The uprising in Iran sparked by the murder of Mahsa (Jina) Amini continues to spread across the country and international support for the Iranian people’s resistance to the regime is growing, reports Kerry Smith.
Following a blast in a predominantly Hazara majority area, which killed 43 and injured 82, women from the ethnic minority community demonstrated against the attacks, demanding the genocide end, reports Peoples Dispatch.
The uprising in Iran following the murder of Jina Mahsa Amini by the “morality police” has been going for 13 days. Dr Kamran Matin discusses the situation.
What began as a calm Wednesday morning soon turned into a terrifying ordeal in the Kurdistan region of Iraq, on September 23, when missiles launched by Iran rained down on across the region, reports Marcel Cartier.
Nilüfer Koç, spokesperson for the Commission on Foreign Relations of the Kurdistan National Congress (KNK) discusses the country-wide protests against the torture and killing of Mahsa (Jina) Amini with Medya News podcaster Matt Broomfield.
Days of protests have erupted across Iran after Mahsa Amina, a 22-year-old Kurdish woman, died after being arrested and tortured by the Islamic fundamentalist state’s “morality police”, reports Peter Boyle.
Peoples’ Democratic Party (HDP) MP Semra Güzel, a 38-year-old medical doctor, became the latest elected representative of this major left-wing party to be jailed in Turkey, reports Peter Boyle.
Frustrated by its inability to get support for a full-scale invasion, Turkey has escalated its killer drone attacks and shelling of border cities and towns in Rojava, reports Peter Boyle.
As Turkey escalates its military attacks on the Kurds, ahead of a possible full-scale invasion of North and East Syria — the region known as Rojava — the Kurdistan National Congress (KNK) issued an urgent call for a no-fly zone, reports ANF English.
Chants of “Free Free Palestine” and “From the River to the Sea” were heard around Sydney Town Hall on August 13, where more than 100 protesters stood in solidarity with Palestinians in Gaza. Isaac Nellist reports.
Saudi Arab: As Muharram – the first month in the Islamic calendar has kicked off, pilgrims from all over the world including Pakistan and the United States (US) have started arriving in the holly Makkah to perform the Umrah rituals, with religious devotion and fervor.
Since the Saudi’s Hajj and Umrah ministry has announced the start of the Umrah season on Muharram 1, as many as 6,000 visas have been issued to pilgrims from 46 countries, according to Saudi officials.
A large number of Iqama holders, including Saudi citizens, are also enjoying the blessing of Umrah.
While the number of visas is being increased every day, Pakistani and other foreign Iqama holders are also reaching Makkah in large numbers from all over Saudi Arabia.
After the Hajj season, once again the splendor of Madinah Munawarah and other places including Taif has been reopened, while the pilgrims are shopping at the stalls of Ihram sellers, and they are heading towards Makkah after tying Ihram.
Mataf corridor in Masjid al-Haram has been allocated for Umrah pilgrims and the provision of Zamzam water is also being ensured for the convenience of the visiting pilgrims.
Jiyan Tolhidan (Salwa Yusuf), a leader of the Syrian Defence Force (SDF)Counter Terrorism Units, and who led the fight against ISIS, was murdered by Turkey in a drone strike on July 22, reports Sarah Glynn.
Australian cinematographer Jake Lloyd Jones talks to Peter Boyle about the ongoing “David and Goliath struggle” between the Kurds and the Turkish state from Bashur (South Kurdistan) in northern Iraq.
Three socialist parties from the Asia-Pacific region have supported the call by 34 political parties in the Autonomous Administration of North and East Syria, also known as Rojava, for the United Nations to impose a no-fly zone over the region to stop a threatened invasion by Turkey.
Bordered on all sides by hostile reactionary forces, Rojava stands defiantly as a beacon of hope. John Tully reports on ten years of the Rojava revolution.
Progressives should support the call for a United Nations-imposed no-fly zone to block a new invasion by the Turkish state and allied Islamic fundamentalist terrorist groups, writes Peter Boyle.
July 19 marked ten years of the Rojava Revolution in North and East Syria. SDF general commander Mazloum Abdi marked the occasion, expressing the determination to extend the revolution’s social and political achievements, reports Medya News.
United States President Joe Biden’s trip to the Middle East was all about re-setting relations with Israel and Saudi Arabia, despite their ongoing state violence and repression, reports Barry Sheppard.
After 18 months in office, President Joe Biden decided to pay a visit to the Middle East region. Oil is most likely what is dragging him back to the Middle East, and why for months now he had been warming up to Saudi Arabia, despite having said as a presidential candidate that he would make the Saudis “pay the price, and make them in fact the pariah that they are,” while saying that there was “very little social redeeming value in the present government in Saudi Arabia.”
