Searchers were racing against time to find survivors in the rubble, Pacific correspondent Barbara Dreaver reported for 1News Breakfast from Port Vila.
She also said that aftershocks continued to shake the country, making search efforts more difficult.
“Our team has integrated with the Australians, that is to make the most of this very small window that they have now to find survivors,” she said.
“Time is not on their side, so they’ve really got to make the most of it.
“It’s a very volatile situation still, we’ve been speaking to some very distressed people trying to get home.”
The New Zealand Defence Force (NZDF) said late last night that a flight carrying 93 passengers, almost all Kiwis and their families, had left Port Vila at about 7.45pm New Zealand time.
“A small number of foreign nationals are also being assisted on this flight,” the NZDF said.
Foreign Minister Winston Peters confirmed the flight’s arrival overnight.
He wrote on X at about 5.30am today: “We are pleased to have evacuated 93 people from Port Vila on a @NZDefenceForce flight overnight.
“The passengers were mostly New Zealanders and their families, but also included around 12 foreign nationals from Samoa, the United Kingdom, Singapore, France and Finland.
“Our consular team continues to assist New Zealanders affected by the earthquake in Vanuatu.”
Any Kiwis still in Vanuatu were urged to call MFAT on +64 99 20 20 20.
“New Zealand’s efforts to aid Vanuatu with its earthquake response, through the provision of personnel and relief supplies, continues,” Peters said.
Australian couple describe earthquake ‘mayhem’
Australian couple Susie Nailon and her partner Tony Ferreira told 1News about the “mayhem” of being inside the Billabong shop when the quake hit.
“It sort of started to rumble a little bit and I looked up in the ceiling and saw the ceiling start to come down on the fluorescent light. But it wasn’t just a shake, it no longer shook left or right, the whole ground started to wave,” said Ferreira.
“The whole roof had caved down . . . It just felt like a deck of cards. [It came] straight down, flattened everything.
“And the force of it just pushed all the windows, plastered glass straight out in the road from all that weight,” he said.
He said there were about six or seven others in the shop with them at the time, and said the couple only made it out by “literally seconds”.
“If my rack had been a couple more metres in, then there’s no chance. It was that quick. There was no warning,” he said.
Nailon said the aftershocks had been really triggering, and as soon as she felt something she was “straight out the door”.
“No one has a chance if you’re in the wrong place at the wrong time,” she said.
Kiwi helping out in Vanuatu
New Zealander Jason Horan, who lives in Port Vila, told 1News it was “just chaos” in the aftermath of the quake.
“There [were] people lying on the ground everywhere, buildings falling down, so it was pretty scary,” he said.
He said he watched the road move “like a wave”.
Since the quake, Horan said he had been helping others simply because he wanted to.
“I’ve been running everybody around, just trying to supply everybody with food and water. So I go around to every hotel and resort making sure they know who to talk to and stuff like that.”
He said he wanted to do his part in “making sure people are okay”.
“All the locals are pulling together though . . . they’re resilient, so it’s really good.”
“Our team has integrated with the Australians, that is to make the most of this very small window that they have now to find survivors.
“Time is not on their side, so they’ve really got to make the most of it,” she said.
“It’s a very volatile situation still, we’ve been speaking to some very distressed people trying to get home.”
NZ High Commissioner on quake and what comes next
New Zealand High Commissioner to Vanuatu Nicci Simmonds said the commission was in the top storey of a three-storey concrete building.
“I was at my desk at the time [of the quake], so that’s about as far away from the entry/exit as you can get,” she said.
“So you follow your schoolgirl training and you just get under the table, holding on while it jumped around a lot. A lot of noise.”
She said there was dust everywhere when the shaking stopped. She tried to check on a colleague.
“Very close to her desk, the building had completely separated. There was a three-storey drop.”
Everyone managed to get out of the building, Simmonds said. Initially, communications were the biggest challenge, she added.
“Now, it’s making sure that reliable safe drinking water, power, and basic infrastructure is up and running.”
Simmonds said the impact was “highly localised”, based on aerial surveillance.
“It’s a significant, major event in Port Vila, but it doesn’t appear that there have been villages buried by landslides elsewhere, so that’s been an enormous relief.”
She said the response was “the kind of job that surges, and peaks, and changes”.
A global civil society watchdog has condemned Fiji for blocking protest marches over the Palestine genocide by Israel and clamping down on a regional Pacific university demonstration with threats.
However, while the Civicus Monitorrates the state of civic space in Fiji as “obstructed” it has acknowledged the country for making some progress over human rights.
“While the government took steps in 2023 to repeal a restrictive media law and reversed travel bans on critics, the Public Order (Amendment) Act, which has been used to restrict peaceful assembly and expression and sedition provisions in the Crimes Act, remains in place,” said the Civicus Monitor in a statement on its website.
“The police have also restricted pro-Palestinian marches” — planned protests against Israel’s genocide against Gaza in which more than 44,000 people have been killed, mostly women and children.
The monitor said the Fiji government had “continued to take steps to address human rights issues in Fiji”.
In July 2024, it was reported that the Fiji Corrections Service had signed an agreement with the Fiji Human Rights and Anti-Discrimination Commission to provide them access to monitor inmates in prison facilities.
In August 2024, a task force known as Fiji’s National Mechanism for Implementation, Reporting, and Follow-up (NMIRF) was launched by the Attorney-General Graham Leung.
The establishment of the human rights task force is to coordinate Fiji’s engagement with international human rights bodies, including the UN human tights treaty bodies, the Universal Periodic Review and the Special Procedures of the Human Rights Council.
In September 2024, it was announced that a Truth and Reconciliation Commission (TRC) would be established to investigate and address human rights violations since 1987.
TRC steering committee chair and Assistant Minister for Women Sashi Kiran said that they were working on drafting a piece of legislation on this and that the commission would operate independently from the government.
“In recent months, the police once again blocked an application by civil society groups to hold a march for Palestine, while university unions were threatened with a pay dock for their involvement in a strike,” the Civicus Monitor said.
Police deny Palestine solidarity march “The authorities have continued to restrict the right to peaceful assembly, particularly around Palestine.”
On 7 October 2024, the police denied permission for a march in the capital Suva by the NGO Coalition on Human Rights in Fiji.
The Fiji Police Force ACP Operations Livai Driu was quoted as saying: “The decision was made based on security reasons.”
“The march was intended to express solidarity with the Palestinian people amidst the ongoing genocide and humanitarian crisis in Gaza. The coalition’s application to hold the march was met with repeated delays and questioning by government authorities,” said the Civicus Monitor.
“The coalition said that this was ‘reminiscent of a dictatorial system of the past’.
The coalition added: “It is shameful that the Fiji Coalition Government which has lauded itself internationally and regionally as being a promoter of human rights and peace has continued to curtail the rights of its citizens by denying permit applications calling for an end to the genocide in Gaza.”
Today, a group was given a permit to march through Suva in support of Israel + wave Israeli flag but Fijians calling for an end to #GazaGenocide for 1 year gathered @ the FWCC compound due to ongoing arbitrary restrictions on marches on #GazaGenocide & the use of Palestine flags pic.twitter.com/hOvG5y8Bwj
“The restriction around protests on Palestine and waving the Palestinian flag has persisted for over a year.
“As previously documented, the activists have had to hold their solidarity gatherings in the premises of the FWCC office as the police have restricted solidarity marches, under the Public Order (Amendment) Act 2014.
“The law allows the government to refuse permits for any public meeting or march deemed to prejudice the maintenance of peace or good order.
“It has often been misused by the authorities to restrict or block peaceful gatherings and demonstrations, restricting the right to peaceful assembly and association.
The UN Human Rights Council and human rights groups have called for the repeal of restrictive provisions in the law, including the requirement for a police permit for protests, which is inconsistent with international standards.
These restrictions on solidarity marches for Palestine are inconsistent with Fiji’s international human rights obligations under the International Covenant on Civil and Political Rights (ICCPR) which guarantees freedom of expression and peaceful assembly.
These actions also contravene Fiji’s constitution that guarantees these rights.
University threatens union members In October 2024, members of the Association of the University of the South Pacific (USP) and the University of the South Pacific Staff Union who went on strike were reportedly threatened by the university, reported the Civicus Monitor.
The human resource office said they would not be paid if they were not in office during the strike.
The unions commenced strike action on 18 October 2024 in protest against the alleged poor governance and leadership at the university by vice-chancellor Pal Ahluwalia and the termination of former staff union (AUSPS) president Dr Tamara Osborne Naikatini, calling for her to be reinstated.
“The unions expressed dissatisfaction following the recent release of the Special Council meeting outcome, which they say misleadingly framed serious grievances as mere human resource issues to be investigated rather than investigating [Professor] Ahluwalia.
“The unions say they have been raising concerns for months and called for Ahluwalia to be suspended and for a timely investigation.”
Alongside the staff members currently standing in protest were also several groups of students.
On 24 October 2024, the students led a march at the University of the South Pacific Laucala campus that ended in front of the vice-chancellor’s residence. The students claimed that Professor Ahluwalia did not consider the best interests of the students and called for his replacement.
The USP is owned by 12 Pacific nations, which contribute a total 20 percent of its annual income, and with campuses in all the member island states.
By Lydia Lewis, RNZ Pacific presenter/Bulletin editor
Palau’s President Surangel Whipps Jr is inviting US President-elect Donald Trump to “visit the Pacific” to see firsthand the impacts of the climate crisis.
Palau is set to host the largest annual Pacific leaders meeting in 2026, and the country’s leader Whipps told RNZ Pacific he would “love” Trump to be there.
He said he might even take the American leader, who is often criticised as a climate change denier, snorkelling in Palau’s pristine waters.
Whipps said he had seen the damage to the marine ecosystem.
“I was out snorkelling on Sunday, and once again, it’s unfortunate, but we had another heat, very warm, warming of the oceans, so I saw a lot of bleached coral,” he said.
“It’s sad to see that it’s happening more frequently and these are just impacts of what is happening around the world because of our addiction to fossil fuel.”
“I would very much like to bring [Trump] to Palau if he can. That would be a fantastic opportunity to take him snorkelling and see the impacts. See the islands that are disappearing because of sea level rise, see the taro swamps that are being invaded.”
Americans experiencing the impacts
Whipps said Americans were experiencing the impacts in states such as Florida and North Carolina.
“I mean, that’s something that you need to experience. I mean, they’re experiencing [it] in Florida and North Carolina.
“They just had major disasters recently and I think that’s the rallying call that we all need to take responsibility.”
However, Trump is not necessarily known for his support of climate action. Instead, he has promised to “drill baby drill” to expand oil and gas production in the US.
Palau International Coral Reef Center researcher Christina Muller-Karanasos said surveying of corals in Palau was underway after multiple reports of bleaching.
She said the main cause of coral bleaching was climate change.
“It’s upsetting. There were areas where there were quite a lot of bleaching.
Most beautiful, pristine reef
“The most beautiful and pristine reef and amount of fish and species of fish that I’ve ever seen. It’s so important for the health of the reef. The healthy reef also supports healthy fish populations, and that’s really important for Palau.”
University of Hawai’i Manoa’s Dr Tarcisius Tara Kabutaulaka suspects Trump will focus on the Pacific, but for geopolitical gains.
“It will be about the militarisation of the climate change issue that you are using climate change to build relationships so that you can ensure you do the counter China issue as well.”
He believed Trump has made his position clear on the climate front.
“He said, and I quote, ‘that it is one of the great scams of all time’. And so he is a climate crisis denier.”
It is exactly the kind of comment President Whipps does not want to hear, especially from a leader of a country which Palau is close to — or from any nation.
“We need the United States, we need China, and we need India and Russia to be the leaders to make sure that we put things on track,” he said.
For the Pacific, the climate crisis is the biggest existential and security threat.
Leaders like Whipps are considering drastic measures, including the nuclear energy option.
“We’ve got to look at alternatives, and one of those is nuclear energy. It’s clean, it’s carbon free,” he told RNZ Pacific.
This article is republished under a community partnership agreement with RNZ.
As a prelude to the 40th anniversary of the evacuation of Rongelap Islanders to Mejatto Island in Kwajalein in 1985, Radio New Zealand and ABC Radio Australia have produced a six-part podcast series that details the Rongelap story — in the context of The Last Voyage of the Rainbow Warrior, the name of the series.
It is narrated by journalist James Nokise, and includes story telling from Rongelap Islanders as well as those who know about what became the last voyage of Greenpeace’s flagship.
It features a good deal of narrative around the late Rongelap Nitijela Member Jeton Anjain, the architect of the evacuation in 1985. For those who know the story of the 1954 Bravo hydrogen bomb test at Bikini, some of the narrative will be repetitive.
But the podcast offers some insight that may well be unknown to many. For example, the podcast lays to rest the unfounded US government criticism at the time that Greenpeace engineered the evacuation, manipulating unsuspecting islanders to leave Rongelap.
Through commentary of those in the room when the idea was hatched, this was Jeton’s vision and plan — the Rainbow Warrior was a vehicle that could assist in making it happen.
The narrator describes Jeton’s ongoing disbelief over repeated US government assurances of Rongelap’s safety. Indeed, though not a focus of the RNZ/ABC podcast, it was Rongelap’s self-evacuation that forced the US Congress to fund independent radiological studies of Rongelap Atoll that showed — surprise, surprise — that living on the atoll posed health risks and led to the US Congress establishing a $45 million Rongelap Resettlement Trust Fund.
Questions about the safety of the entirety of Rongelap Atoll linger today, bolstered by non-US government studies that have, over the past several years, pointed out a range of ongoing radiation contamination concerns.
The RNZ/ABC podcast dives into the 1954 Bravo hydrogen bomb test fallout exposure on Rongelap, their subsequent evacuation to Kwajalein, and later to Ejit Island for three years. It details their US-sponsored return in 1957 to Rongelap, one of the most radioactive locations in the world — by US government scientists’ own admission.
The narrative, that includes multiple interviews with people in the Marshall Islands, takes the listener through the experience Rongelap people have had since Bravo, including health problems and life in exile. It narrates possibly the first detailed piece of history about Jeton Anjain, the Rongelap leader who died of cancer in 1993, eight years after Rongelap people left their home atoll.
The podcast takes the listener into a room in Seattle, Washington, in 1984, where Greenpeace International leader Steve Sawyer met for the first time with Jeton and heard his plea for help to relocate Rongelap people using the Rainbow Warrior. The actual move from Rongelap to Mejatto in May 1985 — described in David Robie’s 1986 book Eyes of Fire: The Last Voyage of the Rainbow Warrior — is narrated through interviews and historical research.
The final episode of the podcast is heavily focused on the final leg of the Rainbow Warrior’s Pacific tour — a voyage cut short by French secret agents who bombed the Warrior while it was tied to the wharf in Auckland harbor, killing one crew member, Fernando Pereira.
It was Fernando’s photographs of the Rongelap evacuation that brought that chapter in the history of the Marshall Islands to life.
The Warrior was stopping to refuel and re-provision in Auckland prior to heading to the French nuclear testing zone in Moruroa Atoll. But that plan was quite literally bombed by the French government in one of the darkest moments of Pacific colonial history.
The six-part series is on YouTube and can be found by searching The Last Voyage of the Rainbow Warrior.
Scientists conduct radiological surveys of nuclear test fallout A related story in this week’s edition of the Marshall Islands Journal.
“Considerable contamination remains,” wrote scientists Hart Rapaport and Ivana Nikolić Hughes in the Scientific American in 2022. “On islands such as Bikini, the average background gamma radiation is double the maximum value stipulated by an agreement between the governments of the Marshall Islands and the US, even without taking into account other exposure pathways.
“Our findings, based on gathered data, run contrary to the Department of Energy’s. One conclusion is clear: absent a renewed effort to clean radiation from Bikini, families forced from their homes may not be able to safely return until the radiation naturally diminishes over decades and centuries.”
They also raised concern about the level of strontium-90 present in various islands from which they have taken soil and other samples. They point out that US government studies do not address strontium-90.
This radionuclide “can cause leukemia and bone and bone marrow cancer and has long been a source of health concerns at nuclear disasters such as Chernobyl and Fukushima,” Rapaport and Hughes said.
“Despite this, the US government’s published data don’t speak to the presence of this dangerous nuclear isotope.”
Their studies have found “consistently high values” of strontium-90 in northern atolls.
