeavoring to prick those deeper, elemental and unconscious currents of fear which flow beneath the surface of the psyche, and which we inherit from the forms and structures of social oppression which have been bequeathed to us by history.

    The image of trans women as deviants or sexual predators who must be cordoned off and separated from ‘real’ women in this context is simply part of a series of prejudicial narratives. Narratives which have been shaped over the decades and even centuries and use the public bathroom as a locus of fear through which the demand to single out and ostracise the oppressed and the vulnerable can be made.  But when we draw upon a rational and sober assessment of the facts – when we ask the question who is it that is actually most abused, most attacked in public bathrooms – such facts once fatally contradict the sinister and emotive demonization of trans women.  A report from UCLA’s Williams institute recorded that almost 70% of transgender respondents relayed they had experienced verbal harassment when using gender segregated facilities, while 9% of all respondents recounted being physically assaulted on at least one occasion in those same facilities.[21] Often such assaults are brutal, for their brutality is underwritten by that instinctive fear and disgust which prejudice so effectively channels. Bryann Tannhill, as a 41 year old trans woman, recalls her first experience of being attacked by men when she was just 19:

    Three men, drunk, very large. They kicked me so many times in the ribs. I tried to cover my face to protect my face. As I’m laying there, pretty much lifeless, a guy whips out his penis about to urinate on me. That’s disgusting … People did come to my aid. The police came. The EMTs came. They put a tube in my throat. The police officer says, as I’m sitting in the gurney, ‘This never would have happened to you if you weren’t wearing a dress and trying to fool men’. [22]

    When one considers the visceral nature of such prejudice, such demonization, and the way in which the violence is systematically rationalized by the mechanisms of the state – ‘This never would have happened to you if you weren’t wearing a dress and trying to fool men’ – one has a sense of the danger trans people experience if they are forced to use gender-segregated public restrooms and how the documented abuse and harassment which goes along with this is an expression of the same.  But while the statistics are clear in showing that attacks or harassment of trans women in public toilets are commonplace occurrences – there has, to my knowledge, never been a confirmed case of a trans woman attacking a biological female in a public restroom.  Not ever.

    The fear-mongering mythology which is built up around the public restroom in order to incite loathing against an oppressed minority isn’t the only bigoted relic from the past which has been revivified to be used against trans people in the present.  If transgender is not so much a state of being, but merely a mistaken ‘idea in a man’s head’ then there always exists the possibility that such an idea might be ‘corrected’.  In fact, a 2018 survey from the UK government’s Equalities Office, which interviewed 108,000 people, recorded that almost one in 10 trans men said they had been offered ‘conversion therapy’, while one in 25 said they had undergone it.[23]

    Of course, conversion therapy has a deeply sinister history; just as trans people are now told that their identities are somehow false, illegitimate, superficial and cosmetic – so too have gay people been told the same, that the experience of their sexuality is an aberrant ‘choice’ which they have talked themselves into making but which might be ‘corrected’ with the appropriate forms of ‘therapy’ or ‘treatment’.  In such a fashion, prejudice and oppression take on a sinister and ‘scientific’ guise, the veneer of medical respectability is used to gloss over what is a harrowing and life-destroying process for those who are subject to it.  One transgender woman reported on her own experience of conversion therapy and how it ‘resulted in 23 years of depression, alcoholism and suicidal thoughts, until I transitioned in 2011.’[24]  Her experience is once again commonplace.

    The sense that transgenderism (and homosexuality for that matter) is simply an idea or ideology that deluded people cling to rather than being a significant aspect of one’s own humanity is reflected in the subtle shift in language which is employed on the part of transphobes.  Instead of describing their agenda in terms of one which is leveled against trans people and their fundamental human rights, they shift the tone in order to speak about ‘trans ideology’ or ‘trans activism’ – thereby suggesting the issue at stake isn’t the essential being of the people they are targeting for discrimination, but rather an abstract and insidious ‘idea’ – part and parcel of a corrupting political agenda.

    And once you decide that the essence of a trans person is not a matter of their fundamental personhood but rather some type of ideological contagion they have contracted, you can then start stoking the fear that such an insidious idea can be spread to others.  In particular, children can pick it up – it can be taught as part of a politically correct agenda in schools, and thus confuse and corrupt young and vulnerable minds, preventing them from simply being allowed to be children and helping turn them into deviants.   Recently the truly obnoxious so-called ‘left-wing firebrand’ and once-upon-a-time MP George Galloway waded into the ‘trans debate’ in order to decry those ‘woke’ schools which, he argued, were deluding children into believing there are ’99 genders’ and indoctrinating them on ‘anal sex’ and ‘how to masturbate’. [25]

    What the truly gruesome Galloway was railing against with all his fusty bombasts seems to have been the concept of sex education in the twenty-first century, a concept which should include even those minorities who fall outside Galloway’s ideal of the god-fearing family constituted in and through the sacred and unbroken union between a biologically born man and woman.  But once again, we have been here before.  The need to turn back the clock, the need to keep children cloaked in a fug of Victorian ignorance on the flimsy pretense of protecting them has a long historical precedence and once more we see how the prejudice of the present links up with the bigotry of the past.

    In 1988, in the UK, a Conservative government introduced the hated Section 28; a law which aimed to ‘prohibit the promotion of homosexuality’[26] in British schools so that, in the words of then Prime Minster Margaret Thatcher, children ‘who need to be taught to respect traditional moral values’[27] would not have those same wholesome moral values undermined.  The language of keeping children safe has always provided an effective cloak for prejudice and repression.  In the 1970s, the anti-gay campaigner Anita Bryant led a homophobic campaign called ‘Save Our Children’.  The danger to children from homosexuals was, for Bryant, apparent for, as she went on to argue, ‘[s]ince homosexuals cannot reproduce, they must recruit, must freshen their ranks’.[28]

    Such hate preaching not only adversely affects children.   It affects too those who would interact with them, those who would care for them and teach them.  Lucy Meadows was a teacher.   She had also been born a biological man.  She had been, from all accounts, someone both ordinary and kind.  Traditional even.   After all, she was a Christian who cherished her faith and was active in the local church.  At this point in her life, Lucy was called Nathan.  Nathan was married, and according to his partner ‘was very traditional in his approach to marriage and relationships: protective of myself and our family and very much engaged as provider.’[29]   At the same time, there was a part of Nathan which was never quite at home in the world.   The feeling of being limited, constricted, unable to express something so fundamental that, at points, it was like struggling to breathe.  Nathan would play video games, and in these games his avatar would always be female.  Because it just … felt right.  Felt truer somehow.  One year, the family did fancy-dress for Halloween, and Nathan dressed up as ‘Morticia Adams’. Although the occasion was light-hearted and fun, something about that felt right too.  Like being able to breathe: ‘I could see in her face that she was relaxed in a way she never was as Nathan: as though a great weight had been lifted off her shoulders.’[30]

    Nathan became Lucy, transitioning in Christmas 2012.  She was nervous about the change, but also expectant perhaps, for the time was right and ‘I couldn’t put it off any longer’.[31]  She was nervous too about returning to school – as she would later write ‘[t]eaching is a stressful job’.  But it was also one she loved doing – ‘I work alongside a great staff in a happy school.’[32] Lucy also believed that the experience of becoming her true self would not diminish others but rather help to ‘educate the people around me and children at school – I am a teacher after all!’[33]  Despite its travails, Lucy’s life was a rich one, and despite what would eventually happen, I think it was a profoundly optimistic one too.

    The same cannot be said for Richard Littlejohn.  Richard Littlejohn is a journalist for The Daily Mail newspaper.   You have almost certainly never met him.  You might not have read his writing or even have heard of him.  But you do know him.   For Richard Littlejohn is that kid at school – no, not the big bully, but the little sidekick; red-faced, sweaty, with a furtive gleam in his eye, smarmy and spiteful.   The one with a keen mental radar for those kids who are different, for the outsider – those who don’t quite fit in.  He hones in on such people, he targets them, he seeks to expose and humiliate them – all in order to raise a grin from the bigger boys.  He’s that person who comes sidling up to you with a sly smile and cruel eyes to tell you that the Bible ‘talks about Adam and Eve … not Adam and Steve’ before smirking, thoroughly delighted by his own poisonous cruelty.

    Richard Littlejohn knows – has always known – that there is white and there is black, there are those who fit in and those who don’t, those who are part of the culture and the insidious outsiders, those who are British-bred and those who are foreigners, those who are normal and those who are deviant. After all, he has spent much of his professional career exposing and ridiculing the people who are different.   Whether it’s about demonizing immigrants, ridiculing lesbians, or lashing out against the poor and vulnerable, Richard Littlejohn has never stopped trying to raise a grin from the bigger boys.

    When Lucy transitioned, she sent a letter to the governors and the teachers at her school to let them know what was happening.   An overwhelming majority were supportive.   However, the letter was leaked.  And like hyenas, the gutter press targeted Lucy in a pack.   They contacted friends, family and colleagues all in the hunt to discover the type of salacious information that might establish that someone like Lucy had no place working in a school.  Reporters lifted pictures of Lucy’s family from Facebook without any right or permission. They camped outside her doorstep in the mornings.   Lucy would have to leave her house through the back door.  There were many, many positive comments which Lucy had received from the children she taught and from their parents.   Only one parent had objected to her, saying that his son was ‘confused’ by Lucy’s transition.   And yet, as Lucy’s ex-partner relates, the press wasn’t interested in ‘the many, many positive comments that parents gave out in her support. No: they cared only about the man with the confused child and his petition.’[34]

    The flagbearer, the commander-in-chief of this toxic rabble was the puce-faced and perpetually enraged Littlejohn himself.   He took to his column in the Mail, a column with a readership of millions, in order to decry Lucy Meadows – a woman he didn’t know and had never met – asking whether anyone had considered the ‘devastating effect’ that Lucy’s transition would have on the children before trumpeting furiously: ‘He’s not only in the wrong body… he’s in the wrong job’.[35] Lucy had chosen to fully become herself, humanely and freely, and in so doing the ‘Adam and Steve’ contingent of the gutter press would crucify her with their lack of imagination and empathy, their banal brand of dumb self-righteousness.  In March 2013 she took her own life.   At the inquest, her coroner, Michael Singleton, singled out the role of the newspaper which had provided hate preacher Littlejohn with his pulpit. The Daily Mail had, according to Singleton, conducted a campaign of ‘character assassination’ and ‘ridicule and humiliation’ against Lucy Meadows.  Finally, the coroner turned to the reporters who had gathered there, saying simply but poignantly ‘[a]nd to you the press, I say shame, shame on all of you.’[36]

    What happened to Lucy was both a tragedy and a crime.  But it is also an issue that goes beyond that of trans lives, becoming a question of human freedom in the most profound and universal sense.   Our bodies are born into certain biological templates which constitute male and female – though even here things aren’t clear cut (intersex conditions, for example, where one has some features which might stereotypically be associated with the opposite sex or is born with sexual anatomy which doesn’t clearly fit the boxes of exclusively male or female).   But whatever our biological beginnings, the achievement of manhood or womanhood is most profoundly a process of becoming, a social process.  From the moment we enter into social relations, into culture, we begin to draw in the material by which a sense of self is formed in much the same way a foetus in the womb draws sustenance from amniotic fluid.   We inherit, unconsciously and organically – from our family life, from society more broadly – a series of cultural and social sensibilities on which our developing personhood is nourished.   So, for example, one might experience oneself as being a little girl by virtue of the fact that the society you live in deems it fit that you wear pink dresses and play with dolls.   Womanhood is the dialogue between the developing personhood of an individual and the set of social relations in which they are located.  As the existentialist and feminist philosopher Simone de Beauvoir put it so succinctly: ‘One is not born, but rather becomes, a woman.’

    Likewise, one is a little boy by weaving certain unstated and unconscious feelings and sensibilities about masculinity into the person you are becoming.  You might come to understand, in the society in which you live, that being a little boy involves taking part in war games and climbing trees as opposed to skipping rope or playing netball, for instance.   You will also inherit some of the emotional and spiritual sensibilities which can help inform such practical activities.   As a boy, you will probably learn it is your lot to be more decisive, more aggressive, whereas as a girl you might come to sense that you are expected to be more yielding, more nurturing and so on.   And yet, such values are assimilated in the context of one’s own personhood, and for that reason, they are often subverted, reshaped and changed as one adapts them to oneself.  For instance, this particular little boy might feel particularly calm and relaxed when he is combing the long, sinuous hair of an elegant and pretty doll.  While this particular girl might find that boring and stultifying; she might cast her eye to the window and the outside where she longs to be climbing trees or rolling around in the mud.

    We used to call such a girl a ‘tomboy’.  And there is something wonderful about that.  There is something wonderful about a child exploring the world in accordance with those sensibilities and feelings that truly chime with who she feels herself to be.  To go exploring, to climb trees, if she so wishes, just as there is something wonderful about that boy who is happier enacting fairy tales of beautiful princesses with dolls, under the soft-light of the magical kingdom of his own imagination.   But what would one make of an adult – a particularly blustering red-faced middle-aged journalist for example – who went up to that little boy and berated him for being ‘unnatural’?  Who screamed at that little girl for being a deviant and existential threat to society as a whole?  My feeling is that we would probably regard the journalist as the odd one in that kind of situation.  I think we would probably want to keep him away from children.

    The sense that gender is an elastic social category, capable of being transformed in and through the life processes of human beings themselves rather than an immutable and static biological ‘fact’ is something that has a long historical pedigree.   In her wonderful book, Intercourse, Andrea Dworkin reserves a large part of a chapter to honor the courage of Joan of Arc while providing a luminous window into the psychology of the youthful rebel and skillful military strategist. Joan was the lowest of the low in terms of social standing.  Born in the 15th century, in a region of present-day France, she was born female into a social world which devalued women, saw them as chattel to be bought and sold into marriage as a way of cementing property relations, and demanded their absolute submission to men in terms of every aspect of their lives.  She was also born into a peasant family in a small village so she was at the bottom rung of the class ladder too.

    And yet, in some way, somehow, Joan was absolutely intransigent.  She refused to bend before patriarchal expectation – she defied first her father, who had demanded she be married, and then the man who tried to sue her for ‘breach of promise’ for refusing his offer.  At the age of seventeen, she escaped both her house and her village, in order to struggle against an even more powerful adversary, the English invaders who had ransacked so much of the territory as the bloody grapple of the Hundred Years’ War unfolded.  Joan was sucked into its maelstrom. But she remained passionate and intransigent – her determination and self-expression guided by a devout religiosity and an open dialogue with some of the religious female martyrs of the past, while at the same time, she refashioned herself in the guise of a more masculine identity: ‘She had arrived in Vaucouleurs wearing a red peasant dress made out of a coarse material; she left dressed like a man, never to dress of her own free will like a woman again’.[37]

    The rest, as they say, is history.  Joan was able to propel herself to the head of a great army which scored a series of victories driving the English into retreat, freeing up occupied villages and towns as she stormed ahead eventually liberating the city of Orleans.  Joan was able to achieve these quite heroic feats of courage and strategy partly because she had bound herself to the identity and mores of a certain type of masculinity;

    Living among men, sleeping ‘all in the straw together,’ seen bare-breasted, Joan accomplished an escape from the female condition more miraculous than any military victory: she had complete physical freedom, especially freedom of movement – on the earth, outside a domicile, among men.  She had that freedom because men felt no desire for her, or believed that ‘it was not possible to try it.’  She made an empirically successful escape from a metaphysical definition of female that is socially real, socially absolute, and intrinsically coercive.  She did not have to run the gauntlet of male desire; and so she was free, a rare and remarkable quality and kind of freedom – commonplace for men, virtually unattainable for women.[38]

    Some theorists have been tempted to see in Joan one of the earliest historical examples of a transgender man.  I think that this is problematic.   It is very difficult to say for sure how much of Joan’s ‘transgenderism’ was a self-conscious and practical strategy to evade the confines and oppressions of patriarchal power and how much of her identification with maleness stemmed from the unslakeable and elemental awareness – the emotive and intuitive certainty – that she was in some way fundamentally a man at the core of her being.   After her capture, and under the pressure of the Inquisition which had been brought in to interrogate her from her prison cell, she was recorded as saying ‘that she preferred man’s dress to woman’s’.[39]    By this point at least, we can say that such identification had no ‘practical’ value; indeed the defiance it implied would eventually cost Joan her life.

    But whatever the case, Joan’s example – her gender rebellion if you like – demonstrates how the mutability of gender standards and identity in the context of social life is often tied up with the freedom of the individual and their need to realize the set of potentialities which accord with their authentic personhood.   Joan’s heroic and courageous demand to be truly herself and to realize those set of ambitions and actions that flowed from the core of her being were met with derision, disgust and horror on the part of a patriarchal establishment that demanded fixed and rigid gender roles and an imbalance of power between the sexes as a way to preserve its own privileges and position.  As Dworkin writes: ‘The Inquisitors wanted her stripped, violated, submissive; out of her male clothes … Chained and female, the men were no longer afraid of her; and it was a rape, or an attempted rape, or a gang-rape, that caused her to resume male clothing and go to her death’.[40]  In 1431 Joan was burnt at the stake.  She was just nineteen years old.  One can’t help but imagine that there would have been a good few ‘Littlejohns’ in the crowd that day, the malicious joy of their furtive and rat-like features illuminated by the glow of the rising flames.

    As history progresses, more sophisticated forms of social organization evolve.  In the modern world, a complex division of labor concentrated in the great cities implies the free flow of labor from one job to the next, a vast selection of possible workplaces even within the context of a single industry.  Industries themselves rise and fall; new ones are called into being as the material powers which drive social development are refined and reformulated and new technologies come to the fore.  Along with the expansion of production, there is a corresponding increase in the possibilities of consumption, at least if you have the material means to take advantage of them.  Supermarkets are laden with goods from around the world – Tahitian vanilla, Ecuadorian cocoa, Baltic sturgeon roe, Arabian hummus, Spanish cava and Scottish black pudding all sit, cheek by jowl, on the same set of shelves.   The greater panorama of the world is pulled together in and through the ghostly mesh of a vast global market which means that people are often driven to migrate from nation to nation, from countryside to town, from one setting to the next – in search of new employment, new relationships, new opportunities – on a scale unimaginable only a handful of decades before.

    The creation of new potentialities, new horizons – in and through the fluidity and frenetic pace of modern existence simultaneously facilitate the development of an individual personality which is riven by a richer set of potentialities; which is brought into alignment with a more complex and diverse set of social relationships, and which experiences in itself the ability to transcend the more traditional and static set of social, sexual and gender roles inherited from the past.  We start to see the first glimmerings of a world in which radically new arrangements in family life are made possible, lesbians can be surrogate parents, gay men can get married, people from different ethnic and racial backgrounds can have children without fear of racist stigmatization. And those who experience their true state of being as different from the biological sex they are born into are able to transform their bodies and their lives in accordance with these deep-seated impulses, weaving and shaping their identities into the fullest and most authentic forms of self-expression.