As Noam Chomsky notes in this exclusive interview for Truthout, Biden is carrying on a U.S. tradition: Relations with Saudi Arabia “have always proceeded amicably, undisturbed by its horrifying record of human rights abuses, which persists.” Security also likely figures in the equation of Biden’s trip, particularly with regard to Israel. He will also visit the West Bank and meet with Palestinan leaders, but it’s hard to say what he hopes to accomplish there. As Chomsky points out, “Palestinian hopes lie elsewhere.”
Chomsky has been, for decades, one of the most astute analysts of Middle Eastern politics and a staunch supporter of Palestinian rights. Among his many books on the Middle East are Fateful Triangle: The United States, Israel, and the Palestinians; Middle East Illusions; Perilous Power: The Middle East and U.S. Foreign Policy (with Gilbert Achcar); On Palestine (with Ilan Pappé); and Gaza in Crisis (with Ilan Pappé). Chomsky is institute professor emeritus in the Department of Linguistics and Philosophy at MIT and laureate professor of linguistics and Agnese Nelms Haury Chair in the Program in Environment and Social Justice at the University of Arizona.
C.J. Polychroniou: U.S. foreign policy under Joe Biden is barely distinguishable from that of Trump’s, as you pointed out just a few months after Biden took office. Indeed, as a presidential candidate, Biden had called Saudi Arabia a “pariah” state following the killing of journalist Jamal Khashoggi, but as president he is warming up to its de facto and murderous leader Mohammed bin Salman (MBS). What do you think is the purpose of his visit to Saudi Arabia?
Noam Chomsky: It is surely a mistake to carry out a sadistic assassination of a journalist for the Washington Post, particularly one who was hailed as “a guardian of truth” in 2018 when he was chosen as Person of the Year by Time Magazine.
That’s definitely bad form, particularly when done carelessly and not well concealed.
U.S. relations with the family kingdom called “Saudi Arabia” have always proceeded amicably, undisturbed by its horrifying record of human rights abuses, which persists. That’s hardly a surprise in the case of “a stupendous source of strategic power, and one of the greatest material prizes in world history … probably the richest economic prize in the world in the field of foreign investment,” as the State Department described the prize in the mid-1940s, when the U.S. wrested it from Britain in a mini-war during World War II. More generally, the Middle East was regarded at a high level as the most “strategically important area in the world,” as President Eisenhower said. While assessments have varied over 80 years, the essence remains.
The same is true with regard to countries that do not rise to this impressive level. The U.S. has regularly provided strong support for murderous tyrants when it was convenient, often to the last minute of their rule: Marcos, Duvalier, Ceausescu, Suharto, and a long string of other villains, including Saddam Hussein until he violated (or maybe misunderstood) orders and invaded Kuwait. And of course, the U.S. is simply following in the path of its imperial predecessors. Nothing new, not even the rhetoric of benevolent intent.
The most revealing examples are when the intent really is benevolent, not unconcealed Kissingerian cynicism (“realism”). An instructive case is Robert Pastor’s explanation of why the Carter Human Rights administration reluctantly had to support the Somoza regime, and when that proved impossible, to maintain the U.S.-trained National Guard even after it had been massacring the population “with a brutality a nation usually reserves for its enemy,” killing some 40,000 people.
The Latin America specialist of the [Jimmy Carter] administration and a genuine liberal scholar, Pastor was doubtless sincere in voicing these regrets. He was also perceptive in providing the compelling reasons: “The United States did not want to control Nicaragua or the other nations of the region, but it also did not want developments to get out of control. It wanted Nicaraguans to act independently, except when doing so would affect U.S. interests adversely” (his emphasis).
We sincerely want you to be free — free to do what we want.
It’s much the same with Saudi Arabia. We wish they were more polite, but first things first.
In the case of Biden’s visit, first things presumably include renewed efforts to persuade MBS to increase production so as to reduce high gas prices in the U.S. There would be other ways, for example, a windfall tax on the fossil fuel industries that are drowning in profits, with the revenues distributed to those who have been gouged by the neoliberal class war of the past 40 years, which has transferred some $50 trillion to the pockets of the top 1%. That, however, is “politically impossible.”
Politically even more impossible in elite calculations would be the feasible measures to try to stave off catastrophe by moving rapidly to cut off the flow of these poisons. These need not, however, be the calculations of those who have some interest in leaving a decent world to their children and grandchildren. Time is short.