“Although detecting this radioisotope in sediment does not neatly translate into contamination in soil or food, the finding suggests the possibility of danger to ecosystems and people,” they state. “More than that, cleaning up strontium 90 and other contaminants in the Marshall Islands is possible.”
The Columbia scientists’ recommendations for action are straightforward: “Congress should appropriate funds, and a research agency, such as the National Science Foundation, should initiate a call for proposals to fund independent research with three aims.
“We must first further understand the current radiological conditions across the Marshall Islands; second, explore new technologies and methods already in use for future cleanup activity; and, third, train Marshallese scientists, such as those working with the nation’s National Nuclear Commission, to rebuild trust on this issue.”
Giff Johnson is editor of the Marshall Islands Journal. His review of the Rainbow Warrior podcast series was first published by the Journal and is republished here with permission.
An exiled West Papuan leader has called for unity among his people in the face of a renewed “colonial grip” of Indonesia’s new president.
President Prabowo Subianto, who took office last month, “is a deep concern for all West Papuans”, said Benny Wenda of the United Liberation Movement for West Papua (ULMWP).
Speaking at the Oxford Green Fair yesterday — Morning Star flag-raising day — ULMWP’s interim president said Prabowo had already “sent thousands of additional troops to West Papua” and restarted the illegal settlement programme that had marginalised Papuans and made them a minority in their own land.
“He is continuing to destroy our land to create the biggest deforestation project in the history of the world. This network of sugarcane and rice plantations is as big as Wales.
“But we cannot panic. The threat from [President] Prabowo shows that unity and direction is more important than ever.
Indonesia doesn’t fear a divided movement. They do fear the ULMWP, because they know we are the most serious and direct challenge to their colonial grip.”
Here is the text of the speech that Wenda gave while opening the Oxford Green Fair at Oxford Town Hall:
Wenda’s speech
December 1st is the day the West Papuan nation was born.
On this day 63 years ago, the New Guinea Council raised the Morning Star across West Papua for the first time.
We sang our national anthem and announced our Parliament, in a ceremony recognised by Australia, the UK, France, and the Netherlands, our former coloniser. But our new state was quickly stolen from us by Indonesian colonialism.
This day is important to all West Papuans. While we remember all those we have lost in the struggle, we also celebrate our continued resistance to Indonesian colonialism.
On this day in 2020, we announced the formation of the Provisional Government of West Papua. Since then, we have built up our strength on the ground. We now have a constitution, a cabinet, a Green State Vision, and seven executives representing the seven customary regions of West Papua.
Most importantly, we have a people’s mandate. The 2023 ULMWP Congress was first ever democratic election in the history. Over 5000 West Papuans gathered in Jayapura to choose their leaders and take ownership of their movement. This was a huge sacrifice for those on the ground. But it was necessary to show that we are implementing democracy before we have achieved independence.
The outcome of this historic event was the clarification and confirmation of our roadmap by the people. Our three agendas have been endorsed by Congress: full membership of the MSG [Melanesian Spearhead Group], a UN High Commissioner for Human Rights visit to West Papua, and a resolution at the UN General Assembly. Through our Congress, we place the West Papuan struggle directly in the hands of the people. Whenever our moment comes, the ULMWP will be ready to seize it.
Differing views
I want to remind the world that internal division is an inevitable part of any revolution. No national struggle has avoided it. In any democratic country or movement, there will be differing views and approaches.
But the ULMWP and our constitution is the only way to achieve our goal of liberation. We are demonstrating to Indonesia that we are not separatists, bending this way and that way: we are a government-in-waiting representing the unified will of our people. Through the provisional government we are reclaiming our sovereignty. And as a government, we are ready to engage with the world. We are ready to engage with Indonesia as full members of the Melanesian Spearhead Group, and we believe we will achieve this crucial goal in 2024.
The importance of unity is also reflected in the ULMWP’s approach to West Papuan history. As enshrined in our constitution, the ULMWP recognises all previous declarations as legitimate and historic moments in our struggle. This does not just include 1961, but also the OPM Independence Declaration 1971, the 14-star declaration of West Melanesia in 1988, the Papuan People’s Congress in 2000, and the Third West Papuan Congress in 2011.
All these announcements represent an absolute rejection of Indonesian colonialism. The spirit of Merdeka is in all of them.
The new Indonesian President, Prabowo Subianto, is a deep concern for all West Papuans. He has already sent thousands of additional troops to West Papua and restarted the illegal settlement programme that has marginalised us and made us a minority in our own land. He is continuing to destroy our land to create the biggest deforestation project in the history of the world. This network of sugarcane and rice plantations is as big as Wales.
But we cannot panic. The threat from Prabowo shows that unity and direction is more important than ever. Indonesia doesn’t fear a divided movement. They do fear the ULMWP, because they know we are the most serious and direct challenge to their colonial grip.
I therefore call on all West Papuans, whether in the cities, the bush, the refugee camps or in exile, to unite behind the ULMWP Provisional Government. We work towards this agenda at every opportunity. We continue to pressure on United Nations and the international community to review the fraudulent ‘Act of No Choice’, and to uphold my people’s legal and moral right to choose our own destiny.
I also call on all our solidarity groups to respect our Congress and our people’s mandate. The democratic right of the people of West Papua needs to be acknowledged.
What does amnesty mean?
Prabowo has also mentioned an amnesty for West Papuan political prisoners. What does this amnesty mean? Does amnesty mean I can return to West Papua and lead the struggle from inside? All West Papuans support independence; all West Papuans want to raise the Morning Star; all West Papuans want to be free from colonial rule.
But pro-independence actions of any kind are illegal in West Papua. If we raise our flag or talk about self-determination, we are beaten, arrested or jailed. The whole world saw what happened to Defianus Kogoya in April. He was tortured, stabbed, and kicked in a barrel full of bloody water. If the offer of amnesty is real, it must involve releasing all West Papuan political prisoners. It must involve allowing us to peacefully struggle for our freedom without the threat of imprisonment.
Despite Prabowo’s election, this has been a year of progress for our struggle. The Pacific Islands Forum reaffirmed their call for a UN Human Rights Visit to West Papua. This is not just our demand – more than 100 nations have now insisted on this important visit. We have built vital new links across the world, including through our ULMWP delegation at the UN General Assembly.
Through the creation of the West Papua People’s Liberation Front (GR-PWP), our struggle on the ground has reached new heights. Thank you and congratulations to the GR-PWP Administration for your work.
Thank you also to the KNPB and the Alliance of Papuan Students, you are vital elements in our fight for self-determination and are acknowledged in our Congress resolutions. You carry the spirit of Merdeka with you.
I invite all solidarity organisations, including Indonesian solidarity, around the world to preserve our unity by respecting our constitution and Congress. To Indonesian settlers living in our ancestral land, please respect our struggle for self-determination. I also ask that all our military wings unite under the constitution and respect the democratic Congress resolutions.
I invite all West Papuans – living in the bush, in exile, in refugee camps, in the cities or villages – to unite behind your constitution. We are stronger together.
Thank you to Vanuatu
A special thank you to Vanuatu government and people, who are our most consistent and strongest supporters. Thank you to Fiji, Kanaky, PNG, Solomon Islands, and to Pacific Islands Forum and MSG for reaffirming your support for a UN visit. Thank you to the International Lawyers for West Papua and the International Parliamentarians for West Papua.
I hope you will continue to support the West Papuan struggle for self-determination. This is a moral obligation for all Pacific people. Thank you to all religious leaders, and particularly the Pacific Council of Churches and the West Papua Council of Churches, for your consistent support and prayers.
Thank you to all the solidarity groups in the Pacific who are tirelessly supporting the campaign, and in Europe, Australia, Africa, and the Caribbean.
I also give thanks to the West Papua Legislative Council, Buchtar Tabuni and Bazoka Logo, to the Judicative Council and to Prime Minister Edison Waromi. Your work to build our capacity on the ground is incredible and essential to all our achievements. You have pushed forwards all our recent milestones, our Congress, our constitution, government, cabinet, and vision.
Together, we are proving to the world and to Indonesia that we are ready to govern our own affairs.
To the people of West Papua, stay strong and determined. Independence is coming. One day soon we will walk our mountains and rivers without fear of Indonesian soldiers. The Morning Star will fly freely alongside other independent countries of the Pacific.
Until then, stay focused and have courage. The struggle is long but we will win. Your ancestors are with you.
A landmark case that began in a Pacific classroom and could change the course of future climate talks is about to be heard in the International Court of Justice (ICJ).
The court will begin hearings involving a record number of countries in The Hague, in the Netherlands, today.
Its 15 judges have been asked, for the first time, to give an opinion about the obligations of nations to prevent climate change — and the consequences for them if they fail.
The court’s findings could bolster the cases of nations taking legal action against big polluters failing to reduce emissions, experts say.
They could also strengthen the hand of Pacific Island nations in future climate change negotiations like COP.
Vanuatu, one of the world’s most natural disaster-prone nations, is leading the charge in the international court.
The road to the ICJ — nicknamed the “World Court” — started five years ago when a group of University of the South Pacific law students studying in Vanuatu began discussing how they could help bring about climate action.
“This case is really another example of Pacific Island countries being global leaders on the climate crisis,” Dr Wesley Morgan, a research associate with UNSW’s Institute for Climate Risk and Response, said.
“It’s an amazing David and Goliath moment.”
Meanwhile, experts say the Pacific will be watching Australia’s testimony today closely.
So what is the court case about exactly, and how did it get to this point?
From classroom to World Court Cynthia Houniuhi, from Solomon Islands, remembers clearly the class discussion where it all began.
Students at the University of the South Pacific’s campus in Vanuatu’s capital, Port Vila, turned their minds to the biggest issue faced by their home countries.
While their communities were dealing with sea level rise and intense cyclones, there was an apparent international “deadlock” on climate change action, Houniuhi said.
And each new report from the Intergovernmental Panel on Climate Change painted a bleak picture of their futures.
“These things are real to us,” Hounhiuhi said. “And we cannot accept that . . . fate in the IPCC report.
“[We’re] not accepting that there’s nothing we can do.”
Their lecturer tasked them with finding a legal avenue for action. He challenged them to be ambitious. And he told them to take it out of their classroom to their national leaders.
So the students settled on an idea: Ask the World Court to issue an advisory opinion on the obligations of states to protect the climate against greenhouse gas emissions.
“That’s what resonated to us,” Houniuhi, now president of Pacific Islands Students Fighting Climate Change, said.
They sent out letters to Pacific Island governments asking for support and Vanuatu’s then-Foreign Minister Ralph Regenvanu agreed to meet with the students.
Vanuatu took up the cause and built a coalition of countries pushing the UN General Assembly to send the matter to its main judicial body, the International Court of Justice, for an advisory opinion.
In March last year, they succeeded when the UN nations unanimously adopted the resolution to refer the case — a historic first for the UN General Assembly.
It was a decision celebrated with a parade on the streets of Port Vila.
Australian National University professor in international law Dr Donald Rothwell said Pacific nations had already overcome their biggest challenge in building enough support for the case to be heard.
“From the perspective of Vanuatu and the small island and other states who brought these proceedings, this is quite a momentous occasion, if only because these states rarely have appeared before the International Court of Justice,” he said.
“This is the first occasion where they’ve really had the ability to raise these issues in the World Court, and that in itself will attract an enormous amount of global attention and raise awareness.”
Dr Sue Farran, a professor of comparative law at Newcastle University in the United Kingdom, said getting the case before the ICJ was also part of achieving climate justice.
“It’s recognition that certain peoples have suffered more than others as a result of climate change,” she said.
“And justice means addressing wrongs where people have been harmed.”
A game changer on climate? Nearly 100 countries will speak over two weeks of hearings — an unprecedented number, Professor Rothwell said.
Each has only a short, 30-minute slot to make their argument.
The court will decide on two questions: What are the obligations of states under international law to protect the climate and environment from greenhouse gas emissions?
And, what are the legal consequences for states that have caused significant harm to the climate and environment?
Vanuatu will open the hearings with its testimony.
Regenvanu, now Vanuatu’s special envoy on climate change, said the case was timely in light of the last COP meeting, where financial commitments from rich, polluting nations fell short of the mark for Pacific Islands that needed funding to deal with climate change.
For a nation hit with three cyclones last year — and where natural disaster-struck schools have spent months teaching primary students in hot UNICEF tents – the stakes are high in climate negotiations.
“We just graduated from being a least-developed country a few years ago,” Regenvanu said.
“We don’t have the financial capacity to build back better, build back quicker, respond and recover quicker.
“We need the resources that other countries were able to attain and become rich through fossil fuel development that caused this crisis we are now facing.
“That’s why we’re appearing before the ICJ. We want justice in terms of allowing us to have the same capacity to respond quickly after catastrophic events.”
He said the advisory opinion would stop unnecessary debates that bog down climate negotiations, by offering legal clarity on the obligations of states on climate change.
It will also help define controversial terms, such as “climate finance” — which developing nations argue should not include loans.
And while the court’s advisory opinion will be non-binding, it also has the potential to influence climate change litigation around the world.
Dr Rothwell said much would depend on how the court answered the case’s second question – on the consequences for states that failed to take climate action.
He said an opinion that favoured small island nations, like in the Pacific Islands, would let them pursue legal action with more certainty.
“That could possibly open up a battleground for major international litigation into the future, subject to how the [International Court of Justice] answers that question,” he said.
Regenvanu said Vanuatu was already looking at options it could take once the court issues its advisory opinion.
“Basically all options are on the table from litigation on one extreme, to much clearer negotiation tactics, based on what the advisory opinion says, at the forthcoming couple of COPs.”
‘This is hope’ Vanuatu brought the case to the ICJ with the support of a core group of 18 countries, including New Zealand, Germany, Bangladesh and Singapore.
Australia, which co-sponsored the UN resolution sending the case to the ICJ, will also speak at today’s hearings.
“Many will be watching closely, but Vanuatu will be watching more closely than anyone, having led this process,” Dr Morgan said.
A Department of Foreign Affairs and Trade spokesperson said Australia had engaged consistently with the court proceedings, reflecting its support for the Pacific’s commitment to strengthening global climate action.
Some countries have expressed misgivings about taking the case to the ICJ.
The United States’ representative at the General Assembly last year argued diplomacy was a better way to address climate change.
And over the two weeks of court hearings this month, it’s expected nations contributing most to greenhouse gases will argue for a narrow reading of their responsibilities to address climate change under international law — one that minimises their obligations.
Other nations will argue that human rights laws and other international agreements — like the Universal Declaration of Human Rights and the International Covenant on Civil and Political Rights — give these nations larger obligations to prevent climate change.
Professor Rothwell said it was hard to predict what conclusion the World Court would reach — and he expected the advisory opinion would not arrive until as late as October next year.
“When we’re looking at 15 judges, when we’re looking at a wide range of legal treaties and conventions upon which the court is being asked to address these questions, it’s really difficult to speculate at this point,” he said.
“We’ll very much just have to wait and see what the outcome is.”
There’s the chance the judges will be split, or they will not issue a strong advisory opinion.
But Regenvanu is drawing hope from a recent finding in a similar case at the International Tribunal of the Law of the Sea, which found countries are obliged to protect the oceans from climate change impacts.
“It’s given us a great deal of validation that what we will get out of the ICJ will be favourable,” he said.
For Houniuhi, the long journey from the Port Vila classroom five years ago is about to lead finally to the Peace Palace in The Hague, where the ICJ will have its hearings.
Houniuhi said the case would let her and her fellow students have their experiences of climate change reflected at the highest level.
But for her, the court case has another important role.
Twenty five Pacific civil society organisations and solidarity movements have called on Pacific leaders of their “longstanding responsibility” to West Papua, and to urgently address the “ongoing gross human rights abuses” by Indonesia.
The organisations — including the Pacific Conference of Churches (PCC), Fiji Council of Social Services (FCOSS). Pacific Network on Globalisation (PANG), Fiji Women’s Crisis Centre (FWCC) and Vanuatu Human Rights Coalition — issued a statement marking 1 December 2024.
This date commemorates 63 years since the Morning Star flag was first
raised in West Papua to signify the territory’s sovereignty.
The organisations condemned the “false narrative Indonesia has peddled of itself as a morally upright, peace-loving, and benevolent friend of the Melanesian people and of the Pacific”.
Jakarta had “infiltrated our governments and institutional perceptions”.
The statement also said:
Yet Indonesia’s annexation of the territory, military occupation, and violent oppression, gross human rights violations on West Papuans continue to be ignored internationally and unfortunately by most Pacific leaders.
