Category: Massacres

  • PNG Post-Courier

    Thirty people are reported to have been killed and many seriously injured in the worst tribal warfare on Kiriwina Island in Papua New Guinea’s Milne Bay Province yesterday.

    The number of deaths will be the highest ever recorded during a tribal warfare on the island.

    Douglas Tomuriesa, the member for Kiriwina-Goodenough and Deputy Opposition Leader,  confirmed that 30 people were dead and many were seriously injured.

    He was organising an airline charter to transport police personnel from Alotau to fly in to the Kiriwina, known as the “island of love”, in the Trobriand group, to bring the situation under control.

    The situation is reportedly tense and may escalate further due to the number of deaths.

    A villager said a worse case scenario by this morning might be other villagers taking sides and joining the warfare.

    According to him the district has only two police personnel, despite a number of fully furnished houses for police personnel on the island.

    Firearms discharged
    He also alleged that firearms were discharged in the fight resulting in the high number of casualties.

    Confirming the fight in a WhatsApp message, Provincial Police Commander Peter Barkie  said: “Yes, received info daytime today about fighting on the island but police don’t have a boat, only dinghies, so we secured NMSA boat but logistics was slow and captain advised that, not safe to travel at night so police team will travel 5.00am at East Cape to Losuia.”

    How the Post-Courier reported the massacre 251022
    How the Post-Courier reported the massacre today. Image: PNG Post-Courier

    Commander Barkie also requested for reinforcements to be on standby and that a decision would be made when the police team arrives on the ground.

    A concerned women leader, Joyce Grant, has appealed to Internal Security Minister Peter Tsiamalili for urgent government intervention, describing the number of deaths as the highest ever recorded in the history of Kiriwina society.

    Her WhatsApp message said: “Although I am not mandated leader, however as concerned leader of my community, it is with the saddest of hearts that I write to your high office to appeal and ask for urgent government intervention.”

    According to Grant, the fight began at approximately 11am yesterday, Monday, 24 October 2022.

    Three main villages of Wards 19 and 20 of Kiriwina LLG approached the district office at Losuia to express their anger over the consistent destruction of their gardens by known perpetrators of neighbouring villages.

    Gardens ‘a focal point’
    “Gardens in the villages are the focal point of community existence. Without a garden, you are not able to sustain your family’s livelihood,” she said.

    “However, no government officials were on hand to mediate the matter, including non-presence of law-and-order committees as the police station is manned by limited police personnel only.

    “The church elders were also present to assist to contain the situation but the neighbouring villages were also ready for confrontation, therefore the situation was not able to be contained.”

    The issue had started almost two months ago, immediately after the 2022 national general elections, and involved a soccer match. That fight resulted with one death and several people seriously injured.

    “A police mobile unit was sent to maintain peace however to date, no clear resolution was reached to mitigate the issue then,” Grant said.

    “Please Minister, our people need the governments urgent intervention of Police presence on the ground for the sake of our people’s lives. People are dying and the question is ‘who is responsible?’

    Tomuriesa appealed to both warring factions to lay down their arms.

    He said that when police reinforcements arrive, they should be “honest with themselves” and assist police by identifying the original instigators to face the law.

    Republished with permission.

    This post was originally published on Asia Pacific Report.

  • “There was no Massacre in Jenin” was the title of a Haaretz editorial on April 19, 2002, one week after Israel ended its deadly onslaught on the besieged Palestinian refugee camp in the northern West Bank.

    The unwarranted conclusion by Haaretz, other Israeli media and, ultimately, numerous western outlets was not the outcome of a thorough investigation carried out by an independent commission of inquiry. In fact, on April 9, a UN convoy was prevented by Israel from reaching the Jenin camp and, on April 30, Israel officially blocked a United Nations inquiry into the killings. Haaretz’s seemingly conclusive statement was the outcome of two types of arbitrary evidence: the Israeli army’s own claim that it did not commit a massacre in Jenin, and the fact that the number of Palestinian victims was downgraded from an estimated hundreds of dead to scores of dead.

    In Israel itself, “many feared that Jenin would be added to the black list of massacres that have shocked the world,” Haaretz reported with obvious relief. Though Israel has committed numerous crimes and massacres against Palestinians prior to April 2002, and many more after that date, Israelis remain comforted by their persisting illusion that they are still on the right side of history.

    Those who insisted on the use of the phrase ‘Jenin massacre’ were attacked and smeared, not only by Israeli media and officials, but by western media as well. Accusing Israel of massacring Palestinians was equated with the ever-predictable label of ‘antisemitism’.

    This accusation was the same label unleashed against those who accused Israel of responsibility for the Sabra and Shatila massacres, which killed thousands of Palestinians and Lebanese in September 1982. Commenting on the horrific bloodbath in the South Lebanon refugee camps, Israeli Prime Minister at the time, Menachem Begin, retorted, “Goyim kill goyim, and they come to hang the Jews.”

    Though it was Begin who ordered the invasion of Lebanon which killed an estimated 17,000 Palestinians and Lebanese, he still felt completely innocent, and that the supposedly unfounded accusations were yet another antisemitic trope, not only targeting Israel, but all Jews, everywhere. Ironically, the official Israeli Kahan Commission found Israeli Defense Minister at the time, General Ariel Sharon, “indirectly responsible for the massacre”. Tellingly, Sharon later became the Prime Minister of Israel.

    The recent frenzy generated against Palestinian Authority President Mahmoud Abbas for using the word ‘Holocaust’ in describing Israeli crimes against Palestinians should, therefore, be placed within the above context, not in the word itself.

    Indeed, many Israelis are fully familiar with the use of the word ‘holocaust’ in Arabic media, as various pro-Israeli organizations monitor Arab and Palestinian media as a matter of course. They must have already encountered many similar references to the ‘Syrian holocaust,’ the ‘Iraqi holocaust’, the ‘Palestinian holocaust’, and so on.

    In Arabic usage, the word ‘holocaust’ came to represent something equivalent to a horrific massacre, or many massacres. Unlike ‘mathbaha’, meaning ‘massacre’, holocaust carries a deeper and more heart-wrenching meaning. If anything, the usage of the word further accentuates the growing understanding that Arabs feel towards the mass killing of the Jews and other vulnerable minorities by German Nazis during World War II. It neither negates, dismisses nor attempts to replace the reference to Adolf Hitler’s despicable crimes.

    In fact, a simple discourse analysis of Abbas’ reference is enough to clarify his intentions. Speaking in Arabic, the Palestinian leader said, “From 1947 to the present day, Israel has committed 50 massacres in Palestinian villages and cities … 50 massacres, 50 holocausts and until today, and every day there are casualties killed by the Israeli military.”

    It is doubtful that Abbas was referencing 50 specific massacres because, frankly, if he was, then he is certainly wrong, as many more massacres were committed in the period he specified. The Nakba, Jenin, and many such mass killings aside, the Israeli wars on Gaza in 2008-9 and 2014 alone witnessed the combined killings of almost 3,600 Palestinians, mostly civilians. Whole families in Jabaliya, Beit Hanoun, Rafah, Khan Younis, Zeitun, Buraij, and elsewhere perished in these one-sided ‘wars’ against a besieged population.

    Abbas was simply illustrating that Israeli crimes against Palestinians are many, and are yet to end. His (Abbas’) remarks, uttered at a press conference in Berlin with German Chancellor Olaf Scholtz were a response to a strange question by a German journalist on whether Abbas was ready to apologize for the killing of 11 Israeli athletes at the 1972 Munich Olympic Games.

    The question was strange because the group which carried out the attack then was a fringe Palestinian group that did not represent the Palestine Liberation Organization (PLO), the Palestinian leadership in exile at the time. But also because, a week or so before the Abbas-Scholz meeting was held, Israel had killed 49 Palestinians, mostly civilians, including 17 children in its latest unprovoked war on Gaza.

    It would have been more apt for the inquisitive journalist to ask Abbas if he had received an Israeli apology for killing Palestinian civilians; or, perhaps, ask Scholz if Berlin is ready to apologize to the Palestinian people for its blind military and political support of Tel Aviv. None of that, of course. Instead, it was Abbas who was attacked and shamed for daring to use the term ‘holocaust’, especially in the presence of the German leader who, in turn, was also chastised by Israeli media and officials for not responding to Abbas there and then.

    To stave off a political crisis with Israel, Scholz tweeted the following day, of how “disgusted” he was by the “outrageous remarks” made by Abbas. He condemned the Palestinian leader for the “attempt to deny the crime of the Holocaust”, and so on.

    Expectedly, Israeli leaders relished the moment. Instead of being held accountable for the killing of Palestinian civilians, they found themselves in a position where they supposedly had the moral high ground. Israeli Prime Minister Yair Lapid raged against Abbas’ “moral disgrace” and “monstrous lie”. Israeli Defense Minister Benny Gantz joined in, describing Abbas’ words as “despicable”. US State Department’s Special Envoy to Monitor and Combat Antisemitism, Deborah E. Lipstadt, also jumped into the fray, accusing Abbas of “Holocaust distortion” that “fuels antisemitism”.

    Despite Abbas’ quick apology, the Germans continued to escalate, as Berlin police have reportedly “opened a preliminary investigation” against Abbas for his use of the term “50 Holocausts”. The repercussions of these comments are still ongoing.

    In truth, Palestinians – officials, academics, or journalists – do not deny the Holocaust, but rather use the term to underscore their ongoing suffering at the hands of Israel. Unlike the West’s true Holocaust deniers, Palestinians see affinity between their victims and those of Nazi Germany. In that, there is no crime to investigate.

    What truly requires urgent investigation and condemnation is Israel’s continued exploitation and denigration of the memory of the Holocaust to score cheap political points against Palestinians, to silence critics and to hide the true extent of its numerous massacres, criminal military occupation and racist apartheid regime.

    The post Investigating the Victim: On Abbas’ “Holocaust” and the Depravity of Israeli Hasbara  first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • By Miriam Zarriga of the PNG Post-Courier

    A brutal massacre in Porgera town yesterday afternoon in which 18 innocent people were killed has rocked Enga province and shocked Papua New Guinea.

    Local police chief acting Superintendent George Kakas was shocked by the act of violence in the wake of the country’s national elections — he was left speechless when told by field officers about the killings.

    Last night, caretaker Prime Minister James Marape said Porgera was now in a state of emergency.

    “We have called out additional manpower from both the military and police, not just for Porgera but for other areas that need special assistance as well,” he said.

    “We will beef up security as election requirements have diluted normal police work and the present killing is related to an ongoing tribal fight.”

    In his policing career, Kakas has seen worse but yesterday’s act was one he thought was the work of a deranged mob who had no respect for the sanctity of life.

    Of the 18 dead, 13 were men and 5 were women. They were going about their normal lives when men armed with machetes and axes hacked them to death.

    Hour of wanton destruction
    It was an hour of wanton destruction in which no one in the path of the rampaging tribesmen was spared, Kakas said.

    Pictures of the dead posted online showed a trail of destruction with murderous intent. It seemed none of the dead had any chance of escaping.

    PNG police Superintendent George Kakas
    Local acting police commander Superintendent George Kakas … “We will beef up security as election requirements have diluted normal police work and the present killing is related to an ongoing tribal fight.” Image: RNZ

    In one picture, a woman clad in a PNG meri blouse lay next to a young girl, probably her daughter.

    In another, a man and a woman lie side by side, having fallen where they were attacked.

    The woman is on her knees, cowering in a foetal position, probably having begged for mercy — a futile attempt to evade the inevitable.

    Men examining the scene looking for relatives were shown carrying bush knives and axes.

    In turbulent Enga these are normal weapons.

    Disputed gold mine
    Porgera is the site of the disputed giant gold mine which has been closed for almost two years.

    A violent tribal fight between the Aiyala and Nomali tribes has been raging, which has severely affected the elections in that part of the region.

    The 18 deaths brings to 70 the number of people killed in Porgera in the past four months.

    Although an emergency was declared in Porgera, the fighting between Aiyala and Nomali has continued, Superintendent Kakas said.

    RNZ Pacific's report today of the Porgera killings
    RNZ Pacific’s report today of the Porgera killings. Image: RNZ

    Security forces are present in Porgera Town. Together with local police, there are about 150 police and army personnel, however they are outnumbered by the tribal warriors, who are heavily armed.

    “The 13 men and 5 women were killed in Paiam and Upper Porgera on Wednesday afternoon,” Kakas said.

    Of the 18, five people were killed in Upper Porgera Station and 13 people killed at Paiam.

    “Out of the 18 deaths, 3 men from Porgera town area were killed by Kandeps. This killing related to the ongoing tribal fight at Paiam has now escalated to Pogera Town.”

    Troops moving in
    “Police Commissioner David Manning said last night the PNG Defence Force (PNGDF) contribution troops for the task force were in the process of moving into Enga.

    “There is no SOE declared, 120 soldiers from the 2nd PIR Bravo Company were sent in yesterday afternoon. They are based in Wabag and once all logistics are in place, they will further deploy to the electorates of Porgera, Laiagam, and Kompiam and join their RPNGC MS counterparts who are currently on the ground.”

    Manning said the task force had 60 days to restore the rule of law in the electorates, secure the mine and provide protection for repairs to be done on damaged bridges –– especially on the Wabag-Kompiam road.

    “We received reports of continuous killings in Porgera that began over the weekend. Priority deployment is to the Porgera valley, to quell the fighting between the local Porgereans and settlers from other parts of Enga Province,” he said.

    “We have received urgent pleas to also evacuate non-Engans who currently work up there — for them to be escorted to safety.

    “The 3 meter wide, 4-5 meter deep trench that was dug across the Surinki stretch of Wabag-Porgera road is still undergoing repairs. However, a temporary bypass has been constructed to allow traffic.”

    Miriam Zarriga is a PNG Post-Courier reporter. Republished with permission.

  • ANALYSIS: By Aprila Wayar and Johnny Blades for The Diplomat

    A plan to create three new provinces in the Papua region highlights how Jakarta’s development approach has failed to resolve a long-running conflict.

    In April of this year, Indonesia’s Parliament approved a plan to create three new provinces in Papua, the easternmost region of the archipelago.

    Government officials have described the creation of the new administrative units as an effort to accelerate the development of the outlying region, which has long lagged behind the other more densely populated islands.

    But Papua’s problem isn’t a lack of development — it’s a lack of justice for West Papuans.

    In the plan to subdivide Indonesia’s two most sparsely populated provinces — Papua and West Papua — many people sense a kind of “end game” strategy by Indonesia’s government that is expected to worsen the long-running conflict in Papua, something countries in the region can ill afford to ignore.

