Category: Obituary

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    Reuters: Gaza's Christians 'heartbroken' for pope who phoned them nightly

    Reuters not only had a stand-alone story (4/22/25) about Palestinians’ response to Francis’ death, but included his advocacy for Gaza in its main obituary (4/21/25).

    The obituaries for Pope Francis in the leading US newspapers ignored the late pontiff’s commitment to the Palestinian people and the acute suffering in Gaza in the last years of his life. Many of them ran separate pieces that highlighted Francis’ concern for Gaza and the response of Palestinians to his death, but they failed to mention these aspects of his papacy in the lengthy obituaries that summed up his life.

    Born Jorge Mario Bergoglio in Argentina in 1936, Francis was the first Jesuit and the first Latin American to be pope. When he died at the age of 88, his leadership as a social justice pontiff was heralded widely.

    “For Francis, the poor are ‘at the heart of the Gospel,’ and throughout his pontificate, he affirmed this by deed and word,” said the Catholic magazine America (4/21/25). His liberal philosophy addressed many pressing issues, “from climate change to global poverty, war and violence, LGBTQ+ people and women’s roles in the church,” said Sojourners (4/21/25).

    Toward the end of Francis’ life, the head of the Catholic Church focused his attention on ongoing genocide in Gaza. “He used to call us at 7 p.m. every night. No matter how busy he was, no matter where he was, he always called,” George Anton, spokesperson for the Church of the Holy Family in Gaza, told NPR (4/22/25). Reuters (4/22/25) ran the headline, “Gaza’s Christians ‘Heartbroken’ for Pope Who Phoned Them Nightly.” AP (4/21/25) called these communications his “frequent evening ritual,” noting that this “small act of compassion made a big impression on Gaza’s tiny Christian community.”

    Francis was generally sympathetic to addressing political and human rights for Palestinians, and under his watch the Vatican recognized the state of Palestine (BBC, 5/13/15). He “suggested the global community should study whether Israel’s military campaign in Gaza constitutes a genocide of the Palestinian people” (Reuters, 11/17/24). In his final Easter message, issued the day before his death, he called for a ceasefire in Gaza to end a conflict that “continues to cause death and destruction, and to create a dramatic and deplorable humanitarian situation” (Truthout, 4/21/25).

    ‘Privileged a politicized version’

    NY Post: Pope Francis’ death puts major choice before his church

    As well as his call for an inquiry into charges of genocide in Gaza, the New York Post (4/21/25) didn’t like that Francis “took a very standard leftist line on President Trump, decrying his plans for mass deportation of illegal immigrants.”

    Not everyone in the press approved of this act of compassion when recalling his life and church leadership. In an editorial, the New York Post (4/21/25) criticized the “leftist” positions of the “deservedly beloved figure,” complaining that Francis “even went so far as to call for an investigation of Israel over its nonexistent genocide in Gaza.”

    When it came to Francis’ support for Middle East peace generally, the Jerusalem Post (4/22/25) said in an editorial, “Time and again, Israel expressed dismay at the Vatican’s tendency to elevate Palestinian narratives while brushing aside Israeli concerns.” It complained that “the Vatican’s posture under Francis consistently privileged a politicized version of the Palestinian story over the complex reality on the ground.”

    But rather than criticizing Francis’ attention to Gaza, the lengthy obituaries in the most prominent US newspapers ignored his advocacy for Palestinian rights entirely.

    ‘Excoriated modern-day colonizers’

    NYT: Francis, the First Latin American Pope, Dies at 88

    The New York Times‘ obituary (4/21/25) for Francis was almost 7,500 words long—but none of them were “Gaza.”

    The New York Times’ obituary (4/21/25), by Jason Horowitz and Jim Yardley, did note that “he repeatedly denounced violence and, after an initial reluctance to take sides in the war in Ukraine, spoke out in support of Ukraine.”

    It also reported that Francis’ travels included “focusing on exploited and war-torn parts of Africa, where he excoriated modern-day colonizers and sought peace in South Sudan.” It continued:

    In 2019, Francis got on his hands and knees before the warring leaders of South Sudan’s government and its opposition, kissing their shoes and imploring them to make peace. In 2023, in declining health, he traveled to the capital city, Juba, to upbraid them on their lack of progress.

    “No more bloodshed, no more conflicts, no more violence and mutual recriminations about who is responsible for it,” Francis said in the gardens of South Sudan’s presidential palace. “Leave the time of war behind and let a time of peace dawn!”

    Yet regarding his outspoken concern for Gaza, the Times found room for not a word.

    ‘Sometimes took controversial stances’

    WSJ: Pope Francis, Advocate for Economic and Social Justice, Dies at 88

    The Wall Street Journal (4/21/25) said Francis “sought to refocus the Catholic Church on promoting social and economic justice”—but his focus on Gaza could not be acknowledged.

    Obituaries at other major US newspapers also failed to include Francis’ Palestine focus. A lengthy obituary in the Washington Post (4/21/25), for example, noted that the pope’s first official trip was to the “Italian island of Lampedusa, a burdened way station for refugees seeking sanctuary in Europe from conflicts in North Africa and the Middle East,” a nod to the fact that he offered a home to migrants in need. But it didn’t mention Gaza.

    The Wall Street Journal’s obituary (4/21/25) didn’t say anything about the topic either, though it said that Francis

    made a priority of improving ties with the Islamic world, washing the feet of Muslims on Holy Thursday, visiting nine Muslim-majority countries and insisting that Islam was, like Christianity, a religion of peace.

    The same is true with AP‘s obituary (4/21/25), which likewise commented instead that he “charted new relations with the Muslim world by visiting the Arabian Peninsula and Iraq.” USA Today’s obituary (4/21/25) said Francis “sometimes took progressive or controversial stances on pressing issues, such as same-sex couples and climate change,” but it didn’t bring up Gaza.

    By contrast, it was not hard to find references to Gaza in Francis’ obituaries in major non-US English-language outlets. The British Guardian (4/21/25) noted, “During his recent period in hospital, he kept up his telephone calls to the Holy Family church in Gaza, a nightly routine since 9 October 2023.” The Toronto-based Globe and Mail (4/21/25) included Palestine in a list of war-ravaged places Francis prayed for, and devoted most of a paragraph to his nightly Gaza calls.  Reuters (4/21/25), headquartered in London and owned by Canada’s Thomson family, noted that Francis’ last Easter Sunday message “reiterated his call for an immediate ceasefire in Gaza—a conflict he had long railed against.”

    Though the major US obituaries all ignored Gaza, the same outlets published separate articles on Francis and Gaza. USA Today (4/21/25) ran “Pope Francis Used Final Easter Address to Call for Gaza Ceasefire.” The Wall Street Journal (4/23/25) had “Pope Francis Kept Up Routine of Calling Gaza Until the End.” For the New York Times (4/22/25), it was “Even in Sickness, Pope Francis Reached Out to Gaza’s Christians.” AP (4/21/25) offered “Pope’s Frequent Calls to a Catholic Church Made Him a Revered Figure in War-Battered Gaza,” an article that appeared on the Washington Post‘s website (4/21/25).

    These stand-alone pieces are welcome, and spotlight the importance of the Gaza crisis to Francis. But the official obituaries in these major outlets are meant to stand as a permanent record of Francis’ life and career. By relegating Francis’ compassion for Palestine to sidebars, as though it were only of transient interest, US outlets eliminated a central aspect of his papacy from that record.

    This post was originally published on FAIR.

  • ANALYSIS: By Joel Hodge, Australian Catholic University and Antonia Pizzey, Australian Catholic University

    Pope Francis has died on Easter Monday, aged 88, the Vatican announced. The head of the Catholic Church had recently survived being hospitalised with double pneumonia.

    Cardinal Kevin Farrell’s announcement began:

    “Dear brothers and sisters, with deep sorrow I must announce the death of our Holy Father Francis. At 7:35 this morning, the Bishop of Rome, Francis, returned to the house of the Father.”

    There were many unusual aspects of Pope Francis’ papacy. He was the first Jesuit pope, the first from the Americas (and the southern hemisphere), the first to choose the name “Francis” and the first to give a TED talk.

    He was also the first pope in more than 600 years to be elected following the resignation, rather than death, of his predecessor.

    From the very start of his papacy, Francis seemed determined to do things differently and present the papacy in a new light. Even in thinking about his burial, he chose the unexpected: to be placed to rest not in the Vatican, but in the Basilica of St Mary Major in Rome – the first pope to be buried there in hundreds of years.

    Vatican News reported the late Pope Francis had requested his funeral rites be simplified.

    “The renewed rite,” said Archbishop Diego Ravelli, “seeks to emphasise even more that the funeral of the Roman Pontiff is that of a pastor and disciple of Christ and not of a powerful person of this world.”

    Straddling a line between “progressive” and “conservative”, Francis experienced tension with both sides. In doing so, his papacy shone a spotlight on what it means to be Catholic today.


    The Pope’s Easter Blessing    Video: AP

    The day before his death, Pope Francis made a brief appearance on Easter Sunday to bless the crowds at St Peter’s Square.

    Between a rock and a hard place
    Francis was deemed not progressive enough by some, yet far too progressive by others.

    His apostolic exhortation (an official papal teaching on a particular issue or action) Amoris Laetitia, ignited great controversy for seemingly being (more) open to the question of whether people who have divorced and remarried may receive Eucharist.

    He also disappointed progressive Catholics, many of whom hoped he would make stronger changes on issues such as the roles of women, married clergy, and the broader inclusion of LGBTQIA+ Catholics.

    The reception of his exhortation Querida Amazonia was one such example. In this document, Francis did not endorse marriage for priests, despite bishops’ requests for this. He also did not allow the possibility of women being ordained as deacons to address a shortage of ordained ministers. His discerning spirit saw there was too much division and no clear consensus for change.

    Francis was also openly critical of Germany’s controversial “Synodal Way” – a series of conferences with bishops and lay people — that advocated for positions contrary to Church teachings. Francis expressed concern on multiple occasions that this project was a threat to the unity of the Church.

    At the same time, Francis was no stranger to controversy from the conservative side of the Church, receiving “dubia” or “theological doubts” over his teaching from some of his Cardinals. In 2023, he took the unusual step of responding to some of these doubts.

    Impact on the Catholic Church
    In many ways, the most striking thing about Francis was not his words or theology, but his style. He was a modest man, even foregoing the Apostolic Palace’s grand papal apartments to live in the Vatican’s simpler guest house.

    He may well be remembered most for his simplicity of dress and habits, his welcoming and pastoral style and his wise spirit of discernment.

    He is recognised as giving a clear witness to the life, love and joy of Jesus in the spirit of the Second Vatican Council – a point of major reform in modern Church history. This witness has translated into two major developments in Church teachings and life.

    Pope Francis on respecting and protecting the environment
    Pope Francis on respecting and protecting the environment. Image: Tandag Diocese

    Love for our common home
    The first of these relates to environmental teachings. In 2015, Francis released his ground-breaking encyclical, Laudato si’: On Care for Our Common Home. It expanded Catholic social teaching by giving a comprehensive account of how the environment reflects our God-given “common home”.

    Consistent with recent popes such as Benedict XVI and John Paul II, Francis acknowledged climate change and its destructive impacts and causes. He summarised key scientific research to forcefully argue for an evidence-based approach to addressing humans’ impact on the environment.

    He also made a pivotal and innovative contribution to the climate change debate by identifying the ethical and spiritual causes of environmental destruction.

    Francis argued combating climate change relied on the “ecological conversion” of the human heart, so that people may recognise the God-given nature of our planet and the fundamental call to care for it. Without this conversion, pragmatic and political measures wouldn’t be able to counter the forces of consumerism, exploitation and selfishness.

    Francis argued a new ethic and spirituality was needed. Specifically, he said Jesus’ way of love – for other people and all creation – is the transformative force that could bring sustainable change for the environment and cultivate fraternity among people (and especially with the poor).

    Synodality: moving towards a Church that listens
    Francis’s second major contribution, and one of the most significant aspects of his papacy, was his commitment to “synodality”. While there’s still confusion over what synodality actually means, and its potential for political distortion, it is above all a way of listening and discerning through openness to the guidance of the Holy Spirit.

    It involves hierarchy and lay people transparently and honestly discerning together, in service of the mission of the church. Synodality is as much about the process as the goal. This makes sense as Pope Francis was a Jesuit, an order focused on spreading Catholicism through spiritual formation and discernment.

    Drawing on his rich Jesuit spirituality, Francis introduced a way of conversation centred on listening to the Holy Spirit and others, while seeking to cultivate friendship and wisdom.

    With the conclusion of the second session of the Synod on Synodality in October 2024, it is too soon to assess its results. However, those who have been involved in synodal processes have reported back on their transformative potential.

    Archbishop of Brisbane, Mark Coleridge, explained how participating in the 2015 Synod “was an extraordinary experience [and] in some ways an awakening”.

    Catholicism in the modern age
    Francis’ papacy inspired both great joy and aspirations, as well as boiling anger and rejection. He laid bare the agonising fault lines within the Catholic community and struck at key issues of Catholic identity, triggering debate over what it means to be Catholic in the world today.

    He leaves behind a Church that seems more divided than ever, with arguments, uncertainty and many questions rolling in his wake. But he has also provided a way for the Church to become more converted to Jesus’ way of love, through synodality and dialogue.

    Francis showed us that holding labels such as “progressive” or “conservative” won’t enable the Church to live out Jesus’ mission of love – a mission he emphasised from the very beginning of his papacy.The Conversation

    Dr Joel Hodge is senior lecturer, Faculty of Theology and Philosophy, Australian Catholic University and Dr Antonia Pizzey is postdoctoral researcher, Research Centre for Studies of the Second Vatican Council, Australian Catholic University. This article is republished from The Conversation under a Creative Commons licence. Read the original article.

  • Pope Francis has died after using his Easter Sunday address to call for peace in Gaza. I don’t know who the cardinals will pick to replace him, but I do know with absolute certainty that there are transnational intelligence operations in the works to make sure they select a more reliable supporter of Israel. They’ve probably been working on it since his health started failing.

    Anyone who’s been reading me for a while knows my attitude toward Roman Catholicism can be described as openly hostile because of my family history with the Church’s sexual abuses under Cardinal Pell, but as far as popes go this one was decent. Francis had been an influential critic of Israel’s mass atrocities in Gaza, calling for investigation of genocide allegations and denouncing the bombing of hospitals and the murder of humanitarian workers and civilians. He’d been personally calling the only Catholic parish in Gaza by phone every night during the Israeli onslaught, even as his health deteriorated.

    In other words, he was a PR problem for Israel.

    I hope another compassionate human being is announced as the next leader of the Church, but there are definitely forces pushing for a different outcome right now. There is no shortage terrible men who could be chosen for the position.

    *****


    https://x.com/caitoz/status/1913617746052386854

    *****

    Benjamin Netanyahu’s spokesman Omer Dostri told Israel’s Channel 12 News on Saturday that a deal with Hamas to release all hostages was a non-starter for the Israeli government, because it would require a commitment to lasting peace.

    “At the moment, there can’t be one deal since Hamas isn’t saying: ‘Come get your hostages and that’s that,’ it’s demanding an end to the war,” Dostri said in the interview.

    This comes as Hamas offers to return all hostages, stop digging tunnels, and put away its weapons in exchange for a permanent ceasefire. This is what Israel is dismissing as unacceptable.

    The Gaza holocaust was never about freeing the hostages. This has been clear ever since Israel began aggressively bombing the place where the hostages are living, and it’s gotten clearer and clearer ever since. Last month Netanyahu made it clear that Israel intends to carry out Trump’s ethnic cleansing plans for the enclave even if Hamas fully surrenders.

    When Washington’s podium people say the “war” in Gaza can end if Hamas releases the hostages and lays down their arms, they are lying. They are lying to ensure that the genocide continues.

    When Israel apologists say “Release the hostages!” in response to criticisms of Israeli atrocities, they are lying. They know this has never had anything to do with hostages. They are lying to help Israel commit more atrocities.

    It was never about the hostages. It was never about Hamas. What it’s really about was obvious from day one: purging Palestinians from Palestinian land. That’s all this has ever been.

    *****

    After executing 15 medical workers in Gaza and getting caught lying about it, the IDF has investigated itself and attributed the massacre to “professional failures” and “operational misunderstandings”, finding no evidence of any violation of its code of ethics.

    It’s crazy to think about how much investigative journalism went into exposing this atrocity only to have Israel go “Yeah turns out we did an oopsie, no further action required, thank you to our allies for the latest shipment of bombs.”

    *****

    The death toll from Trump’s terrorist attack on a Yemen fuel port is now up to 80, with 150 wounded. Again, the US has not even tried to claim this was a military target. They said they targeted this critical civilian infrastructure to hurt the economic interests of the Houthis.

    Those who are truly anti-war don’t support Trump. Those who support Trump aren’t truly anti-war.

    I still get people telling me I need to be nicer to Trump supporters because they’re potential allies in resisting war, which to me is just so silly. What are they even talking about? Trump supporters, per definition, currently support the one person who is most singularly responsible for the horrific acts of war we are seeing in the middle east right now. Telling me they’re my allies is exactly as absurd as telling me Biden supporters were my allies last year would have been, except nobody was ever dumb enough to try to make that argument.

    If you still support Trump in April 2025 after seeing all his monstrous behavior in Gaza and Yemen, then we are on completely opposite sides. You might think you’re on the same side as me because you oppose war in theory, but when the rubber meets the road it turns out you’ll go along with any acts of mass military slaughter no matter how evil so long as they are done by a Republican. We are not allies, we are enemies. You side with the most egregious warmonger in the world right now, and I want your side to fail.

    *****

    People say “It’s the Muslims!” or “It’s the Jews!”

    No, it’s the Americans. The US-centralized empire is responsible for most of our world’s problems.

    It says so much about the strength of the imperial propaganda machine that this isn’t more obvious to more people.

    The post The Pope Has Died, and the Palestinian People Have Lost an Important Advocate first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • Asia Pacific Report

    Pope Francis, the spiritual leader of the world’s 1.4 billion Roman Catholics, has died aged 88 a day after he made his first prolonged public appearance since being discharged from hospital.

    And his final message was for an end to the suffering caused by Israel’s 18-month war on Gaza.

    On Easter Sunday, Pope Francis entered St Peter’s Square in an open-air popemobile shortly after midday, greeting cheering pilgrim crowds and blessing babies.

    The Pope, who had recently spent five weeks in hospital being treated for double pneumonia, also offered a special blessing for the first time since Christmas.

    At the address, an aide read out his “Urbi et Orbi” — Latin for “to the city and the world” — benediction, in which the Pope condemned the “deplorable humanitarian situation” in Gaza.

    “I express my closeness to the sufferings . . . of all the Israeli people and the Palestinian people,” said the message.

    “I appeal to the warring parties: call a ceasefire, release the hostages and come to the aid of a starving people that aspires to a future of peace.”

    On the same day, Francis — who has been Pope for 12 years — also held a private meeting with US Vice President JD Vance to exchange Easter greetings.

    Among responses from world leaders, Vance said his “heart goes out to the millions of Christians all over the world who loved him”, Italian Prime Minister Giorgia Meloni said it was “deeply sad news, because a great man has left us,” and European Commission President Ursula von der Leyen said Pope France would be remembered for his efforts to build “a more just, peaceful and compassionate world.”

    Most vocal leader on Gaza
    Reporting from Deir el-Balah, central Gaza, Al Jazeera’s Hind Khoudary said the Pope’s death was “another sad day for Gaza — especially for the Christian Catholic community’ in the besieged enclave.

    “He is seen as one of the most vocal leaders on Gaza. He was always condemning the war on Gaza, and always asking for a ceasefire and asking for the end of this conflict,” she said.

    “According to the Christian community in the Gaza Strip, he was in contact with them daily, asking them what they need and asking about what they are facing, especially as this community has been attacked several times during the course of this war.

    “At this stage, the Palestinians need someone to stand by them, to defend and support them.

    “And the Pope has been one of those leaders.”

    Choosing a successor
    Speculation has already begun about his possible successor.

    Traditionally, when the Pope dies or resigns, the Papal Conclave — cardinals under the age of 80 — vote for his successor.

    To prevent outside influence, the conclave locks itself in the Sistine Chapel and deliberates on potential successors.

    While the number of papal electors is typically capped at 120, there are currently 138 eligible voters. Its members cast their votes via secret ballots, a process overseen by nine randomly selected cardinals.

    A two-thirds majority is traditionally required to elect the new pope, and voting continues until this threshold is met.

    This content originally appeared on Asia Pacific Report and was authored by APR editor.

  • Asia Pacific Report

    Pope Francis, the spiritual leader of the world’s 1.4 billion Roman Catholics, has died aged 88 a day after he made his first prolonged public appearance since being discharged from hospital.

    And his final message was for an end to the suffering caused by Israel’s 18-month war on Gaza.

    On Easter Sunday, Pope Francis entered St Peter’s Square in an open-air popemobile shortly after midday, greeting cheering pilgrim crowds and blessing babies.

    The Pope, who had recently spent five weeks in hospital being treated for double pneumonia, also offered a special blessing for the first time since Christmas.

    At the address, an aide read out his “Urbi et Orbi” — Latin for “to the city and the world” — benediction, in which the Pope condemned the “deplorable humanitarian situation” in Gaza.

    “I express my closeness to the sufferings . . . of all the Israeli people and the Palestinian people,” said the message.

    “I appeal to the warring parties: call a ceasefire, release the hostages and come to the aid of a starving people that aspires to a future of peace.”

    On the same day, Francis — who has been Pope for 12 years — also held a private meeting with US Vice President JD Vance to exchange Easter greetings.

    Among responses from world leaders, Vance said his “heart goes out to the millions of Christians all over the world who loved him”, Italian Prime Minister Giorgia Meloni said it was “deeply sad news, because a great man has left us,” and European Commission President Ursula von der Leyen said Pope France would be remembered for his efforts to build “a more just, peaceful and compassionate world.”

    Most vocal leader on Gaza
    Reporting from Deir el-Balah, central Gaza, Al Jazeera’s Hind Khoudary said the Pope’s death was “another sad day for Gaza — especially for the Christian Catholic community’ in the besieged enclave.

    “He is seen as one of the most vocal leaders on Gaza. He was always condemning the war on Gaza, and always asking for a ceasefire and asking for the end of this conflict,” she said.

    “According to the Christian community in the Gaza Strip, he was in contact with them daily, asking them what they need and asking about what they are facing, especially as this community has been attacked several times during the course of this war.

    “At this stage, the Palestinians need someone to stand by them, to defend and support them.

    “And the Pope has been one of those leaders.”

    Choosing a successor
    Speculation has already begun about his possible successor.

