Category: Neoliberalism

  • A person waves a flag reading "Fuera Luma" (Luma out) during a demonstration to mark May Day, or International Workers' Day, in San Juan, Puerto Rico, on May 1, 2021.

    Neoliberalism is not dead — it’s simply mutating. Austerity politics and privatization have been repackaged as public-private partnerships and forced upon communities without their consent. Growing communal resistance to corporate capitalism has emerged in different ways and in different places. One such place is Puerto Rico.

    Puerto Ricans, both on the island and in the diaspora, have been mounting fierce resistance to the privatization of Puerto Rico’s electrical grid. Residents have been experiencing widespread power outages, utility price hikes, voltage fluctuations (power surges that damage appliances) and a plethora of ongoing issues since the start of the public-private partnership between Luma Energy — the U.S.-Canadian company that seized control of the island’s power transmission and distribution system — and the Puerto Rico Electric Power Authority (PREPA) — the island’s public energy corporation, which is in charge of power generation.

    On October 15, demonstrators blocked Puerto Rico Highway 18 in San Juan, Puerto Rico, calling much attention to insistent blackouts and the 15-year contract between Luma Energy and PREPA. Despite reports of flagrant disinformation and other peculiar obstructions, thousands of Puerto Ricans marched down the usually busy highway waving flags, carrying banners — one of which read “¡LUMA se va pa’l carajo!” (“LUMA go to hell”) — and illuminating their path with phone flashlights because, for some odd reason, the light posts lining Puerto Rico Highway 18 were not on. (Latino Rebels reported that they “were working fine before the march.”)

    Six days earlier, protesters staged a demonstration in Aguadilla and held another one in San Juan on October 1. Residents of Puerto Rico protested again on October 18 at the Capitol of Puerto Rico in San Juan where they demanded an end to the U.S. plan to make cuts to social services, public education and pensions. Back in the mainland United States, Puerto Ricans in the diaspora held solidarity protests. Some gathered in New York City at Union Square and demanded the ouster of Luma Energy. Demonstrators everywhere echoed the popular rallying cry “Fuera Luma,” (Luma Out).

    A Doomed Neoliberal Framework

    The Fiscal Oversight and Management Board, colloquially known as “La Junta,” has been the driving force behind the contract between Luma Energy and PREPA. In 2016, the Obama administration signed the Puerto Rico Oversight, Management, and Economic Stability Act (PROMESA) which created the Fiscal Oversight and Management Board and tasked it with restructuring the island’s $72 billion debt. The result? Brutal austerity measures have gutted the public sector and transformed Puerto Rico into a neoliberal fantasyland — imperiling pensions and foreclosing countless schools to make way for charters. Since its takeover, Luma Energy has imposed four electricity rate increases despite not being able to provide adequate service. At one point, the energy corporation attempted to bill consumers 16 percent more for electricity before the Puerto Rico Energy Bureau declined Luma Energy’s request and approved a 3 percent increase instead.

    PREPA itself is shouldering a debt of over $9 billion — hence why the Fiscal Oversight and Management Board forced a public-private partnership onto the people of Puerto Rico. The public corporation, like most publicly owned electric utilities, has relied on a centralized energy system. Many of the power plants in Puerto Rico are located along the southern coast of the island. This means that transmission and distribution lines stretch across long tracts of land to reach mountainous regions and metropolitan areas like San Juan, which is why the transmission and distribution system is vulnerable to hurricanes.

    Ruth Santiago, a lawyer and environmental justice advocate based in Salinas, Puerto Rico, analogized the transmission and distribution system in an interview with Truthout: “If you order something online and have it delivered, do you think you should pay as much for delivery as the value of the contents? That’s what the LUMA contract is all about — it’s about paying for energy delivery.”

    As of October 18, the Federal Emergency Management Agency (FEMA) stands to fund almost $10 billion toward unsustainable energy infrastructure in Puerto Rico. The contract between Luma Energy and PREPA indicates that the two corporations plan on using the FEMA funds to consolidate transmission projects. This move would be detrimental to the people of Puerto Rico who are already suffering the effects of a failing electrical grid.

    In an interview with Fairness & Accuracy In Reporting (FAIR), Columbia University professor Ed Morales — journalist and author of the book Fantasy Island: Colonialism, Exploitation, and the Betrayal of Puerto Rico — described the situation: “And because of the imposition of the Fiscal Oversight and Management Board, it’s taken away so much of the agency of the government itself on the island, because all of its moves have to be approved by the Fiscal Oversight and Management Board.… Democracy has become kind of a joke on the island, because there’s a delegitimization that happens with the Oversight Board.”

    The median household income in Puerto Rico is $20,500, and 43.5 percent of the island’s population lives in poverty. In recent years, it has been battered by hurricanes and earthquakes. Puerto Ricans remember the devastation after Hurricane Maria, which killed 2,975 people.

    The Fiscal Oversight and Management Board is defunding municipalities and the University of Puerto Rico in the interest of bondholders and Wall Street vulture funds. Unemployment is soaring. Tax incentives are benefiting high-yield individuals, exacerbating inequity, increasing the cost of housing and pushing locals out of Puerto Rico. Funding for Medicaid and Medicare has also dwindled. And the island’s historically public beaches are under constant threat from private interests.

    The Insistence of Austerity Politics

    A larger struggle is being waged in different ways and different places against the iniquitous push toward the privatization of utilities. Resistance has come in the form of immense demonstrations as well as small-scale protests, both of which have highlighted the structural faults of privately owned essential utilities. Privateers have hollowed out the public sector and sold off public goods in order to secure self-serving windfalls. Privatized services are often insufficient and plagued by corporate malfeasance. Under private ownership, essential utilities are beholden to their shareholders and charge more for services that are not necessarily better than those offered by public enterprises.

    Some have raised concerns about this model because public enterprises like PREPA are corporatized and can be just as bureaucratic or managerial as private corporations. Structurally, the corporatized public sector is loosely democratic. However, this does not mean that public enterprises have sufficient community representation. In PREPA’s case, the publicly owned utility has an executive (José Ortiz, whose salary is $250,000, according to The Nation) and mirrors the top-down structure of Luma Energy.

    Public utilities typically offer reliable service at an affordable rate, and public ownership has been used for place-based economic development programs, some of which include low-income housing credits and job creation. When Luma Energy came along, the two corporations merged and became a singular monopoly that is now motivated by profit. In other words, it is no longer serving the public interest; Luma Energy is beholden to its investors, not the people of Puerto Rico.

    Moreover, publicly owned utilities do not always serve the public interest. PREPA, for instance, could be doing more to implement democratic principles that would allow for true democratic public ownership. “PREPA needs to be radically transformed,” Santiago told Truthout. “People who are vested in public service [and the public interest] should have a voice in PREPA governance.”

    Global Resistance

    Globally there has been mounting evidence that the push toward privatization of utilities like water and electricity has been characterized by resource extractivism, corporate profits and systemic racism. Resistance in Puerto Rico is only one example of the struggle against austerity politics and private ownership worldwide. Multinational corporations are threatening the public’s access to essential utilities, and communities are coming together to resist capitalist exploitation.

    The United States’ electric system is mostly owned by “investor-owned utilities” (for-profit electric distributors) which account for the majority of the nation’s transmission and distribution apparatus. Despite this, state-level campaigns in favor of democratic public ownership have occurred in California, Rhode Island and Maine, among other states, regions and locales.

    In Minnesota, Indigenous Water Protectors protesting the Enbridge Line 3 pipeline encountered “corporate counterinsurgency” when the private oil company coordinated with local law enforcement to quell the protests, The Intercept reported. Blockadia activists frequently find themselves at the forefront of conflicts between corporate privateers and communities demanding control of their utilities. On October 11, another front emerged in Washington, D.C. during a week of Indigenous-led civil disobedience dubbed “People vs. Fossil Fuels,” where law enforcement arrested more than 530 climate activists who called on the Biden administration to declare a climate emergency and stop approving fossil fuel projects.

    In the United Kingdom, private sector energy suppliers dominate the utilities industry. These suppliers have been reluctant to invest in renewable energy infrastructure. In fact, they only did so when they received public funding, The Guardian reported.

    Germany and France have made significant strides toward re-municipalization (also called re-nationalization or re-communalization). Germany established public energy corporations called Stadtwerke and France owns the majority of a nuclear electric power generation company called EdF. Both countries receive two-thirds of their electricity from public enterprise.

    In Nigeria, residents of Lagos have been resisting government-led efforts to privatize the city’s water supply. The ongoing struggle has persisted in the face of growing pressure from the World Bank and International Monetary Fund to privatize water in Lagos and throughout the African continent.

    On October 13, Our Water, Our Right Africa Coalition demanded that national and municipal governments resist the marketization of water during the “Africa Week of Action Against Water Privatisation.” Anti-privatization activists and Water Protectors from across the continent identified the looming, iniquitous threat posed by water privateers. The World Bank and International Monetary Fund held their annual meetings from October 11 to October 17. Organizers planned the Africa Week of Action during this time frame in an effort to offset the institutions’ support for water privatization schemes across Africa. In doing so, grassroots organizations deepened connections among several countries that have been facing many of the same water supply struggles.

    “Corporate capitalism is economically, ecologically and socially inequitable and unsustainable, and we need to move to a new economic model that’s based on different forms of institutions,” Thomas Hanna, research director at The Democracy Collaborative, told Truthout. He is the author of Our Common Wealth: The Return of Public Ownership in the United States. His research has focused on democratic models of ownership and governance in the public sector. Hanna explained that the global re-municipalization movement, which includes campaigns in North America and Europe as well, is more fundamentally rooted in Indigenous resistance to austerity politics and privatization in the Global South following the turn of the century. He went on to say that democratic public ownership is structurally obligated to meet people’s needs.

    “The great benefit of public ownership is that it’s an inherently flexible ownership form really can be set up and established for whatever purposes or community or a policy wants,” Hanna said. “You’re just never going to get there with private ownership, [it does not] have the same incentive structure.”

    Energy Democracy

    Johana Bozuwa, former comanager of the Climate and Energy Program at The Democracy Collaborative, wrote that energy democracy “seeks to take on the political and economic change needed to tackle the energy transition holistically.” She believes “a democratic energy approach powered by renewables … would distribute wealth, power, and decision-making equitably.” This approach emphasizes the need for public ownership because publicly owned utilities can be democratized — owned and operated by local residents.

    Bozuwa asserts that broad participation is possible in a democratic and decentralized energy system, arguing that multi-stakeholder groups of workers, grassroots organizers, local officials and members of the community can pave the way toward shared governance that gives all voices a seat at the table. She believes that this model, which seeks to center transparency and equity, would also make avenues for decision-making widely accessible.

    “It’s a balancing act,” Hanna told Truthout. “You have to balance decentralization with the need for higher levels of coordination and planning and control.”

    Grassroots organizations like the environmental justice coalition Queremos Sol (We Want Sun) have voiced their support for a rapid transition to decentralized, renewable energy infrastructure. This transition would involve a widespread democratization of Puerto Rico’s energy system. Decentralizing the electrical grid in Puerto Rico would bypass the structurally flawed transmission and distribution system and eliminate transmission costs. This, in turn, would “provide ratepayers with accessible, reliant and resilient energy,” according to a legal testimony co-authored by Santiago.

    Queremos Sol outlined the viability and advantages of rooftop solar:

    The use of the sun is technologically and economically viable in Puerto Rico. Priority should be given to this “rooftop resource” at the residential, commercial and industrial level, which with distributed and adequate storage, will create no grid-interconnection problems…. Where roof space is not available, large-scale solar facilities can be constructed in suitable areas.

    Suitable areas include parking lots and contaminated lands known as “brownfields,” both of which offer the open space needed for the construction of solar arrays. The Queremos Sol proposal features a number of strategies that would help facilitate decentralization. One of these strategies is providing technical assistance with microgrid development. Microgrids are decentralized groups of energy sources that can operate autonomously from a centralized electrical grid. They tend to be most efficient because of their ability to function in the absence of a transmission system, which is structurally vulnerable to climate-related grid disruption events like hurricanes and earthquakes. Another strategy involves establishing financial and legal structures that support local ownership of solar power. Queremos Sol has also proposed progressive equity initiatives that would provide opportunities for low- and middle-income individuals to establish solar communities.

    In an article about FEMA’s responsibility to “avoid a multi-billion-dollar mistake,” law professors Patrick Parentau and Rachel Stevens wrote that, “investing in solar and wind power and energy efficiency could transform Puerto Rico’s electrical system into a resilient grid,” citing a 2015 study by the Institute for Energy Economics and Financial Analysis.

    During a House Committee on Natural Resources hearing on October 6, Congress probed the public-private partnership’s failures to provide reliable electricity to residents of Puerto Rico. Two congresswomen pressed Luma Energy CEO Wayne Stensby about the company’s highest salaries to no avail. Stensby has refused to disclose the salaries of employees (more so executives) making more than $200,000 and $500,000 despite repeated calls to do so; Luma Energy executives make $325 per hour, according to Puerto Rico-based journalist Bianca Graulau.

    Santiago told the House Committee on Natural Resources that PREPA could use the allocation from FEMA to acquire rooftop solar, which would provide “life-saving resiliency” to the people of Puerto Rico — something that the current energy system simply cannot offer.

    “Primarily, the LUMA contract right now is the largest obstacle we’re seeing for integration of renewables,” Santiago said at the October 6 hearing. “[Luma Energy wants] to rebuild the old 20th-century transmission system that will be knocked down by the next hurricane, and that’s taxpayer money to the tune of $9.6 billion or more that will be wasted.”

    Moreover, the Queremos Sol proposal aligns with the Biden administration’s Build Back Better agenda. FEMA funds are “already earmarked for the electric system, but not for specific projects yet,” Santiago told Truthout. “The Biden administration has the opportunity to weigh in on whether the projects … comply with [its] policies.”

    Although re-nationalization seems to be on the rise, transferring privately owned utilities to public hands is a narrow reform compared to what is necessary to usurp the prevailing neoliberal order. There are a multitude of fronts where this pushback is taking place. The people are resisting the privatization, corporatization, liberalization and marketization of essential utilities. They are defending basic human rights, urging governments to act swiftly on climate change and reclaiming democratic control.

    This collection of global voices is reverberating at the highest levels — challenging an economic model that continues to subject the public to maldevelopment, colonization and exploitation.

    This post was originally published on Latest – Truthout.

  • For more than a week the country has been caught up in the ongoing melodrama of the “Build Back Better” (BBB) legislation, the Democrat Party’s “social investment” bill now languishing in the House because of the inability of the Democrats to come to an agreement. The fight is characterized by the corporate media as an intra-party struggle between the emerging “progressive/left” pole of the Party and the “center,” represented by the recalcitrant neoliberal corporate Democrats in the persons of Senators Joe Manchin from West Virginia and Kyrsten Sinema from Arizona.

    But the media’s tendency to reduce this struggle to a battle of personalities distorts, in a fundamental way, the real interests at play in this fight. The intra-party struggle of Democrats is a crystallization of the complex and contradictory reality of the intra-class struggle within the dominant wing of the capitalist class on the correct strategies for dealing with the ongoing and deepening capitalist crisis.

    The real terms of the struggle are between the class faction that sees the need to preempt potential radical working-class rebellion by making non-threatening reforms meant to bring some psychological relief and minor material benefits to the laboring classes as some of the provisions in the BBB legislation would bring.

    Another faction of the ruling class, however, is concerned with the legislation’s cost, the threat it poses to their economic interests, and a potentially dangerous shift of influence, if not power, to the laboring classes. They see expanded social-welfare spending as inflationary and providing leverage to the working class. Being militantly committed to the logic of the neoliberal project, this faction wants to hold the line on government spending, impose austerity at every level of government and is opposed to state interventions into the economy that would reduce the precarity of workers by undermining the carefully constructed labor management policy goals that have been faithfully carried over the last forty years of discipling U.S. labor and driving down its costs in the U.S.

    It is imperative that the left, particularly left forces representing Black and nationally oppressed peoples, employ a materialist, class analysis as the lens and framework to inform their critique of the BBB legislation. If we fail to engage this legislation in this way, we run the risk of inadvertently helping to obfuscate the political and ideological agenda of capital, whose objective is to dissipate and manage the class struggle

    Was Build Back Better Really Intended to Be Passed in Its Entirety? 

    It is clear that the main focus of Joe Biden’s legislative priority was getting the infrastructure bill passed. It received bipartisan support and was able to pass in the Senate, and is being supported by a majority in the House because it represents the consensus across all elements of the capitalist class.

    That consensus, however, does not exist for the BBB. Yet, there is a reason that Joe Biden, the consensus choice of the neoliberal ruling class, embraced a number of reforms during his campaign and after assuming office that cannot be understood as just the result of “pressure” from the left-pole of his party.

    The fact that Biden was comfortable enough to at least pretend to be committed to a number of “liberal” policies like expanding Medicaid and investing in pre-K and child-care was precisely because an important faction of the capitalist class has arrived at the position that, if not correctly managed, the more blunt-edge elements of domestic neoliberalism were posing dangerous and potentially irreversible legitimation challenges to the entire system.

    From advocating for a 70% marginal tax rate and 3% tax on every dollar over one billion in wealth to support a basic income for every “American,” and redefining the role of corporations to entities committed to serving “all of the people,”  the Business Roundtable, U.S. Chamber of Commerce, and capitalists like Warren Buffet and the CEO of BlackRock represent the tendency among the U.S.-based but transnationally-oriented capitalist class that sees redistributionist state policies and some kind of brake on the obscene economic inequality as vital to preempt serious social upheavals from workers and members of a shrinking middle-class.

    The editors at the Wall Street Journal, the flagship paper of the U.S. ruling class, also argued that adjustments to what has been called neoliberalism had to be made.

    But the editors of the Financial Times, the paper of choice for the international bourgeoisie, made what was a startling claim on April 4, 2020 that the era of neoliberalism was basically over:

    Radical reforms – reversing the prevailing policy direction of the last four decades – will need to be put on the table. Governments will have to accept a more active role in the economy. They must see public services as investments rather than liabilities and look for ways to make labor markets less insecure. Redistribution will again be on the agenda; the privileges of the elderly and wealthy in question. Policies until recently considered eccentric, such as basic income and wealth taxes, will have to be in the mix.

    Biden got the message and shared his thinking on how to advance a public relations approach that would offer some marginal and temporary relief without changing anything when he told his Wall Street funders:

    When you have income inequality as large as we have in the United States today, it brews and ferments political discord and basic revolution. It allows demagogues to step in and blame ‘the other’ . . . You all know in your gut what has to be done. We can disagree in the margins. But the truth of the matter is, it is all within our wheelhouse and nobody has to be punished. No one’s standard of living would change. Nothing would fundamentally change.

    Just a few months ago, what was once unthinkable, ideas that were rejected as extreme and a threat, are now subject of serious discussion, not because capitalists have suddenly experienced a scrooge-like transformation but because they are recognizing that even the absence of a militant movement putting pressure on them, they have to have stop-gap measures to address the now glaring contradiction of neoliberal capitalism that the economic crisis in 2008 and the 2020 pandemic exposed. Therefore, there is no “radical” departure here. The consummate servant of capital, Biden, is simply carrying out the new program.

    However, what is also becoming clear is that the BBB was not meant to be passed in whole. It was pure political theater meant to placate the Party’s “left-pole.” The real target is/was the infrastructure bill. The Party bosses’ plan was to draw the progressives into a deal in which they would support the infrastructure bill, accept a “framework” for the BBB that would then get whittled down and backlogged with delayed spending that would then get reduced even more when the Republicans came back into office.

    The clashing of interests within the ruling class, even among some of those same elements who supported some minor ameliorative reforms and the delay in passing the BBB as a result of the progressives holding firm, suggest that the above scenario is not that far fetched.

    Welcome the Change, But Recognize the Ruling Class’s Fears and Build for More Independent Power

    The New York Times is correct: “The Build Back Better Act is centrism taken seriously.” It is “an effort to fix American democracy through economic support rather than structural political change.”

    So, while the left could welcome this so-called stimulus bill if it is passed in whole, we must not have any illusions. The capitalist class is clear. They are supportive of this partial Keynesianism as long as the policies do not threaten their fundamental interests or require real sacrifices for their class.

    For workers, and especially Black and other colonized workers and the poor, the provision for universal pre-K and support for child-care, paid parental leave, expanded Medicaid and Medicare, free community college, new funding for public housing support, elder-care, and possibilities of new job creation as a result of public investments in green-oriented industries, are important.

    However, it is equally important that we do not become cheerleaders for what the rulers understand, perhaps better than some of us, that these social reforms are meant to address some of the more glaring social contradictions produced by four decades of neoliberal policies, but with the objective to strengthen capitalism and preempt radicalism.

    Biden’s mission is to restore U.S. capitalism’s profitability, ability to compete with China and to preempt domestic radicalization. By advancing reforms that blunt some of the sharpest contradictions of the system, it is believed that it will stabilize the neoliberal order while not substantially reversing the logic of labor discipline that four decades of neoliberal policies have created.

    Yet, it is truly an “impossible mission.” The competing and conflicting interests among capitalist factions will continue to make it impossible for their class to support a relative “disciplining” of their fractional interests for the longer-term interests of the system. Once the “progressives” did not cave and insisted on both bills being passed together, not only did the Pelosi/Schumer/Biden plan fail, but the delay of the vote also exposed the irreconcilable interests among the ruling class.

    Powerful capitalist associations like the U.S. Chamber of Commerce, the National Association of Manufacturers (NAM), and Business Roundtable, as well as energy company interest groups like the American Petroleum Institute (API) are vigorously challenging the climate elements in the bill. Democratic Party representatives are also getting enormous pressure from the pharmaceutical and health insurance companies.

    And the corporate media is constructing a narrative that is shifting the blame for a deal not being done unto the “progressives” as opposed to the two front persons for the neoliberal agenda, which, of course, exposes the con that those two individuals were the real holdouts.

    Therefore, Biden and Democrats’ “Keynesianism” is strategic. It is designed to draw the millions of workers back to the Democratic Party that voted for Obama but went over to Trump and reversed the dangerous legitimation crisis generated by the capitalist crisis that began in 2008 and deepened with COVID in 2020 and exposed the precarious nature of the economic rebound that Trump was claiming for himself up to that moment.

    The expansion of welfare state spending will do little to mitigate the profound social inequalities of the U.S. Expanded social programs cannot reverse the structural contradictions caused by stagnant wages, escalating housing costs, tendencies toward continued and deepening unemployment with automation, AI, continued offshoring, unaffordable and inadequate access to healthcare, a class-based discriminatory education funding, and a crumbling public transportation system.

    The people are starting to understand that radical change is necessary. The question is what kind of change. Those of us on the left who are committed to socialism know that as long as the means of production is in the hands of a few, the wealth that is generated in the production process will continue to produce obscene levels of wealth inequality in capitalist societies that translates into the power to dominate, dehumanize, and degrade the rest of us.

    So, we should accept these reforms but fight for more. Workers, in particular women workers, will benefit materially if those provisions that address child poverty, childcare, the grotesque levels of maternal and infant mortality among Black and Brown working class women. And, therefore, cannot be casually dismissed as unimportant.

    But we will not give unearned praise to our class enemies. We must fight even more furiously knowing that they fear us, and that victory is ours to claim.

    The post Build Back Better Legislation: New Keynesianism or Neoliberal Public Relations Stunt?  first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • In 2001, my main task in Nicaragua was to be a “Karen”: the obnoxious, entitled white woman who uses her privilege to get her way. Although I was only 25, I was able to lend my white face, my American accent and my pushy “get-me-your-manager” skills to women’s cooperatives to gain them access to and help them navigate the Nicaraguan bureaucratic system.

    This was during the neoliberal years in Nicaragua, a time when the women we worked with – poor, working women – were simply dismissed by virtually any institution. Following on the popular Sandinista Revolution of the 1980s led by grassroots movements, the neoliberal governments from 1990 to 2006 were led by oligarchical elites who not only looked to the U.S. embassy for policy guidance, but culturally deferred to the U.S. as well.

    The post When ‘Karens’ Flourished appeared first on PopularResistance.Org.

    This post was originally published on PopularResistance.Org.

  • Noam Chomsky

    After 40 years of neoliberal rule, in which the state actively sought to eradicate the boundary between market, civil society and governance by making economic rationality the cornerstone of every human activity, advanced capitalism appears to be at a crossroads on account of the economic and social impact of the COVID-19 pandemic. So-called “big government” has staged a dramatic comeback, and even conservative leaders have broken with some of the basic orthodoxies of neoliberalism.

    Are we in the midst of fundamental and permanent changes with regard to the relation between the state and markets? Are we witnessing the demise of neoliberalism? Has the pandemic led to the emergence of a new variant of capitalism?

    In this interview, world-renowned scholar and public intellectual Noam Chomsky, along with two preeminent economists of the left — Costas Lapavitsas from the University of London and Robert Pollin from the University of Massachusetts Amherst — share their thoughts and insights about economics and capitalism in the age of the pandemic and beyond.

