Category: Opinion

  • Asia Pacific Report newsdesk

    An editorial in the Chinese English-language mouthpiece Global Times has accused Australia — and the United States — of “conniv[ing] with and even encourag[ing] the unrest” in the Solomon Islands after three days of rioting last week destroyed much of Chinatown in the capital Honiara.

    “Even though [100] Australian troops and police were sent to keep order in the Solomon Islands,” said the tabloid newspaper at the weekend.

    “What is right and what is not is obvious. Hence, aren’t [Prime Minister Scott] Morrison’s remarks of ‘not indicat[ing] any position’ actually a support for the evil doings?

    The editorial was headlined “Australia has fomented riots in Solomon Island”.

    The Global Times is published under the umbrella of the Chinese Communist Party’s official flagship publication People’s Daily and is viewed by critics as often publishing disinformation.

    “Defending against China’s influence into the South Pacific has been an outstanding geopolitical consideration of the US and Australia, which has been welcomed and longed [for] by the Taiwan authorities, because four of the remaining 15 countries that keep ‘diplomatic ties’ with Taiwan are in the South Pacific — and the future to consolidate such ties is uncertain.”

    The editorial said:

    Rioters ‘stormed Parliament’
    “The capital city of the Solomon Islands has been under riots for days. The rioters have stormed the Parliament, set fire to a police station, and attacked Chinatown and other businesses there.

    “Solomon Islands Prime Minister Manasseh Sogavare on Friday blamed foreign interference for instigating the anti-government protests over his government’s decision to cut ‘diplomatic ties’ with the island of Taiwan and establish diplomatic ties with the Chinese mainland. Though, he didn’t specify who is among the ‘other powers’ that fomented the violence.

    “Sogavare emphasised that the choice to establish diplomatic ties with Beijing conforms to the trend of the times and international laws.

    “The Solomon Islands is a country with nearly 690,000 people in the South Pacific region. After Sogavare assumed office in 2019, his administration made a choice to set up diplomatic ties with Beijing. However, the island of Malaita [in] the country, where most of the rioters are reportedly from, has maintained its relations with the island of Taiwan.

    The New York Times said the Solomon Islands has been in a ‘heightened political tug of war’, citing a former Australian diplomat stationed in the Solomon Islands saying that the US has been providing Malaita with direct foreign aid. Such analysis is representative of the US and Australia.

    “Defending against China’s influence into the South Pacific has been an outstanding geopolitical consideration of the US and Australia, which has been welcomed and longed by the Taiwan authorities, because four of the remaining 15 countries that keep ‘diplomatic ties’ with Taiwan are in the South Pacific — and the future to consolidate such ties is uncertain.

    “The South Pacific countries and the Chinese mainland have a strong capacity to cooperate under the framework of the Belt and Road Initiative. Over the years, many small nations have, on their own, chosen to have closer ties with Beijing.

    ‘Dollar diplomacy, coercion’
    “The measures taken to prevent these small countries from establishing diplomatic ties with China have included ‘dollar diplomacy’, coercion, and inciting unrest within these countries to topple local governments.

    “Australia has been offered a hand to maintain security in the Solomon Islands. Recently, Canberra has again deployed more than 100 police and defense force personnel to the country. Against this backdrop, it is not hard to imagine how easy it will be for an external force to wreak havoc there.

    “Australia, the US, or the Taiwan authorities haven’t admitted to being behind the ‘foreign interference’ condemned by Sogavare. Australian Prime Minister Scott Morrison insisted that Australia’s ‘presence there does not indicate any position on the internal issues of the Solomon Islands’. Canberra even alleged the move was in response to a request from Sogavare.

    “Nonetheless, the Associated Press cited observers as saying that ‘Australia intervened quickly to avoid Chinese security forces moving in to restore order’. More importantly, neither Canberra nor Washington has condemned the riots in the Solomon Islands so far, despite the fact that the unrest has violated the basic spirit of democracy and the rule of law.

    “Media coverage of the riots in the US and Australia was ‘matter-of-fact’ and highlighted the rioters’ political opposition to diplomatic relations with China.

    “It is clear that Australia’s overall attitude, and that of the US, is to connive with and even encourage the unrest, even though the Australian troops and police were sent to keep order in the Solomon Islands. What is right and what is not is obvious. Hence, aren’t Morrison’s remarks of ‘not indicate any position’ actually a support for the evil doings?

    “The government of the Solomon Islands and their people know what is really going on there. It is also not hard for the outside world to know. Prime Minister Sogavare noted there were other powers fomenting the riots, shouldn’t the international community believe the words of this legitimate leader of the Solomon Islands?”

    Fires in Chinatown
    According to the Global Times, “this handout image taken and received on 25 November 2021 from ZFM Radio shows parts of the Chinatown district on fire in Honiara on Solomon Islands, as rioters torched buildings in the capital in a second day of anti-government protests.” Image: Global Times/VCG

     

    This post was originally published on Asia Pacific Report.

  • THE VILLAGE EXPLAINER: By Dan McGarry in Port Vila

    One of the key characteristics of Melanesian politics is its ability to remain formless and chaotic right up until the point where, after a strange and often obscure catalysing moment, it abruptly transforms itself.

    More than a few people will attribute Solomon Islands’ recent tragic political confrontation to Manasseh Sogavare, his decision to end diplomatic relations with Taiwan, and his intolerance in the face of Malaitan grievance.

    Sogavare has a reputation for intransigence. He can be downright pugnacious when confronted. More than a few people have laid at least part of the blame for the 2000 coup at his feet.

    But that misunderstands who he is, and how he’s managed to remain one of the most enduring characters on the Solomon Islands political scene.

    Sogavare began his career as a tea boy smartly saluting the White-socked British administrators. He is extremely proud to have become the one they salute.

    The diplomatic switch
    Those who insist on seeing the current crisis in geopolitical terms misunderstand his role in the diplomatic switch, and his approach to politics.

    Sogavare is two things:

    • He is headstrong. His rise to power is punctuated by confrontation and inflexibility. He entered politics because the PM of the day sacked him from his role as Permanent Secretary of Finance. His first term as Prime Minister was fraught with violence and hatred.
    • He is a technocrat. He will seek pragmatic solutions that are conspicuously absent of ideology, or even consistency, when circumstances dictate.

    When Solomon Islands held the chair of the Melanesian Spearhead Group in 2015, he played a decisive role in brokering the awkward compromise that saw the MSG simultaneously elevate Indonesia’s status in the organisation and welcome the United Liberation Movement for West Papua, or ULMWP, into the fold.

    If he had allowed it, the matter of membership would have gone to a vote, and the vote would have split the organisation irrevocably. Instead he found a consensus solution, albeit one that defies an intellectually consistent explanation.

    This is precisely the pitfall that, if backchannel accounts are accurate, Australia led the Pacific Islands Forum into when they called for the selection of the next secretary-general to be put to a vote.

    Always an outsider
    Born in Papua New Guinea to missionary parents from Choiseul province, he’s always been an outsider and an individualist. His lack of constituency has become his stock in trade. It’s precisely because he’s not burdened by party or policy that he continually bobs to the top of the Solomon Islands political elite.

    If you had asked anyone about his stance toward China in the lead-up to the diplomatic split from Taiwan, you would likely have heard that he opposed recognition of China. But that didn’t stop him from unreservedly attacking Taiwan for its failure to address his country’s development needs.

    The critique wasn’t unmerited. For decades, Taiwan elevated its ties to the political elite over its role as a development partner. The much-maligned Constituency Development Funds that have gained outsized influence over national politics were seeded by Taiwan.

    CDFs are one of the key drivers of electoral corruption in the country. A close observer of Solomon Islands politics recently told me that to get elected in Solomon Islands now, you have to be either rich, or an MP.

    Incumbency rates increased markedly since the CDFs were made a core component in the budget process.

    It took Taiwan years to begin unhitching itself from this albatross. When they did, they left an opening for China to fill. And, in spite of their own reluctance to become stuck in the same corruption and mire that Taiwan had only just emerged from, the prize was too big to forego.

    Claiming that Sogavare drove this process ignores the power of Parliament. He knew which way they were going, and he knew what he had to do if he was going to keep his hand on the wheel.

    And that’s why he did what he did.

    Distrust of Malaitan politicians
    His distrust of senior Malaitan politicians, and his apparent willingness to use dirty tricks to remove them, are well known. It’s hard to defend many of the decisions he’s made along the way.

    But it is possible to understand and explain them.

    Manasseh Sogavare is a party of one. He retains his hold on the highest office not in spite of this, but because of it. He presents no ideological or policy threat to any of the other MPs.

    It’s precisely because of his mechanistic, arguably amoral approach to politics that he remains one of the most enduring faces on the Solomon Islands political scene.

    That hardly raises him above criticism. But it should serve as a caution to anyone who naively thinks that removing him will solve the nation’s problems — or that the nation’s political problems can be solved by a policy, a party or a single man.

    The question is not who can salve this wound afflicting Solomons society, but how these peoples can heal themselves.

    The divisions that have fuelled this most recent rupture are deep. They span decades. To think that a bit of parliamentary musical chairs will be sufficient to fix it is folly. To think that some other smart, independent man of deep conviction is going to be able to put things to rights is to ignore the evidence right in front of our eyes.

    How will history judge Sogavare? I’ll leave the last words to him. When I asked him back in 2015 about the prospect for continued violence and unrest, he said:

    “We’ve been through this three times now. And if I haven’t learned anything from 2006, then… I have myself to blame.”

    Dan McGarry was previously media director at Vanuatu Daily Post/Buzz FM96. The Village Explainer is his semi-regular newsletter containing analysis and insight focusing on under-reported aspects of Pacific societies, politics and economics. His articles are republished by Asia Pacific Report with permission.

    This post was originally published on Asia Pacific Report.

  • SPECIAL REPORT: By Robert Iroga in Honiara

    Honiara residents walked for long distances to find shops and ATMs today with fewer or nor public transport available and the city shops were either closed or in ruins after two days of chaotic rioting and looting.

    Today’s painful reality was what the city dwellers woke up to after a 36-hour lockdown following two days of heartless riots and looting that left shops, a school, police stations either looted or burned to the ground in the east and central of the city.

    Among those who walked the distance was Lilly and her husband who toiled the road to Point Cruz from Vura only to realise the ANZ ATM had no money.

    Next to the couple on the queue was another woman who looked so frail; she too had no money and was hurrying to withdraw her final SI$300 (about NZ$55) only to find the machine was empty. The mother was bitterly disappointed and I could see the agony in her eyes.

    “I have nothing to eat. I needed to buy a small bag of rice for my kids who have not been eating since last night. We were never prepared for the lockdown,” she lamented.

    “I don’t know, I am hungry, what’s going on,” she could be heard speaking in a soft-voice.

    The woman walked from Kukum only to be disappointed with an empty ATM at Point Cruz.

    Expressing their grief
    Even in their pain, the three were able to express their grief on seeing the burnt and looted face of Honiara — especially Chinatown — on their way to Point Cruz.

    Robert Iroga
    Robert Iroga … “I don’t know what tomorrow will bring, but surely we will suffer.” Image: SBM Twitter

    “I don’t know what tomorrow will bring, but surely we will suffer. Prices will go up and with the little wages our buying power will be further weakened,” said Lilly.

    Across Point Cruz, there were countless people looking for shops and ATM machines. Long queues were experienced in the ATM machines and Bulkshops’ were packed with panic buyers.

    “I am spending about $600 [NZ$110] on my shopping. This is the first time I have spent  huge money. It is like half of my fortnight[‘s money] but I have to use it because I don’t know what tomorrow will bring,” said a public officer who did not want to be named.

    He added Solomon Islanders were known for buying what’s only enough for the day. But today he’s doing the unusual shopping for the first time due to the uncertain times “we are in”.

    With Honiara’s shops closed and manned by private security guards, Bulkshops at Point Cruz and Rove were the only places that people went to for food and other household goods.

    In one of their shops, rice was emptied within the first hours of opening.

    Long lines of people
    Down at White River, the Solomon Motors Refill Station had experienced a heavy turn out of vehicles and it developed long lines of people wanting to refill their vehicles. Regardless of that, everybody had their vehicles served.

    Similarly, up in the east, long lines were also experienced at the Didao Refill station as vehicles filled up their tanks.

    In the central Honiara, the market opened but with limited supply and prices were hiked by the few sellers.

    With whatever Honiara residents could find, whether it was a packet of rice or a bag or even fruits from the market, they mostly walked home as public transport has stopped working most of the day.

    Walking was not easy. Many had to navigate the dangers on the road – encountering smashed bottles and other harmful waste on the roads from the loot on their way home.

    It is evident on the Kukum highway and even on the pavements that they were littered with fragments and the skyline, especially at Chinatown, was polluted with thick smoke discharging from the burnt buildings.

    On my way back to Point Cruz from the east, I saw people walking to all directions.

    Shedding tears over disaster
    A mother whom I picked up on the way shed tears when we drove past Chinatown. When seeing the little town billowing smoke from the disaster and lying in ruins, she cried.

    Within just three days, life in Honiara — which has been rebuilt steadily over the years since the ethnic tensions and the 2006 riots — has been turned into a nightmare.

    Our public transport has been interrupted, shops are closing or burned down and life has been turned upside-down. Such is the new normal for Honiara, but surely more painful days are ahead.

    Robert Iroga is editor and publisher of SBM Online. He filed this report on Friday, 26 November 2021. It is republished with permission.

    This post was originally published on Asia Pacific Report.

  • This story originally appeared in Progressive International on Oct. 22, 2021. It is shared here with permission.

    In July 2021, the world witnessed Jeff Bezos’ “best day ever” as he traveled to space. It was not long after stepping out of his shuttle that the richest man in the world thanked all Amazon employees and customers, adding “because you guys paid for all of this.”

    The public outrage at this crass and true statement was huge and justified. Amazon is notorious for cutting workers out, be that of a collective say at work, of an employment contract or even of a toilet break. Work pressure is high, workers’ every move is monitored, and any hint of discontent is met with fierce repression.

    Amazon’s big money public contracts may be good for the company’s short-term bottom line, but they could add fuel to the widespread calls to Make Amazon Pay.

    What the world didn’t know at that time was that Bezos forgot to thank another group that paid for this space walk: taxpayers.

    According to new research released by UNI Europa, the European services workers’ union, Amazon received over a billion in taxpayer euros, pounds, Swiss francs and Danish krone through public contracts in the last three years.

    European governments are lining Amazon’s already deep pockets with public money. Amazon has massive contracts with the European Commission, the Danish (oh the irony) ministry of taxation, the UK’s cabinet office, home office and many more ministries, local authorities and governmental services.

    These governments are allowing a corporation at the centre of union-busting, tax-dodging and market fixing scandals, to carve out a too big to fail role in the provision of public services. When the company was invited by the European Parliament to be questioned over its intrusive surveillance of workers, it refused point blank

    Several of these contracts outsource to Amazon the management of government data.

    Progressive members of the European Parliament were quick to react to the new revelations. “If Amazon cannot sit down and reach agreements with workers’ unions, then we will send a clear message in the only language it seems to speak: money,” said MEP Agnes Jongerius.

    MEP Leïla Chaibi proposed that “public procurement contracts should only be open to companies that respect their workers and pay their taxes.” Public procurement can and must be used for the public good to drive up standards by only rewarding companies that meet their responsibilities to their workers, the public and the planet. A growing number of people and MEPs back workers’ demands for procurement to be fixed at EU level.

    As well as highlighting the obvious contradiction of rewarding a company with public business whose record of tax dodging and union busting run contrary to stated policy goals, the UNI Europa report raises two further issues these contracts raise.

    First, several of these contracts outsource to Amazon the management of government data. As MEP Kim van Sparrentak has argued, this could make it “harder to enforce EU data protection rules,” as Amazon is based outside the EU. Second, when Amazon cuts unionised employers out of the market through undercutting and expands its conflictual labour model, it is also an attack on workers and their chance at a fair share of the wealth they create. As MEP Evelyne Gebhardt put it, “Amazon has been aggressively expanding its e-commerce operations in Europe despite allegedly running at a loss. This expansion was only possible through the huge sums transferred by Amazon’s lucrative web and cloud computing arm (Amazon Web Services, AWS).”

    But Amazon’s greed in claiming this public money could backfire. From the streets to our parliaments, momentum is building to address Amazon’s abuses. Amazon’s receipt of major public funds while paying so little in tax is an obvious injustice that could spur action, including to fix broken procurement rules which allow for such topsy-turvy decisions.           

    Across the world, workers have been taking collective action to push back against Amazon. The Make Amazon Pay coalition has brought together workers and activists across borders and issues into a powerful alliance for change. Amazon’s big money public contracts may be good for the company’s short-term bottom line, but they could add fuel to the widespread calls to Make Amazon Pay.

    This post was originally published on The Real News Network.

  • Earlier, we shared the results of an investigation into allegations of antisemitism at The Canary and Skwawkbox. This confirmed that we have always upheld the IMPRESS Standards Code and have neither discriminated against Jewish people, nor incited hatred against this group, of which I am personally a part. The government report that sparked the investigation was just another tactic employed in a clumsy attempt to harm our reputation, destroy our business, and silence the socialist Left. It failed.

    Many of you, our readers, have been with us from the start. We are so grateful to you for that support, which we continue to appreciate as we all deal with the emotional and financial impact of this sustained campaign of five and a half years and counting. For others, this might not be an issue you’re familiar with. Either way, I felt it important to lay out a brief history (there is actually way too much to include in a single article, but you can read our many articles on antisemitism, if you wish) and also acknowledge the impact that this has had on our business and the wellbeing of individual members of our team.

    Where did all this start?

    The Canary launched in October 2015 and already by February 2016, the Telegraph was calling us “the maddest Left-wing website in the world”. This was a beautiful example of the old trope of ‘no such thing as bad publicity’. Our traffic immediately spiked and we continued to grow our audience at a rapid rate. We were proud of our achievement and took this as an indication that our intention to be a disruptive force in the media landscape was being realised, and quickly. But we were about to enter the Twilight Zone.

    Many will never believe that the coincidence of our launch and Corbyn’s election as leader of the Labour Party was purely that – a coincidence. Either way, The Canary and Corbyn’s leadership were striving for many of the same socialist, environmentalist, and humanitarian goals for the UK and beyond: Then, and now, peace and justice for all. And that meant that if there were elements gunning for Corbyn, they were gunning for us too.

    It was never Telegraph readers who wanted to silence us (though Eric Pickles and Conservative Friends of Israel were somewhat complicit in what unfolded), it was the centrists whose interest was in maintaining a status quo that is beneficial to them, regardless of the impact on those who aren’t part of their in-crowd.

    Our co-founder, former editor, and my wife, Kerry-Anne Mendoza, wrote in April 2016:

    It appears that enemies of Jeremy Corbyn’s progressive plans for the Labour party have discovered some common ground. Blairites within the party and the media, along with their conservative peers and the pro-Israel lobby, all lose out if Corbyn succeeds. So, in short, they are seeking to take him out of play by hitting him where it is mutually beneficial – his long-standing criticism of Israel’s illegal occupation of Palestine.

    Conflating criticism of Israel with antisemitism

    And so it began. Early efforts in this campaign deliberately confused opposition to the actions of successive Israeli governments, which have systematically oppressed Palestinians, with antisemitic hatred of Jewish people. This has been a theme throughout, and, as I see it, the only way anyone could possibly say that The Canary is antisemitic; we have always been willing to criticise the Israeli government and military in their treatment of Palestinians and Jews of colour.

    Because the creation of Israel in 1948 was the culmination of a Zionist project that began at the turn of the last century, but had been framed as reparation for the Shoah (the Hebrew name for the Holocaust), it was relatively easy to create and capitalise on confusion about whether criticising Israel is an example of antisemitism. Despite this, there was eventually, in 2018, a doubling down on this tactic, via the British Board of Deputies and the IHRA definition of antisemitism. This effort is ongoing, despite the fact that the author of the IHRA definition has warned that it is open to abuse.

    The witch hunt’s first victims: Naz Shah and Ken Livingstone

    Naz Shah’s social media comments, made prior to her election as an MP, were undoubtably offensive to many in the global Jewish community but her apology was thorough and effective and her resignation as Parliamentary Private Secretary for John McDonnell appropriate. Corbyn accepted both, and Shah was not suspended from the Labour Party.

    The fact that these historic comments made front page news in April 2016 was, on the face of it, totally absurd. But the mainstream media had already joined the anti-socialist, anti-Corbyn campaign and was happy to oblige. Meanwhile they were ignoring what was actually going on in Israel and Palestine at the time, as well as endemic racism and Islamophobia in the Conservative Party.

    Shortly after Shah’s vilification, came the suspension of Ken Livingstone for antisemitism. Say what you like about ‘Red Ken’ Livingstone – I don’t necessarily agree with the guy on everything – but he was the second victim of what was already, clearly, a McCarthy style witch hunt.

    Livingstone had made a statement that gave a historical fact about Hitler’s early plans for European Jews and was immediately set upon. He may have shown poor judgement in raising this in the context of a media interview, but he was giving an accurate historical fact that ended in him being the witch hunt’s first really high profile victim.

    Chakrabati inquiry

    In June of 2016, human rights activist, Shami Chakrabati published a report following her inquiry into racism in the party. The findings should have been good news for Corbyn, demonstrating that aside from a very small handful of repugnant individuals, there was no evidence of systemic racism – including antisemitism – in the party. Unfortunately the mainstream media managed to spin the report’s content into oblivion and continued to bash Corbyn with gay abandon.

    Five more years of smears

    The campaign against Corbyn and socialist members of the Labour Party has continued in earnest. Everywhere from the Oxford University Labour Club to the NEC elections, the Labour Party conference, and the Parliamentary Labour Party, there are people who have been affected.

    In April 2017 a group of 145 predominantly Jewish Labour members wrote to Corbyn, warning of the dangers of silencing them as critics of Israel. This followed the expulsion of Jewish Labour member and former co-chair of Momentum, Jackie Walker, for supposed antisemitism.

    This was the time that Corbyn should have stepped up to support Jews on the left of the party. After all, we had been supporting him from the moment he announced his leadership bid and had been fighting hard to counter all the misinformation, spin, and outright lies being put out by mainstream media, including our state-funded broadcaster, the BBC. In my mind, this was actually his single biggest mistake. Instead of joining with, and backing up those dedicated to getting him elected as prime minister, he attempted to appease the centrists who were hell bent on getting rid of him and apparently had no interest in the facts of the matter.

    Since Keir Starmer took over the Labour Party leadership in 2020, the witch hunt has focused in on the left of the party again. Now it is clear that left wing Jews are no longer welcome in the party and that is probably the worst antisemitism we’ve ever seen from Labour. In today’s Labour Party there are the right kind of Jews – Zionists who support the Israeli government – and the wrong kind of Jews – people like Jackie Walker and Graham Bash, as well as me and The Canary‘s Senior Editor, Emily Apple, who are willing to speak out against the actions of Israel.