    The province plan comes in the twilight of President Joko “Jokowi” Widodo’s second and final term in office, a term marked by an escalation of violence between fighters of the pro-independence West Papua National Liberation Army (TPNPB) and the Indonesian security forces.

    Jokowi has ordered huge military operations in the central regencies of Nduga, Puncak Jaya, Intan Jaya, Maybrat and regions near the border with Papua New Guinea (PNG).

    1960s armed wing
    The TPNPB is the armed wing of the Organisasi Papua Merdeka (OPM), or Free Papua Movement, which was created in the 1960s by so-called West Papuan freedom fighters.

    They opposed the Indonesian Army, which had begun occupying parts of West Papua after the Dutch withdrew in 1962, even before the United Nations Temporary Executive Authority had completed its period of mandated administration in 1963.

    After Papua officially joined Indonesia in a 1969 UN referendum that many Papuans view as flawed, the OPM grew rapidly in the late 1970s, with fighters joining its ranks across West Papua. Their operations mainly consisted of attacking Indonesian patrols.

    In 1984, when a West Papuan insurgent attack sparked large Indonesian military deployments in and around the capital Jayapura, the subsequent brutal sweep operations triggered a mass exodus of around 10,000 Papuan refugees to PNG.

    At the time, when questioned in Jakarta about the impacts of military operations in Papua, a leading Indonesian Foreign Ministry official shrugged it off and stated that the government was introducing colour television in Papua and was doing its best to accelerate development there.

    Nearly 40 years later, with the Papuan conflict reaching a new pitch of tension, the government’s narrative has barely changed.

    Conflict continues at the cost of mass displacement in Papua’s highlands. Human rights bodies have stated that intensified bursts of fighting between TPNPB guerrillas and the Indonesian army since late 2018 have displaced at least 60,000 Papuans.

    Figures hard to verify
    Exact figures remain difficult to verify because Jakarta still obstructs access to the region for foreign media and human rights workers. Since the Indonesian takeover of Papua in the 1960s, West Papua’s history has been marked by persistent human rights abuses.

    In recent years, the UN Human Rights Commissioner has repeatedly pressed for access to the region, without success.

    In April, Jokowi’s cabinet, including Home Affairs Minister Tito Karnavian, a former police chief, and fellow hardliner Defence Minister Prabowo Subianto, introduced a draft for a long-anticipated creation of three new provinces — Central Papua, South Papua, and Central Highlands Papua –– in addition to the two existing provinces of Papua and West Papua.

    This initiative has met with strong opposition from indigenous Papuans. Well before the recent cabinet decision, Papua’s provincial Governor Lukas Enembe warned against it, fearing new provinces could pave the way for more transmigrants and more problems for Papuans, although in recent days he has reportedly offered qualified support for dividing Papua based on customary territories.

    He was not alone in speaking up. On May 10, thousands of Papuans from the Papuan provinces and in major cities in other parts of Indonesia took to the streets to protest Jakarta’s creation of extra provinces.

    Protests were met head on by heavy security forces responses including the use of water cannons and detention. Papuans were frustrated because their views had not been incorporated in Jakarta’s decision making.

    As Emanuel Gobay, director of the Papua Legal Aid Institute, told The Diplomat, the region’s Special Autonomy Law, passed in 2001, requires the central government to conduct a public survey starting from the village level to the head of districts where the expansion will be carried out.

    “The central government has introduced the planned expansion policy on its own initiative, without any aspirations from the grassroots communities,” Gobay explained.

    Delineated history
    For years, the Indonesian government has characterised West Papua as being backward in terms of social and human development, claiming that it needs Indonesian help to advance.

    Certainly, poverty has been a problem in Papua, but that’s not unique across the republic. Yet, for decades Papua was effectively isolated by central government, often leaving the public in the dark about what has been going on there.

    The social media age has lifted the lid on Papua a little, stirring international attention intermittently. As part of Jakarta’s response, social media bots have been deployed across the internet, spreading state propaganda and targeting human rights workers, journalists, or anyone drawing attention to Papua.

    The bots say everything is good in Papua, look at all the development happening, 3G internet, roads. In a sense, it’s true that infrastructure development has increased in recent years.

    Compared to neighbouring PNG, Papua and West Papua provinces are well developed in terms of basic services and roads. But it’s not necessarily the sort of development that Papuans themselves want or need.

    The lack of a genuine self-determination process in the 1960s remains a core injustice that holds Papua back. Since then, thousands of indigenous Papuans have lost their lives in what is considered one of the most militarised zones in the wider region. Some research puts the death toll as high as 500,000.

    One of them was Theys Eluays, a tribal chief who became a figurehead for Papuan independence aspirations and a strong critic of the first plan to divide Papua into two provinces, until he was assassinated by members of the Kopassus special forces unit in 2001.

    Military elite have major interests
    Indonesia’s political elite and military establishment have extensive interests in Papua’s abundant natural resource wealth. The new provincial divisions would enable more opportunities for the exploitation of these resources, largely for the benefit of people other than Papuans themselves.

    The new provinces would be merely the latest in a series of delineations imposed on Papua by others, a process that runs from the marking of the western half of New Guinea as a Dutch colony in the 1880s, to the contentious transferal of control of the territory to Indonesia in the 1960s, to Jakarta’s subsequent reconfigurations of the province, especially after the enactment of the Special Autonomy Law in response to Papuan demands for independence.

    The plan for further subdivisions did not emerge overnight. It has been mooted for decades by Indonesia’s powerful Golkar party as a way to cement sovereign control of the restive eastern region. In the 1980s, proposals for dividing Irian Jaya, as it was then known, into as many as six provinces were fleshed out at national seminars on regional development and gained interest from elites in Jakarta.

    Even in these early seminar discussions, Papuan representatives warned that provincial splits could have a negative impact on local indigenous communities, whose interests were clearly not represented in provincial subdivision plans.

    Although the idea of provincial expansion in Irian Jaya ended up on President Suharto’s desk, it hadn’t got off the ground by the time he stepped down in 1998.

    During the subsequent tenure of President B.J. Habibie, Papuan tribal and civil community leaders were among the “Team of 100″ Papuans invited to the presidential palace for a dialogue, during which they asked for independence. Habibie told the Team to go home and rethink its request.

    During the term of President Abdurrahman Wahid, the spiritual leader of Nahdlatul Ulama, Indonesia’s largest Islamic organisation, West Papuans were granted the concession of being able to raise the banned Papuan nationalist Morning Star flag, on the condition that it be hoisted two inches beneath the flag of the Indonesian republic.

    The administration of the next president, Megawati Sukarnoputri, initiated a law that granted Papua Special Autonomy status and created a second province, West Papua (Papua Barat) — the first splitting of provinces.

    Local resentment
    Since Papua became a part of the Republic of Indonesia, Jakarta has introduced various laws aimed ostensibly at improving the welfare of indigenous Papuans. These have overwhelmingly been met with suspicion and skepticism by the Papuans.

    Special Autonomy is widely regarded by Papuans to have failed on the promise to empower them in their own homeland, where they instead continue to be victims of racism and human rights violations, and their indigenous culture is increasingly threatened.

    Due to large scale exploitation of Papua’s natural wealth, Papuans have been losing access to the forests, mountains, and rivers which were essential to their people’s way of life for centuries.

    International companies such as Freeport McMoRan, Rio Tinto, BP, Shell, and multinational oil palm players operate here in commercialising Papua’s mineral, gas, forestry and other resources. There is little consideration about the sustainability of indigenous customs, which has only added to the long list of Papuan grievances.

    Now that Jakarta is drawing more administrative lines through this cradle of native rainforest and immense biodiversity, Gobay expects new provinces to have three major impacts.

    “First, it will create an environment for more land grabbing. Either through the granting of mining permits to foreign exploration companies or through the construction of other additional government enterprises on customary land,” he said.

    “Secondly, marginalisation of Papuans on their own land would only increase,” he added.

    Thirdly, he expected a rise in human rights violations.

    The Papuan People’s Assembly (MRP), a cultural protection body born from the Special Autonomy Law, has filed for a judicial review of the provincial subdivision plan with Indonesia’s Constitutional Court, and asked the House of Representatives in Jakarta to postpone the New Autonomous Region Bill for Central Papua, South Papua, and Central Highlands Papua.

    The court is expected to hold a hearing in the next month.

    Minorities in their own land
    The provincial split is bound to accelerate the steady reconfiguration of Papua’s demographics.

    “If we make a rough estimate, almost 50 percent of the population of West Papua is not indigenous anymore,” said Cahyo Pamungkas of the Jakarta-based National Research and Innovation Agency.

    He noted that transmigrants from other parts of Indonesia not only dominated Papua’s local economy but also its regional politics. For instance, there remain only three native Papuan representatives out of 21 legislative members in Merauke district, where some 70 percent of the population are non-Papuans.

    Pamungkas also disputed the recent claims of Indonesia’s coordinating minister for legal, political and security affairs, Mahfud MD, that 82 percent of Papuans supported the proposed province splits.

    “The survey should have been opened to the public. Who were interviewed and how many respondents participated? What was the survey method?” he asked, adding that such misleading statements are likely to foster additional distrust in the government.

    So too can repeated arrests of young Papuans for exercising their democratic voice. Esther Haluk, a democratic rights activist from Papua, was arrested by security forces during the May 10 protests.

    “New provinces will pave the way for more new military bases, new facilities for security apparatus. More military, more opposition, more human rights violations. This is like reinstating the Suharto era all over again in Papua,” she said.

    Sectarian tensions
    Sectarian tensions between indigenous Papuans and Indonesian settlers remain a tinderbox, particularly since major anti-racism protests in 2019. A disturbing factor in the deadly unrest around those protests was the role of pro-Indonesian militias, recalling the violence-soaked last days of Timor-Leste prior to its independence in 2002.

    More transmigrants could pave way for more conflict in Papua, and more conflict could potentially justify more military deployment, which adds to the climate of persistent human rights abuses against Papuans.

    Haluk said newly arrived migrants are often favored by officials in being able to take up local privileges such as jobs within the public service and government, especially if they have relatives already in Papua. Many have also been able to buy land.

    “This is a real form of settler colonialism, a form of colonization that aims to replace the indigenous people of the colonised area with settlers from colonial society,” she said. “In this type of colonialism, indigenous people are not only threatened with losing their territory, but also their way of life and identity that’s been passed down to them from generation to generation.”

    Regional implications
    By exacerbating conflict in West Papua, the provinces plan could also prove problematic for neighbouring countries, none more so than PNG. Through no fault of its own, PNG has long been lumped with spillover problems from the conflict in West Papua, including the movement of arms and military actors across the two regions’ porous 750km border, refugees fleeing from Indonesian authorities, and the displacement of village communities in the border area.

    The covid-19 pandemic also showed that when things get bad on the western side of the border, the problem spreads to PNG, beyond the control of either government.

    PNG leaders have cordial exchanges with Indonesian counterparts but the Melanesian government is all too aware of the power imbalance when it comes to the elephant in the room, West Papua.

    PNG’s Petroleum Minister Kerenga Kua, who has previously travelled to Jakarta as a member of high-level government delegations, attested to the limited options available to PNG for addressing the West Papua crisis.

    “PNG has no capacity to raise the issue,” Kua said. “We can express our concern and our grief and disappointment over the manner in which the Indonesian government is administering its responsibilities over the people of West Papua.

    “However there’s nothing much else we can do, especially when larger powers in our region like Australia remain tight-lipped over the issue. Of what constructive value would it be for PNG to venture into that landscape without proper support?”

    He added: “So we are very guarded about what we say, because there’s no doubt about the concern that we have in this country.”

    Refugees there to stay
    Kua says many West Papuans who came across the border as refugees are there to stay: “We don’t complain about that. We just feel that this part of the country is theirs as much as the other side of the island is theirs.”

    PNG’s policy on West Papua, where it rarely exercises a voice, has left it looking weak on the issue. The most vocal of the leading political players in PNG, the governor of the National Capital District, Powes Parkop, says that for too long, PNG government policy on West Papua has been dictated by fear of Indonesia and assumptions that make it convenient for leaders to not do anything about it.

    While PNG hopes the West Papua problem will go away, Indonesia’s government is also burying its head in the sand by portraying West Papua’s problems as a development issue.

    “It’s a human rights issue and we should solve it at that level. It’s about the right to self-determination,” Parkop said.

    “PNG holds the key to the future peaceful resolution of Papua. If we rise above our fear and be bold and brave by having an open dialogue with the Indonesian government, I’m sure we’ll make progress.”

    Following upcoming elections in PNG, a new government will take power in early August. It’s unwise to bet on the result, but former Prime Minister Peter O’Neill is one of the contenders to take office, and he, more than incumbent James Marape, has been able to project PNG’s role as a regional leader among the Pacific Islands.

    He is also one of the few to have expressed strong concern about human rights abuses and violence against West Papuans.

    ‘Hope government will be brave’
    “I hope the new government will be brave enough and have a constructive dialogue with Indonesia’s government so we can find a long-lasting solution,” Parkop said.

    “As long as Indonesia and PNG continue to pretend it won’t go away, it will only get worse, and it is getting worse.”

    Parkop added that because of the huge economic potential of New Guinea, “the future can be brighter for both sides if the problem is confronted with honesty”.

    According to Kua, Indonesia’s government made a commitment to empowering Papuans to run their own territory within the structure of the Republic, a pledge which should be honored. Regional support would help encourage Indonesia in this direction.

    “Australia, New Zealand, PNG, those of us from the Pacific all have to stand united until some other wholesale answers are found to the plight of the people of West Papua,” he said. “The interim relief is to continue to press for increased delegated powers to (Papua). So they have more and more say about their own destiny.”

    The Papuan independence movement has managed to gain a foothold in the regional architecture, most notably with the admission of the United Liberation Movement for West Papua (ULMWP) to the Melanesian Spearhead Group regional bloc, whose founding aim is the decolonisation of all Melanesian peoples. But Indonesia’s successful diplomatic efforts in the region have provided a counterweight to regional calls for Papuan independence.

    However, 2019 saw a rare moment of regional unity when the Pacific Islands Forum, which is made up of 18 member countries, including French territories New Caledonia and French Polynesia, resolved to push Indonesia to allow the UN Human Rights Commissioner access to Papua to produce an independent report on the situation.

    Human rights unity stalled
    Then the pandemic came along and the matter stalled.

    “Following that, the Pacific Island states who are members of the ACP (African, Caribbean and Pacific bloc) supported the same resolution at (its) General Assembly in Kenya,” said Vanuatu’s opposition leader Ralph Regenvanu, who was foreign minister at the time of the Forum resolution. Since then, he said, there had been “nothing explicit.”

