Category: Pacific Voices

  • Asia Pacific Report newsdesk

    Sir Michael Somare. Founding father and three times prime minister of Papua New Guinea. Born Rabaul, Papua New Guinea, April 9, 1936. Died Port Moresby, February 26, 2021, aged 84.

    As the nation has mourned for the past two weeks for one of the Pacific’s leadership giants in the cultural process known as haus krai, Papua New Guinea television journalist and blogger Scott Waide threw open his blog, My Land, My Country, for tributes and photographs to the great man.

    On this gallery page is a selection of some of the photos provided by the country’s “citizen photojournalists” from the tribute marches of tribespeople from Hela, Western Highlands and Jiwaka in the capital of Port Moresby on Tuesday.

    The state funeral is on Friday.

    Asia Pacific Report republishes items from Waide’s blog with permission.

    This post was originally published on Asia Pacific Report.

  • Asia Pacific Report newsdesk

    A 17-year-old youth has become the latest victim of Indonesia’s six-decades-long colonisation of West Papua, alleges the United Liberation Movement of West Papua.

    “Killed on March 6, Melianus Nayagau has been murdered in Intan Jaya, where Indonesian military operations have displaced thousands of my people,” said ULMWP interim president Benny Wenda in a statement today.

    Separately, a video has shown an Indonesian police chief in Java telling demonstrating West Papuan students that they are “a legitimate target”, and giving the order to “shoot”, said the ULMWP website.

    “This is the reality of what we face in West Papua. As the people of West Papua resist Jakarta’s re-imposition of ‘Special Autonomy’, Papuan students are being beaten by Indonesian nationalist gangs and arrested by colonial police,” Wenda said.

    The cold-blooded killing and viral video came just after the Indonesian military killed a 36-year-old deaf disabled man, Donatus Mirip, on February 27.

    “As I previously stated, three West Papuan men were tortured and murdered in a West Papuan hospital by Indonesian soldiers on February 15,” Wenda said.

    Late last year, West Papuan pastor Yeremia Zanambani, Catholic catechist Rufinus Tigau and other religious figures were tortured, shot and killed by troops, and three school children were executed by an Indonesian state death squad on November 20, 2020, reports the ULMWP website.

    Burning bodies
    Several soldiers were recently found to have killed two other family members of Pastor Zanambani last year, burning the bodies and throwing their ashes into a local river.

    Tens of thousands of West Papuans have been displaced by these military operations since December 2018.

    Hundreds have died from lack of water, food and medicine, in the middle of a global pandemic, said Wenda.

    “As the largest religious organisation in our nation, the West Papua Council of Churches, has stated, ‘The Land of Papua has become a Military Operation Area’.

    “No one can deny that this is an absolute humanitarian catastrophe, a pattern of systematic human rights abuses targeted at the Indigenous population of West Papua by the Indonesian colonial regime.

    “This is serial, repeated murder of the young, of religious figures, of displaced women and children. We are treated with inhumanity on our own land.”

    The ULMWP website said Indonesia’s response to this undeniable disaster had been to deploy 1350 more highly armed troops to West Papua yesterday, joining the thousands of additional security personnel deployed since 2019.

    ‘Concealing the blood’
    “The Indonesian state is trying to conceal the blood that is dripping from its hands,” said Wenda.

    At the UN Human Rights Council last month, the Indonesian Foreign Minister denounced “double standards” and “politicisation” of the council, something Indonesia had done more to promote than any other state, Wenda said.

    “While they take a noble stand on the Palestinian and Myanmar struggles, they lie to the world about what they are doing to their own neighbours in West Papua,” he said.

    “I’m calling on the UN High Commissioner for Human Rights to pay urgent attention to the situation in West Papua. This is not one-off killings and human rights violations.

    “This is a systematic attempt to subjugate the Indigenous population, to destroy our will to resist, to eliminate our culture and way of life. But we will not give up until we win back our right to self-determination, stolen from us in the 1960s.

    “We need regional leaders in Melanesia and the Pacific to listen to our cry. All 83 countries that support the visit of the UN High Commissioner to West Papua must redouble efforts to ensure the visit takes place as a matter of extreme urgency, before more of my people are murdered.

    “As I have stated since 2019, I am ready to sit down with the Indonesian President to find a just solution to live in peace and harmony in West Papua.”

    This post was originally published on Asia Pacific Report.

  • Asia Pacific Report newsdesk

    Cutting edge nuclear science, a trove of declassified documents, and investigative journalism have exposed the human and environmental impacts of French nuclear testing in the Pacific in a new book and web microsite/database.

    Between 1966 and 1996, France conducted 193 atmospheric and underground nuclear weapons tests in Polynesia in the southern Pacific Ocean.

    These nuclear explosions profoundly affected the environment and health of local indigenous Maohi people and of French veterans involved in the testing programme.

    Using an archive of 2000 pages of declassified French government documents, hundreds of hours of computer simulations of the nuclear tests and fallout predictions, dozens of interviews in France and Polynesia, the book Toxique presents the results of a two-year long study on the consequences of French nuclear testing in the Pacific and the continued struggle of local communities and veterans to seek justice and compensation.

    It sheds unprecedented light on the radiological and environmental contamination of the people of the Pacific through scientific research, journalism, and storytelling.

    It challenges existing official narratives of the consequences of the test, and reveals that more could have been done to protect the public and that justice is owed.

    The book, authored by Sébastien Philippe and Tomas Statius, has a parallel microsite and database – Moruroa Files: Investigation into French nuclear tests in the Pacific.

    Unprecedented collaboration
    “This work is the result of an unprecedented collaboration between a Princeton University nuclear expert, INTERPRT, a collective of architects specialising in the forensic analysis of environmental crimes, and investigative journalists from the media Disclose.

    Classified until 2013, the archives were finally made public as a result of a long legal battle between the French state and the victims of the nuclear tests.

    Toxique
    Toxique … the book of the investigation. Image: APR screenshot

    Until now, the documents have never been studied in their totality. The research team reorganised them by date and subject matter and have now filed them into a database that can be accessed by victims of the tests, researchers and the wider public.