    C.J. Polychroniou: Noam, the neoliberal era of the last 40 years has been defined to a large extent by growing inequalities, slow growth and environmental degradation. Indeed, even the International Monetary Fund admitted some years ago that neoliberalism had failed. Yet, it took the outbreak of a pandemic for a consensus to emerge regarding the failures of neoliberalism. Why did neoliberalism triumph and endure in the first place, and is it actually dead?

    Noam Chomsky: My feeling is that a version of neoliberalism has triumphed because it has been highly successful — for the designers, whose power has been considerably enhanced by such predictable consequences as radical inequality, restricting democracy, destruction of unions and atomization of the population so that there is limited defense against the version of neoliberalism that has been pursued with impressive dedication in this latest phase of class war. I say a “version” because the state-corporate managers of the system insist upon a very powerful state that can protect their interests internationally and provide them with massive bailouts and subsidies when their programs collapse, as they do regularly.

    For similar reasons, I don’t think that this version is dead, though it is being re-adjusted in response to growing popular anger and resentment, much fueled by the successes of the neoliberal assault on the population.

    Bob, the pandemic has shown us that neoliberal capitalism is more than inadequate in addressing large-scale economic and public health crises. Are the resources mobilized by national states during the pandemic crisis a simple case of emergency Keynesianism, or do they represent a fundamental shift in the traditional role of government, which is to maximize society’s welfare? Moreover, are the policies we have seen implemented so far at all levels of government sufficient to provide the basis for a progressive economic agenda in the post-pandemic era?

    Robert Pollin: Neoliberalism is a variant of capitalism in which economic policies are weighted heavily in favor of supporting the privileges of big corporations, Wall Street and the rich. Neoliberalism became dominant globally around 1980, beginning with the elections of Margaret Thatcher in the United Kingdom and Ronald Reagan in the U.S. The top priorities under neoliberalism, as practiced throughout the world, have included: cutting both taxes on the rich along with public spending on the non-rich; weakening protections for both working people and the environment and any semblance of a commitment to full and decent employment; and enabling financial speculation to run rampant while bailing out the speculators when the markets proceed, inevitably, into crises.

    Neoliberalism represented a counterrevolution against social democratic/New Deal/developmental state variants capitalism, which emerged primarily as a result of successful political struggles by progressive political parties, labor unions and allied social movements, out of the 1930s Depression and continuing through the early 1970s. Of course, social democratic/New Deal/developmental state capitalism was still capitalism. Disparities of income, wealth and opportunity remained intolerably high, along with the malignancies of racism, sexism and imperialism. Nevertheless, the broadly social democratic models produced dramatically more egalitarian versions of capitalism than the neoliberal regime that supplanted these models. The neoliberal model, in turn, has been highly successful in achieving its most basic aim, which is to shower ever-greater advantages on the already over-privileged. For example, under neoliberalism in the United States between 1978 and 2019, the average pay for big corporate CEOs has risen tenfold relative to the average non-supervisory worker.

    With the onset of the COVID pandemic in March 2020, government policies in the high-income countries did pursue measures to prevent a total, 1930s-level economic collapse. Depending on the country, these measures included direct cash support for lower- and middle-income people, significant increases in unemployment insurance and large payroll subsidy programs to prevent layoffs. But by far, the most aggressive policy interventions were the bailouts provided for big corporations and Wall Street.

    In the U.S., for example, nearly 50 percent of the entire labor force filed for unemployment benefits between March 2020 and February 2021. However, over this same period, Wall Street stock prices rose by 46 percent, one of the sharpest one-year increases on record. The same pattern prevailed globally. The International Labour Organization reported that, “There were unprecedented global employment losses in 2020 of 114 million jobs relative to 2019.” At the same time, global stock markets rose sharply — by 45 percent throughout Europe, 56 percent in China, 58 percent in the U.K., and 80 percent in Japan, and with Standard & Poor’s Global 1200 index rising by 67 percent.

    So while there was a desperately needed expansion of social welfare programs helping people to survive under COVID, these measures were enacted within the framework of still larger efforts to prop up the still prevailing neoliberal order.

    Of course, the severity of the climate crisis has continued to deepen during the pandemic. In February, UN Secretary-General António Guterres said, “2021 is a make-or-break year to confront the global climate emergency…. Governments are nowhere close to the level of ambition needed to limit climate change to 1.5 degrees and meet the goals of the Paris Agreement. The major emitters must step up with much more ambitious emissions reductions targets for 2030 … well before the November UN Climate Conference in Glasgow.”

    We are now into October in the “make or break year” and yet, little has been accomplished since Guterres spoke in February. It is true that, throughout the high-income countries, social movements and climate activists are fighting to advance programs that combine climate stabilization and an egalitarian social agenda, under the rubric of a global Green New Deal. The extent to which they succeed will determine whether we will have established a basis for a progressive economic agenda and effective climate policies in the post-pandemic era. We do not yet know how successful these efforts will be. As we discussed at some length recently, the social infrastructure and climate proposal being debated right now in the U.S. Congress is itself not ambitious enough to be truly transformative. But if it is enacted, it will still represent a significant break from neoliberal dominance that has prevailed since Thatcher and Reagan.

    Costas, the COVID pandemic has exposed numerous structural flaws of capitalism, and the neoliberal order may be indeed on the verge of collapse. Still, can we speak of a “crisis of capitalism” given that we do not see large-scale opposition to the current system?

    Costas Lapavitsas: There is no question that the pandemic shock represents a tremendous crisis of global capitalism, but I would urge strong caution regarding the collapse of neoliberalism. The period since the Great Crisis of 2007-2009 looks more like an interregnum (a term offered in the spirit of Antonio Gramsci) when the old is refusing to die and the new cannot be born. And like all such periods, it is prone to monsters, including fascism.

    The Great Crisis of 2007-2009 was overcome by the state deploying its massive strength to defend financialized capitalism and globalization. But what followed was a decade of low growth, poor investment, weak productivity growth, sustained inequality and partially revived profits. Economic performance was poor in core countries, providing further evidence of the failure of neoliberalism. The Golden Era of financialization is well and truly over, despite the sustained rise of stock markets in the previous decade. Yet, economic performance was also mediocre in China, reflecting an underlying weakness of productive accumulation across the world.

    When COVID-19 struck, it became crystal clear that contemporary capitalism is entirely dependent on massive state intervention. Core Western states were able to intervene on an unprecedented scale mostly because of monopoly command by central banks over fiat money. Unlike 2007-2009, however, the state also deployed fiat money to relax austerity, thus engaging in the unspoken nationalization of the wage bill and the income statements of thousands of enterprises.

    It is a misunderstanding that neoliberalism necessarily means marginalizing the state and imposing austerity. Rather, it is about using the state selectively to defend the interests of a small elite, an oligarchy, associated with big business and the financial sector. Fundamentally, it stands for shifting the balance of power in favor of capital by removing controls on its activities. When the pandemic shock threatened the foundations of class rule, austerity and forbearing from direct economic intervention were abandoned in the blink of an eye. The neoliberal ideologists rapidly adapted to the new reality, though it is always possible that austerity will return. What has not taken place is an institutional shift in favor of workers’ interests that would limit the freedom of capital. It is primarily in this sense that the old is refusing to die.

    The pandemic also made it clear that there is great variety in the relationship between powerful states and domestic capitalist accumulation. Core Western states, in the grip of neoliberal ideology, derive their strength primarily from command over fiat money. In contrast, the Chinese state remains directly involved in both productive accumulation and finance as well as having possession over vast resources. Their respective responses to the pandemic differed greatly.

    Inevitably there has been a tremendous escalation in the contest for global hegemony, including in the military field. For the first time since 1914, moreover, the hegemonic contest is also immediately economic. The Soviet Union was exclusively a political and military contestant to the U.S. — the Lada could never compete with Chrysler. But China can outcompete the U.S. economically, making the struggle considerably deeper and removing any obvious point of equilibrium. The U.S. ruling bloc realizes that is has made a strategic miscalculation, and this accounts for its current unrelenting aggressiveness. Conditions in the international arena are exceedingly dangerous.

    Still, the global hegemonic struggle lacks entirely in ideological content. Western neoliberal democracies are exhausted, failed and bereft of new ideas. The attempts of the U.S. ruling bloc to present its aggressiveness as a defense of democracy are hollow and ludicrous. On the other hand, Chinese (and Russian) authoritarianism has considerable domestic support but no capacity to offer a globally appealing social and political perspective.

    The characteristic feature of the interregnum since 2007-2009 is an ideological impasse. There is tremendous discontent with capitalism, particularly as the degradation of the environment and the warming of the planet have raised great concern among the young. But that concern has not translated into a broad-based mobilization behind fresh socialist ideas and politics. This is the challenge ahead, particularly as the far right is already taking advantage.

    Postcapitalism (defined broadly as a social system in which the power of markets is restricted, productive activity is premised on automation, work is delinked from wages, and the state provides universal basic services and a basic income) is possible because of changes in information technology, according to some pundits. Should the left spend political capital by envisioning a postcapitalist future?

    Lapavitsas: During the pandemic crisis, the domestic actions of nation states displaced the precepts and prescriptions of neoliberal capitalism, foisted invasive measures on social and personal life centering on public health and hygiene, and imposed severe restrictions on civil liberties and economic activity. The state inflamed political tensions, heightened social polarization and restricted freedoms.

    Workers paid the greatest price through income loss, rising unemployment and worsening public provision. But the middle strata were also left out in the cold, thus delivering a major blow to the class alliances that supported the neoliberal project. Giant oligopolies in new technology emerged as the main beneficiaries — Google, Amazon, Microsoft and the rest. Their actions are steadily eclipsing the figure of the citizen as personal identities are increasingly organized around market links to the oligopolies. At the same time, the extreme right was strengthened, a trend that started before the pandemic and has accelerated through the agency of powerful oligarchies.

    There has been no shortage of grassroots reactions to these developments. Heavy-handed state actions, official cultivation of fear, suspension of rights and liberties, the danger of permanent repression, and the crushing of workers and the middle strata during the lockdowns spurred various responses often in a libertarian direction.

    Bear in mind that maintaining capitalist accumulation in the years to come will be exceedingly difficult across the world. The underlying weakness of accumulation is far from easy to confront. It is also clear that state intervention in the pandemic has created major difficulties with the disruption of supply chains, the rise of inflation eating into workers’ incomes and the tremendous escalation of public debt. And all that is without even mentioning the broader issues of environment and climate.

    It is hardly possible that economic growth could be sustained without large-scale state intervention on the supply side through public investment that also involves profound distributional changes in income that benefit workers. It seems even less likely that this would happen without a major shift in property rights, redistributing wealth and productive resources in favor of workers and the poor.

    Technology alone is never the answer for complex social problems. Indeed, one aspect of the technological revolution of the last four decades is its inability even to improve the economic conditions of accumulation since its effect on the average productivity of labor is modest. I see no reason at this stage to expect that artificial intelligence would prove dramatically different. Perhaps it will, but there are no guarantees.

    Western neoliberal democracies are ideologically exhausted, and their capitalist economies are beset with problems. In this context, it is imperative for socialists and progressives to think of a postcapitalist future and ascertain its broad parameters. We need to think about the use of digital technologies, the greening of production and the protection of the environment. But all that should take place in social conditions that favor working people and not capitalists, with a new sociality, collective action and individual fulfilment through communal association. The rejuvenation of the socialist promise is the paramount need of the times.

    Bob, during the neoliberal era, mainstream economics shaded easily into ideology. Indeed, it is rather easy to show that mainstream economic policy is full of misrepresentation of reality. The question is: How does an alleged science become ideology? And how likely it is that the coronavirus pandemic, in conjunction with the flaws of neoliberalism and the urgency of the climate crisis, will lead to an intellectual paradigm shift in “dismal science”?

    Pollin: Let’s recognize that all varieties of economists are heavily influenced by ideology, or what the great conservative economist Joseph Schumpeter more judiciously termed their “pre-analytic vision.” Leftist economists, myself included, are as guilty as anyone else. Our ideology influences the questions that we decide are most important to ask. Ideology also provides us with some initial guesses as to what the answers to these questions are likely to be. Still, if we are also attempting to be the least bit scientific, or even minimally honest, as economic researchers, we will put our hunches and our preferred answers to the test of evidence and be open to challenges.

    I think it is fair to say that, not all, but a high percentage of mainstream economists have not been committed to these minimally objective scientific standards. They rather have been so fully immersed in their ideological biases that they are unable to even think about how they might ask questions differently. Their biases have been reinforced by the fact that these prejudices provide succor to policy regimes that, as noted above, shower benefits on the already overprivileged.

    Joan Robinson, the renowned Cambridge University economist of the Great Depression and post-World War II era, beautifully captured this allure of orthodox economics as follows: “One of the main effects (I will not say purposes) of orthodox traditional economics was … a plan for explaining to the privileged class that their position was morally right and was necessary for the welfare of society.”

    At the same time, there has been no shortage of progressive economists over the neoliberal era who have stood up to mainstream orthodoxy, as represented, for example, by the 24 people you interviewed in the new book, Economics and the Left: Interviews with Progressive Economists. In my view, how much influence economists such as these will have will depend primarily on how successful are the progressive movements in advancing the Green New Deal and related programs in the coming months and years.

    There are hopeful signs. Just late last month, the Federal Reserve released a paper by Jeremy Rudd, a senior member of its own staff, which begins with the observation that “mainstream economics is replete with ideas that ‘everyone knows’ to be true, but that are actually arrant nonsense.”

    Rudd also notes on page one that he is leaving aside in this paper “the deeper concern that the primary role of mainstream economics in our society is to provide apologetics for a criminally oppressive, unsustainable, and unjust social order.” There may well be more Jeremy Rudds out there, poised to spring from the shadows of the professional mainstream. This would be a most positive development. But I would also say that it’s about time.

    Noam, it’s been said by far too many that it is easier to imagine the end of the world than the end of capitalism. Given that capitalism is actually destroying the Earth, how, firstly, would you respond to the above statement, and, secondly, how do you envision economy and society after capitalism?

    Chomsky: I’d prefer to rephrase the question to refer to state capitalism. Those whom Adam Smith called “the masters of mankind,” the dominant business classes, would never tolerate capitalism, which would expose them to the ravages of the market. That’s for the victims. For the masters, a powerful state is required — insofar as they can control it and reduce the “underlying population” (Thorstein Veblen’s ironic term) to subordination and passivity.

    It does not seem to me too difficult to imagine at least a serious mitigation of the destructive and repressive elements of this system, and its eventual transformation to a far more fair and just society. In fact, we must not only imagine but proceed to implement such programs, or we’ll all be finished — the masters too.

    It’s even quite realistic to imagine — and implement — the overthrow of the basic state capitalist principle: renting oneself to a master (in a more anodyne formulation, having a job). After all, for millennia it’s been recognized — in principle at least — that being subjected to the will of a master is an intolerable attack on human dignity and rights. The concept is not far back in our own history. In late 19th-century America, radical farmers and industrial workers were seeking to create a “cooperative commonwealth” in which they would be free of domination by illegitimate bosses robbing their labor and of northeast bankers and market managers. These powerful movements were so effectively crushed by state-corporate force that today even the highly popular ideas sound exotic. But they are not far below the surface and are even being revived in many important ways.

    In short, there’s reason to be hopeful that what must be done can be done.

    Note: This interview has been lightly edited for clarity and concision.

    This post was originally published on Latest – Truthout.

  • For more than a week the country has been caught up in the ongoing melodrama of the “Build Back Better” (BBB) legislation, the Democrat Party’s “social investment” bill now languishing in the House because of the inability of the Democrats to come to an agreement. The fight is characterized by the corporate media as an intra-party struggle between the emerging “progressive/left” pole of the Party and the “center,” represented by the recalcitrant neoliberal corporate Democrats in the persons of Senators Joe Manchin from West Virginia and Kyrsten Sinema from Arizona.

    But the media’s tendency to reduce this struggle to a battle of personalities distorts, in a fundamental way, the real interests at play in this fight.

    The post Build Back Better Legislation appeared first on PopularResistance.Org.

    This post was originally published on PopularResistance.Org.

  • One of the fundamental economic laws under capitalism is for wealth to become more concentrated in fewer hands over time, which in turn leads to more political power in fewer hands, which means that the majority have even less political and economic power over time. Monopoly in economics means monopoly in politics. It is the opposite of an inclusive, democratic, modern, healthy society. This retrogressive feature intrinsic to capitalism has been over-documented in thousands of reports and articles from hundreds of sources across the political and ideological spectrum over the last few decades. It is well-known, for example, that a handful of people own most of the wealth in the U.S. and most members of Congress are millionaires. This leaves out more than 95% of people. Not surprisingly, “policy makers” have consistently failed to reverse these antisocial trends inherent to an obsolete system.

    At the same time, with no sense of irony and with no fidelity to science, news headlines from around the world continue to scream that the economy in many countries and regions is doing great and that more economic recovery and growth depend almost entirely, if not entirely, on vaccinating everyone (multiple times). In other words, once everyone is vaccinated, we will see really good economic times, everything will be amazing, and we won’t have too much to worry about. Extremely irrational and irresponsible statements and claims of all kinds continue to be made in the most dogmatic and frenzied way by the mainstream press at home and abroad in a desperate attempt to divert attention from the deep economic crisis continually unfolding nationally and internationally. Dozens of countries are experiencing profound economic problems.

    While billions of vaccination shots have already been administered worldwide, and millions more are administered every day (with and without people’s consent), humanity continues to confront many major intractable economic problems caused by the internal dynamics of an outdated economic system.

    A snapshot:

    1. More rapid and intense inflation everywhere
    2. Major supply chain disruptions and distortions everywhere
    3. Shortages of many products
    4. “Shortages” of workers in many sectors worldwide
    5. Shortened and inconsistent hours of operation at thousands of businesses
    6. Falling value of the U.S. dollar and other fiat currencies
    7. Growing stagflation
    8. Millions of businesses permanently disappeared
    9. More income and wealth inequality
    10. High dismal levels of unemployment, under-employment, and worker burnout
    11. Growing health insurance costs
    12. Unending fear, anxiety, and hysteria around endless covid strains
    13. More scattered panic buying
    14. The stock market climbing while the real economy declines (highly inflated asset valuations in the stock market)
    15. Spectacular economic failures like Lehman Brothers (in the U.S. 13 years ago) and Evergrande (in China in 2021)
    16. All kinds of debt increasing at all levels
    17. Central banks around the world printing trillions in fiat currencies non-stop and still lots of bad economic news
    18. And a whole host of other harsh economic realities often invisible to the eye and rarely reported on that tell a much more tragic story of an economy that cannot provide for the needs of the people

    The list goes on and on. More nauseating data appears every day. Economic hardship, which takes on many tangible and intangible forms, is wreaking havoc on the majority at home and abroad. There is no real and substantive economic improvement. It is hard to see a bright, stable, prosperous, peaceful future for millions under such conditions, which is why many, if not most, people do not have a good feeling about what lies ahead and have little faith in the rich, their politicians, and “representative democracy.” It is no surprise that President Joe Biden’s approval rating is low and keeps falling.

    What will the rich and their political and media representatives say and do when most people are vaccinated, everyone else has natural immunity, and the economy is still failing? What will the rich do when economic failure cannot be blamed on bacteria or viruses? To be sure, the legitimacy crisis will further deepen and outmoded liberal institutions of governance will become even more obsolete and more incapable of sorting out today’s serious problems. “Representative democracy” will become more discredited and more illusions about the “social contract” will be shattered. In this context, talk of “New Deals” for this and “New Deals” for that won’t solve anything in a meaningful way either because these “New Deals” are nothing more than an expansion of state-organized corruption to pay the rich, mainly through “public-private-partnerships.” This is already being spun in a way that will fool the gullible. Many are actively ignoring how such high-sounding “reforms” are actually pay-the-rich schemes that increase inequality and exacerbate a whole host of other problems.

    It is not in the interest of the rich to see different covid strains and scares disappear because these strains and scares provide a convenient cover and scapegoat for economic problems rooted in the profound contradictions of an outmoded economic system over-ripe for a new direction, aim, and control. It is easier to claim that the economy is intractably lousy because of covid and covid-related restrictions than to admit that the economy is continually failing due to the intrinsic built-in nature, operation, and logic of capital itself.

    There is no way forward while economic and political power remain dominated by the rich. The only way out of the economic crisis is by vesting power in workers, the people who actually produce the wealth that society depends on. The rich and their outmoded system are a drag on everyone and are not needed in any way; they are a major obstacle to the progress of society; they add no value to anything and are unable and unwilling to lead the society out of its deepening all-sided crisis.

    There is an alternative to current obsolete arrangements and only the people themselves, armed with a new independent outlook, politics, and thinking can usher it in. Economic problems, health problems, and 50 other lingering problems are not going to be solved so long as the polity remains marginalized and disempowered by the rich and their capital-centered arrangements and institutions. New and fresh thinking and consciousness are needed at this time. A new and more powerful human-centered outlook is needed to guide humanity forward.

    Human consciousness and resiliency are being severely tested at this time, and the results have been harsh and tragic in many ways for so many. We are experiencing a major test of the ability of the human species to bring into being what is missing, that is, to overcome the neoliberal destruction of time, space, and the fabric of society so as to unleash the power of human productive forces to usher in a much more advanced society where time-space relations accelerate in favor of the entire polity. There is an alternative to the anachronistic status quo.

    The post No Substantive Economic Recovery In Sight first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • President Joe Biden delivers remarks in the East Room of the White House on August 10, 2021, in Washington, D.C.

    In the time leading up to the 2020 election, many people throughout the United States mobilized with an unprecedented sense of urgency. Those in opposition to the far right presidency of Donald J. Trump went above and beyond to unseat the 45th head of state. The prospect of his reelection scared many following an atrocious four years of unchecked state violence, resurgent fascism and political asininity that climaxed with a pandemic. It was clear to many, even some in Trump’s own party, that a second term could have potentially disastrous consequences. As true as that was, there were also radical dissenters who argued people would settle back into the comfort of “politics as usual” if Joe Biden became president. The fear was that people would not “hold him accountable” if he was elected because they would be complacent yet again. Now, less than one year into the Biden presidency, we can already see why this concern was justified.

    President Biden was never the ideal candidate. He was unsurprisingly victorious as one of the most conservative elements in the convoluted electoral process to choose the Democratic nominee. His establishment politics and record as the former vice president during the Obama administration made him a safe choice to some. He wasn’t too controversial, which in U.S. politics, means being just minimally outspoken about injustices. Biden was largely the opposite of controversial: He was another elderly white man presidential hopeful who worked to appeal to both sides of the aisle, just as Obama had. He worked to channel that same Obama “change” energy into his campaign with Kamala Harris as a running mate, while usually not even bothering to pretend he’d challenge the status quo. The widespread fear of war and other forms of violence under Trump, who openly courted white supremacists of all sorts, created a desperation within the Democratic base. This drove many to support Biden regardless of his specific policy positions. Knowing he was the alternative to Trump, Biden didn’t really have to try.

    In October 2020 in Gettysburg, Pennsylvania, then-Democratic presidential nominee Joe Biden channeled President Abraham Lincoln: “Today, once again, we are a house divided,” he said. Biden drew upon imagery of Lincoln who he said “reimagined America itself” and “believed in the rescue, redemption and rededication of the union.” He also invoked former President Lyndon B. Johnson, Harriet Tubman and Frederick Douglass in his remarks.

    The problem, however, as is always the problem with calls for unity, is that unity with white supremacists means death. The idea that white supremacists and fascists wanting to annihilate people who are not white is merely a “difference of opinion” feeds into a much more insidious issue: the unrelenting shift to the right. Time and time again, the liberal politics that have sought to address increasing white violence with pleas for unification have pushed the country further right. This happens because their coalescence is one that legitimizes the virulent politics of the far right.

    President Biden and the Democratic Party’s politics are not serving as the counter and oppositional force some imagine them to be. Biden and Vice President Harris themselves illustrate as much. Biden’s segregationist history and “tough-on-crime” politics make it unsurprising that he’s so unabashedly pro-police. He made as much clear at the same aforementioned Gettysburg speech, stating, “I believe in law and order — I’ve never supported defunding the police — but I also believe injustice is real.” Biden even went as far as saying he wanted to fund the police more so than Trump.

    Harris, a former self-proclaimed “Top Cop” prosecutor herself, didn’t have any stunning record for policing the police. A New York Times article recalls, “Since becoming California’s attorney general in 2011, she had largely avoided intervening in cases involving killings by the police.” A photo of Harris with the Border Patrol also raised concerns about her positions regarding immigration. Decrying the border policy of Trump, in an MSNBC interview in June of 2019, Harris said, “When that child arrives, to say, ‘Go back where you came from’ — it is inhumane. It is irresponsible. And it is contrary to who we are, to our nature, and who we say we are.”

    But by June 2021, she was sounding like an echo of Trump: Addressing migrants who were being treated inhumanely, Harris told them: “Do not come. Do not come. The United States will continue to enforce our laws and secure our borders.” Months later, the Biden administration shocked many by showing just how much they meant this.