    Papua remains of great concern to Pacific Islanders, Regenvanu explained, noting that Indonesia’s plan for new provinces was set to cause “accelerated destruction of the natural environment and the social fabric, more dissipation of the political will.”

    The Papua conflict has fallen largely on deaf ears in both Canberra and Wellington, each of which is hesitant to jeopardise its relations with Indonesia. Australia’s new Prime Minister Anthony Albanese visited Jakarta soon after coming to power last month, showing that the country’s relationship with Indonesia is a priority.

    But as the conflict worsens in neighboring West Papua, Australia’s involvement in training and funding of Indonesian military and police forces who are accused of human rights violations in Papua grows ever more problematic.

    Under Albanese, Canberra is unlikely to spring any surprises on Jakarta regarding West Papua, but neither can it ignore the momentum for decolonisation in the Pacific without adding to the sense of betrayal Pacific Island countries feel towards Canberra over the question of climate change.

    Major self-determination questions are pressing on its doorstep, both in New Caledonia, where the messy culmination of the Noumea Accord means the territory’s future status is uncertain, and in Bougainville where 98 percent of people voted for independence from PNG in a non-binding referendum in 2019.

    Ratifying the referendum
    PNG’s next Parliament is due to decide whether to ratify the referendum result, and while political leaders don’t wish to trigger the break-up of PNG, they know that failure to respond to such an emphatic call by Bougainvilleans would spell trouble.

    While in Parkop’s view Bougainville and West Papua are not the same, there are lessons to be drawn from the two cases.

    “In the past PNG has been looking at (Bougainville) from the development perspective, and we have tried so many things: changed the constitution, gave them autonomy, gave them more money, and so on.

    “It did not solve the problem,” he said. “And now in PNG, it’s a reckoning time.”

    He added: “So the Indonesians have to come to terms with this. Otherwise if they only see this as a development issue, they will miss the entire story, and it can only get worse, whatever they do.”

    Much is riding on the Bougainville and New Caledonia questions, and fears that China could step in to back a new independent nation are part of the reason why Australia would prefer the status quo to remain in place, and probably the same for West Papua and Indonesia.

    The 2006 Lombok Treaty between Indonesia and Australia, which prohibits any interference in each nation’s sovereignty, makes it hard for Canberra to speak out. But it could also play into China’s hands if Australia and New Zealand keep ignoring the requests of Pacific Island nations about West Papua.

    Opportunities for resolution
    Means of resolving the Papua conflict exist, but they aren’t development or military-based approaches. And as far as Jakarta is concerned, independence is out of the question.

    Professor Bilveer Singh, an international relations specialist from the National Singapore University, told The Diplomat in 2019 that West Papuan independence was a pipe dream. Internal divisions among the Papuan independence movement are identified as a barrier.

    The head of the ULMWP, Benny Wenda, sought to address this with decisive leadership by declaring an interim government of West Papua last year, but the move was criticised by some key players in the movement.

    While Papua is unlikely to be another Timor-Leste, Singh wrote, an Aceh or Mindanao model with greater autonomy would be more achievable. Furthermore, Jakarta could allow Papuans to hoist their own colors under Indonesian sovereignty.

    Declaring tribal areas as conservation regions is an option, too. More significantly, Papua could also become a self-governing state in free association with Indonesia, like the Cook Islands and Niue are with New Zealand, or even follow the model of Chechnya in Russia.

    To be able to manage their own security and governance, and allow their culture to thrive, would answer a lot of Papuans’ grievances. A non-binding independence referendum, as PNG has allowed for Bougainville, would be a good starting point.

    If Papuans are as content with Indonesian rule as Jakarta claims, a referendum would be instructive.

    Meaningful dialogue necessary
    At the very least, in a bid to stop the conflict, meaningful dialogue is necessary. Jokowi has reportedly given approval for Indonesia’s national human rights body to host a dialogue with pro-independence factions, including those residing abroad.

    Leaders of the TPNPB and ULMWP have indicated they are interested in a dialogue only on condition that it is brokered by a foreign, neutral third party mandated by the UN.

    The Papuans aren’t in a position to dictate such terms, unless international pressure weighs into the equation. They are however also highly unlikely to stop resisting Indonesian rule while their sense of injustice remains.

    “The Papuan conflict is not about colour television or 3G internet, it’s about indigenous dignity and a stand against militarism,” Haluk said.

    As well as drawing new lines on the map, the plan for more provinces in Papua draws a new line in the sand, beyond which the conflict in Indonesia’s easternmost region will become much more intractable.

    No amount of development will stop this until Jakarta shifts its thinking on how to address the region’s core problem. The opposite of poverty isn’t wealth, it’s justice.

    Co-authors and journalists Aprila Wayar (West Papua) and Johnny Blades (Aotearoa New Zealand) are contributors to The Diplomat. Republished with permission by the authors.

    This post was originally published on Asia Pacific Report.

  • News of the massacre in Uvalde, Texas has focussed on the shocking one hour delay before police entered the building where 18 year-old shooter Salvador Ramos was still at large. Altogether Ramos killed 19 elementary school children and two teachers.

    In the aftermath US president Joe Biden pleaded that “It’s time to turn this pain into action”, but without specifying what form that action could take. In contrast, the National Rifle Association (NRA) went ahead with its annual convention in Houston, arguing against gun controls and for more arms training for teachers and other school personnel. Around 500 protesters gathered outside the convention to jeer at the NRA attendees, though the speakers inside the building gave no ground.

    And so America’s obsession with guns remains unabated, with little or no change to the gun culture expected.

    Then again…

    Who is to blame?

    A tweeter made it clear who in their mind is to blame for these killings – it’s not just the shooter:

    One response pointed out that the article in the US constitution on the right to bear arms was perhaps valid for the War of Independence but not since:

    Golden State Warriors basketball coach Steve Kerr gave his early and very emotional reaction to the news of the massacre in Uvalde. He also spoke about the killing of Black people by a white supremacist in a Buffalo (New York state) supermarket, and the shooting of parishioners at a Taiwanese church in southern California. Kerr went on to say how “50 senators”, in order to retain power, are refusing to vote on H.R.8 legislation to require background checks for all people buying arms:

    Blood on their hands

    The gun used by the Uvalde shooter was made by Daniel Defense (DD):

    Semi-automatic weapons made by DD were also used in the 2017 Las Vegas massacre that saw 58 people killed and nearly 500 wounded.

    Donald Trump, meanwhile, made it clear that the latest massacres are a threat to the NRA – which must “prevail”, he added:

    And Republican senator Ted Cruz trotted out the usual mantra that “armed bad guys” are stopped by “armed good guys”. That is ironic, given the armed police in Uvalde failed to do just that:

    One tweeter made it clear who they believe has blood on their hands:

    Calls for class action

    The individuals who carried out these shootings are ultimately responsible for the killings. But responsibility also lies with the arms manufacturers and the store owners that sell the guns – never mind the politicians who enable widespread gun ownership and the gun lobby. They each and all play a part in these massacres.

    Indeed, one person tweeted:

    Another person expressed similar sentiments:

    And this tweet proposed legal action against the NRA:

    Direct action

    Over many, many years, America has seen massacre after massacre. Since 1970, there have been an average of 40 school shootings every year in the US. This amounts to 2052 incidents with 661 people killed.

    But it’s not just guns that kill people. It’s the shooters and the thousands of people who make up the gun supply chain. That supply chain includes the NRA, the gun manufacturers and sellers, and those federal and state politicians who refuse to restrict gun availability. Here is a list of US senators who reportedly have received the most donations from the NRA.

    Perhaps class action against individuals involved in this supply chain is the only option left that might break the log-jam on gun reforms. For citizens need to take the initiative if they are to ever free themselves from their nation’s crazed obsession with guns and killings.

    Featured image via Flickr/Lorie Shaull cropped 770×403 pixels

    By Tom Coburg

    This post was originally published on The Canary.

  • A succession of events in recent weeks all point to the inescapable fact that nearly 75 years of Israel’s painstaking efforts aimed at hiding the truth about its origins and its current racially-driven apartheid regime are failing miserably. The world is finally waking up, and Israel is losing ground quicker than its ability to gain new supporters, or to whitewash its past or ongoing crimes.

    First, there was Tantura, a peaceful Palestinian village whose inhabitants were mostly exterminated by Israel’s Alexandroni Brigade on May 23, 1948. Like many other massacres committed against unarmed Palestinians throughout the years, the massacre of Tantura was mostly remembered by the village’s survivors, by ordinary Palestinians and by Palestinian historians. The mere attempt in 1998 by an Israeli graduate student, Theodore Katz, to shed light on that bloody event ignited a legal, media and academic war, forcing him to retract his findings.

    In a recent social media post, Israeli Professor Ilan Pappé revealed why, in 2007, he had to resign his position at Haifa University. “One of my ‘crimes’,” Pappé wrote, “was insisting that there was a massacre in the village of Tantura in 1948 as was exposed by MA student, Teddy Katz.”

    Now, some Alexandroni Brigade veterans have finally decided to confess to the crimes in Tantura.

    “They silenced it. It mustn’t be told, it could cause a whole scandal. I don’t want to talk about it, but it happened.” These were the words of Moshe Diamant, a former member of the Alexandroni Brigade who, with other veterans, revealed in the documentary ‘Tantura’ by Alon Schwarz the gory details and the horrific crimes that transpired in the Palestinian village.

    An officer “killed one Arab after another” with his pistol, Micha Vitkon, a former soldier, said.

    “They put them into a barrel and shot them in the barrel. I remember the blood in the barrel,” another explained.

    “I was a murderer. I didn’t take prisoners,” Amitzur Cohen admitted.

    Hundreds of Palestinians were killed in Tantura in cold blood. They were buried in mass graves, the largest of which is believed to be under a parking lot at the Dor beach, flocked by Israeli families daily.

    The Tantura massacre and its aftermath is arguably the most glaring representation of Israeli criminality. However, this is not the story of Tantura alone. The latter is a representation of something much bigger, of mass-scale ethnic cleansing, forceful evictions and mass killing. Thankfully, much truth is being unearthed.

    In 1951, the Israeli army launched a full-scale military operation that ethnically cleansed Palestinian Bedouins from the Naqab. The tragic scenes of entire communities being uprooted from their ancestral homes were justified by Israel with the usual cliché that the terrible deed was carried out for “security reasons”.

    In 1953, Israel passed the so-called Land Acquisition Law, which allowed the Israeli state to seize the land of the Palestinians who were forced out of their homes. By then, Israel had unlawfully expropriated 247,000 dunums in the Naqab, with 66,000 remaining ‘unutilized’. The remaining land is currently the epicenter of an ongoing saga involving Palestinian Bedouin communities in Israel and the Isreali government, which falsely claims that the land is “essential” for Israel’s “development needs”.

    Recently revealed documents, uncovered by extensive research conducted by Professor Gadi Algazi, point towards Israel’s version of the truth in Naqab being a complete fabrication. According to numerous uncovered documents, Moshe Dayan, then the head of the Israeli army Southern Command, was central to an Israeli government and military ploy to evict the Bedouin population and to “revoke their rights as landowners”, per the conveniently created Israeli law, which allowed the government to ‘lease’ the land as if its own.

    “There was an organized transfer of Bedouin citizens from the north-western Negev eastward to barren areas, with the goal of taking over their lands. They carried out this operation using a mix of threats, violence, bribery and fraud,” Algazi told the Israeli newspaper Haaretz.

    The entire scheme was organized in such a way as to facilitate the claim that the Palestinians had moved ‘voluntarily’, despite their legendary resistance and “the stubbornness with which they tried to hold onto their land, even at the cost of hunger and thirst, not to mention the army’s threats and violence”.

    Furthermore, a newly-released volume by French historian, Vincent Lemire, has entirely dismissed Israel’s official version of how the Moroccan Quarters of Jerusalem were demolished in June 1967. Though Palestinian and Arab historians have long argued that the destruction of the neighborhood – 135 homes, two mosques and more – was done per the order of the Israeli government through the then-Jewish mayor of Jerusalem, Teddy Kollek, Israel has long denied that version. According to the official Israeli account, the demolition of the neighborhood was carried out by “15 private Jewish contractors (who) destroyed the neighborhood to make space for the Western Wall plaza”.

    In an interview with Agence France-Presse (AFP), Lemire stated that his book offers “definitive, written proof on the pre-meditation, planning and coordination of this operation,” and that includes official meetings between Kollek, the commander of the Israeli army, and other top government officials.

    The story continues; more heartbreaking revelations and a well-integrated version of the truth are exposing long-hidden or denied facts. The days of Israel getting away with these crimes seem to be behind us. An example is Amnesty International’s recent report, “Israel’s Apartheid against Palestinians: A Look into Decades of Oppression and Domination”.

    Amnesty’s 280 pages of damning evidence of Israel’s racism and apartheid did not shy away from connecting Israel’s violent present with its equally bloody past. It did not borrow from Israel’s deceptive language and self-serving division of Palestinians into disconnected communities, each with a different claim and a different status. For Amnesty, as was the case with Human Rights Watch’s report in April 2021, Israeli injustices against the Palestinians must be recognized and duly condemned in their entirety.

    “Since its establishment in 1948, Israel has pursued an explicit policy of establishing and maintaining a Jewish demographic hegemony .. while minimizing the number of Palestinians and restricting their rights,” the report stated. This could only happen through mass killing, ethnic cleansing and genocide, from Tantura to the Naqab, to the Moroccan Quarters, to Gaza and Sheikh Jarrah.

    The post From Tantura to Naqab: Israel’s Long Hidden Truths are Finally Revealed first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • Haaretz’s investigative report – ‘Classified Docs Reveal Massacres of Palestinians in ’48 – and What Israeli Leaders Knew’ – is a must-read. It should be particularly read by any person who considers himself a ‘Zionist’ and also by people who, for whatever reason, support Israel, anywhere in the world.

    “In the village of Al-Dawayima (…), troops of the 8th Brigade massacred about 100 people,” Haaretz reported, though the number of the Palestinian victims later grew to 120. One of the soldiers who witnessed that horrific event testified before a government committee in November 1948: “There was no battle and no resistance. The first conquerors killed 80 to 100 Arab men, women and children. The children were killed by smashing their skulls with sticks. There wasn’t a house without people killed in it.”

    The Haaretz report of nearly 5,000 words was filled with such painful details, stories of Palestinian elders who could not flee the Zionist invasion and  ethnic cleansing of historic Palestine (1947-48), who were lined up against various walls and massacred; of an older woman being shot point-blank with four bullets; of other elders who were crammed inside a home and shelled by a tank and hand grenades; of many Palestinian women raped, and other devastating stories.