    Traditionally, when the Pope dies or resigns, the Papal Conclave — cardinals under the age of 80 — vote for his successor.

    To prevent outside influence, the conclave locks itself in the Sistine Chapel and deliberates on potential successors.

    While the number of papal electors is typically capped at 120, there are currently 138 eligible voters. Its members cast their votes via secret ballots, a process overseen by nine randomly selected cardinals.

    A two-thirds majority is traditionally required to elect the new pope, and voting continues until this threshold is met.

    This content originally appeared on Asia Pacific Report and was authored by APR editor.

  • IMG_2799.JPG
    Leonard Zeskind, 75, a fearless investigator of the nooks and crannies of America’s racist history and fragile democracy, has died. He spent the better part of his life advocating for civil and human rights and combatting racism. He attended white nationalist meetings to understand this rising movement, risking his life and going to places that most leftists and progressives wouldn’t dare. Much of what he learned he reported in his groundbreaking book, Blood and Politics: The History of the White Nationalist Movement from the Margins to the Mainstream, and in numerous articles. He was one of the first activist-journalists to report on the dangers of white nationalism, understanding how white nationalists were becoming a major force on America’s political landscape as well as becoming the go-to issue for the Trump-ruled Republican Party.

    Not so coincidentally, Blood and Politics was one of nearly 400 titles included in the purge of books from the U.S. Naval Academy’s Nimitz Library, as part of a Trump administration directive to eliminate materials promoting diversity, equity, and inclusion (DEI).

    Prior to founding the Institute for Research and Education of Human Rights, a social justice and public affairs watchdog organization, Zeskind worked in heavy industry as a first class structural steel fitter, on automobile assembly lines, as a welder and other jobs. He was a community activist, and a human rights advocate, and the recipient of a MacArthur Fellowship, colloquially called the “Genius Grant.”

    Zeskind was early in spotting the dangers of an anti-immigrant sentiment in the country. In a 2009 interview, he talked about the “anti-immigrant movement—[and] the lobbyists, Minuteman vigilantes, and racist think tanks that support them. It is here that the idea that the United States is or should be a ‘white’ country takes on the form of a policy issue. If you follow the discussion among anti-immigrant groups, the dominant discourse is about how the United States is becoming a ‘Third World’ country because of all the brown-skinned Spanish-speaking people crossing the Rio Grande—never mind the fact that these same people have been on this side of the border ever since 1845.”

    Zeskind, an internationally recognized expert on white nationalist movements, was a historian, storyteller, and philosopher poet. He loved poetry and poets; he lived the spirit of the beats. He read philosophical works for pleasure. If you ever had a question about Existentialism, Stoicism, Phenomenology, Kantianism, or other isms, he would more likely than not be able to explain the differences and nuances.

    I first met Lenny in 1968 when he came to Kansas University (see my poem “The First Time I Saw Him” at the end of this piece). We worked on the alternative newspaper Vortex (nee Reconstruction), and lived together in what was called the Michigan Street House, a commune in a formerly old-folks home. Although we focused on different anti-democratic movements (I on Christian nationalism, Lenny on white nationalists) and even though living in different cities, we kept in touch. We loved each other. He was Uncle Lenny to my daughter Leah … and will always be.

    In 2009, shortly after the publication of Blood and Politics, I interviewed Zeskind. Now, some sixteen years later, in the aftermath of January 6, this year’s pardons of the J6 insurrectionists, and the rollout of Project 2025, the mainstream media is examining the white nationalist movement’s Christian roots, anti-Semitism, and racist beliefs. (For a listing of Zeskind’s extraordinary multi-decade written contributions to our understanding of white nationalism, see here.)

    Bill Berkowitz: How did you get started monitoring and investigating these movements?

    Leonard Zeskind: I came to the age of social consciousness when the black freedom movement was very strong and civil rights were high on the national agenda. I was taken by the notion, articulated during the mid-1960s, that white people should focus on organizing other white people to oppose racism. As a grassroots activist that idea stayed with me. In 1970, I started doing anti-racist work with impoverished working class young white people who had previously been at odds with poor black people living virtually in the same neighborhood. For thirteen years I worked as a welder, an ironworker, and on assembly lines. Around 1978, I noticed that Klan and neo-Nazi activity had picked up, and so it was my interest in racism in general that led me to research and write about the white supremacy movement. Between 1985 and 1994, I was the research director at the Center for Democratic Renewal (formerly the National Anti-Klan Network).

    BB: Why did you decide to write Blood and Politics?

    LZ: It became apparent to me that much of the received wisdom about white supremacists was simply wrong. And I wanted to write a book that did not just say what I thought was correct, but I wanted to show it through specific characters, scenes of action and analysis. These white-ists are not just a bunch of uneducated bumpkins down on their economic luck. Instead, they are demographically much like the rest of white Americans, working class and middle class with a significant stratum of middle class professionals—professors, lawyers, chiropractors, etc.—as their leaders.

    And, these are not a string of disconnected organizations sharing only a common set of hatreds. Rather, this is a single movement, with a common set of leaders and interlocking memberships that hold a complete and sometimes sophisticated ideology. Further, the white nationalist movement today is organized around the notion that the power of whites to control government and social policy has already been overthrown by people of color and Jews, rather unlike the Klan of the 1960s which sought to defend a system of racial apartheid in the South.

    BB: How do the religious beliefs of the movement’s different constituencies—the Christian patriots, neo-Confederates, survivalists, white power skinheads, Holocaust deniers, scientific racists, and others—manifest themselves?

    LZ: For some, religion is simply a way of expressing group identity. That is most obviously true among the pagans and Odinists in the skinhead scene, where the invocation of the old Norse gods is not about theology or even ethics, but about style and promoting their subculture. In a similar sense, there are neo-Confederates and white nationalists who believe that “Christian-ness” is one aspect of their Western civilization—along with respect for tradition, authority, and whites-only citizenship rights. For this wing of the movement, best exemplified in my book by a now-deceased Washington Times columnist Sam Francis, opposition to abortion is less a theological imperative and more a program plank alongside support for gun rights and opposition to immigration.

    Then there are the so-called Christian patriots and Posse Comitatus-types for whom a specific theological strain known as “Christian Identity” defines their notions of themselves as white people, and their ideas of national identity and governmental power. They hold Bible camp retreats for families where they teach each other how to live and what to believe. They also promote their belief that the United States is a white Christian republic rather than a multiracial democracy. And in a number of cases they turn their conviction that white Christians have superior civil and political rights—over those they deem “Fourteenth Amendment” citizens (everybody else)—into fraudulent schemes with fake money. In other instances, they establish “Christian” courts and militia groups that act as if they are legitimate arms of “lawful” government.

    In this belief system, whites from northern Europe—the Anglo-Saxon, Celtic, Teutonic and Lombard peoples—are the real descendants of the biblical people of Israel. As such, Jews are fakes and considered either satanic by nature or Satan himself incarnate. In this schema, black people and other people of color are considered “pre-Adamic,” that is before Adam: not fully human in the way white people are. In this telling, interracial marriage is a sin akin to bestiality, and the presence of Jews in their Christian society is a crime against their God. While such ideas may seem ridiculous on their face, Christian Identity followers derive their entire belief system from their Bible.

    BB: What are the differences between the beliefs of these groups and those of the Christian Right?

    LZ: Much like the Christian right types, Identity believers oppose abortion and homosexuality as violations of what they deem to be God’s Law. Similarly, they view women’s role in the family and society as subordinate to men. They also support prayer in school and oppose secularism in society. But Christian Identity is much more forthright in its anti-Semitism and racism. They are decidedly not “Christian Zionists,” and do not have an eschatology, or theory of the End Times, with Israel at its center. In fact, they tend to call themselves “End Times Overcomers,” and believe the final conflict is a race war that they win. And Christian Identity has a much more highly defined theory of Satan.

    BB: Explain the Christian Identity theory of the Devil.

    LZ: Actually they have two competing theories of Satan and Jews. In one case, they believe that the snake in the Garden of Eden was Satan, and that he impregnated Eve, and that Cain was not only Satan’s offspring, but also that Jews are descendants of Cain, and Satan incarnate. In a second case, they believe that Satan worked through Esau, and that the Jews are descendants of Esau (Edomites) and do the Devil’s work here on Earth. Blood and Politics details this belief system and its implications, and even readers already vaguely familiar with the ideas of Christian Identity will find this discussion helpful. Indeed, it is my argument that without a proper understanding of these devil theories, the average person cannot actually understand what Christian Identity is about.

    BB: Why do you describe this movement as “white nationalist”?

    LZ: Most obviously because the movement’s foremost aspect is its regard for white skin color as a badge of national identity. Many of the organizations and leaders look back to the Constitutional order prior to the Civil War, when the national-state was a whites-only republic. Others look forward to the creation of a new white nation-state carved out of the lands of North America. While these ideas were present in the movement from its re-inception in the mid-1970s, they only became dominant in the 1990s, after the end of the Cold War ushered in a new era. Across the globe, nationalism became a language of opposition to the New Global Order, and racial and ethnic nationalism became more salient than its liberal civic opposition. Books such as Blood and Belonging and Jihad vs. McWorld explored these issues globally. In the United States, racial nationalism meant white nationalism, and the old white supremacist movement was thus transformed into 21st-century white nationalism.

    BB: You argue in the book (and the title references it) that white nationalists have successfully moved from the “margins to the mainstream.” How did this happen?

    LZ: Through a combination of factors. First, through the slow accretion of organizing week-in, week-out events: Klan rallies, Bible camps, survivalist and gun shows, white-power music concerts, etc., many of which are described in my book. Second, when David Duke won a majority of white votes while running in two Louisiana statewide elections in 1990 and 1991, he uncovered a middle-American constituency that supported at least a portion of his national socialist ideas. Third, a group of respected (if not respectable) ultra-conservatives broke with the Bush 41-era Republican consensus during the first Persian Gulf War and headed in the white direction. These were the Buchananites [led by current television commentator and author Pat Buchanan] and they helped create a realignment of forces that continues to plague us today.

    BB: How does that show itself today?

    LZ: Primarily in the anti-immigrant movement—the lobbyists, Minuteman vigilantes, and racist think tanks that support them. It is here that the idea that the United States is or should be a “white” country takes on the form of a policy issue. If you follow the discussion among anti-immigrant groups, the dominant discourse is about how the United States is becoming a “Third World” country because of all the brown-skinned Spanish-speaking people crossing the Rio Grande—never mind the fact that these same people have been on this side of the border ever since 1845.

    From this perspective, one of the most interesting Republican pieces of legislation languishing in Congress is a proposal to end birthright citizenship for children born in the United States to parents lacking the proper documents. If such a measure was enacted, it would run smack dab into the Fourteenth Amendment, which guarantees birthright citizenship and equality before the law. In this sense, the Republicans who signed onto this bill are proposing measures that the Christian patriots and Posse Comitatus-types talked about twenty-five years ago. It is important for us to be able to connect these dots.

    BB: Now that the economy is in a severe tailspin, what are the implications for the white nationalist movement?

    LZ: Although I loathe predicting the future, I will say that in the past, hard economic times have not automatically translated into an expansion for white nationalists. There was a growth surge during the Clinton years, for example, which were generally considered better economic conditions for middle class people. In the past, the politics of race and nation mattered more than economic hard times. White nationalists will support protectionist measures, and they oppose free trade in capital goods because they oppose free trade (or open borders) for labor. Whether or not they gain traction by claiming that the stock market and banks are controlled by Jews depends on whether people of goodwill are able to offer a more compelling vision of change.

    With Obama in the White House, I think we can expect more of the same, plus some. Some white nationalists will focus on tending to their current base—which is not inconsiderable. They will continue to push for secessionist-style white enclaves and might engage in militia-style violence. Others will attempt to widen their base, and carve out a larger niche among conservative Republicans. Without an electoral vehicle of their own, they will suffer from the vicissitudes of the Republican leadership. Their natural base, however, will be the five percent of white voters who told pollsters last summer that they would never vote for a black person for president. More than Rush Limbaugh will get ugly.

    *****

    On a personal note, here is a poem I wrote about encountering a young Leonard Zeskind.

    The First Time I Saw Him for Leonard Zeskind

    The first time I saw him,
    it was a crisp fall morning.
    He wore a long, Hasidic-like overcoat,
    black jeans, scuffed engineer boots,
    and a black wool cap—
    from which his dark curls spilled
    like secrets.

    He was eighteen,
    newly arrived at the University of Kansas,
    after some time adrift at Florida.
    How he ended up in Gainesville
    was always a mystery to me.

    Years later, he told me:
    a professor there had spoken
    of a Heidegger scholar—
    someone in Kansas,
    someone he had to study with.

    He was hell-bent on Heidegger.

    But the day before he set foot on campus,
    that scholar died—
    a car crash on an empty road.
    Fate, it seemed,
    was already writing footnotes
    in the margins of his life.

    The post Leonard Zeskind (1949-2025): Author of Blood and Politics, Groundbreaking Exposé of White Nationalism first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  •  

    Robert W. McChesney was a leading voice and a precious colleague in the battle for a more democratic media system, and a more democratic society. Bob passed away on Tuesday, March 24, at the age of 72. No one did more to analyze the negative and censorial impacts of our media and information systems being controlled by giant, amoral corporations.

    Bob was a scholar—the Gutgsell endowed professor of communications at University of Illinois—and a prolific author. Each and every book taught us more about corporate control of information. (I helped edit some of his works.)

    Particularly enlightening was his 2014 book, Digital Disconnect: How Capitalism Is Turning the Internet Against Democracy—in which McChesney explained in step-by-step detail how the internet that held so much promise for journalism and democracy was being strangled by corporate greed, and by government policy that put greed in the driver’s seat.

    That was a key point for Bob in all his work: He detested the easy phrase “media deregulation,” when in fact government policy was actively and heavily regulating the media system (and so many other systems) toward corporate control.

    Robert McChesney

    Robert McChesney speaking at the Berkeley School of Journalism (CC photo: Steve Rhodes).

    For media activists like those of us at FAIR—whose board McChesney has served on for many years—it was a revelation to read his pioneering 1993 book Telecommunications, Mass Media and Democracy: The Battle for the Control of US Broadcasting, 1928–1935. It examined the broad-based movement in the 1920s and ’30s that sought to democratize radio, which was then in the hands of commercial hucksters and snake-oil salesmen.

    From radio to the internet, a reading of his body of work offers a grand and inglorious tour of media history, and how we got to the horrific era of disinfotainment we’re in today.

    Bob McChesney was not just a scholar. He was an activist. He co-founded the media reform group Free Press, with his close friend and frequent co-author John Nichols. Bob told me how glad he was to go door to door canvassing for Bernie Sanders’ presidential campaigns. (Bernie wrote the intro to one of McChesney and Nichols’ books.)

    Bob was a proud socialist, and a proud journalist—and he saw no conflict between the two. In 1979, he was founding publisher of The Rocket, a renowned publication covering the music scene in Seattle. For years, while he taught classes, he hosted an excellent Illinois public radio show, Media Matters.

    In 2011, he and Victor Pickard edited the book Will the Last Reporter Please Turn out the Lights: The Collapse of Journalism and What Can Be Done. One of Bob’s favorite proposals to begin to address the problem of US media (developed with economist Dean Baker) was to provide any willing taxpayer a voucher, so they could steer $200 or so of their tax money to the nonprofit news outlet of their choosing, possibly injecting billions of non-corporate dollars into journalism.

    Bob was a beloved figure in the media reform/media activist movement. We need more scholar/activists like him today. He will be sorely missed.

    This post was originally published on FAIR.

  •  

    Al Jazeera: Al Jazeera journalist Hossam Shabat killed in Israeli attack on Gaza

    Hossam Shabat (Al Jazeera, 3/24/25): ““If you’re reading this, it means I have been killed—most likely targeted—by the Israeli occupation forces.”

    The Israeli military killed Hossam Shabat, a 23-year-old Palestinian journalist and correspondent for Al Jazeera and Drop Site News, on Monday, March 24. The deadly targeting of Shabat’s vehicle in the northern Gaza Strip was in fact Israel’s second journalist assassination for the day; hours earlier, Palestine Today reporter Mohammad Mansour was killed in an Israeli strike on his home in southern Gaza.

    And yet it was all in a day’s work for Israel, which according to the Committee to Protect Journalists (CPJ) has now killed at least 170 Palestinian journalists and media workers since October 7, 2023, when Israel’s armed forces kicked off an all-out genocide in the besieged enclave. According to Gaza’s Government Media Office, the number of fatalities is actually 208.

    No doubt many journalists would be expected to perish in an onslaught as indiscriminate and massive as Israel’s in Gaza, where in February the death toll for the past 16 months was raised to nearly 62,000 to account for the thousands of Palestinians presumed to be dead beneath the rubble. Shockingly, that’s one out of every 35 Gaza residents—but for Gaza journalists, the International Federation of Journalists estimates that Israel has killed one out of every ten.

    In Shabat’s case, as in numerous others, Israel does not even pretend the assassination was an accident, but rather it attempts to frame Palestinian journalists as terrorists. Indeed, targeting journalists appears to be part of Israel’s efforts—which also include preventing foreign journalists from entering Gaza—to prevent documentation of its atrocities.

    Meanwhile, in the face of such egregious assaults on the press, US media remain shamefully silent.

    ‘He bore witness’

    CPJ: ‘Catastrophic’: Journalists say ethnic cleansing taking place in a news void in northern Gaza

    Hossam Shabat (CPJ, 11/8/24): “Our only crime is that we convey the image and the truth.”

    In October 2024, one year into the extermination campaign, Israel accused Shabat and five other Gaza journalists with Al Jazeera—where I myself am an opinion columnist—of being militants in the service of Hamas and Islamic Jihad. CPJ, which has repeatedly excoriated Israel for “accusing journalists of being terrorists without producing credible evidence to substantiate their claims,” condemned the accusations as a “smear campaign” that endangered the lives of journalists.

    Yesterday, the Israeli army took to the platform X to celebrate the fact that it had “eliminated” Shabat, offering the charming obituary: “Don’t let the press vest confuse you, Hossam was a terrorist.” This from the people who just killed 200 Palestinian children in a matter of days.

    Responding to the initial terror allegation last year, Shabat remarked to CPJ: “Our only crime is that we convey the image and the truth.” And convey the truth he did. As Egyptian-American journalist Sharif Abdel Kouddous, who translated Shabat’s last article for US outlet Drop Site News just after he was killed, wrote in the preface to the translation:

    He bore witness to untold death and suffering on an almost daily basis for 17 months. He was displaced over 20 times. He was often hungry. He buried many of his journalist colleagues. In November, he was wounded in an Israeli airstrike. I still can’t believe I am referring to him in the past tense.

    Shabat’s article—penned as Israel resumed apocalyptic killing on March 18 and thereby annihilated the truce with Hamas that had ostensibly taken hold in January—is a testament to the young man’s enduring humanity in the face of utter barbarism. Conveying the post-ceasefire landscape in his hometown of Beit Hanoun, Shabat despaired:

    Screams filled the air while everyone stood helpless. My tears didn’t stop. The scenes were more than any human being could bear. The ambulances were filled with corpses, their bodies and limbs piled on top and intertwined with one another. We could no longer distinguish between children and men, between the injured and the dead.

    Shabat was well aware that he could join the dead at any moment, and, to that end, he had prepared a statement for posthumous publication, in which he noted that, “when this all began, I was only 21 years old—a college student with dreams like anyone else.” For the past year and a half, however, he had “dedicated every moment of my life to my people,” documenting the “horrors” in Gaza in order to “show the world the truth they tried to bury.”

    Deafening silence

    Mondoweiss: How Western media silence enables the killing of Palestinian journalists

    Ahmad Ibsais (Mondoweiss, 3/25/25) on Western journalists: “Their failure to accurately report on the targeting of their colleagues, their reluctance to challenge Israeli narratives, and their tendency to frame these killings as unfortunate byproducts of conflict rather than deliberate acts—these journalistic failures have real consequences.”

    Indeed, like so many of his Palestinian media colleagues, Shabat risked his life to speak truth to genocidal power until his final moment. But following his demise, the corporate media in the United States haven’t managed to say much at all—just google “Hossam Shabat” and you’ll see what I mean. His death was covered in leading international outlets like the Guardian (3/25/25), Le Monde (3/25/25) and the Sydney Morning Herald (3/25/25), and independent US outlets like Truthout (3/24/25), Democracy Now! (3/25/25) and Mondoweiss (3/25/25), among others—but virtually no establishment US news organizations.

    The otherwise deafening silence has been punctuated by just a couple of corporate media interventions, including a Washington Post report (3/25/25) that made sure to mention in the first paragraph that Israel had accused Shabat of Hamas membership.

    Meanwhile, Trey Yingst, a correspondent for Fox News—an outlet by no means known for pro-Palestinian sympathies—has rankled others in right-wing media by having the audacity to observe that Israel had just killed two Palestinian journalists in Gaza and that, of the 124 journalists killed globally in 2024, “around two-thirds of them were Palestinian.” In response to Yingst’s treachery, the Washington Free Beacon (3/24/25) made it clear that the real crime was Fox News’ failure to refer to the dead Palestinian journalists as terrorists.

    ‘With no one to hear us’

    FAIR: Israel Killed Reporter Abu Akleh—but US Media Disguised the Facts

    Robin Andersen (FAIR.org, 5/20/22): “Because journalists document the actions of Israeli occupation forces against the Palestinians, they jeopardize the military’s continued ability to act with impunity.”

    The scant US corporate media attention elicited by the assassination of Shabat regrettably comes as no surprise. After all, it would make little sense for the US establishment to pump Israel full of billions of dollars in weaponry and then complain about the casualties of those weapons. When asked on Monday about the killing of Shabat and Mansour, US State Department spokesperson Tammy Bruce declared that Hamas was to blame for “every single thing that’s happening” in the Gaza Strip.

    In a dispatch for FAIR (10/19/23) published less than two weeks after the launch of US-fueled genocide in October 2023, Ari Paul emphasized that “Israel has a long history of targeting Palestinian journalists”—including Palestinian-American ones like 51-year-old Shireen Abu Akleh, murdered in 2022 by Israeli forces in the occupied West Bank—”as well as harassing foreign journalists and human rights activists entering the country.” Such attacks, he concluded, “act as filters through which the truth is diluted.”

    And dilution has only become turbo-charged since then. By December 2023, CPJ had determined that “more journalists have been killed in the first 10 weeks of the Israel/Gaza war than have ever been killed in a single country over an entire year.” Of the at least 68 journalists and media workers killed between October 7 and December 20, CPJ reported that 61 were Palestinian, four were Israeli and three were Lebanese.