There are broader considerations in Biden’s Middle East tour. One goal surely is to firm up Trump’s one great geopolitical achievement: the Abraham Accords, which raised tacit relations among the most brutal and criminal states of the Middle East North Africa (MENA) region to formal alliance. The accords have been widely hailed as a contribution to peace and prosperity, though not all are delighted. Not, for example, Sahrawis, handed over to the Moroccan dictatorship to secure its agreement to join the accords — in violation of international law, but in conformity to the “rules-based international order” that the U.S. and its allies prefer to the archaic and unacceptable UN-based order.
Sahrawis can join Palestinians and Syrian Druze, whose territories have been annexed by Israel in violation of the unanimous orders of the Security Council, now endorsed by the U.S. And they can also join other “unpeople,” not least the Palestinian victims of Israel’s brutal and illegal occupation in areas not officially annexed.
Celebration of these diplomatic triumphs will presumably also be heralded as one of the achievements of Biden’s visit, though not exactly in these terms.
Israel may be the only country in the world where Biden is less popular than Trump, and one cannot of course forget the numerous times that he had been humiliated by former Israeli Prime Minister Bibi Netanyahu. Is there anything that Biden aims to accomplish with his visit to Israel other than reaffirm U.S. support and deepen the role of the alliance between the two countries in the region? After all, the Biden administration proceeded with whitewashing Israel’s killing of Palestinian American journalist Shireen Abu Akleh in advance of the president’s visit to the Middle East.
As in the Khashoggi case, the handling of Abu Akleh’s killing was bad form. Not just the killing — or, quite likely, assassination. It’s not wise, in front of TV cameras, to allow the IDF to attack a funeral procession and even the pallbearers, forcing them to almost drop the coffin. The brazenness of the assault is a revealing illustration of the drift of Israel to the right and the confidence that the boss will accept virtually anything. The confidence is not entirely misplaced, particularly after the four Trump years of lavish gifts and kicking Palestinians in the face.
I haven’t seen polls, but it wouldn’t be much of a surprise to find that Trump is also popular in Hungary’s “illiberal democracy,” praised by Trump and virtually worshipped by media star Tucker Carlson on the far right. Orbán’s Hungary is now becoming a close ally of Israel on the basis of shared racist attitudes and practices and shared grievances about being unappreciated by soft-hearted liberals in the West.
It’s an open question how much domestic capital Biden will win with his expected professions of eternal love for Israel. That stance has become less popular among his liberal base than it used to be as Israel’s criminal behavior becomes harder to gloss over. All-out support for Israel has shifted to Evangelicals and the right, sectors of which believe Biden is not the elected president and a substantial contingent of which believes Biden and other top Democrats are grooming children for sexual abuse. But there will still probably be some domestic gains. And it will show the hawkish elements that run foreign policy that he’s committed to containment of Iran by an Israel-Saudi alliance, to borrow prevailing doctrine.
Biden may hope to firm up the alliance, but they scarcely need his help. Rhetoric aside, the alliance has been firm since 1967.
In brief, at the time, there was a sharp conflict in the Arab world — in fact, an actual war in Yemen — between Saudi-based radical Islam and Egypt-based secular nationalism. Like Britain before it, the U.S. tended to support radical Islam, seeing it as less of a threat to imperial dominance. Israel settled the matter for the time being by handing the victory to Saudi Arabia. It was at that point that U.S. support for Israel took the extreme form that has since prevailed, as part of a Middle East strategy based on three pillars: Israel, Saudi Arabia, Iran (then under the Shah). Technically, the three were at war. In reality, they were tacit allies, very close allies in the case of Israel and Iran.
The Abraham Accords raise the alliance to a formal level, now with a slightly different cast of characters. It seems to be proceeding well on its own on the basis of shared interests. It’s not clear that Biden can do much beyond expressing U.S. support, which in any event is hardly in doubt.
Do you see any reason why Palestinian leaders should meet with Biden? Can they accomplish anything else by doing so other than have their pictures taken with the president of the United States?
Failure to do so will evoke a stream of hostile propaganda, the last thing the beleaguered Palestinians need right now. Doing so will achieve little or nothing, but it’s the least bad option, it seems.
On this narrow question, that is. Palestinian hopes lie elsewhere.
It may seem strange to say this, in the light of the colossal and unprecedented U.S. support for Israel since its demonstration of its military strength in 1967, but Palestinian hopes may lie in the United States. There are cracks in the formerly solid support for Israeli actions. Liberal opinion has shifted toward support for Palestinian rights, even among the Jewish community, as Norman Finkelstein documented a decade ago. The increasingly brutal torture of the 2 million inhabitants of Gaza’s open-air prison has had particularly dramatic effects.