    The extent of corruption and underhanded tactics employed from within the Labour Party and by supporters of Israel is astonishing. It’s so unbelievable that we are accused of being cranks and conspiracy theorists. But the thing is, the receipts are all there, whether it is the fake social media accounts set up to discredit Corbyn or the Israeli diplomat and UK civil servant working together to bring down anti-Israel politcians in the UK, and build up those who are supportive, there is evidence and it is solid.

    Stop Funding Fake News and Rachel Riley

    Never in a million years did I think that the numbers woman from Countdown (Channel 4) would be trying to get my business shut down! But Rachel Riley was one of the most vocal supporters of a shady campaign calling themselves ‘Stop Funding Fake News’.

    Stop Funding Fake News aimed to discredit The Canary and other left wing, pro-Palestinian outlets through bad faith claims that we had published so-called fake news. They also directly lobbied our advertisers to withdraw. To a degree they succeeded but continued to hide their funding and which individuals were actually running the campaign.

    It took a lot of work but regular contributor and good friend of The Canary, John McEvoy, got to the bottom of Stop Funding Fake News, uncovering the campaign’s links to the right wing of the Labour Party. You can read the report of his investigation here.

    The impact

    There is the impact on our reputation. The smear campaign against us has succeeded in making The Canary synonymous with antisemitism in the minds of some. This is unjust and undeserved but also tells us that we have continued to punch vastly above our weight, as we have done since the word go. But it has really taken something for us to stand firm in the face of these attacks.

    We run on a shoestring budget so there is no room for big PR campaigns or expensive legal battles. Our opponents have access to millions of pounds and some of the most effective spin doctors out there. They have mainstream media firmly on their side as well. Some might say it’s a bit of a David and Goliath situation.

    Some of our advertisers decided we were too much of a risk for them and withdrew their adverts from our website. Thankfully, our readership responded by stepping up to fund the gap through a monthly membership scheme. Though, sadly, with the impact of Coronavirus and rising cost of living, we have lost a lot of those supporters in the past year and we find ourselves needing to make up a shortfall again (this is me shamelessly begging for your support if you can possibly afford to help us with as little as £3 per month).

    The cost to our mental health

    Here at The Canary we are a team of people dedicated to fighting racism and fascism wherever it occurs. Most of us have literally put our bodies on the line to protect vulnerable and oppressed people at one time or another. So being accused of antisemitism is a big deal and it hits right at the core of our identities. That hurts us.

    For those of us who are Jewish there is another layer to this, which is that we know what genuine antisemitism looks and feels like. I wrote about some of my experiences and how the witch hunt has only succeeded in diluting the impact of calling something out as antisemitic. Our senior editor, Emily Apple, has also written from her perspective as a Jewish person and called out the right-wing press for hijacking our lived experience for political gain.

    Like Graham Bash – a Labour activist and 50+ year veteran member of the party who was recently expelled for antisemitism – who speaks about his early experiences in the following video, my early experiences of antisemitism are part of why I grew up to be an activist.

    Listening to Graham’s account reminded me that my grandfather was beaten so badly by antisemitic bullies at school that he lost a testicle. To me, that hardly compares to calling out human rights abuses against Palestinians.

    I know that our opponents want to break us down and make us back off because staying in the fight is intolerably painful, so I’m hesitant to admit that they have come close to succeeding with me. I live with Complex PTSD and I am autistic, both of which contribute to making me an extremely sensitive person. I’ve had a lifetime of bullying so all of this is massively triggering to me and I’ve been in a pretty much constant state of fight or flight throughout. This has exacerbated my chronic physical health conditions and to be honest my whole nervous system has basically been in meltdown.

    I asked our Senior Editor, Emily Apple, to tell me about her experience throughout the witch hunt and this is what she said: “There’s always a price when you successfully take on the establishment. Previously in my life this has manifested itself in police violence and repression – threats of serious charges and prison.

    “But in the case of The Canary and pro-Palestinian elements of the radical left more generally, in recent years, it has been the accusation of antisemitism.

    “The first protest I went to that turned into a riot was the Anti-Nazi league demo in Welling against a BNP bookshop when I was a teenager; I’ve spent years on the streets opposing the far-right and was proudly Antifa many years before it became a household name.

    “I’m not saying this to impress with my anti-racist credentials. I’m saying it because militant anti-fascism is deeply ingrained in me. Like many people on the left, it is a core part of who I am.

    “And it’s why this attack has had a massive impact on my mental health and on the mental health of many others who’ve been targeted by this witch hunt. It is an attack on what fundamentally defines us.

    “It’s also why I cried when I read the IMPRESS report. I know I’m not publishing and writing hate speech. But having that backed up by our regulator is a massive step in countering the absurd accusations made by John Mann in his blatant vendetta against us.

    “Like many people targeted by the witchhunt, I’m Jewish. I have family members who are Zionists. And it’s one of the reasons why I’ve always felt a real need to campaign on behalf of the Palestinian struggle – I feel a duty to say ‘not in my name’.

    “I also find it particularly frightening that these attacks have happened at a time when we’ve seen the biggest shift to the far right in generations. Both in the UK, US and across Europe, genuine fascism is on the rise. In the UK, a combination of bills, including the policing bill, are taking away our fundamental rights. Now more than ever we need to fight the threat of fascism before it’s too late. Smearing those who are at the forefront of this battle is disgraceful and utterly unforgivable.”

    Many of you will already know that my wife, Kerry-Anne, who was, until recently, our Editor-in-Chief, had to resign to tend to her mental health. The disgusting campaign against her invitation to give the NUJ’s annual Claudia Jones Memorial Lecture was what eventually pushed her into a breakdown, in 2018, which she is still recovering from. When it comes to PTSD, in Kerry-Anne’s case there are numerous other factors, but having to go to battle virtually every time she set foot in the office has not helped.

    Moving on

    It really has been good for us to see that IMPRESS have only confirmed what we already know – The Canary does not, and never will discriminate against or incite hatred of Jewish people. As human beings, we sometimes need that kind of validation.

    I hope that for any readers who have had doubts about our credibility as an anti-racist and anti-fascist outlet, you can now feel more sure that we are who we say we are.

    We know the witch hunt is not going away, at least not any time soon, and we will continue to stand in solidarity with those who have been unfairly treated and accused of antisemitism because they are willing to criticise Israel.

    This little yellow bird continues to be a thorn in the side of the establishment. We will stand strong against these bad faith, politically driven misinformation campaigns for as long as our readership needs us to stand for them.

    Solidarity to you all, and a thousand thanks for sticking with us.

    Featured Image: Roger Harris/The Canary

    By Nancy Mendoza

    This post was originally published on The Canary.

  • The 21st Century was supposed to be the century of continued and unchallenged global dominance by the U.S., at least that was the plan advanced by the right-wing political hacks at the Project for a New American Century (PNAC). Their optimism was understandable. With the dismantling of the Soviet Union, it was reasonable that the petit-bourgeois intellectual servants of capital would see no rival or check on U.S. power. According to liberal theorists like Francis Fukuyama, with the dismantling of the Soviet state and system, the historic struggle to establish the hegemony of classical liberalism and capitalism as the inevitable outcome of the “Western” driven project known as modernity had come in an end.

    For both classical liberals like Fukuyama and neoconservatives who would rise to power during the George W. Bush administration, it was asserted that the societies of the U.S. and Western Europe should be viewed as representative of the apex of collective human development that all should aspire to because history and objective rationalism had determined it so, and – “there is no alternative.”

    But human societies, even when they are claimed to be guided by objective scientific laws, have never emerged as a tabula rasa. What develops at any point in history is the outcome of the social and economic contradictions of the previous era with many of those unresolved contradictions still present in the new era.

    The permanent unipolar dominance of the U.S. and the end of history that was decreed in the nineties proved to be as much of an ideological fiction as the thousand-year rule of Hitler’s Third Reich. And like Hitler, with whom the managers of the U.S. empire share a common philosophical commitment to white supremacy along with the recognition that global hegemony required a colonial empire, U.S. policymakers also made fatal strategic blunders once they found themselves with unchallenged global power.

    Why?

    The delusional quality of consciousness and a worldview infused with white supremacist ideology makes it exceedingly difficult, if not impossible, for individuals infected with this mental affliction to cognitively grasp the world as it really exists, let alone to understand the limitations of their power.

    That is precisely why with the dawn of the 21st century the U.S. found itself embroiled in two simultaneous military conflicts that U.S. policymakers thought they could successfully conduct with a poverty conscripted army and a dubious rationale provided by the “War on Terror.”

    However, instead of the global natives being in awe of U.S. power, by 2007 what Mao Zedong had proclaimed and the Vietnamize had confirmed and that was that the U.S. was a “paper-tiger.”

    And with the defeat in Iraq and Afghanistan, did U.S. policymakers draw any lesson from a military-first strategy that would compel a reassessment of that approach? Of course not.

    In precipitous global decline and with an ongoing and deepening crisis of legitimacy domestically, the Obama administration launched and/or supported at least three wars, and the Trump administration continued many of those policies, including escalating tensions with both Russia and China.

    The Biden administration embraced the anti-Chinese belligerence of the Trump administration and the Obama administrations’ military pivot to Asia. These policies epitomized the dangerously irrational and desperate belief that military bluster would pre-empt or reverse the fate that all empires face when their subjects are no longer afraid and the rulers have become soft, corrupt and are unable to even convince themselves that they are still fit to rule.

    Yet, this is a cold-blooded criminal class that is ruthless and still dangerous. We must not forget this. The destruction of Libya, wars in Syria and Yemen, subversion in Ethiopia and Haiti, coups, illegal sanctions and the outrageous interventions into the internal affairs and electoral processes in Nicaragua and Venezuela are just some of the actions that bear out the destructive power of the U.S.

    With its rulers’ consciousness and worldviews infused with the psychopathologies of white supremacist ideology, the drive to maintain global “Full Spectrum Dominance,” a grotesque, bipartisan doctrine that commits the U.S. to aggressive counters to any real or imagine threats to its global or regional economic and political dominance, reflects more than just a strategy for continued bourgeois economic and political hegemony. It takes on an existential character because for the ruling class, “whiteness” and dominance are naturally interconnected and serve as the foundation of their identity. And it is why the rise of China is so incredibly disconcerting.

    That is why, like a crazed wounded animal during the decline of the white West, all of collective humanity is threatened by the devastating power of this narcissistic, colonial/capitalist minority of the global population that would rather destroy the world than to not be able to dominate it.

    But then again, revolutionary forces, states, and projects are demonstrating that collective humanity is not ready to allow the greed, barbarity and selfishness of the Western capitalist ruling class to lead to the demise of life on the planet. There is growing opposition. And that opposition is clear. In order for the world to live, the Pan European colonial/capitalist white supremacist patriarchy must die.

    The post The Delusional Commitment to the Doctrine of “Full Spectrum Dominance” is leading the U.S. and the World to Disaster first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • We celebrate lots of things. Some holidays matter more than others, of course. There are those relevant to our history, traditions, faith. There are others we celebrate, because, let’s face it, as a species, we’re inherently indulgent. And, lest we forget, our sacred corporations need holidays, too.

    The celebrations rooted in religion bring with them a nod to something greater than the celebrator. They bring a call to contemplate, to take stock of our place in the universe. And as indulgent and superficial as many of us can be on holidays like Christmas or Easter, there is, ultimately, a humbleness—an underlying sense of our cellular stardust, a smallness–dare we call it meekness—all wrapped up and tied off with a bow. 

    But secular celebrations bring an entirely different ethos, typically rooted in nationalism. Independence Day sees us gloat over battles won long ago as we conjure patriotic relevance as an excuse to light the sky afire and drink too much on a weekday. But for all the pomp that July 4th brings, Thanksgiving, our other most notably American celebration, is subdued. It’s the somber yin to that explosive summer yang. Blame the colder weather, the shorter days, maybe. But its gravity lies perhaps in the obligatory gathering around the table, fully surrendering to the tensions of family triggers, the discomfort of distended bellies, that all-too infrequent inward gaze as we ponder whether or not we’re thankful enough. 

    thanksgiving-vegnews

    The Thanksgiving Table 

    The turkey, the largest of the birds in the Meleagris genus, is native to the Americas. Benjamin Franklin offered the grandiose turkey and its wild, unapologetic plumage, its bright red wattle, both dignified and ridiculous, to be our national bird.

    When Franklin made the case for the turkey over the bald eagle, he claimed it was a more “respectable bird,” a “true original” when compared to the thieving bald eagle. “He is besides, (though a little vain and silly ‘tis true, but not the worse emblem for that) a bird of courage, Franklin wrote. 

    The founding father argued it was more worthy of recognition than the eagle, which holds the official title. The turkey, it seemed, had another destiny altogether: the symbolic sacrament of America’s stolen land.

    If you grew up with a double-X chromosome assignment, it’s likely you were called to or felt obliged to spend much of Thanksgiving in the kitchen. The women in my family woke before dawn, stuffed and basted, mashed and stirred between cigarette breaks, cooking until they nearly dropped as dusk began to loom. My grandfather would pull out the electric carving knife like a sword and lay claim to the bird for us all to feast on. My grandmother and aunts sat muted in exhaustion, too tired to ever fully enjoy the fruits of their labor.

    An animal centerpiece is not unique to Thanksgiving; most meals still include meat in some form. Loins and roasts, whole chickens, and whole fish are commonly placed at the center of dinner tables—especially those in celebration. But there’s something about that Thanksgiving turkey, all dressed up in her basted demise. All those autumnal sides placed around her like offerings at an altar. It’s the stuffing bursting out of her from head to tail, those featherless wings tucked up neatly alongside her breasts as if she willfully sat down and sacrificed herself for our feasting. 

    What’s evident in the Thanksgiving turkey, more than our obsession with burgers or even steak, is the wholeness, the undeniable entity now soulless and rubbed with sage.

    Going Meatless

    But things are changing.

    Nearly one-third of Americans considered going meatless for Thanksgiving in 2019. As the pandemic gave way to spiking sales among plant-based foods—and the options increasingly abundant, those numbers are expected to rise again this year.

    But, perhaps, Thanksgiving sees so many new meatless plates year after year because teenagers and young adults are more likely to experiment with meatless diets than their older family members. And if squeezing around a table with your immediate family does anything, elevating stress levels is quite near the very top. (Ahem, pass the wine.)

    According to a poll conducted by the University of Michigan Mott Children’s Hospital, over half of parents with teenagers on a meatless diet said the diet choice is particularly stressful during the holidays. Teens will cling to their newly exercised identities during stressful times. Awkward uncles and 30-pound headless seasoned birds make it easy to lean into that new identity. After all, sweet potatoes don’t talk (or squawk) back.

    But for many, it’s more than that. The significant insignificance of this meal becomes undeniable. Unlike religious traditions, say the bitter herbs eaten on Passover to signify the suffering of the Jewish people, there’s no moral or religious impetus to eat Thanksgiving turkey. No one angers the gods or sleights ancestors by skipping the meat. Perhaps that makes the killing of more than 50 million Thanksgiving turkeys this year feel even more morally bankrupt. The sacrifice is only to our highly redacted history books—the Thanksgiving chapter already marred with injustice.

    thanksgiving-turkey-vegnews

    Animal welfare and moral values are among the top reasons people switch to a vegan diet after health and the climate. And while Thanksgiving is supposed to signify gratitude and abundance—the holiday centers around the autumn harvest—for many, it’s the opposite.

    “It’s all about eating and the murder of these birds or other animals,” Patty Shenker, a 30-year vegan told the LA Times. “I love the idea of giving thanks — I just don’t like the way we do it,” she said. “Thanksgiving has become a dark day for me.”

    Add to that the controversy that hovers over the holiday—the brutal slaughter of Native Americans and stealing their land—and the turkey is an ever-more symbolic representation of force and destruction a growing number of people want no part in.

    Raised for Food

    In the grand scheme of animal slaughter, humans currently consume far more fish and chicken, pork, and beef than turkey. Of the more than 55 billion land animals consumed every year, turkey is among the lowest; about 250 million, with 80 million of those spread out mostly around Thanksgiving, Christmas, and Easter. 

    But the ritualized feasting—the 50 million consumed on a single day by more than 300 million people—brings with it the undeniable reality of animal slaughter. It’s a veritable Neo in the Matrix moment: which reality do we choose?

    Philosopher Peter Singer, largely credited with sparking the modern vegan movement in his seminal 1975 book “Animal Liberation,” says there’s been a new level of awareness in the decades since the book was released. 

    “A lot has changed, really,” he told Vox. “There has been a huge amount of change in awareness. Quite frankly, there is an animal movement now, which is concerned about all animals, not just about dogs and cats and horses.”

    thanksgivingtable-vegnews

    That awareness, which has sparked major legislative victories for animals raised for food, has also brought about big business.

    “[T]here’s a huge change in the availability of vegetarian and vegan food,” Singer said. “Nobody would have known what ‘vegan’ meant in 1975.”

    Last year, turkey alternative leader Tofurky reported a more than 25 percent spike in sales at mainstream retailers including Target, Walmart, and Kroger. Once the butt of Thanksgiving table jokes, Tofurky is a solid dinner contender, rivaled by offerings from a growing number of brands, including conventional meat companies getting in on the action. 

    “Going into the holidays, we’re seeing [a] great uptick in orders,” Dan Curtin, president of Greenleaf Foods, which owns Field Roast, told CNN last year. Greenleaf is a subsidiary of Canada’s leading meat conglomerate, Maple Leaf Foods. Curtin says sales of Field Roast’s holiday roasts are on the rise. “You don’t have to be just a plant-based food consumer only to try the product.”

    The Moral Dilemma

    Protesting animal exploitation is not new. Celebrities lend their names to all manner of animal rights causes. And they have long spoken out against Thanksgiving turkey slaughters. In 2018, filmmaker Kevin Smith went vegan after suffering a major heart attack. That shift ultimately led to a moral pivot as well. 

    “This’ll be the first year that we’re breaking the chain with bad tradition and nobody’s going to be eating any bird,” Kevin told Farm Sanctuary as he sat surrounded by rescued turkeys a few years back.

    boy-turkey-vegnews

    In 2019, Academy Award winner Joaquin Phoenix also urged his fans to go turkey-free. “I object to animal cruelty, environmental destruction, the exploitation of slaughterhouse workers, and the deep wounds inflicted upon rural communities by the factory farming industry,” the longtime vegan said.

    Phoenix, who’s been vegan since age 4, said last year that he would be celebrating a more compassionate Thanksgiving “by leaving turkey off” of his dinner plate.

    This year, Phoenix partnered with Billie Eilish in urging President Biden to allow pardoned turkeys to go live at a sanctuary.

    “As we approach the holiday season—meant to be a time of gratitude and goodwill—we hope you’ll accept our offer to provide sanctuary and the best life possible for pardoned turkeys,” read the letter to the President.

    Singer says this moral impetus continues to remain relevant—even more so now. Denying the value, or, dare we call it the necessity of veganism, he says, removes us completely “from complicity in practices that are not morally defensible about the raising and killing of animals for food.”

    Having choices is reason enough to be grateful, but many of us have so much else to be thankful for, especially these last few years. It’s only natural that these feelings of abundance and gratitude can make us ponder our moral codes, our ethics. The string of compassion unravels quickly, once we start to pull at it.

    So, should we eat turkey on Thanksgiving or not? 

    The question certainly goes for any animal and any meal. But on this day, when there’s so much expectation around what’s eaten, the one thing we can be most thankful for, perhaps, is that unlike the bird at the center of so many tables, we get a choice.  

    This post was originally published on VegNews.com.

  • ANALYSIS: By Transform Aqorau

    The riots in Honiara yesterday, disturbing the city’s normally quiet atmosphere, were unexpected but not surprising.

    Someone made reference to a possible protest that would coincide with the convening of Parliament, but details were sketchy and social media was tightlipped about a protest for a change.

    Arguably, the riots are a culmination of a number of flashpoints that have been ignored these past few months.

    At a “Tok Stori” Conference jointly held by the Solomon Islands National University and University of Melbourne on Wednesday, 17 November 2021, on the environment, conflict and peace, I spoke about unmasking the faces of those who control the Solomon Islands economy.

    I argued that even though 80 percent of land in Solomon Islands is owned by Solomon Islanders, they are largely bystanders, while outsiders, mainly Malaysian, Filipino, and Chinese loggers and mining companies control the resources and the political processes involving our politicians.

    People might elect our members of Parliament, but it is the logging companies, mining companies and other largely Asian-owned companies that underwrite the formation of government, influence the election of the Prime Minister, and keep ministers and government supporters under control after the elections.

    In return, if they want anything, or need special favours, they go directly to ministers and even the Prime Minister.

    Indigenous owners shut out
    Indigenous Solomon Island business owners do not have the same access to our leaders. The political governance arrangements in Solomon Islands are shaped by the cozy co-existence between foreign loggers, miners and businesses.

    The influence of non-state actors in shaping political undercurrents in Solomon Islands cannot be ignored.

    Yesterday’s protest is said to have been instigated by supporters from Malaita, but the frustration with the national government, the attitude of the Prime Minister and ministers to provincial governments and provincial politicians, and the sense of alienation and disenfranchisement, is arguably shared across a wide spectrum of the country.

    People feel resentful when they see the national government giving a Malaysian company preferential tax status by virtue of an Act of Parliament, or $13 million as a deposit towards the construction of what are purportedly poor-quality prefabricated houses, while Solomon Islanders have to sleep on the floor in the emergency department of their hospital.

    Such things are inevitably bound to fuel resentment. When people see the government bypass local, indigenous contractors for the Pacific Games, it makes them antagonistic, and feel neglected.

    This sense of alienation, disempowerment and neglect has been building for some time.

    Yesterday’s protest is intertwined with the complexity of the China-Taiwan, and national-provincial government political dynamics that have been well publicised.

    Shoddy treatment of Premier
    Malaitans in Malaita generally have been sympathetic to their Premier. The shoddy way the national government has been treating their highly respected Premier Daniel Suidani, starting with arrangements for his overseas travel, and then blocking every single attempt he made at appointing ministers while he was away, has not been lost on Malaitans.

    The unprecedented welcome he received at Auki when he returned from medical leave was testament to the high regard in which he is held.

    Not even the Prime Minister would have come anywhere near size of the crowd that welcomed him that day. Notably absent were the Malaitan members of the national Parliament.

    The thousands of supporters who showed up in truckloads from all wards in Malaita to stop the vote of no-confidence against Daniel Suidani should have sent a signal to national parliamentarians and the Prime Minister that it was time to set aside their differences.

    Perhaps they underestimated the people’s resolve, thinking that the bribes that were allegedly paid to the Malaita provincial members would have been sufficient to topple Daniel Suidani.

    Where the money originated from remains a mystery. However, Daniel Suidani’s vocal opposition to the switch to China, and his courting of Taiwan, might give a clue.