    On November 20 of that year, for example, Palestinian journalist Ayat Khadura was killed in an Israeli airstrike on her home, just weeks after she had shared her “last message to the world,” which included the line: “We had big dreams but our dream now is to be killed in one piece so they know who we are.”

    On November 7, Mohamed Abu Hassira, a journalist for the Palestinian Wafa news agency, was killed along with no fewer than 42 family members in a strike on his own home. And on December 15, Al Jazeera camera operator Samer Abudaqa was killed in southern Gaza, where he eventually bled to death after Israeli forces prevented ambulances from reaching him for more than five hours. Needless to say, Israeli impunity for all of these crimes remains the name of the game.

    Considering all the lethal obstacles Palestinian journalists must contend with to do their jobs—not to mention the psychological toll of having to report genocide day in and day out while essentially serving as moving targets for the Israelis—it seems the least their international media colleagues might do is acknowledge them in death. Alas, mum’s the word.

    And on that note, it’s worth recalling some of Shabat’s own words: “All we need is for you not to leave us alone, screaming until our voices go hoarse, with no one to hear us.”

    This post was originally published on FAIR.

  • David Hartsough, whom we have just lost to cancer at the age of 84, was a giant in the world of recent and not so recent peace activism and not just peace activism. While nobody focused more on highlighting and promoting the work of others, and on organizing and funding and supporting the work of others, David Hartsough’s own story is one of the most remarkable to be found in the genre of lives lived to their fullest for the good of all.

    Parts of David Hartsough’s story are told in his 2014 memoir, Waging Peace: Global Adventures of a Lifelong Activist.

    The post David Hartsough: The World Has Lost A Champion Of Peace appeared first on PopularResistance.Org.

    This post was originally published on PopularResistance.Org.

  • OBITUARY: By Terence Malapa in Port Vila

    Vanuatu’s media community was in mourning today following the death on Monday of Marc Neil-Jones, founder of the Trading Post Vanuatu, which later became the Vanuatu Daily Post, and also radio 96BuzzFM. He was 67.

    His fearless pursuit of press freedom and dedication to truth have left an indelible mark on the country’s media landscape.

    Neil-Jones’s journey began in 1989 when he arrived in Vanuatu from the United Kingdom with just $8000, an early Macintosh computer, and an Apple laser printer.

    It was only four years after Cyclone Uma had ravaged the country, and he was determined to create something that would stand the test of time — a voice for independent journalism.

    In 1993, Neil-Jones succeeded in convincing then Prime Minister Maxime Carlot Korman to grant permission to launch the Trading Post, the country’s first independent newspaper. Prior to this, the media was under tight government control, and there had been no platform for critical or independent reporting.

    The Trading Post was a bold step toward change. Neil-Jones’s decision to start the newspaper, with its unapologetically independent voice, was driven by his desire to provide the people of Vanuatu with the truth, no matter how difficult or controversial.

    This was a turning point for the country’s media, and his dedication to fairness and transparency quickly made his newspaper a staple in the community.

    Blend of passion, wit and commitment
    Marc Neil-Jones’s blend of passion, wit, and unyielding commitment to press freedom became the foundation upon which the Vanuatu Trading Post evolved. The paper grew, expanded, and ultimately rebranded as the Vanuatu Daily Post, but Marc’s vision remained constant — to provide a platform for honest journalism and to hold power to account.

    His ability to navigate the challenges that came with being an independent voice in a country where media freedom was still in its infancy is a testament to his resilience and determination.

    Marc Neil-Jones faced numerous hurdles throughout his career
    Marc Neil-Jones faced numerous hurdles throughout his career — imprisonment, deportation, threats, and physical attacks — but he never wavered. Image: Del Abcede/Asia Pacific Report

    Neil-Jones faced numerous hurdles throughout his career — imprisonment, deportation, threats, and physical attacks — but he never wavered. His sense of fairness and his commitment to truth were unwavering, even when the challenges seemed insurmountable.

    His personal integrity and passion for his work left a lasting impact on the development of independent journalism in Vanuatu, ensuring that the country’s media continued to evolve and grow despite the odds.

    Marc Neil-Jones’ legacy is immeasurable. He not only created a platform for independent news in Vanuatu, but he also became a symbol of resilience and a staunch defender of press freedom.


    Marc Neil-Jones explaining how he used his radio journalism as a “guide” in the Secret Garden in 2016. Video: David Robie

    His work has influenced generations of journalists, and his fight for the truth has shaped the media landscape in the Pacific.

    As we remember Marc Neil-Jones, we also remember the Trading Post — the paper that started it all and grew into an institution that continues to uphold the values of fairness, integrity, and transparency.

    Marc Neil-Jones’s work has changed the course of Vanuatu’s media history, and his contributions will continue to inspire those who fight for the freedom of the press in the Pacific and beyond.

    Rest in peace, Marc Neil-Jones. Your legacy will live on in every headline, every report, and every story told with truth and integrity.

    Terence Malapa is publisher of Vanuatu Politics and Home News.

    Photojournalist Ben Bohane’s tribute
    Vale Marc Neil-Jones, media pioneer and kava enthusiast who passed away last night. He fought for and normalised media freedom in Vanuatu through his Daily Post newspaper with business partner Gene Wong and a great bunch of local journalists.

    Reporting the Pacific can sometimes be a body contact sport and Marc had the lumps to prove it. It was Marc who brought me to Vanuatu to work as founding editor for the regional Pacific Weekly Review in 2002 and I never left.

    The newspaper didn’t last but our friendship did.

    He was a humane and eccentric character who loved journalism and the botanical garden he ran with long time partner Jenny.

    Rest easy mate, there will be many shells of kava raised in your honour today.

    This post was originally published on Asia Pacific Report.

  • “One should never speak ill of the dead,” so the old cliché goes about the recently deceased. Those with less inclination toward sentimentality, however, hold that this rule applies only to those who have lived a life exclusively in private and whose actions have had an effect only among their close-knit circle of family, friends, coworkers and neighbors. For those who have lived a public life and who have wielded power over others in a political capacity, their decision to live such a life exempts them from this freedom-from-criticism even, or perhaps especially, in death. For it is in the aftermath of a public figure’s passing that they will receive the greatest adulation, and the temptation to minimize their misdeeds will be most pronounced.

    In the case of Lincoln Diaz-Balart, the former Florida congressmember who passed away on March 3, 2025, aged 70, there are two further factors at play. First, there is the fact that he died at a time in which the great majority of his obituaries, because of the power structure of the media industry and its overwhelming deference to the US’s two duopoly parties, will be long on lionizing and short on criticism. Second, there is the fact that Diaz-Balart evidently did not himself buy into this notion, at least if his reactions to the deaths of his political adversaries such as Fidel Castro and Hugo Chavez are anything to go by. Indeed, he said shortly after the death of Fidel Castro: “The brain of evil, of that tyranny, and of, really, the movement throughout this hemisphere against democracy, against the rule of law, in favor of terrorism, in support of narco-trafficking… that brain and coordinator has died.” Following the death of Hugo Chavez, he said: “Hugo Chavez was a puppet of Fidel Castro.”

    And so it falls to an independent journalist writing in alternative media to provide some balance and critical analysis of Diaz-Balart’s political career. But I do have some special insight into the man’s life and politics. Diaz-Balart’s family knew my mother’s family in Cuba and then in Miami after both left the island following the 1959 overthrow of Fulgencio Batista. I interned for a short time at his office in Washington, which ironically had the effect of turning me into an anti-imperialist, so disgusted I was with the hypocrisy, double-standards and shameless self-interestedness of his foreign policy stances.

    It was when I asked one of his staffers why Diaz-Balart didn’t advocate for an “embargo” against Saudi Arabia, on the same grounds on which he advocates one against Cuba and with the same condition that it be lifted only when its ruler (an absolute monarch, no less) agrees to hold “free and fair” elections, that I had an epiphany that has stayed with me and influenced my political trajectory ever since. Hearing his dissembling and derisory answer (that “the alternative would be worse”) made me realize the most central truth about US foreign policy: that Washington’s sole criterion for its treatment of other countries is not their democratic credentials, their human rights record, their good governance or lack thereof, or the integrity of their institutions, but rather the extent to which they are obedient to US geostrategic and, especially, US economic interests. What else could explain Washington’s obsequious treatment of the Saudi Wahhabiist state? And how could it be a coincidence that the US had privileged access to its oil reserves and made money for its military industrial complex via lucrative arms contracts?

    Following travels through Latin America, graduate studies in international affairs, immersion in the work of figures such as Saul Landau and Greg Grandin, and growing involvement in activism and writing about the region, this realization evolved into a deeper understanding of the US’s role on the world stage. Far from Diaz-Balart’s notion of a benevolent United States standing up for the “American values” of democracy, the rule of law, and so on, the so-called ‘shining city on the hill’ is, in fact, a ruthless rogue state that constantly intervenes in other countries’ affairs and constantly flouts international law. And it not only sides with and actively props up, but sometimes even installs, some of the worst governments throughout the globe. Indeed, far from supporting democracy, the US has overthrown countless democratically-elected governments not to its liking. This has been especially pronounced in the US’s so-called “backyard,” which Grandin has described in his book of the same name as “Empire’s Workshop.”

    The fact that Diaz-Balart made a career out of collaborating with this rogue state in waging a decades-long economic war against his own country and, by extension, his own people will stand as the most salient thing about his political life and legacy. Shortly after the Cuban Revolution in 1959, the US administration of Dwight D. Eisenhower imposed a number of punitive measures on Cuba. These have been progressively increased by subsequent US administrations of both parties ever since. Together they have come to be known as the “embargo” against Cuba though are more accurately described as an economic blockade because they penalize third countries. Though President Barack Obama reestablished diplomatic relations with Cuba in 2016, the blockade has nonetheless remained in place. His successors to the White House, Donald Trump and Joe Biden, rolled back many of his reforms and, in the case of Trump, strengthened the blockade by enacting further coercive measures.

    Diaz-Balart was elected to congress in 1989 and is best known for serving as the author of much of the legislation that codified the blockade into law. The fact that he did this while making out that it was all done for the good of the Cuban people makes it all the more despicable. After all, the Cuban-American exile brigade frequently invokes the suffering of the Cubans left in Cuba as justification for the blockade. Ileana Ros-Lehtinen, another Cuban-American exile hardliner who also served as a congressmember representing a district in South Florida, spelled it out in her statement about Diaz-Balart’s death: “The oppressed people of Cuba had no greater advocate for their freedom than Lincoln [Diaz-Balart].”

    Yet it is the blockade itself that has been the primary cause of their suffering. According to UN figures, it has caused over $160 billion of damage to the Cuban economy. The Center for International Policy, meanwhile, has stated that the blockade has “created a situation of scarcity and uncertainty that has affected all aspects of Cuban society.” Though no hard data exists on the number of deaths caused by the blockade, a 1997 study by the American Association for World Health concluded, as The Los Angeles Times put it, that it “has significantly increased suffering and deaths in the Caribbean nation.” Needless to say, Diaz-Balart also supported the same kind of measures against Nicaragua and Venezuela, which have imposed on those countries’ people similar levels of suffering and hardship.

    Because the blockade is based on unilateral coercive measures rather than multilateral sanctions, it is illegal under international law. It also violates international law because it is a form of collective punishment that harms Cuba’s civilian population rather than ostensible targets in the government. As a result, the blockade stands in the opprobrium of the international community, with practically every country in the world other than the US and its proxy state, Israel, voting in favor of a UN resolution condemning it. The measure has passed with the vast majority of UN General Assembly members’ support every year since the vote was first held in 1992.

    The blockade outlaws almost all direct trade between Cuba and the US with minor exemptions for medicine, some foodstuffs, and humanitarian goods. Diaz-Balart not only opposed these exemptions but advocated for what he termed a “secondary boycott,” which would have meant that any company that invested in Cuba would have been disallowed from doing business in the US as well. Of course, the Cuban-American exile brigade propaganda response to this is the notion that “Cuba can trade with the rest of the world.” Left unsaid is the fact that the blockade penalizes third countries for trading with Cuba. The State Department has prosecuted and fined several European banks for violating the terms of the embargo. The French bank Société Générale was fined a whopping $1.3 billion in 2018!

    This practice massively disincentivizes other countries and their companies from doing any type of business with Cuba. Diaz-Balart openly stated during his time in congress that another major purpose of the blockade is to keep hard currency out of the hands of the Cuban government. This difficulty in accessing the four currencies accepted for international trade on the global market (the US dollar, the Pound sterling, the euro and the Japanese yen) also makes it very difficult for the Cuban government to trade with other nations.

    If the blockade isn’t meant to alleviate the suffering of the Cuban people, then what is its purpose? For Diaz-Balart, its purpose was twofold. First, it formed part of the vendetta that he held against the revolution and its leaders. Diaz-Balart, like so many leaders of South Florida’s Cuban-American exile community, came from a family that was close to the US-backed Batista government and formed part of Cuba’s internal quisling class who served as proxies of US economic imperialism. Diaz-Balart’s father was deputy minister of the interior in Batista’s government and was later elected to the Cuban Senate in 1958 on a pro-Batista platform but was unable to take his seat due to the revolution the following year.

    Though a central part of Cuban-American exile folklore is the idea that “Free Cuba” “fell” to Fidel Castro’s 26th of July Movement, the reality is that Batista was himself a dictator who had come to power via a coup in 1952. His fascist government operated a secret police force that tortured and murdered political opponents. The estimate of 20,000 dead is the figure often touted as the total number of his victims but even CIA documents say this is likely a massive undercount as it, according to a 1963 CIA memorandum declassified in 2005, “includes only a relatively small number killed in actual military encounters.” The document adds: “The [Batista] regime’s campaign of terror got out of control and the government in Havana probably had no clear idea of how many killings the police and army forces were committing.”

    Batista also allowed the mafia to control large swaths of the economy in exchange for bribes. When the 26th of July Movement toppled his government in 1959, he was so unpopular that an opinion poll held at the time showed that 86 percent of Cubans supported the revolution. The above cited CIA memorandum likewise states that “the anti-Batista forces… by mid-1958 had the support of 80 to 90 percent of the population.” So Diaz-Balart’s support for the blockade was motivated by a wish for revenge not just against the revolutionary leaders themselves but against the people who remained in Cuba for the crime of supporting the overthrow of the US-backed dictator to which his family owed its power and privilege and their support for Fidel Castro and the revolution he led.

    Support for the revolution has remained substantial throughout the decades and Castro remained a popular figure until his death in 2016. Even documents published by the State Department’s Office of the Historian have conceded that “substantial numbers still support [the revolution] with enthusiasm” and that before his death Castro retained “widespread support among the poorer classes, particularly in the countryside.” Though it is purely speculation, I suspect that Diaz-Balart knew this full well all along, as do his brother and Ros-Lehtinen.

    The second reason Diaz-Balart supported the blockade was because it creates leverage for the US to impose its will on the island. In the case that the Cuban government falls, so goes the logic, the US would be able to dictate how Cuba should be organized both politically and economically. Diaz-Balart made no secret of this, stating openly that his vision of a “free” Cuba would mean both “free elections” and “free markets.” Of course, for a small Caribbean country like Cuba with a history of US domination, so-called “free markets” would translate into a surrender of its economic sovereignty to an imperial hegemon. Indeed, before the revolution Cuba’s economy had been divvied up to US corporations with much of the profit leaving the country to line the pockets of US-based shareholders. This was one of the major grievances against the Batista dictatorship held by the majority of the Cuban population at the time and articulated by the revolutionary leaders.

    In terms of “free elections,” if the Cuban Communist Party or some other socialist party ran in the election and won in spite of Washington trying to rig it (as it most certainly would), does anyone seriously think that the Cuban-American exile hardliners or the US government would accept the result? And how could an election in Cuba be “free and fair” if the US continues to channel millions of dollars per year (so far over $200 million overall) into opposition groups intent on destroying the social gains of the revolution and handing Cuba’s economy back to the US and its domestic quislings? Indeed, what the Cuban-American exile brigade want is not a return to democracy but rather a return to their position of power, whether it be under a US-backed dictatorship or a US-rigged sham liberal democratic system.

    Like the Diaz-Balart family, many of the South Florida-based Cuban-American exiles themselves come from this collaborationist bourgeoisie that served as the US’s proxy administrators of empire and wish to reestablish their class privilege in a “liberated,” that is to say, capitalist and US-dominated, Cuba. And though such people claim that they were persecuted and driven out of the country by the revolutionary government, the reality is that many left voluntarily because they were despised by the great majority of Cuban people for their association with the US-backed Batista and would be again if they returned.

    In addition to his vindictiveness, Diaz-Balart’s support for the blockade was also deeply hypocritical. At the very same time he sanctimoniously bloviated about Cuba’s supposed deservingness of this treatment, he was not only turning a blind eye but actively working to enable some of the world’s worst human rights violators. For example, he not only never once introduced any measure condemning Israel’s occupation, displacement, denial of rights, and humiliation of the Palestinian people, but shamelessly took campaign contributions from the hardline Zionist special interest group American Israel Public Affairs Committee (AIPAC) and staunchly supported its agenda in his congressional votes.

    AIPAC posted on X shortly following his death: “We mourn the passing of former Rep. Lincoln Diaz-Balart who was a stalwart supporter of the U.S.-Israel relationship. Rep. Diaz-Balart was a strong ally of the pro-Israel community and we extend our condolences to his family.” Diaz-Balart’s supporters would surely respond that Israel is a “democracy.” But Israel can hardly be considered a “democracy” when it is practicing ethnic apartheid not just according to Amnesty International, Human Rights Watch and the late Jimmy Carter but even according to its former attorney-general and the former head of Mossad.

    Diaz-Balart also never signed any resolution condemning human rights violations in Colombia during the presidency of Alvaro Uribe. On the contrary, in 2008 Diaz-Balart said in a statement: “The United States Congress must stand in solidarity with President Alvaro Uribe… Colombia is our strongest ally in the region.” His brother Mario Diaz-Balart, also a congress member representing a South Florida district, was present at a ceremony where Uribe was awarded with a Presidential Medal of Freedom. During Uribe’s presidency, Colombia had what many including NACLA have described as “the worst human rights record in the Western Hemisphere.”

    Uribe’s so-called “counter-narcotics” campaigns, for example, saw government-allied paramilitary death squads displace rural populations and murder union activists, social leaders, or whoever else stood in the way of powerful multinational corporations and wealthy landowners. For several years during Uribe’s presidency and for some years afterwards, Colombia held the dubious distinction of being the most dangerous country in the world for trade unionists. Colombia’s population of internally displaced persons, meanwhile, currently stands at about 7 million people. The number surged during Uribe’s presidency as a direct result of this paramilitary activity. Human Rights Watch stated in 2005: “In the last three years alone, nearly 5 percent of Colombia’s 43 million people has been forcibly displaced.” (Uribe’s time in office began in 2002.)

    Diaz-Balart’s relationship with Uribe, in fact, perfectly demonstrates his extreme hypocrisy regarding two accusations he hurled at the Cuban government: support for narco-trafficking and terrorism. In the case of narco-trafficking, declassified US intelligence documents say that Uribe collaborated with the Medellin Cartel and that the organization financed his campaign for the Colombian Senate. In terms of terrorism, the Parapolitics scandal revealed ties between dozens of Uribe’s political allies (including his cousin Mario Uribe) and right-wing paramilitary organizations such as the United Self-Defense Forces of Colombia (AUC), which the US government itself designates as a terrorist organization.

    This was at the very time that Diaz-Balart was one of the major advocates of the US listing Cuba as a state-sponsor of terrorism. The basis for this included dubious claims about ties to Colombia’s Revolutionary Armed Forces (FARC) along with vague allusions to Cuban cooperation with Iran, another supposed state-sponsor of terrorism. Leaving aside the credibility of these assertions, in addition to his association with Uribe, Diaz-Balart himself frequently associated with and advocated for people who easily meet the US’s own definition of the word ‘terrorist’.

    Along with the aforementioned fellow Cuban-American exile hardline congressmember Ileana Ros-Lehtinen, Diaz-Balart condemned efforts of the FBI to work cooperatively with Cuban authorities to bring the mastermind of the Cubana de Aviación Flight 455 bombing and the 1997 Havana hotel bombings, Luis Posada-Carriles, to justice.  In the early 2000s, they even tried to get Panama’s then-President Mireya Moscoso to release Posada-Carriles after he was captured by Cuban intelligence. Diaz-Balart also lobbied for the release of Orlando Bosch, Posada-Carriles’ co-conspirator in the airline bombing. Diaz-Balart and Ros-Lehtinen can hardly credibly present themselves as champions of the Cuban people when a total of 3,478 Cubans have been killed in US-sponsored terrorist attacks, with a further 2,099 wounded.

    The duo has also had extensive links to the Nicaraguan “Contra” paramilitary organization, which waged a dirty war against the Sandinista government (that ousted the US-backed Samoza dictatorship in 1979) and perceived sympathizers. Ros-Lehtinen hosted a number of former Contra members at her Miami office in 2008. Diaz-Balart, meanwhile, led efforts to get Otto Reich appointed as the George W. Bush administration’s assistant secretary of state for the Western Hemisphere. Reich reported to Oliver North when he was in charge of funding the Contras (later exposed in the Iran-Contra scandal) and, according to The New York Times, “was in charge of a covert program during the Reagan administration to generate public support in the United States for the anti-Sandinista rebels, known as the contras.”

    Of course, Diaz-Balart’s supporters will surely claim that he had a democratic mandate to do all of the things I have enumerated above since he was elected many times to represent his constituents. But this argument has a number of problems. Leaving aside the US’s own dubious democratic credentials and status as a dollarocracy, there is the issue that the Cubans who left Cuba to live in the US are not representative of the Cuban people who remain in Cuba – that is, those who are actually affected by the blockade. For reasons enumerated above, many of the émigrés bear the same grudge against the revolutionary government and, in turn, the Cubans in Cuba who support it. And obviously, those who left the island are likely to be those who are most critical of the government.

    But there is another, more subtle factor at play. Cuban exiles imported to South Florida not just their language and customs but also their clientelistic political culture. Batistaites such as Diaz-Balart hold many positions of political power in South Florida, not just in congress but even more so at the local level, as well as many positions of economic power. Failing to toe the line by pronouncing one’s fidelity to the political stances of this Batistaite political and economic elite can mean social ostracization, retaliatory repercussions, job loss, or other economic consequences.

    Since I have criticized other obituaries for being too one-sided, perhaps I should add some balance to my own. Diaz-Balart admittedly did have some redeeming qualities. He appeared by all accounts to have been a dutiful public servant to his constituents, making sure that he had many staff devoted to case work from residents of his congressional district. He also declined to side with his party’s hardline nativist wing and remained a champion of immigrants after his defection from the Democratic Party in 1985 and throughout his time in congress.