    The creation of a richer and more multi-sided personality on an increasingly social scale, seeking to break out of the confines of more traditional and patriarchal templates is something which is greeted by the Littlejohns of this world with a mix of derision and dread. For it is the manifestation of unfolding of human freedom as a complex of new needs which sees the human personality transcend the set of limits of the purely ‘natural’ or ‘biological’, the limits which are defined by the ‘Adam and Steve’ constituent in such ossified and fearful terms.   We live in a society where, for millennia, the lives of women have been heavily regulated by men, where individual men have often reaped an array of benefits which come from such arrangements without always being consciously aware of it.   In Australia, for example, a 2020 survey reveals that every week over a quarter of all women spend over ten hours every week doing unpaid housework.  Only 8% of all men, however, work over ten hours doing the same.  At the same time, almost 45% of women with children spend over five hours a week caring for them, while only 32% of men do the same.[41]

    In the United States women do an average of four hours unpaid work per day compared with the men who only do two and a half hours.  In India, women expend six hours per day of unpaid labour managing the household whereas the men expend only 52 minutes. [42]   In the UK in a 2016 survey from the Office for National Statistics it was estimated that, on average, women do 26 hours a week of unpaid work compared with men who do on average only 16 hours.[43]  In addition, it is estimated that the unpaid work of all women in the UK from the ages of 18-100 is worth 700 billion to the UK economy as a whole. [44]  On a global scale, it is estimated women’s unpaid labour is worth $10,900,000,000,000.[45]

    In other words, it is not only that the average individual man benefits from the extra labor provided by women on the domestic front – from the extra attention his mother might lavish on him as a child to the greater amount of work his wife puts in around the house, preparing meals, organizing the kids.   These things – which can be assimilated, unconsciously, as normal and inevitable aspects of one’s everyday existence – on a more fundamental level work to sustain a broader system that is saturated with the vast amounts of uncompensated labor that women provide.  Such vast discrepancies are most effectively maintained when they are rationalized and justified according to certain instinctive and ideological sensibilities.

    The sense, for instance, that women tend to be more nurturing, to be more adept when it comes to taking care of children, perhaps more suitable to domestic work rather than work outside the household.   If one feels, furthermore, that such differences between men and women are in some way natural and innate – than the image of the traditional family in which gender roles are very carefully mapped to these notions of what femininity and masculinity are – can become a comforting and stabilizing idyll in a social world which often seems disrupted and torn asunder by the forces of change.  The traditional nuclear family becomes a repository of harmony and an idyllic past in which gender roles were innate and unchanging, where what it is to be a man or to be a woman is a simple, natural fact that accords with a biological essence that need not be problematized by off-the-wall notions of ’99 genders’ and men who ‘pretend’ to be women and vice-versa.

    The veneration of the traditional nuclear family provides a tonic to those who are dismayed by a sense of social instability and the forces of change.  But beyond this, it also provides a template in which the subordination of the woman to the man can be in some sense rationalized culturally and help to structure a broader system of exploitation whereby the patriarchal standards of the past are applied and adapted to the present with the result that a great amount of unpaid, uncompensated labor is pumped into the economy month after month, year after year – from the vast number of women who find themselves in some way limited and reined in by such cultural identities and expectations.

    Forms of being that take flight in the world, might threaten to subvert the traditional family unit through alternative arrangements leading to the creation of families with an openly gay parent or parents, for example.   Or the extension and expansion of the condition of masculinity or femininity itself, the notion that such a state of being is about more than the biology you are born into, but part of a richer set of possibilities by which one’s authentic self might be realised.  In manifesting these potentialities and freedoms one is brought into collision with the ossified and fixed structures of a more general form of social exploitation in which the traditional family unit becomes the chief emblem.

    In undermining and transforming this relation by their very existence, trans people, gays, single-mothers and so on, don’t simply unnerve a few fusty and old-fashioned individuals of a conservative bent.  Rather they present an existential challenge to the way in which a broader mode of social exploitation is organised and facilitated.  The hatred and the rancour which is so often directed at them is not only spiteful and nasty and small-minded and prejudiced.  More fundamentally it represents the old world shivering with fear and repulsion having just taken a glimpse of the new.  As the writer and activist Jules Joanne Gleeson points out, ‘transphobia and transmisogyny … [are] … pervasive and structuring aspects of society’.  In seeking to suppress transphobic lives, they also seek to solidify the ‘interconnections … [within] … the political order more generally … From this view, trans liberation is not so much a struggle to win particular rights, but one part of a broader movement overturning inter-locking, oppressive systems.’[46]

    One of the most effective claims allowing transphobes to smuggle in their prejudice is the claim that they are acting in order to protect ‘women themselves’, that the argument they are marshaling is in some sense a feminist one.  Indeed, many older generation feminists and those who describe themselves as ‘radical feminists’ have helped buttress the anti-trans case; figures such as the well-respected and influential feminist and academic Germaine Greer have taken to the podium in order to explain that transgender women are ‘not women’.  In Greer’s case, the prejudice is almost palpable in terms of its emotive impressionism – she argues that trans women are clearly not women because they do not ‘look like, sound like or behave like women’.[47]  What’s interesting about Greer’s comments is how clearly they collate with earlier forms of prejudice; lesbians in the 1960s who chose to cut and crop their hair, or wear more ‘gender neutral’ clothing or were physically bigger, typically described as ‘butch’ – for many of the conservative commentators in that period, these women were not really women either, precisely because they did not ‘look like, sound like or behave like women’.  Of course, what they really meant was that the queer women in question did not ‘‘look like, sound like or behave’ according to the conception of womanhood those commentators held dear; i.e. a conception of what was ‘innate’ and ‘normal’ to womanhood; a concept which emphasized a specific type of female beauty designed to be pleasing to heterosexual males, tied to a certain delicate passivity, both yielding and nurturing, tender and submissive.

    In the broader historical panorama, such a concept of womanhood arose out of the exile of women into the domestic sphere, there to be the child bearers and rearers, largely subordinate to the economic and legal power of the male.  In the 1960s, in the context of the sexual revolution and second-wave feminism, the possibilities of what it meant to be a woman were being infinitely expanded and the more conservative elements of society sensed that at the core of their being.  The demand for ‘women to be women’ – or as Greer puts it in its more modern incarnation, to ‘look like, sound like or behave like women’ – is the demand for the return to a more patriarchal standard; it is as much about disempowering women as is the domestic abuse – the beatings, the rapes, the murders – which husbands inflict on wives, or the incarceration of women and their forced-feeding which once the state inflicted on suffragettes.  The prejudice against trans women and the overwhelming violence they are subject to flows from the same place; such things are designed to help fortify and secure a static and traditional template of womanhood that is easily slotted into the structures of exploitation women are subject to in the modern world.

    In other words, the opposition between biologically born women and trans women which the transphobes pose – is an entirely false and artificial one.  The idea that the critique of the trans woman as woman, the denial of her as woman, is a feminist one and helps protect women – is a notion which works against the raison d’être of feminism more generally; i.e. the empowerment of women, their ability to realize the fullest series of potentials on the spectrum of what it means to be woman over and against the type of toxic and oppressive masculinity which would straightjacket womanhood in terms of a narrow and fixed definition.

    Women who choose to pursue careers rather than have children, women who have lots of sex with lots of different people, women who marry other women, women who like to dress in men’s clothing, women who are born biologically male; these are all iterations of the same phenomenon; the social and historical processes by which the unfolding condition of womanhood is able to reach a fuller and more multi-faceted expression, whereby women themselves are able to win through to their fullest freedoms by expanding their possibilities in the richest and most diverse of ways.  Those who attack trans women in the present – though they are not always aware of it – are the equivalents of those fusty patriarchs of the past, for as the writer Jessie Muldoon comments, the attack on both trans women and trans men ‘only serves to reinforce gender stereotypes, not to undermine them in any way and …this will impact cis women also.’[48]

    For the same reason, the logic of such attacks works along the same depressingly familiar lines.  Yesteryears stereotypes worked by averring that women are ‘naturally’ more passive, more nurturing, better suited to looking after children; i.e. such stereotypes worked to enshrine certain social and patriarchal arrangements as eternal and immutable and grounded in the biological nature of the men and women who are encompassed by them.  Those people who resisted such arrangements, who endeavoured to define their lives as in contradiction to such biological templates were often seen as in some way deviant or ‘unnatural’.   Homophobia, for example, stigmatized sexual relationships conducted outside the male-female paradigm as unnatural – for they could not and cannot yield the pregnancy the sexual act exists to achieve.

    There is, of course, a glaring inconsistency to these types of arguments.  The ‘natural’ model doesn’t just rule out homosexuality.  It rules out the use of birth control (although one feels that might hearten some of its advocates). But it also rules out foreplay – animals don’t devote any time to that because it has no bearing on procreation. What about kissing?  That serves no biological imperative either, so it’s off the table.  Speaking of tables, the romantic dinner beforehand?   Animals don’t place much emphasis on culinary ritual so that too is ruled out in advance.  The cigarette after? You should be so lucky.   Even conversation is out of the question.  In other words, if you choose to reduce human sexuality to only that which is natural – i.e. the single flashpoint of conception – then you simultaneously annihilate all that is human in it.   And that seems rather … unnatural.

    Transphobic prejudice operates along the same lines.   That is, it endeavors to reduce what it means to be a man or a woman to the purely physical condition of being male or female; it reduces the social to the purely biological and thereby relieves us of what most truly makes us human; i.e. the fact that we come to ourselves in the midst of society, we individuate ourselves through our social contact with others, for our identities as human beings are not written out across the mysterious code of our DNA but are instead shaped in the crucible of the history, culture and language we enter into.  Our sense of self can only ever reach fruition in such a context.   That is not to say that our physical bodies are insignificant, that the natural aspects of our existence are purely negligible; one is objectively born male or female (or some gradation in between) – these are physical facts, but the social essence which underpins what it means to be a man or a woman is so much richer, and that is precisely the reason why it can contradict the bald aspect of a purely biological and natural existence.  Indeed, human potentiality and human freedom consists in the transcendence of such limits.  Or to put it more simply – it is in our nature to be unnatural.

    For this reason, those ideologies which endeavour to fetishize the ‘natural’ are often implicated in the attack on what it means to be human, and the possibilities of human freedom and potential which are unfolded therein.  Homophobes denounce homosexuality because it is ‘unnatural’ – the true state of nature embodied in Biblical terms is ‘Adam and Eve’ and not ‘Adam and Steve’.  Sexist patriarchs demand women devote themselves to children and homemaking precisely because it is in their biological nature to be more demure and nurturing.  Slavery in the modern age was justified by imposing natural categories on human beings so as to create a hierarchy of races in which some groups were deemed less human precisely because of their ‘genetic inferiority’.   The Holocaust was the ghastly culmination of this process, the process by which the socialised essence of what human beings are is fully and horrifically subordinated to the fetishized characteristics of ‘pure biology’ in and through the vulgar pseudo-science of raceology.

    The claim, therefore, that trans women are not really women is part of this same process, part of the endeavour to submit what is most human in our personalities to a (crude) biological template, and thus to negate an ongoing process of self-expression, of social change – the striving to call into being new forms of freedom.  And now we can return to the ideology of ‘political correctness gone mad’.  Those who propound this notion are able to raise up a specific social vision; they depict the antics of a politically correct elite who, influenced by ‘trans activists’ are doing everything they can to shape and bend politics and culture in the most absurd of ways, all for the benefits of trans people.  As we have already seen, this can take on a sinister hue; the suggestion that ‘trans ideology’ is seeping into schools and corrupting children, the imputation that trans women are likely to pose a danger to ‘real women’ in toilets, and so on.  But to the sinister is added the absurd – these trans activists and their allies are, it is suggested, effete and sensitive to the point of being hysterical; unable to deal with the mildest criticism or rebuke, they are always on the verge of being triggered – ‘whiny, wimpy, effete people today who demand protection against the slightest whiff of offence … If transgender students happen to be addressed by the wrong pronoun, let them deal with this little mosquito bite of an irritant, the way we all deal with difficulties.’[49]

    Not only does this help to minimise the prejudice trans people encounter – ‘let them deal with this little mosquito bite of an irritant…’ – but it also allows the people who purvey the prejudice to take on the mantle of good common sense against a liberal elite which is so ridiculously ‘intellectual’, ‘post-modern’ and ‘out of touch’ that it cannot see what is the most simple and obvious of ‘truths’.  A man is a man.  A woman is a woman.  Human beings are simply the sum total of their biology, for they are born into what they are as an inescapable natural essence.  Thus the ideology of prejudice is grounded in good old fashioned common sense and so – rather than the emotive and unthinking hatred of discrimination – such prejudice appears to be merely an assessment of an ‘objective fact’. Men are born with penises, women with vaginas – and this is something (so the argument goes) which the majority of ‘ordinary people’ are able to grasp at once, precisely because they are living in the ‘real’ world and are able to bring to bear a simple common sense thinking to reality as it actually is. In contrast to this, exists a liberal elite who are so bamboozled by absurd notions of political correctness they are quite capable (according to the narrative) of buying into the most ridiculous, post-modern ideals; for them, someone can self-identify as a cat if they so wish.

    But the endeavour to reduce the struggle of trans people for acceptance and dignity as merely some ridiculous and fashionable anachronism which is facilitated on the part of a politically correct elite – is taking place at a time when trans people are being stigmatized, discriminated against, denied access to proper medical treatment, harassed, assaulted and sometimes even murdered in significant numbers and places across the world.  The presentation of trans people as a danger rather than a minority group which is existentially endangered; the sense that they are both sinister – i.e. a threat to ‘real women’ and children – and at the same time ultra-sensitive and absurd – i.e. perpetually ready to take offence at the slightest whiff of ‘criticism’; this is the ideological vision which has been called into being by the ‘Littlejohns’ of this world in their desperate attempt to stifle new forms of freedom and self-expression, to reduce them to the absurdities of political correctness gone mad.  But what does such a deeply ingrained hostility mean for a trans person simply trying to go about their day-to-day life?  The author, educator and queer trans woman Sara C answers that question in clear but poignant terms:

    I’m called a snowflake when I ask people to use my correct name and pronoun. I’m called a predator when I want to educate children about people like me. I’m called a threat to public safety when I ask for a safe place to pee, and I’m called weak for not being able to protect myself from violence. I’m called lazy for not being able to find a traditional job, but in traditional workplaces, I’m called a liability or a nuisance. I’m called a deviant when I dare to publicly share my relationships or talk about my sexuality.[50]

    Notes.

    [1] Amrit Dhillon, ‘When political correctness goes too far: Oxford University’s drive to abolish ‘she’ and ‘he’’ The Times of India 22 December 2016:  https://timesofindia.indiatimes.com/blogs/toi-edit-page/when-political-correctness-goes-too-far-oxford-universitys-drive-to-abolish-she-and-he/

    [2] Ibid.

    [3] Ibid.

    [4] Marianna Spring and Alexandra Topping, ‘Oxford student union denies telling students to use gender-neutral pronoun’ The Guardian 13 December 2016: https://www.theguardian.com/education/2016/dec/13/oxford-student-union-denies-telling-students-to-use-gender-neutral-pronoun

    [5] Amrit Dhillon, ‘When political correctness goes too far: Oxford University’s drive to abolish ‘she’ and ‘he’’ The Times of India 22 December 2016:  https://timesofindia.indiatimes.com/blogs/toi-edit-page/when-political-correctness-goes-too-far-oxford-universitys-drive-to-abolish-she-and-he/

    [6] Conor Payne, ‘Transphobia and the Left: Bogus Science and Bogus Marxism’ Socialist Alternative 12 May 2020: https://www.socialistalternative.org/2020/05/12/transphobia-and-the-left-bogus-science-and-bogus-marxism/

    [7] Lizzie Dearden, ‘Hate crimes rise 10 per cent amid surge in anti-gay and transgender attacks’, The Independent 15 October 2019: https://www.independent.co.uk/news/uk/crime/hate-crimes-england-wales-lgbt-rise-anti-gay-transgender-attacks-a9156291.html

    [8] Derrick Clifton, ‘At Least 350 Transgender People Have Been Killed Globally in 2020’, Them 11 November 2020: https://www.them.us/story/at-least-350-transgender-people-killed-globally-in-2020

    [9] Christopher Carpenter, Gilbert Gonzales, ‘Transgender Americans are more likely to be unemployed and poor’, The Conversation 13 February 2020: https://theconversation.com/transgender-americans-are-more-likely-to-be-unemployed-and-poor-127585

    [10] Chaka L. Bachmann, Becca Gooch, ‘LGBT in Britain: Trans Report’, YouGov, Stonewall  January 2018: https://www.stonewall.org.uk/system/files/lgbt_in_britain_-_trans_report_final.pdf

    [11] Joseph Rojas, Jr, ‘Protecting the world’s trans population requires political representation’, New Atlanticist 23 March 2021:  https://www.atlanticcouncil.org/blogs/new-atlanticist/protecting-the-worlds-trans-population-requires-political-representation/

    [12] J K Rowling, ‘J.K. Rowling Writes about Her Reasons for Speaking out on Sex and Gender Issues’, J K Rowling.com 10 June 2020: https://www.jkrowling.com/opinions/j-k-rowling-writes-about-her-reasons-for-speaking-out-on-sex-and-gender-issues/

    [13] J K Rowling cited in Amber Milne and Rachel Savage, ‘J. K. Rowling and trans women in single-sex spaces: what’s the furore?’ Thompson-Reuters Foundation 11 June 2020: https://news.trust.org/item/20200611202849-fvume/

    [14] Will Doran, ‘”There have not been any public safety issues” in cities that allow transgender people to use the bathroom of the gender they identify as.’ PolitiFact 1 April 2016: https://www.politifact.com/factchecks/2016/apr/01/chris-sgro/equality-nc-director-no-public-safety-risks-cities/

    [15] Julie Moreau, ‘No link between trans-inclusive policies and bathroom safety, study finds’, ABC News 19 September 2018: https://www.nbcnews.com/feature/nbc-out/no-link-between-trans-inclusive-policies-bathroom-safety-study-finds-n911106

    [16] Julie Birchill cited in Joe Morgan, ‘Julie Birchill’s anti-trans ‘dicks in chics’ clothing’ aticle sparks outrage’ Gay Star News 13 January 2013:  https://www.gaystarnews.com/article/julie-burchill%e2%80%99s-anti-trans-%e2%80%98dicks-chicks%e2%80%99-clothing%e2%80%99-article-sparks-outrage130113/

    [17] J K Rowling, ‘J.K. Rowling Writes about Her Reasons for Speaking out on Sex and Gender Issues’, J K Rowling.com 10 June 2020: https://www.jkrowling.com/opinions/j-k-rowling-writes-about-her-reasons-for-speaking-out-on-sex-and-gender-issues/

    [18] Ibid

    [19] ‘The tricky business of policing sex in public’, BBC News Magazine 16 September 2014: https://www.bbc.co.uk/news/magazine-29205198

    [20] Gillian Frank cited in  Sarah Frostenson and Zachary Crockett, ‘It’s not just transgender people: public restrooms have bred fear for centuries’ Vox 27 May 2016: https://www.vox.com/2016/5/27/11792550/transgender-bathroom

    [21] ‘Report – Gendered Restrooms and Minority Stress’, UCLA Williams Institute June 2013: https://williamsinstitute.law.ucla.edu/publications/gendered-restrooms-minority-stress/

    [22] Brynn Tannehill cited in Nico Lang, ‘What It’s Like to Use a Public Bathroom While Trans’ Rolling Stone 31 March 2016: https://www.rollingstone.com/culture/culture-news/what-its-like-to-use-a-public-bathroom-while-trans-65793/

    [23] National L.G.B.T Research Report, Government Equalities Office July 2018: https://assets.publishing.service.gov.uk/government/uploads/system/uploads/attachment_data/file/721704/LGBT-survey-research-report.pdf

    [24] Cited in Nick Duffy, ‘Attempting to change how I felt only made me hide it’: How conversion therapy impacts trans people’, inews 31 March 2021: https://inews.co.uk/news/uk/conversion-therapy-trans-people-report-ozanne-foundation-stonewall-936746

    [25] George Galloway cited in Lev Taylor, ‘Progressively Speaking: The last thing we need is more division on LGBT education’ Jewish News  9 July 2021: https://jewishnews.timesofisrael.com/progressively-speaking-last-thing-we-need-is-more-division-on-lgbt-education/

    [26] The National Archives, UK Public General Acts, ‘Local Government Act 1988’: https://www.legislation.gov.uk/ukpga/1988/9/introduction

    [27] Margaret Thatcher cited in Harvey Day ‘Section 28: What was it and how did it affect LGBT+ people?’ BBC II: 1 November 2019: https://www.bbc.co.uk/bbcthree/article/cacc0b40-c3a4-473b-86cc-11863c0b3f30

    [28] Anita Bryant cited in Owen Jones, ‘Transphobia was always going to end up as crude, old-fashioned homophobia’, Owen Jones 5 April 2021: https://owenjones84.medium.com/transphobia-was-always-going-to-end-up-as-crude-old-fashioned-homophobia-a98af68b3a73

    [29] Ruth Smith, ‘Lucy Meadows was a transgender teacher who took her own life. Her story must be remembered’, The Independent 19 November 2017: https://www.independent.co.uk/news/long_reads/lucy-meadows-transgender-teacher-ruth-smith-media-press-daily-mail-lgbt-rights-a8063946.html

    [30] Ibid.