    Throughout the past months, there has been little dialogue between the national government and the Malaita provincial government. A great opportunity to avoid today’s protests would have been for government ministers from Malaita to attend a reconciliation ceremony that was held in Aimela, a village outside Auki, last week.

    They were not seen. Diplomacy and dialogue are not confined to international relations. They are very important attributes for politicians to have when they deal with each other.

    Drifting to self-destruction
    Solomon Islands has been drifting to self-destruction. It is one of the most aid dependent countries in the world.

    Significant donor support is given to its health and education sector. Yet, its ministers and senior government officials treat its people poorly, and allow them to be exploited by loggers and miners.

    Yesterday’s protest and riots are evidence of serious underlying currents that have been neglected. There has to be reform to the political system, including making the government more inclusive.

    Those that rioted today probably don’t get anything from government. This has to change, otherwise Solomon Islands could be on the pathway to implosion.

    Dr Transform Aqorau is CEO, iTuna Intel and founding director, Pacific Catalyst and a legal adviser to Marshall Islands. He is the former CEO of the Parties to the Nauru Agreement Office. This article was first published on DevPolicy blog at the Australian National University and is republished here under a Creatiuve Commons licence.

    This post was originally published on Asia Pacific Report.

  • ANALYSIS: By Tony Fala

    PART 2: WS storytelling in more detail

    In part one of my article on White Supremacy (WS), I articulated some of the features of the WS network in Aotearoa and positioned this framework along a spectrum. I attempted to introduce readers to a WS spectrum so people could better understand and then respond to the phenomenon of supremacy in Aotearoa.

    In the first article, I argued that one of the features of the emergent WS framework in Aotearoa involved the development of narratives. This second article seeks to explore the question of WS storytelling in more detail.

    Moreover, this article seeks to situate WS narratives within a storytelling framework to enable different communities to read supremacist messages as stories, contextualise them, and respond to them — from within the various standing places different communities occupy in time and space in Aotearoa.

    White Supremacists (WS) have been very effective in articulating their narratives in a variety of ways during the covid-19 lockdown period. WS narratives are being disseminated across a range of media simultaneously.

    The stories have been deployed in alternative media broadcasts; emails; Facebook comments, links, memes, posts, stories, video of live events; internet sites; political party press statements, political party policy documents, and even non-mainstream television shows to disseminate their stories on a wide array of issues.

    Whether short or long, serious, or humorous, visual, or written, WS advocates are telling their stories and teaching their “lessons”. Such stories are being affirmed and disseminated in freedom marches and anti-vax protests — as videos of such gatherings attest.

    WS messaging is occurring across multiple platforms as tracked by Hannah, Hattotuwa, and Taylor of The Disinformation Project.

    Disseminating narratives
    WS individuals, groups, and organisations are disseminating narratives to push their agendas. These stories include ones that illuminate:

    • contempt for Te Tiriti;
    • rejection of power sharing between Pakeha and Māori as articulated in Te Tiriti;
    • antagonism towards Māori communities historical experience of colonialism;
    • privileging of a mythology of peaceful and just race relations between Māori and Pakeha- thereby simultaneously erasing the racism experienced by Asians, Africans, Pacific peoples, and others in this land;
    • desire by political parties in policies to end “race”-based privileges for Māori in health, law, or at the United Nations;
    • vilification of the NZ Labour Party as “socialistic”;
    • attacks on Māori activist, community, political, and scholarly leaders — and attempts to separate leaders from their peoples;
    • attacks on the United Nations and governments as “cabals of evil”;
    • contempt for migrants and migrant rights;
    • lauding of former US President Donald Trump, Republicans, or QAnon leader, “Q”; and
    • Intolerance and bigotry expressed towards Māori, Jews, Muslims, and other communities.

    I have identified only 11 narratives that privilege WS in the list above. There are many other stories contributing to what is a diverse WS movement.

    I cannot articulate a framework illuminating how WS advocates are using video, meme, comments, or policy documents aesthetics to tell their stories because I do not have the space or time here. But what I can offer is an analysis of WS storytelling to empower communities to “close read” the stories WS supporters are telling in their deployment of different media.

    We need to develop frameworks to intercept, assess, and respond to these narratives, so communities have the means of defending their lives, mana, and the sanctity of their communal stories in the face of a barrage of WS storytelling.

    African, Arab, Asian, Jewish, Māori, Pacific, Palestinian, and Pakeha communities are grounded in (1) rich cultures; (2) values; (3) community spirit; (4) interpretive traditions; (5) reading traditions; (6) oral and communal storytelling traditions; and (7) wisdom and insight.

    Deploy learning
    I invite readers from different cultures to deploy their learning when considering the following issues concerning WS.

    The first narrative I identified regarding WS frameworks above is the story of the contempt for Te Tiriti. We could ask:

    • is the story of contempt for Te Tiriti based upon fact?
    • is this story true?
    • what beliefs about Māori and Te Tiriti must people hold to accept this story as “true?”
    • who are the authors of the story of contempt for Te Tiriti?
    • where do the stories come from?
    • has this story been told in Aotearoa before covid 19-lockdowns in 2021?
    • where is this story circulating?
    • is this story being used to organise opposition to Māori communities?
    • does this story uphold the mana of Māori communities?
    • what values underpin this story?
    • is this story connected to WS narratives coming from the US, Europe, Australia, or other foreign countries?
    • is this story connected to other WS narratives circulating in contemporary Aotearoa today?
    • is this story one being used to attack Māori community rights?
    • what is the plot of the story of contempt for Te Tiriti?
    • are there variations to the plot of this story?
    • who are the key characters of this story?
    • who are the heroes and who the villains in this story?
    • what lessons does the story teach us?
    • does this story resonate with the community beliefs, cultures, and values of many different Aotearoa communities?
    • does this story attempt to erase the narratives of Māori communities?
    • does this story attempt to distort the experience of Māori communities?
    • does this story prevent the emergence of Māori community narratives?
    • does this story foster better relationships between Māori and other communities in Aotearoa? and
    • is this story good for communities, Aotearoa, and the Pacific?

    I hope different communities will develop their own reading strategies in response to these problems. Similarly, it is to be hoped that communities will also develop their own questions in response to WS narratives — and the “truths” embedded these stories.

    Remembering Said’s words
    The words of the Palestinian-American activist, commentator, scholar, and writer Edward Said are apt here. The late Professor Said once wrote in his famed essay, “Permission to Narrate” on paragraph 19, that, “Facts do not at all speak for themselves, but require a socially acceptable narrative to absorb, sustain and circulate them. Such a narrative has to have a beginning and end…

    We should remember Said’s words as we defend the narratives of Māori and all other communities against the stories of WS.

    Covid-19 lockdowns have brought hardship to the door of many folks in Aotearoa. Nonetheless, stories of community service, kindness, unselfishness, and care abound in Aotearoa today.

    Narratives of community concern, fellowship, generosity, service, respect, and tolerance underpin the labour of many — particularly those working in the health sector. These narratives are being written by all the peoples of Aotearoa together.

    Māori narratives of community service have been particularly inspiring during this difficult lockdown period. People should reflect upon whether the WS narratives uphold the dignity of Kiwis of all cultures — or whether these narratives uphold the most antagonistic features of settler colonialism in Aotearoa.

    In conclusion, I have ancestry from different parts of the Moana (Pacific) as well as ancestors from Europe. I am as proud of my Highland Clan Stewart heritage today as I am of my other ancestors.

    I did not know my Pakeha family well and felt ashamed and antagonistic towards this ancestry when I was younger. These feelings changed when I spent time with Pakeha family in the South Island.

    I admire the staunch pride of my Scottish ancestors, especially those clan members who fought against English invaders. I believe there is much to respect in Pakeha culture.

    I also believe Pakeha can be proud of their ancestors and still live beyond the ideology that says their culture is superior and should rule over Tangata Whenua in this land. Pakeha culture need not be white supremacist culture.

    Pakeha and Māori can respect one another and move forwards as partners under Te Tiriti. This is a narrative worth supporting moving into the future.

    Tony Fala wishes to acknowledge the lives and work of Amiri Baraka, Bantu Stephen Biko, Frantz Fanon, and Edward Said as the inspiration for this article. Finally, Fala wishes to acknowledge his good friend Emeritus Professor Roger Horrocks. Horrocks was a superlative anti-Vietnam War student protest leader, scholar, and teacher. He taught Fala, alongside generations of other students, how to close read works of culture, film, history, media, literature, and television with commitment, dedication, and alofa. Horrocks is also one of the humblest people the author knows. Fala holds a PhD from the University of Auckland in Media, Film and Television.

    This post was originally published on Asia Pacific Report.

  • ANALYSIS: By Tony Fala

    PART 1: Divide and rule with Māori and Pacific communities

    White Supremacy (WS) has proliferated during covid-19 lockdowns in Aotearoa from 17 August 2021. Supremacist activism, aspirations, attitudes, behaviours, beliefs, concepts, ideas, languages, media output, organising praxes, political slogans, political thought, and political party policies have all flourished as people protested against government covid restrictions and lockdowns.

    In this writing, I distinguish between anti-vaccination and freedom protesters who are not advocating for WS and those who are part of anti-lockdown protests and anti-vaccination organising who do support white supremacy.

    Similarly, the focus of this commentary is not to examine conspiracy theories. Moreover, I am not seeking to examine the work of Māori or Pacific people engaged in anti-vaccination and freedom from lockdown protests.

    WS works best when it can divide and rule Māori and Pacific communities. My focus in this article is on Pakeha involvement in WS as it evolves in contemporary Aotearoa.

    This article seeks to offer ways to understand the contemporary emergence of the supremacy phenomenon. This article will offer a thumbnail sketch outline of some of the features of supremacy in an Aotearoa context.

    I assume colonial and historical forms of WS already existent in Aotearoa are coalescing and are being energised by contemporary, hybrid variations of supremacy emerging from the US, Europe, Australia, and other countries.

    Supremacists in Aotearoa are clearly drawing upon WS activism, aesthetics, hostility, media output, messaging, modes of organising, and political thought from overseas.

    White supremacy in Aotearoa
    I attempt to group these variegated expressions of white supremacy in this article. I seek to outline this phenomenon as a composite of ideas, concepts, languages, beliefs, ideologies, attitudes, activisms, praxes, aspirations, narratives, and political positions — all situated in a time, space, and condition in Aotearoa.

    I feel that WS must also be understood as embodying modes of being, living, and knowing operational in community, family, political, and social life. WS is occurring at multiple levels of our communities.

    Further, I believe people must be able to analyse WS; group supremacist phenomena, and assess it vis-à-vis a framework such as a spectrum. Further, we must invite African, Asian, Māori, and Pacific, and Pakeha communities to consider WS from within values specific to each cultural group.

    Most importantly, we must invite community groups to question WS from their many different community standing places. I hope this modest work offers communities a framework for assessing WS from within their own flax roots community perspectives.

    We need more work considering these issues from the perspectives of women, LGBTG, working class, and disabled sectors of the wider community also.

    The online Merriam Webster Dictionary defines WS in two ways. Firstly, WS is defined at its most basic as “the belief that the white race is inherently superior to other races and that white people should have control over people of other races”.

    Merriam Webster Dictionary definition of "white supremacy"
    The Merriam Webster Dictionary definition of “white supremacy”. Image: Screenshot

    In this definition, WS is defined as a component of an attitudinal sphere.

    Secondly, the Merriam Webster Dictionary defines WS as “the social, economic, and political systems that collectively enable white people to maintain power over people of other races”.

    Structural and societal level
    This shifts discussion of WS from an individual attitudinal sphere to a structural and societal level. I deploy both these definitions of white supremacy in this article — and expand upon the definition in regards to specific concerns such as activism, language, and the media.

    I argue white supremacy is one component of a wider colonial settler project in Aotearoa. Alicia Cox at Oxford Bibliographies defines Settler Colonialism as “an ongoing system of power that perpetuates genocide and repression of indigenous peoples… normalises continuous settler occupation… exploiting lands and resources to which indigenous people have genealogical relationships…includes interlocking forms of oppression such as racism, white supremacy, heteropatriarchy, and capitalism”.

    In sum, I will argue that all forms of WS outlined in this article contribute to Settler Colonialism in Aotearoa.

    I have examined commentary, comments, interviews, and video footage of well-known Pakeha WS activists and media pundits in Aotearoa. I have examined Facebook, Twitter, Tiktok, and internet commentary from flax roots people. I considered fringe parliamentary political parties’ policies of those positioning themselves for entry into mainstream politics.

    I viewed video footage of freedom and anti-vax protests around the country. I looked at internet sites of groups organising anti-lockdown protests around Aotearoa. I researched QAnon, the ALT-Right, and white supremacist organisations overseas. Similarly, I read work on concepts, language, and political thought underpins some of these movements.

    I see WS as a formation existing along a spectrum for the transformation of specific sectional interests; for those seeking to use direct action to challenge the government; for those seeking representation in Parliament, and finally for people seeking a potential white ethno-state.

    We should be sensitive to the aspirations, attitudes, beliefs, concepts, ideas, use of language, and ideals concerning economic, social, and political thought underpinning WS in the list introduced below.

    Expressions of WS
    When examining sources I found expressions of WS regarding:

    (1) contempt for Te Tiriti,
    (2) rejection of power sharing between Pakeha and Māori as articulated in Te Tiriti,
    (3) appropriation of He Whakaputanga alongside a rejection of Te Tiriti,
    (4) antagonism towards the historical experience of Māori,
    (5) privileging of a mythology of “peaceful” or “just” race relations in Aotearoa — thereby erasing histories of racism suffered by Africans, Asians, Māori, or Pacific communities in Aotearoa,
    (6) political policies of different fringe parties antagonistic to “race”-based privileges for Māori in health, in law, or at the United Nations,
    (7) vilification of the NZ Labour as “socialistic”,
    (8) attacks on Māori activist, community, political, or scholarly leaders,
    (9) assumptions WS is on same side as “ordinary” Māori, Pacific, Asian, African, or Pakeha communities,
    (10) attacks on independent university based critical scholarship,
    (11) abuse of Māori language users,
    (12) championing of bellicose forms of Pentecostal Christianity as the only legitimate faith for Aotearoa,
    (13) attacks on the United Nations and governments as cabals of evil,
    (14) contempt for migrants rights,
    (15) deployment of language hijacked from liberation struggles,
    (16) deployment of narratives of WS,
    (17) refusal to debate honestly,
    (18) antagonism and personal attacks against those considered enemies of WS using different media,
    (19) articulation of action programmes,
    (20) modes of praxis,
    (21) introduction of Alt Right and QAnon concepts, language use, and values, and
    (22) lauding of former US President Donald Trump, Republicans, and Q.

    Action Zealandia
    “Pakeha WS adherents have sought to appropriate, disrupt, interrupt, colonise, and then occupy the languages of Māori and African-American liberation.” Image: Action Zealandia screenshot

    I deploy one example of the techniques Pakeha WS proponents use to articulate their programme re language hijacked from liberation struggles. Pakeha WS adherents have sought to appropriate, disrupt, interrupt, colonise, and then occupy the languages of Māori and African-American liberation — and, implicitly, the epistemologies underpinning these languages.

    For example, Pakeha WS figures have called acclaimed Māori community leader Hone Harawira a “sell out”, a “house negro”, and a “traitor” for his community work for Māori families during covid-19 lockdowns in Northland in 2021.

    Here, WS folk have attempted to colonise the Black Liberation language of Malcolm X. This “house negro” language was deployed by Malcolm X in a specific time, place, and condition- as Manning Marable articulates in his controversial history, Malcolm X: A Life of Reinvention. Māori activists deployed this language in debates with their more conservative elders in years gone by.

    But Pakeha WS advocates deploying this language are no friends of Malcolm or the Black Liberation struggle — these Pakeha are bitter opponents of the BLM movement. Similarly, these Pakeha are no friends of Māori liberation struggles such as the one at Ihumatao.

    The whakapapa of struggle
    WS adherents are trying to colonise, disrupt, and occupy this language so as to appropriate it to better undermine the links connecting Hone to his own people. But Hone is conjoined to his people by whakapapa and the whakapapa of struggle.

    Moreover, who would Malcolm X stand with? WS representatives attacking indigenous people — or an indigenous Māori brother, like Hone Harawira?

    I invite Asian, African, Māori, Pacific, and Pakeha communities standing in their own cultures, community values, experiences, and histories to consider these questions.

    Does WS in its various forms as outlined in brief above:

    (1) Resonate with your community values?
    (2) Articulate your vision of the country?
    (3) Uphold the mana of the diverse sections of each of your communities?
    (4) Sympathise with your communal experiences or histories?
    (5) Align with your notions of community service?
    (6) Voice your community needs?
    (7) Articulate your community aspirations for your young people, women, or your elders?
    (8) Support your concerns in the parliamentary party sphere?
    (9) Offer a valid means to find a way out of covid-19 in a time of great uncertainty?
    (10) Make Aotearoa/New Zealand a safer place for your community?
    (11) Make Aotearoa/New Zealand a more tolerant society?
    (12) Uphold the mana of the first people of this land, the Māori people?
    (13) Offer a means to advance the concerns of all communities in Aotearoa?
    (14) Does settler colonialism offer a positive vision for a united and prosperous Aotearoa/ New Zealand in the future?

    Only communities in Aotearoa have the answers to these questions. I hope the definitions, analysis, articulation of a spectrum, and the final questions provide an accessible and safe framework for communities to assess, critically engage, and strategise concerning this contemporary phenomena known as WS.

    Tony Fala is an activist, researcher, and volunteer for a small charitable trust engaged in food rescue and distribution to communities in South Auckland. He acknowledges his own racism in years gone by — something he had to overcome. Fala wishes to acknowledge the anti-racist contributions of Joe Carolan, Tina Ngata, Rawiri Taonui, and Joe Trinder — and all other activists, journalists, and scholars engaged in responding to WS. He also wishes to acknowledge the important work of The Disinformation Project in Aotearoa.

    • Tomorrow: Part 2: WS storytelling in more detail

    This post was originally published on Asia Pacific Report.


  • You can choose to like or not China’s millennial system of justice and redress, nonetheless this is what you need to know about tennis star Peng Shuai and why she disappeared.

    Peng Shuai is a world ranked tennis player in the Women’s Tennis Association (WTA), with Wimbledon (2013) and French Open (2014) doubles championship trophies to her name. She is a household name in China and revered as the first national to achieve international tennis stardom.

    On 2 November 2021, she posted a 1,600-word open letter on her Chinese Weibo account (like Twitter), for China’s 1.4 billion citizens to read. In it, she accused a retired Chinese official, Vice Premier Zhang Gaoli of raping her around three years ago, meaning 2018.

    Seventy-five-year-old Zhang is very high-level, having served in the most powerful leadership group, the Politburo Standing Committee, 2012-2017, this being President Xi Jinping’s first term in office, whereupon Zhang retired in 2018.

    Her letter was removed by Baba Beijing (my name for China’s leadership/government) and her 500,000-follower Weibo account then shut down. She has since been absent from public view, the WTA is threatening to sever ties with China (a $1 billion market for them) unless Peng is accounted for, while the West’s bloviating Big Lie Propaganda Machine (BLPM) and talking heads are starting to pontificate and make demands.

    For Westerners and the #MeToo movement, what Peng did was absolutely normal. Take it public, shout it out to the world. Create a media storm to garner attention.

    Nevertheless, that is not how it is done in Chinese culture, going back thousands of years. If you want a really good explanation, read The China Trilogy, where during my many years in-country, on a number of occasions I was the accuser and the accused, so I’m speaking from feet-on-the-ground experience.

    In China’s Confucian-Daoist-Buddhist society, keeping face and maintaining social stability and economic prosperity for the people takes precedence over individual needs and demands. Going to Tiananmen Square to hold up a sign saying Xi Jinping is a bad leader is not considered to constructive in Chinese culture. But, I can go to my local town hall, complain all I want and if many, many people do the same, Baba Beijing is going to take notice and ask what they are doing that is unsatisfactory to the public. As I have written much about, freedom of expression is very broad, from far left to far right, in local meetings, in groups and social media – not on street corners.

    As well, justice is first expected to be gained at the local level, between the two conflicting parties and if that fails, within the community. If that fails, for millennia, Chinese citizens have had the right to go to their village/nearest government offices, state they want to talk to the judge and then are afforded the opportunity to make an official complaint for redress. If credible, investigations, interrogations, testimonies and evidence are assembled for a court trial in front of said judge. For serious crimes, if the judge ordered the death sentence and it was later discovered that the now-dead accused was in fact innocent, the judge was liable to be executed for the mistake.

    What Peng Shuai did is 180 degrees against these longstanding civilizational traditions. She may very well be telling the truth, but she did it Western style, which means a huge loss of face for the Chinese Nation. She must have known that it would drag in sanctimonious, evangelical Eurangloland (NATO, Five Eyes, EU and Israel), preaching and pointing fingers – now at the whole country. Did she think her national and international celebrity would allow her to snub thousands of years of established mores and rituals?

    Peng’s timing was also strangely maladroit. She posted her letter right as the country was getting ready to celebrate a big government meeting, enshrining President Xi as the latest great national leader, along with Mao Zedong and Deng Xiaoping. This brought added loss of face for the whole country and the people.

    To be aligned with Chinese customs, and given her privileged status, Peng could have avoided the local level, hired lawyers or on her own made an official complaint straight to several key members of the 3,000-member National People’s Congress (NPC), or the 300-member executive branch Central Committee, which is where contested citizen complaints end up anyway. Given Xi Jinping’s and the Communist Party of China’s (CPC) zealous control of corruption, Zhang Gaoli would have probably had to face the music, come clean if guilty and paid the price. At the very worst, Peng’s complaint would not be addressed by these high-level bodies, yet as it stands now, proceedings will likely not happen, since Eurangloland is baying for blood and has already appointed itself as humanity’s global arbitrator, which Baba Beijing will not allow.

    Zhang is not too powerful to get off the hook. During Xi’s presidency, other Politburo members, generals and many other big names have gone down in judicial flames, for corruption and other assorted crimes. Had Peng done it the Chinese way, she could have gotten the satisfaction of gaining justice in a trial and eventual conviction, both which would have likely been announced in the national media. The West’s arrogant, hubristic, greater-than-thou BLPM chest beating will surely keep this from happening.

    Like Jack Ma, who also went into hiding after getting too big for his britches, Peng will resurface in the near future, whereupon Baba Beijing will do its best to maintain Confucian-Daoist-Buddhist social harmony and economic stability for the people. Same as it has been for thousands of years.

    The post Women’s Tennis Association and the West Will Make a Mess of Peng Shuai’s Disappearance first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • COMMENT: By Graham Davis

    If anyone is wondering why the Fijian media hasn’t reported the details of my reporting on Grubsheet Feejee of the Prime Minister’s secret role in the sacking of the Solicitor-General, his alleged action in shutting down a police drug investigation into a close family member, or his Attorney-General’s alleged behaviour in inviting his female staff to give him massages in his hotel rooms on overseas trips, it is because they are terrified of the AG’s draconian 2010 Media Industry Development Decree and the very real prospect of prosecution.