    Whether he would have cozied up to the xenophobic MAGA movement that currently dominates his party remains an open question. But if the actions of his brother Mario and his political protégé Marco Rubio are anything to go by, it doesn’t look good. Rubio ultimately accepted a position in Trump’s cabinet as secretary of state (where he will, no doubt, push for ever greater coercive measures against Cuba, Nicaragua and Venezuela). His brother, meanwhile, reportedly brushed off suggestions that a second Trump administration would lead to deportations of some of his constituents – which, needless to say, is exactly what has happened.

    Either way, these mitigating factors will never be able to mask the stench of his role working with the government of a hostile foreign state to immiserate the very people whose wellbeing he claimed to be motivated by. Though I extend my condolences to his family and friends, I personally will shed more tears for the victims of the illegal economic warfare he made a career of supporting and the victims of the terrorists who he spent that career defending.

    The post Reflections on the Life of a Cuban-American Exile Hardliner first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • OBITUARY: By Heather Devere

    Maata Wharehoka (Ngāti Tahinga, Ngāti Koata, Ngāti Apakura, Ngāti Toa, Ngāti Kuia. 1950-2025

    Maata Wharehoka has been described as the Parihaka Matriarch, Parihaka leader and arts advocate, “champion of Kahu Whakatere Tupapaku, the tikanga Māori practices, expert in marae arts, raranga (weaving) and karanga”, renowned weaver who revived traditional Māori methods of death and burial, “driving force behind Parihaka’s focus to be a self-sufficient community”, Kaitiaki (or guardian) of Te Niho marae for nearly 30 years.

    And I want to add Peace Advocate and Activist. She died aged 74.

    At Te Ao o Rongomaraeroa, the National Centre of Peace and Conflict Studies (NCPCS) at Otago University, Ōtepoti Dunedin, we were fortunate that Maata brought her knowledge and her exceptional presence to help us learn some of the lessons from Parihaka about peaceful resistance, non-violent communication, conflict resolution, consultation, hospitality, humility and mana.

    One of her first talks was entitled “Why do I wear feathers in my hair and scribbles on my face?” and she explained to us the significance of the raukura or albatross feathers that signify peace to the people of Parihaka.

    She used the moko (tattoos) on her mouth, chin and from her ears to her cheeks to teach us the importance of listening first, before you speak.

    Maata taught us the use of the beat of the poi to signify the sound of the horses hooves when the pacifist settlement at Parihaka was invaded by the British militia in 1881.

    The poi and waiata have served as a “hidden-in-plain-sight” performative image by the people of Parihaka that represents consistent resistance to the oppression.

    Maata had been shocked when she first came to the peace centre that we were only able to sing (badly) what she called a “nursery school” waiata. So she gifted a unique waiata to NCPACS to help with our transition to being a more bicultural centre, now named Te Ao o Rongomaraeroa.

    Maukaroko ki te whenua,
    Whakaaro pai ki te tangata katoa
    Arohanui ki te aoraki
    Koa, koa, koa ki te aoraki,
    Pono, whakapono
    Ki te ao nei
    Ko rongo, no rongo, na rongo
    Me rongo, me rongo, me rongo

    Translation:
    Peace to the land
    Be thoughtful to all
    Great love to the universe
    Joy, joy, joy to the universe
    Truth, truth to the world
    It is Rongo, from Rongo, by Rongo
    Peace, peace, peace.

    Maata also hosted a number of students from TAOR/NCPACS at Parihaka for both PhD fieldwork and practicum experience, building a link between them and Parihaka that extends to the next generation.

    She named her expertise “deathing and birthing” as she taught Māori traditions of preparation for dying and for welcoming the new born. One of the students learnt from Maata about the process where the person who is dying is closely involved in the preparations, including the weaving of the waka kahutere (coffin) from harakeke (flax) for a natural burial.

    Maata herself was very much part of the preparations for her own death and would have advised and assisted those who wove her waka kahutere with much love and expertise.

    For me, Maata became one of my very best friends. Her generosity, sense of humour, high energy and kindness quite overwhelmed me. We also became close through working and writing together, with Kelli Te Maihāroa (from Waitaha — the South Island iwi with a long peace history) and Maui Solomon (who upholds the Moriori peace tradition).

    We collaborated on a series of articles and chapters, and our joint work was presented both locally and at international conferences.

    On my many visits to Parihaka I was also warmly welcomed by the Wharehoka family and was able to meet Maata’s mokopuna, all growing up with Māori as their first language and steeped in Māori knowledge and tikanga.

    Maata is an irreplaceable person, a true wahine toa, exuberant, outgoing, funny, clever, fiece, talented, indomitable. Maata, we will miss you terribly, but will continue to be guided by your wisdom and ongoing presence in our hearts and our lives.

    In the words of Kelli Te Maihāroa “She was an amazing wahine toa, who loved sharing her gifts with the world. Moe Mai Rā e te māreikura o Te Niho Parihaka.’

    Dr Heather Devere is chair of Asia Pacific Media Network and former director of research of Te Ao o Rongomaraeroa.

    Publications:
    Kelli Te Maihāroa, Heather Devere, Maui Solomon and Maata Wharehoka (2022). Exploring Indigenous Peace Traditions Collaboratively. In Te Maihāroa, Ligaliga and Devere (Eds). Decolonising Peace and Conflict Studies through Indigenous Research. Palgrave Macmillan.

    Heather Devere, Kelli Te Maihāroa, Maui Solomon and Maata Wharehoka (2020). Concepts of Friendship and Decolonising Cross-Cultural Peace Research in Aotearoa New Zealand. AMITY: The Journal of Friendship Studies, 6(1), 53-87 doi:10.5518/AMITY/31.

    Heather Devere, Kelli Te Maihāroa, Maui Solomon and Maata Wharehoka (2019). Tides of Endurance: Indigenous Peace Traditions of Aotearoa New Zealand. Ab-Original: Journal of Indigenous Studies and First National and First Peoples, 3(1), 24-47.

    Heather Devere, Kelli Te Maihāroa, Maata Wharehoka and Maui Solomon (2017). Regeneration of Indigenous Peace Traditions in Aotearoa New Zealand. In Heather Devere, Kelli Te Maihaora and John Synott (eds.), Peacebuilding and the Rights of Indigenous Peoples: Experiences and Strategies for the 21st Century. Cham, Springer.

    This post was originally published on Asia Pacific Report.

  • A pious Sunday school teacher confessing to lust in his heart but swearing never to lie, he came to Washington to reestablish public faith in government just when popular disgust at monstrous U.S. crimes in Indochina had reached unprecedented heights. The big business agenda during his term in office (1977-1981) was to roll back the welfare state, break the power of unions, fan the flames of the Cold War to increase military spending, engineer tax breaks for wealthy corporate interests, and repeal government regulation of business. While portraying himself as a peanut-farming populist, Carter delivered the goods for Wall Street.

    Having run as a Washington “outsider,” he immediately filled his administration with Trilateral Commission members, hoping that a coterie of Rockefeller internationalists could resurrect the confidence of American leaders and enrich business relations between Japan and the United States.

    His Secretary of State was Cyrus Vance, a Wall Street lawyer and former planner of the Vietnam slaughter. Secretary of Defense Harold Brown was Lyndon Johnson’s Air Force Secretary and a leading proponent of saturation bombing in Vietnam. Secretary of the Treasury Michael Blumenthal was the standard rich corporation president. Attorney General Griffen Bell was a segregationist judge who disclosed that he would request “inactive” status as a member of Atlanta clubs closed to blacks and Jews [Carter himself stated that housing should be segregated]. Energy coordinator James Schlesinger was a proponent of winnable nuclear war. Transportation Secretary Brock Adams was a staunch proponent of Lockheed’s supersonic transport. National security adviser Zbigniew Brzezinski was an anti-Soviet fanatic who said in an interview with the New Yorker that it was “egocentric” to worry that a nuclear war between the U.S. and U.S.S.R. would entail “the end of the human race.” Since it was unlikely that every last human being would perish in such event, Brzezinski recommended that critics of U.S. nuclear policy abstain from narcissistic concern for the mere hundreds of millions of people who would.

    In what William Greider, author of Secrets of the Temple (a study of the Federal Reserve Bank), called his most important appointment, Carter named Paul Volcker to chair the Federal Reserve Bank. Stuart Eizenstat, Carter’s assistant for domestic affairs said that, “Volcker was selected because he was the candidate of Wall Street.” The Wall Street agenda became clear when Volcker contracted the money supply and declared, “the standard of living of the average American has to decline.”

    Wealth was funneled upward and wages and production declined. Unemployment and bankruptcy rose, unions shriveled and disappeared, Pentagon spending soared. For the first time ever American white collar families couldn’t save money. With urban housing costs zooming, workers fled to remote suburbs, but the increased commute expenses tended to cancel out cheaper mortgages. Moonlighting and overtime work increased, but added income disappeared in eating out, second commutes, and hired child care. As the cost of necessities outpaced wage gains, only credit cards could fill the widening gap. Hamburger stands and nursing homes proliferated while well-paid manufacturing jobs fled to the Third World. The workforce of the future was said to be a generation of super-efficient robots.

    Carter’s populist assurances simply whetted the public appetite for this kind of dismal anticlimax. While making a few listless gestures towards blacks and the poor, he spent the bulk of his energy promoting corporate profits and building up a huge military machine that drained away public wealth in defense of a far-flung network of repressive “friends” of American business.

    The heaviest applause line in his Inaugural Address was his promise “to move this year a step towards our ultimate goal – the elimination of all nuclear weapons from this Earth.” But after his beguiling rhetoric faded away, he embarked on a program of building two to three nuclear bombs every day. Although he had promised to cut military spending by $5 to $7 billion, he decided to increase it after just six months in office, and his 5% proposed spending increases in each of his last two years in office were identical to those first proposed by Ronald Reagan. Furthermore, having pledged to reduce foreign arms sales, he ended up raising them to new highs, and after speaking of helping the needy, he proposed cutbacks in summer youth jobs, child nutrition programs, and other popular projects serving important social needs. Similarly, though he had campaigned as a friend of labor, he refused a request to increase the minimum wage and opposed most of organized labor’s legislative agenda while handing out huge subsidies to big business. He made much ado about “human rights,” but returned Haiti’s fleeing boat people to the tender care of “Baby Doc” Duvalier, and when a member of the American delegation to the U.N. Human Rights Commission spoke of his “profoundest regrets” for the C.I.A.’s role in General Pinochet’s bloodbath in Chile, Carter scolded him, insisting that the C.I.A.’s actions were “not illegal or improper.”

    Carter came to Washington proclaiming his desire for a comprehensive Middle East peace, including a solution to the Palestinian question “in all its aspects.” Yet at Camp David he failed to grasp the root of the problem, let alone propose a mature way of dealing with it. He assumed that Palestinians were anonymous refugees whose nationalist aspirations could be safely ignored. He supposed a peace treaty could be signed in the absence of the PLO, world recognized as the Palestinians’ “sole legitimate representative.” He offered no apologies for negotiating an agreement that failed even to mention Jewish settlements in the West Bank, the Gaza Strip, and the Golan Heights. He did not protest Prime Minister Menachem Begin’s presentation of the Accords before the Israeli Knesset as a “deal,” one much more favorable to Israel than to “the Arabs.” He pretended not to notice that corralling Palestinians into Bantustans was not simply a tactic of war, but constituted Israel’s boasted final product of “peace”! Finally, his much praised Camp David accords were the death warrant for Lebanon, as Israel, its southern border secure with the removal of Egypt from the Arab military alliance, was freed to concentrate undivided attention on a long-planned invasion across its northern border. It was this invasion (June 1982) that convinced Osama bin Laden that only mass murder of Americans could ever change U.S. foreign policy.

    Carter was effusive in his praise and blind support of the Shah of Iran, who was deeply unpopular in his country due to policies of super-militarization, forced modernization, and systematic torture. By the time Carter arrived in the White House the Shah’s throne sat atop a veritable powder keg. Iranian cities were hideously unlivable with fifteen percent of the entire country crowded around Teheran in shanty dwellings lacking sewage or other water facilities. The nation’s incalculable oil wealth reached few hands and a restless student generation had no prospects. The country’s bloated bureaucracy was totally corrupt. While Shiite leaders rallied popular support, the Shah’s secret police threw tens of thousands of Iranians into jail, the economy gagged on billions of dollars of Western arms imports (mostly from Washington), and Amnesty International speculated that Iran had achieved the worst human rights record on the planet. Meanwhile, Carter declared that “human rights is the soul of our foreign policy,” though he added the following day that he thought the Shah might not survive in power, a strange expectation if indeed the U.S. stood for human rights around the world.

    After the Shah was overthrown, Carter could not conceive of U.S. responsibility for the actions of enraged Iranian students who seized 66 Americans and held them hostage at the U.S. Embassy in Teheran, demanding the return of “the criminal Shah.” (He had admitted the Shah to the U.S. for emergency medical treatment for cancer, thus precipitating the “hostage crisis.”) To Carter, Americans were by definition innocent, outside history, and he dismissed Iranian grievances against the U.S. as ancient history, refusing to discuss them. In his distorted mind, Iranians were terrorists by nature, and Iran had always been a potentially terrorist nation, regardless of what they had suffered at U.S. hands. In short, without the Shah, Carter regarded Iran as a land of swarthy and crazed medievalists, what Washington today calls a “rogue state.”

    Having “lost” Iran, a key U.S. ally in the Middle East, along with military outposts and electronic eavesdropping stations used against the Soviet Union, the Carter administration began supporting Afghan Islamic fundamentalists, not making an issue of their having kidnapped the American ambassador in Kabul that year (1979), which resulted in his death in a rescue attempt. While U.S. officials condemned Islamic militants in Iran as terrorists, they praised them as freedom fighters in Afghanistan, though both groups drew inspiration from the Ayatollah Khomeini, who was, in the eyes of official Washington, the Devil incarnate. In a 1998 interview Carter’s national security adviser Zbigniew Brzezinski admitted that the U.S. had begun giving military assistance to the Islamic fundamentalist moujahedeen in Afghanistan six months before the U.S.S.R. invaded the country, even though he was convinced – as he told Carter – that “this aid was going to induce a Soviet military intervention.” Among the consequences of that policy were a decade-and-a-half of war that claimed the lives of a million Afghans, moujahedeen torture that U.S. government officials called “indescribable horror,” half the Afghan population either dead, crippled, or homeless, and the creation of thousands of Islamic fundamentalist warriors dedicated to unleashing spectacularly violent attacks in countries throughout the world.

    The list of disastrous policies can go on. For example, Carter continued the Ford Administration’s policy of backing Indonesia’s occupation of East Timor, which killed tens of thousands of Timorese during Carter’s years in office, and roughly a third of the Timorese population overall between 1975 and 1979. In 1977-1978 while Indonesia engaged in wholesale destruction in the form of massive bombardment, wiping out of villages and crops, and relocation of populations to concentration camps, the Carter Administration extended the military and diplomatic support necessary to make it all possible. In late 1977 Washington replenished Indonesia’s depleted supplies with a sharp increase in the flow of military equipment (Jakarta used U.S.-supplied OV-10 Broncos, planes designed for counterinsurgency operations) encouraging the ferocious attacks that reduced East Timor to the level of Pol Pot’s Cambodia. In a 1979 interview with the New York Times Father Leoneto Vieira do Rego, a Portuguese priest who spent three years in the mountains of East Timor between 1976 and 1979, said that “the genocide and starvation was the result of the full-scale incendiary bombing . . . I personally witnessed – while running to protected areas, going from tribe to tribe – the great massacre from bombardment and people dying from starvation.” In May 1980 Brian Eads reported for the London Observer that “malnutrition and disease are still more widespread than in ravaged Cambodia.” Relating the comments of an official recently back from a visit to Cambodia, Eads added that “by the criteria of distended bellies, intestinal disease and brachial parameter – the measurement of the upper arm – the East Timorese are in a worse state than the Khmers.” Another stellar achievement of the “Human Rights” administration.

    Furthermore, during Carter’s brief reign he ordered production of the neutron bomb (which his administration praised for “only” destroying people while leaving property intact), endorsed “flexible response” and “limited” nuclear war, lobbied for the radar-evading cruise missile, developed a rapid deployment force for instant intervention anywhere, enacted selective service registration in peacetime, and advocated the construction of first-strike MX missiles for use in a nuclear shell game along an elaborate system of underground railroad tracks proposed for the Utah desert. While lecturing the Soviets on human rights, he escalated state terror in El Salvador, crushed democracy in South Korea, gave full support to Indonesia’s near genocide in East Timor, and maintained or increased funding for the Shah, Somoza, Marcos, Brazil’s neo-Nazi Generals, and the dictatorships of Guatemala, Nicaragua, Indonesia, Bolivia, and Zaire. He refused to heed Archbishop Romero’s desperate plea to cut off U.S. aid to the blood drenched Salvadoran junta, and Romero was promptly assassinated. Furthermore, he said nothing at all when the London Sunday Times revealed that the torture of Arabs implicated “all of Israel’s security forces” and was so “systematic that it cannot be dismissed as a handful of ‘rogue cops’ exceeding orders.” And though he presented himself as sympathetic to those who had opposed the Vietnam war, he refused to pay reconstruction aid on the grounds that during the devastating U.S. attack on the tiny country, “the destruction was mutual.” (Try arguing that the Nazi invasion of Poland wasn’t a crime because “destruction was mutual.”)

    Carter turned domestic policy over to Wall Street, refusing to increase the minimum wage and telling his Cabinet that increasing social spending “is something we just can’t do.” According to Peter Bourne, special assistant to the president in the Carter White House, he “did not see health care as every citizen’s right,” though every other industrial state in the world except apartheid South Africa disagreed with him. He understood that liberals desired it, but, Bourne notes, “he never really accepted it.” Instead, “he preferred to talk movingly of his deep and genuine empathy for those who suffered for lack of health care, as though the depth of his compassion could be a substitute for a major new and expensive government solution for the problem.” In point of fact, money can be saved under a government funded plan, but Carter was uninterested. He insisted on controlling business costs rather than providing universal coverage, neglecting to note that under Medicare – universal insurance for the elderly – administrative costs were a fraction of those charged under private HMOs.

    Carter simply could not comprehend the vast unmet social needs that existed (and exist) in the United States. He thought there was a way to maintain a global military presence, balance the budget, and keep business costs low while adequately meeting social welfare needs via reorganizing programs. When his Secretary of Health, Education, and Welfare, Joe Califano informed him that without increased funding many welfare recipients would be worse off after any reorganization than before, Carter erupted: “Are you telling me that there is no way to improve the present welfare system except by spending billions of dollars? In that case, to hell with it!” In response to a comment that his denial of federal funding for poor people’s abortions was unfair, Carter summed up the political philosophy that rendered him hopelessly unprogressive: “Well, as you know, there are many things in life that are not fair, that wealthy people can afford and poor people cannot.”

    Like political candidates who do their bidding.

    The post False Savior: Jimmy Carter first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • By Scott Waide, RNZ Pacific PNG correspondent

    The former Papua New Guinea Defence Force (PNGDF) commander who defied a government decision to send mercenaries to Bougainville during the civil war in the late 1990s has paid tribute to Sir Julius Chan, prime minister at the time.

    Retired Major-General Jerry Singirok, who effectively ended the Bougainville War and caused Sir Julius to step aside as Prime Minister in 1997, expressed his condolences, saying he had the highest respect for Sir Julius — who died on Thursday aged 85 — for upholding the constitution when the people demanded it.

    “Today, I mourn with his family, the people of New Ireland and the nation for his loss. We are for ever grateful for such a selfless servant as Sir Julius Chan,” he said.

    Retired Major-General Jerry Singirok
    Retired Major-General Jerry Singirok . . . “We are for ever grateful for such a selfless servant as Sir Julius Chan.” Image: PNG Post-Courier

    As a captain, Jerry Singirok had served on the PNGDF’s first-ever overseas combat deployment in Vanuatu to quell an independence rebellion.

    The decision to send PNGDF forces to Vanuatu was made when Sir Julius was prime minister in 1980.

    Seventeen years later, again under Sir Julius’ leadership, the 38-year-old Singirok was elevated to be the PNGDF commander as the government struggled to put an end to the decade-long Bougainville War.

    Sandline affair
    In late 1996, the Sir Julius-led government signed a secret US$38 million deal with Sandline International, a UK-based mercenary company.

    Under the arrangement, 44 British, South African and Australian mercenaries supported by the PNGDF, would be sent in to Bougainville to end the conflict.

    Singirok disagreed with the decision, disarmed and arrested the mercenaries during the night of 16 March 1997, and with the backing of the army he called for Sir Julius to step aside as prime minster. Sir Julius’ defiance triggered violent protests.

    “Yes, I disagreed with him and opposed the use of mercenaries on Bougainville and the nation mobilised and expelled Sandline mercenaries,” he said.

    “But it did not once dampen my respect for him.”

    Under immense public pressure, Sir Julius stepped aside.

    Throughout the period of unrest, Singirok maintained that the military operation called “Opareisen Rausim Kwik” (Tok Pisin for “Get rid of them quickly”), was aimed at expelling mercenaries and was not a coup against the government.

    His book about the so-called Sandline affair, A Matter of Conscience, was published in 2023.

    This article is republished under a community partnership agreement with RNZ.

    This post was originally published on Asia Pacific Report.

  • OBITUARY: By Scott Waide, RNZ Pacific correspondent in Papua New Guinea and Neville Choi

    Papua New Guineans have launched an outpouring of grief and appreciation for the life of one of their national founding fathers — Sir Julius Chan.

    Sir Julius, 85, died in his home province of New Ireland just after midday yesterday, marking an end to a long political career spanning half a century.

    Papua New Guineans dubbed him the “Last Man Standing,” as he was last of the founding members of Parliament from the Independence era.

    Papua New Guinea’s Prime Minister James Marape informed members of cabinet of Sir Julius Chan’s passing.

    “It is with great sadness that I announce the passing of the Last Man Standing. While Sir Michael Somare was the father of our country, the late Sir Julius was the father of our modern economy,” he said.

    “He conceived the kina and toea. He was our country’s first finance minister and our second Prime Minister.”

    Marape has declared a week of national mourning to honour the life and legacy Sir Julius Chan, and announced plans for a state funeral and low key celebrations for the country’s 50th independence anniversary in September.

    In the annals of Papua New Guinea’s political history, few figures loom as large — or as controversially — as Sir Julius Chan. A statesman whose career spans five decades, his legacy is etched with bold decisions that sparked both admiration and outrage.