    When thousands of asylum seekers arrived at the U.S. border, the Biden administration quickly engaged in mass deportation without hesitating. It did so after having fought to keep a Trump-era policy that allows for the quick removal and expulsion of would-be migrants. Title 42, a public health order from the Centers for Disease Control and Prevention, allowed for this rapid deportation process without giving those in need the chance to apply for asylum. Images of Border Patrol officers brutalizing Haitians who were trying to find safe haven didn’t stop any of this, despite Biden saying the officers responsible for these atrocities would be punished. This wasn’t the first incident of this type showing the political connection between Trump and the new Biden administration.

    Again, at the border, Biden has confused many liberal voters with continuations of Trump’s border wall projects, though now they’re being called “levees.” The Biden administration also extended the Trump travel ban to the Democratic People’s Republic of Korea. The federal response to the February 2021 winter storm that pummeled several states was lackluster and inspired little confidence for many. And Biden’s response to this catastrophic weather — the first major natural disaster of his tenure — left much to be desired with many people relying on mutual aid and community organizing when state and federal officials were nowhere to be found. All of this is intensified by the disturbing lack of transformative change needed to address the ongoing crises related to housing and poverty that have been compounded by crisis.

    And it shouldn’t be neglected that Biden has “quietly extended a policy that critics call a betrayal of his campaign promise to end mandatory minimum sentences.” A new law about “class-wide scheduling of fentanyl analogues” makes it easier to punish low-level offenders in ways that mirror the crack/cocaine disparity. Due to this, fentanyl analogues, which are chemical relatives to fentanyl, can be punished more harshly than fentanyl itself. It’s been noted that this will, of course, fall on Black people who are already disproportionately punished in this regard.

    These many examples of “betrayals” by Biden are not really betrayals when you observe them in the larger context of the rightward political shift in the U.S., which seems almost inescapable. Let’s not forget that someone has to actually be on your side to betray you.

    People who believe in electoralism and sincerely object to families in cages and the turmoil that the Trump administration inflicted have a responsibility here and now. They should be a relentless part of the effort to confront the continuations of state violence that occur under Biden’s presidency.

    This means more than petitions and casual protests; these “betrayals” should elicit the same intensity that similar policies elicited under Trump. If this doesn’t happen, then Biden’s presidency will continue to aid the growth and legitimacy of right-wing policy and sentiment throughout the country.

    The next version or iteration of Trump will be far worse if moderates and liberals have consistently further enabled unacceptable far right violence by deeming it acceptable when it happens on their terms.

    Trump was not as unique as his opponents tried to make him out to be. He was a figurehead for the white supremacy and oppression that this country has long stood for. Ruling political parties have always played into upholding the status quo put forth by a violent foundation. What’s wrong is wrong, no matter what president it happens under, and the fact that this has to be said reveals the failure of electoral politics to bring us closer to liberation.

    It feels as if we’re at a crossroads. The exhaustion of the public is palpable. Organizers and activists of all sorts are trying to circumvent burnout, and people who believe all we need to do is vote blue may currently be feeling placated by a false sense of comfort. But we are still in the midst of a global pandemic and increasing inequality, and U.S. imperialism is still waging war.

    As tiring as this all is, we have to remember things can still get worse. Plenty of us can look back to moments in recent years where we thought we’d reached the pinnacle of exhaustion and, in hindsight, see it wasn’t as bad as things can get. The road toward recovery must be filled with uncompromising demands for a stop to injustice and oppression. This is a fight to stop having to fight for those of us who, as Fannie Lou Hamer once said, are “sick and tired of being sick and tired.”

    This post was originally published on Latest – Truthout.

  • Constitutional lawyer Jaime Bassa, left, elected vice president of the Constitutional Convention, is greeted by elected President Elisa Loncón at the National Congress during the First Constituent Assembly in Santiago, Chile, on July 4, 2021.

    This July, a constitutional convention convened in Chile following the mass uprising that swept Santiago in October 2019. The convention is the most representative body in Chile’s history, including many citizens who never previously held political office. Members include teachers, social workers, community activists and a homemaker. Half of the 155 representatives are women, and at least six are from the LGBTI community.

    Rather than a purely national affair, the convention holds deep significance for the international left. In many ways, the constitutional process is a radical experiment in inclusion and participatory democracy.

    Yet it is also a reckoning with past dreams and entrenched inequality. In the 1970s, Chile assumed the vanguard of neoliberalism. The convention marks a point of rupture in Chilean history, signifying the failure of the neoliberal constitution that coalesced during the military dictatorship. And it marks the culmination of a history of class struggle that extends back to the Chilean Revolution.

    The Chilean Road to Socialism

    The immediate catalyst for that revolution was Salvador Allende, the first socialist to win a presidential election in Latin America. Under the banner of Popular Unity, the bespectacled doctor championed an ambitious agenda, including the expansion of social services, land reform and full nationalization of the copper industry — “the salary of Chile” that garnered the majority of its export revenue.

    After his election on September 4, 1970, a broad cross-section of the working class came tantalizingly close to political power for the first time. The historian Peter Winn evokes the popular ferment in Weavers of Revolution. “It was something we had never expected,” former textile worker Alma Gallegos told Winn. “It was a joy that couldn’t fit inside one, to see all the compañeros embracing each other — whether they were poor or hungry or well dressed.” Galvanized by Popular Unity’s soaring rhetoric, a militant and newly empowered working class mobilized to transform Chilean society. The promise and threat of revolution divided the country for three years, as political conflict spiraled into open class warfare.

    In large part, Allende’s platform captivated voters because of the persistence of extreme poverty. During the early 1970s, the North American Congress on Latin America reported that 40 percent of Chileans suffered from malnutrition. Leading historian Franck Gaudichaud concludes that about half the working population earned less than the minimum wage. At night, bleary-eyed children slept beneath the bridges spanning the Mapocho River.

    But the election promised profound change. In his first speech as president-elect, Allende simply asked to be “el compañero Presidente” — a fellow comrade and worker. The sociologist Tomás Moulian suggests that the Popular Unity was “the most democratic moment in the political history of Chile.” Working-class Chileans finally felt they were “historical subjects” with the ability to construct a more just society.

    Seizing the moment, the parties composing Popular Unity suspended ideological differences to pursue socialism through political means — what observers called the “vía chilena” (“Chilean road”). Allende’s adviser, Joan Garcés, aspired to transform the class composition of the state, harnessing legal channels to check elite power and democratize the economy. By stanching the outward flow of profits and nationalizing strategic sectors, Chile would accumulate the surplus necessary to develop domestic industries, expand the internal market and fortify a welfare state.

    Yet Allende and Garcés’s vision of a dirigiste state bestowing socialism on obedient workers failed to anticipate the grassroots surge that followed. Their “revolution from above” inspired a “revolution from below” that radicalized the vía chilena, while accelerating a confrontation with the oligarchy and the Nixon administration in the U.S. Previously disenfranchised groups — those the elite cruelly called “los rotos ” (the broken) — occupied farms and seized factories; formed worker assemblies, industrial cordons and neighborhood councils; and became formidable political subjects with a sharp sense of their own agency. Above all, they built “people power,” making the revolution their own.

    Political ferment boiled over in factory seizures, often to the chagrin of cautious bureaucrats. The machinist Carlos Mujica recalled that he and his colleagues seized factories to demonstrate that “workers were also capable of managing a business.” Labor organizer Jorge Varas watched workers at the Yarur textile mill spontaneously demand nationalization. “I have never in my life seen anything like this,” he exclaimed. “It was incredible. It was revolution!” Two thousand workers shouted, “We want socialization!”

    Yet Popular Unity faced aggressive backlash. Adversaries engineered a legislative impasse and charged Allende with totalitarian designs. Meanwhile, the Nixon administration financed opposition parties, organized an embargo and goaded the military to strike.

    Before the revolution, Nixon largely neglected Latin America. But the revolution jolted his administration into action. Chilean diplomat Orlando Letelier confided that Allende’s election “noticeably upset” the president. “That son of a bitch, that son of a bitch,” Nixon barked while pummeling his palm with a fist. “We’re going to smash him.”

    His administration worried that the vía chilena offered an appealing alternative to capitalism. “I feel strongly,” Nixon confided, “that this line is important … on the people of the world. If he can prove he can set up a Marxist anti-American policy, others will do the same.” In response, U.S. policymakers engineered an economic siege, blocking financial credits and copper markets, while supporting the Chilean opposition.

    The vía chilena finally succumbed to tragedy on September 11, 1973, when conservative officers intervened with U.S. backing, searing the presidential palace’s neoclassical facade with ordnance. Although they justified the coup by accusing Allende of dictatorial intent, it was the popular ferment that preoccupied them. While vilifying the revolution from above, the Nixon administration and Chilean opposition really feared the revolution from below.

    From Neoliberal Hegemony to Crisis

    Under Augusto Pinochet, the military dictatorship divested from social services, smashed unions and opened the country to foreign capital. Inequality increased dramatically, as Chile became a laboratory for neoliberalism with an extreme tendency toward privatization. Even today, private interests such as the Marubeni Corporation largely control the country’s water supply, pension program and education system.

    After Pinochet lost a referendum in 1988, the country slowly transitioned to civilian rule. But change was bittersweet. By accepting the 1980 constitution elaborated under his shadow, the political coalition that brought President Patricio Aylwin to power did something the military never could: it legitimated neoliberalism. A conservative Christian Democrat, Aylwin himself had backed the coup. Since then, every administration has accommodated itself to the country’s neoliberal constitution.

    Popular discontent has periodically surged, most visibly climaxing in massive strikes in the education sector. In 2006 and 2011, students shut down schools across the country in order to protest glaring inequities. Tuition rates remain among the highest in the world, and access to resources varies widely across districts. Many of Chile’s youngest and most radical politicians, including Deputy Camila Vallejo and presidential candidate Gabriel Boric, cut their teeth in the student movement.

    Chile reached a point of rupture in 2019 when the neoliberal regime consolidated during the transition entered an organic crisis. At the time, the national teachers’ union warned that the education system was “falling to pieces.” Educators reported stagnant wages, schools that lacked heat, and rats scurrying across classroom floors.

    Union leader Mario Aguilar petitioned the government for months. “Unfortunately, there was no response,” he lamented. President Sebastián Piñera largely ignored the union’s grievances. Aguilar recalled that the government flirted with reforms, but “did not even offer them in a written proposal.” In response, teachers launched a seven-week national strike on June 3. After teachers walked out, Minister of Education Marcela Cubillos, the daughter of a Pinochet-era minister, suggested they were lazy.

    The Ministry of Education became a contested space along the Alameda, Santiago’s main artery. While working at nearby archives that summer, I repeatedly found myself in the middle of a demonstration. When traffic lights turned green, demonstrators piled into the street, weaving between cars and waving union flags. A gigantic banner supporting strikers hung on the building across the street, while another adorned the nearby University of Chile.

    During the strike’s fifth week, the Ministry of Education struck in solidarity with the teachers. That day the building was conspicuously vacant. A bored crowd of police in body armor fidgeted before a handwritten sign on the gate: “Ministry of Education workers support Chilean teachers!” After a solar eclipse, Minister Cubillos appeared on tabloids in solar shades. Critics portrayed her as an aloof Martian — willfully ignorant of earthly matters.

    The teachers’ strike reached its inconclusive denouement on July 23 of that year. Educators returned to the classroom, but the Piñera administration remained inflexible. In retrospect, the popular strike was a prelude, illuminating dividing lines, channeling widespread discontent and foreshadowing the massive uprising that followed.

    On October 18, 2019, protests gripped Santiago after authorities raised the cost of public transportation, freezing the subterranean network that knits the capital together. Chile has one of the most expensive public transit systems in Latin America. Yet the price hike was merely the proverbial drop that spilled a deluge, as thousands took to the streets to denounce long-standing grievances. A working class that once waged revolution had recovered its voice.

    Protesters expressed smoldering disgust with the existing political regime, while emphasizing its roots in the dictatorship, brandishing signs such as “New constitution / without blood / without Pinochet.” An especially popular slogan stressed that the problem was structural: “It’s not 30 pesos, it’s 30 years.” Ultimately, the uprising signified the rejection of a liberal regime that politicians had grafted onto the edifice of a dictatorship — a negotiated transition that internalized, rather than confronted, the inequities and trauma of the past.

    Yet the October 2019 uprising also dramatized the continuing importance of the Chilean Revolution to the political imaginary and lexicon. After curfew, protesters defiantly saturated the air with songs by Quilapayún, Víctor Jara, and other revolutionary artists whose songs have become emblems of resistance. At the height of the uprising, 1.2 million demonstrators packed the Plaza Italia, an event that inevitably stirred memories of the vast gatherings that defined the Popular Unity period.

    Initially, the Piñera administration responded with repression. Police fired rubber bullets and tear gas into crowds, eventually injuring thousands of civilians and notoriously blinding Fabiola Campillai. A mother of three, Campillai was in a peaceful neighborhood and heading to work when police inexplicably fired a tear gas canister into her face. The Chilean Human Rights Commission has denounced Piñera before the International Criminal Court for overseeing “a systematic and widespread attack against the civilian population.”

    In many ways, the bare-fisted response was suggestive. A neoliberal laboratory, Chile’s welfare state has suffered debilitating blows. When citizens interact with the state, it is often with the repressive apparatus: the very institutions that originally imposed neoliberalism. Above all, the violence revealed the desperation and weakness of a political regime that had lost legitimacy — and a working class that had lost its fear.

    Democratizing the Constitution

    Twenty-eight days after the initial uprising, the government presented plans for a plebiscite that would allow citizens to vote for a constitutional convention. The news was a bombshell. Many protesters indeed regarded the 1980 constitution as the underlying issue. Yet the historical significance lay even deeper; as the historian Gabriel Salazar emphasizes, Chileans had never democratically drafted a constitution before.

    Pressure from below again forced the hand of those at the top. The official plan cited “the country’s grave political and social crisis,” claiming its object was “to seek peace and social justice through a procedure that is indisputably democratic.” President Jaime Quintana of the Senate portrayed the plebiscite as a “peaceful and democratic” solution to the crisis. “This is a historic night for Chile,” Quintana announced, admitting that, “we [politicians] are indeed responsible for many of the injustices that Chileans have pointed out to us.”

    In October 2020, 77 percent of voters approved the formation of a constitutional convention, and, in May, Chileans elected their representatives for the convention. The high voter turnout and results signified an unambiguous rejection of the status quo. A remarkable number of representatives were independents who had never held political office. Many were young (their average age is 45 years old), brandished progressive credentials and participated in the very social movements that had converged on the Plaza Italia.

    Feminists even convinced organizers to accept gender parity. “We know not only feminists will enter because of parity, but also women opposed to women’s rights,” noted activist Karina Nohales. Yet even they “will enter thanks to the parity that feminism achieved.”

    The revolution’s legacy is palpable throughout this process. A founder of the convention’s leftist coalition, Gabriel Boric, pointedly referenced Allende after winning its nomination for the November presidential election. Boric claimed that the revolutionary “reverberates in our memory,” paraphrasing his famous prophecy that “much sooner than later, great avenues will again open, through which will pass the free man, to construct a better society.”

    New avenues opened when the convention convened on July 4, 2021, marking a symbolic rupture with the past. Instead of graying party bosses in stiff suits, enthusiastic representatives strolled alongside ordinary citizens from the Plaza Italia to the former National Congress Building singing a revolutionary hymn. The president of the convention, Elisa Loncón, is a Mapuche academic with a history of Indigenous rights activism. In her first official address, she denounced colonialism and racism, while promoting a constitution that acknowledges Chile’s plurinacional character.

    Loncón describes the convention as an “exercise in participatory democracy, in inclusion.” Her colleague and vice president of the convention, Jaime Bassa, emphasizes that the convention is “without a doubt” the most representative institution in the country’s history, reflecting its political, cultural and geographic diversity.

    Rather than placate dissent, the convention has stimulated and rechanneled political activism. A community organizer living near Plaza Italia observes that the constitutional process has inspired “many conscientious people.” The excitement among neighborhood organizations, feminists, environmentalists, and others is irrepressible. “You see the enthusiasm of people wanting to participate, wanting to contribute with their own knowledge.”

    Social movements, communities and individual Chileans have inundated the convention with petitions, proposing everything from the right to sports and water to environmental and consumer protections.

    Currently, the convention faces daunting challenges. Conservatives have launched a smear campaign, accusing its leaders of partisanship, incompetence and reckless spending. A leading progressive representative, Rodrigo Rojas Vade, triggered a national scandal after wrongly claiming to have cancer. And the fate of the eventual document remains an outstanding question.

    Yet 50 years after Allende’s election, ordinary Chileans are pursuing revolutionary change through legal means, democratizing the state by literally overhauling its constitution. In other words, they are following a strategy reminiscent of the vía chilena. And as in the Chilean Revolution, change has come from the bottom.

    The author would like to thank Sarah Priscilla Lee of the Learning Sciences Program at Northwestern University for reviewing this article, which combines academic scholarship and Chilean news media.

    This post was originally published on Latest – Truthout.

  • Australia’s richest person Gina Rinehart warns that unless the federal government restrains its pandemic spending, the country will end up like Sri Lanka. Michael Cooke and Lionel Bopage argue this is neoliberal nonsense.

    This post was originally published on Green Left.

  • In 1999, when I first came to Ciudad Sandino, a city of 180,000 located just outside Managua, Hurricane Mitch had recently created 2.7 million homeless people in Nicaragua and Honduras.

    The neoliberal government had pocketed the aid that came into the country. Ciudad Sandino had received 12,000 hurricane refugees who were living in black plastic tents, but those who had been living in Ciudad Sandino for decades weren’t in much better shape: most houses were walled with scrap wood and plastic. There was only one paved road in the city.

    Neighbourhoods had only sporadic access to water, no sewage system and most homes weren’t connected to the electrical grid with its frequent blackouts.

    The only hospital sat empty with no medicines or supplies. Children had to bring their own desks if they wanted to go to school.

    The post Nicaragua’s New Way appeared first on PopularResistance.Org.

    This post was originally published on PopularResistance.Org.

  • In October 2019, in a speech at an International Monetary Fund conference, former Bank of England governor Mervyn King warned that the world was sleepwalking towards a fresh economic and financial crisis that would have devastating consequences for what he called the “democratic market system”.

    According to King, the global economy was stuck in a low growth trap and recovery from the crisis of 2008 was weaker than that after the Great Depression. He concluded that it was time for the Federal Reserve and other central banks to begin talks behind closed doors with politicians.

    In the repurchase agreement (repo) market, interest rates soared on 16 September. The Federal Reserve stepped in by intervening to the tune of $75 billion per day over four days, a sum not seen since the 2008 crisis.

    At that time, according to Fabio Vighi, professor of critical theory at Cardiff University, the Fed began an emergency monetary programme that saw hundreds of billions of dollars per week pumped into Wall Street.

    Over the last 18 months or so, under the guise of a ‘pandemic’, we have seen economies closed down, small businesses being crushed, workers being made unemployed and people’s rights being destroyed. Lockdowns and restrictions have facilitated this process. The purpose of these so-called ‘public health measures’ has little to do with public health and much to do with managing a crisis of capitalism and ultimately the restructuring of the economy.

    Neoliberalism has squeezed workers income and benefits, offshored key sectors of economies and has used every tool at its disposal to maintain demand and create financial Ponzi schemes in which the rich can still invest in and profit from. The bailouts to the banking sector following the 2008 crash provided only temporary respite. The crash returned with a much bigger bang pre-Covid along with multi-billion-dollar bailouts.

    The dystopian ‘great reset’ that we are currently witnessing is a response to this crisis. This reset envisages a transformation of capitalism.

    Fabio Vighi sheds light on the role of the ‘pandemic’ in all of this:

    … some may have started wondering why the usually unscrupulous ruling elites decided to freeze the global profit-making machine in the face of a pathogen that targets almost exclusively the unproductive (over 80s).

    Vighi describes how, in pre-Covid times, the world economy was on the verge of another colossal meltdown and chronicles how the Swiss Bank of International Settlements, BlackRock (the world’s most powerful investment fund), G7 central bankers and others worked to avert a massive impending financial meltdown.

    The world economy was suffocating under an unsustainable mountain of debt. Many companies could not generate enough profit to cover interest payments on their own debts and were staying afloat only by taking on new loans. Falling turnover, squeezed margins, limited cash flows and highly leveraged balance sheets were rising everywhere.

    Lockdowns and the global suspension of economic transactions were intended to allow the Fed to flood the ailing financial markets (under the guise of COVID) with freshly printed money while shutting down the real economy to avoid hyperinflation.

    Vighi says:

    … the stock market did not collapse (in March 2020) because lockdowns had to be imposed; rather, lockdowns had to be imposed because financial markets were collapsing. With lockdowns came the suspension of business transactions, which drained the demand for credit and stopped the contagion. In other words, restructuring the financial architecture through extraordinary monetary policy was contingent on the economy’s engine being turned off.

    It all amounted to a multi-trillion bailout for Wall Street under the guise of COVID ‘relief’ followed by an ongoing plan to fundamentally restructure capitalism that involves smaller enterprises being driven to bankruptcy or bought up by monopolies and global chains, thereby ensuring continued viable profits for these predatory corporations, and the eradication of millions of jobs resulting from lockdowns and accelerated automation.

    Author and journalist Matt Taibbi noted in 2020:

    It retains all the cruelties of the free market for those who live and work in the real world, but turns the paper economy into a state protectorate, surrounded by a kind of Trumpian Money Wall that is designed to keep the investor class safe from fear of loss. This financial economy is a fantasy casino, where the winnings are real but free chips cover the losses. For a rarefied segment of society, failure is being written out of the capitalist bargain.

    The World Economic Forum says that by 2030 the public will ‘rent’ everything they require. This means undermining the right of ownership (or possibly seizing personal assets) and restricting consumer choice underpinned by the rhetoric of reducing public debt or ‘sustainable consumption’, which will be used to legitimise impending austerity as a result of the economic meltdown. Ordinary people will foot the bill for the ‘COVID relief’ packages.

    If the financial bailouts do not go according to plan, we could see further lockdowns imposed, perhaps justified under the pretext of  ‘the virus’ but also ‘climate emergency’.

    It is not only Big Finance that has been saved. A previously ailing pharmaceuticals industry has also received a massive bailout (public funds to develop and purchase the vaccines) and lifeline thanks to the money-making COVID jabs.

    The lockdowns and restrictions we have seen since March 2020 have helped boost the bottom line of global chains and the e-commerce giants as well and have cemented their dominance. At the same time, fundamental rights have been eradicated under COVID government measures.

    Capitalism and labour

    Essential to this ‘new normal’ is the compulsion to remove individual liberties and personal freedoms. A significant part of the working class has long been deemed ‘surplus to requirements’ – such people were sacrificed on the altar of neo-liberalism. They lost their jobs due to automation and offshoring. Since then, this section of the population has had to rely on meagre state welfare and run-down public services or, if ‘lucky’, insecure low-paid service sector jobs.

    What we saw following the 2008 crash was ordinary people being pushed further to the edge. After a decade of ‘austerity’ in the UK – a neoliberal assault on the living conditions of ordinary people carried out under the guise of reining in public debt following the bank bail outs – a leading UN poverty expert compared Conservative welfare policies to the creation of 19th-century workhouses and warned that, unless austerity is ended, the UK’s poorest people face lives that are “solitary, poor, nasty, brutish, and short”.

    Philip Alston, the UN rapporteur on extreme poverty, accused ministers of being in a state of denial about the impact of policies. He accused them of the “systematic immiseration of a significant part of the British population”.

    In another 2019 report, the Institute for Public Policy Research think tank laid the blame for more than 130,000 deaths in the UK since 2012 at the door of government policies. It claimed that these deaths could have been prevented if improvements in public health policy had not stalled as a direct result of austerity cuts.

    Over the past 10 years in the UK, according to the Trussell Group, there has been rising food poverty and increasing reliance on food banks.

    And in a damning report on poverty in the UK by Professor David Gordon of the University of Bristol, it was found that almost 18 million cannot afford adequate housing conditions, 12 million are too poor to engage in common social activities, one in three cannot afford to heat their homes adequately in winter and four million children and adults are not properly fed (Britain’s population is estimated at around 66 million).

    Moreover, a 2015 report by the New Policy Institute noted that the total number of people in poverty in the UK had increased by 800,000, from 13.2 to 14.0 million in just two to three years.

    Meanwhile, The Equality Trust in 2018 reported that the ‘austerity’ years were anything but austere for the richest 1,000 people in the UK. They had increased their wealth by £66 billion in one year alone (2017-2018), by £274 billion in five years (2013-2018) and had increased their total wealth to £724 billion – significantly more than the poorest 40% of households combined (£567 billion).

    Just some of the cruelties of the ‘free market’ for those who live and work in the real world. And all of this hardship prior to lockdowns that have subsequently devastated lives, livelihoods and health, with cancer diagnoses and treatments and other conditions having been neglected due to the shutdown of health services.

    During the current economic crisis, what we are seeing is many millions around the world being robbed of their livelihoods. With AI and advanced automation of production, distribution and service provision on the immediate horizon, a mass labour force will no longer be required.