The deepening relations between Pacific states and Jakarta reflect how far the false narrative Indonesia has peddled of itself as a morally upright, peace-loving, and benevolent friend of the Melanesian people and of the Pacific, has infiltrated our governments and institutional perceptions.
The corresponding dilution of our leaders’ voice, individually and collectively, is indicative of political and economic complicity, staining the Pacific’s anti-colonial legacy, and is an attack on the core values of our regional solidarity.
The Pacific has a legacy of holding colonial powers in our region to account. The Pacific Islands Forum (PIF) Leaders communiques in 2015, 2017, and 2019 are reflective of this, deploring the violence and human rights violations in West Papua, calling on Indonesia to allow independent human rights assessment in the territory, and to address the root causes of conflict through peaceful means.
In 2023, PIF Leaders appointed Fiji and Papua New Guinea (PNG) Prime Ministers, [Sitiveni] Rabuka and [James] Marape respectively to facilitate such constructive engagement with Indonesia.
As PIF envoys, both Prime Ministers visited Indonesia in 2023 on separate occasions, yet they have failed to address these concerns. Is this to be interpreted as regional political expediency or economic self-interest?
Today, torture, discrimination, extrajudicial killings, unlawful arrests, and detention of West Papuans continue to be rife. Approximately 70,000 Papuans remain displaced due to military operations.
Between January and September this year, human rights violations resulted in a total of over 1300 victims across various categories. The most significant violations were arbitrary detention, with 331 victims in 20 cases, and freedom of assembly, which affected at least 388 victims in 21 cases. Other violations included ill-treatment (98 victims), torture (23 victims), and killings (15 victims), along with freedom of expression violations impacting 31 victims.
Additionally, cultural rights violations affected dozens of individuals, while intimidation cases resulted in 15 victims. Disappearances accounted for 2 victims, and right to health violations impacted dozens.
This surge in human rights abuses highlights a concerning trend, with arbitrary detention and freedom of assembly violations standing out as the most widespread and devastating.
The commemoration of the Morning Star flag-raising this 1st of December is a solemn reminder of the region’s unfinished duty of care to the West Papuan people and their struggle for human rights, including the right to self-determination.
Clearly, Pacific leaders, including the Special Envoys, must fulfill their responsibility to a region of genuine peace and solidarity, and thereby rectify their unconscionable response thus far.
They must do justice to the 63 years of resilient resistance by the West Papuan people under violent, even deadly repression.
We call on leaders, especially the Prime Ministers of Fiji and PNG, not to succumb to Indonesia’s chequebook diplomacy and other soft-power overtures now evident in education, the arts, culture, food and agriculture, security, and even health sectors.
We remind our Pacific leaders of their responsibility to 63 years of injustice by Indonesia, and the resilience of the West Papuan people against this oppression to this day.
In solidarity with the people of West Papua, we demand that our leaders:
Honour the resolutions of the Melanesian Spearhead Group (MSG) and PIF, which call for a peaceful resolution to the West Papua conflict and the recognition of the rights of West Papuans;
Take immediate and concrete action to review, and if necessary, sanction Indonesia’s status as a dialogue partner in the PIF, associate member of the MSG, and as a party to other privileged bilateral and multilateral arrangements in our Pacific region on the basis of its human rights record in West Papua;
Stand firm against Indonesia’s colonial intrusion into the Pacific through its cheque-book and other diplomatic overtures, ensuring that the sovereignty and rights of the people of West Papua are not sacrificed for political or economic gain; and
PIF must take immediate action to establish a Regional Human Rights Commission or task force, support independent investigations into human rights violations in West Papua, and ensure accountability for all abuses.
Disney has returned to Motunui with Moana 2, a sequel to the 2016 hit Moana. But have they been able to recapture the magic?
This time, the story sees Moana (voiced by Auli’i Cravalho) setting out from her home island once again to try reconnect with the lost people of the ocean.
With the help of an unlikely crew and demigod Maui (Dwayne Johnson), she must reckon with an angry god and find a way to free a cursed island.
The first film was co-directed by John Musker and Ron Clements, two legendary writer directors from such fame as The Little Mermaid, Aladdin, Hercules, Treasure Planet and The Princess and the Frog.
They haven’t returned for the sequel, which is co-directed by David Derrick Jr, Jason Hand and Dana Ledoux Miller.
Moana 2 actually began as a Disney+ series before being retooled into a film earlier this year. While it moves the story of the world and the characters forward, the film feels like a slapstick and half-baked reworked TV show.
Moana 2. RNZ Reviews
Thankfully, Auli’i Cravalho is still great as Moana; the vibrance and expression of her voice is wonderful. And it really is a movie centred mostly around her, which is a strength.
Two-dimensional crew
However, that also means that Moana’s little crew of friends are two-dimensional and not needed other than for a little inspiration here and there. Even Dwayne Johnson’s Maui feels a little less colourful this time around and a bit more of a plot device than actual character.
There is also a half-baked villain plot, with the character not really present and another who feels undercooked. It’s not until a small mid-credits scene where we get something of a hint, as well as what’s to come in a potential sequel film or series.
While Cravalho’s singing is lovely, unfortunately the songs of Moana 2 are not as memorable or catchy. And it certainly doesn’t help that Dwayne Johnson cannot sing or rap to save himself.
It’s wonderful to have a Pacific Island-centric story, and it’s got some great cultural representation, but Moana 2 could have been so much better.
While I’m obviously not the target audience, I really enjoyed the first one and I believe kids deserve good, smart movies. If there’s going to be another one, I hope they make it worth it.
On Papuan Independence Day, the focus is on discussing protests against Indonesia’s transmigration programme, environmental destruction, militarisation, and the struggle for self-determination. Te Aniwaniwa Paterson reports.
By Te Aniwaniwa Paterson of Te Ao Māori News
On 1 December 1961, West Papua’s national flag, known as the Morning Star, was raised for the first time as a declaration of West Papua’s independence from the Netherlands.
Region-wide protests Protests have been building in West Papua since the new Indonesian President Prabowo Subianto announced the revival of the Transmigration Programme to West Papua.
This was declared a day after he came to power on October 21 and confirmed fears from West Papuans about Prabowo’s rise to power.
This is because Prabowo is a former general known for a trail of allegations of war crimes and human rights abuses in West Papua and East Timor to his name.
Transmigration’s role The transmigration programme began before Indonesia gained independence from the Dutch colonial government, intended to reduce “overcrowding” in Java and to provide a workforce for plantations in Sumatra.
After independence ended and under Indonesian rule, the programme expanded and in 1969 transmigration to West Papua was started.
This was also the year of the controversial “Act of Free Choice” where a small group of Papuans were coerced by Indonesia into a unanimous vote against their independence.
Indonesia has also said transmigration helps with cultural exchange to unite the West Papuans so they are one nation — “Indonesian”.
West Papuan human rights activist Rosa Moiwend said in the 1980s that Indonesians used the language of “humanising West Papuans” through erasing their indigenous identity.
“It’s a racist kind of thing because they think West Papuans were not fully human,” Moiwend said.
Pathway to environmental destruction Papuans believe this was to dilute the Indigenous Melanesian population, and to secure the control of their natural resources, to conduct mining, oil and gas extraction and deforestation.
This is because in the past the transmigration programme was tied to agricultural settlements where, following the deforestation of conservation forests, Indonesian migrants worked on agricultural projects such as rice fields and palm oil plantations.
The ecology in West Papua was being damaged by mining, deforestation, and oil and gas extraction, he said. Mote said Indonesia wanted to “wipe them from the land and control their natural resources”.
He emphasised that defending West Papua meant defending the world, because New Guinea had the third-largest rainforest after the Amazon and Congo and was crucial for climate change mitigation as they sequester and store carbon.
Concerns grow over militarisation Moiwend said the other concern right now was the National Strategic Project which developed projects to focus on Indonesian self-sufficiency in food and energy.
Merauke Integrated Food and Energy Estate (MIFEE) started in 2011, so isn’t a new project, but it has failed to deliver many times and was described by Global Atlas of Environmental Justice as a “textbook land grab”.
The mega-project includes the deforestation of a million hectares for rice fields and an additional 600,000 hectares for sugar cane plantations that will be used to make bioethanol.
The project is managed by the Ministry of Defense and the Ministry of Agriculture, and the private company, Jhonlin Group, owned by Haji Andi Syamsuddin Arsyad. Ironically, given the project has been promoted to address climate issues, Arsyad is a coal magnate, a primary industry responsible for man-made climate change.
Conservation news website Mongabay reported that the villages in the project site had a population of 3000 people whereas a battalion consisted of usually 1000 soldiers, which meant there would be more soldiers than locals and the villagers said it felt as if their home would be turned into a “war zone”.
Merauke is where Moiwend’s village is and many of her cousins and family are protesting and, although there haven’t been any incidents yet, with increased militarisation she feared for the lives of her family as the Indonesian military had killed civilians in the past.
Destruction of spiritual ancestors The destruction of the environment was also the killing of their dema (spiritual ancestors), she said.
The dema represented and protected different components of nature, with a dema for fish, the sago palm, and the coconut tree.
Traditionally when planting taro, kumara or yam, they chanted and sang for the dema of those plants to ensure an abundant harvest.
Moiwend said they connected to their identity through calling on the name of the dema that was their totem.
She said her totem was the coconut and when she needed healing she would find a coconut tree, drink coconut water, and call to the dema for help.
There were places where the dema lived that humans were not meant to enter but many sacred forests had been deforested.
She said the Indonesians had destroyed their food sources, their connection to their spirituality as well destroying their humanity.
“Anim Ha means the great human being,” she said, “to become a great human being you have to have a certain quality of life, and one quality of life is the connection to your dema, your spiritual realm.”
Te Aniwaniwa Paterson is a digital producer for Te Ao Māori News. Republished with permission.
The election of Emmanuel Tjibaou as the new president of New Caledonia’s main pro-independence party, the Union Calédonienne (UC), has triggered a whole range of political reactions — mostly favourable, some more cautious.
Within the pro-independence camp, the two main moderate parties UPM (Progressist Union in Melanesia) and PALIKA (Kanak Liberation Party), have reacted favourably, although they have recently distanced themselves from UC.
UPM leader Victor Tutugoro hailed Tjibaou’s election while pointing out that it was “not easy” . . . “given the difficult circumstances”.
“It’s courageous of him to take this responsibility,” he told public broadcaster NC la 1ère.
“He is a man of dialogue, a pragmatic man.”
PALIKA leader Jean-Pierre Djaïwé reacted similarly, saying Tjibaou “is well aware that the present situation is very difficult”.
Both PALIKA and UPM hoped the new UC leadership could have the potential to pave the way for a reconciliation between all members of the Kanak Socialist National Liberation Front (FLNKS), which has been experiencing profound differences for the past few years.
‘Real generational change’
On the pro-France (and therefore anti-independence) side, which is also divided, the moderate Calédonie Ensemble’s Philippe Michel saw in this new leadership a “real generational change” and noted that Tjibaou’s “appeasing” style could build new bridges between opposing sides of New Caledonia’s political spectrum.
“We’ll have to leave him some time to put his mark on UC’s operating mode,” Michel said.
“We all have to find our way back towards an agreement.”
Over the past two years, attempts from France to have all parties reach an agreement that could potentially produce a document to succeed the 1998 Nouméa autonomy Accord have failed, partly because of UC’s refusal to attend discussions involving all parties around the same table.
Pro-France Rassemblement-LR President Alcide Ponga said it was a big responsibility Tjibaou had on his shoulders in the coming months.
“Because we have these negotiations coming on how to exit the Nouméa Accord.
“I think it’s good that everyone comes back to the table — this is something New Caledonians are expecting.”
‘Wait and see’
Gil Brial, vice-president of a more radical pro-France Les Loyalistes, had a “wait and see” approach.
“We’re waiting now to see what motions UC has endorsed,” he said.
“Because if it’s returning to negotiations with only one goal, of accessing independence, despite three referendums which rejected independence, it won’t make things any simpler.”
Brial said he was well aware that UC’s newly-elected political bureau now included about half of “moderate” members, and the rest remained more radical.
“We want to see which of these trends will take the lead, who will act as negotiators and for what goal.”
UC has yet to publish the exact content of the motions adopted by its militants following its weekend congress.
Les Loyalistes leader and Southern province President Sonia Backès also reacted to Tjibaou’s election, saying this was “expected”.
Writing on social media, she expressed the hope that under its new leadership, UC would now “constructively return to the negotiating table”.
She said her party’s approach was “wait and see, without any naivety”.
Tjibaou’s first post-election comments Tjibaou told journalists: “Now we have to pull up our sleeves and also shed some light on what has transpired since the 13 May (insurrection riots).”
He also placed a high priority on the upcoming political talks on New Caledonia’s institutional and political future.
“We still need to map out a framework and scope — what negotiations, what framework, what contents for this new agreement everyone is calling for.
“What we’ll be looking for is an agreement towards full emancipation and sovereignty. Based on this, we’ll have to build.”
He elaborated on Monday by defining UC’s pro-independence intentions as “a basket of negotiations”.
He, like his predecessor Daniel Goa, also placed a strong emphasis on the need for UC to take stock of past shortcomings (especially in relation to the younger generations) in order to “transform and move forward”.
CCAT ‘an important tool’
Asked about his perception of the role a UC-created “field action coordinating cell” (CCAT) has played in the May riots, Tjibaou said this remained “an important tool, especially to mobilise our militants on the ground”.
“But [CCAT] objectives have to be well-defined at all times.
“There is no political motion from UC that condones violence as a means to reach our goals.
“If abuses have been committed, justice will take its course.”
At its latest congress in August 2024 (which both UPM and PALIKA decided not to attend), the FLNKS appointed CCAT leader Christian Téin as its new president.
Téin is in jail in Mulhouse in the north-east of France, following his arrest in June and pending his trial.
In the newly-elected UC political bureau, the UC’s congress, which was held in the small village of Mia (near Canala, East Coast of the main island of Grande Terre) has maintained Téin as the party’s “commissar-general”.
Tjibaou only candidate
Tjibaou was the only candidate for the president’s position.
His election on Sunday comes as UC’s former leader, Daniel Goa, 71, announced last week that he did not intend to seek another mandate, partly for health reasons, after leading the party for the past 12 years.
Goa told militants this was a “heavy burden” his successor would now have to carry.
He also said there was a need to work on political awareness and training for the younger generations.
He said the heavy involvement of the youth in the recent riots, not necessarily within the UC’s political framework, was partly caused by “all these years during which we did not train (UC) political commissioners” on the ground.
He told local media at the weekend this has been “completely neglected”, saying this was his mea culpa.
After the riots started, there was a perception that calls for calm coming from UC and other political parties were no longer heeded and that, somehow, the whole insurrection had got out of control.
The 48-year-old Tjibaou was also elected earlier this year as one of New Caledonia’s two representatives to the French National Assembly (Lower House in the French Parkiament).
This article is republished under a community partnership agreement with RNZ.
By Georgia Brown, Queensland University of Technology
Fijian newsrooms are under pressure to adapt as audiences shift away from traditional media such as newspapers, radio, and television, in favour of Facebook and other social media platforms.
Radio and television still exceeded Facebook, but surveys during the pandemic reveal the increasing significance of Facebook and other social media, such as Twitter, YouTube and TikTok as widely used sources of news, particularly for Fijians younger than 45.
A survey revealed that of Fiji’s 924,610 population, 551,000 were social media users in January 2023. Facebook, the country’s most popular platform, limits access to people aged 13 and older. Of those eligible in Fiji to create an account in 2023, 71 percent used Facebook.
Australian National University researcher Jope Tarai attributes the rise in social media usage in the 2010s to the 2006 coup and subsequent change in Fijian leadership, suggesting it “cultivated a culture of self-censorship”.
“The constrained political context saw the emergence of blogging as a means of disseminating restricted information that would have conventionally informed news reporting,” Tarai says.
Tarai says concerns about credibility of blogs meant this avenue was replaced by Facebook, “which was more interactive, accessible via handheld devices and instantaneous”.
Increased media freedom
With the increased media freedoms that have arisen following Fiji’s change in government at the end of 2022, newspapers and other traditional newsrooms should be poised to reassert themselves, but they face significant challenges due to the global shift in how people consume information.
As audiences migrate to newer digital platforms, newsrooms that have traditionally depended on physical newspaper sales and advertising revenue are now under increasing pressure to adapt.