    Quite often, historians refer to the way that Palestine was ethnically cleansed from its native inhabitants by making this typical assertion regarding Palestinian refugees: “… those who fled or were expelled from their homes”. The reference to the word “fled” has been exploited by supporters of Israel, by making the claim that Palestinians left Palestine on their own accord.

    It was also Haaretz that, in May 2013, reported on how Israel’s founding father and first Prime Minister, David Ben Gurion, had fabricated that very history to protect Israel’s image. Document number GL-18/17028, which was found in the Israeli military archive, demonstrated how the story of the fleeing Palestinians – supposedly at the behest of Arab governments – was invented by the Israelis themselves.

    Sadly, as Haaretz’s latest revelations prove, Palestinians who chose to stay, due to their disability, age or illness were not spared, and were massacred in the most horrifying way imaginable.

    But something else struck me about the report: the constant emphasis by delusional Israeli leaders, then, that those who carried out the numerous grisly murders were but a few and that they hardly represent the conduct of an entire army. Note that the ‘army’ in reference here are Zionist militias, some of whom operated under the title of ‘gang’.

    Moreover, much emphasis was attached to the concept of ‘morality’, for example, “Israel’s moral foundations” which, according to those early ‘ethical Zionists’, were jeopardized by the misconduct of a few soldiers.

    “In my opinion, all our moral foundations have been undermined and we need to look for ways to curb these instincts,” Haim-Mosh Shapira, then-Minister of Immigration and Health, was reported by Haaretz as saying during a meeting of the government committee.

    Shapira, who represented the voice of reason and ethics in Israel at the time, was not contending with Israel’s right to be established on the ruins of colonized – and eventually destroyed – Palestine. He was not questioning the killing of tens of thousands of Palestinians or the ethnic cleansing of hundreds of thousands during the Nakba, either. Instead, he was referencing and protesting the excesses of violence which followed the Nakba, now that the future of Israel and the destruction of Palestine were assured.

    This branch of ‘humanistic’ Zionism, that of selective and self-serving morality, continues to exist to this day. As odd as this may seem, the editorial line of Haaretz itself is the perfect manifestation of this supposed Zionist dichotomy.

    Needless to say, very few Israelis, if any, have been held accountable for the crimes of the past. 73 years later, Palestinian victims continue to cry out for a justice that continues to be deferred.

    One might find this conclusion a bit harsh. Zionist or not, one may protest that, at least, Haaretz has exposed these massacres and the culpability of the Israeli leadership. Such assumptions, however, are highly misleading.

    Generation after generation of Palestinians, along with many Palestinian historians – and even some Israelis – have already known of most of these massacres. In its report, for example, Haaretz refers to “previously unknown massacres”, which include Reineh, Meron (Mirun) and Al-Burj. The assumption here is that these massacres were ‘unknown’ – read unacknowledged by the Israelis themselves. Since Haaretz’s editorial line is driven by Israel’s own misconstrued historical narrative, the killings and destruction of these villages simply never happened – until an Israeli researcher acknowledged their existence.

    Walid Khalidi, one of Palestine’s most authoritative historians, has been aware, along with many others, of these massacres for decades. In his seminal book, ‘All That Remains: The Palestinian Villages Occupied and Depopulated by Israel in 1948’, Khalidi speaks of Al-Burj, of which the only claim to existence is now “one crumbled house (…) on the hilltop.”

    In reference to Meron (Mirun), the Palestinian historian discusses what remains of the village in detail and precision: “While the Arab section of the village was demolished, several rooms and stone walls still stand. One of the walls has a rectangular door-like opening and another has an arched entrance”.

    This is not the first time when an Israeli admission of guilt, though always conditional, has been considered the very validation of Palestinian victimization. In other words, every Palestinian claim of Israeli misconduct, though it may be verified or even filmed on camera, remains in question until an Israeli newspaper, politician or historian acknowledges its validity.

    Our insistence on the centrality of the Palestinian narrative becomes more urgent than ever, because marginalizing Palestinian history is a form of denial of that history altogether – the denial of the bloody past and the equally violent present. From a Palestinian point of view, the fate of Al-Burj is no different than that of Jenin; Mirun is no different than that of Beit Hanoun and Deir Yassin is no different than that of Rafah – in fact, the whole of Gaza.

    Reclaiming history is not an intellectual exercise; it is a necessity, yes, with intellectual and ethical repercussions, but political and legal, as well. Surely, Palestinians do not need to re-write their own history. It is already written. It is time that those who have paid far more attention to the Israeli narrative abandon such illusions and, for once, listen to Palestinian voices, because the truth of the victim is a wholly different story than that of the aggressor.

    The post “Previously Unknown Massacres”: Why is Israel Allowed to Own Palestinian History? first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • Here we go, what will most likely be published in the Newport News Times, two-times a week dwindling newspaper. I will then follow up, for sure, at the end of this fit-for-small-town-news column.

    Historic Iroquois and Wabanaki Beadwork: The Cultural Appropriation of American Indian Images in Advertising (1880s-1920)

    November is National Native American Indian Heritage Month

    By Paul K. Haeder

    Humankind has not woven the web of life. We are but one thread within it. Whatever we do to the web, we do to ourselves. All things are bound together. All things connect.

    – Chief Seattle

    It’s sad to gauge the ignorance Central Coast residents possess regarding Native American history and present day activities: education, culture, arts, language and political engagement.

    The month of November is mostly the only time K12 students learn about Native Americans, and even then, it is most always in the past tense and lessons about Indians as helpless “wards of the state.”

    Most of my students over four decades have had trouble with the concept that hundreds of books — especially textbooks — can lie. That first week of class, we research students’ family lines – those not native come from myriad of places. We then make up a passport of those countries they or their ancestors came from.

    Accordingly,  I steal them for a few weeks. Eventually, we see this theft as a process of stealing their own pasts, their histories, and their very identities.

    I run into people DAILY in Lincoln County, who most vociferously display ignorance and outright racism when discussing Native Americans.

    However, I’ve clashed with this ignorance in other parts of the USA:  Texas, Arizona, New Mexico, Washington, and Oregon.

    I’ve confronted college students’ parents who wanted to give my department heads  a piece of their mind about the materials students in my research writing, composition and literature classes were asked to read, view and discuss.

    I am embarrassed at the ignorance of who and what Columbus was and represents to many millions of people who are not Anglo Americans. Many college students do not know when the Civil War was fought (or why) or what James Madison or Frederick Douglass did.

    Most do not know which Native lands their schools or neighborhoods are built upon. For sure, though, they enter the classroom with this myth of a brave fellow named Christopher Columbus “who discovered America” (sic).

    Again, school textbooks have, by omission or otherwise, lied to them.

    Today more than five hundred federally-recognized Indigenous nations comprise nearly three million people. Today’s doctors, lawyers, educators, nurses, construction workers and, yes, homeless, sick and substance abusers, are the descendants of the fifteen million Native people who once inhabited this land.

    I’ve utilized interviews of, and essays by, historian Roxanne Dunbar-Ortiz to enlighten students (and de facto, their parents/ the public) on a history of the United States told from the perspective of Indigenous peoples.

    The original peoples did resist expansionism and genocide. In An Indigenous Peoples’ History of the United States, Dunbar-Ortiz takes readers into a deep dive debunking the official founding myth of the United States.

    Part of the book and teachings give students a sense of how policy against Indigenous peoples was colonialist and designed to seize their territories, displacing or eliminating them.

    This gives students who might be watching (or attending) COP26 (climate change summit in Glasgow) a sense of a worldwide effort by Indigenous activists to stop the pollution, water theft, elimination of ancestral lands through outright criminality.

    Teaching about Native American history, I can challenge students to reflect upon their future, whereupon the youth understand they must act locally, learn deeply their own regions but also think and respond globally.

    Global Witness’s, Last Line of Defense, looks into land defenders around the globe who have been murdered for fighting for their right to water, land and liberty. Teaching about Native American present day issues, we will broach these larger issues.

    We don’t have to go far back to see how the fight in the US for Native American sovereignty is a constant reckoning with racist roots:

    • In August 2011, environmental and indigenous groups launched a massive campaign designed to press President Obama not to approve Phase IV of the Keystone XL Pipeline project that would run through and near tribal lands, water resources, and place of spiritual significance.
    • In 2013, the Havasupai Tribe Files a Lawsuit to Stop the Operation of a Uranium Mine.
    • On April 1st, 2016, citizens of the Standing Rock Lakota Nation and ally Lakota, Nakota, and Dakota citizens, under the group name “Chante tin’sa kinanzi Po” founded a Spirit Camp along the proposed route of the bakken oil pipeline, Dakota Access. They are dedicated to stopping the Dakota Access pipeline, illuminating the dangers associated with pipeline spills and the necessity to protect the water resources of the Missouri river.

    The educators I have met in the Lincoln County School District who work with the youth of Confederated Tribes of the Siletz Indians on the history, culture and current struggles of the Central Coast original people are amazing and should be regarded as cultural heroes.

    General William Tecumseh Sherman Called For "The Extermination" Of American Indians - Imgflip

    What Local Residents Really Can’t Take

    The amount of racism I experienced teaching/subbing just a year in this Coastal County is not so unusual, but still disheartening. This concept of “we beat them, so they have to eat our crow” is how the lowly, the poor speak, and the more educated, well, they have seven syllable words and books 22 people read that say the same things, but in a thousand pages.

    Hick, small-town, and backwards? Nah, the great liberal city of Portland now is going after BIPOC.

    Yeah, this is a story, November 3, 2021, the blue state, the build back better retrograde land:

    Analysis finds property owners in Portland’s most diverse, gentrifying areas hardest hit by code violation fines”

    An analysis by a Portland city watchdog found that complaints about property maintenance have been highly concentrated in the city’s most diverse and rapidly gentrifying neighborhoods.

    The report from the city ombudsman’s office made public Wednesday showed that neighborhoods with some of the fastest-rising home prices, and those with the most racially diverse residents, tend to also face the most financial consequences for property violations like overgrown grass, trash in a yard or a deteriorating building.

    Overgrown grass near a sidewalk on a residential street

    But back to the Native American Indian Heritage Month. I have countless fights with co-workers, members of the public, students, and more. Countless. As if I am the first asshole in their lives to put up a resistance to their racism. It is a deep racism. All the way to the core, and while I don’t pull my revolutionary anti-USA, anti-Military, anti-Anything-to-do-with-capitalism rank on them immediately, I do not stand for insipid ignorance that pushes racism as a way to delineate the victors and the losers. Again poor white trash, or rich white trash, complaining about China, about billionaires, about misrepresentative government for, by, because of the rich, the lobbyists, on both sides of the red-blue manure pile. Yet, they do not see themselves now as the losers in this billionaire’s game. Nope. Every social safety net, every infrastructure net, every security net, frayed, cut, burned, and they still believe that the Indians, or the Africans, or whomever, if they are under the thumb of this or that white great savior, so be it. But, again, these whites losing everything, including their Oxi lives, their coronary arterial clogged lives, but they do not see that as “well, we are the losers in this rich man’s/oligarchy system, so shut up and take the comeuppance delivered . . . just like we think the conquered tribes should too.”

    Old Teddy — Swing a Big Racist Stick, Roosevelt, oh, that family!

    When Theodore Roosevelt took office in 1901, he already had a long legacy of animosity toward American Indians.

    Seventeen years earlier, Roosevelt, then a young widower, left New York in favor of the Dakotas, where he built a ranch, rode horses and wrote about life on the frontier. When he returned to the east, he famously asserted that “the most vicious cowboy has more moral principle than the average Indian.”

    “I don’t go so far as to think that the only good Indians are the dead Indians, but I believe nine out of every 10 are,” Roosevelt said during a January 1886 speech in New York. “And I shouldn’t like to inquire too closely into the case of the tenth.” (source)

    And, so, what does this racist’s offspring have to say? You got it, once a racist from their loins, always a millionaire racist with loins to breed more and more racists:

    “He was a man of his times,” said Tweed Roosevelt, a great-grandson to Roosevelt and interim director of the Theodore Roosevelt Association. “In his presidency, he wanted the Native Americans to experience the American dream, but to do that by assimilating. The Indian population had been shrinking for a long time, and he believed that if they assimilated, that meant prosperity for everyone.” (source)

    And Build Back Better Biden, oh, man, 2021, and his level of enlightenment, whew:

    There’s no federal environmental impact statement on this project, which is why we want Joe Biden to stop it. I mean, they stole 5 billion gallons of water, fracked 28 rivers out, and then they have this broken aquifer losing 100,000 gallons a day of water. They have no idea how to fix this stuff, since January. You know, it’s really horrible up here. So, you know, Enbridge has been trying to rush to get this online before the court will rule against them, because, generally, courts have not ruled in favor of pipelines. That’s the status that we have seen, you know, in the federal court ruling on the DAPL, where the federal court ordered them to close down. This is the same company. Enbridge was 28% of DAPL. And when the federal court ordered them to close down the pipe, they said no. When the state of Michigan ordered them to close down a pipe this last May, they said no. So they’re just trying to continue their egregious behavior.

    It’s so tragic that, you know, on one hand, the Biden administration is like, “We are going to have Indigenous Peoples’ Day, but we’re still going to smash you in northern Minnesota and smash the rest of the country.” Same thing, you know, Klobuchar and Smith, the two Minnesota senators, shameful their lack of courage, not only for Indigenous people but for the planet, you know?

    When I left there to go to the second gathering of another couple thousand people closing down the line at the headwaters of the Mississippi, shortly after that is when they came in with the helicopter and kicked up this sandstorm so everybody could get all beat up by sand. And I just want to put out: That’s a federal agency; that’s not a state agency that came in. Most of the cops have been just financed by Enbridge, but that helicopter was financed by Biden. So, we have some really — we’re really concerned that Department of Homeland Security would come in and basically assault Indigenous people in our own homeland.

    — Winona LaDuke

    And this is what a strong advocate for Native American truth gets in the USA: You will have to read between the crap lines of Mother Jones, if you want the entire story — Churchill is 73 now,  “I Never Claimed I Was F***ing Sitting Bull“:

    Standing before the crowd, the 69-year-old Churchill cut the image of the bomb-throwing radical—“a traitor,” as O’Reilly put it—that he’d been cultivating his entire life: 6-foot-5 in cowboy boots, with a long gray-black ponytail cinched with a black band and his waist lassoed with a beaded belt. He grit his teeth while talking, like he was chewing tobacco, and spat out his words with disgust. “American jockstrap sniffers,” he called his critics, in particular the academics who’d picked apart his scholarship and helped get him fired. He compared them to SS officers, to apparatchiks helping the trains of a supposedly corrupt University of Colorado system run on time. “That’s what Eichmann did,” he said. The crowd gasped with delight.