    It raises fundamental questions about the need for and the future of mass education, welfare and healthcare provision and systems that have traditionally served to reproduce and maintain labour that capitalist economic activity has required.

    As the economy is restructured, labour’s relationship to capital is being transformed. If work is a condition of the existence of the labouring classes, then, in the eyes of capitalists, why maintain a pool of (surplus) labour that is no longer needed?

    A concentration of wealth power and ownership is taking place as a result of COVID-related policies: according to research by Oxfam, the world’s billionaires gained $3.9 trillion while working people lost $3.7 trillion in 2020. At the same time, as large sections of the population head into a state of permanent unemployment, the rulers are weary of mass dissent and resistance. We are witnessing an emerging biosecurity surveillance state designed to curtail liberties ranging from freedom of movement and assembly to political protest and free speech.

    The global implications are immense too. Barely a month into the COVID agenda, the IMF and World Bank were already facing a deluge of aid requests from developing countries that were asking for bailouts and loans. Ideal cover for rebooting the global economy via a massive debt crisis and the subsequent privatisation of national assets.

    In 2020, World Bank Group President David Malpass stated that poorer countries will be ‘helped’ to get back on their feet after the various lockdowns but such ‘help’ would be on condition that neoliberal reforms become further embedded. In other words, the de facto privatisation of states (affecting all nations, rich and poor alike), the (complete) erosion of national sovereignty and dollar-denominated debt leading to a further strengthening of US leverage and power.

    In a system of top-down surveillance capitalism with an increasing section of the population deemed ‘unproductive’ and ‘useless eaters’, notions of individualism, liberal democracy and the ideology of free choice and consumerism are regarded by the elite as ‘unnecessary luxuries’ along with political and civil rights and freedoms.

    We need only look at the ongoing tyranny in Australia to see where other countries could be heading. How quickly Australia was transformed from a ‘liberal democracy’ to a brutal totalitarian police state of endless lockdowns where gathering and protests are not to be tolerated.

    Being beaten and thrown to the ground and fired at with rubber bullets in the name of protecting health makes as much sense as devastating entire societies through socially and economically destructive lockdowns to ‘save lives’.

    It makes as much sense as mask-wearing and social-distancing mandates unsupported by science, misused and flawed PCR tests, perfectly healthy people being labelled as ‘cases’, deliberately inflated COVID death figures, pushing dangerous experimental vaccines in the name of health, ramping up fear, relying on Neil Ferguson’s bogus modelling, censoring debate about any of this and the WHO declaring a worldwide ‘pandemic’ based on a very low number of global ‘cases’ back in early 2020 (44,279 ‘cases’ and 1,440 supposed COVID deaths outside China out of a population of 6.4 billion).

    There is little if any logic to this. But of course, If we view what is happening in terms of a crisis of capitalism, it might begin to make a lot more sense.

    The austerity measures that followed the 2008 crash were bad enough for ordinary people who were still reeling from the impacts when the first lockdown was imposed.

    The authorities are aware that deeper, harsher impacts as well as much more wide-ranging changes will be experienced this time around and seem adamant that the masses must become more tightly controlled and conditioned to their coming servitude.

    The post The Fear Pandemic and the Crisis of Capitalism first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • Amid the bleak political landscape of Clinton’s America, a 1996 summit of union organizers and intellectuals proved a surprise success. It also showed the weakness of left ideas without a strong labor movement.

    This post was originally published on Dissent MagazineDissent Magazine.

  • The second of a two-part interview, Chris Hedges discusses with Professor David Harvey the social, political, and economic consequences of neoliberalism and globalization, exploring alienation, the rise of authoritarianism, the significance of China in the world economy, the geopolitics of capitalism, carbon dioxide emissions and climate change, and our collective response.

    The post On Contact: Anti-Capitalist Chronicles, Part 2 appeared first on PopularResistance.Org.

    This post was originally published on PopularResistance.Org.

  • The issues most important to Michel Foucault have moved from the margins to become major preoccupations of political life. But what did Foucault actually teach?

    This post was originally published on Dissent MagazineDissent Magazine.

  • Iceland flag

    When the world was plunged into crisis during the global financial meltdown of 2008, Iceland was dubbed “the canary in the coalmine.” The country was hit hard by the crash, and Icelanders took to the streets almost immediately, demanding that their long-ruling conservative government step aside for snap elections. The movement succeeded in January 2009, leading to the first left-wing coalition government in Iceland’s history. Sweeping constitutional reform was subsequently put on the table. The canary sang of discontent with neoliberalism and the promise of a left-wing alternative years before the rise of socialist figures like Bernie Sanders in the U.S. and Jeremy Corbyn in the U.K.

    Unfortunately, that alternative never emerged. The left coalition ruled as liberal technocrats implementing programs approved by the International Monetary Fund (IMF), and it never advanced constitutional reform through parliament despite a lengthy and inclusive drafting process that produced a draft constitution, which was widely approved by voters in a nonbinding 2012 referendum. When the next election came around, in 2013, the right was swept back into power on promises of mortgage debt relief that were branded as populist, but disproportionately benefited the rich. In hindsight, it was like the canary was trying to warn the rest of the world about the appeal of figures like Donald Trump and Boris Johnson in the face of ineffectual liberalism.

    Unsurprisingly, that right-wing coalition angered voters by doing favors for special interests, like Iceland’s all-powerful fishing industry, and finally fell apart in 2016 when it was revealed that then-Prime Minister Sigmundur Davíð Gunnlaugsson was evading taxes. Another right-wing coalition government followed, but that rapidly collapsed in 2017, after it emerged that government officials did favors for a well-connected child abuser. Since then, Iceland has been ruled by a prime minster from the Left-Green Movement, Katrín Jakobsdóttir, in a coalition with the Independence Party, the conservative faction that dominated Icelandic politics during the rise of neoliberalism in the 1990s and 2000s. Iceland couldn’t seem to decide how to orient itself, years after it was hailed for questioning capitalist orthodoxy and declared a bellwether for doing so.

    This year, it looked like Iceland was finally going to make a solid shift to the left. The Socialist Party, which was founded in 2017, was contesting its first national election on September 25 and polling well above the 5-percent threshold needed to win seats in Iceland’s parliament, the Althing. Members hoped this would be enough to influence coalition-building after the vote. The party had already built power by electing a member to Reykjavik City Council, Sanna Magdalena Mörtudóttir, who rose to prominence speaking eloquently of her struggles being raised by a single mother in poverty. The Socialists had also forged ties with the labor movement, in a country where organized labor and electoral politics are often viewed as wholly independent of one another. Most notably, party leaders include union organizers who revived labor militancy in Iceland after being elected to lead the second-largest union in the country, Efling, a trade association with a disproportionate number of low-income Icelanders and immigrants as members. In the past few years, strike action by Efling has won raises for service and municipal workers, and prevented employers from using the COVID pandemic from clawing back benefits won during these struggles.

    “We told them: ‘Over our dead fucking body,’” Efling leader and Socialist Party founding member Sólveig Anna Jónsdóttir told Truthout. “Because we said, ‘We have this fucking worker power and we will use it if you take our precious money away.’”

    But the Socialist Party performed worse than expected in the election, winning only 4.1 percent of the vote, and failing to send a single member to the Althing. In fact, only right-wing parties made gains, including the People’s Party, which is center-left on economic matters, but far right on immigration, and now controls roughly 10 percent of the seats in the Althing.

    Mercifully, Iceland is only so capable of playing the role of the world’s canary. Left-wing movements recently made gains after elections in Germany and Norway. In Norway, a Marxist party, the Red Party, went from one to four parliamentary seats. But there are still lessons to be learned from the Socialist Party of Iceland’s growing pains. Jónsdóttir spoke with Truthout roughly 12 hours after polls closed to discuss what went wrong and how to go forward. The following are excerpts from our conversation, which have been edited for length and clarity.

    Sam Knight: It’s the morning after the election. It didn’t go how Socialists were hoping, based on how they were polling. What do you think happened?

    Sólveig Anna Jónsdóttir: I think in the end, what our biggest problem was is that we had no money. We are a grassroots party run by people donating their time and efforts, and we were up against many well-funded party machines. In the end, this is going to have a huge effect and it is, of course, anti-democratic as you well know. In America, money in politics is poison. The same applies here.

    One other issue we were dealing with: The Socialist Party had this huge open political platform on Facebook with 11,000 members, many not in the party. It’s extremely active and everything is discussed. The rules are not strict about content. Of course, racism and such are not allowed, but freedom of speech is practiced very extensively there, and it kind of gave off this negative vibe. The other parties are much stricter about ruling content in their name, whereas the Socialist Party is not, which can be both good and bad.

    Number three: The party was not able to come across as the democratic element for marginalized groups. There are many reasons for that. One of the reasons is that there is a party here called Flokkur Fólksins, the People’s Party. They’ve been dealing with a lot of difficulties, but they have a very charismatic leader, a woman called Inga Sæland, who has gained the trust of marginalized groups here.

    Also, part of the issue is that the people here in Iceland who have suffered the most because of COVID are foreign workers. We have a huge influx of foreign workers. They get the worst deal, and are stuck in the rental market, with prices disgustingly high because the market has literally been given over to the capitalist class, which was one of the hideous results of the 2008 crisis. These people are low-income workers, and very few of them can actually vote. They are here, they are the engines of the GDP, but they remain marginalized.

    There’s also the extreme power of right-wing media in Iceland. Two of the biggest print papers are owned by ferocious right-wing capitalists who are totally willing to do whatever it takes. It’s a complex matter.

    There is a tragic element to this: The socialists were organizing some of the most marginalized workers in Iceland, immigrants who can’t vote. Then the People’s Party, which is anti-immigrant, ends up doing better than expected.

    It’s an interesting party because it has this charismatic leader who I like when she talks about issues facing the poor in Iceland, the marginalized people who are forced to live on disability payments, poor older people and children. But the party has this very real petit bourgeois element there, which is reactionary in many ways, which I do not see doing any good.

    But I should add this: You have in Iceland people who are born poor here. They live in this rich society. They are surrounded by great material wealth, but from the moment that they enter this world until they leave it, they are in dire straits. You have childhood poverty here. You have people living in housing not fit for human dwelling, and children who are living in such bad housing that they don’t even have access to showers. So these people, when they hear someone talk about their plight in such a convincing manner, as she does — these people, they are not racist, and they are not necessarily anti-immigrant. Low-income Icelanders are the ones working side-by-side with immigrants. That was my experience. But the party has drawn into its orbit people who are shit people. That’s the way it is.

    My understanding of labor unions in Iceland is that for a long time, they have kept out of parliamentary politics, and the Socialist Party broke that mold. How do you think that was received?

    It is widely known that in Iceland we still have a strong union movement, and that a huge percentage of people who work for a living belong to unions. But this only tells part of the story and we need to be careful not to be flippant when we talk about this. Yes, we have a very large union movement. But, in that movement are people from all walks of society: people who have the lowest pay, people who are at the bottom, and then you have people who I don’t think would be called workers anywhere else in the world — men who have very high income, mostly men who have a learned trade and are firmly positioned in the middle class, with all of the good stuff that entails. We also have educated people with university degrees. So, it’s a very complex, huge movement and therefore it doesn’t have a single political will. It is unified on certain issues, like needing to protect the workers’ movement because that is our strength, and we can band together to fight on certain things. But when you get down to the nitty gritty, quickly these class struggles within the movement become extremely real. I have experienced that myself. When I started in the movement, I knew that would be the case, but I was still surprised by how real it is. In the end, it is surprising that we can still band together and fight on certain important issues. But it is a complex movement, and the Socialist Party still needs to make more inroads.

    Do you think one of the reasons why the labor movement in Iceland has conservative tendencies is that the labor movement has taken itself out of party politics for so long?

    One of the big reasons is that the leadership of the movement, and how it worked on political matters was very professionalized. For example, Efling was this big union, and quite powerful within the movement just because of its size. But when I was working in the care sector as a low-income woman, never did I feel there was any possibility of any radical activism, working-class, labor struggle stuff. There was no interest in mobilizing and organizing within the low-income workers, the true working-class people.

    Instead, the union movement had totally, or almost totally, gone into this professionalism: “We all need just to work together, there is just a certain amount of GDP generated, there is this one cake, and we all need to get together and figure out who will get what slice, and if workers will get too big of a slice, inflation will follow blah blah blah.” And this was never actually even debated with workers themselves. There was a very elitist group of people who saw, as their primary function, to protect stability. This reasoning has especially been used since the crash.

    Because the working and low-income people were so marginalized and so powerless, there was never any opportunity for them to say, “Your stability rests on my instability,” and the movement was just perfectly fine with this. So not only was the movement elitist and professionalized, but also just incredibly undemocratic. That was where we were. That is what we are trying to change. We have made great inroads, but like you can imagine, it’s not a simple task.

    Can you briefly talk about the history of the Socialist Party in the context of the 2008 crash? It’s interesting that the party wasn’t founded until nine years after. It almost seems like the party was established because during the recovery, society was fragmenting. The gap between the haves and the have-nots was widening when there were years of austerity.

    In that aspect, you can say the Socialist Party is directly the offspring of the crash. In the years following, what happened politically was that we had a group of people who were economically affected in a very serious manner. Workers like myself, for example. I was working in the care sector when austerity hit us. I know what it’s like to work in an already-underfunded workplace and then you also have to implement bullshit austerity rules that make your life more shit. You also have people who are maybe not personally experiencing the hardship of the crash — austerity, and the trouble that followed — but who realized how some elements in Icelandic society had just corrupted and taken over so much.
    In that way, the Socialist Party is the coming together of these various elements: people who already had a Marxist socialist analysis of power dynamics and wealth, and working-class people who themselves suffered, and people who have, because of what has happened in the past years, come to the conclusion through their analysis that only a socialist political and economic vision and movement can be the way forward for us to not live in this extremely wealthy society where still we have way too many people suffering because of political decisions.

    What do you think that those of us outside of Iceland can learn from this most recent election?

    I was so excited about what happened in Norway. There was this change, and not only did traditional left parties perform well, but the Red Party became a political machine to be reckoned with. I was very much hoping this would be the result here, that we would have a small left wave that would sort of force the middle parties to acknowledge that we need a more left-wing outlook on economic matters, tax matters and matters of economic justice, and that the Socialist Party would have a good solid election result that would give the party this power to take up this space with its analysis. This obviously didn’t happen.

    What I think the lesson is: When you live in a class-based, capitalist society, the task of building up a socialist party and movement is very hard. It will not be done easily. That is the lesson that all socialists know, and the political environment we all live in. It’s no great astonishing insight. What we do now is we keep on going, we don’t give up. We understand what we did wrong, we learn the lessons, and we keep organizing. This is what we will keep on doing.

    In the end, that is the only thing that works. Just build the fucking foundation, lay the bricks, do the work, and don’t give up. Use the power and the willingness to work for a just society to propel you forward.

    The next election, four years away, is a long time, but getting into parliament is only one part of the big struggle. It is, of course, extremely important because that’s where you get the platform, that’s where you get access to lots of stuff, but it is only one part, and in the end, it’s not even the most important part.

    This post was originally published on Latest – Truthout.

  • On the show, the first of a two-part interview, Chris Hedges discusses with Professor David Harvey the reconfiguration of global capitalism, the contradictions of neoliberalism, the financialization of power, the commodification of spectacle, rate versus mass of surplus value, and other issues fundamental to economic theory.

    David Harvey, distinguished professor of anthropology at the Graduate Center of the City University of New York, is a leading theorist in the field of urban studies. Library Journal calls Professor Harvey “one of the most influential geographers of the later 20th century.” Professor Harvey earned his Ph.D. from Cambridge University and was formerly professor of geography at Johns Hopkins, a Miliband fellow at the London School of Economics, and Halford Mackinder Professor of Geography at Oxford.

    The post On Contact: Anti-Capitalist Chronicles, Part 1 appeared first on PopularResistance.Org.

    This post was originally published on PopularResistance.Org.

  • It is almost taken for granted, if not an article of faith, in the progressive milieu (e.g., here) that the US empire is declining. Does this hold up, or is it comfort food for the frustrated hoping for the revolution?

    First, it is essential not to confuse the ongoing decline of the living conditions of US working people with a decline in the power of the US corporate empire. The decline of one often means the strengthening of the other.

    In the aftermath of World War II, the US was the world manufacturing center, with the middle class rapidly expanding, and this era did end in the 1970s. It is also true the heyday of uncontested US world and corporate neoliberal supremacy is over, its zenith being the decade of the 1990s after the collapse of the Soviet Union and its allies. Now, looming on the horizon is China, with the US empire and its subordinate imperial allies (Britain, France, Germany, Japan, Spain, Belgium, Canada, Australia, Italy) unable to thwart its rise this century, even more than when China stood up in 1949.

    Yet the US imperial system still maintains decisive economic and political dominance, cultural and ideological hegemony, backed by tremendous military muscle. If US ruling class power were in decline, why have there been no socialist revolutions ­­­− the overturning of capitalist rule ­­­− in almost half a century? What would the world look like if the US lacked the muscle to be world cop?

    Imperialism continually faces crises; this is inherent to their system. The question is: which class takes advantage of these crises to advance their interests, the corporate capitalist class or the working class and its allies at home and abroad. In the recent decades, capitalist crises have resulted in setbacks for our class, and a steady worsening of our conditions of life.

    Previous proponents of US empire decline have predicted its demise with an expanding Communist bloc, then Germany and Japan with their supposedly more efficient capitalist production methods, then the European Union encompassing most of Western Europe into a supra-national entity, then the Asian Tigers, and then BRICS (Brazil, Russia, India, China, and South Africa). All challenges turned out to be wishful thinking. Now the proponents of decline expect China itself will soon supplant US dominion.  We explore a number of the economic, political, and military difficulties the US empire confronts in its role as world cop.

    Imperial Decline or Adjustments in Methods of Rule?

    A common misconception among believers of US ruling class demise holds that imperial failure to succeed in some particular aim signifies imperial weakening. Examples of setbacks include Afghanistan, the failure to block North Korea from developing nuclear weapons, catastrophic mishandling of the COVID pandemic, and seeming inability to reign in the mammoth US national debt. However, throughout history, successful maintenance of imperial hegemony has never precluded absence of terrible setbacks and defeats. Most importantly, the fundamental question arising from a setback is which class learns to advance its interests more effectively, the imperial overlords or the oppressed.

    The US rulers, as with other imperial nations, have proven adept at engineering more effective methods of control from crises, as Naomi Klein’s Shock Doctrine illustrates. For instance, in the mid-20th century the imperial powers were forced to relinquish direct political governance of their colonial empires, often due to costly wars. Until after World War II, the Western nations owned outright most of Africa and much of Asia. Yet this new Third World political independence did not herald the end of imperial rule over their former colonies. The imperialists simply readjusted their domination through a neocolonial setup and continued to loot these countries, such as siphoning off over $1 trillion  every year since 2005 just through tax havens.

    Likewise, for seven decades the imperial ruling classes endured repeated defeats attempting to overturn the seemingly invincible Russian revolution. But they only needed to succeed one time, using a new strategy, to emerge victorious.

    A third example, the growing US national deficit due to the cost of the war on Vietnam forced Nixon to no longer peg the value of the dollar to gold at $35 an ounce. After World War II, the US had imposed the dollar as the international reserve currency, fixed at this exchange rate.  Today gold is $1806 an ounce, yet the dollar continues as the world reserve currency. The US rulers resolved their crisis by readjusting the manner their dollar reigned in international markets.

    A fourth example is the world historic defeat dealt the empire at the hands of the Vietnamese. Yet Vietnam today poses no challenge to US supremacy, in sharp contrast to 50 years ago.

    The US ruling class is well versed in the lessons gained from centuries of Western imperial supremacy. They have repeatedly demonstrated that the no longer effective methods of world control can be updated.  Bankruptcy in methods of rule may not signify a decline, but only the need for a reset, allowing the domination to continue.

    Part 1:  US Economic and Financial Strength

    Decline in US Share of World Production

    A central element of the waning US empire argument comes from the unparalleled economic rise of China. As a productive powerhouse, the US has been losing ground. As of 2019, before the COVID year reduced it further, the US share of world manufacturing amounted to 16.8%, while China was number one, at 28.7%.

    Similarly, the US Gross Domestic Product itself (GDP) slipped from 40% of the world economy in 1960 to 24% in 2019. GDP is the total market value of all the finished goods and services produced within a country.

    When GDP is measured by the world reserve currency, the dollar, the US ranks first, at $21 trillion, with China number two at $14.7 trillion. Using the Purchasing Power Parity measure of GDP,  which measures economic output in terms of a nation’s own prices, China’s GDP surpasses the US at $24.16 trillion. By either measure, a steady US erosion over time is evident, particularly in relation to China, and a major concern for the US bosses.

    Worsening US balance of trade reflects this decline. In 1971 the US had a negative balance of trade (the value of imports greater than the value of exports) for the first time in 78 years. Since then, the value of exports has exceeded that of imports only two times, in 1973 and 1975. From 2003 on, the US has been running an annual trade deficit of $500 billion or more. To date the US rulers “pay” for this by creating dollars out of thin air.

    Ballooning US National Debt

    The ballooning US national debt is considered another indicator of US imperial demise. The US debt clock puts the national debt at $28.5 trillion, up from $5.7 trillion in 2000. According to International Monetary Fund (IMF) numbers, the US debt is 118% of the GDP, near a historic high point, up from 79.2% at the end of 2019.

    The international reserves of the imperialist nations do not even cover 2% of their foreign debt. In contrast, China tops the list with the largest international reserves, which covers 153% of its foreign debt.

    However, today US debt as a percent of GDP is lower than in World War II, at the height of US economic supremacy. Germany’s debt to GDP ratio is 72%. Japan’s is 264%, making its debt over two and a half times the size of the country’s GDP. China’s is 66%.

    Yet a key concern with the ballooning national debt − inflation caused by creating money backed with no corresponding increase in production − hasn’t been a problem in any of these countries, not even Japan. The immediate issue with debt is not its size in trillions of dollars, but the degree annual economic growth exceeds the annual interest payment on the debt.

    In the US, this payout costs almost $400 billion a year, 1.9% of GDP. Federal Reserve Board president Powell stated: “Given the low level of interest rates, there’s no issue about the United States being able to service its debt at this time or in the foreseeable future.” Former IMF chief economist and president of the American Economic Association, Olivier Blanchard likewise declared: “Put bluntly, public debt may have no fiscal cost” given that “the current US situation in which safe interest rates are expected to remain below growth rates for a long time, is more the historical norm than the exception.” According to these ruling class economists, the huge size of the US national debt presents no economic difficulty for their bosses.

    Technological Patents

    Patents are an indicator of a country’s technological progress because they reflect the creation and dissemination of knowledge in productive activities. Today China is on the technological cutting edge in wind power, solar power, online payments, digital currencies, artificial intelligence (such as facial recognition), quantum computing, satellites and space exploration, 5G and 6G, drones, and ultra-high voltage power transmission. In 2019, China ended the US reign as the leading filer of international patents, a position previously held by the US every year since the UN World Intellectual Property Organization’s Patent Cooperation Treaty System began in 1978.

    The failure of the US rulers to thwart China’s scientific and technological advances threatens the preeminence the US holds on technological innovation. Rents from the US corner on intellectual property is a major contributor to the US economy. The drastic measures the US has taken against Huawei exemplify the anxiety of the empire’s rulers.

    US technological superiority is now being challenged. Yet, as John Ross points out, “Even using PPP measures, the US possesses overall technological superiority compared to China…. the level of productivity of the US economy is more than three times that of China.”1

    The US Still Controls the Global Financial Network

    While the world share of US manufacturing and exports has shrunk, the US overlords still reign over the world financial order. A pillar of their world primacy lies in the dollar as the world’s “reserve currency,” an innocuous term referring to US sway over the global financial and trade structure, including international banking networks, such as the World Bank and the IMF.

    Following the 1971 end of the dollar’s $35 an ounce peg to gold, Nixon engineered deals with the Middle East oil exporting regimes, guaranteeing them military support on condition they sell their oil exclusively in dollars. This gave a compelling new reason for foreign governments and banks to hold dollars. The US could now flood international markets with dollars regardless of the amount of gold it held. Today, most of the world’s currencies remain pegged directly or indirectly to the dollar.

    To facilitate growing international trade, the Society for Worldwide Interbank Financial Telecommunications (SWIFT) was created in 1973. SWIFT is a payment and transaction network used by international banks to monitor and process purchases and payments by individuals, companies, banks, and governments. Dominated by the US, it grants the country even greater mastery over world trade and financial markets. Here, China poses no challenge to US supremacy.

    After the euro became established, the percent of world reserves held in US dollars diminished from the 71% share it held in 2001. Since 2003, the dollar has kept the principal share, fluctuating in the 60-65% range. Today, the percent of world nations’ currency reserves held in US dollars amounts to $7 trillion, 59.5% of international currency reserves.

    In 2021 the dollar’s share of total foreign currency reserves is actually greater than in the 1980s and 1990s.