    From deploying troops to a Pacific neighbour to facing global criticism for being the Prime Minister who hired foreign mercenaries in a bid to end a civil war, his leadership tested the boundaries of convention and reshaped the nation’s trajectory.

    Governor of PNG's New Ireland Sir Julius Chan.
    Sir Julius was seen as a tactician, weaving through the complexities of tribal and national politics and seizing opportunities when available. Image: Peter Kinjap/RNZ

    Start of a long political career
    He entered politics in the twilight of colonial rule. He was elected to the House of Assembly in 1968. By 1976, as PNG’s first finance minister, he navigated the economic turbulence of independence, advocating for foreign investment and resource development.

    Within PNG politics, Sir Julius was seen as a tactician, weaving through the complexities of tribal and national politics and seizing opportunities when available.

    In 1980, he initiated the first-ever vote of no confidence motion against close friend and Prime Minister Michael Somare, ousting him on the floor of Parliament.

    His first term as prime minister from 1980 to 1982, solidified his reputation as a pragmatist.

    Facing fiscal strain, he championed austerity, infrastructure projects and devalued the PNG currency.

    But it was a foreign policy move that drew regional attention.


    A Tok Piksa tribute to Sir Julius Chan.  Video: EMTV

    Vanuatu 1980: A controversial intervention
    In 1980, he authorised the deployment of PNG troops on its first international deployment: Vanuatu.

    The mission was aimed at quelling a rebellion against Vanuatu’s newly independent government.

    In Parliament, he argued that the deployment was necessary for regional stability and stamped PNG’s role as an important player in the Pacific.

    Critics called it overreach as PNG was not even past its first decade as an independent country. However, the deployment earned PNG the respect from Vanuatu and its Pacific neighbours — for the first time in a young nation’s budding history, that standing up for a Pacific brother when no one else would, was enough for a new regional respect for PNG.

    The operation ended swiftly, but the precedent set by PNG’s military would reverberate for decades.

    The Bougainville crisis and the mercenary gamble
    His second term as prime minister from 1994 to 1997, collided with PNG’s most protracted conflict: the Bougainville Civil War.

    By 1996, the crisis had claimed 20,000 lives, crippled the economy, and exposed the PNG Defence Force’s limitations.

    Desperate to break the stalemate, his government signed a secretive $36 million contract with Sandline International, a UK-based private mercenary group, to crush the Bougainville Revolutionary Army (BRA).

    When the deal leaked in 1997, public fury erupted.

    The PNGDF, led by Brigadier-General Jerry Singirok, arrested the mercenaries and demanded Chan’s resignation.

    Sir Julius stood defiant. Critics, however, saw betrayal with many saying hiring outsiders was an affront to sovereignty.

    Under pressure, he stepped aside pending an inquiry. Though exonerated of corruption, his political capital evaporated. The Sandline Affair became a cautionary tale of desperation and overreach.

    Resilience and redemption
    His career, however, refused to end in scandal. After a decade in the political wilderness, he returned as New Ireland Governor in 2007, championing provincial autonomy and education reforms.

    In 2015, he published his memoir, confronting the Sandline chapter head-on.

    His peers acknowledged his tenacity with founding Prime Minister Sir Michael Somare, before his passing, pointing out how both men had separated politics from their personal friendship for over 50 years.

    Culture as foundation
    Despite rising to political leadership at the national level, and having a strong hand in the formation of our country’s economic and financial stability, and using its young military force to nurture Pacific solidarity, Sir Julius will always be remembered for his respect of culture and tradition.

    His elevation and acknowledgment of the MaiMai, New Ireland’s Chieftan System as a recognised decision-making body within the New Ireland Provincial Government and the Provincial Assembly, was testament to Sir Julius’ own devotion and respect for traditional New Ireland culture.

    His creation of a pension for the wisened population of his home province, not only assured him continuous support from New Ireland’s older population at every election, but it set an example of the importance of traditional systems of governance and decision-making.

    To the world, he was a new country’s financial whiz kid, growing up in an environment rooted in traditional culture, and navigating a young Papua New Guinea as a mixed race leader saw him become one of PNG’s finest leaders.

    To the country, he will always be remembered as the “Last Man Standing”.

    But to his people of New Ireland, he will, over the coming weeks, be accorded the highest of traditional and customary acknowledgements that only the people of New Ireland will be able to bestow on such a Great Man. A Great Chief. A Great Leader.

    They will say for one last time: ‘Lapun i go nau. Wok bilong em i pinis.’ (The old man has left, his work here is done).

    This article is republished under a community partnership agreement with RNZ.

    This post was originally published on Asia Pacific Report.

  • Life is ephemeral. We all know that, but the end can sneak up on any of us. This is aside from the people living in war zones who face such realization each day as they cling to life. This concern for the plight of others, especially the constant humiliation, deprivation, and killing that the Palestinians faced under Israeli occupation is what stirred the ire of Angie Tibbs to plunk away at her keyboard to defend human rights for all humans over the years. Eventually it led to her becoming the senior editor of Dissident Voice.

    Angie derived pleasure from the simple joys in life. Of course, there were her family and friends. She enjoyed keeping in touch with DV readers and writers, and she had a special affinity for DV’s Sunday Poetry Page which she set up and guided. She loved her cats, seeing photos and classic boats. She also enjoyed Fisherman’s Friend.

    Angie leaves an indelible contribution to DV and, more importantly, to the cause of peace and social justice.

    https://www.gibbonsfuneral.ca/obituary/tibbs-angie

    The post Angie Tibbs, Rest in Peace first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • By Mark Rabago, RNZ Pacific Commonwealth of the Northern Marianas correspondent

    The Governor of the Commonwealth of the Northern Marianas has paid tribute to former US President Jimmy Carter who died yesterday.

    “Carter played a pivotal role in the historic establishment of the CNMI as a Commonwealth in political union with the United States,” Governor Arnold Palacios said.

    He said that on 24 October 1977, Carter signed the proclamation affirming the full force and effect of the Northern Mariana Islands Constitution, a landmark moment in the territory’s history.

    CNMI Governor Arnold Palacios answers questions from the media.
    CNMI’s Governor Arnold Palacios . . . paid tribute to former US President Jimmy Carter for his dedication to humanity, peace, and service. Image: RNZ Pacific/Mark Rabago

    Governor Palacios and Lieutenant-Governor David Apatang both said the CNMI honoured Carter not only for his role in shaping the political landscape of the CNMI, but also for his unwavering dedication to humanity, peace, and service.

    The CNMI’s outgoing Congressman Gregorio Kilili Sablan also paid tribute to Carter in a statement.

    “Appreciating his long life and service, Andrea and I mourn the passing of Jimmy Carter. Guided by his faith, Carter lived an exemplary life worthy of imitation,” he said.

    US Congress Delegate Gregorio Kilili Sablan has introduced a bipartisan bill to ban the shark fin trade across the United States.
    US Congress Delegate Gregorio Kilili Sablan . . . “Carter lived an exemplary life worthy of imitation.” Image: USDA/Lance Cheung/RNZ Pacific

    It is a sentiment shared by Sablan’s successor, Delegate-elect Kimberlyn King-Kinds.

    ‘Profound sadness’
    “It is with profound sadness that we like the rest of the world mourn the passing of Jimmy Carter, a true servant leader whose life exemplified humility, compassion, and unwavering dedication to the betterment of humanity.

    “From his leadership in the White House to his tireless efforts with Habitat for Humanity and global peace initiatives, President Carter’s legacy of service will forever inspire us. Our thoughts and prayers are with the Carter family and all who were touched by his remarkable life. May he rest in eternal peace,” King-Kinds said.

    American Samoa’s Delegate to Washington, Uifa’atali Amata Radewagen also shared her memories of Carter.

    “I have fond memories of the entire Carter family from the time President Jimmy Carter sent his son Jeff and daughter-in-law Annette to Pago Pago.

    “Carter designated them as his personal representatives to the first inaugural of an elected Governor of American Samoa, Uifa’atali Peter Coleman.

    US Congresswoman Aumua Amata Radewagen.
    US Congresswoman Aumua Amata Radewagen . . . “I have fond memories of the entire Carter family.” Image: radewagen.house.gov/RNZ Pacific

    “My Dad had me show them around part of that time, as did others, and in turn, they invited my husband Fred and me for private dinner in the White House family quarters.

    “This was a particularly generous act on their part to allow us in the areas that few people get to see, including guiding us through the Map room, the famous Lincoln bedroom, Queen’s bedroom and third floor.

    “While we were there, President Carter and First Lady Rosalynn Carter arrived and very kindly greeted us.”

    Radewagen said that personal kindness was forever part of President Carter’s lasting legacy.

    This article is republished under a community partnership agreement with RNZ.

    This post was originally published on Asia Pacific Report.

  • human rights defender Mercedes Bulnes.

    The lawyer and independent legislator for the Maule region died at the age of 74, a victim of cancer. “She left attentive, fighting until the end, and her life leaves these marks that will not be erased,” wrote X Boric on her account, who highlighted her fight for citizen prerogatives in the country’s dark times.

    Despite being pregnant, Bulnes, along with her husband Roberto Celedón, were arrested after the 1973 coup d’état and subjected to torture, after being accused of having links with the Revolutionary Left Movement. After living in exile in the Netherlands, they returned to the country and opened a law firm in the 1990s to help those who did not have access to justice due to their lack of financial resources.

    “Our Mercedes Bulnes has passed away, but she leaves behind in all of us who knew her a beautiful memory of life and struggle. Always a loving and fierce defender of human rights,” said the government spokesperson, Camila Vallejo.

    The Frente Amplio party expressed its sorrow for the death of its colleague, whom it described as an “example of commitment and work for justice.”

    This post was originally published on Hans Thoolen on Human Rights Defenders and their awards.

  • Felice Gaer Baran, an internationally renowned human rights expert who for more than four decades brought life and practical significance to the Universal Declaration of Human Rights and international commitments to prevent grave human rights abuses around the world, died on November 9, 2024 in New York City, following a lengthy battle with metastatic breast cancer. She was 78. At the time of her death, she was the director of the American Jewish Committee’s Jacob Blaustein Institute for the Advancement of Human Rights (JBI)Felice Gaer headshot

    Longtime UN official and Acting High Commissioner for Human Rights from 2003-2004 Bertrand Ramcharan characterized Gaer as a “pillar of the human rights movement.

    Throughout her career, in myriad roles, Gaer insisted that governments and the United Nations should consistently condemn the practices of tyrants and authoritarians and recognize that many forms of harm and inequality once considered ‘internal affairs’ of states as human rights abuses. Gaer’s influence established more protective interpretations of human rights norms from within and outside the United Nations human rights system. She effectively advocated for the creation and evolution of numerous international institutions and processes that play a critical role today in monitoring states’ human rights practices and holding violators to account.

    Gaer achieved international recognition among human rights advocates as a force multiplier capable of overcoming the obstacles within government bureaucracies and multilateral institutions that often allow perpetrators of egregious abuses to avoid scrutiny and condemnation. Dr. Ahmed Shaheed, who served as the UN’s independent monitor on human rights in Iran and on the right to freedom of religion or belief, praised Gaer’s “exemplary track record” in 2021, stating that “You and JBI have made exemplary contributions to advancing human rights through the UN, especially in strengthening the effectiveness of the UN’s human rights mechanisms. Your own personal contribution, not just through the JBI, but in your own capacity as a member of the UN Committee against Torture and other roles, are not only legendary, but are a source of inspiration for everyone.” Elena Bonner, a one-time Soviet political prisoner, founder of the Moscow Helsinki Group, relentless advocate for democratic change in Russia, and wife of famed Soviet physicist, dissident, and Nobel Laureate Andrei Sakharov, with whom Gaer worked closely, recounted in 1997 that Gaer’s fierce approach to advocacy had helped a nascent international human rights movement find its voice. Said Bonner, “it was thanks to individuals like…Felice…who had the courage to be impertinent, that today it is more and more difficult for the rights-violating governments to challenge the universality of human rights and to ignore human rights concerns.”

    Gaer began her career at the Ford Foundation as a program officer in 1974, focusing on the Soviet Union and Eastern Europe; subsequently, her areas also included arms control and human rights. At Ford, she became heavily involved in advocacy for the rights of Soviet Jewish refuseniks and encouraging broader internal changes that would catalyze greater respect for human rights for all in the Soviet Union. She maintained a passion for championing individual rights defenders while expanding her geographical focus. As the Executive Director of the International League for Human Rights from 1982 to 1991, Gaer championed human rights defenders throughout Latin America, particularly in Chile and Venezuela. She then served as Director of European Programs for the United Nations Association of the USA from 1992 to 1993, before becoming director at the Jacob Blaustein Institute in 1993–where she remained for the following three decades.

    Gaer served for nine terms as an appointed “public member” of official U.S. government delegations to United Nations meetings between 1993 and 1999, including six U.S. delegations to meetings of the U.N. Commission on Human Rights. As a public member of the U.S. delegation to the 1993 World Conference on Human Rights in Vienna, Gaer’s advocacy was instrumental in the creation of the position of UN High Commissioner for Human Rights. Gaer also played a critical role in bringing about the conceptual and political victory that the U.S. government achieved for women’s rights at the 1995 World Conference on Women in Beijing – at which the UN explicitly recognized for the first time that women’s rights are human rights – working closely with US Ambassador to the UN Commission on Human Rights Geraldine Ferraro and First Lady Hillary Clinton.

    In 1999, Gaer became the first American and first woman to serve on the 10-person United Nations Committee against Torture, an expert body that monitors implementation of the Convention against Torture. Over her 20 years on the United Nations Committee against Torture, Gaer insisted that the Committee and all other UN treaty bodies should affirmatively and publicly press governments to address allegations of wrongdoing, rather than accepting States’ assertions of compliance at face value. She led the Committee to develop practices that made it far more accessible to non-governmental organizations and human rights defenders seeking to share evidence of human rights violations. She also devoted extraordinary effort to ensuring that the Committee acted on information it received from third parties and conveyed accurate appreciation of the key human rights challenges occurring in every country it reviewed. Her rigorous and unsparing critiques – and her practice of inquiring about alleged victims of torture and arbitrarily imprisoned lawyers and advocates by name in public meetings – occasionally provoked angry outbursts by government officials accustomed to deferential, non-adversarial treatment in UN settings. However, Gaer’s approach turned what might otherwise have been pro-forma exercises into valuable opportunities for advocates to secure formal UN recognition of their claims.

    Gaer’s efforts also led to a transformation in the Committee’s against Torture’s approach to the issue of violence against women, which previously was seen only as often a private matter rather than a form of torture or ill treatment for which perpetrators should be punished and victims of which are entitled to redress. The Committee became an important avenue for women’s rights advocates seeking to compel governments to develop more effective national capacities to protect women from violence, as well as members of vulnerable groups such as religious minorities and LGBTQI persons. These efforts brought significant public attention to previously overlooked issues in several countries. In one particularly noted case, Gaer’s insistence at public Committee meetings that Ireland had failed to address the abuses of the church-run ‘Magdalene Laundries’ – which had imprisoned and punished women the church had deemed ‘morally irresponsible’ – galvanized local advocates’ efforts for an official government inquiry to redress this longstanding historical injustice and acknowledge the State’s enduring obligations to survivors of the Laundries.

    Gaer also championed the rights of religious minorities and victims of violence justified in the name of religion in countries around the world. Gaer was appointed and served five terms as an independent expert member of the bipartisan federal U.S. Commission on International Religious Freedom from 2001-2012, including as its chair. In that capacity, Gaer traveled to countries ranging from Sudan and Egypt to China to Afghanistan, directly pressing government officials to change policies and practices. She testified frequently before Congress and organizations including the Organization for Security and Cooperation in Europe on religious freedom issues.

    Gaer’s commitment to universality also inspired her to work for decades to correct the persistent failure of the United Nations to recognize antisemitism as a serious human rights concern and to recognize the Holocaust as its most violent manifestation. Her engagement with public delegations to the UN Commission on Human Rights encouraged the U.S. to secure the inclusion of the first reference to antisemitism as an evil that UN efforts should seek to eradicate, in a resolution of the UN General Assembly, in a 1998 text condemning racism, using language previously negotiated by the U.S. at the Commission.

    Gaer not only shared her wisdom and practical experience with colleagues but also convened numerous strategy discussions and facilitated the work of hundreds of human rights defenders, advocates, and other independent UN experts through JBI grants that empowered and encouraged their efforts to advance human rights norms and protections on a wide range of subjects and countries. For many colleagues and beneficiaries of her supports, Gaer was an invaluable resource, strategist, collaborator, mentor, and friend…

    A prolific author of over 40 published articles and book chapters and editor of the volume “The United Nations High Commissioner for Human Rights: Conscience for the World,” Gaer received the American Society of International Law’s Honorary Member Award in 2023, an Honorary Doctorate from the Jewish Theological Seminary in 2018, and the First Freedom Center’s prestigious National First Freedom Award for her religious freedom advocacy in 2010. Gaer’s JBI was also named a “Champion of Prevention” by the UN Office on the Prevention of Genocide in 2023. [https://humanrightsdefenders.blog/2013/12/21/jacob-blaustein-institute-for-human-rights-publishes-book-on-un-high-commissioner-for-human-rights/]

    One of three children of Abraham Gaer, a businessman who owned a toy shop, and his wife Beatrice Etish Gaer, Felice was born on June 16, 1946 in Englewood, New Jersey. She was raised in Teaneck, New Jersey and graduated from Teaneck High School. She received a Bachelor of Arts degree from Wellesley College and pursued her graduate studies in political science at Columbia University’s Russian Institute (now Harriman Institute), where she received a Master of Arts degree in 1971 and a Master of Philosophy degree in Political Science in 1975. In 1975, she married Dr. Henryk Baran, a professor at the State University of New York-Albany; Dr. Baran has a long and distinguished career specializing in Russian literature and culture of the Russian Silver Age and avant garde. The couple’s two sons – Adam, a queer filmmaker and curator, and Hugh, a workers’ rights attorney who litigates wage theft, discrimination, and forced labor cases – survive her, as do her brother Arthur Gaer, sister Wendy Philipps, son-in-law Jacob Rozenberg, five nephews, and ten cousins. Gaer’s wisdom, support, conviction, and passionate concern for all humanity made her truly exceptional, and she will be deeply missed.

    https://www.ajc.org/news/felice-gaer-legendary-human-rights-champion-who-inspired-generations-of-global-advocates-dies

    This post was originally published on Hans Thoolen on Human Rights Defenders and their awards.

  •  

    The Israeli military killed Hamas leader Yahya Sinwar in the Gaza Strip on October 17, and it didn’t take long for the usual media suspects to line up with their anti-eulogies.

    Reuters: Yahya Sinwar: The Hamas leader committed to eradicating Israel is dead

    Reuters (10/18/24) called October 7 “the deadliest day for Jews since the Holocaust”; no similar Nazi comparisons were offered for the (probably far more than) 42,000 Palestinians killed by Israel.

    Reuters (10/18/24), for example, produced an obituary headlined “Yahya Sinwar: The Hamas Leader Committed to Eradicating Israel Is Dead”—a less than charming use of terminology in light of the genocide Israel is currently perpetrating in Gaza.

    Since last October, more than 42,000 Palestinians have officially been, um, eradicated—although according to a Lancet study (7/20/24; Al Jazeera, 7/8/24) published in July, the true death toll could well exceed 186,000. Per the view of Reuters, this is really the fault of Sinwar, a “ruthless enforcer” who, we are informed in the opening paragraph,

    remained unrepentant about the October 7 attacks [on Israel] despite unleashing an Israeli invasion that has killed tens of thousands of Palestinians, laid waste to his Gaza homeland and rained destruction on ally Hezbollah.

    Never mind that Sinwar’s elimination will have no impact on the genocide, as Israeli Prime Minister Benjamin Netanyahu made clear: “Today we have settled the score. Today evil has been dealt a blow, but our task has still  not been completed.”

    Delegitimizing resistance

    New York Times: Sinwar Is Dead, but a Palestinian State Seems More Distant Than Ever

    The New York Times headline (10/21/24) seems to express surprise that assassinating a negotiating partner is not a pathway to peace.

    Further down in the obituary, Reuters journalist Samia Nakhoul managed to insert some biographical details that hint at reasons besides “evil” that Sinwar chose to pursue armed resistance:

    Half a dozen people who know Sinwar told Reuters his resolve was shaped by an impoverished childhood in Gaza’s refugee camps and a brutal 22 years in Israeli custody, including a period in Ashkelon, the town his parents called home before fleeing after the 1948 Arab/Israeli war.

    This, too, is a rather diplomatic way of characterizing the ethnic cleansing and mass slaughter that attended the 1948 creation of the state of Israel on Palestinian land—an enterprise predicated on perpetual killing, as we are now witnessing most acutely. By portraying Sinwar’s actions as stemming from an intrinsic diabolicalness that made him hellbent on “eradicating” Israel—in contrast to Israel’s actions, which are implicitly restrained until “unleashed” by Sinwar—the corporate media delegitimize resistance while effectively legitimizing genocide.

    This longstanding commitment to laying nearly all responsibility for the conflict at Palestinian feet also leads to bizarre headlines like the New York Times‘ “Yahya Sinwar Is Dead, But a Palestinian State Still Seems Distant” (10/21/24). It is the Biden administration’s alleged hope that Sinwar’s killing could “help pave the way for the eventual creation of a Palestinian state.” The idea attributes the failure to create a Palestinian state to Sinwar rather than Israel, and ludicrously imagines that genocide, along with the massive destruction of housing and basic infrastructure that Israel is committing in Gaza, are logical ways to go about state-building.

    That report came on the heels of another Times intervention (10/19/24) that critiqued “Hamas’s single-minded focus on the Palestinian struggle, which had dragged the whole region into the flames”—even while acknowledging that Israel is the party presently responsible for perpetuating the conflict. This particular effort bore the headline: “Despite Sinwar’s Death, Mideast Peace May Still Be Elusive.” Well, yeah.

    ‘Terrorist Hamas leader’

    Fox News: Who was Yahya Sinwar? The Israeli prisoner turned terrorist Hamas leader killed by IDF troops

    Fox News (10/17/24) labeled Sinwar a “terrorist,” but didn’t use the word when noting that he “rose to the top positionthe killing of previous leader Ismail Haniyeh in the explosion of a guesthouse in Tehran”; in fact, it couldn’t even bring itself to mention that Israel had carried out the assassination.