    Along with the study of the documents, the team carried out interviews with more than 50 people, including 18 inhabitants of Polynesian atolls, 16 former military personnel, as well as with magistrates, scientists and organisations from civil society in both French Polynesia and mainland France.

    Using 3D modelling tools and the visualisation of data, we have reproduced, for the first time ever, the events that followed the most contaminating of France’s atmospheric nuclear explosions carried out between 1966 and 1974.

    The team also re-evaluated the extent of the radioactive contaminations these caused, and in which the civilian populations were the principal victims.

    Moruroa Files 2
    Moruroa Files … the Moruoa atoll bunker pictured in the investigation. Image: APR screenshot

    This post was originally published on Asia Pacific Report.

  • USP vice-chancellor Professor Pal Ahluwalia … a reputable academic with an impressive track record as a scholar. Image: Linked-In

    ANALYSIS: By Tony Fala

    The arrest, detention, and deportation of University of the South Pacific vice-chancellor Pal Ahluwalia and his wife are significant issues for Fiji and the “Sea of Islands”.

    As a son of the Pacific committed to Oceania, I am dismayed by recent events at USP. I write in support of all the peoples of Fiji. Moreover, I uphold the mana of the many artistic and intellectual ancestors USP has provided for the education of younger generations of Pacific people across Oceania.

    I acknowledge USP’s educational leadership for all peoples in Oceania with humility and respect. I extend solidarity to all USP staff and students from Fiji and around the Moana.

    I do not arrogate the right to tell USP staff or students how they might resolve their issues. We Pasifika in Aotearoa are not qualified to lecture our brothers and sisters at USP about conflict resolution. USP has the collective culture, history, people, and protocols to resolve some of the issues about the expulsion of their vice-chancellor, Professor Pal Ahluwalia.

    But I wish to provide some humble suggestions to empower those seeking to resolve the issues that USP in Fiji confronts today.

    Speaking as a Pasifika activist, I acknowledge that the only resolutions will be holistic ones involving all parties. But I think the Fiji government can perform an important role in resolving all issues. In broader terms, I feel the Fiji government could perform an important leadership role in allowing USP to heal and move forward in a spirit of Moana unity.

    Ramifications for Fiji, region
    The Fiji government’s expulsion of Professor Pal Ahluwalia and his wife from Fiji has had tremendous ramifications for Fiji and the region.

    Academic organisations, activists, legal organisations, NGOs, journalists, Fiji members of Parliament, regional politicians, and USP alumni, staff, and students have all clarified relevant issues about the Fiji government’s unilateral decision to expel Ahluwalia and his wife.

    In summary, some of these issues are:

    1. The rule of law and the right of due process;
    2. Protection of human rights;
    3. The protection of the right to dissent;
    4. Academic freedom;
    5. Unilateral government intervention into the affairs of USP;
    6. Protection of USP staff from unfair dismissal,
    7. Safety and the wellbeing of USP staff, students at USP in Fiji, including safe from arrest or detention;
    8. Claims of corruption at USP;
    9. Allegations against Pal Ahluwalia;
    10. Claims of punitive action against Ahluwalia by the Fiji government and Fiji members of the USP Council;
    11. Issues of staff remuneration;
    12. The health of relationships between Fiji and other member states who co-own USP;
    13. Distinctions between state and civil society, i.e. the distinctions between the Fiji government and the regional university campus in Fiji; and
    14. Calls for a relocation of the office of USP’s vice-chancellor from Fiji to other member nations, such as Samoa or Vanuatu.

    Helpful resolutions
    The Fiji government could help resolve these matters by engaging in a number of actions, discussions and processes. It could:

    • Invite Professor Pal Ahluwalia and his wife back into the country so the issues could be resolved in Fiji.
    • Clarify precisely what part of the law Ahluwalia his wife are alleged to have breached.
    • Recommit to protecting the human rights of all in Fiji. More specifically, the government could ensure that all USP employees’ human rights are guaranteed so academic freedom can be exercised responsibly.
    • Acknowledge that Pal Ahluwalia and his wife’s human rights have been breached. Moreover, the government could act to ensure this does not happen again to any other USP employee.
    • Take precautions not to directly intervene in the affairs of USP again by expelling employees of the university. Moreover, Fiji government representatives on the USP Council could work to ensure this is never carried out again at the university.
    • Release the funding the Fiji government owes USP without strings attached.
    • Work closely with USP’s member nations to work out collective resolutions to enhancing the regional nature and character of the institution. This could be achieved through the creation of innovative policies that ease current immigration restrictions on the recruitment and retention of staff particularly from the region, and, further, by helping to facilitate an easing of inter-country movement of USP staff and students among member countries.
    • Uphold the sanctity of USP as a learning space and strongly discourage police and military units from entering any USP grounds in Fiji and elsewhere.
    • Respect the autonomy of USP’s staff and student organisations.
    • Ensure the University Council-commissioned 2019 BDO Report, which independently investigated all allegations of corruption, is officially released to all stakeholders including staff and students. The only way to investigate criticisms of Ahluwalia is for independent people to assess the truth of these allegations. Similarly, only independent voices can consider the truth of claims made on Ahluwalia’s behalf. The government agrees to accept the outcomes of such investigations. The search for truth and fact are being politicised because of the Fiji government’s interference in university matters. Truth can only prevail if it is not weaponised for political purposes.
    • Ensure all concerns regarding staff remuneration are scrutinised fully and fairly by investigators acting independently of both the Fiji government and USP. The government could respect the independence of investigator’s findings. Moreover, the issue of remuneration for those staff who have served the region selflessly over long years could be examined with sensitivity and respect by investigators.
    • Allow USP staff and students privacy to work through issues raised by Professor Ahluwalia’s deportation. The government could step back and encourage USP’s people on all sides of this issue to engage in toktok or talanoa in order to heal and move forward in unity. This might encourage people not to settle scores with one another via government and/or university politics.
    • Articulate and clarify the lines of autonomy existing between the spheres of the Fijian state – and USP as part of Moana civil society. Then healthy lines of intersection between state and civil society might be established. If such lines are not clearly established, the Fiji government could be accused of trying to absorb USP in Fiji into an apparatus of the state.
    • Seek assistance from Pacific neighbours to help sort out issues. Pacific unity is perhaps best demonstrated when we support one another. Working with Pacific Island friends ensures USP’s vision of re-shaping the future in Oceania continues. Moreover, working in partnership with other Pacific Island peoples ensures USP’s mission of empowering Moana peoples in the region continues for the foreseeable future.