    Because only a few reserve currencies are accepted in international trade, countries are not free to trade their goods in their own money. Rather, over 90% of nations’ imports and exports requires use of the dollar, the euro, or the currencies of other imperial states. The Chinese RMB, in contrast, constitutes merely 2.4% of international reserves, ranking China on the level of Canada. The US continues as the superpower in world currency reserves, while China is a marginal player.

    The US Dollar as the World Reserve Currency

    The US maintains preeminence because banks, governments and working peoples around the world regards US dollar as the safest, most reliable, and accepted currency to hold their savings.

    A capitalist economic crisis, even when caused by the US itself, as in 2008, actually increases demand for the dollar, since the dollar is still viewed as the safe haven. People expect the dollar to be the currency most likely to retain its value in periods of uncertainty. Ironically, an economic crisis precipitated by the US results in money flooding into dollar assets, keeping world demand for dollars high. The 2008-09 crisis enabled the ruling class to advance their domination over working people, fleecing us of hundreds of billions of dollars.

    SWIFT data show that China’s RMB plays a minor role in world trade transactions.  While China has become the world exporter, its currency was used in merely 1.9% of  international payments, versus 38% for the US dollar, with 77% of transactions in the dollar or euro. This means almost all China’s own imports and exports are not traded in Chinese currency, but in that of the US and its subordinates.

    Being the leading force in SWIFT gives the US a powerful weapon. The US rulers can target countries it seeks to overthrow (such as Venezuela, North Korea, Syria, Cuba, and Iran) with sanctions declared illegal by the United Nations. SWIFT enables the US rulers to prevent those countries’ access to their overseas bank accounts, blocks their access to international trade as well as loans from the World Bank, the IMF and most international banks. The US uses its authority in the World Trade Organization to prevent countries like Venezuela from demanding the WTO punish the US for disrupting Venezuela’s legitimate trade by means of these sanctions.

    Arguments that China and Russia are abandoning the dollar point out that, while in 2015 approximately 90% of trade between the two countries was conducted in dollars, by spring 2020 the figure had dropped to 46%, with 24% of the trade in their own currencies. This shows some increasing independence, yet almost twice as much China-Russia trade still takes place in the dollar rather than in their own money. Further, their moves from the dollar have been in reaction to US imposed sanctions and tariffs, forcing them off the dollar, not from their own choice to cast aside the dollar as the international currency.

    If China and Russia had the means to create a new world economic order they could withdraw their over $1.1 trillion and $123 billion invested in US Treasury bonds and use the funds to start their own international financial structure.

    That China pegs the RMB to the dollar, rather than the dollar pegged to the RMB, also indicates the economic power relations between China and the US. China has expressed unease about the US potential to cut China off from the SWIFT network. Zhou Li, a spokesperson for China’s Communist Party, urged his party’s leaders to prepare for decoupling from the dollar, because the US dollar “has us by the throat… By taking advantage of the dollar’s global monopoly position in the financial sector, the US will pose an increasingly severe threat to China’s further development.”

    While China has displaced the US as the primary productive workhouse of the world, it remains far from displacing the US as the world financial center. The size of China’s economy has not translated into a matching economic power.

    Part 2: Military and Ideological Forms of Domination

    The US regards as its Manifest Destiny to rule the world. The US bosses equate their national security interests with global security interests; no place or issue is insignificant. The US sees its role as defending the world capitalist order even if narrow US interests are not immediately and practically involved.

    The Question of a US Military Decline

    The second central element of the waning US empire argument is based on the US armed forces failures in the Middle East wars. However, they overlook that the US rulers suffered more stinging defeats in Korea 70 years ago and Vietnam 50 years ago, when the US was considered at the height of its supremacy. While over 7000 US soldiers and 8000 “contractors,” a code word for mercenaries, have been killed in Afghanistan and Iraq, this is much smaller than the 41,300 troops killed in Korea, or the 58,000 in Vietnam. Although in wars against Iraq, Somalia, Libya, Syria, and Afghanistan, the US ruling class could not achieve its aims, these peoples’ anti-imperial struggles were derailed, a US key objective. To the extent the peoples of these countries “won,” they inherited a country in ruins.

    Likewise, the rising British empire suffered defeats at the hands of the US in 1783 and 1814, but this had little impact on 19th century British global ascendancy.

    Save Iraq in 1991, the US has not won a war since World War II. Yet even in its heyday, the US military did not take on and defeat another major power without considerable outside aid. Spain was mostly defeated in Cuba and the Philippines before the US attacked. The US entered World War I after the other fighting forces were reaching exhaustion. In World War II, the Soviet Red Army broke the back of the German Wehrmacht, not the US. Only against Japan did the US military play a key role in crushing an imperial rival, though even here, the bulk of Japanese troops were tied down fighting the Chinese.

    While today, the US military is reluctant about engaging in a full-scale land war, this has been mostly the case for the whole 20th century before any alleged imperial deterioration. Previously, the US rulers proved adept at not entering a war until it could emerge on top once the wars ended.

    The “Vietnam syndrome,” code word for the US people’s opposition to fighting wars to defend the corporate world order, continues to haunt and impede the US rulers when they consider new military aggressions. This “syndrome,” which Bush Sr boasted had been overcome, has only deepened as result of the Afghanistan and Iraq debacles. Yet the corporate class took advantage of these wars to loot trillions from public funds, with working people to pay the bill.

    The US is spending over a trillion dollars to “upgrade” a nuclear capacity which could wipe out life on the planet.  Even if US military capacity were diminishing in some areas, this is immaterial so long as the US still can, with a push of the button, annihilate all it considers opponents, even if this means a likely mutually assured destruction. The US also possesses similarly dangerous arsenals of biological and chemical weapons. It is not rational to think the US rulers spend mind-boggling sums of money on this weaponry but will not use them again when considered necessary to preserve their supremacy.

    The US empire’s military dominion remains firmly in place around the world. Peoples’ struggles to close US military bases have met with little success. US ruling class de facto military occupations overseas continue through its over 800 bases in over 160 countries. These constitute 95% of the world’s total foreign military bases.

    To date, if there has been any lessening of US military destructive capacity, no new armed forces or uprisings have dared to take advantage of this. If some national force considered it possible to break out of the US world jailhouse, we would be seeing that.

    Hybrid Warfare: US Regime-Change Tools Besides Military Intervention

    Military victory is not necessary for the US rulers to keep “insubordinate” countries in line. It suffices for the US to leave in ruins their attempts to build political and economic systems that prioritize national sovereignty over US dictates.

    When incapable of overturning a potential “threat of a good example” through military invasion, the US may engineer palace coups. Since 2000, it has succeeded in engineering coups in Honduras, Bolivia, Georgia, and Haiti, to name a few.

    Alternatives to fomenting a military coup include the US conducting lawfare to overturn governments, as seen in Paraguay and Brazil. The US ruling class also skillfully co-opts “color revolutions,” as seen in the Arab Spring and in the implosion of the Soviet bloc. Worldwide, the US regularly violates the sovereignty of nations through its regime-change agencies such as the CIA, USAID, and NED.

    Besides invasions, coups, lawfare, election interference, and color revolutions, the US relies on its command over the global financial system and the subservience of other imperialist nations. This enables the US overlords to impose crippling sanctions and blockades on countries that assert their national sovereignty. The blockades on Cuba, Venezuela, Iran, North Korea, and Syria constitute a boot on their neck, which have only become more severe the more these peoples valiantly defend their independence.

    Condemnation of these blockades by working people and nations worldwide has yet to have material effect in constraining this imperial cruelty against whole peoples. Rather than a decline of the US empire’s ability to thwart another country’s right to determine their own future, there have been changes in method, from overtly militaristic to more covert hybrid warfare. Both are brutal and effective means of regime change.

    US-First World Ideological Hegemony

    The corporate leaders of the West wield world dominion over the international media, including news services, social media, and advertising. Their Coke and Disney characters, for instance, have penetrated even the remotest corners of the world. Today most of the world’s viewers of the news are fed a version of the news through media stage-managed by the US and its subordinate allies. In addition, there are almost 4 billion social media users in the world, with six social media companies having more than one billion users. China owns just one of these. Only the US and its subordinates have world reach in their control of news and social media, while China does not.

    Ramon Labanino, one of the Cuban 5, illustrated how the US rulers use their media to foment the July 12 regime change operation in Cuba:

    We are in the presence of an international media dictatorship, the big media are in the hands of imperialism and now the social networks and the alternative media also use them in a masterful way. They have the capacity, through data engineering, bots, to replicate a tweet millions of times, which is what they have done against Cuba. A ruthless attack on social networks and in the media to show a Cuba that is not real. On the other hand, we have an invasion in our networks to disarticulate our computer systems so that even we cannot respond to the lies. The interesting thing is the double purpose, not only that they attack us, but then we cannot defend ourselves because the media belong to them… Within the CIA, for example, they have a special operations group that is in charge of cyber attacks of this type and there is a group called the Political Action Group that organizes, structures and directs this type of attack.

    Worldwide use of media disinformation and news spin plays a central role in preserving US primacy and acceptance of its propaganda. As Covert Action Magazine reported:

    United States warmakers have become so skilled at propaganda that not only can they wage a war of aggression without arousing protest; they can also compel liberals to denounce peace activists using language reminiscent of the McCarthy era. Take the case of Syria. The people and groups one would normally count on to oppose wars have been the ones largely defending it. They have also often been the ones to label war opponents as “Assad apologists” or “genocide deniers”—causing them to be blacklisted.

    The ruling class media’s effective massaging of what is called “news” has penetrated and disoriented many anti-war forces. This illustrates the appalling collapse of a world anti-war opposition that almost 20 years ago had been called “the new superpower,” not some decline of the US as world cop. Corporate media operations play a role comparable to military might in perpetuating US global control.

    Part 3: The Threat US Rulers Perceive in China

    Secretary of State Blinken spelled it out:

    China is the only country with the economic, diplomatic, military and technological power to seriously challenge the stable and open international system, all the rules, values and relationships that make the world work the way we want it to, because it ultimately serves the interests and reflects the values of the American people.

    China’s Foreign Ministry spokesperson Wang Wenbin responded to Washington’s view that the international system operates primarily to advance US corporate interests:

    The ‘rules-based order’ claimed by the US…refers to rules set by the US alone, then it cannot be called international rules, but rather ‘hegemonic rules,’ which will only be rejected by the whole world.

    Russian Foreign Minister Lavrov recently said:

    The United States has declared limiting the advance of technology in Russia and China as its goal…They are promoting their ideology-driven agenda aimed at preserving their dominance by holding back progress in other countries.

    The Challenge China Presents to US Rulers Differs from that of the Soviet Union

    China’s development poses a threat to imperialist hegemony different from the former Soviet bloc. China competes in the world markets run by the Western nations, slowly supplanting their control. China’s economic performance, 70 years after its revolution, has been unprecedented in world history, even compared to the First World countries. In contrast, the Soviet economy after 70 years was faltering.

    China does not provide the economic and military protection for nations striving to build a new society the way the Soviet Union had. The importance of the Communist bloc as a force constraining the US was immense and is underappreciated. The Communist bloc generally allied itself with anti-imperialist forces, encouraging Third World national liberation struggles as well as the Non-Aligned Movement. The Communist bloc’s exemplary social programs also prompted the rise of social-democratic welfare state regimes (e.g., Sweden) in the capitalist West to circumvent possible socialist revolution.

    Now, with no Soviet Union and its allies to extend international solidarity assistance to oppressed peoples and nations, countries such as Venezuela, Cuba, and North Korea are much more on their own to defend themselves against US military maneuvers and blockades.

    As John Ross points out, China is capable of slowly supplanting US-First World power over a long period of time, but in no position to replace these imperial states as world hegemon, nor does it desire to do so. US products are being driven out by China’s cheaper high-quality products and China’s more equitable “win-win” business arrangements with other countries, offering the opportunity for Third World countries to develop. However, China cannot displace the US in the world financial system, where the US and its allies retain overwhelming control.

    The US has proven incapable of impeding China from becoming an independent world force. No matter the tariffs and sanctions placed on China, they have had little impact. Yet, the US has caused China to digress from its socialist planned economy, through US corporations and consumerist values penetrating the Chinese system.

    Part 4:  The World if the US were in Decline

    Revolutions on the International Stage

    A weakened US imperialism would encourage peoples and nations to “seize the time” and score significant gains against this overlord’s hold on their countries. Yet since shortly after 1975, with the victories in Vietnam and Laos, a drought in socialist revolutions has persisted for almost half a century. If the US empire were in decline, we would find it handicapped in countering victorious socialist revolutions. However, the opposite has been the case, with the US rulers consolidating their hegemony over the world.

    This contrasts with the 40-year period between 1917 and 1959, when socialist revolutions occurred in Russia, China, Korea, Vietnam, eleven countries across eastern Europe, and Cuba. These took place in the era of US rise, not decline. During this period, the US empire had to confront even greater challenges to its dictates than presented by today’s China and Russia in the form of the world Communist bloc, associated parties in capitalist countries, and the national liberation movements.

    During the period of alleged US imperial demise, it has been socialist revolution that experienced catastrophic defeats. In the last 30 years, the struggle for socialist revolution has gone sharply in reverse, with the US and its subordinates not only blocking successful revolutions but overturning socialism in most of the former Communist sphere. The last three decades has witnessed greater consolidation of imperial supremacy over the world, not a deterioration.

    The socialist revolutions that continue − North Korea, China, Vietnam, Laos, and Cuba − have all had to backtrack and reintroduce private enterprise and capitalist relations of production.  North Korea has allowed the growth of private markets; Cuba relies heavily on the Western tourist market. They have this forced upon them to survive more effectively in the present world neoliberal climate.

    A victorious socialist revolution, even a much more limited anti-neoliberal revolution2 , requires a nation to stand up to the imperial vengeance that enforces neo-colonial subjugation. Small countries, such as Cuba, North Korea, and Venezuela, have established political and some economic independence, but they have been unable to significantly advance against crushing blockades and US-backed coups in order to create developed economies. Historically, the only countries that have effectively broken with dependency and developed independently based on their own resources have been the Soviet Union and China.

    Raul Castro made clear this world primacy of the US neoliberal empire:

    In many cases, governments [including the subsidiary imperial ones] do not even have the capacity to enforce their sovereign prerogatives over the actions of national entities based in their own territories, as these are often docilely subordinated to Washington, as if we were living in a world subjugated by the unipolar power of the United States. This is a phenomenon that is expressed with particular impact in the financial sector, with national banks of several countries giving a US administration’s stipulations priority over the political decisions of their own governments.

    A test of the US overlords’ decline can be measured in the struggle against US economic warfare in the form of sanctions. To date, the US can arm twist most countries besides China and Russia into abiding by its unilateral sanctions against Cuba, Venezuela, Syria, North Korea, and Iran. The US rulers still possess the power and self-assurance to ignore United Nations resolutions against economic warfare, including the UN General Assembly’s annual condemnation of the US blockade on Cuba. The peoples and nations of the world cannot make the US rulers pay a price for this warfare.

    Domestic Struggles by the Working Class and its Allies that Shake the System

    If the US empire were weakened, our working class could be winning strikes and union organizing drives against a capitalist class on the defensive. But the working class remains either quiescent, its struggles derailed, or most strikes settled by limiting the degree of boss takebacks. The 1997 UPS and 2016 Verizon strike were two that heralded important gains for workers. So far, however, the weakening class at home is not the corporate bosses, but the working class and its allies.

    The workers movement has not even succeeded in gaining a national $15 minimum wage. The US rulers can spend over $900 billion a year on its war machine even during a pandemic that has killed almost 700,000, amid deteriorating standard of living  − no national health care, no quality free education, no raising of the minimum wage − without angry mass protests. This money could be spent on actual national security at home: housing for the homeless, eliminating poverty, countering global warming, jobs programs, and effectively handling the pandemic as China has (with only two deaths since May 2020). Instead, just in the Pentagon budget, nearly a trillion dollars a year of our money is a welfare handout to corporations to maintain their rule over the world. This overwhelming imperial reign over our workers’ movement signifies a degeneration in our working class organizations, not in the corporate overlords.

    A weakened empire would provide opportunities for working class victories, re-allocating national wealth in their favor. Instead, we live in a new Gilded Age, with growing impoverishment of our class as the corporate heads keep grabbing greater shares of our national wealth. Americans for Tax Fairness points out:

    America’s 719 billionaires held over four times more wealth ($4.56 trillion) than all the roughly 165 million Americans in society’s bottom half ($1.01 trillion), according to Federal Reserve Board data. In 1990, the situation was reversed — billionaires were worth $240 billion and the bottom 50% had $380 billion in collective wealth.

    US billionaire wealth increased 19-fold over the last 31 years, with the combined wealth of 713 billionaires surging by $1.8 trillion during the pandemic, one-third of their wealth gains since 1990.

    This scandalous appropriation of working people’s wealth by less than one thousand bosses at the top without causing mass indignation and working class fightback, encapsules the present power relations between the two contending classes.

    With a weakened empire, we would expect a rise of a militant mass current in the trade unions and the working class committed to the struggle to reverse this trend. Instead, trade unions support corporate governance and their political candidates for office, not even making noise about a labor party.

    With a weakened empire, we would expect the US working people to be turning away from the two corporate parties and building our own labor party as an alternative. In 2016 the US electorate backed two “outsiders,” Bernie Sanders and Trump, in the primaries against the traditional Democratic and Republican candidates, but this movement was co-opted with little difficulty. That the two corporate-owned parties still wield the power to co-opt, if not extinguish, our working class movements, as with the mass anti-Iraq war movement, the Occupy movement, the Madison trade union protests, the pro-Bernie groundswells in 2016 and 2020, shows the empire’s continued vitality, not deterioration.

    In 2020 most all liberals and lefts capitulated to the Democrats’ anti-Trumpism, under the guise of “fighting fascism.” The “resistance” became the “assistance.” The promising Black Lives Matter movement of summer 2020 became largely absorbed into the Biden campaign a few months later. If the corporate empire were declining, progressive forces and leftist groups would not have bowed to neoliberal politicians and the national security state by climbing on the elect-Biden bandwagon. The 2020 election brought out the highest percent of voters in over a century to vote for one or the other of two neoliberal politicians. This stunning victory for the US ruling class resulted from a stunning surrender by progressive forces. To speak of declining corporate US supremacy in this context is nonsense.

    Likely Indicators of a Demise of US Supremacy

    For all our political lives we have been reading reports of the impending decline of US global supremacy. If just a fraction of these reports were accurate, then surely the presidential executive orders that Venezuela, Nicaragua, Iran, and Cuba are “unusual and extraordinary threats to the national security of the United States” would have some basis in reality.

    If US corporate dominion were declining, we might see:

    • The long called for democratization of the United Nations and other international bodies with one nation, one vote
    • Social democratic welfare governments would again be supplanting neoliberal regimes
    • Replacement of World Bank, WTO, and IMF with international financial institutions independent of US control
    • Curtailing NATO and other imperialist military alliances
    • End of the US dollar as the world’s reserve currency
    • Dismantling of US overseas military bases
    • Emergence of regional blocs independent of the US, replacing the current vassal organizations (e.g., European Union, OAS, Arab League, Organization of African Unity)
    • Nuclear disarmament rather than nuclear escalation
    • Working peoples of the world enforcing reductions in greenhouse gas emissions
    • A decline of the allure of US controlled world media culture (e.g., Disney, Hollywood)

    Part 5: Conclusion:  US Decline looks like a Mirage

    Proponents of US decline point to two key indicators: its diminished role in global production and ineffectiveness of the US ruler’s military as world cop. Yet, the US rulers, with the aid of those in the European Union and Japan, maintain world financial control and continue to keep both our country and the world under lock and key.

    The US overlords represent the spokesperson and enforcer of the First World imperial system of looting, while compelling subservience from the other imperial nations. None dare pose as potential imperial rivals to the US, nor challenge it in any substantial manner.

    It is misleading to compare China’s rise to the US alone, since the US represents a bloc of imperial states. To supplant US economic preeminence, China would have to supplant the economic power of this entire bloc. These countries still generate most world production with little prospect this will change. A China-Russia alliance scarcely equals this US controlled First World club.

    To date, each capitalist crisis has only reinforced the US rulers’ dominion as the world financial hub. Just the first half of this year, world investors have poured $900 billion into the safe haven US assets, more than they put into funds in the rest of the world combined. So long as the US capitalists can export their economic downturns to other countries and onto the backs of its own working people, so long as the world turns to the US dollar as the safe haven, decline of US ruling class preeminence is not on the table.

    The last period of imperial weakening occurred from the time of US defeat in Vietnam up to the reimposition of imperial diktat under Reagan and his sidekick, Margaret Thatcher. During this time, working peoples’ victories were achieved across the international stage: Afghanistan, Iran, Nicaragua, Ethiopia, and Grenada; Cuban military solidarity in Angola, Vietnam’s equivalent in Cambodia; revolution in Portugal and in its African colonies, in Zimbabwe, and seeming imminent victories in El Salvador and Guatemala. At home, a rising class struggle current arose in the working class, as in the Sadlowski Steelworkers Fight Back movement and the militant 110-day coal miners strike, which forced President Carter to back down. This worldwide upsurge against corporate rule ended about 40 years ago, as yet unmatched by new ones.

    Proclamations of a waning US empire portray a wishful thinking bordering on empty bravado. Moreover, a crumbling empire will not lead to its final exit without a massive working peoples’ movement at home to overthrow it. Glen Ford observed that capitalism has lost its legitimacy, especially among the young: “But that doesn’t by itself bring down a system. It is simply a sign that people are not happy. Mass unhappiness may bring down an administration. But it doesn’t necessarily change a system one bit.”

    Capitalism is wracked by crisis – inherent to the system, Marx explained. Yet, as the catastrophe of World War I and its aftermath showed, as the Great Depression showed, as Europe in chaos after World War II showed, capitalist crises are no harbinger of its collapse. The question is not how severe the crisis, but which class, capitalist or working class, takes advantage of it to advance their own interests.

    A ruling class crisis allows us to seize the opportunity if our forces are willing to fight, are organized, and are well-led. As Lenin emphasized, “The proletariat has no other weapon in the fight for power except organization.” In regards to organization, we are unprepared. Contributing to our lack of effective anti-imperialist organization is our profound disbelief that a serious challenge at home to US ruling class control is even possible.

    Whatever the indications of US deterioration as world superpower, recall that the Roman empire’s decay began around 177 AD. But it did not collapse in the West until 300 years later, in 476, and the eastern half did not collapse for 1000 years after that. Informing a Roman slave or plebe in 200 AD that the boot on their necks was faltering would fall on deaf ears. We are now in a similar situation. The empire will never collapse by itself, even with the engulfing climate catastrophe. Wishful thinking presents a dysfunctional substitute for actual organizing, for preparing people to seize the time when the opening arises.

    1. John Ross, “China and South-South Cooperation in the present global situation,” in China’s Great Road, p. 203.
    2. There is a continuous class struggle between popular forces demanding increased government resources and programs to serve their needs, against corporate power seeking to privatize in corporate hands all such government spending and authority. This unchecked corporate centralization of wealth and power is euphemistically called “neoliberalism.”  An anti-neoliberal revolution places popular forces in political control while economic power remains in the hands of the capitalist class.
    The post Is the US Global Empire Actually in Decline? first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • Salvadorans marched through the streets of the capital by the thousands on Wednesday, in the largest anti-government protest since Nayib Bukele took office. 

    On the Bicentennial of Central America’s independence from Spain, social movements and organizations from across the political spectrum protested in rejection of Bukele’s authoritarianism, militarization, political persecution, the removal of judges, pacts with gangs, and the Bitcoin law, amid mounting discontent.

    The Coordinadora Salvadoreña de Movimientos Populares is a coordination initiative of more than 100 organizations and networks of organizations that struggle against the advancement of neoliberalism and authoritarianism in El Salvador and was one of the main groupings of social movements and organizations that mobilized today.

    The post El Salvador: Declaration By Popular Movements On Bicentennial appeared first on PopularResistance.Org.

    This post was originally published on PopularResistance.Org.

  • On September 9, 2021, President Joe Biden publicly issued sweeping statements and demands that make it clear that, whether they like or it, millions more people will have to get vaccinated or risk losing their livelihoods and security. His posture has been described by mainstream media as “aggressive.” Many alternative news and information sources describe Biden’s actions as righteous, arrogant, authoritarian, and incoherent. 1 Biden asserted that choice and freedoms are not the issue. He dismissed both in one breath. One’s right to consent to something was banished in three seconds. Many have also asserted that Biden does not have the legal authority to make and enforce such top-down mandates. Others claim that his White House speech on vaccinations is full of contradictions and disinformation.

    Like Federal Reserve Chair Jerome Powell and many other capital-centered ideologues and “leaders,” Biden keeps disinforming the polity with the worn-out dogma that economic recovery is largely dependent on getting everyone vaccinated. We are to believe that the broad and stubborn economic failure confronting everyone today is largely caused by the virus and that once the virus is “under control” through vaccines rush-produced by for-profit companies with a long record of malpractice, the economy will soar and flourish. A variety of mainstream news sources have been desperately reinforcing this disinformation for more than a year; they have no interest in economic science.