    Fiji's Media Decree
    Fiji’s Media Decree and now law since 2014 … a gag on reports of national interest. Image: GS

    The following is what can happen to any Fijian news media outlet that Attorney-General Aiyaz Sayed-Khaiyum decides has breached the terms of the decree, which became legislation on the return to parliamentary rule in 2014 and has had the effect of gagging the media and preventing it from reporting stories that are genuinely in the national interest.

    As you can see, the national interest is not defined in the legislation, which means the AG effectively decides what is in the national interest.

    And if he thinks that it is not in the national interest for allegations against him and the PM to be aired in the local media, then he can use the law against any organisation that republishes my disclosures.

    Fortunately, I am beyond his reach but these stories go untold for anyone without the internet.

    [MED 22] CONTENT REGULATION:

    The content of any media service must not include material which—

    (a)is against the public interest or order;
    (b)is against national interest; or
    (c)creates communal discord.

    [MED 24] OFFENCES RELATING TO CONTENT REGULATION:

    A breach of any of the provisions in or under section 22 … by a media organisation shall constitute an offence and the media organisation shall be liable on summary conviction to a fine not exceeding $100,000 or in the case of a publisher or editor to a fine not exceeding $25,000 or to imprisonment for a term not exceeding 2 years or to both.

    The details of what I reported are in my Secrets and Skeletons: The Inside Story.

    But how tragic it is that accessing the work of journalists outside Fiji is the only way the Fijian people can gain information on anything remotely approaching the truth about what is really happening in their country.

    Republished with permission.


    This content originally appeared on Asia Pacific Report and was authored by Pacific Media Watch.

    This post was originally published on Radio Free.

  • Guards come and laugh at me through the bars of my cell.

    “You’re the English, right?”, they ask me. “What are you doing here?”

    “You tell me,” I say, for the hundredth time. But they just laugh and wander off.

    I am the only Westerner in a detention centre full of thousands of refugees. I am also the only inmate waiting to be deported to the UK – though of course, I am pretty much the only person here who would not do anything for a one-way plane ticket to London. In a similar irony, the Greek police who run the facility make it very plain they do not want any of my fellow inmates (Afghans, Iranians, Pakistanis, North Africans) in their country. And yet it’s the same police force which violently arrested them and prevented them leaving.

    Earlier this year, while on holiday in Greece, I was detained at the Italian border, arrested, thrown into the Greek detention and migration system for two months, and informed I was banned from the Schengen Area for the next ten years. Though I still haven’t been provided with any documentation about the ban, it appears likely that I am being targeted as a result of my reporting and media advocacy from North and East Syria (NES), the democratic, women-led, autonomous region built around Syrian Kurdistan (Rojava), which the Turkish government is hell-bent on destroying. Chillingly, it seems the autocratic Turkish government now has the power to impose a unilateral ban from Europe on a British citizen, professional journalist, and media activist like myself.

    My two months in detention were just a brief taste of what many refugees, political activists, and journalists from the Middle East and beyond must spend a lifetime enduring. My case provided a window into the violence, squalor, and farce of day-to-day life in the EU’s detention-deportation machine. But it also illustrates the complicity of European states and the Turkish regime in suppressing journalistic freedom, political dissent, and democratic movements.

    Inside the Greek migrant detention system

    While travelling from Greece to Italy with a friend earlier this year, I was met off the ferry at the Italian border by a group of armed, balaclava-clad police. I was banned from the Schengen Area for ten years, they told me, at the request of the German government. Thus began my whirlwind tour of the Greek migrant detention system. The port where I was arrested, Ancona, lies on a popular route for people without papers trying to travel through Greece on to Western Europe, and so the Greek police simply dealt with me as they would deal with any irregular migrant pushed back from Italy by the Italian police.

    I was variously detained in Patras police station, the notorious Migrant Pre-Removal Detention Center at Korinthos which was condemned by the Committee to Prevent Torture, and another Pre-Removal Center in Petrorali, Athens. Conditions were as you might expect. The police station in Patras only has small holding cells, but I spent a week here sleeping on the bare stone. Others were held in the same conditions for a month or more. For days at a time, I was locked in my cell and not allowed to mix with other inmates, passing the time squashing cockroaches and playing chess with myself on a contraband paper set. Most of my fellow inmates were cut and bruised from the beatings they’d received upon arrest, trying to smuggle themselves on to ferries at the port. On one occasion, the police violently beat a petty drug dealer on the floor outside my cell.

    One day myself and a group of my new friends – Afghan migrants – were handcuffed and bundled into a windowless van. To keep us quiet, the police implied we were soon to be released, but instead we found ourselves issued with new prison numbers and lined up along the wall at Korinthos, a massive, police-run prison facility officially known as a ‘Pre-Removal Detention Center’. This name, we soon learned, had become a farce, since there were virtually no ‘removals’ (deportations) taking place due to the coronavirus (Covid-19) crisis.

    Officially, people here should have exhausted all possible legal routes to remain in the EU, or else have voluntarily accepted deportation. In practice, they are held for six to eighteen months, or even more. before suddenly being released – sometimes with the assistance of the shadowy lawyers who circle the centre like vultures demanding huge cash payments for unclear forms of ‘assistance’ – sometimes seemingly at random. People are interviewed about their asylum cases, but these days everyone is being rejected, regardless of the validity of their case. Some people are released, re-arrested days later, and placed back in the detention centre for another undetermined spell.

    In Korinthos, as elsewhere, the system is totally opaque. All NGOs are banned from entering. Particularly Kafkaeseque is the way some guards will tell you whatever you want to hear; some will say they know nothing, and some will tell you to fuck off, with added racist abuse, where applicable. But they are all simply trying to make their own lives easier. It’s impossible to know how your case is going, where you will be sent next, when your interview will be, whether the lawyers (who never actually visit their clients in the detention facility, only occasionally shouting at them through the barbed wire) really can speed up your release. The conditions are squalid, with frequent water outages, and up to forty men sharing each cell.

    The result is desperation. In the cell where I stayed, one Kurdish refugee had recently killed himself in desperation, hanging himself with two phone chargers woven together. The lights are kept burning 24 hours a day, and yet when the residents need a doctor, or the water runs dry, no-one comes. I see one long-term inmate climb up the prison building and threaten to throw himself off just to get access to a dentist.

    Another slashed himself all over with a razor after being consistently denied access to the doctor for his agonising kidney problems. There are hunger strikes, fights, and clashes with the guards with stones, and burning mattresses. For the final two weeks, I am transferred to a higher-security facility in Petrorali, Athens, where we once again spend most of the time in isolation. Here, more troubled inmates kept in isolation thrash against the bars, screaming, cursing, begging, fighting.

     

     

     

    Rumours fly through the bars as frequently as the cigarettes and teabags passed around via cardboard chutes. Transfers occur in windowless vans. On arrival at a new facility, we are stripped and cavity searched, have our blood taken and are given injections, but not told what the injection is for, fostering a dangerous paranoia among the migrant population.

    When I arrive at Petrorali the medical staff tell me, laughing, that I have somehow contracted multiple forms of hepatitis: that I will never be able to have children: and that there’s nothing to be done about this. They send me back to my cell, untreated. It’s only after many weeks of worry later, back in England, that my doctor tells me I have nothing to worry about, and what the Greek tests picked up were my vaccinations against the disease. Whether this was done through malice or oversight, I don’t know.

    I see much comradeship and joy too. In Patras, a brace of Hells’ Angels held on drug charges make the migrants and I laugh by breaking wind. They also share the festal food brought in by their wives for orthodox Easter, and advise the young Afghans on how to handle the guards.

    In Korinthos, we organise language classes, legal training ahead of the migrants’ admissibility interviews, work-out sessions where we leg-press the fattest guy in the cell, and hold a clandestine livestream where we relay conditions in the prison to the outside world. We play ludo, chess, football, run out into the yard in the rain, and belly-flop on the flooded concrete. I write poetry on the cell wall, Blake, Milton: the mind is its own place, and in itself can make a heaven of hell, a hell of heaven. We laugh a lot, debate politics and religion, comfort one another as best we can.

    When I am woken at dawn for the last time and put on a plane back to the UK, my overriding emotion is guilt that I cannot bring all my new friends and comrades with me. It’s all I can do to dish out my last remaining cigarettes before I am handcuffed and swept away.

    A cause worth defending

    Six months later, back in the UK, I am still trying to get my hands on any official paperwork to explain exactly what has happened. Since I have never had anything to do with the German authorities and given Germany’s strong trade ties and strategic relationship with Turkey, it appears likely Turkey asked Germany to issue the ban. This was done via an opaque institution known as the Schengen Information System, which has been the target of sustained criticism by academics, EU bodies and civil rights organisations since its inception.

    But why should the Turkish government care so deeply about a British journalist on holiday in Greece? You will have seen the world-famous images of ‘Kurdish women fighting ISIS’ broadcast around the world, as Kurdish-led forces spent years pushing back ISIS from strongholds like Raqqa before totally eradicating their caliphate in March 2019 – as the main partner force of the Global Coalition to Defeat ISIS, led by the US but including the UK, Germany, and most Schengen Area member states. You will probably also have seen footage from the two Turkish invasions of the region, including the October 2019 assault green-lit by Donald Trump. Turkish warplanes and tanks backed radical militias, including scores of former ISIS members, to take over swathes of NES, looting, raping, pillaging and murdering as they conducted forcible ethnic cleansing against the region’s Kurdish, Yezidi, and Christian minorities.

    And beyond the frontlines, the political project in NES has endured. Several million people now live in a system of direct, grassroots democracy, with guaranteed female participation and women’s leadership at all levels of political and civil life. The project is not flawless, but in a region beset by war, poverty, and a total breakdown of infrastructure, NES continues to guarantee remarkably high standards of human rights, rule of law, and due process. The three years I spent living and working in NES were an education in both utopic thinking and practical action, as I witnessed refugees coming together around cooperative farming projects to beat the Turkish-imposed embargo on the region, and the women of Raqqa taking control of their own autonomous council in defiance of ISIS’ continued presence. The revolution is very much alive.

    You may also be aware that a number of Westerners have travelled out to join the ‘Rojava revolution’. At first, many joined the military struggle against ISIS, with scores sacrificing their lives in the process. But these days, the majority of Western volunteers work in the burgeoning civil sphere, in women’s projects, health, education – or, in my case, media.

    I am a professional journalist, and during my time in Syria, I filed reports for top international news sources like VICE, the Independent, and the New Statesman, as well as hosting a documentary series for a Kurdish TV channel. But my main role was as a co-founder of the region’s top independent news source, Rojava Information Center (RIC). As RIC, we worked with all the world’s top media companies and human rights organisations, including the BBC, ITV, Sky, CNN, Fox, Amnesty, Human Rights Watch, the United Nations, the US Government, and many more, to help them cover the situation on the ground.

    Our raison d’etre was connecting these news sources with people on the ground, to help them understand the reality of NES, without propaganda. I never sought to hide my presence in Syria, or what I was doing there. On the contrary, I was proud to lend my voice to advocate for a political project I wanted the international community to recognise, understand, and engage with.

    Political repression

    Working in Kurdistan as a journalist is enough to incur political repression from Turkey. Turkey is the world’s number one jailer of journalists, has the highest incarceration rate in Europe, and in recent years has dismissed or detained over 160,000 judges, teachers, civil servants, and politicians – particularly targeting Kurdish politicians and members of the pro-Kurdish and pro-democratic HDP party. Turkey’s actions reach far beyond Turkey and the regions it invades and occupies in Syria and Iraq, with Turkish intelligence going so far as to assassinate three female Kurdish activists in Paris in 2013, while fascist ‘Grey Wolves’ paramilitaries linked to Recep Erdoğan’s AKP party regularly carry out violent attacks in Europe.

    The EU must turn a blind eye to these abuses because it relies on Turkey to host millions of refugees who would otherwise travel to Europe. Turkey uses these refugees as leverage to threaten Europe, even while its invasions of NES and military interventions in Libya, Nagorno-Karabakh, and elsewhere force hundreds of thousands of people to flee their homes in the face of ethnic cleansing. Absurdly, even Kurdish refugees in the EU must prove that Turkey is not safe for them, with almost all applications being rejected.  If Turkey was shown to be unsafe, after all, that would mean the EU admitting it was refouling migrants into life-threatening danger, in defiance of international law.

    The issue is not Turkey alone. EU and Western governments regularly target, harass, and detain their own nationals for lending support to the democratic project in NES or the Kurdish rights movement. Volunteers who fought against ISIS have been charged and jailed in Denmark, Australia, Italy, Spain, France and my own home country, the UK. Danes and Australians can be jailed simply for setting foot in NES – something the UK has threatened but not yet enacted.

    Fighting for women’s rights, democracy and freedom should not be a crime. But as my case illustrates, this repression is not limited to combatants. In the UK, even members of ecological delegations have been detained under terror laws and prevented from travelling to the region. Facing intense, targeted police harassment, unable to find work as a result, feeling isolated and alone, several former volunteers have killed themselves. At least one other British volunteer in NES has been handed the same ten-year ban from the Schengen Area as myself, and we suspect other peaceful activists have also been listed on the SIS.

    Turkish pressure, therefore, contributes to Western governments’ own desire to stop the spread of the decentralised, transformative vision of society put forward by NES. (Turkey, of course, knows they incur much more negative press when their bombs kill British or European citizens than when they are simply wiping out Kurdish and Arab locals – one reason why continued Western engagement in NES is so important.)

    Erdoğan is able to use the millions of Syrians now resident in Turkey to tacitly or openly threaten Europe with another influx of refugees if it does not consent to his demands. The UK is particularly close to Turkey as a key trading partner, the more so post-Brexit, and accordingly takes a much harder line against NES than, say, France or the USA, both of whom have welcomed NES’ political leaders to the White House and the Champs-Élysées. Notably, in the UK, repressive moves have come in response to high-level meetings between Turkey and the UK, in particular when arrests targeted not only former volunteers in NES but even their family members in the days following Erdoğan’s 2019 visit to London.

    The same shared interests lie behind my own, relatively brief, detention. The political movement in NES resists borders and the violence inherent in the capitalist nation-state. These ideas are anathema to Erdoğan, but they also constitute a challenge to the EU border regime. Little wonder, then, that Turkey and the EU work together to stifle legitimate journalism and political advocacy.

    Outside the law

    As the British novelty act in the Greek detention centre, I was of course spared the racism, the violence, and the worst of the uncertainty. I knew it would only be so long before I was back in the UK, where, though I had to sit through a ‘Schedule 7’ interview on my return, the police assured me that I was not facing charges and had done nothing wrong in the eyes of the law. It is an immense frustration to be summarily banned from Europe, but then I FaceTime with friends still detained in Korinthos or playing the dangerous ‘game’ trying to jump onto lorries at Patras ferry port, and I remember how incredibly free I am.

    The effect of repression against Western volunteers, activists and journalists who have worked in NES is to place us, temporarily, outside the normal protections afforded to UK or EU citizens. Millions of civilians in NES, like millions of migrants in Europe, exist in this vacuum as their constant condition. Turkey feels it has impunity to rape, murder, bomb and ethnically cleanse in NES, which remains unrecognised by any government or international organisation, despite its leading role in defeating ISIS.

    The Greek police can beat, humiliate, and dehumanise the migrants in Patras, Korinthos, or Petrorali as much as they please, knowing no lawyers or NGOs are able to enter the detention centres to monitor their behaviour. The inmates of the Greek migrant detention system and the free people of NES are both victims of the same system, which sacrifices peoples’ lives in the name of bilateral trade agreements, arms sales, and ethno-nationalist state politics. But this is precisely why I, and other international supporters of the political movement in NES, have chosen to make our voices heard, even in the face of imprisonment and police repression. This is why I hope my ban will be overturned, and that I can continue my peaceful journalism and advocacy in support of this vital cause.

    The vision being promoted in NES, of local, decentralised, grassroots democracy, is the only way to resolve not only the Syrian conflict but also a global crisis occasioned by capitalist extraction overseen by neo-imperialist states. Only in this way can we provide people with what they want most – a safe home they have no need to flee.

    Featured image and all other images via the author

    By Matt Broomfield

    This post was originally published on The Canary.

  • It’s way too easy to launch an initiative supporting women. It’s a lot harder to fess up to whether they worked, which is maybe why no-one does. Applause should be linked to results, not empty platitudes.

    Another Monday morning, another big announcement by a big company launching their program to champion women in the workforce. It’s a story we hear often but it is no longer inspiring. It’s annoying.

    The recent Women in the Workplace 2021 Report reveals the many ways that working environments are still not equitable for women. Which is why companies running female support programs should commit to providing full transparency of outcomes. Not top line vanity metrics like the number of women involved or how much they each feel they benefited. We need to measure the impact of the program on company culture.

    We should be tracking the true measures of success. We should be tracking our progress towards never needing to run one of these programs again.

    Imagine where we would be today if we had this information for the multitude of women’s initiatives run over the last 25, hell it’s more like 50 years!

    Frankly I find most of these programs underwhelming and patronising. Women don’t need charity. We don’t need to be treated with kid-gloves. We don’t need special help. We are not the problem.

    Statistics, that are more accurately collected and reported every year, confirm this. Having women involved in any business venture and especially on boards increases the likelihood of success. We are nailing it!

    Initiatives designed to mainstream this success are not. The mechanics that sit behind them appear flawed. Correcting this requires the systematic and transparent tracking of results, followed by thoughtful analysis. Imagine the impact, for example, of data that substantiated that initiatives targeted directly at women were counterproductive. It’s likely.

    If we look hard enough we may find analysis on the outcomes of bigger female support initiatives hidden in a few annual reports somewhere, but that’s not much good to anyone. Results need to be published wherever the big announcement of the flashy initiatives are published. Ideally they need to completely replace them.

    If we are serious about nailing this once and for all we need to change the emphasis from fancy launches to in-depth, ongoing evaluations and results.

    As quickly as possible because everyone is getting so fatigued by decades of good but, if we are still needing to run these programs, feeble intentions.

    Please note: Feature image is a stock photo

    The post Stop applauding the launch of initiatives for women appeared first on BroadAgenda.

    This post was originally published on BroadAgenda.

  • COP26, the 26th annual Conference of the Parties, is a summit designed to negotiate elements for immediate policy action from the United Nations Framework Convention on Climate Change. This year the COP26 was tasked with finding, and acting upon, pressing areas of climate change to keep the global warming rate below 1.5 Celsius before 2030. Many countries independently signed on to NetZero carbon emissions commitments including the US and the host country, the UK. However, despite these ambitious goals, food systems—including agriculture and especially food and diet—were largely considered out of bounds amongst speakers and programming. 

    Agriculture contributes between 30 to 40 percent of all greenhouse gas emissions (GHGs)—the primary contributor to global warming—among other serious environmental hazards such as deforestation, soil nutrient entropy, water poisoning, and more. Despite this huge impact to ecological systems and climate, specific high-level talks about agriculture comprised less than 5 percent of all official negotiations and less than 10 percent of side events, favoring the less controversial topic of renewable energy.

    The glaring climate problem

    Scientists in climate and human health—including the United Nations Environment Programme (UNEP)—all agree that meat consumption and production is the most urgent issue to consider when tackling climate change. Environmental advocates demand policy changes to reduce production between 40 to 79 percent as soon as possible. Most agree that even if all fossil fuel use were to be stopped tomorrow, that alone would not be enough to sufficiently slow the rate of global warming, let alone begin to reverse it. 

    VegNews.CowsFactoryFarmDairy

    The single largest contributor of GHGs—including carbon, methane, and nitrous oxide—is agriculture. Animal agriculture is the largest emissions contributor within agriculture, with waste, manure, need for refrigeration, and multi-stage transportation all compounding the emissions from the animals themselves. Nonetheless, conversations about GHG emissions almost exclusively focused on emission contributions from the energy sector, such as the global initiative to end coal and shift away from oil in favor of renewable energy. However, as a delegate from Nicaragua, Bernis Cunningham will tell you, initiatives to bring renewable energy, such as hydroelectricity to developing countries, are often just a smoke screen to fund more destructive practices. He believes that the practice of “offsetting,” leads to the “greenwashing of false funding and development” where destructive practices like deforestation and gentrification are cloaked in intentionally deceptive “green marketing” to allow business-as-usual, or worse.

    Why are food and agriculture left out of the conversation? 

    “Energy is the fastest and most direct way to tackle methane emissions,” said Environmental Defense Fund (EDF) Senior Scientist Dr. Steve Hamburg, one of the principal organizers of an event pavilion known as Methane Moment. “Diet is just too controversial, we just don’t know viable solutions and the data isn’t conclusive.” A curious statement from such an esteemed scientist and an expert on methane to make when the evidence about livestock contributions is clear and the consumer readiness for change in the global north has been well established. The conversation with Dr. Hamburg continued through the usual defense of indigenous peoples and cultural eating patterns, paying particular concern to people in the Global South—who are often paternalistically painted as future victims of would-be northern policies should they change—and ignored as victims of the existing Global North’s appetites. The science is clear: the majority of total GHG emissions and total climate change impact comes from the Global North. Studies have shown that shifting agricultural production and changing dietary patterns toward more sustainable plant-based diets in the Global North alone could make a sizable impact (UNEP estimated around 25 percent) on climate change. 

    VegNews.MensHealthPlantBasedFoods

    The official EDF position on livestock emissions was announced during a US Center policy panel led by USDA Secretary Tom Vilsack. The EDF recommendation is for food additives to be included in ruminant animal feed in order to reduce enteric fermentation (the gas built up in animal stomachs while eating). This approach and a call for more emissions-controlled manure solutions seem to be the American—and major meat producing countries such as Argentina’s—position on tackling the livestock contribution to GHGs. Putting more chemical agents in animal feed for profit and human benefit is a solution we have seen many times before and with calamitous impacts. Just one example is the industry’s use of antibiotics to control the spread of disease and increase total body mass that contributes to the bioaccumulation of and resistance to antibiotics in the food supply. Another example is growth hormones, the use of which caused significant fallout for both human and non-human animals and are now banned in several areas. 

    The argument for regenerative agriculture

    On the other side of the agriculture conversation are advocates demanding regenerative agriculture. This is a nature-based solution to tackling agriculture’s impact on climate that involves increasing biodiversity of forests and crops using a symbiotic relationship between animals and the ranges on which they graze. Not so coincidentally, the conference was located in Scotland where over 70 percent of animal agriculture is done traditionally by open grazing on land not otherwise available for development or crops. Food Policy Analyst Alex Lockwood, working with The Vegan Society, has done an impressive amount of research into presenting a different model of land use in the UK that is currently relegated to grazing. Working with food policy experts at the University of Sunderland, The Vegan Society developed Planting Value in the Food System—a data-driven policy report that proposes what is known as a “Just Transition” approach.