    Tony Fala is an activist, volunteer community worker and researcher living in Auckland, Aotearoa. He has Tokelau ancestry. According to genealogies held by family elders, Fala also has ancestors from Aotearoa, Samoa, Tonga, and other island groups in Oceania. He works as a volunteer for the Community Services Connect Trust rescuing food and distributing this to families in need. Fala is currently producing a small Pan-Pacific research project, and is also helping organise an Auckland anti-racist conference.

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    This post was originally published on Radio Free.

  • ANALYSIS: By Tony Fala

    The arrest, detention, and deportation of University of the South Pacific vice-chancellor Pal Ahluwalia and his wife are significant issues for Fiji and the “Sea of Islands”.

    As a son of the Pacific committed to Oceania, I am dismayed by recent events at USP. I write in support of all the peoples of Fiji. Moreover, I uphold the mana of the many artistic and intellectual ancestors USP has provided for the education of younger generations of Pacific people across Oceania.

    I acknowledge USP’s educational leadership for all peoples in Oceania with humility and respect. I extend solidarity to all USP staff and students from Fiji and around the Moana.

    I do not arrogate the right to tell USP staff or students how they might resolve their issues. We Pasifika in Aotearoa are not qualified to lecture our brothers and sisters at USP about conflict resolution. USP has the collective culture, history, people, and protocols to resolve some of the issues about the expulsion of their vice-chancellor, Professor Pal Ahluwalia.

    But I wish to provide some humble suggestions to empower those seeking to resolve the issues that USP in Fiji confronts today.

    Speaking as a Pasifika activist, I acknowledge that the only resolutions will be holistic ones involving all parties. But I think the Fiji government can perform an important role in resolving all issues. In broader terms, I feel the Fiji government could perform an important leadership role in allowing USP to heal and move forward in a spirit of Moana unity.

    Ramifications for Fiji, region
    The Fiji government’s expulsion of Professor Pal Ahluwalia and his wife from Fiji has had tremendous ramifications for Fiji and the region.

    Academic organisations, activists, legal organisations, NGOs, journalists, Fiji members of Parliament, regional politicians, and USP alumni, staff, and students have all clarified relevant issues about the Fiji government’s unilateral decision to expel Ahluwalia and his wife.

    In summary, some of these issues are:

    1. The rule of law and the right of due process;
    2. Protection of human rights;
    3. The protection of the right to dissent;
    4. Academic freedom;
    5. Unilateral government intervention into the affairs of USP;
    6. Protection of USP staff from unfair dismissal,
    7. Safety and the wellbeing of USP staff, students at USP in Fiji, including safe from arrest or detention;
    8. Claims of corruption at USP;
    9. Allegations against Pal Ahluwalia;
    10. Claims of punitive action against Ahluwalia by the Fiji government and Fiji members of the USP Council;
    11. Issues of staff remuneration;
    12. The health of relationships between Fiji and other member states who co-own USP;
    13. Distinctions between state and civil society, i.e. the distinctions between the Fiji government and the regional university campus in Fiji; and
    14. Calls for a relocation of the office of USP’s vice-chancellor from Fiji to other member nations, such as Samoa or Vanuatu.

    Helpful resolutions
    The Fiji government could help resolve these matters by engaging in a number of actions, discussions and processes. It could:

    • Invite Professor Pal Ahluwalia and his wife back into the country so the issues could be resolved in Fiji.
    • Clarify precisely what part of the law Ahluwalia his wife are alleged to have breached.
    • Recommit to protecting the human rights of all in Fiji. More specifically, the government could ensure that all USP employees’ human rights are guaranteed so academic freedom can be exercised responsibly.
    • Acknowledge that Pal Ahluwalia and his wife’s human rights have been breached. Moreover, the government could act to ensure this does not happen again to any other USP employee.
    • Take precautions not to directly intervene in the affairs of USP again by expelling employees of the university. Moreover, Fiji government representatives on the USP Council could work to ensure this is never carried out again at the university.
    • Release the funding the Fiji government owes USP without strings attached.
    • Work closely with USP’s member nations to work out collective resolutions to enhancing the regional nature and character of the institution. This could be achieved through the creation of innovative policies that ease current immigration restrictions on the recruitment and retention of staff particularly from the region, and, further, by helping to facilitate an easing of inter-country movement of USP staff and students among member countries.
    • Uphold the sanctity of USP as a learning space and strongly discourage police and military units from entering any USP grounds in Fiji and elsewhere.
    • Respect the autonomy of USP’s staff and student organisations.
    • Ensure the University Council-commissioned 2019 BDO Report, which independently investigated all allegations of corruption, is officially released to all stakeholders including staff and students. The only way to investigate criticisms of Ahluwalia is for independent people to assess the truth of these allegations. Similarly, only independent voices can consider the truth of claims made on Ahluwalia’s behalf. The government agrees to accept the outcomes of such investigations. The search for truth and fact are being politicised because of the Fiji government’s interference in university matters. Truth can only prevail if it is not weaponised for political purposes.
    • Ensure all concerns regarding staff remuneration are scrutinised fully and fairly by investigators acting independently of both the Fiji government and USP. The government could respect the independence of investigator’s findings. Moreover, the issue of remuneration for those staff who have served the region selflessly over long years could be examined with sensitivity and respect by investigators.
    • Allow USP staff and students privacy to work through issues raised by Professor Ahluwalia’s deportation. The government could step back and encourage USP’s people on all sides of this issue to engage in toktok or talanoa in order to heal and move forward in unity. This might encourage people not to settle scores with one another via government and/or university politics.
    • Articulate and clarify the lines of autonomy existing between the spheres of the Fijian state – and USP as part of Moana civil society. Then healthy lines of intersection between state and civil society might be established. If such lines are not clearly established, the Fiji government could be accused of trying to absorb USP in Fiji into an apparatus of the state.
    • Seek assistance from Pacific neighbours to help sort out issues. Pacific unity is perhaps best demonstrated when we support one another. Working with Pacific Island friends ensures USP’s vision of re-shaping the future in Oceania continues. Moreover, working in partnership with other Pacific Island peoples ensures USP’s mission of empowering Moana peoples in the region continues for the foreseeable future.