Fiji Times editor-in-chief Fred Wesley says news outlets are struggling to capture the attention of younger audiences through conventional formats, prompting a shift towards social media platforms to enhance audience engagement and boost traffic.
“Young people are not going to news websites or reading physical papers,” he says. “Young people are getting their news from social media.”
The University of the South Pacific’s technical editor and digital communication officer, Eliki Drugunalevu, says he has observed a growing preference among the general Fijian population for receiving news through social media as opposed to traditional outlets.
“When people refer to a certain news item that came out that day or even the previous day, they just go to their social media pages and search for that news item or even go to the social media page of that particular news outlet to read/access that story,” he says.
Drugunalevu identifies two contributors to this shift.
‘At your fingertips’
“Everything is just at your fingertips, easily accessible,” he says. “Internet charges in Fiji are affordable now so that you can pretty much be online 24/7.”
Newsrooms across Fiji are not oblivious to this shift. Editors and journalists are recalibrating their strategies to meet the demands of a digital audience.
Islands Business managing editor Samantha Magick says the abundance of readily available online content has resulted in young people refraining from paying for it.
“I think there’s a generational shift. My daughter would never pay for any news, would never buy a newspaper to start with. She would probably never think about paying for media, unless its Netflix,” she says.
However, Magick believes social media can be leveraged to fulfil evolving audience demands while offering fresh advantages to her organisation.
“Social media for us is a funnel to get people to our website or to subscribe,” she says. “Facebook is still huge in the region, not just in Fiji [and] that’s where a lot of community discussions are happening, so it’s a source as well as a platform for us.”
Magick says incorporating social media in her organisation requires her to stay more vigilant on analytics, as it significantly influences her decision-making processes.
‘Understanding content’s landing’
“There’s all that sort of analytic stuff that I feel now I have to be much more across whereas before it was just generating the content. Now it’s understanding how that content’s landing, who’s seeing it, making decisions based on that,” she says.
Fiji TV digital media specialist Edna Low says social media data analytics like engagement and click-through rates provide valuable insight into audience preferences, behaviours and demographics.
“Social media platforms often dictate what topics are trending and what content resonates with audiences, which can shape editorial decisions and coverage priorities,” she says.
Fiji TV’s director of news, current affairs and sports, Felix Chaudhary, echoes this.
“We realise the critical importance of engaging with our viewers and potential viewers via online platforms,” he says. “All our new recruits/interns have to be internet and social media savvy.”
Transitioning his organisation to a fully online model is the path forward in the digital era, Chaudhary says.
“Like the world’s biggest news services, we are looking in the next five to ten years to transitioning from traditional TV broadcast to streaming all our news and shows,” he says. “The world is already moving towards that, and we just have to follow suit or get left behind.”
It is clear that newsrooms and journalists must either navigate the evolving digital trends and preferences of audiences or risk becoming old news.
Catrin Gardiner contributed research to this story. Georgia Brown and Catrin Gardiner were student journalists from the Queensland University of Technology who travelled to Fiji with the support of the Australian Government’s New Colombo Plan Mobility Programme. This article is published in a partnership of QUT with Asia Pacific Report, Asia Pacific Media Network (APMN) and The University of the South Pacific.
An exiled West Papuan leader has called on supporters globally to show their support by raising the Morning Star flag — banned by Indonesia — on December 1.
“Whether in your house, your workplace, the beach, the mountains or anywhere else, please raise our flag and send us a picture,” said United Liberation Movement for West Papua (ULMWP) interim president Benny Wenda.
“By doing so, you give West Papuans strength and courage and show us we are not alone.”
The plea came in response to a dramatic step-up in military reinforcements for the Melanesian region by new President Prabowo Subianto, who was inaugurated last month, in an apparent signal for a new crackdown on colonised Papuans.
“The situation in occupied West Papua is on a knife edge,” said the UK-based Wenda in a statement on the ULMWP website.
He added that President Prabowo had announced the return of a “genocidal transmigration settlement policy”.
Indigenous people a minority
“From the 1970s, transmigration brought hundreds of thousands of Javanese settlers into West Papua, ultimately making the Indigenous people a minority in our own land,” Wenda said.
“At the same time, Prabowo [is sending] thousands of soldiers to Merauke to safeguard the destruction of our ancestral forest for a set of gigantic ecocidal developments.
“Five million hectares of Papuan forest are set to be ripped down for sugarcane and rice plantations.
“West Papuans are resisting Prabowo’s plan to wipe us out, but we need all our supporters to stand beside us as we battle this terrifying new threat.”
The Morning Star is illegal in West Papua and frequently protesters who have breached this law have faced heavy jail sentences.
“If we raise [the flag], paint it on our faces, draw it on a banner, or even wear its colours on a bracelet, we can face up to 15 or 20 years in prison.
“This is why we need people to fly the flag for us. As ever, we will be proudly flying the Morning Star above Oxford Town Hall. But we want to see our supporters hold flag raisings everywhere — on every continent.
‘Inhabiting our struggle’
“Whenever you raise the flag, you are inhabiting the spirit of our struggle.”
Wenda appealed to everyone in West Papua — “whether you are in the cities, the villages, or living as a refugee or fighter in the bush” — to make December 1 a day of prayer and reflection on the struggle.
“We remember our ancestors and those who have been killed by the Indonesian coloniser, and strengthen our resolve to carry on fighting for Merdeka — our independence.”
Wenda said the peaceful struggle was making “great strides forward” with a constitution, a cabinet operating on the ground, and a provisional government with a people’s mandate.
“We know that one day soon the Morning Star will fly freely in our West Papuan homeland,” he said.
“But for now, West Papuans risk arrest and imprisonment if we wave our national flag. We need our supporters around the world to fly it for us, as we look forward to a Free West Papua.”
The series was assisted by Pacific journalist David Robie, author of Eyes of Fire: The Last Voyage of the Rainbow Warrior; and editor Giff Johnson, Eve Burns and Hilary Hosia of the Marshall Islands Journal; along with many Marshall Islanders who spoke to the podcast crew or helped with this project.
Pacific delegates fear the implications of a Trump presidency and breach of the 1.5 degree Celsius warming target will overshadow negotiations on climate finance at the UN’s annual COP talks that have started in Azerbaijan this week.
At the COP29 summit — dubbed the “finance COP” — Pacific nations will seek not just more monetary commitment from high-emitting nations but also for the funds to be paid and distributed to those countries facing the worst climate impacts.
With the US as one of the world’s largest emitters, it is feared Trump’s past withdrawal from the Paris Agreement could foreshadow diminished American involvement in climate commitments.
“We have our work cut-out for us. We are wary that we have the Trump administration coming through and may not be favourable to some of the climate funding that America has proposed,” Samoan academic and COP veteran Salā George Carter told BenarNews.
“We will continue to look for other ways to work with the US, if not with the government then maybe with businesses.”
This year, for the first time, a COP President’s Scientific Council has been formed to be actively involved in the negotiations. Carter is the sole Pacific representative.
Past COP funding promises of US$100 billion annually from developed countries to support vulnerable nations “has never been achieved in any of the years,” he said.
Disproportionate Pacific burden Pacific nations contribute minimally to global emissions but often bear a disproportionate burden of climate change impacts.
Pacific Island Climate Action Network regional director Rufino Varea argues wealthier nations have a responsibility to support adaptation efforts in these vulnerable regions.
“The Pacific advocates for increased climate finance from wealthier nations, utilizing innovative mechanisms like fossil fuel levies to support adaptation, loss and damage, and a just transition for vulnerable communities,” Varea told BenarNews.
COP29 is being held in the capital of Azerbaijan, the port city of Baku on the oil and gas rich Caspian Sea, once an important waypoint on the ancient Silk Road connecting China to Europe.
The country bordering Russia, Iran, Georgia and Armenia is now one of the world’s most fossil fuel export dependent economies.
About 40,000 delegates will attend COP29 from all the U.N. member states including political leaders, diplomats, scientists, officials, civil society organizations, journalists, activists, Indigenous groups and many more.
All nations are party to the 1992 United Nations Framework Convention on Climate Change (UNFCCC) and most signed up to the 2015 Paris Climate Agreement and the 1.5 degree target.
Priorities for Pacific
Pacific Islands Forum Secretary General Baron Waqa in a statement yesterday said “the priorities of the Pacific Islands countries, include keeping the 1.5 degree goal alive.”
“The outcomes of COP 29 must deliver on what is non-negotiable – our survival,” he said.
Ahead of COP29, the 39 members of the Alliance of Small Island States (AOSIS) — representing the Pacific, Caribbean, African, Indian, and South China Sea — met in Baku to discuss negotiation priorities to achieve the 1.5 degree target and make meaningful progress on climate finance.
Pacific negotiators have historically found COP outcomes disappointing, yet they continue to advocate for greater accountability from major polluters.
“There have been people who have come to COP and refuse to attend anymore,” Carter said. “They believe it is a waste of time coming here because of very little delivery at the end of each COP.”
Papua New Guinea is not attending in Baku in an official capacity this year, citing lack of progress, but some key PNG diplomats are present to support the Pacific’s goals.
Climate data last week from the Europe Union’s Copernicus Climate Change Service predicted 2024 will be the hottest year on record, and likely the first year to exceed the 1.5 degree threshold set in Paris.
Science becoming marginalised
Delegates worry science is becoming marginalised in climate negotiations, with some “arguing that we have reached 1.5, why do we continue to push for 1.5?,” Carter said.
“Although we have reached 1.5 degrees, we should not remove it. In fact, we should keep it as a long-time goal,” he said.
Carter argues for the importance of incorporating both scientific evidence and “our lived experience of climate change” in policy discussions.
The fight for the Paris target and loss and damage funding has been central to Pacific advocacy at previous COPs, despite persistent resistance from some countries.
The 1.5-degree target is “a lifeline of survival for communities and people in our region and in most island nations,” Varea said.
He stressed the need for “a progressive climate finance goal based on the needs and priorities of developing countries, small island developing states (SIDS), and least developed countries (LDC) to enable all countries to retain the 1.5 ambition and implement measures for resilience and loss and damage (finance).”
“As Pacific civil society, we obviously want the most ambitious outcomes to protect people and the planet.”
Pacific negotiators include prominent leaders, such as President Hilde Heine of the Marshall Islands, Vanuatu’s Special Envoy Ralph Regenvanu, Tuvalu’s Climate Change Minister Maina Talia and negotiators Anne Rasmussen from Samoa and Fiji’s Ambassador Amena Yauvoli.
“We will not sign our death certificate. We cannot sign on to text that does not have strong commitments on phasing out fossil fuels.”
These were the words of Samoa’s Minister of Natural Resources and Environment, Toeolesulusulu Cedric Schuster, speaking in his capacity as chair of the Alliance of Small Island States (AOSIS) at the UNFCCC COP28 in Dubai last year.
Outside, Pacific climate activists and allies, led by the Pacific Climate Warriors, were calling for a robust and comprehensive financial package that would see the full, fast, and fair transition away from fossil fuels and into renewable energy in the Global South.
This is our Pacific Way in action: state parties and civil society working together to remind the world as we approach a “finance COP” with the upcoming COP29 in Baku, Azerbaijan, from November 11-22 that we cannot be conveniently pigeonholed.
We are people who represent not only communities but landscapes and seascapes that are both vulnerable, and resilient, and should not be forced by polluting countries and the much subsidised and profit-focused fossil fuel industries that lobby them to choose between mitigation, adaptation and loss and damage.
Pacific Small Island Developing States (PSIDS) are the uncomfortable reminder for those who want smooth sailing of their agenda at COP29, that while we are able to hold the tension of our vulnerability and resilience in the Pacific, this may make for choppy seas.
I recently had the privilege of joining the SPREP facilitated pre-COP29 gathering for PSIDS and the Climate Change Ministerial meeting in Nadi, Fiji, to provide spiritual guidance and pastoral support.
This gathering took place in a spiritually significant moment, the final week of the Season of Creation, ending, profoundly, on the Feast Day of St Francis of Assisi, patron saint of the environment. The theme for this year’s Season of Creation was, “to hope and act with Creation (the environment).
Encouraged to act in hope
I looked across the room at climate ministers, lead negotiators from the region and the regional organisations that support them and encouraged them to begin the preparatory meeting and to also enter COP29 with hope, to act in hope, because to hope is an act of faith, of vision, of determination and trust that our current situation will not remain the status quo.
Pacific church leaders have rejected this status quo by saying that finance for adaptation and loss and damage, without a significant commitment to a fossil fuel phase-out that is full, fast and fair, is the biblical equivalent to 30 pieces of silver — the bribe Judas was given to betray Jesus.
In endorsing the Fossil Fuel Non-Proliferation Treaty and leading the World Council of Churches to do the same, Pacific faith communities are joining their governments and civil societies to ensure the entire blue Pacific voice reverberates clearly into the spaces where the focus on finance is dominant.
As people with a deep connection to land and sea, whose identity does not separate itself from biodiversity, the understanding of the “groaning of Creation” (Romans 8:19-25) resonates with Pacific islanders.
We were reminded of the words of St. Saint Augustine that says: “Hope has two beautiful daughters; their names are Anger and Courage. Anger at the way things are, and Courage to see that they do not remain as they are.”
As we witness the cries and sufferings of Earth and all creatures, let righteous anger move us toward the courage to be hopeful and active for justice.
Hope is not merely optimism. It is not a utopian illusion. It is not waiting for a magical miracle.
Hope is trust that our action makes sense, even if the results of this action are not immediately seen. This is the type of hope that our Pasifika households carry to COP29.
Reverend James Bhagwan is general secretary of the Pacific Conference of Churches. He holds a Bachelor of Divinity from the Pacific Theological College in Fiji and a Masters in Theology from the Methodist Theological University in Korea. He also serves as co-chair of the Fossil Fuel NonProliferation Treaty Campaign Global Steering Committee. This article was first published by RNZ Pacific.
Over 30 years the French government tested 193 nuclear weapons in Māohi Nui and today Indigenous peoples still suffer the impacts through intergenerational cancers.
In 1975, France stopped atmospheric tests and moved to underground testing.
Hinamoeura Morgant-Cross was eight years old when the French nuclear tests at Moruroa and Fangataufa stopped in 1996.
“After poisoning us for 30 years, after using us as guinea pigs for 30 years, France condemned us to pay for all the cost of those cancers,” Morgant-Cross said.
She is a mother of two boys and married to another Māohi in Mataiea, Tahiti, and says her biggest worry is what will be left for the next generation.
As a politician in the French Polynesian Assembly she sponsored a unanimously supported resolution in September 2023 supporting the Treaty on the Prohibition of Nuclear Weapons (TPNW).
It called on France to join the treaty, as one of the original five global nuclear powers and one of the nuclear nine possessors of nuclear weapons today.
As a survivor of nuclear testing, Morgant-Cross has worked with hibakusha, which is the term used to describe the survivors of the US atomic bombs in Hiroshima and Nagasaki, Japan, in 1945.
Together, as living examples of the consequences, they are trying to push governments to demilitarise and end the possession of nuclear arsenals.
Connections from Māohi Nui to Aotearoa Morgant-Cross spoke to Te Ao Māori News from Whāingaroa where she, along with other manuhiri of Hui Oranga, planted kowhangatara (spinifex) in the sand dunes for coastal restoration to build resilience against storms or tsunamis at a time of increased climate crises.
In the 1970s and 1980s, many of the anti-nuclear protests were in response to the tests in Māohi Nui, French Polynesia.
The Nuclear Free and Independent Pacific (NFIP) movement began in Fiji in 1975 after the first Nuclear Free Pacific Conference, which was organised by Against French Testing in Moruroa (ATOM).
The Pacific Peoples’ Anti-Nuclear Action Committee was founded by Hilda Halkyard-Harawira and Grace Robertson, and in 1982 they hosted the first Hui Oranga which brought the movement for a nuclear-free and independent Pacific home to Aotearoa.
Condemned to intergenerational cancer “We still have diseases from generation to generation,” she says.
Non-profit organisation Nuclear Information and Resources Services data shows radiation is more harmful to women with cancer rates and death 50 percent higher than among men.
In her family, Morgant-Cross’ great-grandmother, grandmother, aunt and sister have been diagnosed with thyroid or breast cancer.
A mother and lawyer at the time, Morgant-Cross was diagnosed with leukaemia at 25 years old.
Valentina Cross, her mother has continuing thyroid problems, needs to take pills for the rest of her life and, similarly, Hinamoeura has to take pills to keep the leukaemia dormant for the rest of her life.