    “From the United Nations Food Systems Summit (UNFSS), we know what all the important pieces of the problem are, so we have all the ingredients but we still must test and develop the recipe before we can put it on the menu.” 
    —Martina Fleckenstein

    For agriculture, a Just Transition is a farmer-first approach to adapting the industry that ensures economic viability alongside climate improvements and includes educational resources and the support of social and governmental services. The Planting Value in Food report assists animal farmers to find crops that grow even in the difficult lands of the highland UK (such as chickpeas) and outlines the many benefits of increasing the domestic production and supply of soil-enriching legumes. The Vegan Society is careful to note that the UK consumes a high volume of beans currently, however grows none domestically. Curiously, while there is widespread acceptance for regenerative agriculture, the central policy makers and scientists from EDF and organizations like the National Farmers Union in the US also oppose regenerative agriculture as an industry-based solution, in part because the logical result of regenerative agriculture is much less overall animal meat produced.  

    The organizations striving for change

    Like The Vegan Society, established non-governmental organizations (NGOs) and new initiatives like the Plant-Based Treaty seek to galvanize support for global adaptations needed to meet climate and animal welfare goals. Organizations from around the world gathered to plead the case of the food and agriculture impact on planetary health. These organizations were also joined by private industry companies, who instead of promoting their brands, were focused on the crucial task at hand. However, notably absent were positions from groups typically allied on this topic, such as Greenpeace who also focused completely on contributions from fossil fuels. The work to push for food systems to change to help the climate crisis was being done by the vast outer machinery of the COP26. Thousands of dedicated individuals held side events both within and outside of the restricted and elite areas of the conference. These advocates are slowly making inroads to sympathetic heads of state and governmental agency players. 

    VegNews.ClimateChangeSign

    ProVeg International was a prominent force in side events throughout the COP26. Collaborating with many other international organizations, the organization had several representatives focused on policy. It is no wonder, as ProVeg currently runs multiple campaigns addressing these topics directly. ProVeg recently published novel consumer-priorities research demonstrating the European willingness to reduce meat and adopt plant-based alternatives. They also maintain an international collective partnership (Smart Proteins, aimed at supporting the development of innovative proteins from plants) and also offer grant funding designed to help persons from lower income countries access funds to innovate solutions in their local regions.

    The World Wildlife Fund (WWF) recently started a food and agriculture solutions group in their Germany outpost that is now three years old and even expanded the program to emphasize dietary solutions. The organization supports a plant-rich approach, which it calls a Planet-Based Diet, and participated in panels alongside animal-rights organizations Four-Paws, Humane Society, and ProVeg at the World Health Organization Pavillion. WWF advocates for a reduction in meat production and has been heavily involved in pushing the UN agriculture and climate group, Koroniva, to include a focus on food system contributions beyond food production. 

    “There is no emphasis on other stages of the food system, and I think food waste will be the next likely target to include when discussing major international policy around emissions contributions,” said Global Policy Manager of WWF International Martina Fleckenstein. She echoed sentiments that food and diet are deemed too controversial and believes that moving the conversation to food will find more support in the topic of food waste as a next step. “From the United Nations Food Systems Summit (UNFSS), we know what all the important pieces of the problem are, so we have all the ingredients but we still must test and develop the recipe before we can put it on the menu.” 

    The WWF UK also recently authored a paper published in Nature Food with a group of Official Youth Policy Constituents of the UN (YOUNGO) known collectively as Food@COP. The article calls for a global shift to plant-rich diets, an end to subsidies of animal agriculture, and other policy levers aimed at joining human and planetary health. Following from the article, an open letter based on the article is currently on the Global Alliance for Improved Nutrition (GAIN) website and seeks signatures from scientists, healthcare professionals, policy members, and other agents of change to join in support. Food@COP formed at the UNFSS and set its sights first on changing the catering options for food served within the event area and successfully secured the promise that 50 percent of the foods served at COP26 would be plant-based foods. 

    VegNews.LabGrownBeef

    The Good Food Institute (GFI) sees cultivated meat as a way to address both the environmental and animal welfare considerations of meat production without relying on behavior change to get there. GFI’s Bruce Friedrich also notes that these novel technology-based solutions alleviate concerns about the potential loss of quality protein sources and cultural foods for the world’s diverse populations. With alternative proteins, people can continue to eat and live as they always have, and with the advent of cultivated meat, countries with limited ability for agricultural production—such as desert regions in the Middle East—could now develop their own food production systems. Friedrich believes that price parity between cultivated meat and traditionally produced animal meat is not only achievable but will happen sooner than we previously estimated. The first scalable production factory just opened in the US and the USDA just developed an Institute for Cellular Agriculture at Tufts University. Cultivated meat is advancing in other countries like Israel and Singapore, too. In contrast to nature-based solutions like biodiversity and regenerative agriculture, cultivated meat could reduce nearly 93 percent of all GHGs associated with the production of animal-proteins by cutting the animals out. 

    Technology solutions attract a range of stakeholders. During a joint brief on the new bi-lateral initiative on climate, AIM for Climate, Her Excellency Mariam Almheiri of the United Arab Emirates (UAE) reminded us that many countries like her own import 90 percent of their food supply. The lack of available land resources means technological solutions could radically change food sovereignty in these countries, and Almheiri spoke directly about UAE intentions to pursue cultivated meat. 

    The Tzu Chi Foundation is a female-led Buddhist organization based in Taiwan that operates internationally. The organization provides disaster relief and healthcare for some of the world’s most vulnerable, including victims of devastating climate change-related disasters such as tsunamis and hurricanes. Tzu Chi is an official policy consultant for the UN, and has a stronger, and more established relationship with change makers than any other plant-based organization. However, as a faith-based organization, they face discrimination because accoring to Tzu Chi, “leaders of the world tell us that as a faith-based organization we have no obligations to NetZero.” This is one of the many ways that policy negotiations exclude NGOs that aren’t financially tied to the industries causing the problems.  

    VegNews.ClimateChange2

    Compassion in World Farming (CIWF)—a global nonprofit started by a farmer that works directly with farmers—aims to help people understand the many devastating consequences of industrialized farming. CIWF was the only animal-rights organization with its own booth in the conference’s respected Blue Zone, and was thereby able to engage with delegates in a different and more serendipitous way. From inside the CIWF booth, you could overhear conversations with world leaders where they realized for the first time the impact of industrial farming on the health and welfare of their constituents. One such revelation included the economic minister of one of the top meat producing countries in the Global South speculating out loud that meat consumption might be tied to the chronic health and fertility issues they are witnessing in his country. 

    Oatly (Sweden), Huera Foods (Spain), The Vegan Kind (UK), The Vegetarian Butcher (Netherlands), and Aleph Farms (Israel), among others, were all present and advocating for change, placing their platforms far ahead of their brands. The consistent theme: the elephant in the room. Indeed the UK government, Huera, the Plant-Based Treaty, and The Vegetarian Butcher all independently launched campaigns with that same central message: we are ignoring the elephant in the room, and it’s in our daily food choices. 

    Who gets to have a voice?

    Climate activist Greta Thunberg called COP26 the “most exclusionary COP ever” as access was limited for NGOs for the first half of week one. Further, ableism, sexism, and racism were quantifiable in events and speaker time, and widespread patronizing and paternalistic approaches were favored at every turn. Elitism and racism seemed inherent in the avoidance of topics of agriculture and food—on the one hand speakers decried the consequences for marginalized persons while also denying them a voice. Cunningham, mentioned above, and Stephanie Cabovianco, an official party delegate from Argentina, were expected to participate in a panel on sustainable food systems at the Methane Moment, but like every other talk on the subject at the Methane Moment, it was canceled. When Cabovianco inquired about why the panel was canceled, she was told that her perspective wasn’t supportable and that she didn’t represent her country. The American scientist Dr. Hamburg speaking to her insisted that he, instead, knew better. 

    VegNews.GretaThunberg5

    The heated exchange between Cabovianco and Dr. Hamburg underscores the fight for marginalized voices of the Global South to be heard, especially when those voices call for adaptation outside of the interest of private industry with power and leadership in the regions they represent. Further, it highlights that those from high-income countries, like the US, who cry out about the disappearance of cultural traditions among low-income countries are the first to dismiss the Black and Brown voices from those same low-income countries when they are the ones calling for change. The exchange between the Argentine delegate and the US scientist ended with Cabovianco directly accusing him of dismissing her because she is a Latin American woman. “Don’t make this about a white man and a Latina woman, okay, I’ve worked with Argentina longer than you’ve been alive,” Cabovianco recounts his response.

    The need for more consistent messaging

    Without positions and main messages from COP26 leadership, the need to address the climate change contributions from diet will not be able to gain ground. For example, menus for foods sold within the COP26 conference all included the CO2 emissions in kilograms (kgs) next to each food—a nudge technique similar to stamping calories on restaurant menus. Not surprisingly, the plant-based options showed significantly lower CO2 emissions compared to the animal-based options. Further analysis reveals that despite promises for 50-percent plant-based offerings within the Blue Zone, only 38 percent of the menu items were indeed plant-based. The average CO2 emissions of the animal-based items was 1.75 kgs—nearly double the guidance that food emissions should remain below 1 kg per serving. The plant-based items averaged only 0.33 kgs—less than one fifth the emissions of their animal-based alternatives and well within the guidance.

    VegNews.VeganFoods

    Taking into account the purchase frequency based on interviews with food service staff at COP26, the GHG contribution from animal-sourced food was estimated to be 450 kgs higher than the plant-based options per day—over 35 times more. Easily witnessed were the lines at the meat grilling station at the event compared to “grab’n’go” sandwich stations, which were typically where the plant-based food options were. And yet, the plant-based options that were available were frequently out of stock. Catering staff said plant-based items were popular, but that they had nearly a quarter of the supply compared to animal-based foods, and they were rarely restocked. The YOUNGO initiative Food@COP is still pushing for more sustainable food choices at the conference and notes that this year is still a significant step forward compared to previous years. However, with the COP27 planned for Egypt, concerns about the likelihood for a plant-based menu still abound. 

    For more on COP26, read:

    Billie Eilish, Moby, and Joaquin Phoenix Demand COP26 Stop Ignoring Animal AgricultureBiden Urged to Slash US Animal Production by 50 Percent by 2040COP26 Puts Carbon Footprint on Event Menus. Why Is Bacon Still Served?

    Suzannah Gerber is a behavior change and nutrition scientist and a fellow of the National Institute of Food and Agriculture (USDA) working on plant-based dietary research at Tufts University, in Boston. Also known as Chef Suzi, her book Plant-Based Gourmet was released in 2020 and is a top ranked book for gourmet cooking around the world. Find her on Twitter and Instagram @ChefSuziGerber. 

    This post was originally published on VegNews.com.

  • The Police, Crime, Sentencing and Courts Bill – known as the policing bill – was already a vicious, repressive and racist piece of legislation. It sparked massive protests across the country, including the uprisings in Bristol that have led to 42 people facing serious charges.

    As The Canary reported in October, home secretary Priti Patel announced plans at the Conservative party conference to make the bill even worse. This included measures to increase the penalty for highway obstruction from a fine to up to six months imprisonment.

    Now amendments to the bill, currently in the House of Lords, have been published. And worryingly these amendments seem to go even further than the fascistic proposals Patel first announced. There are even provisions to ban internet use for some protesters.

    Want to protest? Go straight to jail

    While amendments to bills in the Lords can be ten a penny, these are from baroness Williams of Trafford. Williams is one of the sponsors of the bill and a Home Office minister – so these amendments are therefore likely to make it through to the legislation.

    The six months in jail for highway obstruction have been increased to 51 weeks. And there are also proposals for a new offence of “locking on” and “being equipped for locking on”. ‘Locking on’ is when protesters attach themselves to an object or each other to make it difficult for the police to move them. Again, this will be punishable by up to 51 weeks in prison. If this wasn’t bad enough, there are also proposals for a new stop and search power for anything to lock on with. Even more worryingly, there are provisions for this search power to be used without suspicion. This means the cops can just stop and search anyone they believe might be associated with a protest without needing a reasonable suspicion that they’ve done, or intend to do, anything illegal.

    Yet further powers, presumably aimed at people like the HS2 protesters who have dared to challenge the government’s building of an ecologically destructive and costly train line, criminalise anyone who obstructs “major transport works”. And again, dare to sit in front of bulldozer ripping down a tree for a new road, and you could face up to a 51 weeks in prison.

    I could have spent decades in prison for the crime of protesting

    I’m an activist as well as a journalist. As I’ve previously written, there are times when there’s a need to leave my press badge at home and take action. Over the last 25 years, amongst other things, I’ve obstructed countless roads, blocked trains carrying delegates to an arms fair, and locked on to various objects outside military bases. Altogether, if the policing bill had been enacted, I could have spent decades in prison for the crime of protesting.

    But where this legislation fails in its purpose is that it also wouldn’t have made a difference to the actions that I took and am prepared to take in the future. As I wrote after I was arrested at protests against the London arms fair when my child was six:

    What right do I have to say fuck you to those mothers? The mothers who have just seen their beautiful toddlers blown to pieces by a British made bomb. Do I say sorry love, but I’ve got a kid now, or do I extend my solidarity to mothers everywhere? Do I evaluate the risks I am taking as being petty compared to what other mothers face on a daily basis? Do I do everything I can to fight the companies and individuals who make money selling these bombs?

    I’ve always known I could be arrested and face jail time for the actions that I’ve taken. But although I’ve tried to avoid it, albeit unsuccessfully at times, the threat of prison hasn’t stopped me taking action. Because when you’re trying to stop the arms trade, or the climate crisis, for example, the risk of not taking action is too great. In other words, more people might get locked up, but it won’t stop people taking action. The threat of prison hasn’t, for example, stopped the Insulate Britain protesters imprisoned for breaching the injunction against them.

    Protest too much and the state can ban you using the internet

    One of the most worrying powers contained in the amendments are serious disruption prevention orders. These orders can be imposed against people who’ve been convicted of two or more protest-related offences that have caused “serious disruption” to “two or more individuals, or to an organisation”. For organisation, read corporation.

    Under these orders, a person can be required to report somewhere on particular days, presumably to a police station. They can also ban people from going to certain places, associating with named people, or taking part in particular events. They can also prohibit someone using the internet to “facilitate or encourage” someone to commit a “protest-related offence” or to “carry out activities related to a protest that result in, or are likely to result in, serious disruption to two or more individuals, or to an organisation”.

    Put simply, these orders will effectively ban people from organising protests – especially when the threshold of two or more people is so frighteningly low. The orders can last up to two years and, if breached, are punishable by up to 51 weeks in prison.

    Enough is enough!

    We cannot let these amendments go through without challenge. Kill the Bill groups across the country have done amazing work in focusing public attention on the initial bill. We now need to up the game and get people talking again. This is the biggest threat to our civil liberties in generations. It will give the state unprecedented power to lock up and control those who disagree with it. It’s a bill that was already a dictator’s wet dream even before these amendments were added.

    The Labour Party under Keir Starmer will not provide effective opposition. We cannot and should not rely on parliament to protect our rights. It’s down to all of us to show this bill is unworkable and to show that there’s massive public opposition to it being enacted. It’s down to all of us to show we will not be cowed; we will not back down and it will not stop us taking action.

    Our rights were won through disruptive protest. Important issues are highlighted through disruptive protest. Corporations are held to account through disruptive protest. It is part of the fabric of a free and democratic society.

    The time for action is now. If we delay, the harsh reality for many of us is that our political organising will take place behind prison bars. We cannot allow this to happen.

    Featured image via screengrab

    By Emily Apple

    This post was originally published on The Canary.

  • RNZ Checkpoint

    A New Zealand emergency medical specialist has written about their experience working at an Auckland hospital, issuing a warning ahead of yesterday’s Auckland border announcement.

    Auckland’s border will reopen on December 15 for fully-vaccinated travellers or those who test negative for covid-19 within 72 hours of departure.

    The new rules will apply until January 17.

    The medical specialist’s warning:

    A health system overwhelmed

    I head into my shift in charge as an Emergency Medicine Specialist. I park and walk past the ambulance bay, noting all the ambulances parked, I speak with some tired but cheerful paramedics even though it has been 30 minutes since they arrived with their patient — the triage nurse hasn’t got to them yet.

    I see my colleagues, busy caring for patients, contacting specialties, arranging tests, performing procedures, talking with families. I see police lining the corridor. I call for security when I hear someone screaming profanities at one of our nurses. I note that our isolation rooms are already full.

    I see that we have one resuscitation room available, the rest are already full. There are three people mentally unwell who need care in a mental health unit, one of who is suicidal and has been in the busy and bright emergency department for over a day. 

    There is no room available in any mental health unit in Auckland. We try our very best to provide them with care, but we are not a mental health inpatient unit. There are multiple patients waiting for admission to a ward; I am told that no beds will be available until the next morning. The charge nurse and I sigh. Another evening of balancing emergency care with providing ward care to those we’ve already seen and admitted with hardly any room in the emergency department. The nurses bear the brunt of this burden.

    That was in early August, before the current outbreak.

    Now, I head into my shift in charge as an Emergency Medicine Specialist. Before I’ve left [home] I have to shave so the N95 mask seals. I ready a box for my clothes (when I get home I strip naked before entering and beeline to the shower, I don’t want to infect my family).

    The ambulance bay is packed. Everyone is in PPE, I can’t recognise people. The paramedics look tired. I don my N95 mask, check the seal and enter the department. Inside, all my colleagues are in full PPE. I see all the negative pressure isolation rooms are already full. The pregnant patients wait alongside the suicidal patients and the elderly breathless patients.

    I am told the hospital has run out of negative pressure rooms on the ward, but that one might be freed up in an hour. There is no plan in place for what to do if there are no negative pressure rooms available. 

    The charge nurse and I make one up. It is not ideal and has some risk. We inform management of the situation, but they can’t magic up new wards. A call from microbiology, “another covid positive result”. I quickly confirm that the patient is in a negative pressure room rather than in our makeshift four bedded very unlikely but theoretically possible covid space. They are. A relief — I would feel responsible for causing extra infections.

    I hear security being called. I walk behind them and see someone in a negative pressure room throwing medical equipment around the room. They are covid positive and are thought to be high on methamphetamine. We can’t calm them down, the situation escalates. The security guards have to restrain them, risking covid infection.

    A covid outbreak brings so many new incremental tasks and barriers to care and the new addition of significantly increased risk to the personal health and wellbeing of healthcare providers and patients. Paramedics, nurses, health care assistants, doctors, security and cleaners take an extra 3 minutes to don and doff PPE for every interaction. 

    If I interact with 20 patients during an in-charge shift – that’s an hour of the shift that I am spending donning and doffing PPE that I could be using to provide care. Rooms need extra cleaning. Wards want to wait for negative covid swabs before admitting people even though they aren’t supposed to — I get it, they don’t want to be infected either. 

    Our Emergency Department is more and more frequently overflowing. Ambulances might wait over 30 minutes to transfer their patients to our care leaving them unavailable for 111 dispatches. People can wait half a day for an ambulance transfer between hospitals — there are none available.

    We hear a lot about ICU beds. It is absolutely true that we have half the number we should have even in the absence of a pandemic. But this issue is only one part of the problem.

    If the number of unvaccinated covid cases increases significantly the problem will be that the entire health system will be overwhelmed — what will that look like?

    How many ambulances, emergency department rooms, and ward rooms will there be, and, crucially, will there be enough healthcare workers?

    When wards and EDs are full, ambulances cannot hand over care of their acutely unwell patients and so they wait in the ambulance bay for hours and days. When that happens, there will be no ambulances available. When an ambulance is called for my friend’s baby that is born early at home, for my uncle’s chest pain, for my cousin’s car crash, for my grandmother’s fall, my child’s nut allergy or my neighbour’s child with asthma — they may be queued at the hospital ambulance bay and unable to attend.

    When wards are full, patients wait in the ED and when the ED is full, they wait in the waiting room and the corridors.

    This is in Auckland, where there are more ambulances, more ED beds and more ward beds than Whanganui, or Taupō, or Greymouth.

    Everyone has their reasons for or against the vaccine. These are my reasons for the vaccine:

    • Vaccination decreases the rate of infection and therefore decreases the number of people who become unwell with covid.
    • The Pfizer vaccine provides around 95 percent protection from symptomatic viral infection after two doses, which means 95 people out of 100 exposed to the virus will not develop symptomatic covid. Face coverings and social distancing help to further decrease the risk of infection on exposure. As there is active community transmission, we are all exposed. 
    • Those vaccinated individuals who do become infected have very mild symptoms and so are less likely to pass it on. Fully immunised individuals rarely become unwell enough to require hospital level care, so they rarely need to come to hospital. This then decreases the risk of infection for health care workers.
    • Every infection in a health care worker has flow-on effects, it is at least 10 patients per shift per clinician that have to be cared for by someone else in the place I work.

    As the cases in the community grow, and contact tracing struggles to keep up, more cases become infectious in the community. The capacity to follow-up patients with Healthline also becomes exceeded while GPs are taking on more care for covid patients in the community.

    GP practices are already overloaded, and people with chronic disease may not be able to get timely care or may feel uncomfortable seeking care — becoming acutely unwell as a result, needing hospital care.

    Except when they need it there may be no bed for them, and, no ambulance.

    That is a health system overwhelmed.

    • This article is republished under a community partnership agreement with RNZ.

    This post was originally published on Asia Pacific Report.

  • As the COP president was delivering more ‘blah, blah, blah’ on 6 November, nature showed up with force.

    He was making his comments in the makeshift, cavernous press conference room that the never bashful COP26 officials had named the Giant’s Causeway. This sterile space for alleged giants was no match, however, for nature. She whipped at it and thundered down on it with wind and rain, making an enormous ruckus at times, as Alok Sharma and other officials tried to hold court – and the attention of journalists – inside.

    Not one of these humans acknowledged nature’s wrath. At one point Sharma paused and cast his eyes skyward in fear or annoyance – maybe both. But that was it. That’s all the attention the special guest got.

    This non-reaction was bizarre because we were all there to discuss nature. It was ‘nature day‘ at COP26. But when she came banging at the roof, perhaps hoping for a seat at the decision makers’ table, she was not welcome.

    Crises on trial

    Elsewhere in Glasgow, nature received entirely different treatment.

    The Global Alliance for the Rights of Nature (GARN) held a two-day tribunal during COP26. As you’d expect, it functioned like a trial, with prosecutors, witnesses, evidence, and judges ruling on two cases. But they weren’t your bog standard, anthropocentric (exclusively human-focused) proceedings. Instead the tribunal centred around the Universal Declaration of the Rights of Mother Earth. This is an initiative that emerged from the 2010 climate conference in Bolivia. The declaration and the tribunal effectively place the worldview that many Indigenous peoples have held for millennia in a legal framework.

    The first tribunal day took on “false solutions” to the climate crisis, namely the sort of things that policymakers are promoting. On the second day, the “threatened living entity” that is the Amazon was front and centre.