    Tony Fala is an activist, volunteer community worker and researcher living in Auckland, Aotearoa. He has Tokelau ancestry. According to genealogies held by family elders, Fala also has ancestors from Aotearoa, Samoa, Tonga, and other island groups in Oceania. He works as a volunteer for the Community Services Connect Trust rescuing food and distributing this to families in need. Fala is currently producing a small Pan-Pacific research project, and is also helping organise an Auckland anti-racist conference.

    This post was originally published on Asia Pacific Report.

  • By Talebula Kate in Suva

    While International Women’s Day is an opportunity to celebrate the achievements of women, Fiji must not lose sight of the struggles ahead, says Fiji Women’s Crisis Centre coordinator Shamima Ali.

    She stressed this in a statement as Fiji marked International Women’s Day today, March 8, saying that while the country’s progress towards gender equality was still lagging, public services needed to be scaled up to meet women’s rights and increase women’s participation.

    Ali said Fiji must continue the collective action to demand for accountability for crimes against women and girls in the country.

    “Inequality, climate emergency, covid-19 and the rise of exclusionary politics have further exacerbated our vulnerability as a nation to address the serious violations of women’s human rights,” Ali said.

    She said violence against women and girls continued to increase and anecdotal evidence showed this was because of the patriarchal society that Fiji lived in.

    “We have a very patriarchal society that’s underpinned by religious and cultural attitudes towards women and their place in our communities,” she said.

    “This is further exacerbated by lack of political will on part of government to commit to the issue of eliminating violence against women and girls. We have poor law enforcement, particularly around the area of gender-based violence.”

    Laws not well implemented
    She said that while Fiji had good legislation and protection orders in place, it was not doing well at implementation level.

    “Gender neutral laws and programmes that are not rights based often act as a backlash for women,” Ali said.

    “Programmes that are not rights based do not address the root cause of violence against women which is gender inequality.”

    Ali said Fiji needed to continue to advocate for more women leaders in government, Parliament, on statutory boards and in leadership positions.

    “We have the general elections next year and more women need to contest the polls. We need to challenge the status quo and demand for inclusion, create an enabling environment, address inequalities, educate our women and girls and amplify their voices,” she said.

    “We have many women leaders in the world, in the Pacific and in Fiji. From my experience, effective women leaders are feminists who do not just accept the status quo.

    “Feminist leadership challenges patriarchy, is fearless, is compassionate and leads with humanity, kindness and firmness.”

    Fiji Times articles are republished with permission.

    This post was originally published on Asia Pacific Report.

  • Florence Jaukae works with a co-operative of women in Papua New Guinea to produce original works of bilum. Video: Pacific Trade Invest Australia

    By Laurens Ikinia

    Papua New Guinean academics and community leaders in Aotearoa New Zealand tackle their concerns about climate change and mental health issue in the Pacific through a traditional and famous craft – weaving bilums.

    The Papua New Guinea cultural language week was held by the PNG Community Trust in Manawatu region at Rangiora Community Hall in Palmerston North late last year.

    Bilum-making was introduced to the audience through a presentation by Dr Hennah Steven who recently completed her doctorate in development studies from Massey University.

    Dr Steven described the bilum as a handcrafted bag that had been passed down from generation to generation, saying it was a craft that the women in PNG and other Melanesian societies did in their leisure time.

    She said a bilum was one of the “famous items” carried everywhere in PNG.

    “It is a women’s leisure activity, where we normally sit down and make bilum,” she said.

    “Bilum was also a cultural element. If you go to PNG, everywhere people carry at least one bilum – from a little child to young people and to old people – they always carry a bilum.”

    Special occasions
    Dr Steven said that the bilum had several purposes, so during casual occasions people carried a small one. On special occasions – like at a funeral – people used longer ones that were made of traditional materials such as tulip tree and sisal fibre.

    Following the presentation, skilful women – and men – bilum-weavers from Manawatu PNG’s community gave a display.

    Dr Hennah Steven
    Dr Hennah Steven … “In PNG, everywhere people at least carry one bilum.” Image: Laurens Ikinia

    Dr Steven, Dr Stephanie Sageo-Tapungu, who completed her doctorate in communication studies at Auckland University of Technology, and the event organiser Paul Titus, the PNG community trust chairman in the Manawatu region, shared their insights about bilums.

    They described bilums as having ancestral values and that they were a sign of Melanesian identity.

    Bilums are not only used in PNG and across the Pacific, but are also used by people from countries such as Australia, New Zealand, the UK, the USA with Melanesian or Pacific experience.

    “Palmerston North – we are the ones doing this thing and we also have done different things in many ways,” said Paul Titus.

    According to him, the aim of the event was “to showcase the bilum-making by using PNG language” so that people could be educated about PNG culture.

    Teaching younger people
    Also it was hoped to be able to teach younger people about bilum-making and the benefits.

    Titus said bilum-making was connected to language and participants chose to demonstrate this.

    Dr Sageo-Tapungu said bilums represented the foundation of society and womanhood.

    “Babies sleep in the bilum because its design is similar to that of the womb. Food and firewood is carried in a bilum. We adorn our bodies with bilums during our traditional celebrations,” she said.

    “Bilums are given as gifts to our precious loved ones. We carry our most precious possessions in the bilum and we do not open another person’s bilum because we do not want to invade their privacy.

    “It represents our Melanesian worldview and is sacred and precious.”

    Bilum display
    The bilum display at Rangiora Community Hall, Palmerston North. Image: Laurens Ikinia

    Dowry for women
    Dr Tapungu added: “To me, a bilum is also a form of dowry for women. When a woman gets married, she is adorned with bilums and she takes that to her groom.”

    “Likewise, the groom is also adorned with bilums to given to his bride as gifts.

    “Bilums are hung over a deceased person’s coffin or body to show that the spirit will have something precious to carry when entering the spirit world.”