Being told the nuclear tests were “clean”, Morgant-Cross didn’t learn about the legacy of the nuclear bombs until she was 30 years old when former French Polynesian President Oscar Temaru filed a complaint against France for alleged crimes against humanity at the International Criminal Court (ICC) for the the nuclear tests.
She then saw a list of radiation-induced diseases, which included thyroid cancer, breast cancer, and leukaemia and she realised it wasn’t that her family had “bad genes”.
Known impacts ‘buried’ by the French state Morgant-Cross says her people were victims of French propaganda as they were told there were no effects from the nuclear tests.
In 2021, more than two decades later, Princeton University’s Science and Global Security programme, the multimedia newsroom Disclose and research collective INTERPT released an investigation — The Moruroa Files — using declassified French defence documents.
“The state has tried hard to bury the toxic heritage of these tests,” Geoffrey Livolsi, Disclose’s editor-in-chief told The Guardian.
The report concluded about 110,000 people were exposed to ionising radiation. That number was almost the entire Polynesian population at the time.
In Māohi Nui, much of the taxes go towards managing high cancer rates and Morgant-Cross said they were not given compensation to cover the medical assistance they deserved.
In 2010, a compensation law was passed and between then and 2020, RNZ Pacific reported France had compensated French Polynesia with US$30 million. And in 2021, it was reported to have paid US$16.6 million within the year but only 46 percent of the compensation claims were accepted.
“During July 2024 France spent billions of dollars to clean up the river Seine in Paris [for the [Olympic Games] and I was so shocked,” Morgant-Cross said.
“You can’t help us on medical care, you can’t help us on cleaning your nuclear rubbish in the South Pacific, but you can put billions of dollars to clean a river that is still disgusting?”
As a politician and anti-nuclear activist, Morgant-Cross hopes for nuclear justice and a world of peace.
She has started a movement named the Māohi Youth Resiliency in hopes to raise awareness of the nuclear legacy by telling her story and also learning how to help Māohi in this century.
Republished from Te Ao Māori News with permission.
By Catrin Gardiner, Queensland University of Technology
In the middle of the Pacific, Fiji journalists are transforming their practice, as newsrooms around Suva are requiring journalists to become multimedia creators, shaping stories for the digital age.
A wave of multimedia journalists is surfacing in Fijian journalism culture, fostered during university education, and transitioning seamlessly into the professional field for junior journalists.
University of the South Pacific’s technical editor and digital communication officer Eliki Drugunalevu believes that multimedia journalism is on the rise for two reasons.
“The first is the fact that your phone is pretty much your newsroom on the go.”
With the right guidance and training in using mobile phone apps, “you can pretty much film your story from anywhere”, he says.
The second reason is that reliance on social media platforms gives “rise to mobile journalism and becoming a multimedia journalist”.
Drugunalevu says changes to university journalism curriculum are not “evolving fast enough” with the industry.
Need for ‘parallel learning’
“There needs to be parallel learning between what the industry is going through and what the students are being taught.”
Mobile journalism is growing increasingly around the world. In Fiji this is particularly evident, with large newsrooms entertaining the concept of a single reporter taking on multiple roles.
Fijian Media Association’s vice-president and Fiji Times editor-in-chief Fred Wesley says one example of the changing landscape is that the Times is now providing all its journalists with mobile phones.
“While there is still a photography department, things are slowly moving towards multimedia journalists.”
Wesley says when no photographers are available to cover a story with a reporter, the journalists create their own images with their mobile phones.
The Fiji Broadcasting Corporation (FBC) also encourages journalists to take part in all types of media including, online, radio, and television, even advertising for multimedia journalists. This highlights the global shift of replacing two-person teams in newsrooms.
Nevertheless, the transition to multimedia journalists is not as positive as commonly thought. Complaints against multimedia journalism come from journalists who receive additional tasks, leading to an increase in workload.
Preference for print
Former print journalist turned multimedia journalist at FBC, Litia Cava says she prefers focusing on just print.
She worked a lot less when she was just working in a newspaper, she says.
“When I worked for the paper, I would start at one,” she says. “But here I start working when I walk in.”
Executives at major Fijian news companies, such as Fiji TV’s director of news, current affairs and sports, Felix Chaudhary, also complain about the lack of equipment in their newsrooms to support this wave of multimedia journalism.
“The biggest challenge is the lack of equipment and training,” Chaudhary says.
Fiji TV is doing everything it can to catch up to world standards and provide journalists with the best equipment and training to prepare them for the transition from traditional to multimedia journalism.
“We receive a lot of assistance from PACMAS and Internews,” Chaudhary says. “However, we are constantly looking for more training opportunities. The world is already moving towards that, and we just have to follow suit or get left behind.”
More confidence
Fortunately for young Fijian journalists, Islands Business managing editor Samantha Magick says a lot of younger journalists are more confident to go out and produce and write their own stories.
“It’s the education now,” she says. “All the journalists coming through are multimedia, so not as challenging for them.”
University of South Pacific student journalist Brittany Louise says the practical learning of all the different media in her journalism course will be beneficial for her future.
“I think that’s a major plus,” she says. “You already have some sort of skills so it helps you with whatever different equipment it may be.”
Catrin Gardiner was a student journalist from the Queensland University of Technology who travelled to Fiji with the support of the Australian government’s New Colombo Plan Mobility Programme. This article is published in a partnership of QUT with Asia Pacific Report, Asia Pacific Media Network (APMN) and The University of the South Pacific.
Fiji Prime Minister Sitiveni Rabuka says that as far as Fiji is concerned, Fijians of Indian descent are Fijian.
While Fiji is part of the Pacific, Indo-Fijians are not classified as Pacific peoples in New Zealand; instead, they are listed under Indian and Asian on the Stats NZ website.
“The ‘Fijian Indian’ ethnic group is currently classified under ‘Asian,’ in the subcategory ‘Indian’, along with other diasporic Indian ethnic groups,” Stats NZ told RNZ Pacific.
“This has been the case since 2005 and is in line with an ethnographic profile that includes people with a common language, customs, and traditions.
“Stats NZ is aware of concerns some have about this classification, and it is an ongoing point of discussion with stakeholders.”
The Fijian Indian community in Aotearoa has long opposed this and raised the issue again at a community event Rabuka attended in Auckland’s Māngere ahead of the Commonwealth Heads of Government Meeting (CHOGM) in Samoa last month.
“As far as Fiji is concerned, [Indo-Fijians] are Fijians,” he said.
‘A matter of sovereignty’
When asked what his message to New Zealand on the issue would be, he said: “I cannot; that is a matter of sovereignty, the sovereign decision by the government of New Zealand. What they call people is their sovereign right.
“As far as we are concerned, we hope that they will be treated as Fijians.”
More than 60,000 people were transferred from all parts of British India to work in Fiji between 1879 and 1916 as indentured labourers.
Today, they make up over 32 percent of the total population, according to Fiji Bureau of Statistics’ 2017 Population Census.
Now many, like Sangam community NZ leader and former Nadi Mayor Salesh Mudaliar, say they are more Fijian than Indian.
“If you do a DNA or do a blood test, we are more of Fijian than anything else. We are not Indian,” Mudaliar said.
The indentured labourers, who came to be known as the Girmitiyas, as they were bound by a girmit — a Hindi pronunciation of the English word “agreement”.
RNZ Pacific had approached the Viti Council e Aotearoa for their views on the issue. However, they refused to comment, saying that its chair “has opted out of this interview.”
“Topic itself is misleading bordering on disinformation [and] misinformation from an Indigenous Fijian perspective and overly sensitive plus short notice.”
‘Struggling for identity’ “We are Pacific Islanders. If you come from Tonga or Samoa, you are a Pacific Islander,” Mudaliar said.
“When [Indo-Fijians] come from Fiji, we are not. We are not a migrant to Fiji. We have been there for [over 140] years.”
“The community is still struggling for its identity here in New Zealand . . . we are still not [looked after].
He said they had tried to lobby the New Zealand government for their status but without success.
“Now it is the National government, and no one seems to be listening to us in understanding the situation.
“If we can have an open discussion on this, coming to the same table, and knowing what our problem is, then it would be really appreciated.”
Lifting quality of data Stats NZ said it was aware of the need to lift the quality of ethnicity data across the government data system.
“Public consultation in 2019 determined a need for an in-depth review of the Ethnicity Standard,” the data agency said.
In 2021, Stats NZ undertook a large scoping exercise with government agencies, researchers, iwi Māori, and community groups to help establish the scope of the review.
Stats NZ subsequently stood up an expert working group to progress the review.
“This review is still underway, and Stats NZ will be conducting further consultation, so we will have more to say in due course,” it said.
“Classifying ethnicity and ethnic identity is extremely complex, and it is important Stats NZ takes the time to consult extensively and ensure we get this right,” the agency added.
This week, Fijians celebrate the Hindu festival of lights, Diwali. The nation observes a public holiday to mark the day, and Fijians of all backgrounds get involved.
Prime Minister Rabuka’s message is for all Fijians to be kind to each other.
“Act in accordance with the spirit of Diwali and show kindness to those who are going through difficulties,” he told local reporters outside Parliament yesterday.
“It is a good time for us to abstain from using bad language against each other on social media.”
This article is republished under a community partnership agreement with RNZ.
In December 2008, I visited the Abepura prison in Jayapura, West Papua, to verify a report sent to the United Nations Special Rapporteur on torture alleging abuses inside the jailhouse, as well as shortages of food and water.
After prison guards checked my bag, I passed through a metal detector into the prison hall, joining the Sunday service with about 30 prisoners. A man sat near me. He had a thick beard and wore a small Morning Star flag on his chest.
The flag, a symbol of independence for West Papua, is banned by the Indonesian authorities, so I was a little surprised to see it worn inside the prison.
I immediately recognised him. Karma was arrested in 2004 after giving a speech on West Papua nationalism, and had been sentenced to 15 years in prison for “treason”.
It was the beginning of my many interviews with Karma. And I began to understand what made him such a courageous leader.
Born in 1959 in Jayapura, Karma was raised in an elite, educated family.
Student-led protests
In 1998, when Karma returned after studying from the Asian Institute of Management in Manila, he found Indonesia engulfed in student-led protests against the authoritarian rule of President Suharto.
On 2 July 1998, he led a ceremony to peacefully raise the Morning Star flag on Biak Island. It prompted a deadly attack by the Indonesian military that the authorities said killed at least eight Papuans, but Papuans recovered 32 bodies. Karma was arrested and sentenced to 18 months in prison.
Karma gradually emerged as a leader who campaigned peacefully but tirelessly on behalf of the rights of Indigenous Papuans. He also worked as a civil servant, training new government employees.
He was invariably straightforward and precise. He provided detailed data, including names, dates, and actions about torture and other mistreatment at Abepura prison.
Human Rights Watch published these investigations in June 2009. It had quite an impact, prompting media pressure that forced the Ministry of Law and Human Rights to investigate the allegations.
In August 2009, Karma became seriously ill and was hospitalised at the Dok Dua hospital. The doctors examined him several times, and finally, in October, recommended that he be sent for surgery that could only be done in Jakarta.
But bureaucracy, either deliberately or through incompetence, kept delaying his treatment. “I used to be a bureaucrat myself,” Karma said. “But I have never experienced such [use of] red tape on a sick man.”
Health crowdfunding
His health problems, however, drew public attention. Papuan activists started collecting money to pay for the airfare and surgery in Jakarta. I helped write a crowdfunding proposal. People deposited the donations directly into his bank account.
I was surprised when I found out that the total donation, including from some churches, had almost reached IDR1 billion (US$700,000). It was enough to also pay for his mother, Eklefina Noriwari, an uncle, a cousin and an assistant to travel with him. They rented a guest house near the hospital.
Some wondered why he travelled with such a large entourage. The answer is that Indigenous Papuans distrust the Indonesian government. Many of their political leaders had mysteriously died while receiving medical treatment in Jakarta. They wanted to ensure that Filep Karma was safe.
When he was admitted to Cikini hospital, the ward had a small security cordon. I saw many Indonesian security people, including four prison guards, guarding his room, but also church delegates, visiting him.
Papuan students, mostly waiting in the inner yard, said they wanted to make sure, “Our leader is okay.”
After a two-hour surgery, Karma recovered quickly, inviting me and my wife to visit him. His mother and his two daughters, Audryn and Andrefina, also visited my Jakarta apartment. In July 2011, after 11 days in the hospital, he was considered fit enough to return to prison.
In May 2011, the Washington-based Freedom Now filed a petition with the UN Working Group on arbitrary detention on Karma’s behalf. Six months later, the Working Group determined that his detention violated international standards, saying that Indonesia’s courts “disproportionately” used the laws against treason, and called for his immediate release.
President refused to act
But President Susilo Bambang Yudhoyono refused to act, prompting criticism at the UN forum on the discrimination and abuses against Papuans.
I often visited Karma in prison. He took a correspondence course at Universitas Terbuka, studying police science. He read voraciously.
He studied Mahatma Gandhi and Martin Luther King on non-violent movements and moral courage. He also drew, using pencil and charcoal. He surprised me with my portrait that he drew on a Jacob’s biscuit box.
His name began to appear globally. Chinese artist Ai Weiwei drew political prisoners, including Karma, in an exhibition at Alcatraz prison near San Francisco. Amnesty International produced a video about Karma.
Interestingly, he also read my 2011 book on journalism, “Agama” Saya Adalah Jurnalisme (My “Religion” Is Journalism), apparently inspiring him to write his own book. He used an audio recorder to express his thoughts, asking his friends to type and to print outside, which he then edited.
His 137-page book was published in November 2014, entitled, Seakan Kitorang Setengah Binatang: Rasialisme Indonesia di Tanah Papua (As If We’re Half Animals: Indonesian Racism in West Papua). It became a very important book on racism against Indigenous Papuans in Indonesia.
The Indonesian government, under new President Joko Widodo, finally released Karma in November 2015, and after that gradually released more than 110 political prisoners from West Papua and the Maluku Islands.
Release from jail celebration
Hundreds of Papuan activists welcomed Karma, bringing him from the prison to a field to celebrate with dancing and singing. He called me that night, saying that he had that “strange feeling” of missing the Abepura prison, his many inmate friends, his vegetable garden, as well as the boxing club, which he managed. He had spent 11 years inside the Abepura prison.
“It’s nice to be back home though,” he said laughing.
He slowly rebuilt his activism, traveling to many university campuses throughout Indonesia, also overseas, and talking about human rights abuses, the environmental destruction in West Papua, as well as his advocacy for an independent West Papua.
Students often invited him to talk about his book.
In Jakarta, he rented a studio near my apartment as his stopping point. We met socially, and also attended public meetings together. I organised his birthday party in August 2018. He bought new gear for his scuba diving. My wife, Sapariah, herself a diving enthusiast, noted that Karma was an excellent diver: “He swims like a fish.”
The resistance of Papuans in Indonesia to discrimination took on a new phase following a 17 August 2019 attack by security forces on a Papuan student dormitory in Surabaya, Indonesia’s second largest city, in which the students were subjected to racial insults.
The attack renewed discussions on anti-Papuan racial discrimination and sovereignty for West Papua. Papuan students and others acting through a social media movement called Papuan Lives Matter, inspired by Black Lives Matter in the United States, took part in a wave of protests that broke out in many parts of Indonesia.
Everyone reading Karma’s book
Everyone was reading Filep Karma’s book. Karma protested when these young activists, many of whom he personally knew, such as Sayang Mandabayan, Surya Anta Ginting and Victor Yeimo, were arrested and charged with treason.
“Protesting racism should not be considered treason,” he said.
The Indonesian government responded by detaining hundreds. Papuans Behind Bars, a nongovernmental organisation that monitors politically motivated arrests in West Papua, recorded 418 new cases from October 2020 to September 2021. At least 245 of them were charged, found guilty, and imprisoned for joining the protests, with 109 convicted of “treason”.
However, while in the past, Papuans charged with political offences typically were sentenced to years — in Karma’s case, 15 years — in the recent cases, perhaps because of international and domestic attention, the Indonesian courts handed down much shorter sentences, often time already served.
The coronavirus pandemic halted his activism in 2020-2022. He had plenty of time for scuba diving and spearfishing. Once he posted on Facebook that when a shark tried to steal his fish, he smacked it on the snout.
On 1 November 2022, my good friend Filep Karma was found dead on a Jayapura beach. He had apparently gone diving alone. He was wearing his scuba diving suit.