    [31] Lucy Meadows cited in Ruth Smith, ‘Lucy Meadows was a transgender teacher who took her own life. Her story must be remembered’, The Independent 19 November 2017: https://www.independent.co.uk/news/long_reads/lucy-meadows-transgender-teacher-ruth-smith-media-press-daily-mail-lgbt-rights-a8063946.html

    [32] Lucy Meadows cited in Jessica Cree, ‘Tragic suicide note left by Accrington transgender teacher Lucy Meadows’ Lancashire Telegraph 29 May 2013: https://www.lancashiretelegraph.co.uk/news/10448625.tragic-suicide-note-left-accrington-transgender-teacher-lucy-meadows/

    [33] Lucy Meadows cited in Ruth Smith, ‘Lucy Meadows was a transgender teacher who took her own life. Her story must be remembered’, The Independent 19 November 2017: https://www.independent.co.uk/news/long_reads/lucy-meadows-transgender-teacher-ruth-smith-media-press-daily-mail-lgbt-rights-a8063946.html

    [34] Ruth Smith, ‘Lucy Meadows was a transgender teacher who took her own life. Her story must be remembered’, The Independent 19 November 2017: https://www.independent.co.uk/news/long_reads/lucy-meadows-transgender-teacher-ruth-smith-media-press-daily-mail-lgbt-rights-a8063946.html

    [35] Richard Littlejohn cited in Roy Gleenslade, ‘Daily Mail urged to fire Richard Littlejohn after death of Lucy Meadows’ The Guardian 22 March 2013: https://www.theguardian.com/media/greenslade/2013/mar/22/richard-littlejohn-transgender

    [36] Michael Singleton cited in Helen Pidd, ‘Lucy Meadows coroner tells press: ‘shame on you’’ The Guardian 28 May 2013: https://www.theguardian.com/uk/2013/may/28/lucy-meadows-coroner-press-shame

    [37] Andrea Dworkin, Intercourse (The Free Press, New York: 1987) p.87

    [38] Ibid.

    [39] W. S. Scott (translator) ‘The Trial of Joan of Arc Being the Verbatim Report of the Proceedings from the Orleans Manuscript (Associated Booksellers, Connecticut: 1956) p.169

    [40] Andrea Dworkin, Intercourse (The Free Press, New York: 1987) p.103

    [41] Greg Jericho, ‘Women continue to carry the load when it comes to unpaid work’, The Guardian 22 February 2021: https://www.theguardian.com/business/grogonomics/2021/feb/23/women-continue-to-carry-the-load-when-it-comes-to-unpaid-work

    [42] Gus Wezerek and Kristen R. Ghodsee, ‘Women’s Unpaid Labor is Worth $10,900,000,000,000’, The New York Times 5 March 2020: https://www.nytimes.com/interactive/2020/03/04/opinion/women-unpaid-labor.html

    [43] ‘Women shoulder the responsibility of ‘unpaid work’’, Office for National Statistics 10 November 2016: https://www.ons.gov.uk/employmentandlabourmarket/peopleinwork/earningsandworkinghours/articles/womenshouldertheresponsibilityofunpaidwork/2016-11-10

    [44] Jasmine Andersson, ‘Women’s unpaid labour is worth £140bn to the UK economy, analysis finds’ i news 4 March 2020: https://inews.co.uk/news/women-unpaid-labour-value-uk-economy-analysis-office-national-statistics-404287

    [45] Gus Wezerek and Kristen R. Ghodsee, ‘Women’s Unpaid Labor is Worth $10,900,000,000,000’, The New York Times 5 March 2020: https://www.nytimes.com/interactive/2020/03/04/opinion/women-unpaid-labor.html

    [46] Jules Joanne Gleeson, ‘On The Guardian’s Transphobic Centrism’, New Socialist 21 October 2018: https://newsocialist.org.uk/on-the-guardians-transphobic-centrism/

    [47] Germaine Greer cited in ‘Germaine Greer: Transgender women are ‘not women’’ BBC News 24 October 2015: https://www.bbc.co.uk/news/av/uk-34625512

    [48] Jessie Muldoon, ‘A Marxist theory
    of women’s oppression’, International Socialist Review Issue #112, Spring 2019: https://isreview.org/issue/100/marxist-theory-womens-oppression

    [49] Amrit Dhillon, ‘When political correctness goes too far: Oxford University’s drive to abolish ‘she’ and ‘he’’ The Times of India 22 December 2016:  https://timesofindia.indiatimes.com/blogs/toi-edit-page/when-political-correctness-goes-too-far-oxford-universitys-drive-to-abolish-she-and-he/

    [50] Sara C, ‘Protecting Transgender People Is Not A Political Choice’ Medium 9 February 2019: https://medium.com/@QSE/protecting-transgender-people-is-not-a-political-choice-c5c2187f3773

    This essay is excerpted from Tony McKenna’s Has Political Correctness Gone Mad? (Bloomsbury)

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  • Photo by Markus Spiske

    Fans of capitalism like to say it is democratic or that it supports democracy. Some have stretched language so far as to literally equate capitalism with democracy, using the terms interchangeably. No matter how many times that is repeated, it is simply not true and never was. Indeed, it is much more accurate to say that capitalism and democracy are opposites. To see why, you have only to look at capitalism as a production system where employees enter into a relationship with employers, where a few people are the boss, and most people simply work doing what they are told to do. That relationship is not democratic; it is autocratic.

    When you cross the threshold into a workplace (e.g., a factory, an office, or a store), you leave whatever democracy might exist outside. You enter a workplace from which democracy is excluded. Are the majority—the employees—making the decisions that affect their lives? The answer is an unambiguous no. Whoever runs the enterprise in a capitalist system (owner[s] or a board of directors) makes all the key decisions: what the enterprise produces, what technology it uses, where production takes place, and what to do with enterprise profits. The employees are excluded from making those decisions but must live with the consequences, which affect them deeply. The employees must either accept the effects of their employers’ decisions or quit their jobs to work somewhere else (most likely organized in the same undemocratic way).

    The employer is an autocrat within a capitalist enterprise, like a king in a monarchy. Over the past few centuries, monarchies were largely “overthrown” and replaced by representative, electoral “democracies.” But kings remained. They merely changed their location and their titles. They moved from political positions in government to economic positions inside capitalist enterprises. Instead of kings, they are called bosses or owners or CEOs. There they sit, atop the capitalist enterprise, exercising many king-like powers, unaccountable to those over whom they reign.

    Democracy has been kept out of capitalist enterprise for centuries. Many other institutions in societies where capitalist enterprises prevail—government agencies, universities and colleges, religions, and charities—are equally autocratic. Their internal relationships often copy or mirror the employer/employee relationship inside capitalist enterprises. Those institutions try thereby to “function in a businesslike manner.”

    The anti-democratic organization of capitalist firms also conveys to employees that their input is not genuinely welcomed or sought by their bosses. Employees thus mostly resign themselves to their powerless position relative to the CEO at their workplace. They also expect the same in their relationships with political leaders, the CEOs’ counterparts in government. Their inability to participate in running their workplaces trains citizens to presume and accept the same in relation to running their residential communities. Employers become top political officials (and vice versa) in part because they are used to being in charge.” Political parties and government bureaucracies mirror capitalist enterprises by being run autocratically while constantly describing themselves as democratic.

    Most adults experience working at least eight hours for five or more days per week in capitalist workplaces, under the power and authority of their employer. The undemocratic reality of the capitalist workplace leaves its complex, multilayered impacts on all who collaborate there, part time and full time. Capitalism’s problem with democracy—that the two basically contradict one another—shapes many people’s lives. Elon Musk, Jeff Bezos, and the Walton family (descendants of Walmart’s founder), along with a handful of other major shareholders, decide how to spend hundreds of billions. The decisions of a few hundred billionaires bring economic development, industries, and enterprises to some regions and lead to the economic decline of other regions. The many billions of people affected by those spending decisions are excluded from participating in making them. Those countless people lack the economic and social power wielded by a tiny, unelected, obscenely wealthy minority of people. That is the opposite of democracy.

    Employers as a class, often led by major shareholders and the CEOs they enrich, also use their wealth to buy (they would prefer to say “donate” to) political parties, candidates, and campaigns. The rich have always understood that universal or even widespread suffrage risks a nonwealthy majority voting to undo society’s wealth inequality. So, the rich seek control of existing forms of democracy to make sure they do not become a real democracy in the sense of enabling the employee majority to outvote the employer minority.

    The enormous surpluses appropriated by “big business” employers—usually corporations—allow them to reward their upper-level executives lavishly. These executives, technically also “employees,” use corporate wealth and power to influence politics. Their goals are to reproduce the capitalist system and thus the favors and rewards it gives them. Capitalists and their top employees make the political system depend on their money more than it depends on the people’s votes.

    How does capitalism make the major political parties and candidates dependent on donations from employers and the rich? Politicians need vast sums of money to win by dominating the media as part of costly campaigns. They find willing donors by supporting policies that benefit capitalism as a whole, or else particular industries, regions, and enterprises. Sometimes, the donors find the politicians. Employers hire lobbyists—people who work full time, all year round, to influence the candidates that get elected. Employers fund “think tanks” to produce and spread reports on every current social issue. The purpose of those reports is to build general support for what the funders want. In these and other ways, employers and those they enrich shape the political system to work for them.

    Most employees have no comparable wealth or power. To exert real political power requires massive organization to activate, combine, and mobilize employees so their numbers can add up to real strength. That happens rarely and with great difficulty. Moreover, in the U.S., the political system has been shaped over the decades to leave only two major parties. Both of them loudly and proudlyendorse and support capitalism. They collaborate to make it very difficult for any third party to gain a foothold, and for any anti-capitalist political party to emerge. The U.S. endlessly repeats its commitment to maximum freedom of choice for its citizens, but it excludes political parties from that commitment.

    Democracy is about “one person, one vote”—the notion that we all have an equal say in the decisions that affect us. That is not what we have now. Going into a voting booth once or twice a year and picking a candidate is a very different level of influence than that of the Rockefeller family or George Soros. When they want to influence people, they use their money. That’s not democracy.

    In capitalism, democracy is unacceptable because it threatens the unequally distributed wealth of the minority with a majority vote. With or without formal institutions of democracy (such as elections with universal suffrage), capitalism undermines genuine democracy because employers control production, surplus value, and that surplus value’s distributions. For capitalism’s leaders, democracy is what they say, not what they do.

    This adapted excerpt from Richard D. Wolff’s book Understanding Capitalism (Democracy at Work, 2024) was produced by Economy for All, a project of the Independent Media Institute.

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  • Photograph Source: Wilfredor – CC0

    Recently, labor educator and economist Michael Yates of the Monthly Review stated, “Happy to see that Venezuela’s president, Nicolás Maduro, won reelection, and by a healthy margin. The mainstream media always refer to Maduro as an authoritarian, a strongman, autocrat, etc. Yet, like Chavez before him, he keeps winning elections in what many outside observers say is one of the most transparent and fair voting systems in the world. The US, as usual, will do what it can to put the rightwing in power, just as it does everywhere in the world. But as Vijay Prashad has pointed out (see CounterPunch, 7/31/2024), the US has to find a way to get Venezuelan oil to Europe given the heavy sanctions placed on Russia. So, it will have to deal with the Maduro government. What an irony. In any case, let’s hope the communes in Venezuela continue to grow and develop cultures of solidarity.”

    In this interview, exclusive for CounterPunchDavid Smilde, the Charles A. and Leo M. Favrot Professor of Human Relations, and Senior Associate at the Center for Inter-American Policy and Research at Tulane University, offers an additional take and discusses the 2024 Venezuelan presidential election that featured Nicolas Maduro (United Socialist Party of Venezuela) and Edmundo Gonzales (Democratic Unitary Platform). Smilde, along with editor Daniel Hellinger, published Venezuela’s Bolivarian Democracy: Participation, Politics, and Culture under Chavez (Duke University Press), a widely read survey of the country’s political landscape.

    Smilde addresses how his approach on the topic differs from others on the left regarding the election and he begins by outlining his Neo-Weberian framework and the different ways of looking at the concept of orientalism. Further, he summarizes the recent past of America’s foreign policy with Venezuela and provides a commentary on the media coverage of Venezuela. Smilde offers a better understanding of Venezuela and the left as he explains the critical case against Maduro and how it crosses a political divide.

    Daniel Falcone: Can you talk a little bit about how your work helps address the moving parts of Venezuela’s electoral political framework especially in the current electoral moment?  

    David Smilde: What is perhaps unique about my work is that I am a left progressive but do not rely on Marxian theory. I work with Michael Mann‘s Neo-Weberian framework that is different in two ways. First, it recognizes not only how the capitalist economy leads to a concentration of power, but how political actors, through states and parties, seek monopoly — and how culture in the form of media, religion and popular culture also can crystallize into ideology.

    Of course, Gramscian theory deals with these elements too, but generally wants to see them as in sync through concepts such as “totality.” Neo-Weberian theory thinks they are often at odds and does not give priority to economic factors. A second important difference is that Neo-Weberian theory does not work with notions of teleology. There is no necessary direction of human society in the global long term or in any particular social context. This means that critical engagement in any context requires actual research and cannot depend on broad brushstroke treatments based on the supposed teleology of global geopolitics. It requires actual research to figure out who is trying to preserve their advantage, monopolize resources and disempower others.

    Daniel Falcone: Can you provide some context on what you see to be the ideological points of division on the left regarding the US and the West’s reaction to Maduro’s dubious victory? The right wing is calling him a dictator and the progressive left is upholding Maduro as a revolutionary figure. What’s going on here?

    David Smilde: Working on the Global South from the privileged position of the Global North entails responsibilities. In his seminal texts, Edward Said used the concept of “orientalism” to describe the tendency of journalists, scholars, and writers to portray people and leaders in the East as irrational, emotional and dangerous. We can absolutely see, from the beginning of the Chávez era this tendency towards what I think of as “right orientalism.” Chavez and Chavistas have been portrayed in the media precisely as childish, emotional, self-defeating, and dangerous to the rest of the world. But we can also see what I think of as “left orientalism.” This is the tendency of global progressives to portray any revolutionary leader who declares her or himself anti-imperialist, in uncritical, heroic terms and ignore their abuses of the basic rights of their people as well as their corruption. In both its left and right forms, orientalism is essentially the same. Distance and lack of information allows orientalists to misrepresent the people and contexts of the Global South. In doing so it denies their full humanity. Given that it is generally done as a way of engaging in the politics of the Global North — broadly understood to include the identity-work of individuals and groups as well — it is a form of imperialism. It essentially uses the Global South as a resource base for consumption in the Global North.

    Daniel Falcone: If we can go back to the Chavez years up until now, how would you evaluate and compare Bush’s or Obama’s foreign policy regarding Venezuela as well as how respective Trump and Biden doctrines might materialize in the region?

    David Smilde: This is a big question because not only do you have different administrations, but quite different approaches at different moments within these administrations. We can basically think of different moments in which the policy has been to 1) ignore, 2) to engage diplomatically, 3) to pressure, and 4) regime change. I think the most damaging moment was the Trump administration’s maximum pressure campaign in 2019 and 2020 during which sectoral sanctions and secondary sanctions were levied and even military action was threatened. This, on the one hand, helped consolidate and unify the Maduro coalition, reducing internal discussion and criticism as everyone prioritized survival. On the other hand, it undermined opposition to the government as the sanctions contributed further to the economic collapse that was begun by Maduro’s economic mismanagement. It generated a wave of migration and led the people who stayed to concentrate on daily survival. In such a context, the Maduro government’s power over the population increased.

    The Trump policy largely continued during the first year of the Biden administration as key personnel such Ambassador Jimmy Story continued in their positions and continued to support the interim government of Juan Guaidó. This changed with the Russian invasion of Ukraine in February of 2022. At that point the geopolitics and political economy of US relations with Venezuela changed and the Biden Administration had much more motivation to change course and engage in diplomacy with the Maduro government. Since then, it has continued to engage and use sanctions relief as a way to try to promote democratic elections. To my eye, this has been the most successful period of US policy towards Venezuela. While the elections did not lead to an immediate democratization, they have put Maduro in a place in which his authoritarian regime has been exposed to the domestic and international audiences that before were dubious. There are no guarantees to where this will lead. But it is always better to force an authoritarian government to play the political game than to just sit back and consolidate its power.

    Daniel Falcone: How is the agenda-setting and mainstream corporate media covering the election in your view in general? 