    Paul Titus, who has been living in New Zealand since 2003 and frequently visits his home country, said bilum-making had a great benefit over health issues, particularly mental health.

    Women came together and while making or crafting bilum, they are able to share their stories, he said. Thus, they would feel relief from the stress of any problem that they were going through.

    Laurens Ikinia is a Papuan Masters in Communication Studies student at Auckland University of Technology who has been studying journalism. He contributes to Asia Pacific Report.

    Bilum making
    Bilum-weaving at the Palmerston North event … part of the Melanesian world view. Image: Laurens Ikinia

    This post was originally published on Asia Pacific Report.

  • By Scott Waide in Lae, Papua New Guinea

    Sir Michael was a man of many titles. He was father, grandfather and chief.

    As a tribal leader, he was Sana, the peacemaker. His influence and his reputation extended beyond Papua New Guinea’s border to the Pacific and other parts of the region.

    Sir Michael Somare has left an incredible legacy: 49 years in politics, a total of 17 years as prime minister spread out over three terms.

    The state of Papua New Guinea bestowed upon him the title of grand chief in later years. Ordinary Papua New Guineans called him Chief, Father of the Nation, Papa, Tumbuna.

    From the early years of his leadership, his family had to share their father with the rest of Papua New Guinea. Just after midnight, the eldest of the Somare clan, Bertha sent out a statement announced their father’s passing.

    “Sir Michael was a loyal husband to our mother and great father first to her children, then grandchildren and great granddaughter. But we are endeared that many Papua New Guineans equally embraced Sir Michael as father and grandfather.”

    The Grand Chief was diagnosed with late stage pancreatic cancer and was admitted to hospital on the February 19.

    Father among first policemen
    Michael Somare was born in Rabaul, East New Britain on 9 April 1936. His father, Ludwig, was one of the first policemen in the colonial territory.

    He attended high school in Dregahafen in Morobe Province and later went on to work as a teacher and radio broadcaster.

    During the 1960s, the young Michael Somare, became increasingly dissatisfied with Australian colonial rule and the racial discrimination. He, and other like-minded people began pushing for independence.

    He attributed his entry into politics to the former Maprik MP, firebrand politician, Sir Peter Lus.

    In 1972, and during an era that saw a strong push for decolonisation worldwide, Michael Somare, was elected Chief Minister. Three years later, in 1975, he led the country to independence when he became Papua New Guinea’s first Prime Minister.

    Sir Michael was a pivotal, uniting force in a very fragmented country. He brought together the four culturally district regions and people who spoke close to a thousand different languages.

    A master tactician
    “A multitude of tribes – some of whom were forced to transition, rapidly, from the stone age into the age of artificial intelligence in less than half a century.

    In politics, Sir Michael was a master tactician. Highly skilled in managing volatile political landscapes on multiple fronts. He survived multiple instances of political turmoil and retired in 2017.

    As a regional leader, Sir Michael was the longest serving. In many instances, seeing the sons of those he served with take on leadership reins.

    While Papua New Guineans have accepted that this day would come, many are still coming to terms with the news.

    There is still a lot more to tell about Sir Michael.

    Asia Pacific Report republishes articles from Lae-based Papua New Guinean television journalist Scott Waide’s blog, My Land, My Country, with permission.

    This post was originally published on Asia Pacific Report.

  • Asia Pacific Report

    Papua New Guineans awoke this morning to great sadness, reports the PNG Post-Courier.

    As the bells tolled with the sad news of the passing of the much beloved statesman and the founding father of the nation, newsfeeds and social media were abuzz with shock, grief, sadness and tributes to the great man who led his country to independence in September, 1975.

    Grand Chief Sir Michael Thomas Somare was 84 when he succumbed to pancreatic cancer at the Pacific International Hospital in the country’s capital Port Moresby.

    The national government has ordered all flags lowered to fly half mast as the country prepares to mourn a man considered the architect and cornerstone of a free and democratic Papua New Guinea.

    The Somare family announced his passing in a brief media statement saying Michael Thomas Somare had passed away at 2am today.

    In a statement his family announced: “Sir Michael was only diagnosed with a late stage of pancreatic cancer in early February and was admitted to hospital on Friday, 19 February 2021.

    “Sadly, pancreatic cancer is one of the most aggressive cancers that are rarely detected early. We as a family had only two weeks to look for possible treatments.”

    “Sir Michael, born on 9 April 1936 in Rabaul, was a pivotal politician leading PNG to independence on 16 September 1975.

    “His political career spanned half a century from 1968 until his retirement in 2017. He had been the longest-serving prime minister (17 years and four terms of office).

    “He had been minister of foreign affairs, leader of the opposition and governor of East Sepik.

    “As a man of great faith, Sir Michael was able to be given his last rites and anointing by Cardinal [John] Ribat. In our presence Sir Michael opened his eyes to acknowledge the blessing by his eminence before passing away peacefully. We take this opportunity to thank the cardinal for making himself available so quickly.”

    The family said that Sir Michael would be taken home to his final resting place in the East Sepik province.

    “We, his children, know that it is the wish of both our parents to be laid to rest together on Kreer Heights in Wewak.

    “We thank everyone who in those few days had worked so hard to save Sir Michael’s life be it through a Medivac, healthcare itself or providing transport. We also thank everyone who wrote in to express their support and offer their prayers to our father and our family. We are humbled.”

    This post was originally published on Asia Pacific Report.

  • By Litia Cava in Suva

    Never again should a University of the South Pacific staff member be treated in the manner vice-chancellor Professor Pal Ahluwalia was in being deported from Fiji, says the USP chancellor.

    Chancellor Lionel Rouwen Aingimea, who is also the President of Nauru, hinted at the possibility of Professor Ahluwalia “continuing in his role from one of the university’s other member countries”.

    Aingimea said the university’s expatriate staff needed to be assured that they had security of tenure – and allowing staff to operate across member countries would support their job security and enhance the academic reputation of the university.

    He said he had been entrusted by the USP Council to chair a subcommittee that would look into Professor Ahluwalia’s contract and a recommendation would be made soon.

    He also revealed Professor Ahluwalia was in Nauru at his invitation and was witnessing first-hand the challenges countries in Micronesia and the South Pacific faced.