    For its part, Fox News (10/17/24) deployed predictable lingo in its memorialization of Sinwar, describing him in the obituary headline as “The Israeli Prisoner Turned Terrorist Hamas Leader.” Indeed, the “terrorist” label never gets old, even after decades of being wielded against enemies of Israel and the United States, the Israeli military’s partner in crime and the primary financial enabler of the current bloodbath. Lost in the linguistic stunt, of course, is the fact that both the US and Israel are responsible for a great deal more acts of terrorism than are their foes.

    But pointing out such realities goes against the official line—and so we end up with Sinwar the “Hamas terrorist leader,” as ABC News (10/17/24) has also immortalized him. Time magazine (10/18/24) opted to go with a front cover featuring Sinwar’s face with a red X through it.

    CNN (10/17/24), meanwhile, offered space in the second paragraph of its own reflections on Sinwar’s demise to Israeli officials’ spin on the man, noting that they had “branded him with many names, including the ‘face of evil’ and ‘the butcher from Khan Younis,’” the refugee camp in southern Gaza where Sinwar was born.

    Given the Israeli butchery to which Khan Younis is continuously subjected these days, it seems CNN might have refrained from taking Israel’s word for it. On just one bloody day this month, October 1, at least 51 Palestinians were killed in Israeli airstrikes on a tent camp in Khan Younis (BBC, 10/2/24)—a space that had been designated by Israel as a “humanitarian area.” Israel killed 38 more there yesterday (AP, 10/25/24).

    ‘The threat remains’

    Time magazine cover: Red X over Sinwar's face

    Time (10/18/24): “The corpse of Yahya Sinwar was found in the landscape he envisioned—the dusty rubble of an apocalyptic war ignited by the sneak attack he had planned in secret for years.”

    Sinwar is not the only Middle Eastern resistance leader to have been recently eliminated by the Israelis. On July 31, Israel assassinated Sinwar’s predecessor Ismail Haniyeh with a bombing in Tehran, and on September 27, it killed Hezbollah Secretary General Hassan Nasrallah in the Lebanese capital of Beirut, in an operation that entailed leveling an entire residential block. (What was that about terrorism?)

    On the latter occasion, the Jerusalem Post (10/6/24) got its panties in a bunch over the allegedly “unnerving eulogy of the terror chief” that appeared in the New York Times (9/28/24), whose authors had not only had the audacity to call Nasrallah a “powerful orator…beloved among many Shiite Muslims,” but had also mentioned that the man had helped provide social services in Lebanon.

    (That Times article also reported that some Lebanese “felt he used Hezbollah’s power to take the entire country hostage to his own interests,” and it linked to another Times piece—9/28/24—about those who “welcomed Mr. Nasrallah’s death.”)

    The Washington Post (9/28/24) went with the noncommittal headline “Hasan Nasrallah, Hezbollah Leader and Force in Middle East, dies at 64,” while simultaneously running an op-ed by Max Boot (9/28/24): “Nasrallah Is Gone. But the Threat of Hezbollah Remains.”

    Now that Sinwar is gone, too, rest assured that Israel will continue to exploit all manner of threats to justify unceasing slaughter—and that the media will be standing by with disingenuous and reductionist narratives all the way.

     

    This post was originally published on FAIR.

  •  

    NYT: Phil Donahue, Talk Host Who Made Audiences Part of the Show, Dies at 88

    The New York Times (8/19/24) insinuated that Phil Donahue attributed to politics a cancellation that was really caused by low ratings.

    If I were teaching a class called “How to Slime People in a Subtle, Scuzzy Way in the New York Times,” this paragraph from the Times‘ obituary (8/19/24) of Phil Donahue—written by Clyde Haberman, Maggie’s father—would be part of the curriculum:

    In 2002, Mr. Donahue tried a comeback with a nightly talk show on MSNBC. Barely six months in, the program was canceled. He said later that network executives were unhappy with his fervent liberalism and his opposition to the looming war in Iraq. (In 2007, he co-produced and co-directed an antiwar documentary, Body of War.) It hardly helped that his ratings lagged far behind those of competitors on Fox News and CNN.

    Even now—more than 20 years after the New York Times was catastrophically wrong on the Iraq War—the paper cannot forgive anyone who was right.

    1. Yes, Donahue “said later that network executives were unhappy with his fervent liberalism and his opposition to the looming war in Iraq.” Do you know who else said this? MSNBC‘s network executives, in a leaked memo. Get the fuck out of here with the “he said” bullshit.

    MSNBC executives said, in a leaked memo, that Donahue was “a difficult public face for NBC at a time of war… because of guests who are anti-war, anti-Bush.” This was reported by CNN (3/5/03), among other outlets, at the time. Unfortunately, these outlets are so obscure that the Times cannot access them.

    2. Yes, Donahue’s “ratings lagged far behind those of competitors on Fox News and CNN.” It was also the top-rated show on MSNBC. Sadly, the Times does not know this, because the only place it was reported at the time was in such little-known publications as the New York Times (2/26/03).

    This post was originally published on FAIR.

  •  

    Phil Donahue passed away Sunday night, after a long illness. He was beloved by those who knew him and by many who didn’t.

    He started as a local reporter in Ohio, was a trailblazer in bringing social issues to a national audience as a daytime broadcast TV host, and then he was pretty much banished from TV by MSNBC because he—accurately, correctly and morally—questioned the horrific US invasion of Iraq.

    Phil Donahue

    Phil Donahue in 1977.

    Beginning in the 1970s, Phil took progressive issues and mainstreamed them to millions through his syndicated daytime show. He was a pioneer in syndication. He also pioneered on the issues; his most frequent guests on his daytime show were Ralph Nader, Gloria Steinem and Rev. Jesse Jackson. They appeared dozens of times as Phil boosted civil rights, women’s rights, consumer rights, gay rights. He regularly hosted Dr. Sidney Wolfe, warning of the greedy pharmaceutical industry and unsafe drugs. Raised a Catholic, he also featured advocates for atheism.

    Mainstream media obits have predictably had a focus on his daytime TV episodes that included male strippers or other titillation, but Phil was serious about the issues—and did far more than most mainstream TV journalists to address the biggest issues.

    I was a senior producer on Phil’s short-lived MSNBC primetime show in 2002 and 2003. It was frustrating for us to have to deal with the men Phil called “the suits”—NBC and MSNBC executives who were intimidated by the Bush administration, and resisted any efforts by NBC/MSNBC to practice journalism and ask tough questions of Washington before our young people were sent to Iraq to kill or be killed. Ultimately, Phil was fired because—as the leaked internal memo said—Donahue represented “a difficult public face for NBC at a time of war.”

    But before we were terminated, we put guests on the screen who were not commonly on mainstream TV. We offered a full hour with Barbara Ehrenreich on Labor Day 2002, a full hour with Studs Terkel, congressmembers Bernie Sanders and Dennis Kucinich, columnist Molly Ivins, experts like Phyllis Bennis and Laura Flanders, Palestinian advocates including Hanan Ashrawi.

    No one on US TV cross-examined Israeli leaders like Phil did when he interviewed then-Israeli Foreign Minister Shimon Peres, and later, former Prime Minister Ehud Barak. They seemed stunned—never having faced such questioning from a US journalist.

    Michael Moore and Phil Donahue

    Phil Donahue (right) with Michael Moore—three right-wingers for balance not pictured.

    But “the suits” ruined our show when they took control and actually mandated a quota system favoring the right wing: If we had booked one guest who was antiwar, we needed to book two that were pro-war. If we had two guests on the left, we needed three on the right. When a producer suggested booking Michael Moore—known to oppose the pending Iraq War—she was told she’d need to book three right-wingers for political balance.

    Three weeks before the Iraq war started, and after some of the biggest antiwar mobilizations the world had ever seen (which were barely covered on mainstream TV), the suits at NBC/MSNBC terminated our show.

    Phil was a giant. A huge celebrity who supported uncelebrated indie media outlets. He loved and supported the progressive media watch group FAIR (which I founded in the mid-1980s).

    Phil put Noam Chomsky on mainstream TV. He fought for Ralph Nader to be included in the 2000 presidential debates. He went on any TV show right after 9/11 that would have him, to urge caution and to resist the calls for vengeful, endless warfare that would pointlessly kill large numbers of civilians in other countries. He opposed active wars and the Cold War with the Soviet Union. He supported war veterans and produced an important documentary on the topic: Body of War.

    Phil Donahue made his mark on our society. He fought for the underdog. He did it with style and grace and a wonderful sense of humor. He changed my life. And others’ lives.

    He was inspired by the consciousness-raising groups he saw in the feminist movement, and he sought to do consciousness-raising on a mass scale . . . using mainstream corporate TV. He did an amazing job of it.


    A version of this post appeared on Common Dreams (8/19/24) and other outlets.

     

     

    This post was originally published on FAIR.

  • COMMENTARY: By Sandy Yule

    When Melbourne-born Helen Hill, an outstanding social activist, scholar and academic, died on 7 May 2024 at the age of 79, the Timorese government sent its Education Minister, Dulce de Jesus Soares, to deliver a moving eulogy at the funeral service at Church of All Nations in Carlton.

    Helen will be remembered for many things, but above all for her 50 years of dedication to friendship with the people of Timor-Leste and solidarity in their struggle for independence.

    At the funeral, Steve Bracks, chancellor of Victoria University and former premier of Victoria, also paid tribute to Helen’s lifetime commitment to social justice and to the independence and flourishing of Timor-Leste in particular.

    Further testimonies were presented by Jean McLean (formerly a member of the Victorian Legislative Council), the Australia-East Timor Association, representatives of local Timorese groups and Helen’s family. Helen’s long-time friend, the Reverend Barbara Gayler, preached on the theme of solidarity.

    Helen was born on 22 February 1945, the eldest of four children of Robert Hill and Jessie Scovell. Her sister Alison predeceased her, and she is survived by her sister Margaret and her brother Ian and their children and grandchildren.

    Her father fought with the Australian army in New Guinea before working for the Commonwealth Bank and becoming a branch manager. Her mother was a social worker at the repatriation hospital.

    The family were members of the Presbyterian Church in Blackburn, which fostered an attitude of caring for others.

    Studied political science
    Helen’s secondary schooling was at Presbyterian Ladies College, where she enjoyed communal activities such as choir. She began a science course at the University of Melbourne but transferred to Monash University to study sociology and political science, graduating with a BA (Hons) in 1970.

    At Monash, Helen was an enthusiastic member of the Labor Club and the Student Christian Movement (SCM), where issues of social justice were regularly debated.

    Opposition to the war in Vietnam was the main focus of concern during her time at Monash. In 1970, Helen was a member of the organising committee for the first moratorium demonstration in Melbourne and also a member of the executive committee of the Australian SCM (ASCM, the national body) which was based in Melbourne.

    She edited Political Concern, an alternative information service, for ASCM. In 1971, Helen was a founding member of International Development Action. Helen was a great networker, always ready to see what she could learn from others.

    Perhaps the most formative moment in Helen’s career was her appointment as a frontier intern, to work on the Southern Africa section of the Europe/Africa Project of the World Student Christian Federation, based in London (1971-1973). This project aimed to document how colonial powers had exploited the resources of their colonies, as well as the impact of apartheid in South Africa.

    In those years, she also studied at the Institute d’Action Culturelle in Geneva, which was established by Paulo Freire, arguably her most significant teacher. The insights and contacts from this time of engagement with global issues of justice and education provided a strong foundation for Helen’s subsequent career.

    In 1974, Helen embarked on a Master of Arts course supervised by the late Professor Herb Feith. Helen had met student leaders from the Portuguese colonies of Mozambique and Angola in the Europe/Africa project, who asked her about East Timor (“so close to Australia”).

    East Timor thesis topic
    Recognising that she, along with most Australians, knew very little about East Timor, Helen proposed East Timor as the focus of her master’s thesis. She began to learn Portuguese for this purpose.

    Following the overthrow of the authoritarian regime in Portugal in April 1974 and the consequent opportunities for independence in the Portuguese colonies, she visited East Timor for three months in early 1975, where she was impressed by the programme and leadership of Fretilin, the main independence party.

    Her plans were thwarted by the Indonesian invasion of East Timor in December 1975, and she was unable to revisit East Timor until after the achievement of independence in 2000. Her 1978 Master of Arts thesis included an account of the Fretilin plans rather than the Fretilin achievements.

    Her 1976 book, The Timor Story, was a significant document of the desire of East Timorese people for independence and influenced the keeping of East Timor on the UN decolonisation list. She was a co-founder of the Australia-East Timor Association, which was founded in the initial days of the Indonesian invasion.

    Helen was a founding member of the organisation Campaign Against Racial Exploitation in 1975. She was prolific in writing and speaking for these causes, not simply as an advocate, but also as a capable analyst of many situations of decolonisation. She was published regularly in Nation Review and also appeared in many other publications concerned with international affairs and development.

    Helen was awarded a rare diploma of education (tertiary education method) from the University of Melbourne in 1980. From 1980 to 1983, she was a full-time doctoral student at Australian National University, culminating in a thesis about non-formal education and development in Fiji, New Caledonia and the Trust Territory of the Pacific Islands (the islands of the north Pacific).

    Helen participated in significant international conferences on education and development in these years and was involved in occasional teaching in the nations and territories of her thesis.

    Teaching development studies
    In 1991, she was appointed lecturer at Victoria University to teach development studies, which, among other things, attracted a steady stream of students from Timor-Leste. In 2000, she was able to return to Timor-Leste as part of her work for Victoria University.

    An immediate fruit of her work in 2001 was a memorandum of understanding between Victoria University and the Dili Institute of Technology, followed in 2005 with another between Victoria University and the National University of Timor-Leste.

    One outcome of this latter relationship has been biennial conferences on development, held in Dili. Also in 2005, she was a co-founder of the Timor-Leste Studies Association.

    Helen stood for quality education and for high academic standards that can empower all students. In 2014, Helen was honoured by the government of Timor-Leste with the award of the Order of Timor-Leste (OT-L).

    Retiring from Victoria University in 2014, Helen chose to live in Timor-Leste, while returning to Melbourne regularly. She continued to teach in Dili and was employed by the Timor-Leste Ministry of Education in 2014 and from 2018 until her death.

    Helen came to Melbourne in late 2023, planning to return to Timor-Leste early in 2024, where further work awaited her.

    A routine medical check-up unexpectedly found significant but symptom-free cancer, which developed rapidly, though it did not prevent her from attending public events days before her death on May 7. Friends and family are fulsome in their praise of Helen’s brother Ian, who took time off work to give her daily care during her last weeks.

    Helen had a distinguished academic career, with significant teaching and research focusing on the links between development and education, particularly in the Pacific context, though with a fully global perspective.

    Helen had an ever-expanding network of contacts and friends around the world, on whom she relied for critical enlightenment on issues of concern.

    From Blackburn to Dili, inspired by sharp intelligence, compassion, Christian faith and a careful reading of the signs of the times, Helen lived by a vision of the common good and strove mightily to build a world of peace and justice.

    Sandy Yule was general secretary of the Australian Student Christian Movement from 1970-75, where he first met Helen Hill, and is a minister of the Uniting Church in Australia. He wrote this tribute with help from Helen Hill’s family and friends. It was first published by The Age newspaper and is republished from the DevPolicy Blog at Australian National University.

    This post was originally published on Asia Pacific Report.

  • OBITUARY: By Philip Cass of Kaniva Tonga

    A New Zealand politician and human rights activist with a strong connection to Tonga’s Democracy movement and other Pacific activism has been farewelled after dying last week aged 80.

    Keith Locke served as a former Green MP from 1999 to 2011.

    While in Parliament, he was a notable critic of New Zealand’s involvement in the war in Afghanistan and the Terrorism Suppression Act 2002, and advocated for refugee rights.

    He was appointed a Member of the NZ Order of Merit for services to human rights advocacy in 2021, received NZ Amnesty International’s Human Rights Defender award in 2012, and the Federation of Islamic Associations of New Zealand’s Harmony Award in 2013.

    Locke was often a voice for the Pacific in the New Zealand Parliament.

    In 2000, he spoke out on the plight of overstayers who were facing deportation under the National Party government.

    As the Green Party’s then immigration spokesperson, he supported calls for a review of the overstayer legislation.

    Links to Pohiva
    “We are a Polynesian nation, and we increasingly celebrate the Samoan and Tongan part of our national identity,” Locke said at the time.

    “How can we claim as our own the Jonah Lomus and Beatrice Faumuinas while we are prepared to toss their relations out of the country at a moment’s notice?”

    Locke had links to Tonga through his relationship with Democracy campaigner and later Prime Minister ‘Akilisi Pohiva, who died in 2019.

    Tongan Prime Minister 'Akilisi Pōhiva
    The late Tongan Prime Minister ‘Akilisi Pōhiva … defended by Keith Locke in 1996 when Pohiva and two colleagues had been jailed for comments in their pro-democracy newspaper Kele’a. Image: Kalino Lātū/Kaniva News

    Locke defended Pohiva in 1996 when he was a spokesperson for the Alliance Party. He said he was horrified that Pohiva and two colleagues had been jailed for comments in their pro-democracy newspaper Kele’a.

    He criticised the New Zealand government for keeping silent about what he described as a “gross abuse of human rights.”

    In 2004, Locke called on the New Zealand government to speak out about what he called the suppression of the press in Tonga.

    Locke, who was then the Greens foreign affairs spokesman, said several publications had been denied licences, including an offshoot of the New Zealand-produced Taimi ‘o Tonga newspaper.


    Tribute by Asia Pacific Report editor David Robie.

    ‘Speak out as Pacific neighbour’
    “We owe it to the Tongan people to support them in their hour of need.  We should speak out as a Pacific neighbour,” he said.

    In 2007, ‘Akilisi was again charged with sedition, along with four other pro-democracy MPs, for allegedly being responsible for the rioting that took place following a mass pro-democracy march in Nuku’alofa.

    Flags of the countries of some of the many causes Keith Locke supported
    Flags of the countries of some of the many causes Keith Locke supported at the memorial service in Mount Eden this week. Image: David Robie/APR

    “As the Greens’ foreign affairs spokesperson I went up to Tonga to support ‘Akilisi and his colleagues fight these trumped-up charges. I was shocked to find that the New Zealand government was going along with these sedition charges against five sitting MPs,” Locke said in an interview.

    “I was in Tonga not long before the 2010 elections with a cross-party group of New Zealand MPs. We were helping Tongan candidates understand the intricacies of a parliamentary system.

    “At the time I remember ‘Akilisi being worried that the block of nine ‘noble’ MPs could frustrate the desires of what were to be 17 directly-elected MPs. And so it turned out.

    “Despite winning 12 of the popularly-elected 17 seats in 2010, the pro-democracy MPs were outvoted 14 to 12 when the votes of the nine nobles MPs were put into the equation.

    “However, in the two subsequent elections (2014 and 2017) the Democrats predominated and ‘Akilisi took over as Prime Minister. I am not qualified to judge his record on domestic issues, except to say it couldn’t have been an easy job because of the fractious nature of Tongan politics.

    “And ‘Akilisi has been in poor health.

    Political tee-shirts and mementoes from Keith Locke's campaign issues
    Political tee-shirts and mementoes from Keith Locke’s campaign issues at the memorial service in Mount Eden this week. Image: Del Abcede/APR

    ‘Admirable stand’
    “As Prime Minister he took an admirable stand on some important international issues, such as climate change. At the Pacific Island Forum he criticised those countries which stayed silent on the plight of the West Papuans.”

    Locke said that Tonga may not yet be fully democratic, but that great progress had been made under Pohiva’s “humble and self-sacrificing leadership.”

    Keith Locke was also an outspoken advocate for democracy and independence causes in Fiji, Kanaky New Caledonia, Palestine, Philippines, Tahiti, Tibet, Timor-Leste and West Papua and in many other countries.

    His remembrance service was held with whānau and supporters at a packed Mount Eden War memorial Hall on Tuesday.

    Philip Cass is an editorial adviser for Kaniva Tonga. Republished as a collaboration between KT and Asia Pacific Report.

    This post was originally published on Asia Pacific Report.

  • RNZ News

    Former Green MP Keith Locke, a passionate activist and anti-war critic once described as “conscience of the year”, has died in hospital, aged 80.

    Locke was in Parliament from 1999 to 2011, and was known as a human rights and nuclear-free advocate.

    His family said he had died peacefully in the early hours this morning after a long illness.

    “He will be greatly missed by his partner Michele, his family, friends and colleagues. He kept up his interest and support for the causes he was passionate about to the last.

    “He was a man of integrity, courage and kindness who lived his values in every part of his life. He touched many lives in the course of his work in politics and activism.”

    The son of activists Elsie and Jack Locke of Christchurch, Keith was politically aware from an early age, and was involved in the first anti-nuclear and anti-apartheid marches of the 1960s.

    After a Masters degree at the University of Alberta in Canada, he returned to New Zealand and left academia to edit a fortnightly newspaper for the Socialist Action League, a union he had joined as a meatworker then railway workshop employee.

    He joined NewLabour in 1989, which later became part of the Alliance party, and split off into the Greens when they broke apart from the Alliance in 1997, entering Parliament as their foreign affairs spokesperson in the subsequent election two years later.

    Notable critic of NZ in Afghanistan
    While in Parliament, he was a notable critic of New Zealand’s involvement in the war in Afghanistan and the Terrorism Suppression Act 2002, and advocated for refugee rights including in the case of Ahmed Zaoui.

    He also long advocated for New Zealand to become a republic, putting forward a member’s bill which would have led to a referendum on the matter.

    Commentators dubbed him variously the ‘Backbencher of the Year’ in 2002 — an award he reprised from a different outlet in 2010 — as well as the ‘Politician of the Year’ in 2003, and ‘Conscience of the Year’ in 2004.

    He was appointed a Member of the NZ Order of Merit for services to human rights advocacy in 2021, received NZ Amnesty International’s Human Rights Defender award in 2012, and the Federation of Islamic Associations of New Zealand’s Harmony Award in 2013.

    In a statement today, Green Party co-leaders Marama Davidson and Chlöe Swarbrick said Locke was a dear friend and leading figure in the party’s history, who never wavered in holding government and those in positions of authority to account.

    “As a colleague and friend, Keith will be keenly missed by the Greens. He has been a shining light for the rights of people and planet. Keith Locke leaves a legacy that his family and all who knew him can be proud of. Moe mai ra e te rangatira,” they said.

    “From 1999 to 2011, he served our party with distinction and worked extremely hard to advance causes central to our kaupapa,” they said.

    Highlighting ‘human rights crises’
    “Not only did Keith work to defend civil liberties at home, but he was vigilant in highlighting human rights crises in other countries, including the Philippines, East Timor, West Papua and in Latin America.

    “We particularly acknowledge his strong and clear opposition to the Iraq War, and his commitment to an independent and principled foreign policy for Aotearoa.”