    Churchill’s penchant for this comparison, ad-Nazium, runs deep. Each of his 18 books is a brick in a monumental project dedicated to proving that Native Americans were subjected to a genocide comparable to the Holocaust. The day after September 11, he published an essay describing the stockbrokers and technocrats who died in the Twin Towers as “little Eichmanns.” Right-wing media was incensed: The O’Reilly Factor aired 41 segments on him. The Weekly Standard tagged him “the worst professor in America.”

    Back on the highway, Churchill stomped on the pedal and gunned it to 80 mph. He lit his last Pall Mall. “I’m only human,” he said, as the city he no longer recognized gave way to farmland and snowy peaks. He went even faster—85, 90.

    It was as though he were trying to outrun Boulder, but without a clear destination in mind. The seatbelt warning screamed. “It hurts,” he said. “I’ve been hurt. No one said the fucking process of decolonization was going to be painless.”

    [Ward Churchill in 2006, before he was fired from the University of Colorado. Thomas Boyd/Zuma]

    So, any National Indigenous People’s month should be National Indigenous People’s Year, full of reparations, full of the white man’s own burdens cast away on some Gates or Soros or Trump Island.

    And of course, it is Heineken, brothers and sisters. Of course, AMLO, el presidente de Mejico, is not socialist. Wine, soda pop, booze, beer.

    In front of  the cameras of a national newspaper, he showed the arid land where there used to be fruit trees:

    “All of this disappeared due to lack of water; because we don’t have enough water.  We do not have a permit to extract water with a well, and we would like Blanca Jimenez, the head of CONAGUA, to consider us before the large water consuming companies. Heineken has more than 12 wells, and the aquifer is overexploited.”

    The Kumiai people don’t have water to plant. Óscar recently participated in an assembly and in organizational meetings for the self-determination of the Kumiai people; to defend the water against the constant assault of the corporations. He was always on the lookout to prevent wineries, foreigners or avaricious locals, (he called them “vivillos”), from taking land away from the community. (source)

    This has been going on throughout Mexico’s history with those drug-dealing and neoliberal and thieving last six presidents — 36 years since they serve 6 year terms. Since 2017, Mexicali resistance groups have been defending the capital of Baja California’s water supply against foreign investment brewery Constellation Brands. Booze all with these double dealings and contracts with the state government of Baja California and its governor Francisco “Kiko” Vega.

    Of course, Constellation Brands is a Fortune 500 company, an international producer and marketer of beer, wine and spirits with recognizable imported brands such as Corona Extra, Corona Light, Modelo Especial, Modelo Negra, Pacifico and Ballast Point.

    Ahh, not just booze — Coca-Cola, FedEx, Walmart, Samsung and Hyundai are among the more than 400 companies stealing water and polluting rivers and water systems.

    Baja California governor accuses big US companies of water theft

    Man, is this coming close to home — since 1981 when I was a reporter in El Paso, the entire black lagoons and multiple strange diseases from pollutants coming from the transnational twin plants (maquiladoras) got many of us militarized against these pigs of profits. Babies born with part of their brains outside their skulls. Flesh eating parasites. More and more cancers. This is the gift that keeps on giving in capitalism, and that was 40 years ago.

    And it is, of course, worse: “That corruption contributed to chronic under-funding of the state water agency, known as the Comisión Estatal de Servicios Públicos de Tijuana or CESPT, Bonilla said. To cover up the water theft, the auditor says, some companies also installed their own clandestine drainage systems to illegally discharge contaminated water into Tijuana’s already strained storm drains and canal.”

    In Colonia Chula Vista sewage water and trash flow in the storm drain on June 30th, 2020 in Tijuana.

    Here’s a student at Cal State Fullerton:

    In a 2016 letter to Coahuila state Governor Rubén Moreira, former Mayor Leoncio Martínez Sánchez of the municipality of Zaragoza wrote, “We have no water for human consumption.”

    The ache I feel from that single sentence grows in addition to anticipating the worst to come once the brewery completes its Mexicali plant. There is not one community in that city I don’t worry about. Constellation Brands damaged Zaragoza, so who’s to say it won’t hurt my home as well?

    I have yet to see people move away from beers like Modelo, mainly my peers at Cal State Fullerton. — “Column: Modelo’s time is up after shady business”  by Rebecca Mena 

    Modelo’s time is up

    So yes, this is National Indigenous People’s Year, Decade, Century. As always, it’s about the beer, the coffee, the sugar, the needless shit of tourism and the rich and the disposable income fucks:

    In October 2019, the Mexican Association of Beer Makers (ACERMEX), an organization similar to the United States’ Brewers Association, estimated the country would surpass 1,000 craft beer companies by the start of 2020, many of whom are based in the state of Baja California. But this persistent rise of beer businesses has been fraught with roadblocks, forcing scrappy entrepreneurs to fight tooth and nail to operate openly.

    These obstacles range from a near-complete stranglehold of the market by Anheuser-Busch InBev–owned Grupo Modelo and Heineken-owned Cuauhtémoc Moctezuma to prohibitively expensive import taxes on ingredients. When asked what’s stifling Baja breweries’ growth, Collin Corrigan, a San Diego native and founder of Ensenada’s Cervecería Transpeninsular, just laughs. “Do you have a couple days to listen? I could go on for hours.”

    So that Dutch company is still the colonizer, and those indigenous heroes are murdered so the 12 wells that this amazing man was protesting can continue to pump while thousands of people can’t grow bean, squash, tomatoes, and more. Ownership of  Heineken Holding N.V is listed on the NYSE Euronext Amsterdam. Its single investment is Heineken International. It is majority owned by L’Arche Green N.V an investment vehicle of the Heineken family and the Hoyer family. All in the family, in MEXICO, Baja!

    Native Americas Month, no?  Turtle Island. All of the Americas.

    [Óscar Eyraud Adams: A Warrior Who Defended the Water of the Kumiai People]

    And then, the white guy (Louis Wilson, Global Witness senior adviser) with the British accent tells us today on Amy “Soros” Goodman this —

    Absolutely. So, the stories that we hear — and they’re each, in each instance, a tragedy, but as you look at the global picture, you see a common thread: The threats against environmental activists are caused by the same forces that are driving the climate crisis. So, the same force that is pulling minerals out of the ground, that is felling trees, that is polluting our air, is also causing violence and threats against activists.

    So, the case you’ve just referenced in Mexico was just a month prior to Fikile’s death. An activist called Óscar Eyraud in Tecate, in northern Mexico, had been protesting for years water access. His community, an Indigenous community there, had been denied access to traditional water resources, at the same time as a big corporation, Heineken, was granted additional access by the local government. Óscar was murdered on September 22nd. And nobody, I think, would suggest that Heineken directly organized that killing, but it’s clear that they created the conditions that made that murder possible. And it’s very difficult to see that murder, or indeed many of the other 227 murders, taking place without that resource extraction by big companies.

    Link

    And this is the stuff of Americans, of the consumers, the consummate consumers and thieves of cultures, both indigenous and those in conquered lands of their own doing.  “Baja Beer Is Crushing It — The craft beer scene in Baja is emerging from San Diego’s shadow and coming into its own” by Beth Demmon February 10, 2020 — San Diego Magazine

    This is the heartlessness of the American and Canadian and European and Australian and elites in all the other capitalist strongholds scene. Cancel Culture, for sure — no more people of the land, no more farmers of the land, no more cultures of the land, no more unique tribes and communities of the land, no more languages and arts of those people. It is all Edward Bernays, Madison Avenue and the other bourgeois sickness that is the “scene.”

    DVD Review: Reel Injun | One Movie, Our Views

    And this, of course: “Every Monday night in the small community of Shiprock, New Mexico, a group of young Navajo leaders meet to decide how they will help their community. For more than seven years, the Northern Diné Youth Committee has worked to give youth opportunities to directly make changes within their community. But while the NDYC works to make changes, many members also consider their own futures, commitments to family and the world outside of the Shiprock. While they love their community, they all must consider their options both on and off the reservation.”

    So there you have it — Heineken, oh, the innocence of this Dutch Company and the Family, man, the Family.

    Heineken to invest US$180 million in Baja California

    And relevant for COP26, the green porn, man, killing native communities, one activist after another. The horror, man, the horror of it all.

    “Heineken Mexico has been present in Baja California for 76 years, and represents employment for 2,200 citizens, which are added to 100 employees, who operate in a brewery, in nine distribution centers and in continuous improvement,” said Escobedo.

    On the other hand, Oscar Galvez, General Director of Corporate Affairs of Heineken Mexico, stated that the company’s commitment is based on the sustainable development of the country and Baja California. Proof of this is that since 2015 the company began the transition from a linear economy to a circular economy and implemented ecological chillers in which 98% of its components are recycled or reused and achieved a significant reduction in CO2 emissions.

    It is worth noting that Baja California ranks fourth in beer production in Mexico and third in job generation.

    What does 'horror' mean in Joseph Conrad's book 'Heart of Darkness'? - Quora

    The post Another Genocide Month: Plying the Ignorance of K12, USA Lower/Higher Ed first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • Upon his arrival into the “New World” Columbus and his crew unleashed a vicious and relentless wave of violence against the Indigenous populations. From enslavement, to mass rapes, to mass killings Columbus and his men inflicted grotesque levels of violence never before seen in the Western hemisphere. By 1508, an estimated three to five million Indigenous peoples from the Island Nations had died since the time of Columbus’s arrival.

    The genocide had begun, one driven, and backed, by an ideology under the Doctrine of Discovery that claimed European Christians had a God given right to set forth and colonize any lands not occupied by European Christians.

    Throughout the Western hemisphere, colonization and genocide followed from the eastern shores to the Pacific Ocean.

    The post Mass Killings, Native Erasure appeared first on PopularResistance.Org.

    This post was originally published on PopularResistance.Org.

  • In this video — one of several made while he was guest speaker at the Pacific Journalism Review’s 20th anniversary conference in Auckland — Max Stahl talks about the betrayal of West Papua. Video: Pacific Media Centre

    By Antonio Sampaio in Dili

    Max Stahl has died, almost 30 years after capturing images of the Indonesian massacre at Santa Cruz cemetery in the Timor-Leste capital Dili, which helped change forever the course of the country’s struggle for independence.

    By coincidence, he passed away on the same day as the death in 1991 of Sebastião Gomes, the young man who was buried in Santa Cruz and whose death led to the protest that would eventually end in the Santa Cruz Massacre.

    More than 2000 people had headed to Santa Cruz to pay tribute to Gomes, killed by militia connected to Indonesian forces in the Motael neighborhood.

    Filmmaker Max Stahl
    Filmmaker Max Stahl speaking to the 20th anniversary of Pacific Journalism Review in Auckland in 2014. Image: Del Abcede/APR

    The action of the Indonesian military was secretly filmed by Max Stahl and international attention on East Timor dramatically changed.

    At the graveyard, the Indonesian military opened fire on the crowd and caused the deaths of 74 people at the scene. Over the next few days, more than 120 young people died in hospital or as a result of persecution of occupying forces.

    Most bodies were never recovered.

    Born on 6 December 1954 in the United Kingdom and a Timorese citizen since 2019, journalist and documentary maker Christopher Wenner, better known as Max Stahl, began his connection to the country in 1991 when he managed to enter East Timor for the first time.

    Hiding among the graves
    On November 12, hiding among the graves of Santa Cruz cemetery, he filmed one of many massacres during the Indonesian occupation of the country, with images being circulated  around the world and changing the country’s history.

    Filmmaker and digital historian Max Stahl
    Filmmaker and digital historian Max Stahl at CAMSTL with an image from his 1991 Santa Cruz massacre footage in Timor-Leste. Image: David Robie/APR

    Decorated with the Order of Timor-Leste, the highest award given to foreign citizens in the country, with the Rory Peck Prize for filmmakers and several other rewards, Max Stahl leaves as a legacy one of the main archives of images from the last years of the Indonesian occupation of the country and the period immediately before and after the independence referendum.

    The Max Stahl Audiovisual Center in Timor-Lete (CAMSTL) contains thousands of hours of video, including extended interviews with key actors in the Timorese struggle for independence.

    The archive was adopted by UNESCO for the World Memory Register and has been used for teaching and research purposes on Timor’s history under the framework of the cooperation protocol established between the University of Coimbra, the National University of East Timor and the CAMSTL

    The descendant of a family of diplomats, he was wounded as a war correspondent in the Balkans.

    Stahl studied literature at the University of Oxford and was a fluent speaker of several languages, including the two official languages of East Timor — Portuguese and Tetum.

    He began his career writing for theatre and children’s television shows and found his calling as a war reporter when he lived with his family — his father was ambassador — in El Salvador where he sent reports about the civil war between 1979 and 1992.

    Among other conflicts he covered were those of Georgia, former Yugoslavia and — from 30 August 1991 — East Timor, where he arrived as a “tourist” at the invitation of resistance groups.

    “The king is dead. With great sadness, I write to inform you that Max passed away this morning around 04 am.”

    — Max Stahl’s wife Dr Ingrid Brucens

    Historic resistance leaders
    Throughout his long ties to East Timor, where he lived until recently when he had to travel to Australia for medical treatment, he interviewed some of the historic resistance leaders like Nino Konis Santa, David Alex and others.

    It would be Santa Cruz, and the 12 November 1991 massacre that would make the name Max Stahl known internationally with the images exposing the barbarism of the Indonesian occupation.

    In Portugal, the images eventually made a special impact, both through the brutality of the violence and with the fact that survivors gathered in the small chapel of Santa Cruz praying in Portuguese while listening to the bullets from the Indonesian military and police.

    The 1999 referendum prompted Max Stahl to return to East Timor where he covered the violence before the referendum and after the announcement of independence victory and accompanied families on the flight to the mountains.

    News of Max Stahl’s death on Wednesday at a Brisbane hospital quickly became the most commented subject on social media in East Timor, raising condolences from several responsible and personalities linked to the cause of the struggle for independence.

    In statements to Lusa, former President José Ramos-Horta described Max Stahl’s death a “great loss” to Timor-Leste and the world, and which will cause “deep consternation and pain” to the Timorese people.

    “What a great loss for all of us to East Timor, to the world. Someone like Max, with a big heart, with a great dedication and love for East Timor … being taken to another world,” he told Lusa.

    Dr Ingrid Brucens, Max Stahl’s wife, and who was with the children in Brisbane, announced his death to his friends.

    “The king is dead. With great sadness, I write to inform you that Max passed away this morning around 04 am,” she wrote in messages to friends.