    David Smilde: There was a time when I thought the corporate media was part of a big conspiracy to defend the interests of capital, and that it therefore systematically misrepresented the interests of underprivileged people seeking liberation. There is something to that view, of course. But over the past fifteen years, I have been working closely with journalists from major corporate media and have found them to be quite open-minded — often more oriented to facts and with less of an axe to grind than my academic colleagues. Most journalists are quite progressive and have a significant sense of vocation. They generally want to do good reporting and are quite happy to complicate power. If they do not have good information, are on tight deadlines, and must cover contexts they do not fully understand, they will often use the narrative hooks typical of right orientalism. But if they have good sources that give them quality information and explain the history, context, and probable evolution of events on the ground, they generally relish writing stories that complicate power and humanize average people.

    Daniel Falcone: I read that even in Petare, the barrio, once a Chavista stronghold, was resisting and revolting against Maduro’s “win.” Obviously, this differs from Republican, Democrat, and elite institutional criticism of the election results. But can you discuss the need, or difficulty in pushing back against US hegemony while making critical cases against Maduro?  

    David Smilde: We are indeed seeing a new demography of protest in Venezuela in this round. On July 29, the day of Maduro’s proclamation it was the popular sectors who went to the streets to protest, despite María Corina Machado‘s calls on the population *not* to take to the streets. This should not surprise. They are the sectors that have most suffered in recent years with the economic collapse and were most hoping for change. And it is precisely because they are not the traditional opposition base — that they did not pay attention to the call not to protest — and went to the streets. The optics of this protest are quite difficult for Maduro as it is not easy to portray them as the same middle class, violent protests of 2014 and 2017.

    The critical case against Maduro really crosses the left/right divide. Apart from Marxist hardliners, who think democracy and human rights are bourgeois tools and think a dictatorship is necessary to reach socialism, those of us who are left, because we reject the structural inequality created by people in positions of privilege and power, should be squarely against Maduro. He has used his control over the state, the military, and the oil industry to give himself and his officials a life of luxury while average Venezuelans struggle day-by-day to put food on the table and a roof over their heads and educate their children. There is nothing progressive about Maduro and his government. Criticizing and working against Maduro’s authoritarian government does not require support for U.S. hegemony, just the opposite. It will only be through a multilateral, regional diplomatic effort that any solution will be forged. The US can facilitate but should allow the governments of Brazil, Colombia, and Mexico to lead advocacy for a solution.

    In the long term, the best way the left can push back against US hegemony would be to advocate for and support movements and governments that work against structural inequality in all its forms, through democratic means. Concentrating power does not lead to more democracy, it just remains concentrated. And as suggested above, this advocacy should be based on actual knowledge and concrete portraits of people and contexts in their full humanity. There are no angels in Venezuela or elsewhere, just people with the usual set of vices and virtues with a constant tendency to create structural inequalities and monopolies. This must be combatted and is a struggle that will never end.

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  • Image by Planet Volumes

    Great orators in history would not have been recognized as such if their words carried no value. Israeli Prime Minister Benjamin Netanyahu is neither a great orator, nor did his speech before a joint Congressional session on July 24 have actual worth. It was an expression of his desperation, if not defeat, on all fronts.

    This is not new. For years, Netanyahu has served the role of a social media meme. During his United Nations General Assembly speech in September 2012, the Israeli leader displayed a bomb diagram to fan the flames for another Middle East war.

    His equally bizarre map of the ‘New Middle East’, which he also carried during another UNGA speech on September 22, 2023, also invited mockery.

    But on both occasions, as on others, Netanyahu’s strategy was never intended for humor. His spectacles were carried out with the knowledge that global media would not miss the opportunity to highlight his performance with much interest. His rhetoric would often go unchallenged.

    Moreover, until October 7, Netanyahu’s possible risk factors, resulting from what may seem to us as outrageous behavior and outlandish speeches, were quite minimal. To the contrary, for his Israeli constituency, appearing on the world stage with such media fanfare was always a reason for yet greater approval.

    To his followers, Netanyahu served the role of the ‘modern-day prophet‘.

    “There are very few leaders left in Israel or around the world with the capacity to fully grasp and articulate the historical and prophetic relevance of what is happening in Israel, the Middle East and around the world today,” David Lazarus wrote on October 9, 2020 – almost exactly three years before the Hamas operation in southern Israel, and the most destructive Israeli war which followed.

    But the supposed visionary has failed to read all the signs, not only in the lead-up to the war, but to the disastrous impact of the genocide, which will haunt his country for many years to come. Since then, the majority of Israelis have abandoned their prophet, numerous Israeli opinion polls continue to tell us.

    Yet, Netanyahu appears unperturbed. He spoke at the Congress with near total lack of awareness of the new reality emanating from his failed policies and botched reading of history.

    For those who may not know, Netanyahu also sells himself to Israelis as an intellectual. His intellect involves “exposing the deception”, of the centrality of the Palestinian cause to the Middle East, or the so-called “theory of Palestinian centrality”.

    To counter that “big lie”, Netanyahu dedicated to the notion of the ‘reversal of causality’, as in challenging the notion that Israel – namely the Israeli occupation of Palestine and other Arab lands – is the main cause of problems in the Middle East.

    Until recently, the man’s theories have garnered much traction, enough, in fact, to temporarily marginalize the Palestinian cause, and to invest in new ways of shaping a ‘new Middle East’, where Palestine simply is not on a map.

    These illusions, however, have and continue to crumble. Instead of pushing a reset button that would shape the Middle East according to Israeli priorities and interest, the Palestinians pushed it.

    This time around, Netanyahu has no theories, no actual solutions, no prophetic visions, not even a ridiculous map to save his life or career. Isolated by much of the world, he rushed to the only place where he would feel safe, where people would clap for him unconditionally, even before he spoke: The US Congress.

    And, indeed, they did – 39 times, including 23 standing ovations, and a total of 10 minutes and 55 seconds to be exact. But even the jolly bunch of US representatives who agreed to be part of that tragic charade will not save Netanyahu.

    Here, a quick pause is needed, in appreciation for those who refused to attend Netanyahu’s speech of lies, and admiration for US-Palestinian Congresswoman Rashida Tlaib, who held a sign throughout the whole event, reminding us, and the world, that Netanyahu is a “war criminal” and “guilty of genocide”.

    Netanyahu is not a pathological liar, as he is often accused by his enemies and detractors, in Israel and elsewhere. He lies, because, at times, not telling the truth is convenient, especially when there is no accountability for lying, time and again.

    In his Congress speech, however, Netanyahu did more than simply lie. He had the audacity of calling millions of Americans who protested the war “Iran’s useful idiots”, while perpetuating the right-wing language on the “clash between barbarism against civilization”.

    Still, a few were truly impressed. Even his closest allies are abandoning him. Former US Speaker, Nancy Pelosi described his speech as “by far the worst presentation of any foreign dignitary invited and honored with the privilege of addressing the Congress of the United States”. Many others found him insincere, including his own people.

    When Netanyahu mattered, his speeches often led to wars, or major regional instability. But Netanyahu no longer matters, except for a few US politicians vying for re-election.

    The Israeli leader had hoped to press the reset button and return to his silly theories about the irrelevance of Palestine to the Middle East, and the world. He was proven wrong, again, making him a false prophet or, at best, a failed leader.

    The post When ‘Prophets’ Become Memes: Rise and Fall of Benjamin Netanyahu appeared first on CounterPunch.org.

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  • Photo: Cpl. Shay Wagner, IDF Spokesperson’s Unit – CC BY-SA 3.0

    “In every classroom in Israel there is a map,” says Nadav Weiman. “But it is a map without any green line and without any names of Palestinian villages or towns. Between the river to the sea it’s only Israel.”

    Weiman is the executive director of Breaking the Silence, an organization of veteran Israeli soldiers who have served in the West Bank, Gaza and East Jerusalem since September 2000 and who seek peace, an end to the Israeli occupation and the release of Israeli hostages.

    Before leading Breaking the Silence, Weiman was a history teacher and before that, he was a sniper in the IDF. The green line refers to the internationally recognized “pre-1967” borders between Israel, the West Bank and Gaza that have been erased from official Israeli maps.

    “You have to understand, Israelis we don’t see Gaza, we don’t see the streets of Gaza, we don’t see Gazans, we don’t hear about what is happening inside Gaza,” Weiman said, speaking at a Washington, DC press conference held with US veterans peace group, Common Defense, the day before Israeli prime minister, Benjamin Netanyahu, addressed the US Congress. “There is an iron curtain between the people of Israel and the Gaza Strip.”

    Weiman remembers that “The first time I met Palestinians in my life was as a combat soldier in Jenin in 2006 after finishing my training in the special forces. And it was from two sides of the barrel of a gun.”

    On the other end was “a kid I dragged from his bed in the middle of the night,” a kid whose peers in Israel know nothing about him. At a talk Weiman gave to 18-year-old high schoolers in Tel Aviv just before traveling to Washington, “they asked me to explain to them what is the Gaza Strip? Who lives over there? What is going on over there because we don’t have any idea.”

    Weiman got an idea during a 2008 operation in Gaza, when, as the spotter for his sniper unit, he called in a bulldozer to destroy greenhouses that were blocking the view from the house they’d commandeered for an ambush, “because our line of sight was more important than anything else in that operation.”

    Although an Israeli soldier had been taken hostage at the time, the operation was not there to free him, Weiman said. It had only one purpose; to provoke. “The goal in that operation was to create an atmosphere where the Palestinians would attack us and then us as IDF snipers and soldiers can shoot them back,” Weiman said. “It was the day to day routine of the Israeli occupation.”

    He recalled how “in Gaza every couple of years we have a very big operation where the IDF kills a lot of Palestinians, and a lot of soldiers die as well.” Civilian collateral damage used to number around 14 civilians per target, Weiman said, but today “we are seeing collateral damage of sometimes three digits” and military leaders are “considering collateral damage as something that is almost okay. And me personally as a soldier who fought over there, I don’t think it’s okay. I don’t think civilians should die, period. Not Israelis and not Palestinians.”

    That dehumanization, says Common Defense executive director and former US Army veteran, Jose Vasquez, is what is driving the forever war in Gaza, and Israel’s occupation, both of which his organization, like Weiman’s, strives to end. What we are seeing, he said are “the dehumanizing impacts of occupation. Nowhere is evil more clear than in Gaza today. This brutal campaign has left Gaza in ruins and its people in despair.”

    Janice Jamieson, a US Air Force veteran with Common Defense, agrees. “It seems that civilian casualties are the point,” she said. The Israeli attack on Gaza is “the most destructive bombing campaign of the past century,” Jamieson added. Such attacks, “are designed to annihilate an entire people.”

    Vasquez has been to Gaza and the West Bank — before the current Israeli attack began — and has seen the conditions for himself, “how Palestinians on a daily basis get dehumanized,” whether it’s being told which streets they can walk on to controlling how they reach their places of business. “Many people have thrown around the word ‘apartheid,’ Vasquez said. “I don’t  know what other word best fits the situation.”

    Indeed, Zwelivelile Mandela, grandson of South Africa’s revered former president, Nelson Mandela, has declared that “The Palestinians are experiencing a worse form of the apartheid regime, worse than that we have ever experienced as South Africans.”

    The solution, said Vasquez, is “leaders who have a vision of what a future looks like that doesn’t require Israelis to on a daily basis dehumanize and occupy the Palestinian people. So it starts with a ceasefire but it’s a much bigger project.”

    In the meantime, IDF soldiers continue to slaughter Palestinians with an apparent absence of remorse or empathy. That, says Weiman, is driven in large part by the rhetoric constantly fed to them, and in particular, the use of the term ‘Amalek’. It refers to an Old Testament commandment to wipe out all Amalekians for attacking Jews as they left Egypt, and not to spare their children or livestock while destroying everything they owned.

    “What we saw now after this war started on Gaza are government officials, MKs,(Members of the Knesset), ministers in our government, religious leaders, are using the dog whistle, Amalek,” Weiman said. “We had Xerxes and we had Hitler and now the Palestinians are called Amalek.

    “You can hear it, you can see it in videos that soldiers are uploading from the Gaza Strip to social media and again you can hear ministers from our government using that word,” Weiman continued. “And that helps IDF soldiers to feel comfortable shooting inside Gaza.” It’s based on hatred and racism, he says, but also “not seeing Palestinians as people just like me, who have ambitions and dreams and kids and they are afraid and they are happy and only seeing them as the enemy.” That, he said “helps us with the 57 years of occupation.”

    In the occupied West Bank, says Weiman, it’s also based on the Israeli rule of law. “We have two separate law systems,” he said. “We have the Israeli criminal law system for settlers and we have the Israeli military law system for Palestinians. And the Israeli criminal law system basically lets settlers do whatever they want.”

    On the morning we spoke, Weiman had received a video “showing settlers with metal clubs with spikes on the edge of it, beating Palestinians, sending three of them to the hospital, one of them a 38-year old woman with a broken skull. Next to them, in the same video, you can see two soldiers protecting them,” he said, referring to the settlers.

    “Essentially you’ve got people who are bullying children,” said Vasquez who, when visiting the West Bank, observed Palestinian children as young as seven “going from their elementary school to home” and having to face “being not only taunted but rocks thrown and sometimes physical altercations.” The result, he said, was that “unfortunately the orders the IDF soldiers receive is that they’re hands off when it comes to the settlers. So essentially you’ve got people who are bullying children and the one authority in the space who could do something about it are ordered to not do anything about it.”Those soldiers are told their actions — or inactions — are protecting Israel but, says Weiman, “it’s not true, it’s not protecting Israel, it’s controlling Palestinians. Weiman says he supports Israel’s right to defend itself and protect its civilians but not the way the Netanyahu government is going about it. “It’s protecting the settler enterprise. It’s not protecting Israel. Protecting Israel is being with the 1967 borders.”

    The ones that aren’t shown on Israeli maps.

    The post Former IDF Sniper Says Dehumanization of Palestinians and a Rhetoric of Hate is Driving Israel’s Forever War in Gaza appeared first on CounterPunch.org.

    This post was originally published on CounterPunch.org.

  • I covered Venezuela’s 3-week presidential campaign season, the elections, and their fallout for TeleSur English, the multilateral public TV news network funded by the governments of Bolivia, Cuba, Nicaragua, and Venezuela. I am an experienced analyst on Brazilian politics, but I do not claim to be a specialist on Venezuela. The following is not analysis but a description of events I witnessed on election night. I invite readers to use it to help with their own assessments of the political situation.

    I worked during Venezuela’s presidential election on Sunday, July 28, from 4:45 AM to 2 AM Monday morning, with two cameramen, a producer, and a Spanish-language reporter. Together we spent the day doing live reports from inside and outside four polling stations around the city, finishing our day behind Miraflores Palace for the announcement of the election results.

    De-Linking Brazil is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.

    By 2:30 PM, the huge lines of voters at Andre Bello polling station had thinned to a trickle

     

    We left the building at 5:50 to position ourselves to cover the closing of the polls. The government had ordered all polling stations to close their doors at 6, but Andre Bello stayed open for another 10 minutes or so to let a few stragglers in to vote – 4 or 5 people tops, including an elderly couple who had problems walking.

    When they finally closed the doors, a crowd of around 40 TV crew members and social media videomakers had gathered, with around 30 citizens who stood in front of the doorway and cheered as the doors shut, and a group of around 5 police officers guarding the doors.

    Shortly after 6 PM, the doors closed at Andre Bello polling center

    Minutes later, a crowd of around 100 people rushed up to the door and started yelling, “Let us vote! Let us vote!” Suddenly, there were live streamers everywhere. An Argentinian coworker pointed out a crew from Argentina’s Javier Milei-aligned Channel 13 that was streaming everything as a dour, conservatively dressed reporter asked crying women and angry-looking men why Nicolas Maduro wouldn’t let them vote.

    For TeleSur Portuguese: “As you can see, there are nearly as many journalists here as their are protesters, in this mini-turmoil, trying to delegitimize the election.”

    Journalist from Argentina’s far-right Channel 13, on a live feed, rushing around asking citizens, “why didn’t Nicolas Maduro let you vote?”

    Half an hour later, a group of hundreds of men rode up on loud motorcycles, some of which seemed to have had their engines adjusted to provide constant backfires, with some riders in black hoods and masks. They blocked off the road in front of the polling station and sat there, revving their engines as the crowd yelled things like, “¡Viva Venezuela!” As I prepared to record a report, a muscular white man in the crowd glared at me, said, “Nicolas Maduro,” and made a throat-slitting gesture.

    Suddenly, a group of motorcyclist rode up onto the sidewalk to the entrance, everyone else got off their bikes and left them blocking the road. Together, they marched into the crowd and rushed for the door, pushing at the police.

    Screen shot of Machado supporters on their motorcycles moving up the sidewalk towards Andre Bello polling station.

    At this point, I moved about 50 yards back to avoid being trampled. From there, I saw a lot of pushing and heard a lot of screaming. Two male police officers ran by me carrying a female police officer who was bleeding from the head. They loaded her up on a motorcycle and rode down the sidewalk past me toward a hospital. I saw no injuries in the crowd of Maria Corina Machado supporters.

    Two Bolivaran National Police Force officers rush and injured police woman towards the hospital.

    A few minutes later, a group of motorcycles from the national police force rode up, two to a bike, with the passengers holding assault rifles, and most of the motorcyclists vacated the premises. The 5 police officers guarding the doors were replaced with a group of 20 female riot control police with plexiglass shields and helmets. Suddenly, the YouTube and Twitter streams of angry white men yelling at the police looked less heroic. It was a clever tactical move.

    The crowd calms down after reinforcements arrive to guard the door of Andre Bello polling center.

    As the crowd dwindled, more security arrived. A small group of Maria Corina Machado supporters lingered on, yelling, “We want the results! We want the results!” with far-right social media filmmakers cutting in close on their smartphones to make it look like they were in the middle of a big crowd.

    Later that night, when I met up with other journalists covering the election behind Miraflores Palace, I heard similar stories from other polling stations. One journalist told me where she was located, the crowd started yelling, “Shut the doors! Shut the doors!” at 6. As soon as the doors shut, they started yelling, “Let us vote! Let us vote!”

    Maria Corina Machado, Edmundo Gonzalez, and the PUD announced weeks before the election that they were not going to respect the democratic rule of law and would tally their own election results. What I witnessed in front of Andre Bello polling station on Sunday night appears to have been a form of theater – one of many tactics used to produce and disseminate videos to delegitimize the election, that was standardized at many polling centers across Caracas.

    The post Election Theater in Venezuela: a Tale From Election Day in Caracas appeared first on CounterPunch.org.

    This post was originally published on CounterPunch.org.

  • Image by Levi Meir Clancy.

    Israeli soldiers, like soldiers in other countries, bask in the self-serving effusive praise showered upon them by politicians, but privately they know BS when they hear it.

    Right from the start on October 7th, the soldiers knew that the sudden collapse of Netanyahu’s state-of-the-art multi-tiered border defense system left the door open for the Hamas attack. Still denied an official investigation by Netanyahu, people know that had the border defense been in place, all the terrible consequences never would have occurred. (See, the open letter by six very prominent Israelis in the New York Times on June 26, 2024: “We Are Israelis calling on Congress to Disinvite Netanyahu.”)