    They said his mahi as a fearless defender of civil liberties was exemplified in his efforts to challenge government overreach into citizens’ privacy.

    “Keith worked very hard to introduce reforms of our country’s security intelligence services. While there is much more to be done, the improvements in transparency that have occurred over the past two decades are in large part due to his advocacy and work. We will honour him by ensuring we carry on such work.”

    Former minister Peter Dunne said on social media he was “very saddened” to learn of Locke’s death.

    “Although we were on different ideological planets, we always got on and worked well together on a number of issues. Keith had my enduring respect for his integrity and honesty. Rest in peace, friend.”

    ‘Profoundly saddened’
    Auckland councillor Christine Fletcher said she was also sad to hear of the death of her “Mt Eden neighbour”.

    “We worked together on several political campaigns in the 1990s. Keith was a thoughtful, sincere and truly decent person. My condolences to Keith’s partner Michele, sister Maire Leadbeater and partner Graeme East.”

    Peace Action Wellington said Locke was a tireless activist for peace and justice — and the organisation was “profoundly saddened” by his death.

    “His voice and presence will be missed,” the organisation wrote on social media.

    “He was fearless. He spoke with the passion of someone who knows all too well the vast and dangerous reach of the state into people’s lives as someone who was under state surveillance from the time he was a child.

    “We acknowledge Keith’s amazing whānau who have a long whakapapa of peace and justice activism. He was a good soul who will be missed.”

    This article is republished under a community partnership agreement with RNZ.

    This post was originally published on Asia Pacific Report.

  • Pacific Media Watch

    The Paris-based Reporters Without Borders global media freedom watchdog has announced that it is deeply saddened by the death of its secretary-general, Christophe Deloire, following a battle with cancer. He was 53.

    Christophe Deloire, who died last Saturday, had held the post since 2012 and for 12 years transformed the association, marked by renewed growth and impact, into a global champion for the defence of journalism.

    Founding president of the Forum on Information and Democracy since 2018 and appointed general delegate of the États Généraux de l’Information in 2023, Christophe Deloire was a tireless defender, on every continent, of the freedom, independence and pluralism of journalism, in a context of information chaos.

    Journalism was his life’s struggle, which he fought with unshakeable conviction, said RSF in a statement.

    Many of those media freedom defenders working in the Asia-Pacific region, including Pacific Media Watch, met him at a regional collaboration in Paris in 2018.

    Under Deloire’s leadership, RSF had stepped up advocacy for media freedom in the Pacific.

    Pacific Media Watch joins Reporters Without Borders in extending its deepest condolences to Deloire’s wife Perrine, his son Nathan, his parents, and all those close to him.

    For Pierre Haski, chairman of RSF’s board of directors, said: “Christophe Deloire led the organisation at a crucial time for the right to information.

    “His contribution to defending this fundamental right has been considerable. The board of directors shares in the grief of his family and friends.”

    This post was originally published on Asia Pacific Report.

  • RNZ Pacific

    Tributes are pouring in for an acclaimed American Samoan poet and teacher who was murdered last Saturday in Apia allegedly by a fellow poet.

    According to local police Dr Caroline Sinavaiana-Gabbard, a retired professor from the University of Hawai’i Manoa, was found dead at the Galu Moana Theatre in Vaivase-Uta.

    The Samoa Observer reported last Sunday that police had charged playwright and poet, Papalii Sia Figiel, with manslaughter with the death but on Monday upgraded the charge to murder.

    Playwright Papalii Sia Figiel
    Novelist and poet Papalii Sia Figiel . . . charged with murder. Image: (cc) Wikipedia

    The 78-year-old Dr Sinavaiana-Gabbard, who was also a historian and environmentalist, has been described as a peaceful and calm person.

    The Samoa Observer reports a friend of Dr Sinavaiana-Gabbard said she was completely shocked and saddened when she found out.

    She said Dr Sinavaiana-Gabbard was a kindred spirit, a brilliant writer, and a supporter of writers.

    “Someone who did not deserve to die like that. She was a very private person despite being a giant in the literary world,” they told the Observer.

    Shocked literary friends
    Dr Sinavaiana-Gabbard’s death has also shocked many of her literary friends, who have been posting messages of condolence, and resulted in an outpouring of grief on social media reacting to the news.

    Front to right - Mele Wendt, Eteuati Ete and Dr Caroline Sinavaiana-Gabbard
    Mele Wendt (from left), Eteuati Ete and Dr Caroline Sinavaiana-Gabbard . . . she taught creative writing at the University of Hawai’i for nearly 20 years. Image: Mele Wendt/RNZ

    In 2022, Dr Sinavaiana-Gabbard warned of the implications of the Samoa government’s inaction to address concerns about the adverse effects of paraquat. She was part of the group advocating for the ban on the dangerous weedkiller.

    Born in 1946, she was an American Samoan academic, writer, poet, and environmentalist and was the first Samoan to become a full professor in the United States. She is the sister of American politician Mike Gabbard and the aunt of politician Tulsi Gabbard.

    She was born in Utulei village in American Samoa and educated at Sonoma State University, University of California, Berkeley, and the University of Hawai’i.

    Her PhD thesis called ‘Traditional Comic Theatre in Samoa: A Holographic View’. She taught creative writing at the University of Hawai’i for nearly 20 years and was an associate professor of Pacific literature at the University of Hawai’i at Mānoa.

    In 2002, she published her collection of poetry, Alchemies of Distance and in August 2020, she was named by USA Today on its list of influential women from US territories.

    This article is republished under a community partnership agreement with RNZ.

    This post was originally published on Asia Pacific Report.

  • RNZ News

    The late Green Party MP Fa’anānā Efeso Collins has been remembered by his widow as an “extraordinary man” at a service in South Auckland.

    The 49-year-old husband and father-of-two died on February 21 after collapsing during a charity event in Auckland’s central city.

    Fa’anānā’s unexpected death came as a shock to many, with his aiga — including wife Fia and daughters Kaperiela and Asalemo — saying he was “the anchor of our tight-knit family”.

    Politicians and members of the public, including school students, were among those attending Fa’anānā’s funeral at Due Drop Event Centre in Manukau on Thursday afternoon.

    Many of the guests were dressed in traditional Pacific clothing, and a gospel choir sang as the crowd filled the room.

    Fa’anānā’s wife and daughters were described as his “constant bullseye”. Image: RNZ/Nick Monro

    To start the service, poet Karlo Mila read a poem that finished: “You become the ancestor we always knew you were.”

    Family spokesman Taito Eddie Tuiavii then gave a formal greeting in Samoan, paying tribute to Fa’anānā and his villages.

    ‘Larger than life’
    He described Fa’anānā as “larger than life”.

    It was an “indescribable feeling” to mourn the loss of “our champion”, Tuiavii said.

    Fa’anānā’s sisters took the stage to share stories from his life.

    His sister Jemima . . . “We didn’t have much growing up in Ōtara, but we were raised with an abundance of love, and that made us pretty rich.” Image: RNZ/Nick Monro

    As a child, Fa’anānā was known as ‘Boppa’, his sister Jemima said. He loved playing and watching cricket.

    “We didn’t have much growing up in Ōtara, but we were raised with an abundance of love, and that made us pretty rich.”

    Fa’anānā preferred watching the TV news to children’s programmes and loved trivia.

    He attended Auckland Grammar School for just two weeks, before deciding to leave due to “racist comments”, his sister said. He then transferred to “the mighty” Tangaroa College before going on to Auckland University.

    Mourners embrace at the Due Drop Events Centre. Image: RNZ/Nick Monro

    ‘Deep friendship with Jesus’
    Fa’anānā always had “a deep friendship with Jesus”, the crowd heard.

    “Efeso was able to reach so many people because of his relationship with Jesus.”

    Jemima signed off by saying: “Manuia lau malaga (rest in peace), Boppa. Until we meet in the clouds.”

    Another of Fa’anānā’s sisters, Millie Collins, described her brother as “our family’s golden boy”.

    “He was my mum and dad’s sunshine, and to his brothers and sisters, his cousins and friends, he was our superstar.”

    Prime Minister Christopher Luxon. Photo: RNZ/Nick Monro

    He was always helping out his extended family, Millie Collins said.

    “[He was] born to impact the world, born to lead through service. A visionary, a loving, honourable son, husband, father, brother, cousin, nephew and friend.”

    Heartbroken at parting
    Dickie Humphries, who has known Fa’anānā since they attended Auckland University, addressed his friend’s widow directly, saying he was heartbroken that they had been parted.

    “This is not what our friend wanted for you. He wanted to love you through a long life,” he told Fia.

    However, he was also happy Fa’anānā had found “his best friend, his greatest champion”, he said.

    Te Pāti Māori co-leaders Debbie Ngarewa-Packer and Rawiri Waititi. Image: RNZ/Nick Monro

    Fa’anānā’s legacy had showed him “we must live big lives”, Humphries said.

    “Lives of service, lives that leave this world better for having been in it. Lives that make right on the legacy of Efeso.”

    He said all gathered there must keep working towards a better Aotearoa — one where Pasifika people did not die young, or face racist abuse while in Parliament.

    Humphries remembered his friend as someone with “an inquiring mind and a curious heart”.

    ‘Unwavering belief in people’s brilliance’
    “He had an unwavering belief in the brilliance of our people.”

    The Green Party’s seats in Parliament were empty today as all 15 MPs attended their colleague’s funeral. Image: RNZ/Angus Dreaver

    Among the people at the funeral were Green Party co-leaders Marama Davidson and James Shaw, Prime Minister Christopher Luxon, Labour leader Chris Hipkins, and National’s Gerry Brownlee, Auckland Mayor Wayne Brown, Te Pāti Māori co-leaders Debbie Ngarewa-Packer and Rawiri Waititi.

    Fa’anānā’s wife and daughters were wearing the dresses they wore at Parliament earlier this month, when Fa’anānā gave his maiden speech as an MP.

    Like Humphries, Davidson addressed Fia directly in her speech, saying Fa’anānā valued her opinion above all else.

    “He lived for the power of Pacific women.”

    Family was his “constant bullseye”, Davidson said.

    Green Party co-leaders Marama Davidson and James Shaw with Labour leader Chris Hipkins in the crowd at Fa’anānā Efeso Collins’ funeral. Image: RNZ/Nick Monro

    She promised the Green Party would wrap their arms around their colleague’s family for their whole lives. All 15 Green MPs were at the funeral.

    Legacy of self-determination
    The party would also continue his legacy of fighting for the self-determination and wellbeing of Pasifika people, Davidson said.

    “My friend, my brother Fes. What I wouldn’t give to hug you close and long right now, even just one more time. You beautiful man. I love you always.”

    In his speech, Fa’anānā’s friend Te’o Harry Fatu Toleafoa said the MP was kind to everyone, “whether you’re Christopher Luxon in the Koru Lounge or the cleaner”.

    “He treated absolutely everybody with value, dignity, respect and he made them feel special.” Image: RNZ/Nick Monro

    “He treated absolutely everybody with value, dignity, respect and he made them feel special.”

    Te’o also paid tribute to the next generation of leaders following in Fa’anānā’s footsteps.

    “He was the best of us … but if you think Fes is the best, wait ’til the next generation comes up.”

    Te’o mentioned the death threats Fa’anānā received in his role as a public servant, before addressing his daughters directly: “Thank you for giving us your dad, even though we didn’t deserve him.”

    Racist hate mail
    Pasifika journalist Indira Stewart also talked about the difficulties Fa’anānā faced while running for and serving in office.

    Fa’anānā . . . “one of the finest leaders of our generation” Image: RNZ/Nick Monro

    He received racist hate mail and a bomb threat was made to the home he shared with his wife and daughters.

    Fa’anānā was “one of the finest leaders of our generation”, she said.

    “We are so proud of the legacy you leave behind for the next generation of Pasifika.”

    Samoan singer-songwriter Annie Grace and South Auckland duo Adeaze also performed hymns during the service.

    Fa’anānā’s widow Vasa Fia Collins was the last speaker and took the stage with her daughters beside her.

    She introduced herself by saying: “I am an ordinary woman who married an extraordinary man.”


    The funeral of Fa’anānā Efeso Collins.       Video: RNZ

    Fa’anānā was “born to lead”, she said.

    “If you knew him, you’d know that he always tried to discreetly enter spaces and sit at the back. But how can you miss a man who’s 6’4 with a booming voice and a beautiful big smile?”

    A doting father
    He was also a doting father, taking their daughters to school, teaching them how to pray and “feeding them ice cream when I wasn’t looking”, she said.

    “He treated me like a queen, every single moment we were together . . . a true gentleman, always serving our needs before his own.”

    Fa’anānā had a great capacity for the “square pegs” in society — those who did not fit in, she said.

    He valued the knowledge of his Pasifika ancestors and always mentored and love young people, she said.

    “Fes died serving others. He has finished his leg of the race and the baton is now firmly in our hands.

    “Please don’t let all that he did, all his hard work — blood, sweat and tears — be for nothing.”

    Fa’anānā’s sisters in the crowd. Image: RNZ/Nick Monro

    Fa’anānā was charismatic, humble and wise, she said. He saw the potential in others and made them better people.

    Be ‘the very best of us’
    “[He] never stopped encouraging people to rise, to aim high, to be the best version of themselves . . . he was the very best of us.”

    Vasa told her daughters she was proud of them: “Daddy would be, too.”

    Fa’anānā was the family’s “warrior” and protector, she said, and now he was their “eternal Valentine”.

    “I’m so grateful for the life that we built together. But I trust and know that Fes is in the presence of God.”

    Vasa finished her speech by singing a Samoan hymn.

    Fa’anānā would be laid to rest privately after his casket was driven through Ōtara and Ōtāhuhu one last time.

    This article is republished under a community partnership agreement with RNZ.

    This post was originally published on Asia Pacific Report.

  • Alexei Navalny under arrest

    Alexei Navalny, a Russian political opposition figure whose popularity in the West far exceeded his support in Russia, died while incarcerated in a Russian prison. He was serving a combined 30-and-a-half-year sentence for fraud and political extremism, charges that Navalny and his supporters claim were little more than trumped up accusations designed to silence a man who had emerged in recent years as the most vocal Russian critic of Russian President Vladimir Putin.

    According to a statement released by the Russian Federal Penitentiary Service, “On February 16, 2024, in penal colony number 3, convict Alexei Navalny felt unwell after a walk, almost immediately losing consciousness. The medical staff of the institution arrived immediately, and an ambulance team was called. All necessary resuscitation measures were carried out, which did not yield positive results. Doctors of the ambulance stated the death of the convict. The causes of death are being established.”

    Alexei Navalny was 47 at the time of his death. He left behind his wife, Yulia, and two children.

    Navalny was serving out his sentence at the IK-3 prison colony in Kharp, a settlement in the Yamal-Nenets autonomous district some 2,000 kilometers northeast of Moscow, one of the most remote prisons in Russia with a reputation for austerity and—according to inmates who had served time there—brutality.


    Scott Ritter will discuss this article on Ep. 136 of Ask the Inspector.

    Navalny’s death has been widely condemned in the West, with President Joe Biden weighing in with a lengthy statement issued from the White House’s Roosevelt Room. Navalny, Biden said, “bravely stood up to the corruption, the violence and…all the bad things that the Putin government was doing. In response, Putin had him poisoned. He had him arrested. He had him prosecuted for fabricated crimes. He sentenced him to prison. He was held in isolation. Even all that didn’t stop him from calling out Putin’s lies.”

    Biden noted that “Even in prison he [Navalny] was a powerful voice for the truth, which is kind of amazing when you think about it. And he could have lived safely in exile after the assassination attempt on him in 2020, which nearly killed him, I might add. And — but he — he was traveling outside the country at the time. Instead, he returned to Russia. He returned to Russia knowing he’d likely be imprisoned or even killed if he continued his work, but he did it anyway because he believed so deeply in his country, in Russia.”

    Biden cast the blame for Navalny’s death squarely at the feet of Russian President Vladimir Putin. “Make no mistake. Putin is responsible for Navalny’s death. Putin is responsible. What has happened to Navalny is yet more proof of Putin’s brutality. No one should be fooled, not in Russia, not at home, not anywhere in the world.” Navalny, Biden said, “was so many things that Putin was not. He was brave. He was principled. He was dedicated to building a Russia where the rule of law existed and of where it applied to everybody. Navalny believed in that Russia, that Russia. He knew it was a cause worth fighting for, and obviously even dying for.”

    Yulia Navalny at the Munich Security Conference, February 16, 2024—the day her husband died.

    Navalny’s wife, Yulia Navalnaya, addressed his death before the Munich Security Conference, with Vice President Kamala Harris and Secretary of State Antony Blinken in attendance. “I want Putin and his entire surrounding…Putin’s friends, his government [to] know – that they will have to pay for what they’ve done with our country, with my family, and my husband. And that day will come very soon,” she declared, adding that “Vladimir Putin must be held accountable for all the horrors they are doing to my country, to our country – to Russia.”

    Similar outpourings of grief and support have emerged from the leaders and media of nations that have historically been aligned against Russia. Navalny, it seems, has been able to rally more support to his cause in death than he could while alive.

    Navalny has been elevated into near mythical status as the idealized symbol of “Russian democracy.”

    But the truth is far different.

    Alexei Navalny with his parents and younger brother, Oleg, in the mid-1980’s.

    Navalny was born on June 4, 1976. His father was a career Soviet Army officer. According to Navalny’s mother, her son was radicalized by listening to the conversations her husband had with other Soviet officers about the deteriorating conditions in the Soviet Union. Navalny earned a law degree from People’s Friendship University in Moscow in 1998, before earning his master’s in economics from State Finance Academy in 2001. While studying, Navalny became involved in politics, joining the liberal opposition association, Yabloko, in 1999.

    Yabloko (which means “apple” in Russian) began its life 1993 as a voting bloc in the Russian Duma that viewed itself as the political opposition to Russian President Boris Yeltsin. In 1995 Yabloko became an association of political parties which continued to oppose Yeltsin’s presidency—indeed, in May 1999 (the year Navalny joined) the Yabloko association voted in favor of the impeachment of Yeltsin (ironically, given its future political orientation, the bloc also voted, in August 1999, in favor of the selection of Vladimir Putin as Prime Minister.) Navalny went on to cut his political teeth as a local organizer at a time when life in Russia had hit nearly rock bottom—the decade of the 1990’s was marked by massive deterioration in Russian living conditions, and corruption marked nearly every aspect of Russian political, economic, and social existence. In December 2001, Yabloko applied for and was given permission to register as a political party.

    Navalny’s political maturation came at a time when Russian democratic institutions were almost exclusively organized and funded by western institutions. The US State Department, for example, conducted what it called the “democracy assistance program,” whose mission was “to capitalize on the historic opportunity to build democracy in place of a centralized Communist system” by creating and nurturing “the full range of democratic institutions, processes, and values” so that the “responsiveness and effectiveness of the Russian government” would be increased. The program provided financial and managerial support to “prodemocracy political activists and political parties, proreform trade unions, court systems, legal academies, officials throughout the government, and members of the media.” US-funded political party development programs in Russia were implemented through the National Endowment for Democracy (NED) and United States Agency for International Development (USAID) grants to the National Democratic Institute (NDI) and the International Republican Institute (IRI).

    In 2005, Navalny started working with another political activist, Maria Gaidar (the daughter of former Prime Minister Yegor Gaidar, and a member of the Union of Right Forces political party) to form a coalition known as the Democratic Alternative, or DA. In a statement made to US government officials in 2005, Maria Gaidar admitted that most of her funding came from the NED, although she did not publicize this fact out of fear of the political and legal consequences of being openly affiliated with the United States. Another recipient of NED funding was Gary Kasparov, the former chess champion-turned-political activist, who in 2005 formed the United Civil Front, an organization dedicated to dismantling the current electoral system in Russia so that new leadership could be elected to the Duma and presidency in the 2007-2008 election cycle.

    The 2007–2008 time frame was critical. Russian President Vladimir Putin, who was appointed President by Boris Yeltsin on New Years Eve 1999, and elected President in March 2000, was coming to the end of his second term as President. The Russian Constitution only permitted two consecutive terms as President, so Putin was unable to run for reelection. However, Putin and his United Russia Party had come up with a solution—if the United Russia Party could hold on to its majority in the Russian Duma, then Putin would be appointed as Prime Minister. The current Prime Minister, Dmitri Medvedev, would then run for president.

    This scheme, however, opened the door in the minds of the Russian political opposition (and their western masters) for sweeping political change. If United Russia could be denied its Duma majority, then Putin would not be able to serve as Prime Minister. And a United Russia defeat in the Duma elections in December 2007 could pave the way for a similar defeat in the presidential election in March 2008. For Kasparov, Gaidar, Navalny, and other leaders of the opposition, this was an opportunity to bring an end to what they viewed as the autocratic rule of Vladimir Putin.

    Gary Kasparov and Alexei Navalny at the “Dissenter’s March” in March 2006.

    The promoters of “democratic reform” (i.e., regime change) in the State Department likewise believed this to be a unique opportunity for change. Already, US-funded “color revolutions” had swept aside autocratic governments in Serbia, Ukraine, and Georgia. The hope was that a similar “revolution” could be organized in Russia. One of the key elements for making this happen was making sure that the opposition groups received the funding necessary to enable their training and organization. In addition to the NED and its two affiliates, the NDI and IRI, money was dispatched to various NGOs and Russian individuals covertly, using the CIA and British Secret Intelligence Service (SIS).

    The CIA was also involved in identifying, grooming, recruiting and managing Russian political dissidents who could help implement the American regime change strategy which targeted Putin and his United Russia Party for the 2007-2008 election cycle. One such dissident was a Russian journalist named Yevgenia Albats.

    Albats graduated from Moscow State University in 1980 with a degree in journalism. She was the recipient of an Alfred Friendly fellowship which saw her assigned to the Chicago Tribune as a visiting journalist in 1990. Albats spent 1993 at Harvard University after winning a prestigious Nieman Fellowship, where she spent two semesters “auditing classes with some of the university’s greatest thinkers, participating in Nieman events and collaborating with peers.”

    Yevgenia Albats, Moscow, 2006.

    The CIA’s Directorate of Operations, responsible for clandestine intelligence collection, operates what is known as the National Resources Division (NRD). The NRD is responsible for the CIA’s human intelligence collection activities inside the United States. The NRD has two major programs. The first involves the voluntary debriefing of US citizens—primarily businessmen—who travel to destinations of interest that the CIA might otherwise have difficulty gaining access to.