    In an earlier report by Luke Rawalai, Aingimea said USP was not solely owned by one country but 12 countries whose interest it needed to serve well.

    Responding to questions from The Fiji Times, Aingimea said it was called the University of the South Pacific because it was inclusive.

    “It is not a university of any particular country,” said Aingimea.

    ‘Not political institution’
    “It is not a political institution; it should not be treated as a political institution.

    “It should be treated as a place where ideas are fostered, where learning is upheld to be sacrosanct.

    “I am also concerned that because of the reputational risk that USP carries, that we have to carry a reputation that will want donors to come in and give money.”

    Aingimea said donors wanted to invest in the university’s maritime school, law school, and other schools within the institution, adding they needed confidence in the university’s administration.

    “Donors need to see that we have the governance ability to be able to use their money well and to use it for the betterment of the Pacific countries.

    “One of the most important things for us to remember is that the university is a regional institution and what I would like to basically tell the students and the staff is this, as a chancellor that I want to reassure them and want to emphasise that first and foremost are the staff and the students of the USP, their interests come first.

    “Good governance strategy and vision must go hand in hand and that’s what many council members are concerned with and of course council must always be thinking ‘how do we safeguard our students, how do we safeguard our staff’.

    “That also is of great importance.”

    Litia Cava and Luke Rawalai are reporters of The Fiji Times.

    This post was originally published on Asia Pacific Report.

  • By Benny Mawel in Jayapura

    The United Liberation Movement for West Papua (ULMWP) has sent prayers for the recovery of the former Prime Minister of Papua New Guinea, Sir Michael Somare, who is critically ill with pancreatic cancer.

    Sir Michael, who is also the founder of the Melanesian Spearhead Group (MSG), is a figure who has played an important role in supporting ULMWP to become a member of the group.

    Now 84, Sir Michael is being treated at the Pacific International Hospital in Port Moresby, as reported by Asia Pacific Report.

    PNG’s The National newspaper said that Cardinal Sir John Ribat had celebrated a special Eucharist with Sir Michael and his wife, Lady Veronica, at his hospital bed.

    The executive director of ULMWP in West Papua, Markus Haluk, said the movement and the people of West Papua also sent prayers for the recovery of Sir Michael Somare.

    “The people of West Papua [send] healing prayers for Sir Michael Somare,” Haluk told Jubi yesterday.

    Haluk said that the news of Sir Michael Somare’s health condition reminded him of the meeting between ULMWP leaders and Sir Michael Somare at the MSG forum in Port Moresby in February 2018.

    ‘Look to the future’
    “I remember a message from Sir Somare, ‘West Papua don’t look at the past, but look to the future. I have opened my heart, you [ULMWP] are not alone anymore,” said Haluk.

    The National 230221
    “Get well, Sir Michael” – today’s front page banner headline in The National. Image: The National screenshot APR

    Haluk also remembers that a few minutes later the Prime Minister of Papua New Guinea at the time, Peter O’Neill, came to the MSG meeting venue.

    ULMWP leaders were standing and chatting with Sir Michael Somare.

    Haluk, realising O’Neill had arrived, wanted to turn around and greet the prime minister, but Somare prevented him.

    “Sir Somare grabbed my shoulder, winked at me, telling me, ‘Don’t turn to face PM O’Neill. Later he will come in your midst ‘. I also followed Sir Somare’s body language,” said Haluk.

    What Sir Michael Somare said came to pass. After Peter O’Neill greeted all invited guests, ambassadors and MSG delegates, O’Neill went to Somare’s circle with the ULMWP delegates.

    “I spontaneously greeted PM O’Neill. ‘Nopase waaa… waaa… waaa…’ (Papuan greetings to an honourable figure). Sir Somare gasped at my greeting. O’Neill greeted, ‘waa… waa… waa… Thanks Bro ‘.

    “Then we shook hands with PM O’Neill,” said Haluk.

    ‘That’s Papuan politics’
    Haluk said he was very impressed with the meeting.

    “That’s Papuan politics, Melanesian politics. Everything flows from our hearts. [We] understand each other, acknowledge each other. You are important to me. We both need each other. Continue to keep the fellowship alive,” said Haluk.

    Haluk said the West Papuan people remember the stories and services of great figures such as Sir Michael Somare.

    According to Haluk, the people from Sorong to Samarai sent prayers for the recovery of Sir Michael Somare.

    “Commemorating all the great services and sacrifices for the Papuan people, from Jayapura, West Papua, we send sincere prayers for healing to Sir Somare. I hope you get better soon,” said Haluk.

    This article has been translated by an Asia Pacific Report correspondent from Tabloid Jubi and published with permission.

    This post was originally published on Asia Pacific Report.

  • Get well wishes for Sir Michael Somare from Jayapura … Sir Michael (centre) is pictured in Port Moresby in February 2018 with the United Liberation Movement of West Papua chairman Benny Wenda and secretary-general Rex Rumakiek along with MSG leaders. Image: Markus Haluk/Tabloid Jubi

    By Benny Mawel in Jayapura

    The United Liberation Movement for West Papua (ULMWP) has sent prayers for the recovery of the former Prime Minister of Papua New Guinea, Sir Michael Somare, who is critically ill with pancreatic cancer.

    Sir Michael, who is also the founder of the Melanesian Spearhead Group (MSG), is a figure who has played an important role in supporting ULMWP to become a member of the group.

    Now 84, Sir Michael is being treated at the Pacific International Hospital in Port Moresby, as reported by Asia Pacific Report.

    PNG’s The National newspaper said that Cardinal Sir John Ribat had celebrated a special Eucharist with Sir Michael and his wife, Lady Veronica, at his hospital bed.

    The executive director of ULMWP in West Papua, Markus Haluk, said the movement and the people of West Papua also sent prayers for the recovery of Sir Michael Somare.

    “The people of West Papua [send] healing prayers for Sir Michael Somare,” Haluk told Jubi yesterday.

    Haluk said that the news of Sir Michael Somare’s health condition reminded him of the meeting between ULMWP leaders and Sir Michael Somare at the MSG forum in Port Moresby in February 2018.