    The soldiers also know that the small Hamas militia of some 25,000 fighters hidden in tunnels, having only small arms with dwindling ammunition, is up against the 465,000–person military armed with 1,500 F-16 fighter pilots and nuclear weapons. The Israeli military is also equipped daily by Biden with the most modern weapons. All this makes Netanyahu’s absurd description of Hamas as an existential threat sheer propaganda designed to protect his job.

    The evidence is on the bloody body-strewn ground of tiny Gaza and its crowded 2.3 million people. The Israeli military has dropped over 100,000 precision bombs, countless artillery shells from hundreds of tanks, and even naval missiles to kill over 300,000 innocent Gazan civilians, mostly children, women and elderly, who had nothing to do with October 7th. (See also my March 5, 2024 column “Stop the Worsening UNDERCOUNT of Palestinian Casualties in Gaza”). Most of the remaining people in Gaza are sick, injured or both. (See the open letter to President Joe Biden and the U.S. Congress titled, “45 American Health Workers’ Letter on Their Experiences in Gaza” dated July 25, 2024.)

    How many Israeli soldiers have died? The official figure is 395 IDF soldiers – many from friendly fire in the fog of explosions, accidents such as collapsing buildings, and diseases. The exaggerated “Hamas battalions” send fighters popping up from their underground tunnels to fire rifles or grenade launchers before most are immediately extinguished by overwhelming firepower.

    The largest number of Israeli casualties are the soldiers suffering from PTSD, including moral traumas, being treated in the thousands by Israeli psychologists and mental health specialists. These are the soldiers who will tell the stories of who they were ordered to kill and what they were ordered to destroy. The lack of a truthful account of the atrocities in Gaza— because of Netanyahu blocking war correspondents from Israel and other nations from freely reportingthere— will be brought to light by the reports of these soldiers.

    To be sure, the thirst for vengeance after October 7th animated most of the soldiers at the outset – especially those screened for having no qualms about killing innocent children, women and men and destroying civilian facilities.

    But as the weeks became months, the Torah’s instruction of “an eye for an eye and a tooth for a tooth”  to limit escalating cycles of revenge, according to Biblical scholars, became a hundred and then a thousand eyes for an eye and a thousand teeth for a tooth. More soldiers and generals are questioning why they are still there amidst the smoldering ruins and ghastly slaughters.

    Netanyahu’s drive to remain in power has stoked the carnage in Gaza. Despised by three out of four Israelis for earlier moving to weaken the judiciary, under indictment for political corruption by Israeli prosecutors, and soundly condemned for his defense failure on October 7th, ending this one-sided annihilation of defenseless people would mean the end of his political career.

    Consider what these soldiers have witnessed or done: Powerful precision bombs blowing to bits babies, children, pregnant women, refugee camps, apartments, schools, health clinics, hospitals, ambulances, water mains, and electricity networks; Families starving on genocidal orders from the Israeli military “no food, water, medicine, electricity, fuel”; and Homeless people trapped, unable to escape, surrender or shelter.

    The soldiers have seen their bulldozers flatten critical civilian infrastructure, even cemeteries and agricultural crops. F-16s have blown up universities, government buildings and many schools, mosques and historic churches. Snipers, among the most brutal of the army, kill patients in broken hospitals and survivors desperately try to pull their crushed families out from under the rubble.

    Already, several reservists have told reporters in Israel that the military has no operating “rules of engagement.” They could blow up or shoot and kill anyone who moves, including UN relief workers, journalists and health workers protected by international law. The laws of war – the duty to disobey illegal orders – don’t exist in Gaza.

    Soldiers saw the body parts of little children, heard the screams, the cries and groans of the dying, smelled the stench of rotting corpses being eaten by stray dogs, and saw their victims – mothers and fathers – begging in vain for help to save their dismembered children.

    Unlike other wars, Israeli soldiers were not allowed to facilitate the emergency rescue crews that still exist in Gaza such as those with Doctors Without Borders, the Palestinian Red Crescent and several internationally respected providers of food and water – themselves subject to Israeli attacks. (See December 13, 2023, an open letter titled, “Stop the Humanitarian Catastrophe” to President Biden by 16 Israeli human rights groups which appeared in the New York Times).

    Soldiers obeyed their commanders’ orders to repeatedly push hundreds of thousands of desperate Gazans on foot, exposed to the stifling heat and lethally polluted air, from one Israeli-designated area to another. The treachery is unlimited.

    Other soldiers were told to block thousands of trucks ready to enter from Egypt, packed with humanitarian aid of food, water, medicine and other critical supplies. Still other soldiers were ordered to kidnap thousands of Gazans, including women and children, and send them without charges to be tortured in Israeli jails, as documented in a just-released UN Human Rights Office report titled, “Detention in the context of the escalation of hostilities in Gaza.”

    Of course, there are plenty of soldiers happy to have such sadistic and unlawful commands. How dare the Gazans revolt against the decades of violent Israeli bombing, occupation, invasions and military embargoes? That’s historically been the imperious attitude of cruel, colonizing, land-seizing regimes. The ranks will grow to join past “refuseniks” who in 2002 courageously declared their refusal to go and beat up people, demolish homes and otherwise rampage against defenseless Palestinians in the West Bank and Gaza.

    […]

    We, combat officers and soldiers who have served the State of Israel for long weeks every year, in spite of the dear cost to our personal lives, have been on reserve duty in the Occupied Territories, and were issued commands and directives that had nothing to do with the security of our country, and that had the sole purpose of perpetuating our control over the Palestinian people.

    […]

    We hereby declare that we shall not continue to fight this War of the Settlements.

    We shall not continue to fight beyond the 1967 borders in order to dominate, expel, starve and humiliate an entire people.

    [From The Combatants’ Letter, January 2002]

    Dozens of Israeli human rights organizations and leading advocates will record these reservists’ recollections, their remorse, and their recurring nightmares. The vicious omnicidal extremists who make up Netanyahu’s ruling coalition will be exposed for their war crimes and destruction of their own country’s freedoms. Returning war veterans have credibility that will fortify the forthcoming entry into Gaza of international commissions of inquiry and scores of investigative journalists. (See the new documentary “The Night Won’t End”).

    The violent Netanyahu knows all this, which is why he is now scheming to provoke a wider regional war by dragging spineless Biden and the U.S. military directly into the fighting.  Remember Biden’s intense backing of the Bush/Cheney criminal invasion/war in Iraq.

    If you don’t care what Netanyahu is doing over there, you’d better care about what he’s doing to America, our Congress, our tax dollars, our freedom of speech and our national security.

    The post Israeli Soldiers Will Soon Find Ways to Tell Their Media About the Terror Inside Gaza appeared first on CounterPunch.org.

  • Photograph Source: Ken Thomas – KenThomas.us – Public Domain

    I am tired of talking about J.D. Vance. And I’m not one for introspection (just ask my husband). But as a daughter of Appalachia and a professor of anthropology at a public university, J.D. Vance’s claim to represent Appalachia and his threats to attack our nation’s universities and their professors, who he’s labeled “the enemy,” are personal for me. Echoing other Appalachia-raised writers who have recently weighed in, I say to J.D. Vance: you are a hillbilly phony (Caleb Miller). You don’t represent us (Neema Avashia). And you can keep your “elegy” (Ivy Brashear) because hillbillies don’t need one (Meredith McCarroll). Your Hillbilly Elegy is a political platform disguised as a memoir, and I call bullshit.

    I grew up on a mountainside in Jefferson, North Carolina. That’s in Ashe County (the Christmas tree capital of the country), in the Blue Ridge Mountains, part of the Appalachian Highlands. My parents were public school teachers, first generation college students who met in the 1960s at Appalachian State Teachers College (now Appalachian State University). My mother, June, was one of seven children, born in Mitchell County, NC. Her fondest childhood memory was when the bookmobile came to the homestead. She would hide in a tree all day long with a stack of books. Her least favorite childhood memory was having to carry the hog’s head in a bucket up the road to Aunt Hattie for making hog’s head cheese. Mom’s father was an underemployed tinkerer and mica miner who died of silicosis when I was three years old (that’s a lung disease caused by breathing in tiny bits of silica). Mom’s mom, who we called Grandmommy, served hot lunches in a public-school cafeteria and sewed jeans at a Wrangler factory in Spruce Pine. Years of hoisting and sewing heavy denim left her with debilitating arthritis and a twisted back. After retiring, Grandmommy handstitched a quilt for every grown child and grandchild in the family. Some of us got two or three. She must have made at least 30.

    Like other families, our social life centered around the local church. Ours was Baptist. We often went to church three times a week—two services on Sunday, and a Wednesday evening event. My dad David taught Sunday school, served as a deacon, and sang in the choir. My sister and I sang in the children’s choir and did service projects through “Girls in Action.” Mom coordinated potlucks, picnics, and trips for the youth, and did overseas outreach as head of the Women’s Missionary Union. We got, and gave, a lot of social support at church. It was our community. My sister and I were in Brownies and Girl Scouts, and I was in 4-H. We were always busy.

    I went to Lansing Elementary and Northwest Ashe High School. The mascot for both of these rural mountain schools was the “Mountaineer,” in some pictures a proud explorer in the mold of Daniel Boone or Lewis and Clark, in others a hayseed, a hick, a clodhopper, a country bumpkin—in other words, a hillbilly. (I secretly wondered if the original mascot wasn’t Old Reece, the kindly bearded man with long grey hair who lived—and eventually died–in a cave near the high school).

    We were lucky to grow up with two teachers for parents: in our household reading and learning was fun and homework was non-negotiable. At school our third-grade classroom had a termite problem. Our fourth-grade teacher had bad temper. (He was arrested on a meth charge thirty years later in the TV series “Southern Justice.”) But we got an excellent education at those small rural schools. When Mrs. Caviness had us read Chaucer in the original Old English, we were proud to recognize some of our own mountain dialect in the Old English. Our tough English vocabulary tests every Friday prepared us for the SAT. We went to statewide band competitions because Ashe County schools had strong music programs. The young former Peace Corps volunteer who taught French managed to equip us with a surprising amount of it.

    My high school classmates, many of whom still live in Ashe and the surrounding Appalachian counties or slightly down-state, have jobs in agriculture, education, engineering, health care, social work, manufacturing, law enforcement, real estate, the arts, tourism, the service industry, and more. They went to universities like App State, UNC Chapel Hill, and NC State, or took classes at Wilkes Community College. Thanks to scholarships and federal loans, I went to Wake Forest University, a full two hours away in Winston-Salem (an eternity back then). Some amazing faculty members became my mentors, like Dr. William (“Billy”) Hamilton, who was like a second father. With their encouragement I studied abroad in Moscow, embarked on graduate studies, and eventually became a professor.

    Our community had its problems—quite a few kids had food instability; some experienced domestic violence, addiction, and mental health crises themselves or in their families. One of our classmates died by suicide not long after graduation. But these challenges were not “special” to Appalachia. And almost all of us benefitted from supports like excellent teachers, arts programs in schools, community churches and other organizations, and public assistance like subsidized meals at school.

    Appalachia is in my bones, and I don’t recognize myself or my community in J.D. Vance’s Hillbilly Elegy. But I would never offer my own history, my own little story, as representative of the Appalachian experience. Unfortunately, that’s exactly what J.D. Vance does in his book.

    Vance tracks his rags to riches journey from Middletown, Ohio, to Yale Law School (with summers in Jackson, Kentucky which, unlike Middletown, is actually in Appalachia). He bounces from one living situation to another with a substance-using mother and her string of “flavor of the month” boyfriends, all under the watchful eye of MaMaw and PaPaw, with whom he also lived intermittently. Vance describes an environment of domestic violence and substance use, but also of fierce love for family and country. He “made it” not because of his environment but in spite of it. His Appalachia—the “hillbilly culture” he escaped—is one of backwardness, bad choices, and lack of initiative. The characters in Elegy are vivid and relatable, especially MaMaw, the salty family matriarch, who cusses like a sailor and smokes like a chimney. Vance credits MaMaw with keeping him on the straight and mostly narrow. (In his recent RNC speech, Vance proudly claimed that after her death, he found 19 loaded handguns in MaMaw’s house.)

    Vance is a good writer. He tells his story well.

    But that’s just it. Hillbilly Elegy is one man’s story, the story of a man who technically didn’t even grow up in Appalachia. Vance grew up in an Ohio town in the Rust Belt, a town to which a lot of people from Appalachia—including Vance’s grandparents—had moved. His grandparents were products of the so-called “hillbilly highway,” the migration of tens of thousands of Appalachian families to towns and cities in the Midwest and elsewhere for work.

    So, Vance’s very claim to be a “hillbilly” from Appalachia is not clear cut. As Kentucky’s governor Andy Beshear recently said, “J.D. Vance ain’t from here.”

    Even if Vance did qualify as Appalachian, he certainly does not speak for all of Appalachia. He uses anecdotes from his own life to paint a vast swath of the United States in broad brushstrokes. Appalachia spans 206,000 square miles and comprises 423 counties across 13 states. He overlooks Appalachia’s rich diversity and her 26.4 million residents, instead offering his own experiences as representative of “hillbilly culture.” His statement that “the culture of Greater Appalachia is remarkably cohesive” (p. 4) is breathtaking in its dismissal of the tapestry of topographies, linguistic traditions, racial and ethnic identities, livelihoods, and cultural traditions that make up Appalachia.

    By contrast, Roger May captures Appalachia’s unique beauty and diversity in his “Looking at Appalachia” project, a crowdsourced website of nearly 600 photographs taken by Appalachians from New York to Mississippi. As Meredith McCarroll describes in The Bitter Southerner,

    Scrolling through the website, you see Appalachia. Mechanics, farmers, poets, tattoo artists, preachers, and builders. Mountains under descending fog, mountains with their tops blasted off, mountains covered in snow. Car lots and tobacco barns and trailer parks and factories. Schools and rivers and kudzu and train tracks. Dancers and soldiers and barbers and loafers. Laughter and pride and sorrow and regret. You see Appalachia and know that it is also America.

    An image of “Stikes Holler” in Warrensville shows a cascade of vintage cabins and barns where my classmates, the Stikes, used to live, and maybe still do. I rode past Stikes Holler every day going to school for 12 years. Stikes Holler is an iconic image of hillbilly poverty. It exists, and it is real. But it is only one tiny sliver of Appalachia, not representative of the region as a whole. Nothing is.

    In dedicating his elegy to “hillbillies,” a term associated with whiteness, Vance already discounts the experiences of anyone in Appalachia who is not white. According to the Appalachian Regional Commission, one-fifth of the population of Appalachia are people of color (Blacks, Hispanics, and other people of color), as are over a third of the population of Southern Appalachia. Appalachia includes three federally recognized and five state recognized Native American Tribal Communities. Another Appalachian writer, Neema Avashia, reminds us that immigrants “provide essential labor in Appalachia in healthcare, agriculture and service industries.” And what of the migrant laborers from Mexico, Central and South America, and elsewhere who help keep many agricultural industries in Appalachia afloat? Many of these people are unlikely to show up in any census, but they, too, are Appalachia.

    Appalachia is much more economically diverse than Vance acknowledges. Poverty is most acute in the Central and North Central Appalachian regions, especially eastern Kentucky, southeast Ohio, southcentral West Virginia, and Appalachian Mississippi. But many Appalachian counties have economies positively designated as “transitional” or “competitive.” Reading Elegy, one might think the main employment in Appalachia is still mining and manufacturing. In fact, employment in resource-extractive (mining) and goods-producing sectors (manufacturing) have declined over the past decades, and the service-producing sector now accounts for more than 75% of the Appalachian region’s employment. Reading Elegy, it would be easy to think that few hillbillies have steady jobs. In fact, 95.7% of Appalachia’s labor force is employed, which is slightly higher than the U.S. rate.

    Vance also ignores decades of insightful scholarship about Appalachia and Appalachian migrants. In his 261 pages purporting to explain Appalachia, Vance cites only 14 published sources (fewer than I’ve use here!), perpetuating centuries-old stereotypes. As Ivy Brashear observes in the Bitter Southerner, Vance “continues the long tradition of presenting Appalachia as a monolithic region and a group of people characterized only by laziness and violence and dislike of anyone or anything different.” Worse, Vance offers “policy recommendations” based on these limited observations. (To wit: child and family services should employ a more expansive definition of “family;” and too many government supports are aimed towards getting people to college.)

    And what is the story Vance tells about those poor, white, working-class hillbillies? He identifies a “decay of culture” that perpetuates poverty in Appalachian families, and he diagnoses hillbillies with “learned helplessness.” “There was something almost spiritual about the cynicism of the community,” Vance writes (p. 188). Elegy constantly calls out the pessimism of working-class whites, implying that just having a better attitude would solve people’s problems. While acknowledging their ever-shrinking job market as manufacturing jobs move overseas, Vance warns,

    …this book is about something else:  what goes on in the lives of real people when the industrial economy goes south. It’s about reacting to bad circumstances in the worst way possible. It’s about a culture that increasingly encourages social decay instead of counteracting it. (p. 7)

    In short, Elegy blames the region’s problems on Appalachian people’s pessimism and bad choices. He spends little time considering structural forces—changing economies, environmental disasters left by unchecked extractive industries, lack of quality health care, and generational trauma—that keep some Appalachian people poor and disadvantaged. Vance mocks people on public assistance, assuring the reader that white people can be “welfare queens,” too. Food stamp recipients are people who show little interest in honest work. Addiction treatment and 12-step programs are a joke because addiction is not a disease, just a lack of will power.

    The “culture of poverty” narrative driving the book is a version of the “bootstrap” narrative, which writer Alissa Quart describes as “the claim that all success is the result of an individual’s gifts and efforts, and anyone who tries hard can make it.” Bootstrapping is a powerful idea. We’d like to believe that hard work, ingenuity, and perseverance are all we need to attain the American Dream, a dream most often measured in money and material wealth. The bootstrapping narrative locks us into a vision of success calculated in terms of social mobility and financial wealth, not healthy relationships, physical, emotional, and spiritual health, and other measures of well-being.

    In Elegy, Vance is the quintessential self-made man. And this is where Vance’s book reveals itself as more political platform roadmap and less “memoir.” To Vance, problems like poverty are personal and “cultural,” not structural and political. Lacking faith in public institutions, Vance thinks government assistance makes things worse. In his self-tale, he rose through sheer grit and determination—and a little help from ferocious MaMaw. The message: if only hillbillies believe in themselves, choose the right friends, and don’t succumb to “learned helplessness,” they, too, can succeed.

    Rugged individualism is supposedly a cornerstone of American democracy. It’s a compelling idea that ignores the personal, community, and government supports that enable survival and make success possible for those who need a boost, things like school lunch programs, church picnics, community health clinics, Medicaid, school trips, little free libraries (and bookmobiles!), housing assistance, food pantries, neighborly attention, sports, arts and music programs in schools, Meals on Wheels, public libraries, exceptional teachers, Pell grants and other need-based scholarships, and more. Many of these assists surely played a role in Vance’s life, but admitting this would render his bootstrap narrative impotent.