His mother, Eklefina Noriwari, called me that morning, telling me that her son had died. “I know you’re his close friend,” she told me. “Please don’t be sad. He died doing what he liked best . . . the sea, the swimming, the diving.”
West Papua was in shock. More than 30,000 people attended his funeral, flying the Morning Star flag, as their last act of respect for a courageous man. Mourners heard the speakers celebrating Filep Karma’s life, and then quietly went home.
It was peaceful. And this is exactly what Filep Karma’s message is about.
By Teagan Laszlo, Queensland University of Technology
For Samantha Magick, journalism isn’t just a job. It is a lifelong commitment to storytelling, advocacy, and empowering voices often overlooked in the Pacific.
As the managing editor and publisher at Islands Business, the Pacific Islands’ longest surviving news and business monthly magazine, Magick’s commitment to quality reporting and journalistic integrity has established her as a leading figure in the region’s news industry.
Magick’s passion for journalism began at a young age.
“I wanted to be a journalist when I was like 12,” Magick recalls. “When I left school, that’s all I wanted to study.”
She remembers her family’s disapproval when she would write stories as a child, as they thought she was “sharing secrets”. Despite that early condemnation, Magick’s thriving journalism career has taken her across continents and exposed her to diverse media landscapes.
After completing a Bachelor of Communications with a major in journalism at Charles Sturt University in Bathurst, Australia, Magick began her career at Communications Fiji Limited (CFL), a prominent Fijian commercial network.
She progressed over 11 years from a cadet to CFL’s news director.
Guidance of first boss
Magick attributes some of her early success to the guidance of her first boss and CFL’s founder, William Parkinson. She considers herself fortunate to have had a supportive mentor who led by example and dared to take risks early in life, such as founding a radio station in his 20s.
After leaving CFL, Magick’s career took her across the globe, including regional Pacific non-government organisations, news publications in Hawai’i and Indonesia, and even international legal organisations in Italy.
Magick, who is of both Fijian and Australian heritage, returned to Suva in 2018, where she began her current role as Islands Business’s managing editor.
“I’ve chosen to make my life in Fiji because I feel more myself here,” Magick says, reflecting on her deep connection to the island nation.
Magick’s vision for Islands Business focuses on delving into the deeper, underlying narratives often overshadowed by breaking news cycles and free, readily available news content.
“We need to be able to demonstrate the value of investigation, big picture reporting rather than the day-to-day stuff,” Magick says.
Magick prides herself on creating a diverse and inclusive newsroom that reflects the communities it serves.
Need for diverse newsroom
“You have to have a diverse newsroom,” she emphasises, recognising the importance of amplifying marginalised voices. “For example, there is a conscious effort to make sure our magazine is not full of photos of men shaking hands with other men.”
Magick also believes journalists have a responsibility to advocate for change, as demonstrated by Islands Business’s dedication to tackling pressing issues from climate change to media freedom.
“Why would I give a climate change denier space?” Magick questions when discussing the need to balance objectivity and advocacy. “Because it’s kind of going to sell magazines? Because it’s going to create a bit of a stir online? That’s not something we believe in.”
Despite her success, Magick’s career has not been without challenges. Magick worked through Fiji’s former draconian media restriction laws under the Media Industry Development Act 2010, while also navigating the shift to digital media.
Magick emphasises the need to constantly upskill and re-evaluate strategies to ensure she and Islands Business can effectively navigate the constantly evolving media landscape.
From learning to capitalise on social media analytics to locating reputable information sources when many of them feared to speak to the journalists due to the risk of legal retribution, Magick believes flexibility and perseverance are crucial to staying ahead in media.
In her early career, Magick also faced sexism and misogyny in the media industry. “When I think back about the way I was treated as a young journalist, I feel sick,” Magick says as she reflects on how she and her female colleagues would warn each other against interviewing certain sources alone.
Supporting aspiring journalists
The challenges Magick has faced undoubtably contribute to her dedication to supporting aspiring journalists, as evident through Kite Pareti’s journey. Starting as a freelance writer with no newswriting experience in March 2022, Pareti has since progressed to one of two full-time reporters at Islands Business.
Pareti expresses gratitude for the opportunities she’s had while working at Islands Business, and for the mentorship of Magick, whom she describes as “family”.
“Samantha took a chance on me when I had zero knowledge on news writing,” Pareti says. “So I’m grateful to God for her life and for allowing me to experience this once-in-a-lifetime opportunity.”
Magick reciprocates this sentiment. “Recently, I am inspired by some of our younger reporters in the field, and their ability to embrace and leverage technology — they’re teaching me.”
Magick anticipates an exciting period ahead for Islands Business, as she aims to attract a younger, professionally driven, and regionally focused audience to their platforms.
When asked about her aspirations for journalism in the region, Magick says she hopes to see a future where Pacific voices remain at the centre, “telling their own stories in all their diversities”.
Teagan Laszlo was a student journalist from the Queensland University of Technology who travelled to Fiji with the support of the Australian Government’s New Colombo Plan Mobility Programme. This article is published in a partnership of QUT with Asia Pacific Report, Asia Pacific Media Network (APMN) and The University of the South Pacific.
Footage of Prime Minister Fiame Naomi Mata’afa swaying along to the siva dance as she sat beside Britain’s King Charles III encapsulated a palpable national pride, well deserved on delivering such a high-profile gathering.
Getting down to the business of dissecting the meeting outcomes — in the leaders’ statement and Samoa communiqué — there are several issues that are significant for the Pacific island members of this post-colonial club.
As expected, climate change features prominently in the text, with more than 30 mentions including three that refer to the “climate crisis”. This will resonate highly for Pacific members, as will the support for COP 31 in 2026 to be jointly hosted by Australia and the Pacific.
Samoa’s Prime Minister Fiame Naomi Mata’afa opening CHOGM 2024. Video: Talamua Media
One of the glaring contradictions of this joint COP bid is illustrated by the lack of any call to end fossil fuel extraction in the final outcomes.
Tuvalu, Fiji and Vanuatu used the CHOGM to launch the latest Fossil Fuel Non-Proliferation Treaty Initiative report, with a focus on Australia’s coal and gas mining. This reflects the diversity of Commonwealth membership, which includes some states whose economies remain reliant on fossil fuel extractive industries.
As highlighted ahead of CHOGM, this multilateral gave the 56 members a chance to consider positions to take to COP 29 next month in Baku, Azerbaijan. The communiqué from the leaders highlights the importance of increased ambition when it comes to climate finance at COP 29, and particularly to address the needs of developing countries.
Another drawcard
That speaks to all the Pacific island nations and gives the region’s negotiators another drawcard on the international stage.
Then came the unexpected, Papua New Guinea made a surprise announcement that it will not attend the global conference in Baku next month. Speaking at the Commonwealth Ministerial Meeting on Small States, PNG’s Foreign Affairs Minister Justin Tkatchenko framed this decision as a stand on behalf of small island nations as a protest against “empty promises and inaction.”
As promised, a major output of this meeting was the Apia Commonwealth Ocean Declaration for One Resilient Common Future. This is the first oceans-focused declaration by the Commonwealth of Nations, and is somewhat belated given 49 of its 56 member states have ocean borders.
The declaration has positions familiar to Pacific policymakers and activists, including the recognition of national maritime boundaries despite the impacts of climate change and the need to reduce emissions from global shipping. A noticeable omission is any reference to deep-sea mining, which is also a faultline within the Pacific collective.
The text relating to reparations for trans-Atlantic slavery required extensive negotiation among the leaders, Australia’s ABC reported. While this issue has been driven by African and Caribbean states, it is one that touches the Pacific as well.
‘Blackbirding’ reparative justice
South Sea Islander “blackbirding” is one of the colonial practices that will be considered within the context of reparative justice. During the period many tens-of-thousands of Pacific Islanders were indentured to Australia’s cane fields, Fiji’s coconut plantations and elsewhere.
The trade to Queensland and New South Wales lasted from 1847 to 1904, while those destinations were British colonies until 1901. Indeed, the so-called “sugar slaves” were a way of getting cheap labour once Britain officially abolished slavery in 1834.
The next secretary-general of the Commonwealth will be Ghana’s Minister for Foreign Affairs and Regional Integration Shirley Ayorkor Botchwey. Questions have been raised about the quality of her predecessor Patricia Scotland’s leadership for some time and the change will hopefully go some way in alleviating concerns.
Notably, the CHOGM has selected another woman to lead its secretariat. This is an important endorsement of female leadership among member countries where women are often dramatically underrepresented at national levels.
While it received little or no fanfare, the Commonwealth has also released its revised Commonwealth Principles on Freedom of Expression and the Role of the Media in Good Governance. This is a welcome contribution, given the threats to media freedom in the Pacific and elsewhere. It reflects a longstanding commitment by the Commonwealth to supporting democratic resilience among its members.
These principles do not come with any enforcement mechanism behind them, and the most that can be done is to encourage or exhort adherence. However, they provide another potential buffer against attempts to curtail their remit for publishers, journalists, and bloggers in Commonwealth countries.
The outcomes reveal both progress and persistent challenges for Pacific island nations. While Apia’s Commonwealth Ocean Declaration emphasises oceanic issues, its lack of provisions on deep-sea mining exposes intra-Commonwealth tensions. The change in leadership offers a pivotal opportunity to prioritise equity and actionable commitments.
Ultimately, the success of this gathering will depend on translating discussions into concrete actions that address the urgent needs of Pacific communities facing an uncertain future.
But as the guests waved farewell, the question of what the Commonwealth really means for its Pacific members remains until leaders meet in two years time in Antigua and Barbuda, a small island state in the Caribbean.
Tess Newton Cain is a principal consultant at Sustineo P/L and adjunct associate professor at the Griffith Asia Institute. She is a former lecturer at the University of the South Pacific and has more than 25 years of experience working in the Pacific Islands region. Republished with the permission of BenarNews.
Fiji Prime Minister Sitiveni Rabuka is cautioning New Caledonia’s local government to “be reasonable” in its requests from Paris ahead of a Pacific fact-finding mission.
A much-anticipated high-level visit by Pacific leaders to the French territory is confirmed, after it was postponed by New Caledonia’s local government in August due to allegations France was pushing its own agenda.
President Louis Mapou has confirmed the Pacific leaders’ mission will take place from October 27-29.
Rabuka is one of the four Pacific leaders taking part in the so-called “Troika Plus” mission and confirmed he will be in Nouméa on Sunday.
He told RNZ Pacific during his visit to Aotearoa last week that as “an old hand in Pacific leadership”, listening was key.
“I’m hoping that they will be very, very reasonable about what they’re asking for,” the prime minister said.
“When they started, the Kanaky movement started during my time as Prime Minister. I told them, ‘look, don’t slap the hand that has fed you’.
‘Good disassociation arrangement’
“So have a good disassociation arrangement when you become independent, make sure you part as friends.”
This week, Rabuka told RNZ Pacific in Apia that he would be taking a back seat during the mission.
Veteran Pacific journalist Nick Maclellan, who is in New Caledonia, said there was “significant concern” that political leaders in France did not understand the depth of the crisis.
“This crisis is unresolved, and I think as Pacific leaders arrive this week, they’ll have to look beyond the surface calm to realise that there are many issues that still have to play out in the months to come,” he said.
He said there appeared to be “a tension” between the local government of New Caledonia and the French authorities about the purpose of Pacific leaders’ mission.
“In the past, French diplomats have suggested that the Forum is welcome to come, to condemn violence, to address the question of reconstruction and so on,” he said.
“But I sense a reluctance to address issues around France’s responsibility for decolonisation.
‘Important moment’
“The very fact that four prime ministers are coming, not diplomats, not ministers, not just officials, but four prime ministers of Forum member countries, shows that this is an important moment for regional engagement,” he added.
In a statement on Friday, the Pacific Islands Forum Secretariat said that the prime ministers of Tonga and the Cook Islands, along with Solomon Islands Foreign Affairs Minister, would join Rabuka to travel to New Caledonia.
Tongan PM Hu’akavameiliku will head the mission, which is expected to land in Nouméa after the Commonwealth Heads of Government Meeting (CHOGM) in Samoa this week.
This article is republished under a community partnership agreement with RNZ.
Indonesia will offer amnesty to West Papuans who have contested Jakarta’s sovereignty over the Melanesian region resulting in conflicts and clashes with law enforcement agencies, says Papua New Guinea’s Prime Minister James Marape.
He arrived in Port Moresby on Monday night from Indonesia where he attended the inauguration of President Prabowo Subianto last Sunday.
During his bilateral discussions with the Indonesian President, Marape said Prabowo was “quite frank and open” about the West Papua independence issue.
“This is the first time for me to see openness on West Papua and while it is an Indonesian sovereignty matter, my advice was to give respect to land and their [West Papuans] cultural heritage.
“I commend the offer on amnesty and Papua New Guinea will continue to respect Indonesia’s sovereignty,” Marape said.
“The President also offered a pledge for higher autonomy and a commitment to keep on working on the need for more economic activities and development that the former president [Joko Widodo] has started for West Papua.”
While emphasising that Papua New Guinea had no right to debate Indonesia’s internal sovereignty issues, Marape welcomed that country’s recognition of the West Papuan people, their culture and heritage.
Expanding trade, investment
Marape also reaffirmed his intention to work with Prabowo in expanding trade and investment, especially in business-to-business and people-to-people relations with Indonesia.
The exponential growth of Indonesia’s economy currently sits at nearly US$1.5 trillion (about K5 trillion), with the country aggressively pushing toward First World nation status by 2045.
Papua New Guinea was among nations allocated time for a bilateral meeting with President Subianto after the inauguration.
The Ocean Declaration that will be agreed upon at the Commonwealth Heads of Government Meeting (CHOGM) this week will be known as the Apia Ocean Declaration.
In an exclusive interview with the Samoa Observer, Commonwealth Secretary-General Patricia Scotland said members were in a unique position to bring their voices together for the oceans, which have long been neglected.
“The Apia Ocean Declaration aims to address the rising threats to our ocean faces, especially from climate change and rising sea levels,” she said.
Commonwealth pushes for ocean protection with historic Apia Ocean Declaration. Video: Samoa Observer
Scotland, reflecting on her tenure as Secretary-General, noted the privilege of serving the Commonwealth, a diverse family of 56 countries comprising 2.7 billion people.
“I am very much the child of the Commonwealth. With 60 percent of our population under 30 years, we must prioritise their future.”
Scotland reflected that upon assuming her role, she recognised immediately that addressing climate change would be a key priority for the Commonwealth.
“Why? Because we have 33 small states, 25 small island states and we were the ones who were really suffering this badly,” she said.
Pacific a ‘big blue ocean state’
“We also knew in 2016 that nobody was looking at the oceans. Now, the Pacific is a big blue ocean state.
“But it’s one of the most under-resourced elements that we have. And yet, look at what was happening. The hurricanes and the cyclones were getting bigger and bigger.
“Why? Because our ocean had absorbed so much of the heat, so much of the carbon, and now it was starting to become saturated. So before, our ocean acted as a coolant. The cyclone would come, the hurricane would come, they’d pass over our cool blue water, and the heat would be drawn out.”
The Apia Ocean Declaration emerged from a pressing need to protect the oceans, especially given the devastating impact of climate change on coastal and island nations.
“We realised that while many discussions were happening globally, the oceans were often overlooked,” Scotland remarked.
“In 2016, we recognised the necessity for collective action. Our oceans absorb much of the carbon and heat, leading to increasingly severe hurricanes and cyclones.”
Scotland has spearheaded initiatives that brought together oceanographers, climatologists, and various stakeholders.
Worked in silos ‘for too long’
“We worked in silos for too long. It was time to unite our efforts for the ocean’s health.
“That’s when we realised that nobody had their eye on our oceans, but of the 56 Commonwealth members, many of us are island states, so our whole life is dependent on our ocean. And so that’s when the fight back happened.”
This collaboration resulted in the establishment of the Commonwealth Blue Charter, a significant framework focused on ocean conservation.
“Fiji’s presidency at the UN Oceans Conference was a turning point. Critics said it would take years to establish an ocean instrument, but we achieved it in less than ten months.”
“We are not just talking; we are implementing solutions.”
Scotland also addressed the financial challenges faced by many small island states, particularly regarding climate funding.
“In 2009, $100 billion was promised by those who had been primarily responsible for the climate crisis, to help those of us who contributed almost nothing to get over the hump.
Hard for finance applications
“But the money wasn’t coming. And in those days, many of our members found it so hard to put those applications together.”