    However, despite an enormous number of vaccinations issued worldwide, despite a large portion of humanity “taking the jab” already, the economy keeps declining and decaying; many serious economic distortions, problems, and uncertainties persist. Inflation, debt, inequality, homelessness, poverty, under-employment, and environmental destruction, for example, appear to be growing. More than one million people per month are still filing unemployment claims in the U.S. alone and job “creation” numbers are superficial and unimpressive. In addition, the U.S. labor force participation rate remains historically low and the number of long-term unemployed remains high. On top of all this, millions of employed workers are living pay-check to pay-check, which means that even full-time employment is no guarantee of security and prosperity. Various surveys also show that large majorities are not hopeful about the future and health of the economy.

    It is no surprise that euphoric economic growth forecasts made just weeks or months ago by “leaders” and “experts” are already being revised downward—in some cases significantly. The ruling elite is always embracing magical thinking; they are not on good terms with reality.

    It is also being said that large numbers of people will end up leaving their jobs—voluntarily or by being fired—rather than compromise their right to conscience and get vaccinated. This could mean even fewer workers taking available jobs and even more retailers, businesses, and services operating in dysfunctional, disruptive, and unreliable ways without employees. Thus, for example, many nurses, teachers, police officers, and other workers are choosing the right to conscience and unemployment over mandated vaccination. Thousands of businesses are already struggling to fill low-paying positions in the context of constantly-rising inflation and an uncertain future. The American Hospital Association said that Biden’s vaccination plan “may result in exacerbating the severe work force shortage problems that currently exist”. Not surprisingly, some organizations have already started to oppose Biden’s vaccination plan.

    The economic depression confronting humanity at home and abroad will not be overcome by leaving major owners of capital in power while workers, the people who actually produce the wealth that society depends on, remain marginalized and disempowered. Economic collapse will not be reversed by funneling more socially-produced wealth to different monopolies and oligopolies, while leaving everyone else with less. Fostering policies, agendas, and arrangements that make the rich even richer is a recipe for deeper problems, not a promising path forward. To date, billions of vaccination shots at home and abroad have not stopped or slowed a range of serious economic problems.

    Since the start of the never-ending “COVID Pandemic” more wealth has become concentrated in even fewer hands and more people have experienced more psychological, social, and economic problems. Inequality has soared over the past 18 months.

    The current economic crisis started long before 2020 and is rooted in the same contradictions that produced big economic problems before 2020. Even if there were no covid virus mutations, the economy would still be declining because economic upheavals are endemic to the capitalist economic system. Depressions and recessions are not caused by external factors. To claim that the economic system is generally sound but runs into problems now and then because of exogenous forces is nothing more than a way to apologize for the outmoded economic system.

    Without major changes, without vesting power in workers themselves, economic crises will keep recurring and deepening. The rich and their representatives have shown time and again that they are unable and unwilling to solve economic and health crises, let alone in a human-centered way.

    1. In December 2020 Biden publicly stated that the federal government should not or could not mandate vaccinations.
    The post More Mandated Vaccinations Will Not Solve Economic Failure One Iota: May Even Make Things Worse first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • According to Reuters, more than 500,000 farmers attended a rally in the city of Muzaffarnagar in the Indian state of Uttar Pradesh on 5 September. Hundreds of thousands more turned out for other rallies in the state.

    Rakesh Tikait, a prominent farmers’ leader, said this would breathe fresh life into the Indian farmers’ protest movement.

    He added:

    We will intensify our protest by going to every single city and town of Uttar Pradesh to convey the message that Modi’s government is anti-farmer.

    Tikait is a leader of the protest movement and a spokesperson of the Bharatiya Kisan Union (Indian Farmers’ Union).

    Since November 2020, tens of thousands of farmers have been encamped on the outskirts of Delhi in protest against three new farm laws that will effectively hand over the agrifood sector to corporates and place India at the mercy of international commodity and financial markets for its food security.

    Aside from the rallies in Uttar Pradesh, thousands more farmers recently gathered in Karnal in the state of Haryana to continue to pressurise the Modi-led government to repeal the laws. This particular protest was also in response to police violence during another demonstration, also in Karnal (200 km north of Delhi), during late August when farmers had been blocking a highway. The police Lathi-charged them and at least 10 people were injured and one person died from a heart attack a day later.

    A video that appeared on social media showed Ayush Sinha, a top government official, encouraging officers to “smash the heads of farmers” if they broke through the barricades placed on the highway.

    Haryana Chief Minister Manohar Lal Khattar criticised the choice of words but said that “strictness had to be maintained to ensure law and order”.

    But that is not quite true. “Strictness” – outright brutality – must be imposed to placate the scavengers abroad who are circling overhead with India’s agrifood sector firmly in their sights. As much as the authorities try to distance themselves from such language – ‘smashing heads’ is precisely what India’s rulers and the billionaire owners of foreign agrifood corporations require.

    The government has to demonstrate to global agricapital that it is being tough on farmers in order to maintain ‘market confidence’ and attract foreign direct investment in the sector (aka the takeover of the sector).

    The farmers’ protest in India represents a struggle for the heart and soul of the country: a conflict between the local and the global. Large-scale international agribusiness, retailers, traders and e-commerce companies are trying to displace small- and medium-size indigenous producers and enterprises and restructure the entire agrifood sector in their own image.

    By capitulating to the needs of foreign agrifood conglomerates – which is what the three agriculture laws represent – India will be compelled to eradicate its buffer food stocks. It would then bid for them with borrowed funds on the open market or with its foreign reserves.

    This approach is symptomatic of what has been happening since the 1990s, when India was compelled to embrace neoliberal economics. The country has become increasingly dependent on inflows of foreign capital. Policies are being governed by the drive to attract and retain foreign investment and maintain ‘market confidence’ by ceding to the demands of international capital which rides roughshod over democratic principles and the needs of hundreds of millions of ordinary people.

    The authorities know they must be seen to be acting tough on farmers, thereby demonstrating a steely resolve to foreign agribusiness and investors in general.

    The Indian government’s willingness to cede control of its agrifood sector would appear to represent a victory for US foreign policy.

    Economist Prof Michael Hudson stated in 2014:

    American foreign policy has almost always been based on agricultural exports… It’s by agriculture and control of the food supply that American diplomacy has been able to control most of the Third World. The World Bank’s geopolitical lending strategy has been to turn countries into food deficit areas by convincing them to grow cash crops – plantation export crops – not to feed themselves with their own food crops.

    On the back of India’s foreign exchange crisis in the 1990s, the IMF and World Bank wanted India to shift hundreds of millions out of agriculture. In return for up to more than $120 billion in loans at the time, India was directed to dismantle its state-owned seed supply system, reduce subsidies, run down public agriculture institutions and offer incentives for the growing of cash crops to earn foreign exchange.

    The drive is to drastically dilute the role of the public sector in agriculture, reducing it to a facilitator of private capital and leading to the entrenchment of industrial farming and the replacement of small-scale farms.

    Smashing protesters’ heads

    A December 2020 photograph published by the Press Trust of India defines the Indian government’s approach to protesting farmers. It shows a security official in paramilitary garb raising a lathi. An elder from the Sikh farming community was about to feel its full force.

    But “smashing the heads of farmers” is symbolic of how near-totalitarian ‘liberal democracies’ the world over now regard many within their own populations.

    The right to protest and gather in public as well as the right of free speech has been suspended in Australia, which currently resembles a giant penal colony as officials pursue a nonsensical ‘zero-COVID’ policy. Across Europe and in the US and Israel, unnecessary and discriminatory ‘COVID passports’ are being rolled out to restrict freedom of movement and access to services. And those who protest against any of this are often confronted by a massive, intimidating police presence (or actual police violence) and media smear campaigns.

    Again, governments must demonstrate resolve to their billionaire masters in Big Finance, the Gates and Rockefeller Foundations, the World Economic Forum and the entire gamut of forces in the military-financial industrial complex behind the ‘Great Reset’, ‘4th Industrial Revolution, ‘New Normal’ or whichever other benign-sounding term its political and media lackeys use to disguise the restructuring of capitalism and the brutal impacts on ordinary people.

    This too, like the restructuring of Indian agriculture – which will affect India’s entire 1.3-billion-plus population – is also part of a US foreign policy agenda that serves the interests of the Anglo-US elite.

    COVID has ensured that trillions of dollars have been handed over to elite interests, while lockdowns and restrictions have been imposed on ordinary people and small businesses. The winners have been the likes of Amazon, Big Pharma and the tech giants. The losers have been small enterprises and the bulk of the population, deprived of their right to work and the entire panoply of civil rights their ancestors struggled and often died for. If a masterplan is required to deliver a knockout blow to small enterprises for the benefit of global players, then this is it.

    Professor Michel Cossudovsky of the Centre for Research on Globalization says:

    The Global Money financial institutions are the ‘creditors’ of the real economy which is in crisis. The closure of the global economy has triggered a process of global indebtedness. Unprecedented in World history, a multi-trillion bonanza of dollar denominated debts is hitting simultaneously the national economies of 193 countries.

    In August 2020, a report by the International Labour Organization (ILO) stated:

    The COVID-19 crisis has severely disrupted economies and labour markets in all world regions, with estimated losses of working hours equivalent to nearly 400 million full-time jobs in the second quarter of 2020, most of which are in emerging and developing countries.

    Among the most vulnerable are the 1.6 billion informal economy workers, representing half of the global workforce, who are working in sectors experiencing major job losses or have seen their incomes seriously affected by lockdowns. Most of the workers affected (1.25 billion) are in retail, accommodation and food services and manufacturing. And most of these are self-employed and in low-income jobs in the informal sector.

    India was especially affected in this respect when the government imposed a lockdown. The policy ended up pushing 230 million into poverty and wrecked the lives and livelihoods of many. A May 2021 report prepared by the Centre for Sustainable Employment at Azim Premji University (APU) has highlighted how employment and income had not recovered to pre-pandemic levels even by late 2020.

    The report, ‘State of Working India 2021 – One year of Covid-19’ highlights how almost half of formal salaried workers moved into the informal sector and that 230 million people fell below the national minimum wage poverty line.

    Even before COVID, India was experiencing its longest economic slowdown since 1991 with weak employment generation, uneven development and a largely informal economy. A recent article by the Research Unit for Political Economy highlights the structural weaknesses of the economy and the often desperate plight of ordinary people.

    To survive Modi’s lockdown, the poorest 25% of households borrowed 3.8 times their median income, as against 1.4 times for the top 25%. The study noted the implications for debt traps.

    Six months later, it was also noted that food intake was still at lockdown levels for 20% of vulnerable households.

    Meanwhile, the rich were well taken care of. According to Left Voice:

    The Modi government has handled the pandemic by prioritising the profits of big business and protecting the fortunes of billionaires over protecting the lives and livelihoods of workers.

    Michel Chossudovsky says that governments are now under the control of global creditors and that the post-Covid era will see massive austerity measures, including the cancellation of workers’ benefits and social safety nets. An unpayable multi-trillion dollar public debt is unfolding: the creditors of the state are Big Money, which calls the shots in a process that will lead to the privatisation of the state.

    Between April and July 2020, the total wealth held by billionaires around the world has grown from $8 trillion to more than $10 trillion. Chossudovsky says a new generation of billionaire innovators looks set to play a critical role in repairing the damage by using the growing repertoire of emerging technologies. He adds that tomorrow’s innovators will digitise, refresh and revolutionise the economy: but, as he notes, let us be under no illusions these corrupt billionaires are impoverishers.

    With this in mind, a recent piece on the US Right To Know website exposes the Gates-led agenda for the future of food based on the programming of biology to produce synthetic and genetically engineered substances. The thinking reflects the programming of computers in the information economy. Of course, Gates and his ilk have patented, or are patenting, the processes and products involved.

    For example, Ginkgo Bioworks, a Gates-backed start-up that makes ‘custom organisms’, recently went public in a $17.5 billion deal. It uses ‘cell programming’ technology to genetically engineer flavours and scents into commercial strains of engineered yeast and bacteria to create ‘natural’ ingredients, including vitamins, amino acids, enzymes and flavours for ultra-processed foods.

    Ginkgo plans to create up to 20,000 engineered ‘cell programs’ (it now has five) for food products and many other uses. It plans to charge customers to use its ‘biological platform’. Its customers are not consumers or farmers but the world’s largest chemical, food and pharmaceutical companies.

    Gates pushes fake food by way of his greenwash agenda. If he really is interested in avoiding ‘climate catastrophe’, helping farmers or producing enough food, instead of cementing the power and the control of corporations over our food, he should be facilitating community-based and lead agroecological approaches.

    But he will not because there is no scope for patents, external proprietary inputs, commodification and dependency on global corporations which Gates sees as the answer to all of humanity’s problems in his quest to bypass democratic processes and roll out his agenda.

    India should take heed because this is the future of ‘food’. If the farmers fail to get the farm bills repealed, India will again become dependent on food imports or on foreign food manufacturers and lab-made ‘food’. Fake food will displace traditional diets and cultivation methods will be driven by drones, genetically engineered seeds and farms without farmers, devastating the livelihoods (and health) of hundreds of millions.

    This is a vision of the future courtesy of Klaus Schwab’s (of the elitist World Economic Forum) dystopic transhumanism and the Rockefellers’ 2010 lockstep scenario: genetically engineered food and genetically engineered people controlled by a technocratic elite whose plans are implemented through tighter top-down government control and more authoritarian leadership.

    Since March 2020, we have seen the structural adjustment of the global capitalist system and labour’s relationship to it and an attempted adjustment of people’s thinking via endless government and media propaganda.

    Whether it involves India’s farmers or the frequent rallies and marches against restrictions and COVID passports across the world, there is a common enemy. And there is also a common goal: liberty.

    The post Smashing The Heads of Farmers: A Global Struggle Against Tyranny first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • ANALYSIS: By Kalinga Seneviratne in Sydney

    Since the attacks on the United States by 15 Saudi Arabian Islamic fanatics on 11 September  2001 — now known as 9/11 —  the world has been divided by a “war on terror” with any protest group defined as “terrorists”.

    New anti-terror laws have been introduced both in the West and elsewhere in the past 20 years and used extensively to suppress such movements in the name of “national security”.

    It is interesting to note that the 9/11 attacks came at a time when a huge “global justice” movement was building up across the world against the injustices of globalisation.

    Using the internet as the medium of mobilisation, they gathered in Seattle in 1999 and were successful in closing down the World Trade Organisation (WTO) meeting.

    They opposed what they saw as large multinational corporations having unregulated political power, exercised through trade agreements and deregulated financial markets, facilitated by governments.

    Their main targets were the WTO, International Monetary Fund (IMF), OECD, World Bank, and international trade agreements.

    The movement brought “civil society” people from the North and the South together under common goals.

    Poorest country debts
    In parallel, the “Jubilee 2000” international movement led by liberal Christian and Catholic churches called for the cancellation of US$90 billion of debts owed by the world’s poorest nations to banks and governments in the West.

    Along with the churches, youth groups, music, and entertainment industry groups were involved. The 9/11 attacks killed these movements as “national security” took precedence over “freedom to dissent”.

    Dr Dayan Jayatilleka, a former vice-president of the UN Human Rights Council and a Sri Lankan political scientist, notes that when “capitalism turned neoliberal and went on the rampage” after the demise of the Soviet Union, resistance started to develop with the rise of the Zapatistas in Chiapas (Mexico) against NAFTA (North American Free Trade Agreement) and culminating in the 1999 Seattle protests using a term coined by Cuban leader Fidel Castro “another world is possible”.

    “All that came crashing down with the Twin Towers,” he notes. “With 9/11 the Islamic Jihadist opposition to the USA (and the war on terror) cut across and buried the progressive resistance we saw emerging in Chiapas and Seattle.”

    Geoffrey Robertson QC, a British human rights campaigner and TV personality, warns: “9/11 panicked us into the ‘war on terror’ using lethal weapons of questionable legality which inspired more terrorists.

    “Twenty years on, those same adversaries are back and we now have a fear of US perfidy—over Taiwan or ANZUS or whatever. There will be many consequences.”

    But, he sees some silver lining that has come out of this “war on terror”.

    Targeted sanctions
    “One reasonably successful tactic developed in the war on terror was to use targeted sanctions on its sponsors. This has been developed by so-called ‘Magnitsky acts’, enabling the targeting of human rights abusers—31 democracies now have them and Australia will shortly be the 32nd.

    “I foresee their coordination as part of the fightback—a war not on terror but state cruelty,” he told In-Depth News.

    When asked about the US’s humiliation in Afghanistan, Dr Chandra Muzaffar, founder of the International Movement for a Just World told IDN that the West needed to understand that they too needed to stop funding terror to achieve their own agendas.

    “The ‘war on terror’ was doomed to failure from the outset because those who initiated the war were not prepared to admit that it was their occupation and oppression that compelled others to retaliate through acts of terror.” he argues.

    “Popular antagonism towards the occupiers was one of the main reasons for the humiliating defeat of the US and NATO in Afghanistan,” he added.

    Looking at Western attempts to introduce democracy under the pretext of “war on terror” and the chaos created by the “Arab Spring”, a youth movement driven by Western-funded NGOs, Iranian-born Australian Farzin Yekta, who worked in Lebanon for 15 years as a community multimedia worker, argues that the Arab region needs a different democracy.

    “In the Middle East, the nations should aspire to a system based on social justice rather than the Western democratic model. Corrupt political and economic apparatus, external interference and dysfunctional infrastructure are the main obstacles for moving towards establishing a system based on social justice,” he says, adding that there are signs of growing social movements being revived in the region while “resisting all kinds of attacks”.

    Palestinian refugee lessons
    Yekta told IDN that while working with Palestinian refugee groups in Lebanon he had seen how peoples’ movements could be undermined by so-called “civil society” NGOs.

    “Alternative social movements are infested by ‘civil society’ institutions comprising primarily NGO institutions.

    “‘Civil society’ is effective leverage for the establishment and foreign (Western) interference to pacify radical social movements. Social movements find themselves in a web of funded entities which push for ‘agendas’ drawn by funding buddies,” noted Yekta.

    Looking at the failure of Western forces in Afghanistan, he argues that what they did by building up “civil society” was encouraging corruption and cronyism that is entangled in ethnic and tribal structures of society.

    “The Western nation-building plan was limited to setting up a glasshouse pseudo-democratic space in the green zone part of Kabul.

    “One just needed to go to the countryside to confront the utter poverty and lack of infrastructure,” Yekta notes.

    ”We need to understand that people’s struggle is occurring at places with poor or no infrastructure.”

    Social movements reviving
    Dr Jayatilleka also sees positive signs of social movements beginning to raise their heads after two decades of repression.

    “Black Lives Matter drew in perhaps more young whites than blacks and constituted the largest ever protest movement in history. The globalised solidarity with the Palestinian people of Gaza, including large demonstrations in US cities, is further evidence.

    “In Latin America, the left-populist Pink Tide 2.0 began with the victory of Lopez Obrador in Mexico and has produced the victory of Pedro Castillo in Peru.

    “The slogan of justice, both individual and social, is more globalised, more universalised today, than ever before in my lifetime,” he told IDN.

    There may be ample issues for peoples’ movements to take up with TPP (Transpacific Partnership) and RCEP (Regional Comprehensive Economic Partnership) trade agreements coming into force in Asia where companies would be able to sue governments if their social policies infringe on company profits.

    But Dr Jayatilleka is less optimistic of social movements rising in Asia.

    Asian social inequities
    “Sadly, the social justice movement is considerably more complicated in Asia than elsewhere, though one would have assumed that given the social inequities in Asian societies, the struggle for social justice would be a torrent. It is not,” he argues.

    “The brightest recent spark in Asia, according to Dr Jayatilleka, was the rise of the Nepali Communist Party to power through the ballot box after a protracted peoples’ war, but ‘sectarianism’ has led to the subsiding of what was the brightest hope for the social justice movement in Asia.”

    Robertson feels that the time is ripe for the social movements suppressed by post 9/11 anti-terror laws to be reincarnated in a different life.

    “The broader demand for social justice will revive, initially behind the imperative of dealing with climate change but then with tax havens, the power of multinationals, and the obscene inequalities in the world’s wealth.

    “So, I do not despair of social justice momentum in the future,” he says.

    Republished under Creative Commons partnership with IDN – In-Depth News.

    This post was originally published on Asia Pacific Report.

  • Global corporations are colonising India’s retail space through e-commerce and destroying small-scale physical retail and millions of livelihoods.

    Walmart entered into India in 2016 with a US$3.3 billion take-over of the online retail start-up Jet.com. This was followed in 2018 with a US$16 billion take-over of India’s largest online retail platform, Flipkart. Today, Walmart and Amazon control almost two thirds of India’s digital retail sector.

    Amazon and Walmart have a record of using predatory pricing, deep discounts and other unfair business practices to attract customers to their online platforms. A couple of years ago, those two companies generated sales of over US$3 billion in just six days during Diwali. India’s small retailers reacted by calling for a boycott of online shopping.

    If you want to know the eventual fate of India’s local markets and small retailers, look no further than what US Treasury Secretary Steven Mnuchin said in 2019. He stated that Amazon had “destroyed the retail industry across the United States.”

    Amazon’s corporate practices

    In the US, an investigation by the House Judiciary Committee concluded that Amazon exerts monopoly power over many small- and medium-size businesses. It called for breaking up the company and regulating its online marketplace to ensure that sellers are treated fairly.

    Amazon has spied on sellers and appropriated data about their sales, costs and suppliers. It has then used this information to create its own competing versions of their products, often giving its versions superior placement in the search results on its platform.

    The Institute for Local Self-Reliance (ILSR) published a revealing document on Amazon in June 2021 that discussed these issues. It also notes that Amazon has been caught using its venture capital fund to invest in start-ups only to steal their ideas and create rival products and services. Moreover, Amazon’s dominance allows it to function as a gatekeeper: retailers and brands must sell on its site to reach much of the online market and changes to Amazon’s search algorithms or selling terms can cause their sales to evaporate overnight.

    Amazon also makes it hard for sellers to reduce their dependence on its platform by making their brand identity almost invisible to shoppers and preventing them from building relationships with their customers. The company strictly limits contact between sellers and customers.

    According to the ILSR, Amazon compels sellers to buy its warehousing and shipping services, even though many would get a better deal from other providers, and it blocks independent businesses from offering lower prices on other sites. The company also routinely suspends sellers’ accounts and seizes inventories and cash balances.

    The Joint Action Committee against Foreign Retail and E-commerce (JACAFRE) was formed to resist the entry of foreign corporations like Walmart and Amazon into India’s e-commerce market. Its members represent more than 100 national groups, including major trade, workers’ and farmers’ organisations.

    JACAFRE issued a statement in 2018 on Walmart’s acquisition of Flipkart, arguing that it undermines India’s economic and digital sovereignty and the livelihoods of millions in India. The committee said the deal would lead to Walmart and Amazon dominating India’s e-retail sector. It would also allow them to own India’s key consumer and other economic data, making them the country’s digital overlords, joining the ranks of Google and Facebook.

    In January 2021, JACAFRE published an open letter saying that the three new farm laws, passed by parliament in September 2020, centre on enabling and facilitating the unregulated corporatisation of agriculture value chains. This will effectively make farmers and small traders of agricultural produce become subservient to the interests of a few agrifood and e-commerce giants or will eradicate them completely.

    Although there was strong resistance to Walmart entering India with its physical stores, online and offline worlds are now merged: e-commerce companies not only control data about consumption but also control data on production and logistics. Through this control, e-commerce platforms can shape much of the physical economy.

    What we are witnessing is the deliberate eradication of markets in favour of monopolistic platforms.

    Bezos not welcome

    Amazon’s move into India encapsulates the unfair fight for space between local and global markets. There is a relative handful of multi-billionaires who own the corporations and platforms. And there are the interests of hundreds of millions of vendors and various small-scale enterprises who are regarded by these rich individuals as mere collateral damage to be displaced in their quest for ever greater profit.

    Thanks to the helping hand of various COVID-related lockdowns which devastated small businesses, the wealth of the world’s billionaires increased by $3.9tn (trillion) between 18 March and 31 December 2020. In September 2020, Jeff Bezos, Amazon’s executive chairman, could have paid all 876,000 Amazon employees a $105,000 bonus and still be as wealthy as he was before COVID. Jeff Bezos – his fortune constructed on unprincipled methods that have been well documented in recent years – increased his net wealth by $78.2bn during this period.

    Bezos’s plan is clear: the plunder of India and the eradication of millions of small traders and retailers and neighbourhood mom and pop shops.

    This is a man with few scruples. After returning from a brief flight to space in July, in a rocket built by his private space company, Bezos said during a news conference:

    I also want to thank every Amazon employee and every Amazon customer because you guys paid for all of this.

    In response, US congresswoman Nydia Velazquez wrote on Twitter:

    While Jeff Bezos is all over the news for paying to go to space, let’s not forget the reality he has created here on Earth.

    She added the hashtag #WealthTaxNow in reference to Amazon’s tax dodging, revealed in numerous reports, not least the May 2021 study ‘The Amazon Method: How to take advantage of the international state system to avoid paying tax’ by Richard Phillips, Senior Research Fellow, Jenaline Pyle, PhD Candidate, and Ronen Palan, Professor of International Political Economy, all based at the University of London.