These shifts have not yet influenced policy, but they are likely to become more pronounced as Israel continues its drift to the right and the almost daily crimes become harder to conceal or explain away. If Palestinians can overcome their sharp internal divisions and effective solidarity movements develop in the U.S., changes can come, both at the people-to-people level and in government policy.
There’s a background. In the 1970s, Israel made a fateful decision to choose expansion over security, rejecting opportunities for peaceful settlement along the lines of a growing international consensus. That compelled reliance on the U.S., which also entails submission to U.S. demands. Such demands were made by every president before Obama, and however reluctantly, Israel has to obey. Changing U.S. government policy, if significant, cannot fail to influence the array of policy options for Israel.
That could be a path toward the elusive goal of a just peace in the former Palestine, and even for regional accords that will not merely reflect the interests of repressive power structures but of the people of the region, who have repeatedly struggled for a more decent fate.
The shock of former Japanese Prime Minister Shinzo Abe’s assassination should not blind us to the fact that he was an ultranationalist and militarist politician, who sought to whitewash imperial Japan’s war crimes, writes Rupen Savoulian.
Saudi Arabia: Eid-ul-Adha – the mega annual Islamic event is being commemorated in Saudi Arabia and the Gulf region on Saturday (today) as approx. one million foreign pilgrims have gathered at the holy city of Mecca from parts of the world including the United States (US) and Pakistan to commemorate the great sacrifice by Hazrat Ibrahim (AS) of his son Hazrat Ismail (AS).
Also, Muslims in Afghanistan, Libya, Egypt, Kenya and Yemen are celebrating Eid ul-Adha on Saturday, with religious zest and fervor.
Amid strict covid-19 restrictions, following the Eid prayers, the Hajj pilgrims clad in while sacrificed animals in the path of Allah almighty and to fulfill Sunnat-e-Ibrahimi.
Improved security arrangements were also made by the Saudi authorities, and Hujjaj performed the mandatory rituals in smooth manner.
Saudi Gazette reported that King Salman prayed for Allah’s peace, mercy, and blessings on all of them. He also prayed for the pilgrims who are performing this year’s Hajj and all those who are serving them.
The pilgrims threw seven pebbles each at the Jamarat Al-Aqaba wall in a ritual symbolizing the devil’s stoning.
Hajj pilgrims began to move to the Grand Mosque in Makkah for Tawaf Al-Ifadha. Prior to that, they had stoned the Jamarat Al-Aqaba, sacrificed animals, and had their heads shaved for the 10th day of Dul Hijjah.
“Security services are also on hand to ensure that congestion is kept to a minimum and to manage the flow of the approximately 899,353 pilgrims who are at the holy sites to perform this year’s Hajj,” according to the General Authority for Statistics.
All the pilgrims had spent the previous night resting in their tents in Mina on the first day of the stoning.
On Friday, the spokesman for Hajj and Umrah, Hisham Saeed, at a press conference highlighted the plan and arrangements for the Hajj with all relevant authorities, and schedules with specific times to ensure the smooth movement of crowds in the various stages, beginning from the day of Tarwiyah in Mina, then on to Arafat and Muzdalifah before transporting them back to Mina for the stoning process at the Jamarat Bridge and other Hajj services.
Yesterday (Firday), Chanting Labbaik Allahumma Labbaik, Hujjaj gathered in in Maidan-e-Arafat to perform the Rukn-e-Azam of Hajj Waqoof-e-Arafat since Friday sunrise.
After Azan-e-Maghrib, the pilgrims left for Muzdalifah where they offered Maghrib and Isha prayers together and spent the night under open sky.
They collected pebbles from Muzdalifah to throw at Satin this morning. After offering Fajr Prayer at Muzdalifah, they left for Mina for remaining Hajj rituals.
Reports suggest that as many as 850,000 foreign pilgrims are performing Hajj for the first time after a hiatus of two years following the travel restrictions imposed by Saudi authorities due to the outbreak of Covid-19 pandemic.
The Hajj pilgrimage is one of the most important traditions in Islam, and involves carrying out a journey to the Kaaba, a sacred building in Mecca that all prayers are directed towards by Muslims around the world.
Arab News reported that the Transport General Authority has offered electric scooters as a new transportation service for pilgrims during this year’s Hajj season.
This new service aims at improving pilgrims’ experience, facilitating their movements while performing their rituals, and reducing the duration of their trips from Mount Arafat to Muzdalifah.