    Antonio Sampaio is the Lusa correspondent in Dili

    Photos of Max Stahl
    Photos of Max Stahl … top left he is wearing the Order of Timor-Leste, the highest honour for foreigners. Images: CAMSTL

    CAMSTL video tribute
    This video below is the  CAMSTL team’s tribute to the memory of Stahl, who had dedicated 30 years of his life to the people of Timor-Leste. CAMSTL colleagues said on their Facebook page:

    “The images and testimonies recorded by the journalist in the 1990s alerted the world to the serious human rights violations taking place in Timorese territory.

    “From then on, the country’s independence restoration process gained momentum.

    “Today, the journalist’s heroic trajectory ends on the earthly plane, but his legacy will continue to live on in the large archive created and directed by him, the Centro Audiovisual Max Stahl Timor-Leste.

    “Dear Max. We will always be together with you in preserving the memory of the resistance struggle and the construction of the Timorese nation.

    “We would like to thank Max’s friend José Ramos-Horta — Nobel Peace Prize and Former President of the Republic– for participating in this video.”


    This content originally appeared on Asia Pacific Report and was authored by APR editor.

    This post was originally published on Radio Free.

  • Tabloid Jubi in Jayapura

    The West Papuan Council of Churches (WPCC) has condemned the Indonesian government’s Special Autonomy (Otsus) law ratified by the Jakarta parliament last week, describing it as racist and warning that Papuans could “become extinct”.

    The WPCC was speaking in an online forum organised by the International Coalition for Papua (ICP) last Wednesday — the day before the draft bill was ratified.

    It appealed to the Pacific and international community to stop the Indonesian government’s racism toward the West Papuans which was being perpetuated by the Otsus Law, widely condemned by Papuans.

    The forum included representatives of the World Council of Churches (WCC), the Pacific Islands Association of Non-Governmental Organisations (PIANGO), the United Evangelical Mission (UEM), the West Papua Project, the Franciscans International, and the Pacific Conference of Churches (PCC).

    The Evangelical Church in Indonesia (GIDI) president Dorman Wandikbo said the Otsus Law had become an enabler for gross human rights violations in West Papua in the past 20 years, such as the Biak, Abepura, Paniai and Wamena massacres.

    “Therefore, the Papuan people reject the continuation of the Otsus Law,” he said.

    Wandikbo cited the result of a study conducted by the Indonesian Institute of Science (LIPI), which said the root of the problems in Papua was racism, which had caused Papuans to suffer culturally, politically, and economically despite being given a special autonomy.

    Appeal for international help
    He asked for the international community’s help in underlining the rejection of continuation of the Otsus Law.

    Wandikbo also said that the covid-19 pandemic must not be used as an excuse to obstruct the United Nations special envoy on human rights from entering West Papua.

    “This is an emergency situation. We, the Papuan people, will be extinct in 20 or 30 years if something is not done,” he said.

    “God put us here in the land of Papua not to be killed, enslaved, nor called monkeys.”

    Human rights lawyer Veronica Koman said international organisations such as the UN High Commissioner for Refugees (UNHCR), the International Organisation for Migration (IOM), and the International Committee of the Red Cross (ICRC) were effectively banned from entering the region.

    Rev Socratez Yoman
    Alliance of West Papuan Baptist Churches president Reverend Socratez Yoman … “the Papuan people are left out.” Image: APR File

    Reverend Socratez Yoman of the WPCC, who is also the head of the Aliance of West Papua Baptist Churches, said that Indonesian lawmakers had been debating the Special Autonomy Law while ignoring the law itself, which required the Papuan People’s Assembly (MRP) and the Papuan Legislation Council (DPRP) to be included in the evaluation and amendment of the law.

    “In fact, the MRP and DPRP are not included in the deliberation process. Only Jakarta ha[d] to agree, the Papuan people are left out,” Reverend Yoman said.

    Division into more provinces
    Reverend Yoman also said that under the upcoming Otsus Law, the Indonesian government planned to divide the region — currently two provinces, Papua and West Papua — into more provinces despite the low population in Papua.

    “Who is this [plan] really for? It will only result in more military basis, more migrants coming from the other provinces in Indonesia, and we will be a minority in our own land and eventually be extinct,” he said.

    In the online forum, Sister Rode Wanimbo of the WPCC also gave updates on the situation in West Papua, as she had just returned from Puncak regency’s capital of Ilaga last Tuesday.

    “There are 11 civilians who have been shot dead in Ilaga from April to July this year. There are also nine churches destroyed and bombed by the Indonesian military from the air,” she said.

    Wanimbo said that there were currently 4862 displaced people accommodated in six districts in Puncak, not including the displaced people from Paluga village and Tegelobak village.

    “They don’t build a tent, the community let the displaced people stay in their homes. No health services for these displaced people,” he said.

    Food aid limited
    “They got food aid from the local government once, but mostly it was from the church, parliament members, and the people,” he said.

    Responding to the WPCC updates on the latest conditions in West Papua, WCC director of International Affairs Peter Prove said that the WCC had held a bilateral meeting in Geneva with the Indonesian government and other diplomats in a hope to bring the Papuan issue to light.

    They were especially trying to address the internally displaced people in West Papua and pushing for humanitarian actors to be allowed to enter the region.

    “I have also talked to the UN Special Adviser that West Papua has a high risk for genocide,” he said.

    Republished with permission.

    This post was originally published on Asia Pacific Report.

  • “We Have Come To Testify” … survivors give evidence about the 1998 Biak massacre at a “citizens’ tribunal” hearing hosted by the Centre for Peace Conflict Studies at the University of Sydney. Video: Wantok Musik

    Asia Pacific Report newsdesk

    Today — July 6 — marks 23 years since the Indonesian security forces massacred scores of people in Biak, West Papua.

    The victims included women and children who had gathered for a peaceful rally.

    They were killed at the base of a water tower flying the Morning Star flag of West Papuan independence. Other Papuans were rounded up and later taken out to sea where they were thrown off naval ships and drowned.

    No Indonesian security force member has been charged or brought to justice for the human rights abuses committed against peaceful demonstrators.

    According to the Papuan Institute for Human Rights Studies and Advocacy (Elsham Papua), eight people died, three went missing, four were severely wounded, 33 mildly injured, and 150 people were arrested and persecuted during the Biak massacre.

    The report also said 32 bodies were found in Biak water at that time (Tabloid Jubi, July 5 2021)

    Joe Collins of the Australia West Papua Association (AWPA) said: “it is tragic that 23 years after the Biak massacre, the West Papuan people continue to be arrested, intimated and killed by the security forces and in fact the situation in West Papua continues to deteriorate with ongoing clashes between the security forces and the OPM.

    “It was also reported that a commemoration will be held on the 6th in West Papua.

    “Hopefully, the security forces will allow the West Papuan people to commemorate the tragedy of Biak peacefully without interference.”

    Komnas HAM Papua head Frits Ramandey said: “I have been contacted by those who will commemorate the Biak massacre [in a rally] on July 6. We demand relevant parties [especially the security forces] to facilitate them.”

    Ramandey appealed to Jubi in a phone call on Sunday: “Let the Papuans remember the Biak Massacre.”

    • On 2 July 1998, the West Papuan Morning Star flag was raised on top of a water tower near the harbour in Biak. Activists and local people gathered beneath it singing songs and holding traditional dances for four days in a demand for a self-determination referendum. As the rally continued, many more people in the area joined in with numbers reaching up to 500 people. On July 6, the Indonesian security forces attacked the demonstrators, massacring scores of people.

    This post was originally published on Asia Pacific Report.

  • The United Liberation Movement of West Papua has accused Indonesian “colonial forces” of a new massacre with the killing of three civilians, “adding to the hundreds of thousands of West Papuans killed during six decades of occupation”.

    Interim president Benny Wenda of the ULMWP has also claimed that Jakarta has put the entire population of 4.4 million “at risk of being swiped out” by Indonesian security forces by being labelled “terrorist”.

    In a statement, Wenda said a husband and wife, Patianus Kogoya, 45, and Paitena Murib, 43, had been killed at Nipuralome village, along with another Papuan man, Erialek Kogoya, 55.

    “They were shot dead by joint security services on June 4 in Ilaga, Puncak regency. Three others, including a five year old child, were wounded during the massacre,” he said.

    “Local churches have confirmed the incident, even as the colonial Indonesian police have spread hoaxes to hide their murders.”

    Wenda said cold blooded murder was becoming the culture for the security forces.

    “West Papua is the site of massacre on top of massacre, from Paniai to Nduga to Intan Jaya to Puncak. This is heart-breaking news following the killing of our religious leaders like Pastor Zanambani,” he said.

    ‘Count more of our dead’
    “We now have to count more of our dead. How much longer will this continue?”

    Wenda said Indonesia had labelled the OPM (Free Papua Moivement) “terrorist”.

    “The OPM is all West Papuans who have hopes for freedom and self-determination, all organisations that fight for justice and liberation in West Papua,” he said.

    “I am OPM, the ULMWP is OPM. If you label the OPM ‘terrorist’, you are labelling the entire population of West Papua ‘terrorist’.

    “The Indonesian state is targeting all West Papuans for elimination – the evidence is there in Ilaga last week, with unarmed civilians being gunned down.

    “How do they justify this killing? With the ‘terrorist’ label.”

    Wenda claimed these “stigmatising labels” were part of Jakarta’s systematic plan to justify its presence in West Papua and the “deployment of 21,000 troops to our land”.

    He said that the ULMWP continued its urgent call for Indonesia to allow the UN High Commissioner for Human Rights into West Papua.

    “Intervention is needed now. What is happening in Palestine is happening in West Papua,” he said.

    Wenda appealed to solidarity groups in the Pacific and internationally to speak up for “freedom and justice”.

    This post was originally published on Asia Pacific Report.

  • Asia Pacific Report newsdesk

    New Zealand’s largest ever crowd in support of migrant rights gathered in Auckland’s Aotea Square at the weekend in triple protests that also marked solidarity for Palestinian justice and the Tiananmen Square massacre in Beijing, China.

    More than 1500 people filled the square on Saturday proclaiming “migrant lives matter” with speakers calling on them to stand up for their rights.

    New Zealand governments over the past few years were accused of cynically exploiting migrant workers and that Prime Minister Jacinda Ardern’s “nation of 5 million people” excluded about 300,000 migrants.

    The protesters then marched down Queen Street calling for changes to the “broken” immigration policies.

    Among demands were:

    • Visas to be extended to allow for workers who had been trapped overseas, and
    • Creation of “genuine pathways” to permanent residence.

    Unite union president Michael Treen said successive governments had built the economy on the back of migrants and then consistently “lied” to them about their prospects.

    President of the Migrant Workers Association Anu Kaloti said migrants were suffering at the hands of the “broken immigration system”.

    Before the march, Palestinian community leader Maher Nazza declared to the crowd “No one is free until we are all free”, saying that the world community must pressure Israel into honouring the United Nations resolutions and restore justice and hope for Palestinians.

    A smaller crowd of Chinese dissidents marked the 32nd anniversary of the Tiananmen Square massacre, with more than 10,000 deaths, according to a BBC report.

    One speaker said: “If I said the truth [about the Chinese Communist Party] as I am saying here today in China, somebody would come within minutes and take me away.”

    This post was originally published on Asia Pacific Report.

  • Huge billboards across Lima’s main avenues read like cheap Cold War propaganda: “Peru says no to communism”, “Socialism leads to communism”, and “Think about your children’s future”, are just three of the many panic-inducing slogans. Nobody knows who’s paying for the expensive advertisement and nobody cares, including the government agencies created to stop this kind of abuse.

    The country’s oldest and leading newspaper, El Comercio –owner of another half a dozen smaller newspapers and a few television channels– is consciously throwing away the little credibility it has left in order to compel the masses to vote for their candidate: Keiko Fujimori, the daughter of Alberto Fujimori, who ruled Peru for 10 years (1990-2000) in one of the most corrupt governments in the country’s history, installing the long lasting neoliberal political-economic regime still in place.

    Keiko Fujimori is also facing a potential 30 years sentence for her own corruption, mainly for receiving illegal campaign money from some of the most powerful local business tycoons, including top bankers. Winning the presidency would stall the criminal process against her for another five years. Along her political career, she’s been credibly connected to cocaine trafficking and corruption networks deep into different branches of the country’s government, among them the notorious “Cuellos Blancos” inside the Judiciary.

    That’s the candidate being fiercely pushed by the elites throughout the traditional media landscape, as panic ensues among a citizenry subjected to a relentless propaganda blitz aimed to saw irrational fear toward anything that smells like leftwing politics. It doesn’t matter that neoliberalism lies on its deathbed and change is completely inevitable –as Chile constituent Assembly marches on and Colombia endures the riots and social upheaval that led to the former’s political shift in course–, the elites just won’t give up in their systematical and obtuse block of any meaningful change.

    The result is a toxic wave of crude McCarthyism, extreme political polarization and hate among Peruvians. Meanwhile, Fujimori’s contender, the leftist Pedro Castillo –a modest and politically naive school teacher from the Andes–, isn’t proposing communism, but a political change in the guise of Evo Morales’ Bolivia.

    But who cares about such a petty detail when you can seize on decades of anticommunism propaganda systematically imported from the most powerful country on Earth, and disseminated by the local media eco-chamber, in order to intimidate voters into abiding to the status quo.

    And that’s hardly the lowest point of these elections.

    A useful massacre

    Peruvian military is deeply conservative thanks to its traditional subordination to the U.S. government in exchange of money, arms and technology, a sponsorship that includes both the army and the local police forces. They also train them and give them grants to study at notorious U.S. military academies like the School of the Americas, which changed its name –but not its spirit– back in 2001. But American patronage comes at a cost: they have to embrace anticommunism and the “national security state” doctrine; that means turning their attention away from defending the country from external threats to face the “domestic enemy”.

    On May 23, as one of the last presidential debates was taking place in Lima, a massacre was being carried out in the VRAEM locality, deep inside the Peruvian liberated zones where cocaine production and trafficking thrives. Sixteen were killed with extreme cruelty, among them two little girls whose bodies were then burned beyond recognition.

    The news about the massacre didn’t come from the media or even the police, but from a couple of Fujimori’s political aides and cabinet candidates, who posted pictures of the killing in social media. The message was clear from the very beginning: the culprit was Sendero Luminoso (Shining Path), the Maoist terrorist group responsible for the murder of tens of thousands of Peruvians. Its leader, Abimael Guzman, was captured by the government of Keiko Fujimori’s father in 1992, virtually ending the bloodshed.