    As GARN pointed out, its aim was to:

    bring maximum visibility to the current key struggles to protect the world’s ecosystems and confront the false solutions that are being presented in the face of these crises as well as the solutions emerging from civil society, and to offer legal rulings and precedents that may aid communities and activists in their struggles to protect and restore these ecosystems, and advance the legal recognition of Nature as a rights-bearing entity.

    Defending and conversing with the sacred Earth

    People from around the world gathered for these events, both in person and virtually. Unlike COP officials, they didn’t leave nature out in the cold. In fact, they came together to demand respect for her rights, and the rights of all her living inhabitants – including their own.

    In his submission for the false solutions tribunal, the Indigenous Environmental Network’s (IEN) Tom Goldtooth insisted that “we have to protect the sky” against “CO2 colonialism”. He also argued that we have to “defend that sacredness of Mother Earth for future generations” of human beings and “all life”.

    President of the Huni Kuí Federation of the State of Acre chief Ninawa gave testimony at that event too. He spoke about the violence wrought by extractive industries against both his people and nature. Earlier, he had explained that “indigenous people don’t speak for nature, we speak with nature” and that maintaining their traditional knowledge systems is needed “precisely to be able to continue that dialogue”.

    A two-way street

    Indigenous people who spoke at the tribunal and elsewhere regularly highlighted the reciprocal relationship they have with nature. As the Citizen reported, Sônia Guajajara, executive coordinator of Brazil’s Indigenous People Articulation (APIB), commented that:

    Our lives are inextricable from the natural world. The creatures of the rainforest protect us, and in turn, we protect them.

    Meanwhile, at another COP26 side event titled Protecting Mother Earth: Sacred Guardianship and Ecocide Law, founder of the Juma Institute Juma Xipaia highlighted that its not just indigenous peoples who are “guardians” of nature. All people have a responsibility to take care of “the forests, the oceans and all the nature around the world”, she said. Xipaia told the event crowd that “we are the same human beings, we live in the same Earth, the same planet we share together”.

    Ask not what you can do for her

    These assertions were a far cry from what was coming out of the mouths of officials – and what was plastered on screens and stands – in the main COP venue. Don’t get me wrong, nature was a major focus there too. But the general narrative was ‘here’s all the wonderful ways we can use nature to solve our problems!’ Daniel Voskoboynik, author of The Memory We Could Be, summed this up well:

    The other talking point on offer was ‘we must protect nature because it does stuff for us‘. In this narrative, the value of reciprocity was attributed solely to utility and prioritised the ‘us’ in the equation.

    I sometimes strap myself into a similar narrative straitjacket when writing about nature. I find myself feeling like I need to explain what nature offers to people in order to legitimise any plea on her behalf. That’s not a difficult task given that nothing – and I mean nothing – exists in any homo sapiens’ life that doesn’t come from or involve nature. But it’s an alienating one. It places ‘us’ on one side and nature on the other. It also only prescribes value to the latter for serving the former.

    Stealing the Earth

    The elites of the world I was born into, however, worked for centuries at making this just so.

    Jason Hickel details one significant period in the transformation from European peoples having a “reciprocal” and close relationship with nature to being – and feeling – severed from her in his book Less is More: How Degrowth Will Save the World. The transformation involved both physical and psychological changes that elites imposed on populaces, largely in the 16th and 17th centuries, so that they could profit from overexploiting the Earth.

    They stole peoples’ land and fenced off the commons, transforming nature into their ‘property’, in a process known as enclosure. This is still very much the norm in modern England. The elites also traversed the seas to do the same – and much, much worse – abroad.

    Branding the harlot

    They brainwashed people to think of nature not as a life-giving mother but as a “common harlot” who needed to be “restrained” and “bound”. And they worked to ultimately characterise this dangerous ‘harlot’ as an ‘it’, ensuring that people imagined themselves as “fundamentally separate from the rest of the living world, and to see other beings as objects”, Hickel wrote.

    Elites also rendered these ‘objects’ invisible by building an economic system entirely divorced from nature’s cycles and limits, reinforcing the separation.

    The spoils of kinship

    But in the tribunals, this severing wasn’t present. Quite the opposite was true. A spirit of kinship with the Earth and its living inhabitants filled that room. The sense of belonging, not separation, reigned supreme.

    In terms of planetary health, its pretty clear that this sort of worldview is better for everyone involved. Although indigenous peoples’ make up around 5% of the world’s human population, their lands are home to as much as 80% of the Earth’s remaining forest biodiversity.

    Moreover, people who have succeeded in getting this way of thinking reflected in state law, through recognition of the rights of nature, are better able to fight against destructive activities.

    Cutting through the corporate crap

    One of GARN’s over-arching objectives is to get such recognition into legal systems at large, precisely because that “is one of the most transformative and highly leveraged actions that humanity can take to create a sustainable future for all”.

    The verdicts for the Glasgow tribunals illustrate the potential such a system has. By recognising the rights of nature, and all peoples, the tribunal judges found that the vast majority of climate crisis ‘solutions’ proposed by officials, such as carbon offsets, carbon capture and storage, and geoengineering, represent continued violations against the Earth that will do little to stem the emergency. They said:

    A number of these so-called solutions to climate change are not in fact solutions, but simply ways to keep the fossil fuel industry in business for decades to come, continuing to pollute and destroy.

    Ultimately, the judges concluded that meaningful international action lies in the prohibition and closing of extractive industries such as oil and mining, particularly those of high impact, and their associated activities. Extraction for green technology can also be destructive.

    The judges further called for a de-commodification of the Earth in their recommendations.

    Rethinking life itself on the planet

    In the Amazon-focused tribunal verdict, judges condemned those responsible for the crimes of “ethnocide, ecocide, and genocide against our Amazon and its peoples”. They named banks, corporations, and states as the perpetrators of these crimes. They called for the eradication of violence against indigenous peoples and the recognition of their territories, among many other measures to protect the Amazon. The judges highlighted that:

    the struggles of resistance and re-existence of these peoples are the main action against the effects of climate collapse worldwide; struggles that, moreover, offer powerful options to rethink life itself on the planet

    This ‘rethink’ – to a worldview that recognises nature (and all the lives contained therein) as a rights-bearing entity – was integral to the tribunals. But it was absent from official discourse at COP.

    Togetherness is rebellion

    That policymakers aren’t generally found arguing for recognising the rights of nature comes as no surprise. Because in many cases, they are cut from the same cloth as the elites who enclosed commoners’ land and violated people and their territories in the wider world in centuries past. And a worldview that recognises the Earth’s rights and the rights of all her living inhabitants disempowers the elite. It’s a direct threat to a system that takes the Earth’s abundance and funnels it to the benefit of the few.

    That’s one of the many reasons why I think people should embrace this worldview and, in the words of an indigenous speaker at a rally in Glasgow, “reforest our minds”. It’s an act of rebellion against a system that’s benefitted the few but is destroying us all. It’s an up yours to the divide and conquerors who’ve robbed the majority of a sense of belonging with the Earth.

    I’ll leave you with one final thought. The fossil fuel industry emerged from COP26 relatively unscathed, despite being largely responsible for the climate crisis. This industry trades in death, literally. It has colonised ancient matter, the decayed bodies of past animals and plants, that belongs with the Earth. Corporations burn this matter, and having convinced the rest of us that they ‘own’ these fossils, they sell this death back to us as fuel at a very tidy profit. It is this trade in death that is killing us.

    Recognising the rights of nature offers an alternate path to that. It’s a chance to stand with the living.

    Featured image via UN Climate Change / YouTube

    By Tracy Keeling

    This post was originally published on The Canary.

  • Financial constraints indicate that Social Security (SS) has a precarious future. Ignored is that Social Security history shows built-in failures that cannot be constantly repaired. Only a National Pension Plan can provide a suitable and secure financial arrangement for retirees. Fortunately, SS already has the framework for a National Pension Plan.

    Social Security’s Built-in-Failures

    The reason for the potential social security dilemma is well known; revenue will be insufficient to meet the benefits for an increased senior population. From the day of its first payment, check number 00-000-001, issued to Ida May Fuller in the amount of $22.54, dated January 31,1940, Social Security obligated itself to pay benefits that were sure to eventually exceed the FICA contributions. Despite payroll taxes (FICA) being greatly increased in 1983 to assure Social Security operated in the black, payroll taxes have slowly become insufficient to meet demands. Increase in life expectancy and constant cost-of-living adjustments have strained the payments. Retirements of the “baby boomers,” those born between 1946-1964, which began in 2011, coupled with a reduced birth rate, have greatly decreased the ratio of workers to retirees. This reduction directly translates into a reduction of the FICA tax revenue available for SS benefits.

    After SS is in the red, with payments exceeding income, predicted for 2035, it is expected to use funds from the nebulous Old-Age and Survivors Insurance (OASI) Trust Fund, a fund that captured the FICA taxes that exceeded previous payments. Calculations indicate that SS will be able to use the OASI fund until the third or fourth decade of the 21st century, after which the fund will be emptied. Where is this fund? It is only in a ledger as a government debt to Social Security. Because Social Security cannot borrow and cannot receive funds from the general revenue, not using its Trust Fund will force SS to either increase the FICA tax or reduce benefits in order to remain solvent and meet its obligations.

    A chilling scenario awaits a nation with an aging population, a reduced birth rate, and decreasing FICA contributions. Inflation, which plays havoc with the fixed income population, has remained low, but forecasts indicate a reversal, already signaled by a 5.9 percent increase in SS benefits for 2022.

    Overlooked situations

    Social Security income is insufficient to meet the daily needs of all the population. Those who do not have additional pensions but have accumulated savings must either directly use investments for expenditures or transfer equity investments to fixed income investments and, hopefully, live from fixed income interest. Unusually low interest rates in the past decade have complicated the use of fixed income for daily needs and exit of the ‘baby boomers’ from the workforce has increased demand for the fixed income securities, which has driven up their price, and driven down their yields. Selling investments requires purchase of the securities by others. Here again, employed workers subsidize retiree finances; they purchase the securities.

    With corporations deserting their original pension commitments and the U.S. government’s Pension Guaranty Corporation rescuing the insured, with the stock market always an uncertainty, and investment constantly seeking a safe haven in U.S. government bonds, it is obvious that America’s citizens are depending upon their government for an assured retirement income.

    On paper, SS is being financed by FICA rather than by the general revenue fund. However, to workers, the FICA payment is only another form of taxation, and the result is the same as if they paid FICA to general revenue. In effect, the Social Security Retirement exists only on paper and not in practice. If the fund contained locked FICA deposits, the government would not have access to it and it would be forced to borrow from other sources. The government must use the fund for its expenditures.

    A similar analysis applies to pension plan investments. If wages are diverted to investments that churn in the markets and only continually raise asset prices, then another large amount of purchasing power will be diverted from the economy. Pension fund purchases of government securities release the investments to the economy. In effect, savings for future retirement guarantees future deficit spending.

    Proposals for keeping the retirement system solvent continually circulate without decision. A lack of discussion exists on what may be the most critical failure of the Social Security retirement plan — it operates as a pay-as-you-go plan rather than as a true retirement plan. Changing its stature from pay-as-you-go to a true retirement plan might establish a social security system that is competitive with an annuity of a private industry plan and yield advantages that private industry plans cannot provide. Moving money from one accounting line (Social Security Fund) to another (general revenue), while maintaining the same result, resonates as a sleight of hand operation. It is a ‘smoothie,’ but the benefit of the change is that Social Security will become a true retirement plan, actuarially and financially.

    Can Social Security Function as a Pension Plan?

    Presently, worker payroll taxes support retiree income rather than the support coming from general revenue. Social Security determines the formula that shifts a portion of wage earners to retiree income. Rather than a “pay-as-you-go” system, SS has become an income distribution system, shifting a portion of income from wage earners to those who don’t earn income. This shifted income is usually spent quickly and recirculates in the economic system. No matter how it is sliced, diced, or construed, the present SS system is almost a National Pension Plan — the government raises funds by taxes (payroll) and uses these taxes to give retirees a fixed income. The system only needs improvements; a more just retirement income for everyone, and a certainty that the funds will always be available.

    Modified to be a national pension plan, Social Security has capability to provide pensions for retirees that give them security, stability and added advantages. Security results from the strength of the government system. Stability results from the guaranteed income. One added advantage is that government control allows quick adjustment of retirement benefits according to family status, cost of living, and total income.

    A modified framework for the Social Security system uses the forecasted expenditure for Social Security as a budget item in a unified budget with tax revenue supporting the budget item termed Social Security Benefits. The individual’s W-2 tax form would become an accounting entry for determining future benefits.

    Placing SS benefits in a unified budget and making certain that the budget item is financed from general tax revenue has several other advantages:

    1. The present payroll taxes are regressive and unfairly affect lower incomes. Income taxes are progressive.
    1. The Social Security budget is mandatory. If it must be increased, then other budget items can be decreased in order to maintain taxes at the same level. Taxpayers will not complain if more taxes are diverted to social security taxes as long as their total tax bill remains constant.
    1. Because Social Security is a major portion of the Federal budget, other budget items will be forced to compete with it and will have greater scrutiny. Wasteful and unnecessary budget items will be “under fire.”

    As of now, the distribution of payments to retirees is well accepted. Continuing those distributions and refining them as economic changes occur are a matter of priority, and assuredly Social Security should have elevated priority; after all, Social security payments are only a transfer of payments from children and grandchildren to their elders — a family affair. Instead of family wage earners directly supporting their parents, these same wage earners will be, as now, indirectly supporting them. In other words, no matter the costs involved, as long as they are reliable and sensible, the public will be prepared to pay costs that are necessary to sustain their elders.

    The costs of the retirement program have a greater return than other government programs. As mentioned previously, payments are instantly recirculated in the economy and assist in moving the economy forward. Defense programs often result in production of weapons that don’t benefit the economic structure and are soon discarded. Many government programs are wasteful and useless to the American community. Foreign aid, which does not require purchase of American goods, moves money and resources out of the country.

    Securing the National Pension Plan

    The present Social Security Retirement System cannot be easily fixed and its built-in failures cannot be patched. Why continue with that system when a National Pension Plan tends to make Social Security more relevant, more simple, and more equitable? By making SS a budget item, its solvency is resolved. Rather than treating Social Security as an adjunct to America’s economy, it is preferable to integrate the needs of the retirement community into the needs of the entire society. In a responsible society, resources are shared and so are sacrifices.

    The post Saving Social Security first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • Edward Curtin returns to discuss deep politics and what links the assassination of JFK, 9/11, and Covid-19. No president since Kennedy has dared to buck the Military-Industrial-Complex, including Trump, who is part of the same system that produced both Obama and Biden. He discusses the 1967 CIA memo which told mainstream media to use the disparaging term “conspiracy theory” to quell all deviation from the official narrative, and how this propaganda technique has continued to function from JFK to 9/11 to Covid-19. Many of the same actors involved in the MIC and 9/11 continue to be involved with the drug companies, CDC, WEF, WHO, Gates Foundation, and the Rockefeller Foundation. It’s very obvious, but the story is so frightening people don’t want to do any homework. Too many people think there is this war going on between the right and the left, in the larger frame of reference there is no difference, it’s the warfare state against the regular people, the rich versus the poor. The 4IR is an effort for total political and economic control of peoples all over the world. He believes the purpose of the vaccine mandate is for political control. Ultimately, we are in a spiritual war.

    The post Edward Curtin: There is a Direct Link between JFK, 9/11, and Covid-19 first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • SPECIAL REPORT: By Scott Waide in Port Moresby

    Our mother, Patricia, sits on the bed in a small room she is currently sharing with our dad, Peter. There’s an oxygen bottle at the bedside and she’s breathing through a tube.

    She was sleeping soundly for a few hours until the power went off. In a city so used to constant power outages, this is just one of many. But it is an added burden when you’re managing two covid-19 patients in recovery.

    The room has become extremely hot and mum is now stressed and struggling to breathe. My younger brother comes to help her out to the living room where it is a few degrees cooler in the Port Moresby heat.

    It’s a painful four-metre walk on two arthritic knees and lungs not working at full capacity.
    We continue to encourage her as we bring her to the nearest chair. It’s a short distance she would normally have done in about 50 seconds. She desperately gasps for air as we bring the oxygen bottle nearer to her and she takes deep breaths and calms down.

    The heat is unbearable.

    I take the lid of a large plastic container and begin fanning her. It takes about an hour before the power comes back on.

    We brought mum home after she was discharged at about 10 pm the night before. We spent a gruelling two weeks in hospital where both our parents were diagnosed with covid-19.

    The symptoms
    They had travelled in from Popondetta a month ago. Their health deteriorated rapidly in a space of a month. It was highly unusual. Initially, the doctors said our dad tested positive for typhoid and he was put on a course of antibiotics.

    But his condition didn’t improve. He lost his appetite, and he was having bouts of extremely high fever.

    Our mum, meanwhile, didn’t eat at all for a week. She didn’t have a fever. Although she was showing some signs of shortness of breath. But she refused to say that she was feeling unwell.

    It was confusing.

    Journalist Scott Waide
    Journalist Scott Waide … “We asked lots of questions about covid-19 management … multiple symptoms that can vary.” Image: Scott Waide

    I was passing through and my sister asked me to stay on for the week just in case my presence would encourage them to become better. By the middle of the week, they were both coughing. It wasn’t much, but in their severely weakened state, it became a concern. We made the decision to take them to the hospital.

    My mum is 68 and my dad, 72.

    They’re fiercely independent and can be extremely stubborn sometimes. So, it took some time to convince them to go to the hospital and to really tell us how they were feeling because they were both not telling us exactly what they were going through.

    When we brought mum to the hospital, her oxygen saturation level had dropped to 70 percent. It was the first time she was experiencing that. We were told it was well below what was required for a person to function normally. She had not passed out and was not showing any telling signs of distress.

    She was immediately put on oxygen and given medication. Her test results came back positive with traces of covid-19. The next day, we brought in dad. He too tested positive.

    Management of mind
    We made a decision not to tell them about the covid-19 positive test results to manage their state of mind. Instead, we told them that they had chest infections that had to be treated in the hospital.

    We asked lots of questions about covid-19 management. The two doctors present explained that they must manage multiple symptoms that can vary.

    As in our mum’s and dad’s case, one had a fever, the other didn’t. One had extreme shortness of breath, the other was somewhat tolerant of low oxygen levels but still needed oxygen from time to time.

    Our dad was discharged after two days. Mum stayed on for a whole week. She remained dependent on oxygen for the whole time.

    Both have never had to rely on oxygen or have never really suffered from severe pneumonia that required lengthy hospitalisation.

    By the end of the week, she was on the road to recovery. All the medication had been given or prescribed. It was now a matter of getting her discharged and managing her recovery at home.

    Oxygen for covid-19 management
    Tough choices for PNG families … oxygen for covid-19 management in hospital. Image: Scott Waide

    High cost to families
    When we went to the oxygen bottle supplier, BOC, we were confronted with the reality of the high cost of covid-19 management for families. There are three parts to the oxygen rig:

    1. Oxygen bottle (We opted for a medium-size bottle) – K700+ (NZ$285)
    2. Flowmeter – K400+ (NZ$163)
    3. Regulator – K1500+ (NZ$610)

    We found that the regulator, which is sold by Meddent, a medical equipment supplier in Port Moresby, was more expensive than the oxygen bottle and that an oxygen bottle replacement is cheaper than the initial cost.

    We were fortunate that a friend gave us a rig that had the regulator and flowmeter together and we were able to save costs.

    Support from family and friends
    Within the first 24 hours, we faced another crisis. The oxygen bottle was depleted. It was night and we didn’t know where to get another bottle. We didn’t know how long it would last.

    We reached out to friends and family and they assisted. One part of our extended family supplied a brand-new oxygen bottle.

    Over the three days after discharge, everyone who came to help (even when we didn’t ask) although they had been through their own covid-19 crisis, had either lost family members or were in recovery. Each of them knew intimately well, how taxing is to families.

    Drawing on our strengths
    Recovery is hard. Care is mentally taxing on the carer.

    Covid-19 is not the usual kind of illness. The best way to explain it for the understanding of non-medical people is that — it is a collection of symptoms that must be treated.

    It looks like malaria, dengue, pneumonia, and asthma all in one.

    For some, recovery is fast. For older people, it takes longer.

    The patient has to be helped to bathe and go to the toilet. The carer has to be vigilant against secondary infections that may come about as a result of poor care. For older people and other severe cases, it is a delicate trade-off — personal dignity versus care and survival.

    For Papua New Guinean elders, they need their children around them for support. The reason is simple, they will need to go to the toilet and wash with the help of people they trust.

    The Western style of total isolation doesn’t work for us. We are spiritual people who need to stay connected to our kin who will protect their dignity.

    I hate covid-19 with a passion. But this crisis is teaching us compassion, kindness, respect and patience. It is teaching us to reach deep into our personal reserves and find the strength to support each other.

    There’s simply no room for negativity. Siblings cannot afford to fight or disagree when you’re dealing with elderly parents. You have to be of one mind in order to succeed.

    We still have a long way to go. I write this in the hope that it will assist other families who are going through the covid-19 crisis.

    • Papua New Guinea’s vaccination rates as of October 25, 2.1 percent first dose, 1.2 percent fully vaccinated. According to the John Hopkins University covid dashboard, Papua New Guinea has 32,279 cases of infection and 415 deaths from covid-19. Health officials believe this is an under-estimate.

    Scott Waide is an independent Papua New Guinean journalist who contributes to Asia Pacific Report.

     

    This post was originally published on Asia Pacific Report.

  • COMMENTARY: By Graham Davis

    What do you do when the other small island nations don’t recognise your brilliance and won’t go along with your suggestions?

    Well, when you are Fiji Attorney-General Aiyaz Sayed-Khaiyum, you call up your brother, Riyaz’s, broadcasting network (their FBC, not yours), and instruct it to express your displeasure.

    FBC News reports that the Chair of the Alliance of Small Island States, Antigua and Barbuda, rejected a proposal on oceans put forward by Fiji at COP26 and “this has not gone down well with Fiji, which says it does not believe this position is in the long-standing collaborative interest of AOSIS”.

    COP26 GLASGOW 2021

    Which actually means the big slap in the face has not gone down well with Aiyaz Sayed-Khaiyum, an oceans champion at COP.

    The FBC News story doesn’t carry the name of the author of the story, which is a requirement for every story under the AG’s media laws. But those rules don’t apply either when the AG orders a version of a story to go to air to try to counter a humiliating setback.

    Grubsheet Feejee understands that with the Chair of AOSIS “shunning Fiji’s presentation” – which is how even FBC News put it – other island nations have taken Antigua and Barbuda’s lead.

    Indeed, there are reports that not a single other AOSIS member has sided with the AG, which just compounds his humiliation.