Sweden’s Left Party (Vänsterpartiet) released a statement opposing the deal with Turkey to clear the way for Sweden’s membership of the North Atlantic Treaty Organization (NATO).
The Kurdistan Workers Party (PKK) has warned that the North Atlantic Treaty Organization (NATO) has given the Turkish state “the green light for genocide against the Kurds”, with the deal struck between Turkey, Sweden and Finland as the price of the latter states’ membership of the military alliance, reports Peter Boyle.
About 30,000 people, including more than 100 international guests, attended the 5th Congress of the Peoples’ Democratic Party (HDP) in Ankara, Turkey on July 3, reports Peter Boyle.
Academic and Australian Kurdish solidarity activist John Tully responds to the announcement that Sweden and Finland struck a deal with Turkey to betray the Kurds, while clearing a path to join the North Atlantic Treaty Organization (NATO).
Peter Boyle reflects on the achievements of the Rojava revolution in north and east Syria, which continues in the face of great adversity to inspire activists around the world.
Janine Jackson interviewed Raed Jarrar about Joe Biden’s trip to Saudi Arabia for the June 24, 2022, episode of CounterSpin. This is a lightly edited transcript.
Janine Jackson: During the 2020 campaign, the New York Timesexplained, Joe Biden pledged, if elected, to stop coddling Saudi Arabia, after the brutal murder of a prominent dissident and Washington Post contributor, Jamal Khashoggi. “We are not going to, in fact, sell more weapons to them,” Biden said. “We’re going to, in fact, make them pay the price and make them, in fact, the pariah that they are.”
When officials said Biden would visit the kingdom in July and meet with Mohammed bin Salman, understood as the architect of Khashoggi’s murder, the New York Times explained, “It was just the latest sign that oil has again regained its centrality in geopolitics.”
NPRsaid it tighter, telling listeners, “Biden has changed his tune on Saudi Arabia,” and “oil is a big part of the reason.” Vox had a long, twisty piece about the visit as a sign of “tensions” in Biden’s foreign policy. He wants policy to benefit the middle class, like trying to lower gas prices, but he wants policy to center human rights, a “reflection,” the outlet assures us, “of Biden’s gut feeling about democracies delivering better for people.”
Pity the earnest soul trying to make sense of US foreign policy by way of news media, always being asked to believe in values that are nowhere in evidence, principles that are overthrown at the first turn—and, above all, something called “realism,” that always seems to afflict the afflicted and comfort the comfortable.
What would a humane, independent press corps be talking about when we talk about Biden’s upcoming visit to Saudi Arabia? We’re joined now by Raed Jarrar, advocacy director at DAWN, Democracy for the Arab World Now, an organization founded by Jamal Khashoggi. He joins us now by phone from Washington, DC. Welcome back to CounterSpin, Raed Jarrar.
Raed Jarrar: Thank you for having me again.
JJ: Jamal Khashoggi comes up in virtually every piece about this visit. Bloomberg‘s editors say that “Biden isn’t likely to elicit any public contrition, but Saudi leaders should at least guarantee that no similar atrocity will take place again.”
You get the impression from coverage that Saudi leadership did one bad thing, so maybe we should all just try to get past it. It’s very strange, but given an absence of information, that might be what many people will come away with.
RJ: And that is a very misguided analysis, obviously. The Saudi government, and many other governments in the Middle East—Egypt, Israel, the United Arab Emirates and others—have been committing human rights abuses on a daily basis.
And the Biden administration made big, grand promises before President Biden came into office. But regardless of these promises, what the administration is doing now is that it is breaching US and international law by continuing to support and aid these abusive and apartheid governments in the Middle East. And, unfortunately, we are just hearing a new set of excuses to justify the same old policy.
Raed Jarrar: “His visit will not help peace. It will not help human rights. It will not help US interests in the region.”
JJ: Well, yeah, because people are going to read stories saying this visit is a bad idea, or it’s a good idea, or it’s a bad thing but we have to do it…. What we’re not seeing is discussion of what might be the real purposes or the likely outcomes of this trip. And I wonder what you make of that, and of this sort of scramble to present it as a necessary reset in terms of US/Saudi policy.
RJ: I wish there was a reset in US/Saudi policy. It is more or less the same for the last decade. The US policy in the Middle East in general has been on autopilot for decades, and many think tanks and human rights organizations in Washington, DC, have been pleading that this administration should change the status quo, and should rethink US foreign policy in the Middle East, whether it’s the $3.8 billion that we give to Israel every year, whether it’s the $1.3 billion that we give to Egypt every year, whether it’s the hundreds of billions of dollars of weapons sales to Saudi Arabia and Emirates.