    A few hours after the news arrived to Lima and the rest of the country, on May 24, high ranking members of the three branches of the military confirmed the message given by the fujimoristas: remnants from the Shining Path, now under a different name and wholly dedicated to cocaine trafficking, were responsible for the brutal murders. The only evidence: flyers left behind by the supposed killers as they fled the scene, a very well-known practice among terrorist groups. Among many other things, the flyers read:

    “Those who vote for Keiko Fujimori are traitors…”

    As many other authorities spoke out only to confirm the news, nobody addressed some of the serious inconsistencies. First of all, the few witnesses and most of the locals from Vizcatan del Ene, where the massacre took place, know the narco-terrorists and their methods very well, and are in complete disbelief regarding the official version. The latter haven’t engaged in politically motivated attacks for many years, and the victims were part of the labor force used in the coca fields they look after. Everyone living in the towns around the place of the atrocities are convinced that the culprits were outsiders.

    The style of the brutal attack was also at odds with what the locals –and most experts– know about this long separated branch of the Shining Path, which took the name “Militarizado Partido Comunista del Peru” more than a decade ago, and don’t identify themselves as SP, who they despise as traitors for surrendering back in the nineties to engage in national politics.

    The group of four to five killers approached their victims using motorcycles, which the narco-terrorists never use because they are impractical in the jungle terrain where they would’ve come from. They didn’t shout their usual harangues and they didn’t even talk to the victims to tell them what they did to deserve their horrible fate, which is something the narco-terrorists usually do.

    One of the survivors said they were dressed like “normal people”, without any kind of clothing that would give out their identity as either terrorists, police officers or military personnel. Let’s be clear: the narco-terrorist who control the zone don’t usually hide their identities: they kill openly to give a message to everybody else, and they kill for business –police informants, suspicious outsiders and the armed forces who fight them at enormous risk– but not for politics. Finally, an electrical black out preceded the attack and, according to locals in Vizcatan del Ene, that usually happens before military raids.

    Back in Lima, the massacre was swiftly seized by the Fujimori campaign and the conservative Armed Forces to revive the trauma of terrorism. A couple of days after the news shocked the country, the candidate preferred by the elites and the establishment started to climb up in the polls when all seemed already lost in favor of the leftist candidate.

    Pedro Castillo, a syndicalist, is politically connected to members of MOVADEF, the political party created by sympathizers of the terrorists who were beaten and jailed back in the nineties, in order to enter the political arena and plead for amnesty. The tie that binds the leftist candidate and the mentioned party –a huge liability in Castillo’s campaign– lies in their common participation in the country’s biggest teachers syndicate, SUTEP.

    Next Sunday June 6, Peruvians will go to the polls to choose between “the daughter of the dictator” and a leftist candidate that never dreamed to reach this far into the elections –and sadly, has proven not to be up to par– as extreme political polarization has bitterly divided the country between “patriots” and “communists”.

    If we can talk about any kind of silver lining to this dark episode in the history of Peru, it would be that the El Comercio Group, the oligarchic newspaper and media empire, has completely lost the little credibility it had left, by showing itself as a mouthpiece for the Fujimori campaign and the most exaggerated and irrational Red Scare madness in decades. After whatever happens next June 6, nobody will ever believe in its alleged impartiality ever again.

    Regarding what (really) happened in the cocaine infested jungle of Peru, and considering that the military establishment and the economic elite are fine with the evidence-free and politically convenient official version of the massacre, the possibility that the truth will ever be revealed seems remote.

    The post All (MacCarthyite) hell breaks loose in Peru as the country prepares to choose new President first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • Colombia has been burning with the flames of resistance ever since a national strike began on April 28, 2021. The initial impetus for the large-scale demonstrations came from a regressive tax reform. The tax bill came into being due to the necessity of the Colombian state to push down the rising fiscal deficit, which could reach 10% of GDP this year. On top of this, the tight integration of the Colombian economy into the architectures of imperialism has resulted in an external debt of $156,834,000,000 (51.8% of GDP, projected to come up to 62.8%).

    Someone had to pay for this crisis and the ruling class had no interest in doing so. This was demonstrated when the finance minister ignored the recommendations made by the state-appointed expert committee to tax the highest earners first. The attempt to make the workers and the middle layers pay for the crisis was the spark that ignited the masses’ accumulated rage.

    The movement has slowly spread into the larger questions of political economy, openly confronting the structural barbarity of a glaciated plutocracy. This plutocracy has blood on its hands; it has amassed obscene amounts of wealth by relentlessly mowing down the resistance of the oppressed masses.

    Entrenched Violence

    The modern history of Colombia is enveloped in vapors of violence. Between 1948 and 1958, the country was the scene of one of the most intense and protracted instances of widespread violence in the twentieth century. In this period, there was a civil war called “The Violence” between Liberal and Conservative parties which took 200,000 lives. In order to bring an end to civil war, the Conservatives and Liberals made a political pact in 1958, known as the National Front (NF) which established that the presidency would alternate between the two parties for a period of 16 years and all positions in the three branches of government would be distributed evenly between them. Despite this, violence continued until 1966.

    NF barred the Colombian Communist Party (PCC) from conventional political process in 1955 to ensure that its rising popularity was curtailed. In this way, NF helped in the alternation of power between the different factions of the Colombia elite while strengthening the armed forces to suppress popular reforms. After the civil war, capital accumulation consolidated, agri-business interests grew stronger and land concentration increased. Suffocated by the brutal vehemence of blood-tainted profit-making and hamstrung by the closure of traditional channels of opposition, PCC formed the Revolutionary Armed Forces of Colombia – People’s Army (FARC-EP) on May 27, 1964, as its armed wing.

    Between 1984 and 1988, the FARC-EP agreed to a ceasefire with then President Belisario Betancur and many of its militants opted for electoral politics by forming a mass-based political party, the Patriotic Union (UP).  In all, UP gained 12 elected congressional members, 21 representatives to departmental assemblies, 170 members of city councils and 335 municipal councilors. Before, during, and after scoring these substantial electoral victories in local, state, and national elections, the military-backed death squads murdered three of the UP’s presidential candidates.

    Over 5,000 legal electoral activists were killed. The FARC-EP was forced to return to armed opposition because of Colombian regime-sponsored mass terrorism. Between 1985 and 2008, tens of thousands of peasant leaders, trade unionists, human rights activists, and neighborhood leaders as well as journalists, lawyers, and congress people were killed, jailed, or driven into exile. As is evident, whenever ordinary Colombians have stood up for life, the governing political caste and the ruling economic class have systematically tapped into the vast power of state terror to chop off any hope for a better future.

    Even today, the same practice of deploying ever greater amounts of violence continues. The director of Human Rights Watch believes that the protests in Colombia have seen a level of police violence previously unknown in Latin America. He claims that on this continent he has never seen “tanks firing multiple rounds of tear gas projectiles, among other things, horizontally at demonstrators at high speed. A most dangerous practice”.

    US Support

    The Colombian elite’s construction of repressive apparatuses has been fundamentally aided by the American empire. Colombia has been witness to a US-sponsored counter-insurgent nation-building project aimed at contesting the rapid expansion of rural guerrillas on Colombia’s endless coca frontier, its mining and energy frontiers, its agro-industrial frontiers, and into most of its towns and even cities. This project has turned out to be purely destructive.

    By the end of the 1990s, there were more than 400 paramilitary massacres annually. Enter US-backed Plan Colombia, ostensibly designed to cut cocaine production in half: 80% of it went to the Colombian police and armed forces, who worked with the paramilitaries against the FARC, or, more often, against the Colombian people who lived in areas where guerrillas were active. From 2006 to 2010, the Colombian armed forces disappeared more than 10,000 civilians and disguised them as guerrilla kills to boost the body count.

    Propped up by a bloated, national security state, the political class became totally dysfunctional, making no move to implement the 1991 Constitution, whose provisions on indigenous autonomy became dead letters. Such was the mockery of the electorate’s existence that the passage of the constitution was preceded by record numbers of indigenous deaths.

    The war machine’s dispossession, disappearance, torture, and massacre of indigenous people left no community untouched. The Afro-Colombians in the Pacific, who had secured provision to collective land title in 1993, following the indigenous model of autonomy through communal land tenure, suddenly found themselves in the thick of death and destruction as their lands were coveted by mining and logging companies as well as drug traffickers-cum-ranchers-cum-paramilitaries.

    Today, Colombia continues to be the stooge of USA, being the largest recipient of American foreign aid in Latin America, and the largest outside of the Middle East. In 2020, Congress appropriated over $460 million in foreign aid, with most of the funds being directed towards “peace and security,” which includes providing training and equipment to security forces. This has translated into the build-up of massive police and military forces that are unleashed against the civilian population whenever the need comes to enforce the neoliberal model.

    Continued Resistance

    On November 24, 2016, the Government of Colombia and FARC-EP signed a peace agreement, the “Final Agreement for Ending the Conflict and Building a Stable and Lasting Peace”. However, this promise of peace has proven to be full of contradictory tensions. Insecurity and inequality continue unabated, despite the promise of stability, inclusiveness and state responsiveness. There can be little prospect of a meaningful or sustainable peace if large sections of society remain vulnerable to violence, insecurity, injustice and other harms.

    However, an entirely elitist architecture of governance has been a part and parcel of Colombia’s history.  Whether it is conflict or “peace”, all types of political periods have been utilized by the agribusinesses, extractive industries, large-scale landowners and rural elites to enrich themselves. Meanwhile, the marginalized have been exposed to further violence and insecurity. The calcified cruelty of this system reached such a level that the subjugated pole could no longer keep quiet; it had to take to the streets to reassert its right to live with dignity.

    Since Duque came to power in 2018, Colombians have led fierce social struggles: student-led demonstrations against corruption and state terror over three consecutive months in 2018; a nationwide strike of teachers, students, farmers and pensioners in support of public education and pensions in April 2019; “March for Life” demonstrations by students and teachers in response to escalation in assassinations of activists and opposition politicians by neo-paramilitaries and police in July 2019; nationwide general strikes against austerity policies and the cover-up of a military-headed bombing campaign that killed at least eight children in the department of Caquetá; and the mass demonstrations that erupted during the first wave of the COVID-19 pandemic in September 2020 against police violence. In the current conjuncture, resistance will continue as the heavy fist of neoliberal authoritarianism disrupts the existence of the majority of the people.

    The post Colombia’s Rebellion against the Capitalist System first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • With Jerusalem ablaze and Gaza on the brink of another major Israeli onslaught, it has been easy to overlook the rapidly escalating ethnic violence inside Israel, where one in five of the population is Palestinian.

    These 1.8 million Palestinians – Israeli citizens in little more than name – have spent the past week venting their frustration and anger at decades of Israeli oppression directed at their own communities inside Israel, as well as at Palestinians under more visible occupation.

    Already the protests, which have been sweeping Palestinian communities inside Israel, have been greeted with a savage backlash – a combination of official violence from Israeli police and vigilante-style violence from far-right Jewish gangs.

    Israeli politicians have been warning noisily of “Arab pogroms” against the Jewish population. But with the rising influence of the openly fascist far-right in Israel – many of them armed settlers, some with ties to military units – there is a much greater danger of pogroms against the Palestinian minority.

    Israel’s Palestinian citizens have been at the heart of the wave of protests in occupied East Jerusalem that began a month ago, at the start of Ramadan. With the aid of their Israeli ID cards and relative freedom of movement, many travelled to East Jerusalem in organised bus convoys. They bolstered numbers in the demonstrations at Sheikh Jarrah, where many Palestinian families are facing expulsion from their homes by Jewish settlers, backed by the Israeli state. They also participated in the defence of al-Aqsa Mosque.

    But last weekend, as social media was flooded with clips of police storming al-Aqsa and of Jewish extremists excitedly cheering a fire near the mosque, protests erupted inside Israel too. There have been nightly demonstrations in larger Palestinian towns, including Nazareth, Kafr Kanna, Kafr Manda, Umm al-Fahm, Shefa-Amr and Beersheva. Police have responded in familiar fashion, firing stun grenades into the crowds and smothering them with tear gas. There have been large numbers of arrests.

    Boiling point

    Some of the most violent clashes, however, have been taking place elsewhere, in communities misleadingly described by Israel as “mixed cities”. Israel has traditionally presented these cities – Lod (Lydd), Ramle, Jaffa, Haifa and Acre (Akka) – as examples of “Jewish-Arab coexistence”. The reality is very different.

    In each, Palestinian citizens live on the margins of a former Palestinian city that was ethnically cleansed upon Israel’s founding in 1948 and has been aggressively “Judaised” ever since.

    Palestinian residents of these cities have to deal daily with the racism of many of their Jewish neighbours, and they face glaring institutional discrimination in planning rules designed to push them out and help Jews – often members of the settler movement or extremist religious students – take their place. All of this occurs as they are tightly policed to protect Jewish residents’ rights at their expense.

    Resentment and anger have been building steadily for years, and now seem to have reached a boiling point. And because the “mixed cities” are among the few places in Israel where Jewish and Palestinian citizens live in relatively close proximity – most other communities have been strictly segregated by Israel – the potential for inter-communal violence is especially high.

    The roots of what some still view as a potential new intifada, or Palestinian uprising, risk being smothered in areas of Israel. The more the Palestinian minority protests against the structural discrimination it faces, the more it risks inflaming the passions of the Jewish far-right.

    These Jewish fascists are riding high after their parties won six parliamentary seats in Israel’s March election. They are seen as integral to any coalition government that caretaker Prime Minister Benjamin Netanyahu may put together.

    Driving Palestinians out

    For years, the settler right has been trying to drive remaining Palestinian families out of the “mixed cities”, especially those in the centre of the country, next to Tel Aviv. They have received state help to set up extremist religious seminaries in the midst of Palestinian neighbourhoods.

    Now under cover of protests, the far-right has the chance to up the stakes. Its newest legislator, Itamar Ben Gvir, has claimed, fancifully, that police are being prevented from dealing with the protests firmly enough. The barely coded message is that the far right needs to take the law into its own hands.

    More surprisingly, Ben Gvir was echoed by the government’s police minister, Amir Ohana, who called on “citizens carrying weapons” to work on the authorities’ behalf by “immediately neutralising threats and danger”. Social media has also been awash with calls from activists to arm themselves and attack Palestinian communities in Israel.

    On Wednesday, the results of the incitement were all too evident. Jewish gangs, many of them masked, smashed and looted Arab-owned shops and food stalls south of Tel Aviv. Hundreds of onlookers were filmed by an Israeli TV crew watching as a driver was dragged from his car and severely beaten. Though the rampage had been going on for much of the evening, police were nowhere in sight.

    Palestinian residents of mixed cities have been hurriedly organising defence patrols in their neighbourhoods. But with many members of the Jewish far right licensed to carry firearms, the reality is that Palestinian communities have few ways to protect themselves effectively.