    The bootstrap narrative is often coupled with a call to cut public programs. To his credit, as an Ohio state senator, Vance has broken with the Republican party on some public assistance issues, healthcare in particular. He supported maintaining government investment in Medicare and social security, and strong government interventions to improve healthcare systems. We should all keep an eye on whether he will revert to the familiar bootstrap narrative or do the right thing and such support public programs.

    Still, in one of the most poignant moments in Elegy, Vance comes to the wrong conclusion. When he and other law students are interviewed for summer internships with top-shelf law firms, we see him awkward at a fancy recruitment dinner: he can’t pronounce sauvignon blanc, so he orders the easier-to-say chardonnay. He doesn’t know what all the cutlery is for, so he calls his girlfriend. Feeling out of place, he reflects on how the game is rigged, how players from more elite backgrounds start the game with more knowledge and tools, with a head start. And he realizes that as an Ivy League law student he, too, is privileged. Yale Law opened a door for him that many aspiring lawyers could never hope to enter.

    Here is Vance’s chance to think about relative privilege: how access to generational wealth, social capital (networks), and cultural capital (know-how, familiarity with the rules of the game) advantage certain members of society and disadvantage others. He could reflect on the negative effects of generational trauma, which he experienced as the grandson of a violent alcoholic and the son of a verbally and physically abusive user of drugs who bounced him from home to home. Here’s Vance’s chance to ponder structural ways to level the playing field, to give more people from more diverse backgrounds a seat at that fancy law-firm recruitment dining table. Or, to move the event both literally and figuratively to a less posh, more inclusive space where everyone could focus on substance and the exchange of ideas rather than which fork to use. In other words, Vance might consider ways to give more people a leg up so they can access the game and master its rules OR entertain the possibility of changing the rules altogether.

    Instead, Vance responds as a rugged individualist: learn the rules quickly, play hard, and propel yourself to the top, supposedly on willpower and perseverance alone. As West Virginia-born Ivy League graduate Caleb Miller wrote in his recent critique of Vance, “He wants you to believe that he pulled himself up by his bootstraps, and he wants you to look away as he pulls up the ladder behind him.” Vance has no plan to level the playing field, only a plan for himself—the supposedly self-made man—to work harder, jump higher, and scale those socioeconomic ladders to the top, solo.

    It is a shame that Vance ignores the value of community supports, including diversity, equity, and inclusion (DEI) programs, to ensure fair play in education, employment, and public service. DEI is fundamentally about creating spaces that value a range of backgrounds, viewpoints, and strengths so that everyone can contribute their unique talents (diversity). DEI is about people with diverse experiences coming together around a table to cooperate and learn from each other—it helps us understand and bridge cultural and other differences (inclusion). And DEI entails noticing and addressing the structural barriers and inequities that some people experience simply because of their location in the social stratum (equity).

    Eboo Patel for the Chronicle of Higher Education notes that Vance presents a terrific argument for DEI when he describes a successful Yale seminar comprised of diverse law students:

    We called ourselves the island of misfit toys … a conservative hillbilly from Appalachia, the super-smart daughter of Indian immigrants, a Black Canadian with decades’ worth of street smarts, a neuroscientist from Phoenix, an aspiring civil-rights attorney born a few minutes from Yale’s campus, and an extremely progressive lesbian with a fantastic sense of humor, among others. (pp. 200-201)

    They “became a kind of family for me” (p. 200), Vance recalls. Yet instead of reflecting on his own experiences of feeling excluded as a “hillbilly” in various settings—and his positive counter-experience in the “misfits’” seminar—to consider the benefits of inclusion programs, Vance, now as a Vice Presidential candidate, is coming after DEI programs at US universities. He recently tweeted that “DEI is racism, pure and simple.”

    DEI is not racism; it is not about “hiring on race.” Diversity and inclusion are big-tent concepts that include not only race, ethnicity, (dis)ability, and gender, but also socioeconomic status. Being poor, coming from a single-parent home, growing up in non-traditional housing arrangements—all that is diversity, too. The GI Bill that served predominately white veterans (including “hillbillies”) and programs for first generation college students (many of them economically underserved whites) are examples of equity and inclusion. Perhaps Vance is weaponizing DEI because he cannot see the ways in which a class-disadvantaged kid like him (if not a hillbilly) might have benefitted from DEI. Let’s be clear: in a country where the majority of poor people are white, DEI helps white people, too.

    Targeting DEI is just one of Vance’s attacks on the nation’s universities. A college education has for centuries afforded many Americans (marginalized “hillbillies” and others) a path for upward social mobility, even as it is not the only route. Having already benefitted from opportunities at two of the country’s great universities, one public (Ohio State), Vance now wants to pull the rug out: “We have to honestly and aggressively attack the universities in this country,” he said in 2022. In a 30-minute speech he declared, “The Universities are the Enemy.”

    As a public university professor with 21 years of experience teaching, mentoring, and caring about the next generation of America’s leaders, I am concerned about J.D. Vance’s planned assault on higher education and on DEI. Equity and inclusion are essential practices for navigating the world. As a microcosm of the world, universities are learning grounds for the life practices and processes that reflect the world in which we live. DEI is about raising up a big tent and bringing everyone into the conversation. It is about bridging differences, finding common ground, and identifying complementary strengths, so that all boats rise. It is about learning when to speak, when to listen, when to lend a hand, and when to ask for help. And it is about providing those with less access to knowledge and networks—those who don’t possess the kind of cultural and social capital that is valued by society—opportunities to play on a level playing field or to change the rules for the greater good.

    And so I offer my mountaineer’s prayer: that people will look beyond J.D. Vance’s skewed portrait of Appalachia to appreciate the unique beauty and challenge of the region’s past, present, and future. That folks will see through the myth of bootstrapping and do the hard work needed to support one another as we navigate the election cycle, climate change, health care crises, and the so-called culture wars. And that universities will remain big tent spaces where freedom of speech and assembly, critical thinking, and diversity, equity and inclusion thrive.

    I am grateful to Carmen Henne-Ochoa and Kate Wiegele for their contributions to this article and its arguments.

    Additional Sources and Notes.

    William J. Barber II, with Jonathan Wilson-Hartgrove, White Poverty: How Exposing Myths about Race and Class Can Reconstruct American Democracy (Liveright, 2024).

    Meredith McCarroll and Anthony Harkins, eds. Appalachian Reckoning: A Region Responds to Hillbilly Elegy (West Virginia University Press, 2019).

    Alissa Quart, Bootstrapped: Liberating Ourselves from the American Dream (Ecco, 2023).

    The post A Mountaineer’s Prayer appeared first on CounterPunch.org.

    This post was originally published on CounterPunch.org.

  • Grayson fires three shots at Sonya Massey, while his partner watches with gun drawn.

    Deputy Sean Grayson didn’t turn on his body camera until after he’d shot Sonya Massey three times. This is probably why he thought he could get away with saying he killed Massey in self-defense, as she was charging toward him with a pot of boiling water. What Grayson didn’t realize is that his partner’s body cam recorded the entire fatal encounter, showing that the diminutive, unarmed Massey was hiding from the Springfield deputy, when Grayson walked around the kitchen counter, shot her in the face and left her to bleed out. Then he lied about it…lies that were caught on tape and exposed as lies on tape.

    Grayson should never have been hired as a cop. His record contains one blemish and red flag after another, starting with his abbreviated career in the US Army. Sean Grayson joined the Army in May 2014, but his career as a wheeled vehicle mechanic lasted less than two years, before he was discharged for “misconduct, (serious offense).” During his time in the Army, Grayson pleaded guilty to charges of driving under the influence. Shortly after his discharge, he was arrested again for drunk driving. On his application for a job with the Logan County Sheriff’s Department, Grayson said he had been drunk “a lot” in his life.

    Despite this dubious resume, Grayson received his law enforcement certification in 2021 and over the next three years was hired by six different law enforcement agencies: the town police departments of Pawnee, Kincaid, Virden and Auburn, Illinois and the sheriff’s offices in Logan and Sangamon Counties. For the first couple of years as a cop, Grayson was only paid $17.50 an hour, but he was compensated by gaining the authority to exert power over people making much more or nothing at all.

    While working as a deputy for Logan County, Grayson was disciplined by the department for a high-speed vehicle chase that resulted in him wrecking his cruiser after hitting a deer. It was determined that Grayson had violated department policy on vehicle pursuits. 

    Two complaints were filed against Grayson during his short stint in Logan County, one by a woman who accused him of “inappropriate behavior” during an arrest and another by a jail inmate who claimed Grayson had “abused his power” during an interrogation in his cell. Neither complaint led to any charges or disciplinary action.

    In another incident last year, Grayson became irate when Wayman Morrison, police chief of Girard, Illinois, refused to call child protective services on a woman outside of Grayson’s mother’s home.  “He was acting like a bully,” Meredith told CBS News. “He was wanting me to do stuff that was not kosher.”

    Audio recordings obtained by CBS News show that two years before he shot Sonya Massey, Grayson was reprimanded for falsifying information in his police reports while working for the Logan County sheriff’s office.

    “If we can’t trust what you say and what you see, we can’t have you in our uniform,” a supervisor can be heard telling Grayson on one of the tapes. “The sheriff and I will not tolerate lying or deception…Officers [like you] have been charged and they end up in jail.”

    Grayson had been fired by the town of Kincaid’s police department because he refused to live within ten miles of the city limits and he left his job with the Virden police department without giving any notice. “He just stopped covering shifts,” a department spokesman said. He spent less than a year with the Auburn police department before leaving that post to Sangamon County Sheriff’s Office, where he was employed on the night he got the call about a possible prowler outside Sonya Massey’s house in Springfield, Illinois.

    +++

    Grayson interviews Sonya Massey on her porch.

    A little before one in the morning on July 6, Massey, a 36-year-old Black woman struggling with emotional issues, called 911 to report that she believed an intruder was trying to break into her home. Grayson and his partner, still unidentified, pulled up to the address, parked their cruiser and searched the front and backyards of Massey’s house. Finding no one or any sign of a break-in, Grayson and his partner went to the front porch. Grayson pounds four or five times on the door and brusquely, yells: “Are you coming to the door or not? All right. Hurry up!”

    Massey finally opens the door, holding a cell phone.  

    Massey says, “I called for help.”

    Grayson, who looms over her, replies: “What do you want help with?”

    “I heard somebody outside,” Massey says.

    “Yeah, we checked your house,” Grayson says. “We checked your backyard. I walked all the way through all these backyards. We checked the front yard. We didn’t see nobody. Nobody’s out.”

    Massey, a thin woman in a nightgown who weighed only 110 pounds, seemed to be calm, as the deputies questioned her about her 911 call and a car in her driveway. Massey told the two cops that the car, a black SUV with a smashed window, wasn’t hers. The unidentified deputy leaves for a couple of minutes to write down the license plate number of the car and call it into the station. After he returns to the porch, the deputies enter the house with Massey. Once inside, Grayson asks Massey, who is sitting on a sofa, for her ID, “A driver’s license will do, and I’ll get out of your hair.” 

    Grayson and his partner ask Massey for her ID, then tell her to remove a steaming pot from her stove.

    While the other deputy searches the house, Massey rummages through her purse and then flips through a stack of papers looking for her license. “I’ve got papers, I’ll show you my papers,” Massey says, anxiously.

    Looking a little confused now, Massey, who was recovering from a recent surgery, asks Grayson to hand her a Bible. Whatever the deputies are thinking at this point, they haven’t read Massey her Miranda Rights or placed her under arrest. In fact, Grayson tells her, “Don’t worry, you’re not in trouble.”

    One of the deputies notices a pot of steaming water on the gas stove in Massey’s kitchen and asks her to turn it off, saying “We don’t need a fire while we are here.” Massey gets up walks into the kitchen, turns the burner off and removes the pot of water. As she’s holding it, the unidentified deputy takes a couple of steps backward. 

    Massey ask why the cops are moving back, as she turns off the stove and removes the pot of water.

    “Why are you going?” Massey asks.

    “Away from that steaming water,” the deputy says.

    “Oh, the steaming water?” Massey says. “Then I rebuke you in the name of Jesus.”

    “Huh?” the deputy asks.

    “I rebuke you in the name of Jesus,” Massey repeats.

    “You better fucking not or I swear to God I’ll fucking shoot you in the fucking face,” Grayson yells, as he draws his 9MM gun (not his TASER or his mace) and points it at Massey. The other deputy, who is standing to Grayson’s right, also draws his gun.

    Grayson aims his gun at Massey as she says, “I’m sorry.”

    Massey puts her hands and says, “I’m sorry.” Then she ducks behind a breakfast bar.

    Grayson moves a couple steps to his right, yells: “Drop the fucking pot, drop the fucking pot.” Then he fires three shots. One of the shots hits Massey in the face below her left eye. As he stands over her body, Grayson again yells, “Drop the fucking pot.” The other deputy shouts into his radio, “Shots fired. Shots fired.” At this point, the cops had been in Massey’s house for less than three minutes.

    Grayson’s partner radios dispatch: “Headshot wounded female. 1078.” 

    Only now does Grayson turn his body camera on.

    The deputy puts his gun in his holster and tells Grayson,” I’m going to go get my [medical] kit.”

    Grayson says, “Nah, she’s done. You can go get it, but that’s a headshot.” Then Grayson tells his partner, “I’m not taking boiling water to the fucking head and look it came right to our feet, too. God damn it.”

    “Are you good,” the deputy asks Grayson.

    “Yeah, I’m good. Let her fucking just…What are you going to do, man?”

    The deputy leaves to get his medical kit. Grayson walks back into the living room and paces around muttering. He makes no attempt to render any medical aid to Massey. 

    When the deputy returns and applies pressure to Massey’s bullet wound, he tells Grayson she has a pulse and is gasping for breath. 

    Finally, Grayson walks out of the house to the patrol car. He comes back with his medical kit and asks if there’s anything he can do. When he’s told no, Grayson responds, “All right, I’m not even gonna waste my med stuff then.” 

    When the paramedics arrive, the two deputies struggle to remember Massey’s name. The paramedics tell the cops, they’d been there earlier in the day. Massey had been recovering from a recent surgery.

    When other deputies arrive at the scene, they ask Grayson if he’s doing okay. He says, “Yeah, I’m okay. This fucking bitch is crazy.”

    Grayson tells another deputy at the scene, “She set it up on purpose, so it is what it is.” 

    “Where’s the gun?” one deputy asks Grayson.

    “No, she had boiling water and came at me with boiling water,” Grayson says. “She said she was going to rebuke me in the name of Jesus and came at (me) with boiling water.”

    Crime scene tape is deployed around Massey’s house, as Grayson falsely tells his fellow cops that she charged toward him with a pot of boiling water.

    One of the last images on the body cam footage shows the deputy who, unlike Grayson, tried to save Massey’s life standing at the back of his patrol car, wiping her blood from his hands. Another deputy asks him, “You good?”

    “I’m fine,” he says. “I’m going to chill in my car for a second. Camera’s off.”

    Sonya Massey, mother of two, was pronounced dead on arrival at the hospital, making her the 701st person killed by police this year. (Another 59 people have been killed by police since Massey’s death on July 6.)

    +++ 

    For days after the killing of Sonya Massey, her friends and family don’t know how she died. Some of her family, including her, father James Wilburn, were led to believe by the police that she had committed suicide. Others that she was killed by an intruder in her house. 

    The idea that Massey had killed herself originated with the deputies on the scene. When asked by a police dispatcher, “Just to confirm: self-inflicted?”  one of them replied, “Self-inflicted.

    Massy’s son, Malachi Hill Massey, said police told him that his mother “had been shot in the eye and it came out her neck.”

    “They didn’t tell me who,” Malachi said. “They were just saying it was ‘somebody.’”

    The cops told Massie’s ex-boyfriend, and the father of one of her kids, that a neighbor had shot her. Other cops told her father that she’d been killed by an intruder.

    “I was under the impression that a prowler had broken in and killed my baby. Never did they say that it was a deputy-involved shooting until my brother read it on the internet,” said Wilburn at a news conference arranged by the family’s lawyer, Ben Crump. “We were led to believe that the intruder – or someone from the neighborhood – may have killed her. We were absolutely shocked to find out that it was a deputy who shot her.”

    A week after the killing, the Illinois State Police released 36 minutes of body camera footage documenting the search of Massey’s house, her interactions with the deputies, her shooting and the aftermath of her shooting. The video demolished Deputy Grayson’s version. At no point was Massey aggressive toward either officer. She didn’t threaten or run at them with boiling water. Grayson wasn’t defending his life. Massey was crouched behind the counter when she was shot, the pot she was holding, already drained of water.

    An investigation of the shooting was initiated by the Sangamon County Sheriff’s Office, which soon turned the case over to the Illinois State Police, who finished their review in less than 10 days and turned it over to the prosecutors. The police investigator concluded that Grayson wasn’t justified in his use of deadly force. According to a court filing, “he likened the scenario to an officer intentionally and unnecessarily putting himself in front of a moving vehicle and then justifying the use of force because of fear of being struck.”

    On July 17, a grand jury in Springfield handed down indictments against Grayson for first-degree murder, aggravated battery with a firearm and official misconduct. Grayson was remanded without bail and fired from his job. But what about the people who hired Grayson and put him out on the streets of Springfield night after night?

    The quick action against Grayson is the exception. Since 2005, fewer than 2% of officer-involved shootings are ever prosecuted and less than half of those end in guilty pleas or convictions. 

    If Donald Trump has his way, this percentage will drop to zero. He wants police to enjoy the same immunity for “official acts” that the Supreme Court says he enjoys. A couple of days after the release of the damning body cam footage of the murder of Sonya Massey, Trump was in St. Cloud, Minnesota, where the felonious ex-president told the crowd. 

    “I want to give immunity to police to do their job. I’m giving federal immunity to police officers so they can do their job.”

    The “job” of policing in America results in the killing of nearly four people every day across the country. In this case, it meant shooting Sonya Massey in the face, a woman who had called the cops for help and only a few minutes after they knocked on her door was killed in her own kitchen for holding a pot of steaming water the deputies had ordered her to take off the stove. 

    The post “I’ll Fucking Shoot You in the Face”: the Police Murder of Sonya Massie appeared first on CounterPunch.org.

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  • The Geneva Conference. Photograph Source: U.S. Army – Public Domain

    With the U.S.- backed carnage in Gaza continuing and the threat of growing violence looming throughout the region (in Lebanon, Iran, and who knows where else), we need to think more deeply than ever about how the American people have historically been excluded from foreign policy decision-making. An upcoming anniversary should remind us of what sent us down this undemocratic path.

    Sixty years ago, on August 7, 1964, Congress handed President Lyndon Johnson the power to wage a major war in Vietnam, solidifying its long-standing deference to the presidency on foreign policy. Not once since World War II has Congress exercised its constitutional responsibility to vote on declarations to decide if, when, and where the United States goes to war.