These are entrenched practices and policies that have been taking place for a long time. They are so deeply rooted in Washington, DC, protected by special interests and lobbyists, and all of the reasons why DC is broken.
So the fact that the administration is continuing the exact same policy now…. The administration is telling us that it’s for our own good, or it’s for the realpolitik, just to be reasonable and realistic, that we have to go down the path of funding apartheid in Israel and selling weapons to Saudi Arabia and doing all of these crimes, supporting all of these crimes in the region.
It’s not true. That’s actually not true. The United States does have an option to stop these policies, shift our policies in the Middle East and elsewhere, and start abiding by our own law. We have existing US law that prohibit the United States from funding and aiding and selling weapons to human rights abusers.
We have other options when it comes to energy; we don’t have to actually have all presidents fly and shake the hand of the mastermind of the murder of Jamal Kashoggi to bring us oil. That’s not true. There are so many other options for energy independence. There are many other options for the reduction of use of energy in the US. There are options for getting other types of energy. There are options of getting oil from other places.
These narratives that we’re dealing with now are fake narratives, lazy narratives to justify the status quo, because changing the status quo in DC is not easy.
JJ: Absolutely. And part of what presents an obstacle is this kind of misinformation or even disinformation that comes from the media—and from politicians. I’m just looking at media credulously repeating Biden’s quote: “Look, I’m not gonna change my view on human rights. But as president of the United States, my job is to bring peace if I can…. And that’s what I’m going to try to do.”
Going back to the Bloomberg editors, they say, “Healthy US/Saudi ties are critical to calming a volatile part of the world.” So I think even well-meaning folks are reading that and thinking, “Okay, well, shaking hands with someone, if that’s going to calm volatility, and if that’s going to bring peace, well, then I’m for that.”
And yet distinguishing that from actual diplomacy is something else again.
RJ: That’s right. And listen, I grew up in the Arab world. I am half Palestinian and half Iraqi. I grew up in different parts of the Arab world, in Iraq and Jordan and Saudi Arabia and other countries. And I’m very familiar with the narrative of trying to use Israel/Palestine, and peace for Israel/Palestine, as a justification to continue abusive government policy.
This is how we grew up. Saddam Hussein always told us that we have to not criticize the Iraqi government, because he’s working to bring peace and end the occupation of Palestine, right? Assad says the same and Mubarak said the same, and all of these other dictators.
And now we are hearing, ironically, a similar narrative coming from the United States. So President Biden is telling us that to bring “peace” to Israel/Palestine, he needs to travel to the region and normalize relationships with dictators, normalize relationships with apartheid regimes. That is not true.
The United States’ role in Israel/Palestine is a part of the problem, and there is no war between Saudi Arabia and Israel that President Biden has to go there and negotiate an end or peace treaty for. What President Biden is doing is, he’s continuing a negative US role in the region, a negative US role that has contributed, along with apartheid Israel, to additional human rights abuse in Saudi Arabia.
And his visit will not help peace. It will not help human rights. It will not help US interests in the region. It will help maintain the very narrowly defined special interests that we have here in Washington, DC, whether they are the oil lobbyists or the weapon lobbyists or Israel lobbyists or Saudi Arabia lobbyists, the very, very narrowly defined interests that come from very, very, very small groups. Those are the people who are benefiting from this.
The United States as a country is not, the US people are not, and people in the Middle East region are not.
JJ: Let me just ask you, finally: While many in elite media are trying to hurry us past the murder of Jamal Khashoggi, and see that as something to put behind us in order to move forward, lots of folks are not supporting that and, in fact, have put in place, a symbol to say that this is not something we’re going to forget. Let me just ask you to end with that street renaming in DC, which I understand is in front of the Saudi embassy. Is that right?
(CC photo: Joe Flood)
RJ: That is right. Last week, we finally officially changed the name of the street outside of the Saudi embassy to Jamal Khashoggi Way.
We placed official street signs, after the DC council voted to change the name of the street, and after the DC Department of Transportation worked with us to unveil these signs. We have four signs right outside of the Saudi embassy. One of them is immediately outside the door of the embassy. So everyone who’s going to the embassy will see that.
But not only this, if you look at Google Maps today, at the Saudi embassy in Washington, DC, the name of the streets right outside that has been changed also on Google Maps to Jamal Kashoggi Way. And this is a daily reminder to anyone who is going to the embassy, whether they work there or visiting, that Jamal Kashoggi has not been forgotten, and we will continue to fight for justice for Jamal.