    Little wonder that when Bezos visited India in January 2020, he was hardly welcomed with open arms.

    Bezos praised India on Twitter by posting:

    “Dynamism. Energy. Democracy. #IndianCentury.”

    The ruling party’s top man in the BJP foreign affairs department hit back with:

    Please tell this to your employees in Washington DC. Otherwise, your charm offensive is likely to be waste of time and money.

    A fitting response, albeit perplexing given the current administration’s proposed sanctioning of the foreign takeover of the economy, not least by the unscrupulous interests that will benefit from the recent farm legislation.

    Bezos landed in India on the back of the country’s antitrust regulator initiating a formal investigation of Amazon and with small store owners demonstrating in the streets. The Confederation of All India Traders (CAIT) announced that members of its affiliate bodies across the country would stage sit-ins and public rallies in 300 cities in protest.

    In a letter to PM Modi, prior to the visit of Bezos, the secretary of the CAIT, General Praveen Khandelwal, claimed that Amazon, like Walmart-owned Flipkart, was an “economic terrorist” due to its predatory pricing that “compelled the closure of thousands of small traders.”

    In 2020, Delhi Vyapar Mahasangh (DVM) filed a complaint against Amazon and Flipkart alleging that they favoured certain sellers over others on their platforms by offering them discounted fees and preferential listing. The DVM lobbies to promote the interests of small traders. It also raised concerns about Amazon and Flipkart entering into tie-ups with mobile phone manufacturers to sell phones exclusively on their platforms.

    It was argued by DVM that this was anti-competitive behaviour as smaller traders could not purchase and sell these devices. Concerns were also raised over the flash sales and deep discounts offered by e-commerce companies, which could not be matched by small traders.

    The CAIT estimates that in 2019 upwards of 50,000 mobile phone retailers were forced out of business by large e-commerce firms.

    Amazon’s internal documents, as revealed by Reuters, indicated that Amazon had an indirect ownership stake in a handful of sellers who made up most of the sales on its Indian platform. This is an issue because in India Amazon and Flipkart are legally allowed to function only as neutral platforms that facilitate transactions between third-party sellers and buyers for a fee.

    Under investigation

    The upshot is that India’s Supreme Court recently ruled that Amazon must face investigation by the Competition Commission of India (CCI) for alleged anti-competitive business practices. The CCI said it would probe the deep discounts, preferential listings and exclusionary tactics that Amazon and Flipkart are alleged to have used to destroy competition.

    However, there are powerful forces that have been sitting on their hands as these companies have been running amok.

    In August 2021, the CAIT attacked the NITI Aayog (the influential policy commission think tank of the Government of India) for interfering in e-commerce rules proposed by the Consumer Affairs Ministry.

    The CAIT said that the think tank clearly seems to be under the pressure and influence of the foreign e-commerce giants.

    The president of CAIT, BC Bhartia, stated that it is deeply shocking to see such a callous and indifferent attitude of the NITI Aayog whch have remained a silent spectator for so many years when:

    … the foreign e-commerce giants have circumvented every rule of the FDI policy and blatantly violated and destroyed the retail and e-commerce landscape of the country but have suddenly decided to open their mouth at a time when the proposed e-commerce rules will potentially end the malpractices of the e-commerce companies.

    Of course, money talks and buys influence. In addition to tens of billions of US dollars invested in India by Walmart and Amazon, Facebook invested US$5.5 billion last year in Mukesh Ambani’s Jio Platforms (e-commerce retail). Google has also invested US$4.5 billion.

    Since the early 1990s, when India opened up to neoliberal economics, the country has become increasingly dependent on inflows of foreign capital. Policies are being governed by the drive to attract and retain foreign investment and maintain ‘market confidence’ by ceding to the demands of international capital which ride roughshod over democratic principles and the needs of hundreds of millions of ordinary people. ‘Foreign direct investment’ has thus become the holy grail of the Modi-led administration and the NITI Aayog.

    The CAIT has urged the Consumer Affairs Ministry to implement the draft consumer protection e-commerce rules at the earliest as they are in the best interest of the consumers as well as the traders of the country.

    Meanwhile, the CCI will probably complete its investigation within two months.

    The post Amazon: “Economic Terrorism” and the Destruction of Competition and Livelihoods first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • The consensus is in — no choice, no life, no job, no nothing, without a passport. That medical, DNA scan, the retina scan, all biological systems covered, that all-encompassing passport that lists every move, every moment, every job, every purchase, every fine, penalty, tax, rental, home, significant or insignificant emotional and economic and familial event, captured in a chip. Americans are spoiled, for sure, as are Europeans, and Canadians. That mostly encompasses the Great White Hopes of those respective “countries.” The rest of us, in these “first world” environs are struggling, even with debit and credit and La-La Land accoutrements ad infinitum.

    These new times in the west are old times, bubbling up, really, from the early conquest days of razing Indian families, destroying and taking over and plowing through villages, lands, territories. Entire rooms at elite Ivy League universities and museums with drawers and boxes of Native American skulls, bones, skins, eyes, belongings, sacred objects. It is the way of the Egyptologists, and it is the way of the Crusades. Pillage, set villages on fire, and now, set states and countries on fire with fear and terror campaigns in order to exact total compliancy. Services, labor, debt, future payments, extracted from us, capitalism’s marks. Victims. Useless eaters-breeders-breathers-squatters.

    Here, from David Rovics, musician and protestor, with some great stuff on Dissident Voice over the years, just coming back from Denmark (and other countries in his gig line). He embraces progressivism and the forced jabs. He is a good fellow, who interviewed me, and we talked about other things tied to the ugly side of leftists and their canceling culture, censorship, etc., but this conversation about jab/mask/remote lockup mandates has not happened yet. I still have room in my brain to listen to what he says, though he misses so many points here:

    Despite the prevalence of disinformation platforms like Twitter, Facebook and YouTube being as popular in Denmark as anywhere else that doesn’t have the good sense to ban them, the anti-vaccine movement and anti-lockdown movement in Denmark never grew to the proportions of such movements in the US, Germany, France and elsewhere. But unlike those aforementioned countries, in Denmark most people have a well-founded reason to trust the government on matters of public health and safety.

    In Denmark, if anyone jaywalks, they’re usually either a foreigner or an antisocial type. The overwhelming majority of Danes would never do that. This is also true in Germany and some other countries. Americans and Brits and others visiting from abroad tend to make typically American and British individualistic, antisocial assumptions about this conformist behavior. They see a crowd of Germans or Danes standing at a crosswalk, waiting for the “walk” signal, even if there’s no traffic in any direction, and they see something scary, from Children of the Corn or some other horror movie, a bunch of zombies who can’t think for themselves, or are afraid of getting a ticket. (source — David Rovics)

    That’s a whole other set of discussion points from this tour he had in Denmark about what democratic socialism is, what society is, how science and government should be trusted (really?). Jaywalking and shoot, tossing banana peels on the side of the road. How dare us lazy, supercilious and egotistical North Americans! Yankees!

    The unfolding global hysteria is congealing into even more lovely by-products of Big Pharma as Dictatorship. It comes in many forms and offshoots, for sure. The main functions of Western society are broken — neoliberal and conservative values (sic) have gutted infrastructure, have thrown trillions of bucks-euros to the few, have propped up this society into a very effective kleptocracy, have imbued a dog eat dog set of beliefs into a slew of folks.

    We are at the point where billionaires and their lackeys in high places set the narrative, tone, and write the legislation, laws and force zero delimits on corporations and government in this “we the people” system we supposedly “fought” for. There is collapse, after collapse, after collapse, and it is apparent in the lack of governance over decades, and the adventures of imperial overreach, too.

    In daily lives, professional managerial class actors are hitting the middle/upper middle class stratum, economically, through the systems of pain, fines, fees, tolls, penalties, regressive taxation, permits and litigation that eat at us, the 80 percent, from the soul and the brain and the body. We are in a time of most people not being able to navigate “the system,” and that can be any system — school, medical, social security, DMV, courts, and any number of systems of oppression and subjugation. So it is a time of chaos, now Covid Chaos, moving into more Chaos.

    Teachers should be a priority for Covid vaccines, unions and others say - POLITICO

    “People are fed up,” says Winni Paul, a management consultant whose clients have included campuses and higher-education groups. “The graciousness, the compassion, the ‘we do it for the students, we do it for the work’ — that’s gone.”

    And I am with a group of teachers from many states, who are now scrambling to figure out what to do with the forced jabs, the forced proof of jabs, the forced masking, all of that, and many will not submit to the experimental mRNA, many have looked into these DNA-alternating medical devices, and they feel alone, big time. Their AFT (American Federation of Teachers) union has caved, and they see in big cities and small, all venues requiring, soon, a passport, CDC-approved vaccination card.

    Delta airlines is forcing non-vaccinated employees to pay an additional $200 a month premium, AKA fine for not being jabbed. Oh, that was yesterday (August 25), and that will not be the end of it. Fools like Thom Hartman advocate ER physicians having the right to refuse treatment to anyone coming in — motorcycle accident, heart attack, broken leg, stroke — who are not vaccinated.

    This is the Brave New World already outlined by the eugenicists of the 1920s, of the Modest Proposal of Swift’s time, of the middle passage days of tossing overboard hundreds of sick shackled slaves in one one-way crossing. Multiply that by hundreds of ships, tossing human beings for the sharks, alive, shackled in chains. It is the genocidal policies of empires and their corporate thugs (overlords) in despoiling cultures, murdering millions, and enslaving regions for their rubber, silver, gold, lithium, any number of things the capitalists call loot and booty. Pirates compared to the thieves from history and today seem like Fred McFeely Rogers in comparison.

    See the source image

    Even a saint, Fauci, he is a titan of terror in his old man’s way — “over his 50-year career with the National Institute for Allergy and Infectious Diseases (NIAID) to address the cause, to prevent or cure the exploding epidemics of allergies and chronic disease that Congress charged him with curtailing. The chronic disease pandemic is his enduring legacy. Those ailments now debilitate 54% of American children compared to 6% when he joined NIAD.” (source — RFK Jr.)

    See the source image

    In this group of teachers, daily there are emails announcing more and more statewide jab mandates, and the teachers that have to pay twice-a-week tests, if not jabbed, well, it is filling up those school districts; and many now in this group want out, since their email boxes are filling up. Teachers, youngish and not, with no money in the bank, really, and no place to go, since I predict all new rental agreements throughout the land (except in some Breaking Bad locales) will require proof of jab x, jab y, jab z, jab infinity.

    The playing field shifts hourly, and while I have a literary reading manana, in Portland, for this hour, at least, the restaurant and community room demands all to be masked. There is no shot record demand, YET, but that’s on the horizon, since Oregon is the first state to reinstate mandatory outside masking policies. But the venue’s other locations, well, the rock and roll and progressives, they want to see vax cards or proof of SARS-CoV2 free tests. The Crystal Ballroom

    It doesn’t matter how many millions of people worldwide are not happy with mRNA experimental chemicals forced into the bloodstream and across the blood-brain barrier;  not happy with the bioweaponry aspect of Operation Warp Speed; not happy with the therapeutics that have been disavowed and censored, which could have saved millions of lives, possibly. One size fits all, baby. This news aggregator and news maker site, well, it is almost scrubbed from all search engines:

    These stories above and below are verboten in the minds of tens of millions, hundreds of millions Westerners — even though there are robust stories on other topics, besides Fauci, jabs and mRNA, and fascism in this places.

    I am finding people fighting, for sure, against mandates. Hell, my one time with the doctor recently points to this: “While I did get the vaccination, I am against mandates. I am against forcing people against their will to get this. I am of the mind that people have the right to make up their own minds.” He’s older, maybe 70, is a DO, and I know the university where he adjunct taught and matriculated from, Touro University Nevada (TUN) (a private university in Henderson, Nevada. It is part of the Touro College and University System. Touro University Nevada is a branch campus of its sister campus Touro University California.)

    My niece is there, in her second year, and my DO stated, his one word of advice for her is, Cash. “Tell her to write notes to family and friends, and state: ‘please send cash.’” The doctor likes me, and he’s a jokester. He told me reads a lot, and that he did work in Amazonian for years, “saving one life at a time.” He is looking at my recent stress test, and alas, getting a cardiologist on board to maybe do more investigation on some electrical anomalies when I got up to 160 beats per minute, that is another example of the failed capitalist system: there are none here on Highway 101 on the central coast, and getting one to see me could take weeks, out of the cities of Salem or Corvallis. This is the state of medicine, after decades of gutting taxation of the rich and the corporations (who are getting us sick) and years turning medicine into a bizarre insurance scam, where doctors spend more time on the computer screen than with the patient.

    So, this next reset is all about pushing more and more people into fewer and fewer public spheres, pushing people away from outliers or those defiant and dissident like me and millions. It is about controlling the masses, setting forth sophisticated bandwagon forms of propaganda, and setting afire all forms of community gatherings and robust discussions of the millions of topics of the day.

    With this teachers’ group, the messages are coming in:

    • Governor Pritzker just announced mandatory vax for all IL teachers
    • Here is Dr. Peter McCullough talking about the dangers of vaccines, among other things: Basically, the vaxxed are projecting all the havoc they themselves are wreaking even as “life is pretty much back to normal among the vaccinated,” as many are bragging onto the unvaxxed. Many op-eds in publications like WaPo and the NYT are filling their pages with doctors martyring themselves and declaring they won’t treat unvaxxed anymore (to cheers from bots and humans alike in the comments section) and normalizing ending friendships based on vaccination status. But they are the super spreaders. They are the ones making children and Grandma sick. This is scapegoating at its finest.
    • Some great work is being done by Mike Williams @ Sage of Quay. Also, great Common Law shows being done by Crrow777 Radio Alfonso Faggiola and Lena Pu.
    • Want to see a man stand up to the controllers? Check out Paul Unslaved . You can also gain a little insight from some of the good First Amendment auditors like Long Island Audit.
    • California AB455 – this bill, if passed, will mandate the C19 vaccine for all CA employees and for CA citizens to enter any establishment except church and grocery stores:
    Doctor McCullough video.
    • Rally against this action set for September 8th
    • Some good news: a touching video of resistance to vaccine mandates in France (i cant verify the authenticity but hope it is real)
    • Lastly, ICYMI – Illinois’ Vax Verify – vaccination verification is tied to Experian – meaning residents will have to go through a one-time verification process through Experian to access their vaccination records. So stating the obvious – this is opening the door increasingly towards a social credit system.

    Then this from one of the people on this list wanting the mandates and the draconian measures stopped:

    Just a quick note: This Sunday will mark 58 years of me being active in the political sphere. Back in ’64, it was as a Goldwater volunteer. Some 6 years later, i switched sides, a consequence of the Vietnam War, the counterculture, ecological crisis,…  And became much more of an activist. I have no love whatsoever for the right.  But I’ve also seen the “left” act at critical points as a defender of the capitalist status quo, particularly as a consequence of the dominant tendency within the left to accept the state as if it were an institution acting on behalf of society as a whole, rather than the instrument of class power it has been since it emerged in history thousands of years ago. Both left and right (and “center”) are fully on board with the onrushing police state, while each proclaims itself to be defending the interests of humanity against the others. People need to look to themselves for solutions, and learn from historical movements, including anarchists and anti-statist socialists.

    Connecting the dots is easy on one hand, but to get people to see this entire terror theater as planned is another can of GMO worms. Here, this is certainly a global, or EU, story worth a million lines of digital ink: Why do the experts on Science Advice for Policy by European Academies fight for higher pesticide exposure by Rosemary Mason

    I heartily accept the motto,—”That government is best which governs least”; and I should like to see it acted up to more rapidly and systematically. Carried out, it finally amounts to this, which also I believe,—”That government is best which governs not at all”; and when men and women are prepared for it, that will be the kind of government which they will have.

    — Henry David Thoreau, Resistance to Civil Government, 1849

    Succinctly, Communist approaches to anti-statism center on the relationship between political rule and class struggle. Karl Marx defined the state as the institution used by the ruling class of a country to maintain the conditions of its rule. To this extent, the ultimate goal of communist society was theorized as both stateless and classless.

    We are at 8 billion, and the planet is run by Blackstone and BlackRock and around 30 financial organizations, and around 140 corporations. The bottleneck is what the planned pandemic was all about — getting people to run away from sanity, common sense, and running into the various insane asylums. For anyone to question why some of us — who are way beyond just coming out from under the Capitalist-Media-Education rock — might doubt the purveyors of capital, scientism, control, policing, finance and corrupt drug companies, well, that is where I am now — “since the majority of people are in line for the jab, what’s your fucking lunatic problem?”

    Here, Chris Williams, and, yes, on ecosocialism — hmm:

    The distortions that go on under capitalism are so obscene it’s hard to wrap your head around it sometimes, on a micro level as well as a macro level. I was riding on the subway and I took a couple of trains and I was looking at the ads. The average American sees about 3,000 ads a day. One ad was for a credit card, and this is the slogan for the credit card—“Less plastic, more human—Discover it is human.” Discover is the card that they were advertising. In other words, you can actually be more human by having this type of credit card. Another ad, and this gets to the quality of life, that I pass by was about online delivery of food—how you can order online instead of having to phone somebody—and the ad read, “You’ve perfected the odds of getting to third base faster. Food delivery date night.” The obscenity and depravity of capitalism knows no depths to which it will not plumb.

    This is something that Karl Marx talked about quite a bit. He was speaking at the anniversary of the People’s Paper in 1856, and I think this resonates far more with us now than it did even in his time.

    On the one hand, there have started into life industrial and scientific forces, which no epoch of the former human history had ever suspected. On the other hand, there exist symptoms of decay, far surpassing the horrors recorded of the latter times of the Roman Empire.

    That kind of sense of decay pervades our world as it is currently structured. He goes on:

    In our days, everything seems pregnant with its contrary: Machinery, gifted with the wonderful power of shortening and fructifying human labor, we behold starving and overworking it; The newfangled sources of wealth, by some strange weird spell, are turned into sources of want; The victories of art seem bought by the loss of character.

    At the same pace that mankind masters nature, man seems to become enslaved to other men or to his own infamy. Even the pure light of science seems unable to shine but on the dark background of ignorance. All our invention and progress seem to result in endowing material forces with intellectual life, and in stultifying human life into a material force.

    John Bellamy Foster on ecosocialism:  “Ecological resistance in the twenty-first century has more and more been informed by the development of Marxian ecology and ecosocialism more generally. However, as ecosocialist analysis has grown, various divergent branches of thought have emerged, often in conflict with each other. Based on the conviction that clarity about capitalism’s relation to the environment is indispensable for the strategic understanding of present-day struggles, this talk will present some of the new research within Marxian ecology, bringing together the core issues of the expropriation of nature and the metabolic rift, and seeking to unite the ecosocialist movements of our time.”

    Another set of notes from another teacher on this V is for Vendetta Vaccines email group — I’m calling it that as a joke:

    • I just attended a workshop for religious exemptions, and will forward the email for any of those who wish to attend. I am also happy to share insights and notes I took to help out anyone who wishes to take this route. However, I would like to share some notes and important information discussed in this workshop.
    • First, if you are part a union or teachers union, Collective Bargaining needs to take place. Many unions did not have a seat at the table and have sent cease and desist letters that could delay the mandates. Remember the unions represent both the majority and the minority of their union members and even if there is only 15 percent against the mandates, those individuals should be represented. It was recommended to call your Labor Relations Representative or Union Rep to see  if they have sent a cease and desist letter or are planning on it. Key word is the Collective Bargaining aspect of the unions and you may be able to ask them to do so.
    • Additionally, I think if you are able to file for a religious exemption it is a good way to buy time. The common law approach may be a good option for those who do not have an option. Realistically, for Californians we are a Right to Work state, and employers have the right to fire and hire at will.  With either method there is a possibility of job termination which has to be considered, and I do not know exactly how the outcome has been going for individuals who have filed religious vs. common law approaches. That said I do know there have been many religious exemptions accepted and there is an appeals process if denied. If you are on a timetable and need to be vaccinated by a date that is closely approaching, the religious exemption is probably more likely to be one way to hold onto employment a little longer.  My understanding of the common law approach is that it can be more time consuming because legal notices have times frames for notices, responses, and actions to take place and may not work with your deadline which again can lead to termination. Because California is an At Will Work state there may be risk to filing for any unemployment as well, so all these things should be considered before deciding which route to take.
    • I am not saying one option is better than the other, I am just presenting them as Option A or  Option B, because I think we all have differences in our personal situations. One may work better for you personally than the other. That said, we should also have our plan B  in place if neither work. Helping each other is essential and it will be good to share with one another what has worked and what hasn’t, and I do not want to argue either method, just help out in any way possible. Our differences in ideology are unimportant to me at this time. I believe there is a good portion of us, who are strong personalities, opinionated and intelligence — and these may be the wonderful unifying qualities that have brought us together at this critical time to fight for our humanity.

    GoFundMe for a new novel, or old one, I am fixing up to get published!

    Take up the White Man’s Burden, send for the best ye breed,
    Go bind your sons to exile, to serve your captives need –
    new-caught, sullen peoples, Half-devil and half-child…
    Take up the White Man’s burden, the savage wars of peace.

    — Rudyard Kipling (1899)

    The post Little Deaths . . . Finding Solace Inside One’s Heart first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • ANALYSIS: By Chris Trotter

    There is something decidedly sinister about the way the right-wing media is pursuing the “elimination strategy is madness” argument so doggedly. Yes, it’s always interesting to discover what people are saying about New Zealand overseas, but The New Zealand Herald republishing anti-Jacinda Ardern editorials from the Daily Telegraph — mouthpiece of the British Conservative Party — points to an altogether more disturbing preoccupation.

    These misgivings are only reinforced when one considers the near unanimous hostility directed towards the Prime Minister and her government by New Zealand’s talkback hosts.

    At the most superficial level, one could argue that the right-wing media’s editorial hostility is generated almost entirely by bottomline anxieties. With most of its advertising revenue generated by realtors, retailers, the hospitality industry and tourist operators, the big media outlets must experience significant financial pain whenever New Zealand and/or its most important economic hub, Auckland, goes into lockdown.

    The pressure brought to bear on the media bosses to get the doors open for their advertisers’ paying customers is easily imagined.

    More than anything else, commercial enterprises hate surprises. Certainty and predictability are what they need to go on generating profits for their shareholders. The sudden appearance of covid-19 in the community, followed by lockdowns of a severity to make the eyes of overseas commentators water, bring with them consequences that are costly, disruptive and generally bad for business.

    Unsurprisingly, a significant fraction of the business community would very much prefer that covid-19 was responded to in a fashion less injurious to their financial health.

    Those business leaders less bound by the short-term selfishness of their colleagues take a more responsible position. They understand how very bad it looks for businesspeople to convey the impression that they care a great deal less about people getting very ill, and quite possibly dying, than they do about making money.

    Short, sharp, uncompromising lockdowns
    They also know that New Zealand’s style of short, sharp, uncompromising lockdowns protect the economic interests of the business community a whole lot more effectively than the loose, dangerously porous, lockdowns on display in the UK, the USA, and across the Tasman in Australia.

    Not that anything as mundane as “the facts of the matter” have ever slowed the government’s critics down. Neither New Zealand’s extraordinary success in keeping the number of covid-19 deaths below 30, nor the powerful bounce-back of its economy, cuts any ice with the “elimination strategy is madness” brigade. Indeed, the obvious success of Jacinda Ardern’s elimination strategy only seems to make them madder.

    So what is it? What drives Ardern’s critics so crazy?

    Sadly, a great many of her right-wing opponents seem to be inspired by nothing more edifying than sexist antipathy towards a young, female prime minister, from a tiny and powerless country at the bottom of the world, who has outperformed (by a wide margin) the male leaders of much larger and more powerful nations.

    Something about this picture is just wrong, wrong, wrong. Young women are supposed to defer to the “big dogs” of the international community — not show them up. Ardern has produced a disturbance in the conservative “Force” that makes them shudder: as if an entire political ideology suddenly cried out in indignation and was rudely silenced.

    They fear something terrible is going on.

    And, in a way, they’re right. From the perspective of those responsible for creating a world in which the interests of business take precedence over even the ordinary person’s right to stay safe and well (some might say especially over the ordinary person’s right to stay safe and well) the sight of a young, female prime minister putting the interests of ordinary people first is a terrible thing.

    Ardern’s “kindness” works way beyond neoliberalism’s explanation
    Because Jacinda Ardern’s “kindness” doesn’t just work a little bit, it works way beyond neoliberalism’s capacity to supply a credible explanation.

    Take Sweden, for example. For a while it was the “who needs lockdowns?” brigade’s poster child. But Sweden, with just twice the population of New Zealand, racked-up a horrifying 14,000+ covid fatalities. Had Ardern followed the Swedish prime minister’s example, her country would have sustained upwards of 7,000 deaths.

    By following its leader’s strict elimination strategy, however, New Zealand’s “Team of Five Million” kept their country’s covid death toll to 26.