    Some of the worst scenes have emerged from Lod, where local Palestinians live in a few ghettoised neighbourhoods stranded in the midst of what is now effectively a Jewish city next to Tel Aviv.

    ‘Iron fist’

    Confrontations on Monday led to an armed Jewish resident fatally shooting a Palestinian father-of-three, Musa Hasuna. The next day, his funeral escalated into a riot after police tried to block the mourners’ route, with the torching of cars and visible symbols of the Jewish takeover of central Lod, including a synagogue.

    On a visit to the city, Netanyahu denounced the events as “anarchy” and warned that Israel would use an “iron fist if necessary”.

    On Wednesday night, a curfew was imposed on the city, and under a state of emergency, control passed from the local council to police. Netanyahu said he had been working to overcome legal obstacles to give police even greater powers.

    Echoing Netanyahu and the Jewish fascist parties, Israeli Police Commissioner Yaakov Shabtai argued that the explosion of Palestinian unrest had been caused by police being “too soft”.

    Over the past few days, there have been tit-for-tat violent attacks on both Jewish and Palestinian citizens, with beatings, stabbings and shootings that have left many dozens injured. But claims of an imminent “civil war” in places such as Lod, as its Jewish mayor characterised the situation this week, fundamentally misrepresent the dynamics at play and the balance of power.

    Even if they wanted to, Palestinian communities have no hope of taking on heavily armed security forces and Jewish militias.

    Eruption of anger

    What the state is doing in Lod and other communities – through the police and proxy settler allies – is teaching a new generation of Palestinian citizens a lesson in Jewish-state civics: you will pay a deeply painful price for demanding the rights we pretend to the world you already have.

    Certainly, Netanyahu seems to have no real commitment to calming the situation, especially as violence between Jewish and Palestinian citizens takes his corruption trial off the front pages. It also feeds a right-wing narrative that is likely to serve him well if, as expected, Israel heads back to yet another general election in a few months’ time.

    But other Israeli officials are stoking the flames, too – including President Reuven Rivlin, who unlike Netanyahu, is supposed to be a unifying figure. He denounced Palestinian citizens as a “bloodthirsty Arab mob” and, in an inversion of the rapidly emerging reality, accused them of conducting what he called a “pogrom” in Lod.

    For decades, Israel has tried to cultivate the improbable notion for western audiences that its Palestinian citizens – restyled as “Israeli Arabs” – live happily as equals with Jews in “the only democracy in the Middle East”.

    Israel has carefully obscured the minority’s history as Palestinians – clinging on to their lands during Israel’s mass ethnic cleansing operations in 1948 – as it has the systematic discrimination they face in a self-declared Jewish state.

    As a consequence, the eruption of anger in Palestinian communities inside Israel is always difficult for Israel to manage narratively.

    Treated as an ‘enemy’

    Since the grip of a military government was loosened in the late 1960s, the Palestinian minority has staged constant protests. But massive, nationwide street demonstrations have erupted only once every generation – and they are always brutally crushed by Israeli forces.

    Badly bloodied, Palestinian citizens have been forced to retreat into unhappy, and temporary, quiescence.

    That was what happened in the 1970s during Land Day, when Palestinian communities launched their first one-day general strike to protest the state’s mass theft of their historic farming lands so that Jewish-only communities could be established on them. Israeli officials, including then-Prime Minister Yitzhak Rabin, were so incensed by the strike that they sent in tanks. Six Palestinian citizens were killed as a result.

    The protests returned in October 2000, at the start of the Second Intifada, when the Palestinian minority took to the streets in solidarity with Palestinians under occupation who were being killed in large numbers in the West Bank, East Jerusalem and Gaza.

    Within days, 13 demonstrators had been gunned down, and hundreds more were seriously wounded as Israeli police used live ammunition and rubber-coated metal bullets as their first-line of crowd control.

    A subsequent judicial inquiry, the Or Commission, concluded that police viewed the minority as an “enemy”.

    Double discrimination

    The new generation protesting this week knows of the October 2000 protests chiefly as stories told by their parents. They are finding out first-hand how much has changed in Israel’s racist policing in the intervening two decades.

    In fact, questions about the role of Israeli police and their relationship to Palestinian communities inside Israel have been at the forefront of political debates raging among Palestinian citizens over the past two years.

    The Palestinian minority has long suffered a doubly discriminatory approach from Israeli security forces. On one hand, police have shirked a normal civilian policing role in Palestinian communities in Israel. That has allowed criminal elements to flourish in the vacuum created by this neglect. Murders and shootings are at an all-time high.

    On the other hand, police are quick to crack down when Palestinian citizens engage in political dissent. The current arrests and police violence are part of a familiar pattern.

    Many of the factors that brought Palestinians out into the streets in 2000 have not gone away. Violent, politically repressive policing has continued. House demolitions and racist planning policies still mean that Palestinian communities are chronically overcrowded and suffocated. Incitement from Jewish politicians is still the norm. And Palestinian leaders in Israel continue to be excluded from the government and Israel’s main institutions.

    Permanent underclass

    But in recent years, matters have deteriorated even further. The passage of the 2018 nation-state law means the minority’s legal position is formally worse. The law has explicitly relegated Palestinian citizens to a permanent underclass – not really citizens at all, but unwelcome guest workers in a Jewish state.

    Further, the ascendant Jewish far-right has a mounting grievance against the Palestinian minority for standing in the way of its securing a solid electoral majority in a run of elections over the past two years. The success of Palestinian parties is seen as effectively blocking Netanyahu from heading a stable coalition of the ultra-nationalist right.

    And, with a two-state solution firmly off the table for all of Israel’s Jewish parties, Palestinian citizens are staring at a political and diplomatic cul-de-sac. They have no hope of emerging from under the shadow of an Israeli security paradigm that readily views them as a fifth column, or a Palestinian Trojan horse inside a Jewish state.

    It is that very paradigm that is currently being used against them – and justifying police and settler violence in places such as Lod, Jaffa and Acre.

    • First published in Middle East Eye

    The post Palestinians in Israel now face far-right mob violence backed by the state first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • Massive protests are taking place throughout Colombia as people stand firm in the face of deadly police violence. Since April 28, when a general strike was called to oppose deeply regressive proposed tax reforms, nationwide demonstrations against far right President Iván Duque have been ongoing.

    “The repression on the streets perpetuated by the police force is systematic,” a young protester in Colombia who wished to remain anonymous told Liberation, “The ESMAD [Mobile Anti-Disturbances Squadron] along with the national police shoots without remorse rubber bullets, tear gas and attack the protestors.”

    This is the third wave of nationwide protests faced by Duque’s extreme anti-worker regime since taking office in 2018. Each time his administration has responded with massive police violence.

    The post Rebellion Sweeps Colombia Despite Deadly Repression appeared first on PopularResistance.Org.

    This post was originally published on PopularResistance.Org.

  • In a prison hospital in Athens, Greece, a man named Dimitris Koufontinas lies unconscious most of the time.  Almost a month into a water-only hunger strike, one of his tremendously weakened organs could fail, and he could die at any moment.

    As always, there’s a lot happening in the world.  Ongoing wars between countries, civil wars within them and threats of war elsewhere; at least one full-blown famine; dramatically growing rates of poverty and hunger all over the place; attempted coups in some countries and successful coups in others, various national elections, multiple assassinations of political activists and journalists — all just in January alone.

    And even if the winter of 2021 were not quite so eventful, Greece is far away for most people in the world.  Recent Greek history, even more distant.  Which always seems especially unjust being here in the United States of Amnesia, the most forgetful place on Earth, because as with so much of the world, the modern history of the US is inextricably tied up with the modern history of Greece, from the massacre that gave rise to 17N, to the fact that members of this long-disbanded armed group are being singled out for persecution in Greek prisons today.

    Dimitris Koufontinas has written two books while in prison, one of which is out of print.  The other looks like it can be found in hardback form in both Greek and German, but not in English.  But what seems to come up most, whether you search in English, German, or Greek, if you look for the name Dimitris Koufontinas or the November 17 Group, are statements in support or in opposition, with a little tiny bit of space for some kind of objective journalism in between.  Prominent among the statements against, say, releasing disabled former 17N prisoners on humanitarian grounds, are tweets from the US State Department condemning any leniency against those they call terrorists.

    Of course, one person’s terrorist is another’s freedom fighter, and this reality couldn’t be more true of Dimitris Koufontinas.

    What is especially remarkable to me, as I was brushing up on recent Greek history in preparation for writing both a song on the subject (“November 17”) and this piece, is that even the counter-terrorism state department types writing their entries keeping track of their various nemeses around the world readily acknowledge that the origins of 17N stemmed from the massacre carried out by forces of the Greek military junta at the campus of Athens Polytechnic University on November 17th, 1973.

    This massacre gave rise to 17N in much the same way as the re-formation of an armed resistance movement in Northern Ireland in the 1970’s was a direct consequence of what became known as Bloody Sunday, or the Bogside Massacre, carried out by British Army in 1972.  As in Ireland, the drowning in blood of peaceful protesters, among other events, caused some people to resort to responding with violence in kind.

    Support for the Greek military junta, and for the violent suppression of left and anarchist movements in Greece in the decades following the Second World War, was a key component of US and British foreign policy in southern Europe, which should come as no surprise to anyone familiar with concurrent events in Chile, Vietnam and elsewhere at the time.  Along with the head of the Greek riot police, one of the first people to be assassinated by 17N was the CIA station chief for southeastern Europe — and he was not the only US citizen killed during the armed struggle.

    After the restoration of democracy in Greece, class conflict there did not disappear, and neither did the immense influence of oppressive institutions such as the International Monetary Fund.  Huge left and anarchist movements in Greece continued to be violently repressed by armies of police, many of whom who held, and continue to hold, a fascist worldview.

    But as with many other parts of the world, by the end of the twentieth century, for a wide variety of reasons, many armed resistance movements were disbanding, and in 2002, 17N became another to do that.

    Dimitris Koufontinas — 17N chief of operations or “terrorist mastermind,” depending on which press releases you read — turned himself in, and has been in prison ever since.  Under the previous government in Greece, although in prison, his conditions of imprisonment were relatively humane, and even improving.  With the rise since 2019 of the New Democracy Party in Greece, however, with relatives of 17N victims now once again in prominent positions of political power, laws have been passed specifically to target this one man for treatment that amounts to torture.

    On January 10th, Dimitris Koufontinas stopped eating.  He’ll likely die soon, and when he does, maybe you’ll see something flash across the screen, and he’ll get his 15 seconds of fame, outside of Greece, with an AP story and a BBC report.  And when you see this story, you should know that it did not begin with any of the assassinations, bombings or other actions this man may or may not have carried out, regardless of what they say on the screen.

    This post was originally published on Radio Free.

  • In a prison hospital in Athens, Greece, a man named Dimitris Koufontinas lies unconscious most of the time.  Almost a month into a water-only hunger strike, one of his tremendously weakened organs could fail, and he could die at any moment.

    As always, there’s a lot happening in the world.  Ongoing wars between countries, civil wars within them and threats of war elsewhere; at least one full-blown famine; dramatically growing rates of poverty and hunger all over the place; attempted coups in some countries and successful coups in others, various national elections, multiple assassinations of political activists and journalists — all just in January alone.

    And even if the winter of 2021 were not quite so eventful, Greece is far away for most people in the world.  Recent Greek history, even more distant.  Which always seems especially unjust being here in the United States of Amnesia, the most forgetful place on Earth, because as with so much of the world, the modern history of the US is inextricably tied up with the modern history of Greece, from the massacre that gave rise to 17N, to the fact that members of this long-disbanded armed group are being singled out for persecution in Greek prisons today.

    Dimitris Koufontinas has written two books while in prison, one of which is out of print.  The other looks like it can be found in hardback form in both Greek and German, but not in English.  But what seems to come up most, whether you search in English, German, or Greek, if you look for the name Dimitris Koufontinas or the November 17 Group, are statements in support or in opposition, with a little tiny bit of space for some kind of objective journalism in between.  Prominent among the statements against, say, releasing disabled former 17N prisoners on humanitarian grounds, are tweets from the US State Department condemning any leniency against those they call terrorists.

    Of course, one person’s terrorist is another’s freedom fighter, and this reality couldn’t be more true of Dimitris Koufontinas.

    What is especially remarkable to me, as I was brushing up on recent Greek history in preparation for writing both a song on the subject (“November 17”) and this piece, is that even the counter-terrorism state department types writing their entries keeping track of their various nemeses around the world readily acknowledge that the origins of 17N stemmed from the massacre carried out by forces of the Greek military junta at the campus of Athens Polytechnic University on November 17th, 1973.

    This massacre gave rise to 17N in much the same way as the re-formation of an armed resistance movement in Northern Ireland in the 1970’s was a direct consequence of what became known as Bloody Sunday, or the Bogside Massacre, carried out by British Army in 1972.  As in Ireland, the drowning in blood of peaceful protesters, among other events, caused some people to resort to responding with violence in kind.

    Support for the Greek military junta, and for the violent suppression of left and anarchist movements in Greece in the decades following the Second World War, was a key component of US and British foreign policy in southern Europe, which should come as no surprise to anyone familiar with concurrent events in Chile, Vietnam and elsewhere at the time.  Along with the head of the Greek riot police, one of the first people to be assassinated by 17N was the CIA station chief for southeastern Europe — and he was not the only US citizen killed during the armed struggle.

    After the restoration of democracy in Greece, class conflict there did not disappear, and neither did the immense influence of oppressive institutions such as the International Monetary Fund.  Huge left and anarchist movements in Greece continued to be violently repressed by armies of police, many of whom who held, and continue to hold, a fascist worldview.

    But as with many other parts of the world, by the end of the twentieth century, for a wide variety of reasons, many armed resistance movements were disbanding, and in 2002, 17N became another to do that.

    Dimitris Koufontinas — 17N chief of operations or “terrorist mastermind,” depending on which press releases you read — turned himself in, and has been in prison ever since.  Under the previous government in Greece, although in prison, his conditions of imprisonment were relatively humane, and even improving.  With the rise since 2019 of the New Democracy Party in Greece, however, with relatives of 17N victims now once again in prominent positions of political power, laws have been passed specifically to target this one man for treatment that amounts to torture.

    On January 10th, Dimitris Koufontinas stopped eating.  He’ll likely die soon, and when he does, maybe you’ll see something flash across the screen, and he’ll get his 15 seconds of fame, outside of Greece, with an AP story and a BBC report.  And when you see this story, you should know that it did not begin with any of the assassinations, bombings or other actions this man may or may not have carried out, regardless of what they say on the screen.

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