    ‘Look to the future’
    “I remember a message from Sir Somare, ‘West Papua don’t look at the past, but look to the future. I have opened my heart, you [ULMWP] are not alone anymore,” said Haluk.

    Haluk also remembered that a few minutes later the Prime Minister of Papua New Guinea at the time, Peter O’Neill, came to the MSG meeting venue.

    ULMWP leaders were standing and chatting with Sir Michael Somare.

    Haluk, realising O’Neill had arrived, wanted to turn around and greet the prime minister, but Somare prevented him.

    “Sir Somare grabbed my shoulder, winked at me, telling me, ‘Don’t turn to face PM O’Neill. Later he will come in your midst ‘. I also followed Sir Somare’s body language,” said Haluk.

    What Sir Michael Somare said came to pass. After Peter O’Neill greeted all invited guests, ambassadors and MSG delegates, O’Neill went to Somare’s circle with the ULMWP delegates.

    “I spontaneously greeted PM O’Neill. ‘Nopase waaa… waaa… waaa…’ (Papuan greetings to an honourable figure). Sir Somare gasped at my greeting. O’Neill greeted, ‘waa… waa… waa… Thanks Bro ‘.

    “Then we shook hands with PM O’Neill,” said Haluk.

    ‘That’s Papuan politics’
    Haluk said he was very impressed with the meeting.

    “That’s Papuan politics, Melanesian politics. Everything flows from our hearts. [We] understand each other, acknowledge each other. You are important to me. We both need each other. Continue to keep the fellowship alive,” said Haluk.

    Haluk said the West Papuan people remember the stories and services of great figures such as Sir Michael Somare.

    According to Haluk, the people from Sorong to Samarai sent prayers for the recovery of Sir Michael Somare.

    “Commemorating all the great services and sacrifices for the Papuan people, from Jayapura, West Papua, we send sincere prayers for healing to Sir Somare. I hope you get better soon,” said Haluk.

    This article has been translated by an Asia Pacific Report correspondent from Tabloid Jubi and published with permission.

    Print Friendly, PDF & Email

    This post was originally published on Radio Free.

  • REFLECTIONS: By Robbie Robertson, Akosita Tamanisau in Melbourne

    The pictures of Professor Pal Ahluwalia, the vice-chancellor of the University of the South Pacific (USP), and his wife Sandra Price on the morning of Thursday, February 4, during their long and unexpected plane journey back to Brisbane after their shock expulsion from Fiji brought back memories for us.

    Former Prime Minister Sitiveni Rabuka, still very much a politician and leadership contender for elections in 2022, argued that the FijiFirst government’s behaviour in deporting Ahluwalia and his wife was nothing short of childish.

    He should know. He began Fiji’s coup culture with two coups in 1987, unleashing a wave of violence upon Fiji’s people: assaults, burglaries, arson, and imprisonment.

    Akosita Tamanisau & Robbie Robertson 2
    NOW: Dr Robbie Robertson and Akosita Tamanisau … survivors of unwanted Fiji coup attention in 1988. Image: DevBlog

    One group of demonstrators was gassed. Dr Anirudh Singh, a university scientist who criticised Rabuka’s biography, was hijacked by a military unit and severely tortured, his hands broken. In effect, anyone who by their actions signalled dissatisfaction became fair game.

    In January 1988, we found out too that we had become fair game. After the first coup in May 1987, we had been warned by economist Wadan Narsey (another victim, later forced out of USP by government pressure and, in his case, the Bainimarama government) that our close friendship with William Sutherland, the deposed Prime Minister’s permanent secretary, might create problems for us. (William escaped Rabuka’s military, who came for him immediately after the first coup, and managed to leave the country. But at Nadi, troops dragged him off the plane. Only the pilot’s brave refusal to take off without all his passengers enabled him to leave.)

    In reality, anything could cause problems. USP where one of us (Robbie) worked as a senior lecturer had long been subject to cliques at loggerheads with each other.

    A simple call to the military could create a lifetime of pain for helpless individuals. Then VC, Geoffrey Caston, soon discovered this when hash harriers (social runners) left their cars outside his home and he was charged with holding unauthorised meetings.

    Shadowy Taukeist activists
    We had a member of Rabuka’s shadowy Taukeist activists living next door to us in Raiwaqa who didn’t look kindly on us, particularly around the time of the second coup in September 1987 when he held operational meetings in his home.

    We also brought attention upon ourselves because we decided to write on the coups in our evenings. All news was censored, so to find out what was happening we would frequent certain bars where public servants and officers often hung out.

    Asking the odd question, but mostly listening to conversations, could provide some framework for understanding what was happening.

    The other author of this article (Akosita) was a journalist with the then Fiji Sun, but also did stories for London’s Gemini news service. She had been asked to send a story on the current political scene, but the only way to get it out was via Fintel, the government’s centralised telecommunications system.

    She discovered on handing over the article to be faxed that Fintel had been militarised. An officer read her piece, said the fax was down and asked her to come back in the late afternoon.

    We did, but before we could enter an employee exited and whispered that a whole group of soldiers was waiting for her. We decided to leave but were followed by a military vehicle for some time. Eventually we headed up to the Sun editor’s home and got approval to fax from the newspaper’s offices.

    That still had to go through Fintel and was refused. In the end we used an old telex. But no sooner had the article been sent, power to the suburb was cut.

    Things heated up
    From that moment on, things seemed to heat up. Our house was raided by military intelligence. The family we allowed to live in the empty quarters under the house was turned against us and became the military’s spies. And our phone was tapped. After the first raid we took to taking everything to work that we had been writing in the evening.

    Then everything went quiet. Classes finished at USP and we travelled to Vanuatu where Robbie taught for three weeks. Then we took a three-week holiday in Australia, in part to relieve the tension that went with two military coups, roadblocks, curfews, arrests, and beatings of friends.

    When we returned in January, we went to Akosita’s parents to inform them that we intended to marry. On arriving back in Suva, Robbie received an urgent message to go to the university. There he was told that the government had decided not to renew his work visa and asked that he leave the next day.

    The university suggested we go into hiding while they tried to sort it out. The sociologist Vijay Naidu (later thrown by the military into Fiji’s old death row cells) kindly took us up to the New Zealand High Commissioner’s residence, but his wife informed us that her husband was in the bath preparing to go out.