    The second involves the assessment and development of foreigners on US soil—students, visiting professors, businessmen, etc.—for possible recruitment by the CIA. NRD maintains relationships with major universities—such as Harvard—that host prestigious fellowships and conferences capable of attracting up and rising foreign talent. Albats had been placed on the CIA’s radar through her Alfred Friendly fellowship. While at Harvard there is little doubt that she was further groomed—perhaps without her being cognizant that it was happening.

    Albats was to return to Cambridge in 2000, where she studied for her PhD. One of her areas of specialty was what she called “grassroots organizations.” Albats spent the 2003-2004 academic year teaching at Yale University, where she became familiar with the Maurice R. Greenberg World Fellows Program, a four-month, full-time residential program based out of Yale’s International Leadership Center and housed within the Jackson School of Global Affairs. The Program runs annually from mid-August to mid-December and brings together up and rising leaders from around the world—in short, the perfect targets for assessment and grooming by the NRD case officers.

    Her thesis advisor at Harvard was Timothy Colton, a professor of government and Russian studies. Colton specialized in the intricacies of Russian elections. The year Albats arrived at Harvard, Colton published a book, Transitional Citizens: Voters and What Influences Them in the New Russia, and while Albats was preparing her thesis, Colton, together with Michael McFaul, a Stanford professor who had helped bring Boris Yeltsin to power in the 1990’s (and who would go on to serve as President Barack Obama’s principle Russian expert, first in the National Security Council, and later as the US Ambassador to Russia), collaborated on a second book, Popular Choice and Managed Democracy: The Russian Elections of 1999 and 2000.

    Working with Colton, whose research had been heavily subsidized by the Department of State through the National Council for Eurasian and East European Research, Albats focused on ways to exploit nationalism in Russia from an electoral perspective. She differentiated between what she termed imperial nationalism and ethnic nationalism, with imperial nationalism being the purview of the state and as such something to be opposed. Ethnic nationalism, on the other hand, wasn’t deemed by Albats to be dangerous, especially in a politically unstructured society such as Russia, where there was a natural tendency to unite on an ethnic basis.

    Albats returned to Russia in 2004, after successfully defending her PhD thesis in political science. One of the first things Albats did was to turn her Moscow apartment into a political science parlor where she gathered young activists together for the purpose of organizing them into politically viable entities capable of impacting the upcoming Russian elections in 2007-2008.

    One of these young activists she attracted was Alexei Navalny.

    The Albats-run political parlor sessions, which began in 2004, helped bring Navalny together with Maria Gaidar, and led to the creation of the Democratic Alternative organization, as well as Gary Kasparov (another member of the Albats parlor scene) and his United Civil Front movement. One of the goals of the parlor was to try and find a way to recreate in Russia the kind of youth movement that was created in 2004 in Ukraine that helped bring about the so-called Orange Revolution that prevented Viktor Yanukovich from becoming president. This movement, Pora, played an essential role in mobilizing opposition to Yanukovich. Albats and her team of aspiring political scientists conceived a Russian equivalent, which was called Oborona, or “defense.” The hope of Albats, Gaidar, Kasparov, and Navalny was that Oborona could serve as the impetus for the mobilization of the Russian youth to oust Vladimir Putin from power.

    As Albats worked to organize political dissent in Russia, the foundation of western support upon which Russian political opposition was built, namely the funding provided by non-governmental organizations (NGO’s) such as the NED, was exposed as being little more than a vehicle for the channeling of illicit foreign intelligence services. In the winter of 2005-2006, the Russian Federal Security Service, or FSB, broke up a sophisticated ring run out of the British Embassy involving a so-called “spy rock”—a sophisticated digital communications platform disguised as a rock—which enabled British spies to communicate with their Russian agents without ever having to meet with them.

    The Russian agent would pass near the rock and, using a hand-held communication device like a Blackberry, download an electronic message onto a server contained inside the rock. The British spies would then approach the rock and, using the same kind of device, upload the message to their own device. The scheme was discovered when a British spy, unable to retrieve the message, approached the rock and gave it a few kicks to see if the system would work. This attracted the attention of the FSB officers following him, which led to the rock being seized and evaluated. One Russian citizen, said to be employed by a sensitive military industrial facility, was arrested.

    The “Spy Rock” used by British intelligence officers to covertly communicate with Russian agents.

    But the most surprising aspect of the data retrieved from the “spy rock” was the fact that at least one of the British spies was using the device to transmit information about how various NGOs could access covert funds being provided by the British government. Persons from the NGOs in question, who had been issued similar devices to those used by their British masters, would download these instructions from the “rock.” Based upon the intelligence gathered from the captured server, the FSB was able to inform the Russian leadership about the specific NGOs involved in these illicit transactions. All in all, 12 Russian NGOs—including the Committee Against Torture, the Center for Development of Democracy, the Eurasia Foundation, and the Moscow Helsinki Group—were identified as receiving the illicit funds, which were administered as part of the British Foreign Office’s Global Opportunities Fund.

    In the aftermath of the “spy rock” scandal, the Russian government moved to create a new law on NGOs that imposed harsh conditions on the registration and operation of NGOs, effectively banning any NGO involved in politics from receiving foreign funding. While the NGOs impacted by this new law, which took effect in April 2006, denied any wrongdoing, they acknowledged that the impact of the law would be to stifle dissent before the 2007 Duma elections and the 2008 presidential race.

    Despite the crackdown on the British-affiliated NGOs, the Albats-run “political parlor” continued to aggressively try to coalesce a viable opposition effort in Russia. Egged on by Albats and her theories about the political potential of ethnic nationalism, in 2007 Navalny co-founded the democratic nationalist National Russian Liberation Movement, an umbrella organization which attracted far-right, ultranationalist movements. The ideology of these groups is perhaps best explained by Navalny’s efforts in coopting them to his cause. Navalny made two videos during this time as a means of introducing the new party to a larger Russian public. The first video had Navalny comparing Muslims in Russia to pests and ended with Navalny shooting a Muslim with a handgun, then declaring that pistols were to Muslims like flyswatters and slippers were to flies and cockroaches. The second video had Navalny comparing interethnic conflict to dental cavities, implying that the only solution was extraction.

    Alexei Navalny in a 2007 video where he likens Muslims to cockroaches who should be shot.

    Navalny was kicked out of Yabloko in the summer of 2007, his affiliation with far-right wing Russian nationalism a bridge too far for the neo-liberal political party. But before his falling out, Navalny was able to make an impression on his underwriters. In March 2007 Navalny participated in the so-called “Dissenter’s March,” walking side-by-side with one of the major organizers of the protest, Gary Kasparov.

    In the aftermath of the Russian crackdown on foreign funding for NGOs, Kasparov had turned to a network of Russian oligarchs operating out of London, where they colluded with the British Secret Intelligence Service to fund political opposition in Russia. The leader of this effort was the Russian oligarch Boris Berezovsky, who had founded a non-profit organization, the International Foundation for Civil Liberties, which served as a front to accomplish Berezovsky’s publicly stated mission of bringing down Putin “by force” or by bloodless revolution. Berezovsky was assisted in this venture by a number of Russian oligarchs, including Mikhail Khodorkovsky, the oil tycoon who was imprisoned on corruption charges in 2005, but whose foundation, Open Russia, continued to provide funding to Russian political opposition groups such as Kasparov’s United Civil Front; the Governor of Saint Petersburg at the time, Valentina Matviyenko, singled out Berezovsky and Khodorkovsky as the source of the money used to put on the “Dissenter’s March.”

    Gary Kasparov likewise noted that the bulk of the media support for the march was provided by Yevgenia Albats through her “Echo of Saint Petersburg” broadcasts.

    Albats’ influence on Navalny was discernable. Later, when explaining why he had embraced right-wing nationalism, Navalny’s response sounded like it could have been lifted from Albats’ Harvard doctoral thesis. “My idea is that you have to communicate with nationalists and educate them,” Navalny said. “Many Russian nationalists have no clear ideology. What they have is a sense of general injustice to which they respond with aggression against people with a different skin color or eyes of a different shape. I think it’s extremely important to explain to them that beating up migrants is not the solution to the problem of illegal immigration; the solution is a return to competitive elections that would allow us to get rid of the thieves and crooks who are getting rich off of illegal immigration.”

    Despite the direction provided by the State Department and CIA through proxies (witting or unwitting) such as Albats, and the covert funding provided via the British intelligence services, the goal of generating a Russian “Color Revolution” that could sweep Vladimir Putin and his United Russia Party from power failed. United Russia dominated the 2007 Duma elections, winning 65% of the vote and securing 315 of 450 seats; in March 2008, Dmitri Medvedev won the presidential race, securing 71.25% of the vote. Medvedev then followed up on his promise to appoint Vladimir Putin as Prime Minister.

    The 2007-2008 election cycle represented a devastating defeat for the political opponents of Vladimir Putin and their western supporters. For Navalny, however, it was liberating—he had grown weary of the constant infighting and jostling for power within the ranks of Russia’s political opposition. Instead, Navalny began to pour himself into his new passion—”shareholder activism.” In 2008, Navalny bought 300,000 rubles worth of stock in five Russian oil and gas companies with the goal of becoming an activist shareholder. He founded the Minority Shareholders Association, through which he used his status as a shareholder to push for transparency regarding the financial assets of these companies, as required by law.

    Navalny began attending shareholders meetings of some of the wealthiest companies, demanding answers to uncomfortable questions he was able to formulate by reviewing company paperwork legally available to shareholders. One of his first targets was SurgutNeftGas, or Surgut oil and gas company. Navalny had purchased $2,000 in stock and used his status as a minority shareholder to crash a meeting of shareholders in the Siberian city of Surgut. When the shareholders were asked if there were any questions, Navalny took the microphone and proceeded to ask the senior management of the company about the small size of their dividends and the opaque nature of the company’s ownership. His questions made the management uncomfortable and drew applause from many of the 300 shareholders in attendance.

    Navalny was riding on the coattails of the newly minted president, Dmitri Medvedev, and his stated goal of stamping out corruption. In addition to SurgutNeftGas, Navalny had placed his sights on such giants as Gazprom and Rosneft, and in doing so was peripherally attacking Medvedev, the former chairman of Gazprom, and Vladmir Putin, whose close associate, Igor Sechin, served as both chairman of Rosneft and deputy Prime Minister.

    Navalny wrote about his various campaigns online, through his LiveJournal blog. Hundreds of thousands of Russians followed his work, and the comments were mostly favorable (although several subscribers questioned Navalny’s motives, accusing him of running an extortion racket designed to make money, a charge Navalny dismissed without denying.)

    By tying his anti-corruption campaign in with the anti-corruption platform of Medvedev, Navalny not only shielded himself from direct retaliation, but was able to attract the attention—and support—of the Russian mainstream. Sergei Guriev, the Dean of Moscow’s New Economic School, and his deputy, Alexei Sitnikov, began supporting Navalny’s work.

    The main problem for Navalny, however, was income. He had yet to master the art of online fundraising, and he wasn’t yet established as one of the designated political opposition for whom western financing would be made available. In December 2008, an offer came in from Nikita Belykh, the Governor of Kirov, which, given his dire financial situation, he could not refuse.

    Nikita Belykh, a native of the Perm Region, had served in local government in multiple capacities, including Deputy Governor, up until May 2005, when he was elected as the leader of the Union of Right Forces, a leading opposition party, succeeding Boris Nemtsov, a noted critic of President Vladimir Putin. Belykh assumed the role of opposition leader, and in October 2005 helped form a coalition with the Yabloko Party, known as the Yabloko-United Democrats, to run in the Moscow City Duma elections, held on December 4, 2005. While the coalition won 11% of the vote and was able to be represented in the Moscow City Duma and became one of only three parties (along with United Russia and the Communist Party) to enter the new Moscow legislature, it was not to prove lasting; plans to merge with Yabloko were shelved in late 2006.

    The Union of Right Forces, like all opposition parties, was demoralized by the results of the 2007-2008 election cycle. Following the presidential election, in March 2008, the president-elect, Dmitri Medvedev, reached out to Belykh and offered him the post of Governor of the Kirov Region. Belykh, to the surprise of nearly everyone, accepted the job. His former political allies, like Maria Gaidar and Alexei Navalny, condemned Belykh for what they viewed as a betrayal—while they continued to struggle against the deeply entrenched pro-Putin apparatchiks who governed Russia, Belykh had jumped ship, and was now part of the establishment they so despised.

    Kirov Region Governor Nikita Belykh (right) meets with President Dmitri Medvedev, May 2009.

    Back in Moscow, Alexei Navalny and Maria Gaidar were trapped in a political post-apocalyptic nightmare. Money had dried up along with their political fortunes, and no one was in the mood for renewed political mischief. While Belykh had departed the Moscow political scene, he was still a friend. On November 18, 2008, Belykh reached out to Navalny to see if he was interested in serving as a volunteer consultant, advising the new governor on ways to enhance the transparency of the Kirov Region’s property management.

    Navalny accepted.

    (Maria Gaidar likewise followed Navalny to the Kirov Region, accepting an appointment in February 2009 as a deputy Governor.)

    The capital of the Kirov Region is the city of Kirov, located some 560 miles northeast of Moscow. While Kirov is known for its heavy industry, the Kirov region is also a leading producer of lumber. In 2007, the Kirov Region undertook a reorganization of the region’s timber industry, consolidating control over thirty-six timber mills under a single roof, a State unitary enterprise known as Kirovles. One of the problems confronting Kirovles was curtailing the practice of selling lumber for cash undertaken by many of the timber mills. The managers of the timber mills made a pretty profit, but this money was not registered as income for Kirovles, and as such the enterprise was operating at a deficit.

    One of Navalny’s first projects was to meet with the director of Kirovles. During this meeting, Navalny suggested that the best way to stop the unauthorized direct sale of timber by the managers of the timber mills would be for Kirovles to work with an intermediary timber trading company that would be responsible for finding clients for the timber produced by Kirovles. It just so happened that Navalny had coordinated with a friend, Petr Ofitserov, who had formed a timber trading company, the Vyatskaya Forest Company, or VLK, for this purpose. On April 15, 2009, Kirovles signed the first of several contracts for the purchase of timber from Kirovles by VLK worth, in their aggregate, around 330,000 Euros. VLK was then responsible for selling this timber to customers and would collect a commission of 7% for these sales.

    A KirovLes lumber outlet store.

    In July, Navalny undertook an audit of Kirovles. As a part of the audit, Belykh set up a working group for the purpose of restructuring Kirovles. Navalny was appointed the head of this working group. Based upon the findings of the audit, on August 17 the director of Kirovles was suspended from his position for mismanagement.

    On September 1, Kirovles terminated its contracts with VLK.

    Navalny finished his work in Kirov on September 11, 2009, and returned to Moscow.

    For the better part of the next year, Alexei Navalny focused on his work with the Minority Shareholders Association, which he publicly chronicled through his LiveJournal blog. Navalny was still a relatively unknown person in Russia, but his David versus Goliath approach toward uncovering corruption was starting to attract the attention of government officials and political junkies alike. Some people accused Navalny, through his shareholder activism, of simply running a giant grift, exposing corruption to extort payouts from the targeted entities. Others questioned how he was able to pay for all of his work, suggesting that he was being underwritten by entities who did not have the best interests of the Russian government in mind.

    Others worried about his security. Navalny spoke about this aspect of his life with a journalist in the winter of 2009, noting that his fears revolved around being arrested “or in the worst-case scenario with someone quietly having me killed.”

    Before he had left Kirov, Alexei Navalny met with Maria Gaidar to discuss his future. Gaidar had been a part of the political science parlor run by Yevgenia Albats, and shared the opinion expressed by Albats and Gary Kasparov that Navalny had potential as an activist but lacked the kind of political refinement needed to break out on the national stage. Gaidar was aware of the Yale World Fellows Program, and strongly encouraged Navalny to apply.

    Back in Moscow, Navalny took Gaidar’s suggestion to heart. Navalny consulted with Sergey Guriev, the Dean of the New Economic School, who agreed to nominate Navalny for the fellowship. Guriev wrote a recommendation, and turned to Yevgenia Albats and Gary Kasparov, who likewise agreed to write recommendations for Navalny. Albats turned to her Yale connections, and put Navalny in touch with Oleg Tsyvinsky, a Yale economics professor, who helped guide Navalny through the application process. Navalny was put in touch with Maxim Trudolyubov, an editor with the well-regarded Vedomosti business daily and an alumni of the Yale World Fellow Program, Class of 2009. Trudolyubov used his connections to have Vedomosti name Navalny its “Private Individual of the Year” for 2009, helping firm up his resumé.

    Sergei Guriev, the Dean of the New Economic School.

    The Yale World Fellows program requires that its applicants be “five and twenty-five years into their professional careers, with demonstrated and significant accomplishments at a regional, national, or international level.” Alexei Navalny’s “job description” at Yale was “Founder, Minority Shareholders Association,” a position he had held for less than a year at the time of his application. Navalny was also listed as being the “co-founder of the Democratic Alternative movement.” Left unsaid was that while he was, in fact, a co-founder of this movement in 2005, he did so in the capacity of a member of the Yabloko Party, which kicked Navalny out in 2007 because of his links to right-wing nationalists.

    The Yale World Fellows Program, Class of 2010. Navalny is standing, fourth from the right.

    On April 28, 2010, Alexei Navalny made the following announcement in his LiveJournal blog:

    “Girls and Boys, I was lucky enough to get into the Yale World fellows program at Yale University. It was not easy, the competition was something like 1000 people for 15 places. Therefore, I will spend the second half of 2010 in the city of New Haven, Connecticut.”

    Navalny laid out his expectations from this experience. “I want to seriously expand the tools of our work and learn/understand how to use all sorts of laws on foreign corruption, US/EU anti-money laundering legislation, exchange rules, etc. against Effective Managers [EM]. We must be able to destroy EM where they will not be protected by greedy swindlers from the General Prosecutors Office and Russian courts. Therefore,” Navalny concluded, “our activities will only expand…soon we will hit EM in all time zones and jurisdictions.”

    In early August, Navalny, his wife Yulia, and their two children left Moscow for New Haven. There, a new world order beckoned that would forever change, and eventually cost, Navalny’s life.

    The post The Tragic Death of a Traitor first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • By Lucy Xia, RNZ News reporter

    The family of Green MP Fa’anānā Efeso Collins say they are “devastated” at his loss and have thanked the public for their patience during a “difficult time”.

    Fa’anānā, 49, collapsed and died during a charity event in the Auckland CBD on Wednesday.

    In their first statement since his death, his aiga — which includes wife Fia and daughters Kaperiela and Asalemo — said he was “the anchor of our tight-knit family”.

    “Anyone who knew Efeso, knew that his daughters were at the heart of everything he did. They were his inspiration and drive,” they said.

    Details about the funeral were expected to be announced on Friday, the family said.

    Meanwhile, a notice posted by Tipene Funerals said it was with “heavy hearts” that the family announced Fa’anānā’s death.

    He was a “dear husband, son, brother, uncle and loving father”, the notice said.

    “Words cannot express our gratitude for all the messages of love, support and comfort received since Fa’anānā was called to rest. Thank you for your prayers and wrapping us firmly in your love as we navigate through this difficult time.

    “We respectfully ask for privacy and your patience as we come to terms with the loss and prepare the final celebration of his life.”

    Auckland mayoral race Efeso Collins
    Fa’anānā Efeso Collins . . . his family “respectfully ask for privacy and your patience”. Image: Fa’anānā Efeso Collins/RNZ

    An inspiration for young people
    Fa’anānā was remembered as warm, kind and an inspiration for Māori and Pasifika communities — particularly rangatahi.

    Community members said he left an enduring legacy for his South Auckland community, where he served three terms on the local board and as ward councillor before giving his maiden speech in Parliament just a week ago.

    22-year-old university student Winiata Walker said he saw Fa'anānā Efeso Collins as a role model.
    University student Winiata Walker, 22 . . . saw Fa’anānā Efeso Collins as a role model. Image: Lucy Xia/RNZ

    In Ōtara, where Fa’anānā was born, raised and served his community, his loss was deeply felt.

    University student Winiata Walker, who volunteered his time teaching music to kids in Ōtara, said Fa’anānā was always a role model.

    “Such a humble man, and from South Auckland to Parliament, that’s such a big step for South Auckland.”

    Walker said Fa’anānā’s death was a big loss for the communities that relied on him to have their voices heard.

    “As our community we have to fight harder, because he was the change, he was someone we could look up to for change for our community. But since he passed away, I think we have to work together more and work harder for progress.”

    A valuable mentor
    Twenty-five-year-old Terangi Parima, who ran the Ōtara youth hub and Ōtara Kai Village, said Fa’anānā was a valuable mentor for rangatahi.

    Terangi Parima who runs the Otara Kai Village and Otara youth hub said she will always remember how Fa'anana encouraged youth to become leaders.
    Terangi Parima, who runs the Otara Kai Village and Otara youth hub, . . . she will always remember how Fa’anana encouraged youth to become leaders. Image: RNZ/Lucy Xia

    “Empowering our rangatahi to see themselves in spaces that he sat in, empowering our rangatahi to think beyond the lines that have been drawn out for us . . .  he’s a legend, an absolute legend.”

    Parima said she will always remember how he encouraged youth to consider becoming leaders.

    “He actually was a significant part in supporting our rangatahi, our youngest rangatahi who ever went for a local board role, to actually step into those spaces, and encourage her.”

    Parima said it made a difference to have someone like Fa’anānā, who had been through disadvantaged communities like Ōtara, to be in Parliament.

    She said he bridged the gaps between political spaces and communities.

    Group pay respects where Efeso Collins died - singing waiata led by Dave Letle
    A group pay respects where Efeso Collins died . . . singing a waiata led by Dave Letle. Image: RNZ/Finn Blackwell

    Parima said Fa’anānā departed in a way that embodied what he stood for.

    “He literally passed away [doing] exactly what he’s always done, and what he loves, and that’s serving his community and being purposeful.”

    This article is republished under a community partnership agreement with RNZ.

    Asia Pacific Report recalls how Fa’anānā Efeso Collins was inspirational with a range of local ethnic communities, including being a special guest at Auckland’s Ethnic Communities Festival in 2022. He also supported local body ethnic election teams with his mahi with the Whānau Community Hub and Centre.

    The Auckland Rotuman Fellowship Group's Rachael Mario with Fa'anānā Efeso Collins
    The Auckland Rotuman Fellowship Group’s Rachael Mario with Fa’anānā Efeso Collins at the Whānau Hub. Image: Nik Naidu/Whānau Hub
    Guest of honour Fa'anānā Efeso Collins at Auckland's Ethnic Communities Festival
    Guest of honour Fa’anānā Efeso Collins at Auckland’s Ethnic Communities Festival in Mt Roskill in 2022. Image: Nik Naidu/Whānau Hub

    This post was originally published on Asia Pacific Report.