We will also try to work on other streets around the United States, around the US consulates, maybe in Los Angeles and Boston and New York, to also change the names of the streets there to Jamal Kashoggi Way, so that will serve as a permanent reminder to everyone who passes there every day about the crime that took place in 2018.
JJ: We’ve been speaking with Raed Jarrar, advocacy director at DAWN, Democracy for the Arab World Now. They are online at DAWNMENA.org. Raed Jarrar, thank you so much for joining us this week on CounterSpin.
In a previous blog, I wrote about the ethno-cultural diversity across the MENA region – the Middle East and North Africa. However, I learnt from feedback and my own experiences, that there is even more diversity out there!
And so, here is part two: ten more groups with highlight the ethno-cultural and religious diversity of the region.
The Mandeans are an ethnoreligious group from Southern Iraq and Iran who follow the religious practice of Mandaeism – a gnostic, monotheistic ethnic religion. Also known as the Sabians, they are one of the world’s smallest and oldest religious groups. The liturgical language is Mandaic.
Having lived in the Middle East for over 1,000 years, there are now around 60,000 to 100,000 Mandeans globally, including in diaspora communities in Sweden, the Netherlands, the UK, Australia and Syria.
In Iran, following the Iranian Revolution, reports circulated of the groups’ persecution, however the community survived. Due to the Iran-Iraq war, the community was later separated.
In terms, the community identity mainly as mainly Shia Muslims with a minority of Sunni Muslims and some following Yarsanism – a syncretic religion dating back to 14th century Iran.
3. Coptic Christians: Egypt’s largest religious minority
Coptic priest holding a cross, Egypt (Image credit: Michal Huniewicz, CC BY 2.0).
Egyptian’s Coptic Christian population – who largely do not identify as Arab – are the largest ethno-religious minority in Egypt, making up around 10% of the country’s population of 101.48 million people.
The church in Alexandria (Egypt) is considered to be the main Coptic centre of worship. However, in Egypt the community has sadly been subjected to violent attacks and ongoing State-based discrimination in Egypt.
During the 2011 revolution, the Egyptian military in fact killed around 28 Coptic protestors, injuring many more in what is known as the Maspero Massacre.
However, the revolution and Egyptian society has also shown repeated acts of solidarity amongst Muslims and Copts in Egypt.
Assyrian children sitting next to the fence surrounding a statue of the Virgin Mary, having fled with their families from ISIS held Mosul, Iraq. Image credit: Christiaan Triebert, CC BY-NC 2.0).
Assyrians are an ethnic minority native to Iraq, Syria, Turkey and Iran – the region known as Assyria. The community date back to 2500BC in ancient Mesopotamia. They speak Syriac – an Aramaic dialect.
The community have faced ongoing persecution including/during:
The Assyrian genocide in which at least 250,000 Assyrians were killed by the Ottomans during WWI
The Iranian Revolution – since which the Assyrian churches have been raided, closed down, with leaders being imprisoned and, in some cases, sentenced to death.
The takeover of Syria by ISIS, in which ISIS attacked Assyrian villages, killing and imprisoning Assyrians, with to tens of thousands of Assyrians facing exile or death for not paying jizya (minority tax)
Diaspora communities are now based in a range of countries including the USA, Sweden, Jordan, Germany, Lebanon and Australia.
A Christian minority, most Arameans are members of the Syriac Orthodox Church, but also the Maronite Catholic Church and Syriac Catholic Church.
The community traces their roots back to the Ancient Arameans of 1st millennium BC. Arameans today speak Neo-Aramaic and the languages of their resident country, such as Arabic and Hebrew.
Today there is a large diaspora community in Western Europe, mainly Germany and Sweden.
6. Azeris: Iran’s largest minority
An Azeri woman.
The Azeri people – Iranian Azerbaijanis or “Persian/Iranian Turks” – are a Turkic-speaking people of Iranian origin.
As Iran’s largest minority group, there are around 12 million Azeri in Iran, with other estimates totalling up to 20 million people – almost a quarter of Iran’s population.
Native to the Iranian Azerbaijani region in the north-west of Iran, Azeris also live in smaller numbers in regions/areas including Kurdistan, Tehran and Karaj in northern Iran. Members of the diaspora also live in Turkey, Azerbaijan, Canada and the United States.
The Maronite Church is an Eastern Catholic Church – dating back to the 4th century – in unison with the Pope and the wider Catholic Church. The name Maronite derives from a third century Syriac saint named Maron.
Originally Aramaic speakers, Maronites use Syriac as their liturgical language and speak Arabic/the local country language.