To combat this issue, the Commonwealth established a Climate Finance Access Hub, facilitating over $365 million in funding for member states with another $500 million in the pipeline.
“But this has caused us to say we have to go further,” she added.
“We’re using geospatial data, we have to fill in the gaps for our members who don’t have the data, so we can look at what has happened in the past, what may happen in the future, and now we have AI to help us do the simulators.
“The Ocean Ministers’ Conference highlighted the importance of ensuring that countries at risk of disappearing under the waves can maintain their maritime jurisdiction,” Scotland asserted.
“The thing that we thought was so important is that those countries threatened with the rising of the sea, which could take away their whole island, don’t have certainty in terms of that jurisdiction. What will happen if our islands drop below the sea level?
“And we wanted our member states to be confident that if they had settled their marine boundaries, that jurisdiction would be set in perpetuity. Because that was the biggest guarantee; I may lose my land, but please don’t tell me I’m going to lose my ocean too.
Target an ocean declaration
“So that was the target for the Ocean Ministers’ Conference. And out of that came the idea that we would have an ocean declaration.
“It is that ocean declaration that we are bringing here to Samoa. And the whole poignancy of that is Samoa is the first small island state in the Pacific ever to host CHOGM. So wouldn’t it be beautiful if out of this big blue ocean state, this wonderful Pacific state, we could get an ocean declaration which could in the future be able to be known as the Apia Ocean Declaration? Because we would really mark what we’re doing here.
“What the Commonwealth has been determined to do throughout this whole period is not just talk, but take positive action to help our members not only just to survive, but to thrive.
“And if, which I hope we will, we get an agreement from our 56 states on this ocean declaration, it enables us to put the evidence before everyone, not only to secure what we need, but then to say 0.05 percent of the money is not enough to save our oceans.
“Oceans are the most underfunded area.
“I hope that all the work we’ve done on the Universal Vulnerability Index, on the nature of the vulnerability for our members, will be able to justify proper money, proper resources being put in.
“And you know what’s happening in this area; our fishermen are under threat.
“Our ability to use the oceans in the way we’ve used for millennia to feed our people, support our people, is really under threat. So this CHOGM is our fight back.”
As the meeting progresses, the emphasis remains on achieving consensus among the 56 member states regarding the Apia Ocean Declaration.
Republished from the Samoa Observer with permission.
Under Pope Francis’ leadership, many church traditions have been renewed. For example, he gives space to women to take some important leadership and managerial roles in Vatican.
Many believe that the movement of the smiling Pope in distributing roles to women and lay groups is a timely move. Besides, during his term as the head of the Vatican state, the Pope has changed the Vatican’s banking and financial system.
Now, it is more transparent and accountable.
Besides, the Holy Father bluntly acknowledges the darkness concealed by the church hierarchy for years and graciously apologises for the wrong committed by the church.
The Pope invites the clergy (shepherds) to live simply, mingling and uniting with the members of the congregation (sheep).
The former archbishop of Buenos Aires also encourages the church to open itself to accepting congregations who identify as lesbian, gay, bisexual, and transgender (LGBT).
However, Papa Francis’ encouragement was flooded with protests from some members of the church. And it is still an ongoing spiritual battle that has not been fully delivered in Catholic Church.
Two encyclicals Pope Francis, the successor of Apostle Peter, is a humble and modest man. Under his papacy, the highest authority of the Catholic Church has issued four apostolic works, two in the form of encyclicals, namely Lumen Fidei (Light of Faith) and Laudato si’ (Praise Be to You) and two others in the form of apostolic exhortations, namely Evangelii Gaudium (Joy of the Gospel) and Amoris Laetitia (Joy of Love).
Of the four masterpieces of the Pope, the encyclical Laudato si’ seems to gain most attention globally.
The encyclical Laudato si’ is an invitation from the Holy Father to human beings to be responsible for the existence of the universe. He begs us human beings not to exploit and torture Mother Nature.
We should respect nature because it provides plants and cares for us like a mother does for her children. Therefore, caring for the environment or the universe is a calling that needs to be responded to genuinely.
This apostolic call is timely because the world is experiencing various threats of natural devastation that leads to natural disasters.
The irresponsible and greedy behaviour of human beings has destroyed the beauty and diversity of the flora and fauna. Other parts of the world have experienced and are experiencing adverse impacts.
This is also taking place in the Pacific region.
Sinking cities The World Economy Forum (2019) reports that it is estimated there will be eleven cities in the world that will “sink” by 2100. The cities listed include Jakarta (Indonesia), Lagos (Nigeria), Houston (Texas-US), Dhaka (Bangladesh), Virginia Beach (Virginia-US), Bangkok (Thailand), New Orleans (Louisiana-US), Rotterdam (Netherlands), Alexandra (Egypt), and Miami (Florida-US).
During the visit of the 266th Pope, he addressed the importance of securing and protecting our envirinment.
During the historic interfaith dialogue held at the Jakarta’s Istiqlal Mosque on September 5, the 87-year-old Pope said Indonesia was blessed with rainforest and rich in natural resources.
He indirectly referred to the Land of Papua — internationally known as West Papua. The message was not only addressed to the government of Indonesia, but also to Papua New Guinea.
The apostolic visit amazed people in Indonesia which is predominantly a Muslim nation. The humbleness and friendliness of Papa Francis touched the hearts of many, not only Christians, but also people with other religious backgrounds.
Witnessing the presence of the Pope in Jakarta firsthand, we could certainly testify that his presence has brought tremendous joy and will be remembered forever. Those who experienced joy were not only because of the direct encounter.
Some were inspired when watching the broadcast on the mainstream or social media.
The Pope humbly made himself available to be greeted by his people and blessed those who approached him. Those who received the greeting from the Holy Father also came from different age groups — starting from babies in the womb, toddlers and teenagers, young people, adults, the elderly and brothers and sisters with disabilities.
Pope brings inner comfort
An unforgettable experience of faith that the people of the four nations did not expect, but experienced, was that the presence of the Pope Francis brought inner comfort. It was tremendously significant given the social conditions of Indonesia, PNG and Timor-Leste are troubled politically and psychologically.
State policies that do not lift the people out of poverty, practices of injustice that are still rampant, corruption that seems endemic and systemic, the seizure of indigenous people’s customary land by giant companies with government permission, and an economic system that brings profits to a handful of people are some of the factors that have caused disturbed the inner peace of the people.
In Indonesia, soon after the inauguration on October 20 of the elected President and Vice-President, Prabowo Subianto and Gibran Rakabuming Raka, the people of Indonesia will welcome the election of governors and deputy governors, regents and deputy regents, mayors and deputy mayors.
This will include the six provinces in the Land of Papua. The simultaneous regional elections will be held on November 27.
The public will monitor the process of the regional election. Reflecting on the presidential election which allegedly involved the current President’s “interference”, in the collective memory of democracy lovers there is a possibility of interference from the government that will lead the nation.
Could that happen? Only time will tell. The task of all elements of society is to jointly maintain the values of honest, honest and open democracy.
Pope Francis in his book, Let Us Dream, the Path to the Future (2020) wrote:
“We need a politics that can integrate and dialogue with the poor, the excluded, and the vulnerable that gives people a say in the decisions that impact their lives.”
Hope for people’s struggles
This message of Pope Francis has a deep meaning in the current context. What is common everywhere, politicians only make sweet promises or give fake hope to voters so that they are elected.
After being elected, the winning or elected candidate tends to be far from the people.
Therefore, a fragment of the Holy Father’s invitation in the book needs to be a shared concern. The written and implied meaning of the fragment above is not far from the democratic values adopted by Indonesia and other Pacific nations.
Pacific Islanders highly value the views of each person. But lately the noble values that were well-cultivated and inherited by the ancestors are increasingly diminishing.
Hopefully, the governments will deliver on the real needs and struggles of the people.
“Our greatest power is not in the respect that others have for us, but the service we can give others,” wrote Pope Francis.
Laurens Ikinia is a lecturer and researcher at the Institute of Pacific Studies, Indonesian Christian University, Jakarta, and is a member of the Asia Pacific Media Network (APMN).
By Dominique Meehan, Queensland University of Technology
In the expansive landscape of Pacific journalism, one magazine stands for unwavering command and unfiltered truth. Islands Business, with its roots deep beneath Fijian soil, is unafraid to be a voice for the Pacific in delivering forward-thinking analysis of current issues.
Established in Fiji’s capital, Suva, Islands Business has carved out a niche position since the 1970s and is now the longest surviving monthly magazine for the region.
With Fiji’s restrictive Media Industry Development Act (MIDA) only repealed in April 2023 following a change in government, the magazine can now publish analytical reporting without the risks it previously faced.
With a greater chance for these stories to shine, communities have a greater chance that their voices will be heard and shared.
Islands Business general manager Samantha Magick notes the importance of digging below the surface of issues and uncovering injustices with her work.
“I feel like that time where you have to be objective and somehow live above the reality of the world is gone,” Samantha says.
“Quite often I can go into a story thinking one thing and come out saying, ‘I was completely wrong about that.’
‘Objective openness’
“Maybe it’s about going in with an objective openness to hear things, but then saying at some point ‘we as a publication, platform or nation should take a position on this.’”
Magick provides the example of the climate change issue.
“Our position from the start was that climate change is real. We need to be talking about this, we need to be holding these discussions in our space,” she says.
“As long as you declare that this is our position and where we stand on it, why would I give a climate denier space? Because it’s going to sell more magazines or create more of a stir online? That’s not something that we believe in.”
Despite the magazine’s dedication to probing coverage of business and social issues, new waves of digital journalism continue to affect its reach.
With an abundance of free news readily available online, media outlets around the world have seen a significant reduction in demand for paid content, recent research shows.
Despite this being a global phenomenon, the impact appears to be harsher on smaller outlets such as Islands Business compared to large media corporations.
‘Younger people expect to not pay’
“Younger people expect to not pay for their media content, due to having so much access to online content,” Magick says.
“We need to be able to demonstrate the value of investigative reporting, big picture sort of reporting, not the day-to-day stuff, and to be able to do that, we need to be able to pay high quality reporters and train them up in future writing.”
Islands Business’s newest recruit, Prerna Priyanka, agrees that this very style of reporting attracted her to work for the publication.
“Their in-depth writing style was something new for me compared to other media outlets, so learning and adapting as a rookie journalist was something that drew me to work with them,” Prerna says.
Prerna notes she has some say over the topics she can cover and strives to incorporate important issues in her work.
“I believe it’s essential to shed light on pressing issues like gender equality and environmental sustainability, and I actively seek out opportunities to do so in my work,” she says.
As Islands Business looks forward, Samantha Magick aims to ensure the diverse Pacific voices remain centred in every discourse and are an active part of the magazine’s raw, unfiltered storytelling.
Dominique Meehan is a student journalist from the Queensland University of Technology (QUT who travelled to Fiji with the support of the Australian Government’s New Colombo Plan Mobility Programme. This article is republished by Asia Pacific Report in collaboration with the Asia Pacific Media Network (APMN), QUT and The University of the South Pacific.
Chamorro cultural historian and museum curator Dr Michael Bevacqua says Chamorro people in Guam have a complex relationship with the US — they consider themselves as Pacific islanders, who also happen to be American citizens.
Bevacqua says after liberation in July 1944, there was a strong desire and pressure among Chamorros to “Americanise”.
Chamorros stopped speaking their language to their children, as a result. They were also pressured to move to the US mainland so the US military could build their bases and thousands of families were displaced.
“There was this feeling that being Chamorro wasn’t worth anything. Give it up. Be American instead,” he says.
‘Fundamental moment’
For the Chamorros, he explains, attending the Festival of Pacific Arts in the 1970s and 1980s was a “very fundamental moment”.
It allowed them to see how other islanders were dealing with and navigating modernity, he adds.
“Chamorros saw that other islanders were proud to be Islanders. They weren’t trying to pretend they weren’t Islanders,” Dr Bevacqua said.
“They were navigating the 20th century in a completely different way. Other islanders were picking and choosing more, they were they were not completely trying to replace, they were not throwing everything away, they trying to adapt and blend.”
Being part of the largest gathering of indigenous people, is what is believed to have led to several different cultural practitioners, many of whom are cultural masters in the Chamorros community today, to try to investigate how their people expressed themselves through traditional forms.
“And this helped lead to the Chamorro renaissance, which manifested in terms of Chamorros starting to carve jewellery again, tried to speak their language again, it led to movements for indigenous rights again.
“A lot of it was tied to just recognise seeing other Pacific Islanders and realising that they’re proud to be who they are. We don’t have to trade in our indigenous identity for a colonial identity.
“We can enjoy the comforts of American life and be Chamorro. Let’s celebrate who we are.”
Inafa’ maolek Guam’s population is estimated to be under 170,000, and just over 32 percent of those are Chamorro.
Dr Bevaqua says respect and reciprocity are key values for the Chamorro people.
If someone helps a Chamorro person, then they need to make sure that they reciprocate, he adds.
“And these are relationships which sometimes extend back generations, that families help each other, going back to before World War II, and you always have to keep up with them.
“In the past, sometimes people would write them down in little books and nowadays, people keep them in their notes app on their phones.”
But he says the most important value for Chamorros now is the concept of inafa’ maolek.
Inafa’ maolek describes the Chamorru concept of restoring harmony or order and translated literally is “to make” (inafa’) “good” (maolek).
Relationship with community
“This is sort of this larger interdependence and inafa’ maolek the most fundamental principle of Chamorru life. It could extend between sort of people, but it can also extend as well to your relationship with nature, [and] your relationship to your larger community.”
He says the idea is that everyone is connected to each other and must find a way to work together, and to take care of each other.
He believes the Chamorro people are always held back because as a territory, Guam does not have an international voice.
“The United States speaks for you; you can yell, shout, and scream. But as a as a territory, you’re not supposed,to you’re not supposed to count, you’re not supposed to matter.”
He adds: “That’s why for me decolonisation is essential, because if you have particular needs, if you are an island in the western Pacific, and there are challenges that you face, that somebody in West Virginia, Ohio, Utah, Arizona and California may not care about it in the same way, and may be caught up in all different types of politics.
“You have to have the ability to do something about the challenges that are affecting you. How do you do that if 350 million people, 10,000 miles (16,000 km) away have your voice and most of them don’t even know that they hold your voice. It sucks.”
This article is republished under a community partnership agreement with RNZ.
Pacific Journalism Review (PJR) began life three decades ago in Papua New Guinea and recently celebrated a remarkable milestone in Fiji with its 30th anniversary edition and its 47th issue.
Remarkable because it is the longest surviving Antipodean media, journalism and development journal published in the Global South. It is also remarkable because at its birthday event held in early July at the Pacific International Media Conference, no fewer than two cabinet ministers were present — from Fiji and Papua New Guinea — in spite of the journal’s long track record of truth-to-power criticism.
Fiji’s Deputy Prime Minister Biman Prasad, a former economics professor at The University of the South Pacific (USP) and a champion of free media, singled out the journal for praise at the event, which was also the occasion of the launch of a landmark new book. As co-editor of Waves of Change: Media, Peace, and Development in the Pacific with Shailendra Singh and Amit Sarwal, Prasad says the book aimed to analyse recent developments in the Pacific because if sustainable peace and stability remain elusive in the region then long-term development is impeded.
Papua New Guinea’s Information and Communication Technologies Minister Timothy Masiu, who has faced criticism over a controversial draft media policy (now in its fifth version), joined the discussion, expressing concerns about geopolitical agendas impacting on the media and arguing in favour of “a way forward for a truly independent and authentic Pacific media”.
Since its establishment in 1994, the PJR has been far more than a research journal. As an independent publication, it has given strong support to Asia-Pacific investigative journalism, socio-political journalism, political-economy perspectives on the media, photojournalism and political cartooning in its three decades of publication. Its ethos declared:
While one objective of Pacific Journalism Review is research into Pacific journalism theory and practice, the journal has also expanding its interest into new areas of research and inquiry that reflect the broader impact of contemporary media practice and education.
A particular focus is on the cultural politics of the media, including the following issues: new media and social movements, indigenous cultures in the age of globalisation, the politics of tourism and development, the role of the media and the formation of national identity and the cultural influence of Aotearoa New Zealand as a branch of the global economy within the Pacific region.
It also has a special interest in climate change, environmental and development studies in the media and communication and vernacular media in the region.