    The Tonkin Gulf Resolution of 1964 flew through Congress, in part because most members trusted the president’s assurance that he sought “no wider war.” Their trust was misplaced. The Johnson administration kept secret and lied about its plans for future military escalation in Vietnam. It also lied about the incident used to persuade Congress to give LBJ a blank check to use military force however he wanted: the false claim that American ships had been the targets of unprovoked and unequivocal attacks by North Vietnamese patrol boats.

    In fact, the United States had been fighting a secret war against North Vietnam since 1961. The U.S. destroyers that LBJ said were innocently sailing on the “high seas” were there to support South Vietnamese attacks (organized by the U.S. military and CIA) on North Vietnamese coastal villages. On August 2, 1964, these ongoing acts of war finally provoked a few Vietnamese patrol boats to chase after a U.S. destroyer which, firing first, easily disabled the small vessels. The Vietnamese managed to fire a few torpedoes but missed. There were no American casualties. Not exactly Pearl Harbor.

    What’s more, the White House also claimed it had “unequivocal” evidence that North Vietnamese patrol boats attacked again on August 4. In fact, the U.S. commander on the scene sent a “flash message” urging civilian authorities to delay any decision–because what first seemed like an attack may have been a false alarm caused by “freak weather effects on radar and overeager sonarmen.” Within days it was all but certain that no second attack had occurred. As President Johnson said to an aide, “Hell, those dumb, stupid sailors were just shooting at flying fish!”

    Nonetheless, Johnson went on television near midnight on August 4 to announce that it was his “duty” to launch a “retaliatory” airstrike. As he spoke, 64 U.S. warplanes were on their way to bomb North Vietnam. The next day LBJ asked Congress for a resolution giving him the authority “to take all necessary measures to repel any armed attack against the forces of the United States.” We now know that the heart of this resolution had been drafted months earlier. The administration had just been waiting for a pretext to ram it through Congress.

    We also know the lies didn’t stop there. That fall, as Johnson campaigned for the presidency, he sounded like a peace candidate, promising that he would not send “our boys to do the fighting for Asian boys.” Running against prowar Republican Barry Goldwater, LBJ won in a landslide.    Americans voted for peace and ended up with a war that killed more than three million Vietnamese and 58,000 Americans.

    Virtually every top U.S. foreign policy official knew the Johnson administration was lying about the Gulf of Tonkin incident, including thirty-three-year-old Daniel Ellsberg. By chance, Ellsberg’s first full day on the job, as one of Robert McNamara’s Pentagon “whiz kids,” was August 4, 1964. Ellsberg was then a Cold War hawk who supported the U.S. mission in Vietnam. Like all his colleagues, he raised no internal objections to Johnson’s airstrikes or the administration’s effort to sell the Tonkin Gulf Resolution through deceit. And no insider gave a second’s thought to revealing those lies to Congress, the media, or the public.

    After a year in the Pentagon, nearly two years in Vietnam, and two more years meeting young antiwar activists and intensely studying the 7000-page top-secret history of decision-making in Vietnam that became known as the Pentagon Papers, Ellsberg underwent a dramatic political and moral conversion. By 1967, he believed the war an unwinnable stalemate from which the U.S. should find a face-saving exit. By 1969, he regarded it as fundamentally immoral and unjust, and thought the U.S. should withdraw unilaterally and immediately.

    At that point, Ellsberg decided to photocopy the Pentagon Papers and make them public, hoping that their sordid record of government lying would further ignite antiwar activism. He did so with the knowledge that it might bring him a life sentence in prison. First Ellsberg tried to persuade antiwar Senators to put the Pentagon Papers into the public record. When that effort failed, he took the papers to the New York Times and 18 other newspapers. Each of them published substantial portions in June 1971.

    Later that year, Ellsberg spoke with former Oregon Senator Wayne Morse, one of only two members of Congress who voted against the Tonkin Gulf Resolution. They talked about the documents in the Pentagon Papers that contained detailed evidence of the Johnson administration’s lies about the Gulf of Tonkin incident. Morse said to Ellsberg, “If you’d given me those documents, at the time, in 1964, the Tonkin Gulf Resolution would never have gotten out of committee. And if they had brought it to the floor, it would have lost.”

    You can’t replay history, so we can’t test Morse’s claim, but Ellsberg has many times said that the greatest regret of his life was not exposing the government’s lies about Vietnam much earlier. There were many reasons why he didn’t, and why so few officials ever expose national security wrongdoing. The biggest reason, Ellsberg came to realize, was the intense culture of power, loyalty, and careerism that characterizes foreign policy circles. Almost no one in those positions, even those who have serious objections to ongoing policies, is willing to risk their insider status and their access to power and privileged information. Most fully internalize the arrogant assumption that the foreign policy elite understands far better than Congress or the people how the world works and how the U.S. should exercise its power.

    And Congress, for its part, continues to enable an ever more imperial presidency that decides when and where the U.S. goes to war. It almost never uses the power of the purse to reduce

    U.S. militarism or to cut funding for unpopular wars. The nearly trillion-dollar Pentagon budget is rubber stamped every year. There is no guarantee that a more engaged Congress would give us a less militarized and interventionist foreign policy. But it would make it more accountable to a public which historically has been substantially more antiwar than its representatives. As in the Vietnam era, a majority of Americans opposed the 21st century wars in Iraq and Afghanistan many years before they ended. And since at least March 2024 a majority of Americans have opposed the Israeli government’s war on Gaza, yet Congress continues to bankroll U.S. support for it.

    We have seen, in the last ten months, an unprecedented outpouring of American protest in support of Palestinian rights. For good reason. At least 40,000 Gazans, most of them civilians, and many of them children, have been killed by the Israeli military’s indiscriminate and disproportionate response to the Hamas killing of some 1200 Israelis on October 7, 2023. At least 2 percent of the Gazan population (2.14 million) have been killed and at least 75 percent displaced from their homes (many have had to flee multiple times). A recent study by the medical journal The Lancet, estimates that the death toll in Gaza could reach 186,000 even if there is a ceasefire today.

    For most Americans, this level of suffering is unimaginable. Yet we must try to imagine it. If we were Gaza, at least 6.5 million of us would be dead, the vast majority women, children and other civilians. Many millions more would be among the uncounted dead and dying – buried, lost, sick, starving. At least 240 million of us would be forced from our homes, on the road seeking shelter, food, and water under ongoing military attacks and perils beyond description.

    That is the reality in Gaza.

    In the end, only a mass democratic movement has the potential to dramatically change U.S. foreign policy. The first challenge is to overthrow the baseless claim that the United States is the greatest force for good in the world, the “indispensable nation” that stands for the rule of law, freedom, and democracy. Our record does not warrant such a delusion. Only when that ideology and naïve faith is broadly undermined can we hope to chip away at the long-standing infrastructure of U.S. militarism-–the 750 military bases on foreign soil, the annual military exercises in two-thirds of the world’s nations, and the “defense” budget that equals the next nine most militarized nations combined.

    Ellsberg and Morse were right. The people must know the truth. But we have long had more than enough evidence to demand fundamental changes in U.S. foreign policy. We can’t wait for Congress to represent us faithfully. The people’s voice must be heard.

    The post Blank Checks for War: Congressional Abdication from Tonkin to Gaza appeared first on CounterPunch.org.

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  • Mequite Flats Dunes, Death Valley National Park. Photo: Jeffrey St. Clair.

    The earth gets hotter, as rich nations continue their coal, oil and gas burning spree, while those who urge a course correction get…thrown into prison. The latest casualty of a judiciary dedicated to preserving ecocidal plutocracy is Extinction Rebellion’s Roger Hallam, sentenced to five years in jail in the U.K. for his efforts to stop the corporate insanity defiling the planet. You may think “defiling” is a strong word. But with a heat index of 144 degrees Fahrenheit in Dubai July 16, multiple heat domes baking enormous swaths of the globe this month at record-smashing temperatures for record-smashing lengths of time, and the four hottest days IN A ROW ever recorded in July, you might want to thank Hallam for attempting to arrest this calamity. But if you do, be prepared for the violent, most rapacious aristo-oligarchs in human history – especially those peopling the top echelons of giant oil corporations – to try to shut you up.

    Those moneyed bigwigs have been fiendishly effective when it comes to tarring the climate movement and climate science as junk. It seems the hotter the planet becomes, the more undeniable the evidence of our senses and statistics, the more these fantastically wealthy polluters double down on their planetary pyromania. They do not care what happens to the next generation and suffer from the delusion that they will be immune to the climate fiasco unfolding now. So they go on pooh-poohing extreme weather and dangerous heat and leading the best congress their money can buy by the nose.

    Back to Hallam. His crime? In his own words: “Giving a talk on civil disobedience as an effective evidence-based method for stopping the elite from putting enough carbon in the atmosphere to send us to extinction.” Hallam recounts in his recent posts that when, during his trial, he described the climate apocalypse we face – “floods, wildfires, mass heat deaths” – the judge muzzled him. “He sent out the jury and threatened to arrest me if I didn’t stop.” Hallam kept talking. The jury was kept out of the courtroom.

    The accused cited the Dutch Supreme Court ruling “that all governments have a legal obligation to prevent the emissions of greenhouse gases.” When the jury returned, Hallam referred to case law, but the judge ordered the jurors to disregard him, even as he highlighted “the objective danger I’ve experienced as a farmer unable to grow food.” Indeed, some experts argue that by the end of the century, the much warmer earth will be unsuitable for growing wheat. So I guess those alive then will have to get their carbs from something other than bread.

     Things are bad for this planet, our only home. In the past two years, global temps have shot way up, past scientific predictions, while ocean heat has blasted through all recorded precedents. According to the New York Times April 10, “the ocean has now broken temperature records every day for more than a year.” This kills marine life, causes coral bleaching and impacts weather, already severely eccentric and out of kilter from atmospheric warming. “Biblical flooding, scorching heat, collapsing grid systems, animals crumbling, waters rising, crops wilting, economy on the brink and millions displaced,” wrote Robert Hunziker in CounterPunch June 21. “Welcome to the future of climate change…Pakistan.” To prevent that future from spreading to other parts of the globe, we must stop burning fossil fuels, pronto.

    This article cites an interview from Inside Climate News June 8, entitled “As Temperatures in Pakistan Top 120 Degrees, There’s Nowhere to Run.” This is something no nation, no leader wants to invite. Right, Donald “I Dig Coal” Trump? We can assume the Dems are somewhat on board (vide: Kamala “Prosecuted Polluters” Harris who has specifically addressed this matter of our collective fate), but the GOP is not. However, Trump’s surprisingly heartening plan to encourage Beijing to plant new industries here in the U.S. could easily include what China excels at, namely renewables.

    Producing renewables means big bucks and entails lots of new jobs, and for GOP skeptics who want to boost fossil fuels, well hello? Wasn’t the multi-week, crushing heat dome over North America in July enough for you? Or do you actually want this heat/hurricane/wildfire catastrophe to get worse? It’s not good for business when electrical grids crash, whole cities like Houston lose power and sweltering residents decide, in large numbers, to move elsewhere. Or is the GOP content to let the south and west become uninhabitable?

    Pakastani environmental lawyer Rafay Alam is quoted by Hunziker: “There is a significant denialism on climate change in places like the United States…It’s extremely infuriating to see people who’ve participated in this global warming deny it, deny any accountability, try and move on as if nothing’s happened and try to continue to make money and drive that bottom line.” Alam says multitudes in the Global South share this view. But the problem is that waking up your average American businessman is almost impossible, his uninformed mind is already made up, and climate doom, homo boobus thinks, is bad fer bizness. Well, it IS bad for business, at least for business as it’s conducted now, but it’s good for a whole slew of new, green businesses. However, no American entrepreneur wants to hear that what he does will ultimately end the world as we know it, why, that could scare off customers…almost as fast as a hurricane blows away their roofs.

    One can always hope, and maybe we’ll get lucky, that the latest shocking heat trends are a fluke and that climate scientists’ more conservative – though equally devastating in the long term – predictions prove correct. Activists, however, won’t sit on their hands and wait. Take Hallam again. Prison guards, he posted July 22, have one main maxim: “Break the rules and you will be punished.” That, Hallam writes, corresponds to “politics at the end of the world. You can vote for whoever you want to as long as they don’t stop the project to destroy the human race over the next two decades…Civilizations…commit suicide, to use historian Arnold Toynbee’s famous phrase. Actually, they all destroy themselves eventually…because they are so sure they will not destroy themselves.”

    Hallam argues that currently capital “has escaped control by the state…And soon capital will lose…” That’s because its externalities, i.e. carbon pollution, ruin the livable world. Historically, capital refused to pay for its externalities, for destroying and deforming the earth, and there’s no sign that’s about to change, even though, as of July 23 – just for instance – the whole ocean basin of the North Atlantic experiences a heatwave up 1.5 degrees Celsius above normal. This, while ocean temps have shot up 16 degrees Fahrenheit above average. The ocean is vast. It takes lots of carbon pollution to do this. But that’s what our vaunted, unchecked, rampaging, late capitalism has wrought, and that’s merely one example among hundreds.

    Another for instance: In May and June, a heat dome stalled over Mexico and temps shot up over 113 degrees Fahrenheit, killing dozens of people, while bats, birds and monkeys got so hot they fell dead from the trees. This is not normal. This is life-threatening. It did not happen in the 20th century; back then summers were hot, but not nearly 100 degrees Fahrenheit for weeks on end on, say, the North American East Coast. If we want to arrest this disaster, business as usual must rapidly alter. Such a prescription may be anathema to plutocrats, but they, too, should consider what the world will be like in mere decades. Is it really worth gambling dying of heat prostration, or drowning in a flood, or being swept away by a hurricane? Because a broken climate will not spare the rich. It will kill them, too.

    The post Living With Heat appeared first on CounterPunch.org.

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  • Image Source: The Heritage Foundation – Public Domain

    “Christians, get out and vote.  Just this time.  You won’t have to do it anymore, you know what?  Four more years, it’ll be fixed, it’ll be fine, you won’t have to vote anymore, my beautiful Christians.” 

    – Donald Trump, July 27, 2024, Speech to a gathering of religious conservatives sponsored by the conservative advocacy group Turning Point Action.

    I am not arguing that “Project 2025” is directly comparable to Adolf Hitler’s autobiographical manifesto “Mein Kampf,” but there are some similarities in their political ideology and their political plans for the United States and Germany, respectively.  Both documents are “blueprints for authoritarianism.” As the saying goes, often you need to be forewarned in order to be forearmed.

    The antisemitic ravings of “Mein Kampf” are quite different from the unconscionable anti-immigrant markers in “Project 2025.”  However, the language of the documents as well as the language of Donald Trump reveal a contempt for groups of individuals that is evil and ugly.  Hitler wrote about the “Jewish peril,” which isn’t far removed from Trump’s racism going back to the “American Carnage” speech of 2017 as well as the Project’s call for mass deportations.Trump’s language has only worsened over the years, and we never should forget his Muslim ban and the reference to “shithole” countries in his first year in the White House.

    The important role of Stephen Miller on behalf of Trump and the Project is stunning; Miller is Jewish but he would have made a good Gauleiter for any Fascist party.   Miller has been working for years to get a nationwide crackdown on immigration.  He has vowed to increase deportations by a factor of ten, to a million people a year, according to recent articles in the New York Times and the New Yorker.  Project 2025 calls for “stringent reinforcement” of immigration and deportation measures, including “ramped-up workplace inspections,” and penalties for employers hiring undocumented workers.

    The United States was alerted nearly a decade ago to Steve Bannon’s Leninist “destruction of the administrative state,” and Project 2025 moves in this direction, calling for partisan control of the Department of Justice and the FBI.  The Project wants increased military participation in domestic law enforcement, stressing the use of the Insurrection Act of 1807 to put down revolt or even civil unrest in the United States.  Even peaceful protests could be targeted.  The Germans had nearly one decade of warning regarding Hitler’s interest in destroying the parliamentary system, but never took his views seriously.  We seem to be following the German pattern.  Are we Germany 1933?

    Even a cursory look at Project 2025 regarding U.S. governance reveals a dystopian view of American democracy and American freedoms.  Trump and Project 2025 are in complete agreement regarding the plan to “dismantle the deep state and reclaim our democracy from Washington.”  Senator J.D. Vance, the Republican vice-presidential nominee has gone even further, saying he would “fire every single mid-level bureaucrat, every civil servant in the administrative state.  Replace them with our people.”  In Trump’s first term, he issued an Executive Order to allow the president to remove “rogue bureaucrats.”  Trump created a “Schedule F” to eliminate civil service protections.  President Biden revoked this schedule in one of his first acts as president.  Trump will certainly restore it.

    Trump and Project 2025 favor the round-up of millions of immigrants in detention camps on the way to deportation.  They advocate for abolishing the Department of Education, and the promotion of Christian white nationalism in public schools.  All climate change progress, considerable under the Biden administration, would be reversed, and the words “climate change” would be banned.  

    Trump and Project 2025 would destroy the Voting Rights Act, and ban abortion and IVF.  Gerrymandering, the filibuster, and voter suppression tactics would close down the channels of democratic change in our democracy.  It would be very difficult to reverse this damage.  Trump 2.0 will be worse than the first time around because Trump will be appointing far more right-wing troglodytes than the first time around.  There will be no Gary Cohns on the economic side, or conservative military officers who were the adults in the room between 2017 and 2019.  Trump has tried to distance himself from the Project but he hasn’t identified any Project proposals that are anathema to him, and virtually every key member of the Project worked in Trump’s administration and was identified as a super-MAGAn.

    In at least one respect, Project 2025 must be taken just as seriously as Hitler’s “Mein Kampf.”  The latter was the hatred and musings of a narcissistic paranoid.  Project 2025 is a product of Trump’s acolytes who have created an entire institutional framework to put their agenda into place.  The Center for Renewing America was formed to “end woke and weaponized government,” and to address the threat from critical race theory, which it terms “vast, real, and increasingly existential.”  

    CRA’s founder, Russell Vought, Trump’s chief of the Office of Management Budget in the first term, wrote an oped for Newsweek titled “Is there anything Actually Wrong with ‘Christian Nationalism’?”  Vought’s group works closely with the Conservative Partnership Institute that is populated with such troglodytes as Mark Meadows.  Stephen Miller runs America First Legal, which has been called the ACLU of the MAGA movement.  The Conservative Partnership Institute was created in 2017 by former senator Jim DeMint, who left the Senate to run the Heritage Institution.  According to Jonathan Blitzer in the New Yorker, these groups have invested $50 million in real estate in and around Washington, particularly on Capitol Hill, to construct their empire.  