    On the Right, however, this sort of science-guided, humanitarian response to covid-19 just doesn’t compute. Conservatives around the world react by accusing Ardern of political cowardice. She simply doesn’t have the balls to adopt a strategy that will lead directly to hundreds, if not thousands, of deaths.

    Look at the Brits; look at the Yanks; they had the courage to condemn tens-of-thousands of their people to early and unnecessary deaths; they know that “you can’t live in a cave forever”; that, in the end, the economy must come first.

    This is the upside-down world towards which the right-wing media’s wayward editorial decisions are dragging its readers, viewers and listeners. A world in which saving New Zealanders’ lives is the wrong thing to do. A world where “freedom” means nothing more than being able to go shopping wherever and whenever you want – without a mask.

    That the big media companies haven’t quite arrived there yet is because there are still some executives who understand that, ultimately, the news media relies on ordinary people to read its copy and listen to its broadcasters’ opinions.

    Ordinary people who, if right-wing editors and producers ever get around to actually swallowing the insanity-inducing Kool-Aid swishing about in their mouths, will be offered-up to deranged conservatives (and the advertisers) as unavoidable human sacrifices to the Moloch god of the free market.

    The only elimination strategy the right-wing media will ever wholeheartedly support.

    This essay, by Chris Trotter, was originally posted on the Bowalley Road blog of Thursday, 26 August 2021, under the title: “A Disturbing Preoccupation: Why the Right-Wing Media Hates Jacinda’s Covid Elimination Strategy”.  It is republished by Asia Pacific Report with the permission of the author.

    This post was originally published on Asia Pacific Report.

  • How should we think about “socialist revolution” in the twenty-first century? I put the term in scare-quotes because it can be hard to believe anymore that a socialist, or economically democratic, civilization is even possible—much less inevitable, as Marx and Engels seem to have believed. Far from being on the verge of achieving something like socialism, humanity appears to be on the verge of consuming itself in the dual conflagrations of environmental collapse and, someday perhaps, nuclear war. The collective task of survival seems challenging enough; the task of overcoming capitalist exploitation and instituting a politico-economic regime of cooperation, community, and democracy appears completely hopeless, given the overwhelming crises and bleak horizons of the present.

    Some leftists might reply that it is precisely only by achieving socialism that civilization can save itself from multidimensional collapse. This belief may be true, but if so, the prospects for a decent future have not improved, because the timeline for abolishing capitalism and the timeline by which we must “solve” global warming and ecological collapse do not remotely correspond. There is no prospect for a national, international, or global transition to socialism within the next several decades, decades that are pivotal for addressing ecological crises. In the United States, for example, it took Republican reactionaries almost a century of organizing starting in the 1940s to achieve the power they have now, and this was in a political economy in which they already had considerable power. It isn’t very likely that socialists, hardly a powerful group, will be able to overthrow capitalism on a shorter timeline. If anything, the international process of “revolution” will take much longer. Perhaps not as long as the transition from feudalism to capitalism, but certainly over a century.

    It can seem, then, naïve and utopian even to consider the prospects for socialism when we’re confronted with the more urgent and immediate task of sheer survival. However guilty capitalism is of imposing on humanity its current predicament, the fact is that we can make progress in addressing the environmental crisis even in the framework of capitalism; for example, by accelerating the rollout of renewable and nuclear energy, dismantling the fossil fuel industry, regulating pesticides that are contributing to the decimation of insect populations, experimenting with geoengineering, and so on. These goals—and their corollaries, such as defeating centrist and conservative candidates for political office—should be the most urgent priority of left-wing activists for the foreseeable future. If organized human life comes to an end, nothing else matters much.

    Nevertheless, we shouldn’t just forget about socialism for now, because it remains a distant goal, a fundamental value, and organizing for it—e.g., “raising the consciousness” of the working class—can improve lives in the short term as well. So it is incumbent on us to think about how we might achieve the distant goal, what strategies promise to be effective, what has gone wrong in the past, and what revisions to Marxist theory are necessary to make sense of past failures. We shouldn’t remain beholden to old slogans and formulations that were the product of very different circumstances than prevail today; we should be willing to rethink revolution from the ground up, so to speak.

    I have addressed these matters in a book called Worker Cooperatives and Revolution, and more concisely in various articles and blog posts. Here, I’ll simply present an abbreviated series of “theses” on the subject of revolution that strike me as commonsensical, however heterodox some of them may seem. Their cumulative point is to reorient the Marxian conception of socialist revolution from that of a completely ruptural seizure and overthrow of capitalist states—whether grounded in electoral or insurrectionary measures—followed by a planned and unitary reconstruction of society (the “dictatorship of the proletariat”), to that of a very gradual process of economic and political transformation over many generations, in which the character of the economy changes together with that of the state. The long transition is not peaceful or smooth or blandly “reformist.” It is necessarily riven at all points by violent, quasi-insurrectionary clashes between the working class and the ruling class, between international popular movements seeking to carve out a new society and a capitalist elite seeking to prolong the current one. Given the accumulating popular pressure on a global scale, which among other things will succeed in electing ever more socialists to office, the capitalist state will, in spite of itself, participate to some extent in the construction of new economic relations that is the foundation of constructing a new society—even as the state in other respects continues to violently repress dissenting movements.

    But the process of building a new economy will not be exclusively statist (despite the statism of mainstream Marxism going back to Marx himself). Transitions between modes of production take place on more than one plane and are not only “top-down.” In particular, as civilization descends deeper into crisis and government proves inadequate to the task of maintaining social order, the “solidarity economy,” supported by the state, will grow in prominence and functionality. A world of multiform catastrophe will see alternative economic arrangements spring up at all levels, and the strategies of “statist Marxism” will complement, or be complemented by, the “mutual aid” (cooperative, frequently small-scale, semi-interstitial) strategies of anarchism. These two broad traditions of the left, so often at each other’s throats, will finally, in effect, come together to build up a new society in the midst of a collapsing ancien régime. Crisis will, as always, provide opportunity.

    1

    Successful socialist revolution, meaning the creation of a society that eliminates differential ownership and control of economic resources and instead permits democratic popular control of the economy, has happened nowhere on a large scale or a “permanent” (“post-capitalist”) basis. Whether in Russia, China, Cuba, or elsewhere, the dream of socialism—still less of communism—has never been realized. According to Marxism, indeed, the very fact that these were isolated islands under siege by a capitalist world indicates that they signified something other than socialism, which is, naturally enough, supposed to follow capitalism and exist first and foremost in the “advanced” countries. The fact that these “socialist” experiments ultimately succumbed to capitalism is enough to show that, whatever progress they entailed for their respective populations, they were in some sense, in the long term, revolutionary abortions.

    2

    Marx was right that there is a kind of “logic” to historical development. Notwithstanding the postmodernist and empiricist shibboleths of contemporary historiography, history isn’t all contingency, particularity, individual agency, and alternative paths that were tragically not taken (because of poor leadership or whatever). Rather, institutional contexts determine that some things are possible or probable and others impossible. Revolutionary voluntarism, the elevation of political will above the painfully protracted, largely “unconscious” dialectical processes of resolution of structural contradictions and subsequent appearance of new, unforeseen conditions that are themselves “resolved” through the ordinary actions of millions of people, is a false (and un-Marxist) theory of social change. If the world didn’t go socialist in the twentieth century, it’s because it couldn’t have: structurally, in the heyday of corporate capitalism (monopoly capitalism, state capitalism, imperialism, whatever one calls it), socialism was impossible.

    In short, on the broadest of historical scales, the “hidden meaning” of the past—to use a phrase beloved by Marx—is revealed by the present and future, as probabilities with which the past was pregnant become realities.

    3

    Marx therefore got the timeline of revolution radically wrong. He did not (and could not) foresee the power of nationalism, the welfare state, Keynesian stimulation of demand, the state’s stabilizing management of the crisis-prone economy, and the like. In fact, we might say that, falling victim to the characteristic over-optimism of Enlightenment thinkers, he mistook the birth pangs of industrial capitalism for its death throes. Only in the neoliberal era has the capitalist mode of production even finished its conquest of the world—which the “dialectical” logic of historical materialism suggests is a necessary precondition for socialism—displacing remaining peasantries from the land and privatizing “state-socialist” economies and state-owned resources. Given the distribution of power during and after the 1970s between the working class and the business class, together with the increasing mobility of capital (a function of the advancing productive forces, thus predictable from historical materialism), neoliberal assaults on postwar working-class gains were, in retrospect, entirely predictable.

    4

    Despite, or because of, its horrifying destructiveness, neoliberalism potentially can play the role of opening up long-term revolutionary possibilities (even as it presents fascist possibilities as well). Its function of exacerbating class polarization, immiserating the working class, eroding social democracy, ripping up the social fabric, degrading the natural environment, destabilizing the global economy, relatively homogenizing conditions between countries, hollowing out the corporatist nation-state and compromising the integrity of the very (anti-revolutionary) idea of “nationality,” facilitating a global consciousness through electronic media—a consciousness, in the end, of suffering and oppression—and attenuating the middle class (historically a pretty reliable bastion of conservatism): all this in the aggregate serves to stimulate mass protest on a scale that, eventually, the state will find unmanageable.

    Fascist repression, it’s true, is very useful, but fascist regimes can hardly remain in power indefinitely in every country. Even just in the U.S., the governmental structure is too vast and federated, and civil society too thick and resilient, for genuine fascism ever to be fully consolidated everywhere, much less made permanent. Repression alone is not a viable solution for the ruling class.

    5

    Sooner or later, it will be found necessary to make substantive concessions to the masses (while never abandoning repression). Some writers argue that what these will amount to is a revitalization and expansion of social democracy, such a sustained expansion (under the pressure of popular movements) that eventually society will pass from social democracy straight into socialism. This argument, however, runs contrary to the spirit of Marxism, according to which society does not return to previous social formations after they have departed the stage of history. Fully fledged social democracy was appropriate to a time of industrial unionism and limited mobility of capital; it is hard to imagine that an era of unprecedented crisis and decaying nation-states will see humanity resuscitate, globally, a rather “stable” and nationalistic social form, even expanding it relative to its capacity when unions were incomparably stronger than today. While social democratic policies will surely persist and continue to be legislated, the intensifying dysfunction of the nation-state (a social form that is just as transient as others) will necessitate the granting of different kinds of concessions than centralized and expansive social democratic ones.

    6

    Here, we have to shift for a moment to considering the Marxist theory of revolution. Then we’ll see the significance of the concessions that states will likely be compelled to grant. There is a glaring flaw in Marx’s conceptualization (expressed, for example, in the famous Preface to A Contribution to the Critique of Political Economy) according to which “an era of social revolution” begins when the dominant mode of production starts to fetter the use and development of the productive forces. The flaw is simply that the notion of “fettering” is semi-meaningless. Philosophers such as G. A. Cohen have grappled with this concept of fettering, but we don’t have to delve into the niceties of analytic philosophy in order to understand that the capitalist mode of production has always both fettered and developed the productive forces—fettered them in the context, for instance, of devastating depressions, disincentives to invest in public goods, artificial obstacles (like intellectual copyright laws) to the diffusion of knowledge, and, in general, a socially irrational distribution of resources; even as in other respects it still develops the productive forces, as with advances in information technology, biotechnology, renewable energy, and so on. In order to be truly meaningful, therefore, this concept of fettering needs revision.

    7

    The necessary revision is simple: we have to adopt a relative notion of fettering. Rather than an absolute conflict or a contradiction between productive forces and production relations, there is a conflict between two sets of production relations, one of which uses productive forces in a more socially rational and “un-fettering” way than the other. This revision makes the idea of fettering meaningful, even concretely observable. Capitalism, for example, was, in the final analysis, able to triumph over feudalism because it was infinitely better at developing productive forces, such that its agents could accumulate far greater resources (economic, scientific, technological, intellectual, cultural) than the agents of feudalism. The epoch of social revolution, properly speaking, lasted half a millennium, though it was punctuated by dramatic moments of condensed social and political revolution such as the French Revolution.

    If the idea of fettering is to apply to a transition between capitalism and socialism, it can be made sense of only through a similar “relative” understanding, according to which a cooperative and democratic mode of production emerges over a prolonged period of time (hopefully not half a millennium) both interstitially and more visibly in the mainstream. As the old anarchic economy succumbs to crisis and stagnation, the emergent “democratic” economy—which does not yet exist today—does a better job of rationally and equitably distributing resources, thereby attracting ever more people to its practices and ideologies. It accumulates greater resources as the old economy continues to demonstrate its appalling injustice and dysfunction.

    8

    This theoretical framework permits an answer to the old question that has bedeviled so many radicals: why have all attempts at socialist revolution failed? The answer is that they happened in conditions that guaranteed their eventual failure. There was a radical difference between, for example, October 1917 and the French Revolution: in the latter case, capitalist relations and ideologies had already spread over Western Europe and acquired enormous power and legitimacy. The French revolutionaries were beneficiaries of centuries of capitalist evolution—not, indeed, industrial capitalist, but mercantile, agrarian, financial, and petti-bourgeois. This long economic, social, cultural, and political evolution prepared the ground for the victories of 1789–1793. In 1917, on the other hand, there was no socialist economy whatsoever on which to erect a political superstructure (a superstructure that, in turn, would facilitate the further and more unobstructed development of the socialist economy). Even industrial capitalism was barely implanted in Russia, much less socialism. The meaning of 1917 was merely that a group of opportunistic political adventurers led by two near-geniuses (Lenin and Trotsky) took advantage of a desperate wartime situation and the desperation of the populace—much of which, as a result, supported these “adventurers”—to seize power and almost immediately suppress whatever limited democracy existed. The authoritarian, bureaucratic, and brutal regime that, partly in the context of civil war, resulted—and that ultimately led to Stalinism—was about as far from socialism as one can imagine.

    It is one of the ironies of the twentieth century that the Bolsheviks both forgot and illustrate a central Marxian dictum: never trust the self-interpretations of historical actors. There is always an objective context and an objective, hidden historical meaning behind the actions of people like Robespierre, Napoleon, or Lenin, a meaning they have no access to because they are caught up in the whirl of events (and, to quote Hegel, the owl of Minerva flies only at dusk, after the events). The fact that Lenin and his comrades were convinced they were establishing socialism is of no more than psychological interest. It is unfortunate that many Marxists today continue to credulously believe them.

    9

    Said differently, the twentieth-century strategy of “Marxist” revolutionaries to seize the state (whether electorally or in an insurrection) and then carry out a social revolution—by means of a sweeping, “totalizing” political will—is highly un-Marxist. It is idealistic, voluntaristic, and unrealistic: history moves forward slowly, dialectically, “behind the backs” of historical actors, not straightforwardly or transparently through the all-conquering will of a few leaders or a single political party. The basic problem is that if you try to reconstruct society entirely from the top down, you have to contend with all the institutional legacies of capitalism. Relations of coercion and domination condition everything you do, and there is no way to break free of them by means of political or bureaucratic will. While the right state policies can be of enormous help in constructing an economically democratic society, in order for it to be genuinely democratic it cannot come into existence solely through the state. Marxism itself suggests that the state—largely a function of existing economic relations—cannot be socially creative in such a radical way. Instead, there has to be a ferment of creative energy at the grassroots (as there was during the long transition from feudalism to modern capitalism) that builds and builds over generations, laboriously inventing new kinds of institutions in a process that is both, or alternately, obstructed and facilitated by state policies (depending on whether reactionaries or liberals are in power, or, eventually, leftists).

    Nearly all attempts at socialist revolution so far have been directed at a statist rupture with the past, and have therefore failed.1 There is no such thing as a genuine “rupture” in history: if you attempt it, you’ll find that you’re merely reproducing the old authoritarianism, the old hierarchies, the old bureaucratic inefficiencies and injustices, though in new forms.2 Rather, the final, culminating stage of the conquest of the state has to take place after a long period of economic gestation, so to speak (again, gestation that has been facilitated by incremental changes in state policies, as during the feudalism-to-capitalism transition), a gestation that serves as the material foundation for the final casting off of capitalist residues in the (by then) already-partially-transformed state.

    10

    This brings us back to the question of how capitalist elites will deal with the popular discontent that is certain to accumulate globally in the coming decades. Since the political economy that produced social democracy is passing from the scene, other sorts of concessions (in addition to repression) will be necessary. In our time of political reaction it is, admittedly, not very easy to imagine what these might be. But we can guess that, as national governments prove increasingly unable to cope with environmental and social crises, they will permit or even encourage the creation of new institutional forms at local, regional, and eventually national levels. Many of these institutions, such as cooperatives of every type (producer, consumer, housing, banking, etc.), will fall under the category of the solidarity economy, which is committed to the kind of mutual aid that has already been rather prominent in the context of the Covid-19 pandemic. Capitalism’s loss of legitimacy will foster the conditions in which people seek more power in their workplaces, in many cases likely taking them over, aided by changes in state policies (such as the active promotion of a cooperative sector to provide employment in a stagnant economy) due in part to the presence of more socialists in government. Other innovations may include a proliferation of public banks, municipal enterprises (again, in part, to provide jobs at a time of raging structural and cyclical unemployment), and even universal basic income.

    The subject of what types of “non-reformist reforms”—i.e., reforms that have the potential to serve as stepping-stones to a new economy—governments will be compelled, on pain of complete social collapse, to grant is much too complex to be explored in a brief article. Two points suffice here. First, the usual Marxist critiques of (worker) cooperatives and other ostensibly apolitical, interstitial “anti-capitalist” institutions—such as “mutual aid”—can be answered simply by countering that these are only one part of a very long and multidimensional project that takes place on explicitly political planes too. It is puzzling that so many radicals seem unaware that the transition to a new civilization is an incredibly complex, drawn-out process: for instance, over many generations, emergent institutions like cooperatives network with each other, support each other, accumulate and share resources in an attempt to become ever freer of the competitive, sociopathic logic of the capitalist economy. At the same time, all this grassroots or semi-grassroots activity contributes to building up a counter-hegemony, an anti-capitalist ethos in much of the population. And the resources that are accumulated through cooperative economic activity can be used to help fund political movements whose goal is to further transform the capitalist state and democratize the economy.

    Second, the question naturally arises as to why the ruling class will tolerate, or at times even encourage, all this grassroots and statist “experimentation” with non-capitalist institutions. On one level, the answer is just that the history will unfold rather slowly (as history always does—a lesson too often forgotten by revolutionaries), such that at any given time it won’t appear as if some little policy here or there poses an existential threat to capitalism. It will seem that all that is being done is to try to stabilize society and defuse mass discontent by piecemeal reforms (often merely local or regional). Meanwhile, the severity of the worldwide crises—including, inevitably, economic depression, which destroys colossal amounts of wealth and thins the ranks of the obstinate elite—will weaken some of the resistance of the business class to even the more far-reaching policy changes. By the time it becomes clear that capitalism is really on the ropes, it will be too late: too many changes will already have occurred, across the world. Historical time cannot be rewound. The momentum of the global social revolution will, by that point, be unstoppable, not least because only non-capitalist (anti-privatizing, etc.) policies will have any success at addressing ecological and social disaster.

    11

    The argument that has been sketched here has a couple of implications and a single major presupposition. The presupposition is that civilization will not destroy itself before the historical logic of this long social revolution has had time to unfold. There is no question that the world is in for an extraordinary era of climatic chaos, but—if for a moment we can indulge in optimism—it might transpire that the ecological changes serve to accelerate the necessary reforms by stimulating protest on an absolutely overwhelming scale. Maybe, then, humanity would save itself in the very nick of time. If not, well, we’ll have a grim answer to the old question “Socialism or barbarism?”

    One implication of the argument is that there is a kernel of truth in most ideological tendencies on the left, and radicals should therefore temper their squabbling. The old debates between, say, Marxists and anarchists are seen to be narrow, short-sighted, crabbed, doctrinaire, and premised on a false understanding of the timescales in question. If one expects revolution to happen over a couple of decades, then yes, the old sectarian disputes might acquire urgency and make some sense. But if one chooses to be a Marxist rather than a voluntarist, a realist rather than an idealist, one sees that global revolution will take a century or two, and there is temporal room for statist and non-statist strategies of all kinds.

    A second implication, less practically important but of interest anyway, is that Marxists going back to the founder himself have misunderstood the prescriptions of historical materialism. There may well be something like a “dictatorship of the proletariat” someday, but, since idealism and voluntarism are false, it will (like the earlier “dictatorship of the bourgeoisie”) happen near the end of the revolutionary epoch, not at the beginning. It is impossible to predict what form the state will take by then, or how the final removal of bourgeois remnants from government will further transform it. What can be known is only that in order to politically oust the ruling class, the working class needs not just numbers but resources, which hitherto it has lacked on the necessary scale. With the gradual—but, of course, contested and violent—spread of a semi-socialist economy alongside (and interacting with) the decadent capitalist one, workers will be able to accumulate the requisite resources to effectually compete against the shrinking business class, electing left-wing representatives and progressively changing the character of the capitalist state.

    Meanwhile, in the streets, people will be figuratively manning the barricades, decade after decade, across a world tortured by the greed of the wealthy and the suffering of the masses. All their struggles, surely, will not be in vain.

    1. Other reasons for their failure have been operative as well, notably imperialist interference with the revolutionary process. But the effectiveness of such interference has itself shown the inadequacy of an exclusively “ruptural” strategy—the attempt to create socialism by political fiat in a still-overwhelmingly-capitalist world—because core capitalist nations usually find it easy to squash the political revolution when it hasn’t been preceded by generations of socialist institution-building across the globe, including in the heart of the most advanced countries.
    2. To repeat, this is the lesson of Marxism itself. We are embedded in the past even when trying to idealistically leap out of it and leave it behind. Insofar as Marx sometimes wrote as if a proletarian dictatorship could virtually “start anew,” enacting whatever policies it wanted and planning a new society as though from a blueprint, he forgot the gist of his own thought.
    The post Eleven Theses on Socialist Revolution first appeared on Dissident Voice.


    This content originally appeared on Dissident Voice and was authored by Chris Wright.

    This post was originally published on Radio Free.

  • The murderous hysteria over white patrimony is inseparable from the private capture of both economic opportunity and political authority.

    This post was originally published on Dissent MagazineDissent Magazine.

  • On the show this week, Chris Hedges discusses the plight of everyday people victimized by the hardships of life in Mexico and Central America with author and journalist J. Malcolm Garcia. His new book is ‘A Different Kind of War: Uneasy Encounters in Mexico and Central America’. A collection of essays informed by grief and anger, the book reveals the varied and distinctive voices of those families fleeing the violence of Honduras, Mexican reporters covering gang conflict in Juarez, and children living off the refuse of a landfill.

    The post On Contact: A Different Kind Of War appeared first on PopularResistance.Org.

    This post was originally published on PopularResistance.Org.

  • The unthinkable, unconscionable, immoral, racist, and illegal is occurring in Bethesda, Maryland located in Montgomery County. For those who thought the buying and selling of Black bodies was made illegal by the 13th amendment, Montgomery County, Maryland is challenging that notion. To paraphrase Frederick Douglas, the 21st century selling and buying of Black flesh in Montgomery County, Maryland should “disgrace a nation of savages.”

    For more than 350 years, Montgomery County has displayed a history of kidnapping, raping, and murdering of Africans. The County, in collusion with a private investor, has placed Black people back on the auction block and plans to sell over 500 Black remains along with a high-rise building to Charger Ventures.

    The post Descendants Sue County To Stop The Human Trafficking Of Black Bodies appeared first on PopularResistance.Org.

    This post was originally published on PopularResistance.Org.

  • During May’s uprising in Palestine against the latest aggression of the apartheid Israeli state, a few students at the Piet Zwart Institute (PZI) in Rotterdam wanted to express their solidarity with the struggle. They hung a banner on the institute’s building that read: “STOP THE ETHNIC CLEANSING; #SaveSheikhJarrah; Free Palestine.” The action took place at a time when the vicious attacks on civilians in Gaza, the ultra-right-wing mob violence against Arabs in Israel and the forced evictions of the settler colonialist system in Jerusalem had resulted in a global show of solidarity.

    A few hours after the banner was put up, the board of Hogeschool Rotterdam hastily urged the dean of the institute to remove it.

    The post Protesting Settler Colonialism In The Neoliberal University appeared first on PopularResistance.Org.

    This post was originally published on PopularResistance.Org.

  • Since the advent of neoliberalism 40 years ago, societies virtually all over the world have undergone profound economic, social and political transformations. At its most basic function, neoliberalism represents the rise of a market-dominated world economic regime and the concomitant decline of the social state. Yet, the truth of the matter is that neoliberalism cannot survive without the state, as leading progressive economist Robert Pollin argues in the interview that follows. However, what is unclear is whether neoliberalism represents a new stage of capitalism that engenders new forms of politics, and, equally important, what comes after neoliberalism. Pollin tackles both of these questions in light of the political implications of the COVID-19 pandemic, as most governments have implemented a wide range of monetary and fiscal measures in order to address economic hardships and stave off a recession.

    The post Global Temperature Has Risen Under 40 Years Of Neoliberalism appeared first on PopularResistance.Org.

    This post was originally published on PopularResistance.Org.