Globally, there are around 8 million Maronites living outside Lebanon, with communities in Syria, Cyprus, Israel and an additional diaspora community, most notably in Brazil.
Historically, the group has faced persecution under the Ottoman Empire, during the Great Famine of Mount Lebanon (1915-18) and the Damour Massacre by the PLO (1976) during the Lebanese Civil War.
A group of Samaritans marking Passover on Mount Gerizim, West Bank. Image credit: Edkaprov (Edward Kaprov), CC BY-SA 3.0).
A tiny community of under 900 people, the Samaritans are believed to be descendants of the ancient Israelites (as are the Jewish community) before the Assyrian exile of 722 BCE.
An ethnoreligious group, they practice Samaritanism – an Abrahamic faith. They believe to hold the original unchanged Torah (holy book of the Jewish community), known as the Samaritan Pentateuch written in Samaritan script, alongside additional books belonging to the Hebrew Bible/Old Testament.
The group has faced historic persecution, including during the Roman Empire and under Byzantian rule and has survived, having narrowly avoiding being obsolete due to ongoing persecution and assimilation.
Today, the Samaritan community is based in Israel and the West Bank (by Mount Gerizim – their holy site near Nablus), with the community speaking Hebrew and Arabic. For liturgical purposes, the community use Samaritan Hebrew and Aramaic. A recognised religious minority in Israel, Israel’s rabbinate considers the Samaritans a Jewish sect.
They are the only community in Israel-Palestine to hold both Israeli and Palestinian identity cards and have been mostly unaffected by the conflict. Some Samaritan youth however have reported difficulty in navigating their lives amongst the division of the Israeli-Palestinian conflict.
9. Armenians: From genocide to new beginnings
At an Armenian Orthodox Christmas mass in Bethlehem, the West Bank (Ridvan Yumlu-Schiessl, CC BY-NC-ND 2.0).
Although, there is no exact number due a lack of records, it’s estimated that around half a million Armenians live in the Middle East, in Syria, Iran, Lebanon and to a lesser extent in Israel, Jordan, Egypt, the UAE and Iraq. This is compared to a population of three million in Armenia itself.
Armenians traditionally belong to the Armenian Apostolic Church, with smaller Protestant and Catholic minorities. The Armenian Church is one of the three primary custodians of the Church of the Holy Sepulchre in Jerusalem and the community in known for having “a long history as one of the most ancient and successful communities in the Middle East.”
During WWI and following the break-up of the Ottoman Empire, almost the entire Armenian population was displaced from rural Anatolia (Turkey). The Armenian Genocide (the first genocide of the 20th century) at the hands of the Ottomans (Turks) resulted in the mass displacement and murder of the Armenian population.
Post-WWII, many Armenians stayed in Lebanon, whilst others immigrated to Soviet Armenia. Syria for example – before the recent war – had a thriving Armenian population, with Aleppo as the centre.
With the community however thought to have been in support of President Bashar Al Assad, a lot of the area of Jdaideh – a historic area outside the walls of Aleppo – was later destroyed during the civil war.
On a whole, the Armenian community in the Middle East has both witnessed and been forced to participate in a host of conflicts, including the Arab-Israeli conflict, the Lebanese Civil War, the Iran-Iraq War (under Saddam Hussein) and the first Gulf War.
Members of the Bahá’í National Council in Iran (“National Spiritual Assembly”) who were later kidnapped in August 1980, and are presumed killed (Bahá’í International Community, CC BY 4.0).
The Bahá’í community is not an ethno-cultural minority but a religious minority originating from Iranwhich is now spread worldwide. However, due to their size the persecution faced by the community, it’s important to know more about them.
Belonging to the second largest religion in Iran (after Islam), this community have been consistently and increasingly persecuted since the Iranian Revolution.
“Although followers of the Bahai faith accept the legitimacy of Islam—including the Twelver Shia branch, Iran’s official religion—regime clerics have viewed them as potential challengers from the very beginning of the Islamic Republic.” (Mehdi Khalaji, 2022)
As identifying Bahai, members of the community face ongoing repression, such as:
As a result, many Bahai have sought refuge outside of Iran (and other countries such as Kuwait) in countries such as the USA, Canada and the UK.
With such diversity and unfortunate persecution of these minority groups, it’s critical that we raise awareness of their rich histories, cultures and traditions – and of the struggles they face.
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Feature image: A Coptic monk at the Monastery of Saint Bishoy, Egypt’s most famous Coptic monastery (Mark Fischer, CC BY-SA 2.0).