    It wasn’t meant to be this way. COP26 was meant to showcase Aiyaz Sayed-Khaiyum’s brilliant negotiating skills by putting oceans at the centre of the climate agenda.

    But Glasgow is not Suva. And the AG is finding out the hard way that just because he wants something doesn’t mean that he will get it.

    Maybe he can use his celebrated skills of persuasion to turns things around before it all ends in failure.

    But let’s hope Captain Mendacious has learned a valuable lesson in one of his first forays onto the global stage. That the leaders of other nations don’t necessarily share his high opinion of himself.

    Australian-Fijian journalist Graham Davis publishes the blog Grubsheet Feejee on Fiji affairs. He was a member of the Fiji government’s climate delegation at COP23.

    AOSIS Chair shuns Fiji’s presentation

    This post was originally published on Asia Pacific Report.

  • ANALYSIS: By Wadan Narsey in Suva

    The opinion polls about voting intentions for Fiji’s 2022 General Election suggests that voters face the horrible challenge of choosing as their next Prime Minister one of two former military officers.

    Both of these former soldiers have carried out military coups removing lawfully elected governments.

    Is Fiji genuinely between, as the saying goes, “a rock and a hard place”? I suggest that today’s young voters, who have only known the 14 years of governance by the Voreqe Bainimarama government, need to think also about how Sitiveni Rabuka governed Fiji after his 1987 coup.

    Both coup leaders may have coup skeletons in their cupboards.

    But only one is being very selectively focused on by the current Republic of Fiji Military Force (RFMF) commander, writing (appropriately) in the other daily newspaper, Fiji Sun.

    Fiji’s voters ought to focus on historical facts by answering the following difficult questions about the two coup leaders:

    • Who were really behind the coups of 1987, 2000 and 2006?
    • How did each coup leader change Fiji’s constitution and Fiji’s governance?
    • How did each coup leader change the powerful institutions of state, such as police, prisons and judiciary?
    • How did each coup leader influence the media?
    • Were our coup leaders collective decision-makers or dictators?
    • Were the coup leaders accountable to the voters or to “powers behind the throne”?

    Perhaps Fiji is more accurately “between a rock and a softer place” with political and economic progress only possible if there is a change in government.

    Behind the 1987 coup?
    The world knows that Sitiveni Rabuka, the third in command in the RFMF, implemented the first 1987 coup.

    But anyone watching the very public protests against the 1987 NFP/FLP government would have known that the former Prime Minister (the late Ratu Sir Kamisese Mara) and the Governor-General and later President (the late Ratu Sir Penaia Ganilau), and all their entourages, would have had their ears very close to the ground and, possibly, their fingers in the pie.

    But importantly, what did Rabuka do afterwards as coup leader?

    Rabuka became multiracial
    Victor Lal and Fijileaks rightly remind readers about the trauma that Rabuka’s 1987 coup caused the Indo-Fiji community.

    But what needs also to be discussed is Rabuka’s reform of the racist 1990 Constitution and his support of the revolutionary 1997 Constitution.

    Rabuka, in partnership with Jai Ram Reddy (Leader of the National Federation Party) agreed to the appointment of the three-person Reeves Constitution Commission (Sir Paul Reeves, Tomasi Vakatora Snr and Dr Brij Lal).

    Their report was the basis of the 1997 Constitution, with one valuable addition not in the report.

    It is sadly often forgotten today that the 1997 Constitution included a “multiparty government” provision.

    This ensured that any party with at least 10 percent of the seats in Parliament had to be invited to join the cabinet and share in the governance of Fiji.

    Of course, there was one huge defect in its electoral system, which I had explained even as I (as a NFP Member of Parliament then) voted to pass the 1997 Constitution. (“The Constitution Review Commission Report: sound principles but weak advice on electoral system”, The Fiji Times, November 1, 1996).

    But we in the NFP were in a hurry to approve the progressive constitutional change agreed to by Rabuka.

    We knew he had to convince some very reluctant colleagues, and we fully co-operated for the 1999 Elections.

    I remember accompanying Ratu Inoke Kubuabola in his election campaigns in the Yasawas and Ratu Sakiusa Makutu in Nadroga.

    Sadly, both Indo-Fijian and indigenous Fijian voters rejected the multiracial stance of Rabuka and Reddy.

    Nevertheless, it is to Rabuka’s credit that he accepted the results of the election and humbly offered his services to Mahendra Chaudhry as the incoming PM (on the phone in my presence on the Vatuwaqa Golf Course).

    Unfortunately, for reasons that historians can explore till the cows come home, Chaudhry did not accept that humble offer from Rabuka, who soon after lost the leadership of SVT to Ratu Inoke Kubuabola.

    Ignored today are the following:

    • the historical opportunity to implement a multiracial multiparty government (of the Fiji Labour Party and Mr Rabuka’s Soqosoqo Vakavulewa ni Taukei (SVT) party went begging. Thus the cogs of the 2000 coup were set in motion;
    • the 1997 Constitution had an upper house — the Senate which was a solid “checks and balances” mechanism of national leaders, and which could officially hold the decisions of the elected House of Representatives to account; and
    • by and large the institutions of government were relatively independent of the government of the day. Less clear are the events of 2000.

    Behind the 2000 coup?
    It is a real tragedy that while George Speight is seen as the leader of the 2000 coup, the truth has never been revealed about who else, including military officers, might have had more than just a sticky hand in it.

    It is a real tragedy that Fiji has forgotten the names of a few honest RFMF officers who were very ethically opposed to the 2000 coup. From personal communications to me, I list the following: Ilaisa Kacisolomone, George Kadavulevu, Vilame Seruvakoula, Akuila Buadromo and several others.

    But also conveniently forgotten are the names of RFMF officers who were at least initially behind the 2000 coup, many revealed by the Evans Board of Inquiry Report (which can be freely downloaded from the TruthForFiji website).

    What is historically indisputable is that after RFMF gained control of the situation  Bainimarama chose not to restore the lawful Chaudhry government to power but appointed the interim Qarase government, thereby effecting the real coup.

    It is said that some of the CRW soldiers involved in the November 2000 mutiny did so because they felt betrayed by some in the RFMF hierarchy.

    It is not disputed that a number of CRW soldiers (not necessarily involved in the mutiny) ended up dead after the mutiny in circumstances not known to this day.

    It is not in dispute that Rabuka, with his uniform, appeared at Queen Elizabeth Barracks at the time of the mutiny.

    But while one newspaper is focusing on his actions, the roles of several other senior RFMF officers during the 2000 coup are not being similarly examined.

    2006 and governance since then
    Now we come to the 2006 coup.

    In contrast to those which went before, there is no doubt whatsoever that the then RFMF commander, Voreqe Bainimarama, was the sole leader of the 2006 coup and totally controlled the government thereafter, while still controlling the RFMF.

    Given what have I sketched above, the sheer contrasts of the Bainimarama coup with the Rabuka coup are all too obvious.

    It is tragically forgotten that the 2006 coup did not just depose Qarase’s SDL government.

    It deposed a multi-party government — a government of Qarase’s Soqosqo Duavata ni Lewenivanua (SDL) Party and FLP.

    One can understand why Chaudhry as FLP leader has never emphasised that point.

    Soon after the 2006 coup, he joined Bainimarama’s government as Minister of Finance.

    It is indisputable that Bainimarama ruled Fiji for eight years as the head of a military government which was not democratically accountable to the Fiji public.

    A “People’s Charter” exercise was carried out under the leadership of John Samy and the late Archbishop Mataca but rejected without explanation.

    Professor Yash Ghai’s Constitutional Commission was appointed by Bainimarama and Attorney-General Aiyaz Sayed-Khaiyum.

    It produced a comprehensive draft constitution, but Professor Ghai and his Commission were also were sent packing for reasons never clarified.

    A 2013 Constitution with little popular input was imposed on Fiji without the approval of any elected Parliament.

    The Senate was abolished.

    Parliament has become a rubber stamp for the legislative changes the current government wants.

    Many important institutions of government were allowed by the Constitution to come under the direct or indirect control of the politicians who controlled the government.

    Large sections of the media (with the painful exception of The Fiji Times) and the Media Industry Development Authority came under government influence or control.

    Undermining the Ministry of Information, a massive amount of money was spent annually on American propaganda machine Qorvis.

    One government minister, not the Prime Minister, clearly became all powerful while others toed the line or were ejected from Parliament.

    To fund the ruling party’s electioneering, the owners of some of Fiji’s largest businesses have worked their way around the annual political donation limit of $10,000 by using family members and even in some cases staff, contributing hundreds of thousands in cash.

    A distorted electoral system
    Under the 2013 Constitution an electoral system was imposed, supposedly proportional, but designed to elect a President type “leader” with the bulk of the votes, while the rest of his MPs and ministers had pitifully small numbers.

    There was an outrageous ballot paper for one national constituency without names, faces, or party symbols, just one number among more than 200 from which Fiji’s largely undereducated voters were to select one number.

    Voters were not allowed the help of even a “voter assistance card” (common in all democratic countries) which was astonishingly made illegal with heavy fines.

    This utterly contrived electoral system was given the stamp of approval by many authoritative figures such as the Catholic cleric Reverend David Arms and even self-censoring USP academics whose academic journal covering the 2014 elections blazoned “ENDORSED” on their cover.

    That system was perpetuated through the 2018 Elections and is now in full swing for the 2022 elections.

    The outcome of those elections will be interesting to say the least, given that under the Constitution the RFMF can claim legal responsibility for safeguarding the welfare of Fiji, which may be what they decide themselves.

    Between a rock and a softer place?
    Of course, Fiji’s voters might also want to examine the impact of the two coup leaders on the public debt, FNPF and the economic welfare (and poverty) of ordinary people of Fiji.

    But even the very simple comparisons and contrasts that I have drawn above between Rabuka and Bainimarama in their governance of Fiji, would suggest that Fiji is not between “the rock and a hard place” but “between a rock and a softer place”.

    I am sure that The Fiji Times readers are intelligent enough to decide who is the “rock” and who is the “softer place” — regardless of the skeletons rattling in both their cupboards.

    Professor Wadan Narsey is a former professor of economics at The University of the South Pacific and a leading Fiji economist and statistician. The views expressed in this article are not necessarily those of The Fiji Times. Republished with permission.

    This post was originally published on Asia Pacific Report.

  • The National Institute for Health and Care Excellence (NICE) has published new guidelines for the treatment of myalgic encephalomyelitis (ME). It comes after delay, controversy, and decades of harm for people living with this debilitating disease. But while the new guidelines have some changes, the flaws in both them and in medical care in the UK, still undermine any good that is to be found in NICE’s new treatment recommendations – leaving them as a whitewash of systemic problems.

    NICE and the ME guidelines

    As I previously wrote, NICE has been at the centre of a storm over its ME guidelines. It had not updated them since 2007. In short, NICE has been drawing up new treatment guidelines. But the process has proven contentious. This is because NICE planned to remove a treatment called graded exercise therapy (GET). It’s been shown to cause harm to ME patients. NICE was also shown to be downgrading the effectiveness of cognitive behavioural therapy (CBT) for ME patients. You can read the full background on GET and CBT here.

    NICE was due to publish the final version of the guidelines on 18 August. But it pulled them at the last minute. This was due to organisations like Royal Colleges and NHS England not agreeing with the new guidelines. So, NICE held a round table event with stakeholders on 18 October to try and reach an agreement. The minutes of the meeting and accompanying information is telling. Analysis by Dr Keith Geraghty shows some medical professionals trying to undermine NICE’s decision making process on GET.

    As barrister and ME patient Valerie Eliot Smith wrote:

    It seems that there were some cracks in NICE’s round table which are now becoming apparent. The optimism expressed in NICE’s news release may have been premature.

    NICE published the final guidelines on Friday 29 October. In short, the now-published guidelines are almost the same as the leaked ones which I wrote about here – which are slightly different again from November 2020’s draft, which I wrote about here. The headline is that NICE has removed GET and downgraded CBT.

    But none of this is by any means perfect.

    Push-back from the Royal Colleges

    The NICE guidelines have already had pushback from clinicians supportive of exercise therapy and CBT. This is what Eliot Smith referred to as the “cracks” in the round table. A prime example is a joint statement by various Royal Colleges on the guidelines – including those of physicians, psychiatrists, and GPs. It said the new guidelines:

    understate the importance of activity and exercise in the management of ME/CFS and the connection between people’s mental and physical health.

    The statement also defended CBT and kicked-back against NICE’s downgrading of it. It went on to say that GET:

    as defined in the guidance is not reflective of the personalised paced exercise programmes that are currently used in the NHS and termed GET. These have provided benefit to many patients and should not be discontinued. However, we recognise that the phrase GET is unhelpful and this terminology should be dropped to allow clinicians to work with their patients in a more productive way.

    This immediately shows that despite NICE’s efforts, some Royal Colleges won’t accept the guideline changes. After all, changing what something is called is not going to change the harmful impact it is having on patients. And by NICE’s own admission, doctors do not have to follow the guidelines. It stated that:

    NICE guidelines are not binding. They inform the judgement of bodies providing NHS services and their clinicians, nothing more.

    You’d be forgiven for thinking ‘what’s the point of the guidelines if doctors won’t have to follow them’. Already some medical professionals are re-wording GET to ‘graded activity management’ (GAM) or similar: NHS services in Bedfordshire and Salford are two examples of this. And it fits perfectly with the Royal Colleges’ claims about GET not really being GET when they’re using it, which appears to be a nonsense. Some private physiotherapists are also still advertising it.

    Plus, one doctor highlighted another potential issue from the medical profession.

    Leaving ‘loopholes’ in the medical landscape

    ME doctor Nigel Speight wrote on Facebook that some medical professionals who believe in a psychiatric/biopsychosocial approach to ME:

    will a) hang on to the loophole left for CBT b) carry on GET but call it “Graded Activity Management c) deny many patients a diagnosis of ME by calling them FND (Functional Neurological disorder) PP (Perplexing presentations) and MUS (Medically Unexplained Symptoms). Children will still be called FII (Fabricated and Induced Illness) and severe cases will be referred to psychiatry as Pervasive Refusal syndrome. It is our job to prevent all of this.

    In other words, doctors will diagnose people with conditions and tell them the alleged cause and treatment is often psychological to maintain this status quo.

    The Wessely school of thought?

    Then, NICE has placed much of the emphasis on patients steering the direction of their treatment. Overall, it states that ME can be “self-managed”. For example, on energy management, NICE advises medical professionals to tell people with ME that it:

    is a self-management strategy led by the person themselves with support from a healthcare professional in an ME/CFS specialist team

    NICE says the same for CBT’s role and also for flare-ups of symptoms.

    This self-management approach is straight out of the playbook of Simon Wessely – a psychiatrist involved in, and a proponent of, GET and CBT and the biopsychosocial (BPS) model of treatment.

    Downplaying ME

    Wessely carried out a review of the Mental Health Act for the government. In it, he pushed the emphasis on the patient leading what treatment they had; ‘self-management’ if you like. This seems good on paper. But in reality, it could leave patients vulnerable. Because if treatments don’t work, then the blame for this can be pushed onto the patient for ‘not trying hard enough’. This absolves medical professionals, and ultimately the system, of responsibility. As Tanmoy Goswami wrote for the Correspondent:

    British cultural theorist Mark Fisher, who died by suicide after a lifelong fight against depression, explained that the hijacking of self-care is the logical outcome of capitalism, where the complete burden of your wellbeing is shunted on to you – because hey, hasn’t the free market given you access to everything you’ll ever need? If you still don’t manage to feel better, the fault must be within you.

    This scenario leaves ME patients with even less treatment options in the long run. Also, as one Twitter user and ME patient summed up:

    As long as the phrase “management of symptoms” is used re [ME], the public, media, and medical profession will continue to see it as a sort of minor inconvenience… which we can live/manage [with]. We need treatment and cure. Enough with “managing”. M.E. kills

    Moreover, the patient self-managing their treatment requires good access to medical professionals in the first place. NICE says all of this has to be through an ME specialist clinic or physiotherapist with knowledge of the disease.  As I previously wrote, specialist ME clinics are a postcode lottery. The ME Association has a list of them all. Some have closed. Many are led by psychologists. So, the NICE guidelines do not fully marry with the reality of medical provision at all.

    More issues

    Then you have the corporate media’s negative and often biased coverage of ME. PR firm the Science Media Centre (SMC) sometimes “seeds” (plants) stories in the media. These are often negative about patient-activists. They also prop-up the psychiatric approach to treatment. For example, the Telegraph has published two articles recently by Dr Michael Fitzpatrick. It allowed him to push that GET wasn’t harmful and that patients who were against it were “activists” and “militants”. Fitzpatrick is a long-time associate of Claire Fox – whose sister Fiona is the CEO of the SMC.

    Meanwhile, medical professionals are still using exercise therapy in post-viral illness – namely post-and-long Covid. There are already clinics that are using this treatment – one using GET is funded directly by Public Health England. Moreover, many doctors still have limited knowledge about ME – with one survey finding nearly 40% of GPs thought the disease was psychosomatic.

    All these things I’ve mentioned combined means that ME will still be viewed as something partly psychosomatic and stall any breakthroughs in the disease. While the ‘think yourself better’ lobby is still dominant, the future of research, treatment and a cure looks bleak.

    But ultimately, it’s patients that bear the brunt of this chaos and malice while it unfolds.

    Back in the real world

    I cannot stress enough that me, my partner, ME patient-activists, and their advocates are not the majority here. We know what’s gone on with GET, CBT, the PACE trial, and the NICE guidelines. But we are a small minority.

    The majority of people with or who get an ME diagnosis will not have our insight. They will go to their GP, and their GP will tell them to do ‘flexible’ exercise: at first doing less than they currently do and gradually increasing it. Then, human nature will kick in. If a medical professional tells you that a form of therapy may make you feel better (even if you are supposed to do it gently and flexibly), what will your reaction be? If you’re severely unwell and desperate to get better, you’ll try as hard as you can to do this – maybe exceeding what a doctor has advised you to do and making yourself worse in the long run.

    And none of this can answer the most basic question over exercise treatment in ME. Why would you recommend exertion for a disease where one of the most debilitating features is exertion intolerance?

    So, even with NICE’s ambiguous ‘flexible’ exercise, people could still be harmed.

    An ongoing war

    The new NICE guidelines are a small battle won in an ongoing war. This is far from over. For me, the following now needs to happen:

    • Patients harmed by GET and CBT need justice from PACE trial authors and proponents. That must be through the courts, the General Medical Council (GMC), or both. The quantitative evidence that these therapies were harmful has been around for over five years. So, someone needs to pay for the fact that medical professionals (and NICE) continued pushing these treatments anyway.
    • People also need a specific way to report harm caused by exercise treatment. The not-for-profit group ME Foggy Dog has a petition on this you can sign here.
    • What medical schools teach about ME has barely changed since 2002 with 41% not teaching students about the disease at all. The GMC and Medical Schools’ Council have oversight of what schools teach. So, they need to ensure medical education fits in with NICE guidelines. Health Education England (HEE), which also trains medical professionals, needs to do the same.
    More work to be done

    Also:

    • The Royal Societies need to sort their attitudes out. Then they must roll-out updated training programmes for their members. This must ensure that NICE guidelines are understood and followed to the letter.
    • There has to be a study into the links between ME and the hereditary, genetic connective tissue disorder Ehlers-Danlos syndrome.
    • Many people are unhappy with how the media portrays ME. Charities do not often represent the community or fight for it in the best way possible. So, the community needs to make a concerted effort to get the charities to up their game. Or we need to work out a new model for media engagement; one where misinformation about and misrepresentation of ME (and therefore the SMC specifically) in the media can be robustly countered.

    What can’t be answered though is whether any of this will actually happen.

    A public inquiry?

    Ultimately, as Eliot Smith wrote:

    Whatever happens now, it is too late for the millions of patients worldwide who have already died during the last century of “ME/CFS” disbelief. Many patients never had their illness validated nor were they treated with respect and compassion in their lifetimes.

    The time has come to call for an independent public inquiry into the history of the treatment of “ME/CFS” patients. Without such an inquiry, the systemic injustice and abuse experienced by patients cannot begin to be addressed.

    This guideline has the potential to open up a new chapter in the shameful history of this maligned illness. The opportunity to redress the wrongs of the past and create a better future must be seized with urgency and enthusiasm.

    A public inquiry is the least that should happen. And I agree with Smith that this is a moment of opportunity that needs to be seized. But the chaos and distress this has caused people cannot be understated. And the outlook around this disease cannot be painted as anything other than still dire.

    This changes nothing

    It’s taken me over a week to write this, due to a personal battle with my feelings on the situation. I really wanted to write how brilliant the NICE guidelines were. I’d love to say this marks a sea-change for people living with ME. Because I know how much the community needs hope.  But sadly, I don’t think that’s the case.

    Yes, NICE has removed GET. On paper, this looks like a breakthrough, but in practice it’s far from that – and it really changes very little. Doctors could well still cause patients harm. Justice for those already harmed seems a long way off. And nothing NICE has done will begin to change the deeply-held views among some medical professionals that ME is ‘all in people’s heads’. It will take a dramatic shift in every area of this debilitating disease for things to actually start changing. And I fear that will be left to the people actually living with it and their advocates to bring this about.

    Featured image via NICE – YouTube and NICE – screengrab

    By Steve Topple

    This post was originally published on The Canary.

  • COMMENTARY: By Graham Davis

    One of the great failures of Fiji’s climate action campaign has been the missed opportunity of not linking up with arguably the world’s foremost climate crusader and inarguably the biggest star at COP26 — the young Swedish activist, Greta Thunberg.

    And the blame for that rests squarely with Fiji’s Permanent Representative at the United Nations, Dr Satyendra Prasad.

    As part of the communications team at the UN Climate Summit in New York in September 2019, we put a lot of effort into developing close ties with Greta Thunberg and her team to try to link her with Fiji’s overall campaign and benefit from her immense appeal with young people the world over, including Fiji.

    COP26 GLASGOW 2021

    One of our team members spent several weeks getting close to the Thunberg camp with a view to setting up a meeting and photo call between her and Prime Minister Voreqe Bainimarama — the former COP23 president — and Thunberg’s people were keen for this to proceed.

    A time and place were set — in the forecourt of the UN headquarters building by the East River– and everything was set to proceed.

    But then on the eve of the meeting, Satyendra Prasad used his influence with the Prime Minister to shut it down.

    We sat there stunned as he dismissively said: “We don’t need Greta Thunberg. We have our own youth climate champions.”

    While that was true, Thunberg was already a global star whose celebrity could have added lustre to our young Fijian campaigners and Fiji’s overall campaign. But Dr Prasad ( the “Dr” is a PhD in sociology) had other ideas and we were forced to go back to Thunberg’s people with an apology and the excuse that Voreqe Bainimarama didn’t have time in his busy schedule to meet her.

    He did but she wasn’t important enough for the PM or Dr Prasad.

    A lost opportunity that ought to niggle both of them at COP26 now that Greta Thunberg is an even bigger star and bigger than either of them will ever be.