PJR has also been an advocate of journalism practice-as-research methodologies and strategies, as demonstrated especially in its Frontline section, initiated by one of the mentoring co-editors, former University of Technology Sydney professor and investigative journalist Wendy Bacon, and also developed by retired Monash University Professor Chris Nash. Five of the current editorial board members were at the 30th birthday event: Griffith University’s Professor Mark Pearson; USP’s Associate Professor Shailendra Singh, the conference convenor; Auckland University of Technology’s Khairiah Abdul Rahman; designer Del Abcede; and current editor Dr Philip Cass.
As the founding editor of PJR, I must acknowledge the Australian Journalism Review which is almost double the age of PJR, because this is where I first got the inspiration for establishing the journal. While I was head of journalism at the University of Papua New Guinea in 1993, I was really frustrated at the lack of quality Pacific-specific media and journalism literature and research to draw on as resources for both critical studies and practice-led education.
So I looked longingly at AJR, and also contributed to it. I turned to the London-based Index on Censorship as another publication to emulate. And I thought, why not? We can do that in the Pacific and so I persuaded the University of Papua New Guinea Press to come on board and published the first edition at the derelict campus printer in Waigani in 1994.
We published there until 1998 when PJR moved to USP for five years. Then it was published for 18 years at Auckland University of Technology (AUT), mostly through the Pacific Media Centre, which closed in 2020. Since then it has been published by the nonprofit NGO Asia Pacific Media Network.
When celebrating the 20th anniversary of the journal at AUT in 2014, then AJR editor professor Ian Richards noted the journal’s “dogged perseverance” and contribution to Oceania research declaring:
Today, PJR plays a vital role publishing research from and about this part of the world. This is important for a number of reasons, not least because most academics ground their work in situations with which they are most familiar, and this frequently produces articles which are extremely local. If “local” means London or Paris or New York, then it’s much easier to present your work as “international” than if you live in Port Vila of Pago Pago, Auckland or Adelaide.
Also in 2014, analyst Dr Lee Duffield highlighted the critical role of PJR during the years of military rule and “blatant military censorship” in Fiji, which has eased since the repeal of its draconian Media Industry Development Act in 2023. He remarked:
The same is true of PJR’s agenda-setting in regard to crises elsewhere: jailing of journalists in Tonga, threatened or actual media controls in Tahiti or PNG, bashing of an editor in Vanuatu by a senior government politician, threats also against the media in Solomon Islands, and reporting restrictions in Samoa.
At the 30th anniversary launch, USP’s Adjunct Professor in development studies and governance Dr Vijay Naidu complimented the journal on the wide range of topics covered by its more than 1,100 research articles. He said the journal had established itself as a critical conscience with respect to Asia-Pacific socio-political and development dilemmas, and looked forward to the journal meeting future challenges.
I outlined many of those future challenges in a recent interview with Global Voices correspondent Mong Palatino. Issues that have become more pressing for the journal include responding to the changing geopolitical realities in the Pacific and collaborating even more creatively and closely on development, the climate crisis, and unresolved decolonisation issues with the region’s journalists, educators and advocates. To address these challenges, the PJR team have been working on an innovative new publishing strategy over the past few months.
View the latest Pacific Journalism Review: Gaza, genocide and media – PJR 30 years on, special double edition. The journal is indexed by global research databases such as Informit and Ebsco, but it is also available via open access for a Pacific audience here.
This article is republished from ANU’s Devpolicy Blog. Dr David Robie is founding editor of Pacific Journalism Review, former director of the Pacific Media Centre, and previously a head of journalism at both the University of Papua New Guinea and the University of the South Pacific.
INVESTIGATIVE REPORT:By Aubrey Belford of the OCCRP
High in the forested mountains of Papua New Guinea’s Bougainville Island lies an abandoned, kilometer-wide crater cut deep into the earth.
Formerly one of the world’s largest gold and copper mines, the open pit now serves as an unsightly monument to the environmental and social chaos that underground riches can create.
Run for years by a subsidiary of Anglo-Australian giant Rio Tinto, the Panguna mine earned millions for Papua New Guinea (PNG) and helped bankroll its newfound independence. But it also poured waste into local waterways and fuelled anger among locals who felt robbed of the profits.
When an armed uprising ultimately shuttered the mine in 1989, the impoverished island was left reeling.
Nearly three decades later, in late 2022, human rights activists, the local government, and the mine’s former operators joined forces to produce a definitive assessment of the mine’s toxic legacy.
Their report, due to be released later this month, will become the basis for negotiations aimed at getting the mining companies to finally clean up the mess and compensate affected communities.
But its supporters now worry their efforts will be undermined by a class-action lawsuit launched in May against the mine’s erstwhile operators. The legal effort is being championed by former rebel leaders — and backed by anonymous offshore investors who stand to make hundreds of millions of dollars if it succeeds.
Worldwide litigation boom
The lawsuit is part of a worldwide boom in litigation financing that seeks to take multinational companies to task for ecological or social damage while potentially reaping a fortune for lawyers and funders.
Critics in Bougainville worry the lawsuit will reopen old wounds at a time when the island is making a push to break free of Papua New Guinea and become the world’s newest sovereign nation. Many Bougainvilleans are hoping to reopen the mine, using its wealth to fund their own independence this time around.
The region’s government and many local leaders believe the class action could put the mine’s revival at risk. There are also concerns the lawsuit would leave many Bougainvilleans empty handed, while the anonymous foreign investors would walk away with a significant share of the payout.
Unlike the official assessment, which seeks to identify everyone who needs to be compensated, the class action will only share its winnings — which could potentially be in the billions of dollars — with the locals who have signed on. Others will get nothing.
“There’s already fragmentation in the community and families are already divided,” said Theonila Roka Matbob, who represents the area around Panguna in the local Parliament and has helped lead the government-backed assessment process as a minister in the Autonomous Bougainville government.
She speaks from personal experience. The chief litigant in the class-action lawsuit, Martin Miriori, is her uncle. The two are no longer on speaking terms.
A losing deal Gouged from Bougainville’s lush volcanic heart, the Panguna mine in its heyday supplied as much as 45 percent of PNG’s export revenue, providing it with the financial means to achieve independence from Australia in 1975.
The windfall, however, did not extend to Bougainvilleans themselves. Ethnically and culturally distinct from the rest of PNG’s population, they saw Panguna as a symbol of external domination.
The mine delivered only a miserly 2-percent share of its profits to their island — along with years of environmental havoc.
During the 17 years of Panguna’s operation — from 1972 to 1989 — over a billion metric tons of toxic mine waste and electric blue copper runoff flooded rivers that flowed downstream towards communities of subsistence farmers. The result was poisoned drinking water, infertile land, and children who were drowned or injured trying to cross engorged waterways.
In 1989, enraged Bougainville locals launched an armed rebellion against the PNG government. The mine was shut down, closing off a vital source of revenue for the national government in Port Moresby.
A brutal civil war raged on for nearly a decade, leaving more than 15,000 people dead, while a naval blockade by PNG’s military obliterated the island’s economy.
A peace deal in 2000 granted Bougainville substantial autonomy. But nearly a quarter-century later, the legacy of Panguna and the war it provoked is still deeply felt.
Few paved roads, bridges
There are few paved roads and bridges in the island’s interior. Residents earn a modest living through cocoa and coconut farming, or by unregulated artisanal mining in and around the abandoned Panguna crater.
Rivers polluted by years of runoff are still an otherworldly shade of milky blue.
At least 300,000 people are estimated to live on Bougainville, including as many as 15,000 who live downstream of the mine. Of those, some 4500 have joined Miriori — Roka’s estranged uncle and a tribal leader whose brother, Joseph Kabui, served as the first president of autonomous Bougainville — in seeking restitution through the class-action suit.
“We’ve got to make people happy,” Miriori said. “They’ve lost their land forever, environment forever. Their hunting grounds. Their spiritual, sacred grounds.”
‘Alert to opportunities’ Miriori took many by surprise when he became the public face of the suit filed in PNG’s National Court in May against Rio Tinto and its former local subsidiary, Bougainville Copper Limited.
While the tribal leader and former rebel is a well-known figure in Bougainville, the funders of the lawsuit are not. They have managed to keep their identities secret in part because the company behind the suit, Panguna Mine Action LLC, is registered on Nevis, a small Caribbean island that does not require companies to publicly disclose their shareholders and directors.
Miriori declined to comment on who was behind the company, saying, “I will not tell you where the funding is based … you can source that from our people down there [in Australia].”
James Sing, an Australian based in New York, is Panguna Mine Action’s chief public representative. He initially agreed to an interview, but later referred reporters back to a London-based public relations agency, Sans Frontières Associates.
The agency declined to reveal Panguna Mine Action’s investors.
Litigation funding documents obtained by OCCRP, however, shed some light on the history of the case. The documents show that Panguna Mine Action began to investigate the possibility of a class-action suit as early as July 2021.
The Bougainvillean claimants, led by Miriori, were formally brought into an agreement with the company and its Australian and PNG lawyers in November 2022. The suit was publicly announced this May.
Handsome profit
The lawsuit’s investors stand to profit handsomely from any eventual settlement: Panguna Mine Action is poised to receive a cut of 20 to 40 percent of any payout resulting from the suit, with the percentage increasing the longer the process takes, the funding documents show.
In interviews and statements, both Miriori and Panguna Mine Action have put the potential value of any award in the billions of dollars.
The lawsuit’s financiers defend their substantial share of the potential benefits as standard practice.
“The costs of launching and running the class action against a global miner are significant, and almost certainly could not be met from within Bougainville without funding from an external party,” the company said in its statement.
Panguna Mine Action added it would bear sole responsibility for costs if the lawsuit is unsuccessful.
According to Michael Russell, a Sydney-based class action defence lawyer, such funding arrangements are typical in the burgeoning world of litigation finance, where investors seek out cases that promote virtuous social causes while offering huge potential payoffs.
A similar case is unfolding in Latin America, where more than 720,000 Brazilians are seeking $46.5 billion as part of a gargantuan class action against mining giant BHP and its local subsidiary for their role in a 2015 dam collapse.
In such cases, funders can justify walking away with significant cuts of any winnings because of the substantial risk they face of losing their investment if a case fails, Russell said.
Such cases were rarely initiated at the grassroots level by the victims themselves, he added.
“Most of the time, either the plaintiff firms or the funders will be the catalyst for a claim,” he said. “They are very alert to opportunities.”
Rival restitution plans
Government officials including Miriori’s niece, Roka, say the class-action case, which is due to hold opening arguments in October, threatens to derail the ongoing impact assessment aimed at calculating the full cost of the mine’s environmental impact and developing recommendations for addressing the damage.
The assessment, which counts community members among its stakeholders and bills itself as an independent review, is supported by Australia’s Human Rights Law Centre, which has hailed the project as “an important step” towards rectifying the mine’s devastating impact on thousands of Bougainvilleans.
However, while Rio Tinto and Bougainville Copper are both funding the project, they have not yet committed to paying for any compensation or cleanup. Roka said she was concerned the lawsuit could reduce the company’s willingness to engage with the process, since it could view the assessment as a tool that could be used against them in the courtroom.
Bougainville President Ishmael Toroama backs the impact assessment and has lambasted the class action suit as the work of “faceless investors . . . taking advantage of vulnerable groups.” (His office did not respond to an interview request.)
He also expressed concern that the court proceedings threaten to “disrupt” his government’s efforts to reopen the mine, which still holds an estimated $60 billion in untapped deposits.
Bougainville’s leaders see the mine as key to securing the island’s economic future as it sets out to form an independent state — a dream that drew overwhelming public support in a 2019 referendum.
Exploration licence
Earlier this year Toroama’s government granted Bougainville Copper a five-year exploration licence for the Panguna site.
The lack of media and polling in Bougainville make it hard to measure public opinion on plans to reactivate the mine, but many locals appear to support reopening it under local control as an essential tool for achieving independence.
Bougainville Copper’s brand is still toxically associated with Rio Tinto and its past abuses, despite the fact that the international mining giant gave away its majority stake for no money in 2016.
The publicly traded company is now majority co-owned by the governments of PNG and Bougainville, and Port Moresby has pledged to hand over all its shares to the autonomous region in the near future.
Panguna Mine Action acknowledges that its effort could stand in the way of the mine’s reopening — but the company says that is a good thing.
“It is our understanding that the people of Bougainville do not wish mining to be recommenced under any circumstances or, alternatively, unless Rio Tinto and Bougainville Copper acknowledge the past, pay compensation and remediate the rivers and surrounding valley,” the company said in a statement.
Rio Tinto declined to comment. Mel Togolo, the chairman of Bougainville Copper, told OCCRP that the lawsuit was the work of “a foreign funder who no doubt is seeking a return on an investment.”
View of the tailings located downstream of the Panguna mine. Photo: OCCRP / Aubrey Belford
‘Only those who have signed will benefit’ The fight over Panguna adds even more uncertainty to long-running anxiety over Bougainville’s future.
With global copper prices soaring on high demand for renewable energy and electric vehicles, the Panguna mine would be an attractive prize for both Western mining companies and firms from China, which is dramatically expanding its influence in the South Pacific.
Since a future Bougainvillean state would be economically dependent on the mine’s revenue, some have raised concerns that control of the mine could become a proxy battle for geopolitical influence in the broader region.
For his part, Miriori expressed little concern that a multibillion-dollar payout might stir resentment by reaching only a fraction of the people affected by the mine’s environmental destruction.
“Only those who signed will benefit,” he said, adding that the opportunity was made “very clear to people” through awareness campaigns.
“Those who have not signed, it’s their freedom of choice.”
Among those who did not sign is Wendy Bowara, 48, who lives in Dapera, a bleak settlement built on a hill of mine waste. Bowara said she is looking to the government-backed assessment, not the lawsuit, to deliver compensation and clean up Panguna’s toxic legacy.
“We are living on top of chemicals,” she said. “Copper concentration is high. I don’t know if the food is good to eat or if it’s healthy to drink the water.”
But while it may seem odd given her grim surroundings, Borawa says she strongly supports reopening the mine.
“It funded the independence of Papua New Guinea,” Bowara said. “Why can’t we use it to fund our own independence?”
Allan Gioni contributed reporting.
Aubrey Belford is the Pacific editor for the Organised Crime and Corruption Reporting project (OCCRP). Republished with permission.
A Kanak great chief has announced his resignation from New Caledonia’s customary Senate.
Hippolyte Sinewami Htamumu once presided over the 16-member traditional Senate of chiefs, which was set up as part of the implementation of the Nouméa Accord signed in 1998.
Sinewami, in announcing his resignation, said he wanted to denounce what he termed “inefficiency” and the “politicisation” of the Senate.
The institution is presented as being dedicated to New Caledonia’s indigenous Kanaks issues, including affairs related to customs, land and identity.
But Sinewami said one of the motivations leading to his resignation was that the Senate was not representative of all of New Caledonia’s chiefly areas; and that it was also too dependent on New Caledonia’s government and its Congress (Parliament).
“So now, more or less, it is as if it was just a government department because we’re depending on the government,” he told public broadcaster NC la Première TV.
The 47-year-old chief also said the institution had remained “silent” since violent unrest and riots broke out in the French Pacific archipelago and were still ongoing since May 13.
Sinewami, himself a great chief of the La Roche district (on Maré island, part of the Loyalty Islands group, north-east of New Caledonia’s main island) is also the leader of an alternate chiefly assembly, the Inaat ne Kanaky (Kanaky Great Council of Chiefs), which he set up in late 2022.
He also said many in the indigenous Kanak community believed that “the trust is no longer there, whether at the level of the customary institutions or at the level of our politicians”.
Widening Senate rift “I didn’t see myself pursuing the work I have started with the youths while still being a member of such an institution,” he said, putting emphaisis on what is locally described as a widening rift within the customary Senate.
He called for New Caledonia’s institutions to ensure decisions made on the traditional level were “taken into account”, including in future political talks on New Caledonia’s long-term future.
A “Kanak people’s general assembly” is scheduled to be held on September 24, which, symbolically, is also the date in 1853 when France officially “took possession” of the territory.
Future talks: challenging politicians and France Sinewami told local media that in view of the September meeting, his Inaat Ne Kanaky movement was now working to “reaffirm and reappropriate” Kanak rights.
“So September 24 is the declaration of sovereignty of the chiefdoms . . . This includes challenging the [French] state and even our elected politicians here, so that there is a place for our traditional people in future discussions.
“It is important that our voice is represented.”
This article is republished under a community partnership agreement with RNZ.