    This poses a far more dangerous threat than Trump’s first term, which was destructive in its own right.  But the mainstream media continue to dismiss Trump’s ability to turn ideas into actual policy.  The Washington Post, still runs opeds with such titles as “The GOP still doesn’t know what it would do with power.” The Post ran an oped last week, indicating that Trump has softened his stance against abortion, and that Trump has “distanced himself.”  But these are campaign statements with no real meaning whatsoever.  The key is that, while many of the personnel in Trump’s first term ignored his ranting and ravings, the zealots in any second term will be counted on to support the rants and ravings of Trump and Vance.  Hitler and Trump both benefitted from societies that refused to take them seriously, and from a press corps that underestimated the threat.

    There is no question that a second Trump term would be far worse than the first regarding expanded presidential powers, social conservative initiatives, and the use of the military in the domestic arena.  The personnel in the second term would be far more loyal and far more ideological.  After all, Trump didn’t have a political structure in the first term; the second term will be dominated by hard-core polemicists and ideologues, who will not be committing insubordination to their leader.  As for their leader, he is a dangerous demagogue. whose flawed character has been accurately described in books by family members. Trump, if elected, will secure the “American Carnage” that he predicted seven years ago.

    POSTSCRIPT: A future piece on Project 2025 will deal with the threat to the Pendleton Act of 1883, The Civil Service Reform Act, and to the Posse Comitatus Act of 1878 that prevented the use of the military in dealing with domestic violence.

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  • Image by Planet Volumes.

    Chinese diplomacy has done it again.

    By hosting a historic signing of a unity agreement between 14 Palestinian political parties in Beijing on July 23, China has, once more, shown its ability to play a global role as a peace broker.

    For years, China has attempted to play a role in Middle East politics, particularly in the region’s most enduring crisis, the Israeli occupation of Palestine.

    In 2021, China announced its four-point plan, aimed at “comprehensively, fairly and permanently” resolving the Palestinian question.

    Whether the plan itself was workable or not, it mattered little, as neither the Israeli government nor the Palestinian Authority were prepared to ditch Washington, which has dominated Middle East diplomacy for decades.

    For the Israelis, their interests lie largely within their historic alliance with the United States, which has translated into very generous aid packages, military support and political backing.

    As for the PA, since its inception in 1994, it revolved largely within a US-foreign policy sphere.

    With time, the Palestinian leadership grew even more reliant on American-western financial handouts and validation. Thus, allowing China to flex its diplomatic muscles in the Middle East, at the expense of the US, would be considered a violation of the unspoken agreement between Washington and Ramallah.

    Consequently, the Chinese efforts yielded nothing tangible.

    But China’s success in ending a seven-year rift between Saudi Arabia and Iran re-introduced Beijing as a powerful new mediator, in a region known for its protracted and layered conflicts.

    The latest horrific war in Gaza has further highlighted the possible role of China in Palestine and the region at large.

    For years, China attempted to find the balance between its historic role as a global leader, with clout and credibility in the Global South, and its economic interests, including those in Israel.

    That balancing act began eroding soon after the start of the war.

    The Chinese political discourse on the war was committed to the rights of the Palestinian people and their historic struggle for freedom and justice.

    The above notion was highlighted in the words of China’s ambassador to the UN, Fu Cong, when he said that “the establishment of an independent state is the indisputable national right of the Palestinian people, not subject to questioning or bargaining”.

    Such language, which came to define China’s strong stance against the war, the massive human rights violations and the urgent need for a ceasefire, continued to evolve.

    On February 22, China’s representative to the Hague, Ma Xinmin, said that “in pursuit of the right to self-determination, Palestinian people’s use of force to resist foreign oppression (…) is (an) inalienable right well founded in international law”. His statement was made during the fourth day of public hearings held by the ICJ to address Israel’s decades-long occupation of Palestine.

    The Chinese, and other countries’ efforts, paid dividends, as the ICJ released its Advisory Opinion on July 19, stating that “the sustained abuse by Israel of its position as an occupying Power” and “continued frustration of the right of the Palestinian people to self-determination, violates fundamental principles of international law”.

    It is within this context that ‘The Beijing Declaration on Ending Division and Strengthening Palestinian National Unity’ was signed.

    The agreement was not a mere document, similar to those signed between rival Palestinian parties in the past. It proposed a three-step initiative that includes a “comprehensive, lasting and sustainable ceasefire in Gaza”, followed by a post-conflict governance plan, which is itself predicated on the principle of “Palestinians governing Palestine.”

    The final step seeks long-term peace, all of which is achieved through broad-based participation of regional and international players. In other words, ending the domination of a single country over the future of Palestine and her people.

    There will certainly be attempts to undermine, if not cancel, the Chinese efforts entirely. But there are reasons that give us hope that the diplomatic push by China may, in fact, serve as a foundation for a change in the global attitude towards justice and peace in Palestine.

    The fact that western European countries like Spain, Norway and Ireland have recognized Palestine shows that the US-dominated western diplomacy is breaking apart.

    Moreover, the growing role of the Global South in supporting the Palestinian struggle suggests another seismic shift.

    Since the signing of the Oslo Accords, much of the world has been sidelined from the struggle in Palestine. This is no longer the case.

    China’s growing role in Palestinian and Middle East politics is taking place with changing global dynamics, and the practical end of the US traditional role as the ‘honest peace broker’.

    The war on Gaza has presented China with the opportunity to play the role of an advocate for Palestine. This has given Beijing the needed credibility to achieve the most comprehensive agreement among Palestinian groups.

    Time will tell if the agreement will be implemented or thwarted. But the fact remains that China is now officially a peace broker in Palestine and, for most Palestinians, a credible one at that.

    The post The Beijing Declaration: How Chinese Diplomacy United Palestinian Groups appeared first on CounterPunch.org.

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  • Photograph Source: Wilfredor – CC0

    On July 28, the 70th birthday of Hugo Chávez (1954-2013), Nicolás Maduro Moros won the Venezuelan presidential election, the fifth since the Bolivarian Constitution was ratified in 1999. In January 2025, Maduro will start his third six-year term as president. He took over the reins of the Bolivarian Revolution after the death of Chávez from pelvic cancer in 2013. Since the death of Chávez, Maduro has faced several challenges: to build his own legitimacy as president in the place of a charismatic man who came to define the Bolivarian Revolution; to tackle the collapse of oil prices in mid-2014, which negatively impacted Venezuela’s state revenues (over 90 percent of which was from oil exports); and to manage a response to the unilateral, illegal sanctions deepened on Venezuela by the United States as oil prices declined. These negative factors weighed heavily on the Maduro government, which has now been in office for a decade after being re-elected through the ballot box in 2018 and now in 2024.

    From Maduro’s first election victory in 2013, the increasingly far-right opposition began to reject the electoral process and complain about irregularities in the system. Interviews I have held over the past decade with conservative politicians have made it clear that they recognize both the ideological grip of Chavismo over the working class of Venezuela and the organizational power not only of Maduro’s United Socialist Party of Venezuela but of the networks of Chavismo that run from the communes (1.4 million strong) to youth organizations. About half of Venezuela’s voting population is reliably wedded to the Bolivarian project, and no other political project in Venezuela has the kind of election machine built by the forces of the Bolivarian revolution. That makes winning an election for the anti-Chávez forces impossible. To that end, their only path is to malign Maduro’s government as corrupt and to complain that the elections are not fair. After Maduro’s victory—by a margin of 51.2 percent to 44.2 percent—this is precisely what the far-right opposition has been trying to do, egged on by the United States and a network of far-right and pro-U.S. governments in South America.

    Europe Needs Venezuelan Oil

    The United States has been trying to find a solution to a problem of its own making. Having placed severe sanctions against both Iran and Russia, the United States now cannot easily find a source of energy for its European partners. Liquified natural gas from the United States is expensive and not sufficient. What the U.S. would like is to have a reliable source of oil that is easy to process and in sufficient quantities. Venezuelan oil fits the requirements, but given the U.S. sanctions on Venezuela, this oil cannot be found in the European market. The United States has created a trap from which it finds few solutions.

    In June 2022, the U.S. government allowed Eni SpA (Italy) and Repsol SA (Spain) to transport Venezuelan oil to the European market to compensate for the loss of Russian oil deliveries. This allowance revealed Washington’s shift in strategy regarding Venezuela. No longer was it going to be possible to suffocate Venezuela by preventing exports of oil, since this oil was needed as a result of U.S. sanctions on Russia. Since June 2022, the United States has been trying to calibrate its need for this oil, its antipathy to the Bolivarian Revolution, and its relations with the far-right opposition in Venezuela.

    The U.S. and the Venezuelan Far-Right

    The emergence of Chavismo—the politics of mass action to build socialism in Venezuela—transformed the political scenario in the country. The old parties of the right (Acción Democrática and COPEI) collapsed after 40 years of alternating power. In the 2000 and 2006 elections, the opposition to Chávez was provided not by the right, but by dissenting center-left forces (La Causa R and Un Nuevo Tiempo). The Old Right faced a challenge from the New Right, which was decidedly pro-capitalist, anti-Chavista, and pro-U.S.; this group formed a political platform called La Salida or The Exit, which referred to their desired exit from the Bolivarian Revolution. The key figures here were Leopoldo López, Antonio Ledezma, and María Corina Machado, who led violent protests against the government in 2014 (López was arrested for incitement to violence and now lives in Spain; a U.S. government official in 2009 said he is “often described as arrogant, vindictive, and power-hungry”). Ledezma moved to Spain in 2017 and was—with Corina Machado—a signatory of the far-rightMadrid Charter, an anti-communist manifesto organized by the Spanish far-right party, Vox. Corina Machado’s political project is underpinned by the proposal to privatize Venezuela’s oil company.

    Since the death of Chávez, Venezuela’s right wing has struggled with the absence of a unified program and with a mess of egotistical leaders. It fell to the United States to try and shape the opposition into a political project. The most comical attempt was the elevation in January 2019 of an obscure politician named Juan Guaidó to be the president. That maneuver failed and in December 2022, the far-right opposition removed Guaidó as its leader. The removal of Guaidó allowed for direct negotiations between the Venezuelan government and the far-right opposition, which had since 2019 hoped for U.S. military intervention to secure them in power in Caracas.

    The U.S. pressured the increasingly intransigent far-right to hold talks with the Venezuelan government in order to allow the U.S. to reduce sanctions and let Venezuelan oil go into European markets. This pressure resulted in the Barbados Agreement of October 2023, in which the two sides agreed to a fair election in 2024 as the basis for the slow withdrawal of the sanctions. The elections of July 28 are the outcome of the Barbados process. Even though María Corina Machado was barred from running, she effectively ran against Maduro through her proxy candidate Edmundo González and lost in a hard-fought election.

    Twenty-three minutes after the polls closed, U.S. Vice President Kamala Harris—and now a presidential candidate in the November elections in the United States—put out a tweet conceding that the far-right had lost. It was an early sign that the United States—despite making noises about election fraud—wanted to move past their allies in the far-right, find a way to normalize relations with the Venezuelan government and allow the oil to flow to Europe. This tendency of the U.S. government has frustrated the far-right, which turned to other far-right forces across Latin America for support, and which knows that its remaining political argument is about election fraud. If the U.S. government wants to get Venezuelan oil to Europe it will need to abandon the far-right and accommodate the Maduro government. Meanwhile, the far-right has taken to the streets through armed gangs who want to repeat the guarimba (barricade) disruptions of 2017.

    This article was produced by Globetrotter.

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  • Photo: Roger Harris.

    July 29, 2024, Caracas, Venezuela.

    Shortly before midnight, the president of the National Electoral Council (CNE), Elvis Amoroso, announced the re-election of Venezuela’s President Nicolas Maduro. Like the proverbial boy who cried wolf, the US-backed and funded far-right opposition cried fraud.

    Maduro won with 51.2% of the vote. His nearest rival, the far-right US-backed candidate Edmundo Gonzalez trailed by 7 percentage points.

    While the US corporate press refers to the “opposition” as if it were a unified bloc, eight other names appeared on the ballot. Unlike the US, where most of the electorate is polarized around two major parties, the fractious opposition in Venezuela is split into many mutually hostile camps whose dislike of the ruling Socialist Party is matched by their loathing for each other. And this is despite millions of US tax-payer dollars used to try to unify a cabal that would carry Washington’s water.

    Sore losers

    In the quarter century since Hugo Chavez initiated the Bolivarian Revolution when he was elected president in 1998, the Chavistas have won all but two of over thirty national contests. The far-right opposition celebrated when they won a national referendum along with the 2015 National Assembly contest. But every other time, the sore losers cried fraud.

    Yet every one of these contests employed the same electoral system of multiple public audits, transparent counting, and an electronic vote backed with paper ballots. The system is incontrovertibly fraud-proof. Former US President Jimmy Carter, whose electoral monitoring organization had observed over ninety elections – including Venezuela’s – had declared the South American country’s system the best in the world.

    Beyond the accusations, concrete proof of fraud had not been forthcoming in the past even though the data were publicly available.

    I was one of 910 internationals representing over one hundred countries who had been invited to Venezuela to accompany this election. Yesterday, I visited polling stations in the state of Miranda.

    I observed long but orderly lines of people going to the polls. At each one of the individual mesas (rooms at a polling station), representatives of political parties sat to monitor the process. I spoke to representatives of Maduro’s Socialist Party (PSUV) as well as other parties. All expressed confidence in the fraud-proof nature of their electoral system. In fact, they are very proud of their system regardless of political affiliation.

    According to news reports, there were cyberattacks on the electoral system. At some polling stations, far-right opposition elements reportedly attacked electoral workers in attempts to disrupt the process.

    But my experience visiting the polls could only be described as festive. Seeing our international invitee credentials, which we wore on lanyards around our necks, we were universally greeted with shouts of bienvenida (welcome), V-signs, and applause. These were clearly a people with great civic pride.

    This reception was the same in “popular” Chavista neighborhoods as well as wealthier ones. Some hoped for “change” and others for continuing the Bolivarian Revolution. But all freely and enthusiastically participated in the electoral process.

    The perennial accusations of fraud, trotted out every time the far-right gets rebuked by the voting public, were not reflected by the actions of the people on the ground as evidenced by their wholehearted participation.

    July 25, the last day of official campaigning, was marked by the final political rallies. The far-right drew an estimated 100,000. I attended the Maduro rally of some one million. As far as I could see, people had jammed the main boulevards of Caracas. Clearly the Chavistas have a vast and dedicated base.

    And they are wildly supportive of their current president Nicolas Maduro, who is seen as carrying on the legacy of the deceased founder of the Bolivarian project, Hugo Chavez, whose birthday is the same as this election day.

    But it goes deeper than that. As the slogan yo soy Chavez (I am Chavez) indicates, the base sees the Bolivarian project not simply as one of their political leadership but more so as a collective endeavor.

    The real electoral interference

    Far greater than any accusation of fraud manufactured by the far-right opposition is the much more significant interference in the electoral process by Washington.

    The vote for continuing the Bolivarian Revolution represents a mandate for national sovereignty. Venezuelans went to the polls knowing that a vote for the incumbent meant no relief from US unilateral coercive measures. These so-called “sanctions” have been part of Washington’s failed regime-change campaign explicitly designed to asphyxiate the Venezuelan economy and turn the people against their government.

    This shout-out of, in Maduro’s words, “we are not anyone’s colony” was indeed heard around the world.

    Roger D. Harris is with the US Peace Council and the 39-year-old human rights organization Task Force on the Americas.

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  • Photograph Source: The White House – Public Domain

    When President Joseph R. Biden finally removed himself from the race for a second presidential term on July 21, there followed a cascade of high praise, not only for his “brave decision” to step down but also for his “remarkable achievements” over a lifetime of public service. Both long-time colleagues and the major media applauded him in columns or tweets. In a New York Times opinion, historian Jon Meacham called the President’s decision to end his campaign “one of the most remarkable acts of leadership in our history.”

    The President can take credit for a number of domestic achievements during his term of office.  Most notably, he oversaw dramatic post-Covid job growth; lowered costs for diabetes drugs; subsidized the production of computer microchips; increased veterans’ war-related benefits; and achieved major legislation on climate and infrastructure. Perhaps his most enduring accomplishment was to set a high standard for diversity in his judicial and Cabinet appointments, which included representation from various minority groups, including racial and ethnic minorities, women and gays. He also appointed the first Native American as Secretary of the Interior.

    During the Biden presidency, there were also catastrophic failings: the President’s chaotic and ill-prepared evacuation of U.S. troops from Afghanistan; his push back against negotiations to prevent and later end the Ukraine war; his repeated multi-billion-dollar weapons transfers to the Zelensky government; and his inability to persuade Israel to agree to a ceasefire–all the while delivering a constant stream of bombs and missiles to the IDF.  The last failing earned him the dubious title of “Genocide Joe.”

    If we examine Biden’s failures as president in more detail, we see that they each cost the United States dearly–in lives, taxpayer money and global reputation.  In the overdue U.S. exit from Afghanistan, many Afghan and some American lives were lost for lack of adequate advance planning.  Many Afghans who had helped American forces as translators, drivers or other service employees were left behind in fear of retribution by the Taliban.

    In an effort to degrade the Russian military, Biden discouraged Ukraine from negotiations before the war and from talks later to end it–apparently preferring to carry on a proxy war against Vladimir Putin on the backs of Ukrainian soldiers. NATO’s threat to admit Ukraine right on Russia’s doorstep gave Putin an excuse to send his tanks barreling toward Kiev in February 2022.  Instead of simply celebrating Ukraine’s repulsion of Russian forces and Kyiv’s survival in a just war of self-defense, Biden organized a coalition of NATO partners to begin massive weapons transfers to aid Ukraine’s expanded “second war” in the southern and eastern parts of the country, which since 2014 were the scene of a Russian-backed ethnic conflict. Although many leaders praised Biden for his leadership in the NATO partnership, the coalition has been at least partly responsible for prolonging the war. Given Russia’s population of more than four times that of Ukraine, it’s not surprising that after two and a half years of brutal conflict, Ukraine is not only failing to achieve its top strategic goals but is currently losing ground.  Biden has encouraged European leaders to put their faith in a NATO that has nearly surrounded Russia and pushed military rather than diplomatic solutions.

    Even if Biden’s ongoing support of Netanyahu’s genocide in Gaza does not result in ICJ charges of complicity, it will be a lasting and shameful blot on his legacy. The President’s greatest blunder has been his steadfast support of Netanyahu and continuing arms aid to the IDF, which has killed almost 40,000 Palestinians  (mostly children and women)  and destroyed not only residential areas and community infrastructure, but also most medical, educational, religious and cultural facilities.  Experts say it will take tens of billions of dollars to make Gaza habitable again. No such remedy is in sight for the 90,000 Palestinians suffering serious injuries from Israel’s onslaught.  Meanwhile, Gazans are stuck in an open-air prison that lacks not only health workers and hospitals, but also adequate water and food.

    Biden’s recent withdrawal from the presidential race and his endorsement of Vice President Kamala Harris as his successor may open new possibilities for change.   Her absence from the  Netanyahu address to Congress on July 24 could be a first sign of a distancing from Joe Biden’s war policies toward Gaza.  If Harris wins the party nomination and the election, she has a chance to stop more arms shipments and to reassess America’s relationship with the leaders of Israel and the Arab states.

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