    But as strangers to shame — and with barely a passing acquaintance with self awareness — don’t bet on it.

    Australian-Fijian journalist Graham Davis publishes the blog Grubsheet Feejee as a commentary on the national interest; the strengthening of Fiji’s ties with democracies; upholding equal rights for all citizens; government that is genuinely transparent and free of corruption and nepotism; and upholding Fiji’s service to the world in climate and oceans advocacy and UN Peacekeeping. He was a member of the Fiji government’s climate delegation at COP23.

     

    This post was originally published on Asia Pacific Report.

  • ANALYSIS: By Fraser Macdonald, University of Waikato

    Only 1.7 percent of Papua New Guineans have been fully vaccinated against covid-19. This has been a cause of concern for the international community, who are watching the virus spread through an exposed population with high rates of co-morbidities and minimal access to healthcare.

    The mood within the country, however, is very different. No doubt there is abundant fear, but this has centred on the vaccine itself.

    Many Papua New Guineans have access to the vaccine, even in some of the remotest corners of the country. They are also fully familiar with injected medicines and vaccinations against diseases like polio and measles.

    But millions of Papua New Guineans are not getting vaccinated against covid because they are terrified of this specific vaccine. This is not “vaccine hesitancy”, but full-blown opposition, a genuine antipathy.

    Community vaccine rollouts have been targeted with death threats, attacked by furious crowds, and castigated as a “campaign of terror”.

    The recently introduced “no jab, no job” policy, meanwhile, has met with lawsuits, mass resignations and the fraudulent acquisition of vaccination certificates to circumvent the dreaded vaccine.

    So, why is there such a fierce resistance to the covid vaccine? The key difference, as any good anthropologist will tell you, is cultural context.

    Spiritual sickness
    Any attempt to understand local views on the covid vaccine must first appreciate that, within Melanesian societies, physicality is intimately connected to morality and spirituality. Because of this, biomedical explanations for disease are usually secondary to other causes or irrelevant.

    This is mainly due to the small, sometimes non-existent role played by government education in the lives of most Papua New Guineans, especially the roughly 80 percent that live in rural villages.

    For example, should an otherwise healthy person suddenly become ill and die, sorcery or witchcraft may be deemed the cause. Accusations are linked to interpersonal conflicts and jealousies that may have precipitated the mystical assault.

    Such interpretations usually occur with individual misfortunes — not much larger events like a global pandemic. This is where Christianity becomes hugely important, making sense of broader problems like this.

    The role of Christianity
    Nearly all Papua New Guineans (99.2%) are Christian. And the religious landscape in the country is powerfully influenced by Pentecostal and evangelical churches.

    In PNG, Christianity provides not only the promise of eternal salvation, but biblically inscribed frameworks and prophetic ideas that inform how people live and view the world around them.

    Many Christians, especially those believing in the Pentecostal and evangelical traditions, have a strong interest in the end of the world, as this signals the return of Jesus Christ.

    Crucially, the imminent return of Christ is heralded by the world’s rapid moral decline and humanity being branded with the mark of the beast — a process mandated by Satan. As such, many Papua New Guinea Christians continuously and fearfully scan the horizon for this definitive sign.

    Years ago, some Papua New Guinean friends declared barcodes were the mark. More recently, they insisted it was the government’s national ID card initiative.

    Now, in a completely different order of magnitude and intensity, it is the covid vaccine.

    As one group protesting a vaccine drive recently chanted, “Karim 666 chip goh!”, or “Get out of here with Satan’s microchip”.

    From this perspective, the vaccine is a vehicle for much larger forces of global and cosmic tyranny. The speed with which the vaccine was developed, its global reach, and the apparent coercion of vaccine mandates all further strengthen suspicions of its evil origins.

    However, Christianity is not the sole factor spurring anti-vaccination sentiment. Indeed, powerful misinformation on social media has also been influential, such as rumours the vaccine carries a microchip or commonly causes death. People also have a well-founded distrust of outsiders, and they view both the virus and vaccine as foreign assaults on PNG’s sovereignty.

    In the absence of Western biomedical knowledge or a lack of faith in its validity, these theories flourish. Those with more sustained exposure to Western culture often try in vain to convince their compatriots against this kind of thinking.

    A member of the public voicing concerns about COVID vaccines.
    A member of the public voicing concerns about covid vaccines during the launch of the Johnson & Johnson vaccine in Madang. Image: PNG National Department of Health/Facebook

    Alternative treatments
    While defiantly resisting vaccination, many Papua New Guineans nonetheless acknowledge covid-19 is real and that it causes sickness.

    With infection rates, hospital admissions, and deaths now surging, it would be hard to ignore this reality. The rising covid-19 mortality across the country has scared some into receiving the vaccine, but even those open to vaccination are easily spooked by rumours of subsequent death.

    In the absence of vaccinations, Papua New Guineans have turned to three main methods of treatment: prayer and healing, organic remedies, and reliance on a claimed strong natural immunity to disease.

    As Christians strongly influenced by the evangelical and Pentecostal traditions, many people pray to God, Jesus, and the Holy Spirit to not just mitigate, but annihilate, the evil sickness.

    In addition, many are turning to organic traditional remedies to ward off illness. This mainly consists of spices and leaves used in drinks and steaming.

    Finally, there is a strongly held belief that Papua New Guineans possess an intrinsically strong immune system, buttressed by a diet of garden food, which makes them more resistant to the incursion of the covid virus.

    What can the authorities do?
    For most Westerners, vaccines are an obvious and intrinsic good. For many Papua New Guineans, vaccines are a dangerous, unknown, and sinister threat. This is due to a combination of forces – governmental neglect, strong religiosity, and a justified distrust of outsiders.

    This local position needs to be very sensitively understood and respected, not dismissed or criticised.

    Cardinal John Ribat covid message
    Vaccine campaign message featuring Cardinal John Ribat of Papua New Guinea. Image: PNG National Department of Health/Facebook

    At the same time, deaths must be prevented and the thick fog of opposition surrounding the vaccine must be dissipated. But how?

    Detailed information about the vaccine, including its creation, contents, efficacy, and potential side effects, must be made fully known to people before asking them to be vaccinated. Insisting a population with minimal information be vaccinated is not ethical or fair.

    Likely in response to the widespread apocalyptic interpretations of the vaccine, the PNG Council of Churches is now actively promoting its safety and benefits. The government also needs to step up its efforts and commit to a nationwide educational campaign if hopes for substantial vaccine uptake are ever to be realised.

    The success of the whole endeavour — and steering Papua New Guinea away from a public health catastrophe — will likely turn on persuading ordinary people the vaccine is a divine blessing and not a Satanic curse.
    The Conversation

    Dr Fraser Macdonald is a senior lecturer in anthropology, University of Waikato. This article is republished from The Conversation under a Creative Commons licence. Read the original article.


    This content originally appeared on Asia Pacific Report and was authored by APR editor.

    This post was originally published on Radio Free.

  • Only around a quarter of people eligible to vote chose to cast their votes for the ANC in the recent election. The mass stay away from the polls is a mass rejection of the ANC, along with the DA and the EFF which could not attract the support of significant numbers of former ANC voters. When you do not respect the dignity of the people and you undermine their power you always pay the price.

    We have always said that the day is coming where South Africans will no longer have the loyalty to the ANC and will vote them out of power. This election shows that that day is coming.

    We must never forget that this country was liberated from apartheid by ordinary people, by the long history of popular organisation at a mass scale running from the ICU to the UDF. We must not forget the Durban strikes of 1973, the Soweto Uprising of 1976 and the uprising in cities and towns across the country that began in 1984. We must always remember the price that ordinary people paid for our liberation from apartheid.

    However, we do also remember the great men and women who led the ANC, people like OR Tambo, Chris Hani, Dorothy Nyembe and many others who gave their lives to the fight against the evils of apartheid. We must also acknowledge that when the mass struggles on the factory floors and in communities brought apartheid to the brink of collapse the majority of the people accepted the ANC as their leaders.

    But now, twenty-seven years after the end of apartheid, we are ruled by political gangsters in some parts of the country. When we organise and march against corruption we are organising against the day to day theft of our own futures. When houses are actually built they are sold by corrupt councillors. We have seen this in Cato Crest, KwaNdengezi, Lindelani, Cornubia, Mount Moriah and in many places around the eThekwini Municipality.

    When there is development it is imposed on the people. Grassroots planning is taken as criminal, as a political threat to be crushed. We have seen this in In Tembisa outside Johannesburg where the ANC undermined people’s democracy by imposing reblocking. This is a process that needs to take place through democratic engagement with the communities. However the ward councillors ignored the views of the people.

    Evictions take place with impunity and at gunpoint through private security companies or the Anti Land Invasion Unit. They are carried out in brazen violation of the law, and sometimes court orders too. The politicians continue to assume that they are above the law and that we are beneath the law.

    As a result of austerity and corruption we are left in the mud without water, electricity and sanitation and violently attacked when we organise land reform, urban planning , service provision and food sovereignty from below. We cannot continue to live without land and work, to have our dignity vandalised and to live in the mud like pigs year after year while a few political elites live in luxury at the expense of the poor. Many families continue to go to sleep without any bread on the table. The same system that makes the rich to be rich makes the poor to be poor.

    We are beaten, arrested, tortured, jailed and murdered when we stand up for our dignity. ‘Land or death’ has become a common saying because people know that to struggle for land is to risk death. ‘Phansi nge ANC!’ has become a common slogan in rallies and big meetings.

    The ANC has become the enemy of the people. It is just as Frantz Fanon warned us.

    We have always said that the anger of the people may go in many directions. Some of those who took their votes away from the ANC took them to right-wing and xenophobic parties. This is a dangerous development. Nobody is poor because their neighbour was born in another country. We were made poor by colonialism and kept poor by the ANC.

    Prior to these elections we have called on our members, of which there are more than 100 000 in good standing,  as well as those who support our struggle, to refuse to vote for their grave, to refuse to vote for the ANC. Our members, many of our supporters headed this call and huge numbers of other people also refused to vote for the ANC. For the first time the ANC could not win a majority in Durban and the municipality is now a hung municipality. The ANC will have to depend on other parties in order to run the municipality again.

    The outcome in these elections are not about the factions in the ANC, they are a result of years of the abandonment and repression of the poor. They are about years of gangsters continuingly looting the state while we continue to live in shacks of indignity. But there are consequences for undermining the poor.

    Now the poor have shown their power.

    The ANC, DA and EFF will all leave the poor to continue to be poor. There is no hope from these parties. The only hope that we have is ourselves. We will continue to mobilise and organise the power of the impoverished from below to build our power from below to ensure that all of us in the shack settlements, the townships and rural areas find solutions to move forward, abolish poverty and build a real democracy.

    The post The Majority Have Rejected the ANC first appeared on Dissident Voice.

    This content originally appeared on Dissident Voice and was authored by Abahlali baseMjondolo.

  • By Ajay Bhai Amrit in Suva

    Critics in Fiji are concerned about climate change hypocrisy at the COP26 Leaders Summit this week. Fiji Times contributor Ajay Bhai Amrit was moved to comment about the problem of the government’s “gas guzzler” vehicle fleet.


    Bula readers! First and foremost, this article is not a criticism of the government and its policies. It is more of an observation on how officials can rectify and improve themselves because if we, the public, cannot voice our opinions and suggest changes then who can?

    The hot topic this week is about the huge contingent of 36 people that Fiji has sent half way around the world to Glasgow, Scotland.

    This is to be part of the COP26 summit and the many discussions on climate change that major counties such as the US, UK, Canada, Australia, Germany and France and so on will hopefully discuss and agree to principle points and further reduce harmful emissions to the environment globally.

    COP26 GLASGOW 2021

    This topic brings issues closer to home as I am seeing a worrying trend of our government leaders splashing out on massive gas guzzling vehicles with full black tinted glass, which quite frankly looks a little embarrassing in a country where we basically all know each other.

    I have witnessed time and again these huge beasts of vehicles being left with engines running, both consuming fuel and polluting the environment as they wait for the occupants to arrive.

    Government entourages have a huge fleet of the most uneconomical big 4X4 luxury vehicles available with not one hybrid or electric vehicle, or even a small engine vehicle, in the fleet for the ministers or even assistant ministers.

    This is a sad sight to see as the world moves in one direction towards a greener environment and it seems our leaders are moving in another direction towards more excess and luxuries.

    Environmental luxury warriors
    Unfortunately, you have to ask yourself what type of example does this set for our so-called environmental warriors who will fly in luxury half way around the world to represent us.

    The Environmental Protection Agency estimates that vehicles cause about 75 percent of the carbon monoxide pollution in the US alone.

    The science doesn’t lie, when each gallon of fuel you burn creates 20 pounds of greenhouse gases, which is roughly six to nine tons of greenhouse gases each year for a typical vehicle.

    To make things worse the average hardworking Fiji citizen who drives let’s say a Toyota Prius or other similar hybrid vehicle makes approx 99/km of CO2 emissions, compare that with our government ministers’ Toyota Prados and Land Cruisers which can make up to a whopping 300/km of CO2 emissions. This is very sad indeed to see.

    I am the first to put my hand up and say, after much deliberation, I decided to purchase a big eight-seater Toyota Land Cruiser for my family of six and sometimes eight when my elderly parents visit as it can accommodate eight people and the only legal form of transport I can use to carry that number of people.

    The government on the other hand is using our public funds to totally disregard any environmentally friendly options and has actually purchased and leased the biggest, most expensive, vehicles with the largest engines to pollute the environment even more.

    These vehicles are equipped to carry many passengers but sadly usually only carry the driver and minister.

    A huge flying fleet
    To add to this, these are not just one or two vehicles, but a huge fleet of them flying around Suva and other towns and villages Fiji wide, sometimes speeding along with screaming lights flashing away.

    For the life of me I still don’t know why they do this.

    I don’t want to be critical, but just imagine if the powers that be in government decided for once to follow their own guidelines and maybe purchase a more modest and fuel efficient substitute, millions upon millions of dollars would have been saved plus millions of pounds of harmful greenhouse gases would have been avoided.

    And the environment would be much less polluted and we would certainly commend them for this.

    Would it be too much to ask to introduce smaller fuel efficient hybrid vehicles to their fleet for the ministers and senior officials to show their commitment to their polices?

    There are so many fuel efficient vehicle options available.

    Where I live, we constantly see governments huge 4×4 vehicles screeching around with their fully tinted windows, and also entourages of them storming in and out of Suva with little or no regard to the pollution and impact it has on the environment.

    Willing to be inspired
    I am willing to be inspired by any one of the ministers who will give up gas guzzling vehicles which they have been cruising around in for the last eight plus years for a smaller hybrid efficient vehicle.

    I will be the first to congratulate them for practising what they preach. Finally there is a very inspiring four way test that all Rotarians try and abide by. These are:

    • Is it the truth?
    • Is it fair to all concerned?
    • Will it build goodwill?
    • Will it be beneficial to all?

    Unfortunately, when it comes to the government hierarchy and their passion for large expensive gas guzzling and environmentally damaging vehicles, I am embarrassed to say that they have failed every one of the four-way test completely and miserably.

    Ajay Bhai Amrit is a freelance writer. Fiji Times articles are republished with permission.

    Fiji Prime Minister Voreqe Bainimarama at COP26
    Jokes at the COP26 Climate Leaders Summit … but many questions about the future. Image: UK govt/FT

    This post was originally published on Asia Pacific Report.

  • The corrupt, mendacious, racist, anti-science, and climate criminal National Party-Liberal Party Coalition that rules climate criminal Australia has succeeded in sabotaging the COP26 Climate Change Conference (as it has all previous climate conferences) in 10 key ways:

    (1). Racist ignoring of the right of Developing Countries with relatively low “GDP per capita” and “GHG pollution per capita” (e.g. India and China) to achieve modest socio-economic improvement for all their citizens while also achieving “zero net pollution” 20 years later (India) and 10 years later (China) than rich Developed Countries that aim for “zero net pollution by 2050”. In terms of population, “GDP per capita” and “tonnes CO2-e per person per year” (2016 estimate with land use considered) we can compare China (1,400 million, $11,800 and 7.4), India (1,390 million, $2,190, and 2.1) and Australia (26 million, $63,000 and 53 or 116 with its exports included).

    (2). Totalling rejecting a Price on Carbon – the damage-related Carbon Price is $200 per tonne CO2-e but the global average applied Carbon Price is a mere $2 per tonne CO2-e. Australia’s Carbon Debt from non-application of a Carbon Price is $5 trillion and increasing at $600 billion per year, but Australia insultingly and dishonestly offered a mere $1 billion over the next 5 years to help Pacific Island Nations “cope” with existentially-threatening global warming for which Australia is disproportionately responsible.

    (3). Refusing to join the countries committing to a 30% reduction in methane (CH4) emissions by 2030, with the pathetically weak Labor Opposition Leader Anthony “Albo” Albanese spinelessly agreeing with this morally bankrupt Coalition Government decision. Australia is a world leader in CH4-generating coal exploitation, gas exploitation and livestock production. Australia will support the COP26 ban on “deforestation”, but this claim is fraught with definitional and trust deficiencies.

    (4). Refusing to increase on its present paltry “26-28% off 2005 pollution by 2030” (many comparable countries are offering”50% off by 2030”).

    (5). Refusing to specify how its “promised” pollution cuts will be achieved. Fervent Pentecostal Christian Australian PM Scott “Scomo” Morrison declared “I have always believed in miracles” after being unexpectedly re-elected in 2019, and now “promises” that 2030 and 2050 “targets” will be met by “technology not taxes” i.e. by as yet unknown and undreamed of technological “miracles.”

    (6). Utterly false spin about (a) “gas is cleaner”, (b) “nuclear is clean and renewable”, (c) “fossil fuel-based energy is clean if coupled with Carbon Capture and Storage (CCS),” and (d) “clean hydrogen.” (a) Gas is mostly CH4, leaks and has a Global Warming Potential (GWP) of 105 relative to CO2 (on a 20 year time frame and with aerosol impacts considered), this meaning that exploiting gas is worse GHG-wise than exploiting coal; (b) asserting that “nuclear energy” is “clean” and “renewable” is false (uranium and thorium ores are finite and not renewable; excepting the actual fission process, in a Carbon Economy all parts of the nuclear process from mining to disposal of waste generate CO2); (c) CCS is an expensive pipe-dream and yet to be applied commercially on a large scale; and (d) “green hydrogen” generated by electrolysis of water using genuinely renewable energy is clean, but hydrogen generated using coal, gas or dirty electricity is dirty.

    (7). Falsely claiming that “Australia is meeting its commitments.” In 2021 Australia ranked second worst in the Developed World after the US for “climate policy” and seventh worst for climate action.

    (8). According to the Guardian (3 November 2021): “Australia [is] considering more than 100 fossil fuel projects that could produce 5% of global industrial emissions. The coal and gas works, if approved, would result in a nearly 30% increase in emissions within Australia.”

    (9). The National Party is the powerful and deeply reactionary minor party in the Australian National Party-Liberal Party Coalition Government. With the Liberal Party it has fought tooth and nail over decades to block action on climate change, and only agreed to the far-off “zero emissions by 2050” policy just before COP26 and on the basis of secret deals e.g. the National MP Keith Pitt who had recently proposed a $250 billion subsidy scheme for new coal and gas operations was rewarded pre-COP26 by being made Minister for Resources.

    (10). The Coalition is adamant that Australia will have a post-COVID-19 Pandemic gas-led recovery, and that in applying measures to cut carbon emissions there will be no damage to Australia’s huge coal extraction, gas extraction and methanogenic livestock production industries. Australia leads the world in coal and gas exports and is among world leaders in 16 areas of climate criminality.

    In 2021 I published a huge book entitled Climate Crisis, Climate Genocide & Solutions that concluded with a summary of 38 partial Solutions to the Climate Emergency. Unfortunately the mendacious, neoliberal, anti-science, anti-environment, corrupt and climate criminal Australian Coalition Government in its latest pre-COP26 pronouncements ignores all but 7 of these Solutions, and also ignores serious associated caveats (e.g. refusal to mandate measures, effective climate change denialism through inaction, spin and lies about what is “clean” and “renewable”, limits to re-afforestation, and the unfortunate reality that hydrogen (H2) can be a potent “indirect GHG” by scavenging hydroxyl radicals involved in removing atmospheric CH4) (for details see Gideon Polya, “Idiocracy: Australian Coalition Government Mendacity, Corruption & Inaction Sabotaging COP26,” Countercurrents, 30 October 2021).

    As with other neoliberal, Western “ostensible democracies,” Australian democracy has transmuted to a kleptocracy, plutocracy, Murdochracy, corporatocracy, dollarocracy and lobbyocracy in which Big Money purchases people, politicians, parties, policies, votes and hence more power and more private profit. However massive lying by Mainstream presstitutes and greedy GHG-polluting billionaires has now made Australia an idiocracy in which a woefully ignorant and deceived electorate votes for ignorant, corrupt, lying climate and criminal politicians.

    My friends from the Left to the Right are appalled by the very real prospect that the ignorant, mendacious, and climate criminal Australian Government led by PM Scott ”Scomo” Morrison will be re-elected in the forthcoming 2022 elections. Former Australian Coalition PM Malcolm Turnbull and French President Emmanuel Macron have both described Morrison as a liar, the latter famously saying what he thought of this proposition: “I don’t think, I know.” In the 2019 elections the GHG-polluting mining billionaire Clive Palmer invested A$60 million (a gigantic sum for Australian elections) to help the return of the Coalition Government, which was also backed by the effective climate change denying US Murdoch media empire that has 70% of Australian newspaper readership. The Clive Palmer campaign for 2022 has already begun together with an asinine campaign directed by the Government at young voters and funded by taxpayer money.

    COP26 confirms what I have concluded for several years now that the world has effectively run out of time to avoid a catastrophic plus 2C temperature rise. What can decent folk do to minimize massive harm to their children, grandchildren and future generations? Decent Australians must utterly reject the climate criminal Coalition, vote 1 Green and put the Coalition last. Island Nations, tropical countries and an increasingly climate-impacted World will apply Boycotts, Divestment and Sanctions (BDS), Climate Tariffs, International Criminal Court (ICC) prosecutions, and International Court of Justice (ICJ) litigations against a remorselessly speciescidal, ecocidal and climate criminal Australia.

    The post Climate Change-impacted Island Nations, Tropical Countries and Indeed the World Will Punish Climate Criminal Australia first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.

  • As November 5 neared, I did something cliché but nonetheless powerful. I re-watched the film, V for Vendetta. It always resonated with me in a variety of ways. During Occupy, it felt omnipresent due to the endless sea of masks. But in 2021, it plays like a documentary. Another cliché perhaps but I challenge you to watch it and tell me different.

    *****

    The post Covid-19 Fallout: “There is something terribly wrong with this country” first appeared on Dissident Voice.

    This post was originally published on Dissident Voice.