    “We couldn’t help Richard Naidu (another expelled local who had been assaulted by Taukeists),” she argued. What makes you think you are different?

    The next day was busy. Packers in to remove nine years of living. Then a quick trip down to the Registry Office. Then off to historian Jacqui Leckie’s house ostensibly to hide. Nothing worked. Everyone knew where we were and Rabuka refused to budge.

    How did it come to this?
    He told a New Zealand newspaper that Robbie was a security risk and had to go. So he eventually did, flying first to Auckland to stay with journalist David Robie, feeling we suspect much like Ahluwalia and possibly thinking: how did it come to this. And what is next?

    As it turned out USP was good to Robbie. They kept him employed and planned to install him in Vanuatu. He would fly into Suva two or three times a semester to teach. But once the Fijian government heard of these plans, they declared him a prohibited immigrant and encouraged Vanuatu to ban him also. He eventually found work in Australia and the university paid for our effects to come over.

    All’s well that ends well, and he did go back to teach again in Fiji as a professor of development studies in 2004, smartly leaving ahead of the well-advertised 2006 coup.

    That coup was led by the current Prime Minister and bore all the clandestine and nasty tactics that Rabuka and others had employed since 1987 in the name of sovereignty. This is a country that now chairs the UN Human Rights Committee yet has managed to impose a draconian curfew ever since covid-19 became a potential threat.

    Professor Pal Ahluwalia 2
    USP’s deported Professor Pal Ahluwalia … “Standing up to political pressure is not something that comes naturally to the politically appointed USP Council.” Image: PMW

    Standing up to political pressure is not something that comes naturally to the politically appointed USP Council. Let’s hope it does for Pal’s sake and for the health of the Pacific’s regional university.

    Let’s hope also for the notion of academic freedom, unfortunately often more honoured in the breach in the Pacific. In the early 1980s Mara’s pre-coup government pressured Ziam Baksh – a young Indo-Fijian academic – who called for a common term to refer to all Fijian citizens.

    Much later, USP bowed to criticism and forced Professor Narsey to resign. Governments like to be in control, and Fiji is no different from many others in this regard, preferring instead a culture of silence.

    But its assault on good governance under the pretence of sovereign rights, its attempt to pre-emptively sack a vice-chancellor, now threatens to unwind the Pacific’s great experiment in regional education and end the diversity of views and pathways so valuable for any democracy that wishes to garner the best for its peoples. All will lose if they succeed.

    Dr Robbie Robertson is adjunct professor at Swinburne University of Technology in Melbourne where he was formerly Dean of Arts, Social Sciences and Humanities. Akosita Tamanisau works as an assessor in the Victorian homelessness sector. They are co-authors of Fiji: Shattered Coups. This article first appeared on DevPolicyBlog and is republished here with the authors’ permission.

    This post was originally published on Asia Pacific Report.

  • REFLECTIONS: By Robbie Robertson, Akosita Tamanisau in Melbourne

    The pictures of Professor Pal Ahluwalia, the vice-chancellor of the University of the South Pacific (USP), and his wife Sandra Price on the morning of Thursday, February 4, during their long and unexpected plane journey back to Brisbane after their shock expulsion from Fiji brought back memories for us.

    Former Prime Minister Sitiveni Rabuka, still very much a politician and leadership contender for elections in 2022, argued that the FijiFirst government’s behaviour in deporting Ahluwalia and his wife was nothing short of childish.

    He should know. He began Fiji’s coup culture with two coups in 1987, unleashing a wave of violence upon Fiji’s people: assaults, burglaries, arson, and imprisonment.

    Akosita Tamanisau & Robbie Robertson 2NOW: Dr Robbie Robertson and Akosita Tamanisau … survivors of unwanted Fiji coup attention in 1988. Image: DevBlog

    One group of demonstrators was gassed. Dr Anirudh Singh, a university scientist who criticised Rabuka’s biography, was hijacked by a military unit and severely tortured, his hands broken. In effect, anyone who by their actions signalled dissatisfaction became fair game.

    In January 1988, we found out too that we had become fair game. After the first coup in May 1987, we had been warned by economist Wadan Narsey (another victim, later forced out of USP by government pressure and, in his case, the Bainimarama government) that our close friendship with William Sutherland, the deposed Prime Minister’s permanent secretary, might create problems for us. (William escaped Rabuka’s military, who came for him immediately after the first coup, and managed to leave the country. But at Nadi, troops dragged him off the plane. Only the pilot’s brave refusal to take off without all his passengers enabled him to leave.)

    In reality, anything could cause problems. USP where one of us (Robbie) worked as a senior lecturer had long been subject to cliques at loggerheads with each other.

    A simple call to the military could create a lifetime of pain for helpless individuals. Then VC, Geoffrey Caston, soon discovered this when hash harriers (social runners) left their cars outside his home and he was charged with holding unauthorised meetings.

    Shadowy Taukeist activists
    We had a member of Rabuka’s shadowy Taukeist activists living next door to us in Raiwaqa who didn’t look kindly on us, particularly around the time of the second coup in September 1987 when he held operational meetings in his home.

    We also brought attention upon ourselves because we decided to write on the coups in our evenings. All news was censored, so to find out what was happening we would frequent certain bars where public servants and officers often hung out.

    Asking the odd question, but mostly listening to conversations, could provide some framework for understanding what was happening.

    The other author of this article (Akosita) was a journalist with the then Fiji Sun, but also did stories for London’s Gemini news service. She had been asked to send a story on the current political scene, but the only way to get it out was via Fintel, the government’s centralised telecommunications system.

    She discovered on handing over the article to be faxed that Fintel had been militarised. An officer read her piece, said the fax was down and asked her to come back in the late afternoon.

    We did, but before we could enter an employee exited and whispered that a whole group of soldiers was waiting for her. We decided to leave but were followed by a military vehicle for some time. Eventually we headed up to the Sun editor’s home and got approval to fax from the newspaper’s offices.

    That still had to go through Fintel and was refused. In the end we used an old telex. But no sooner had the article been sent, power to the suburb was cut.

    Things heated up
    From that moment on, things seemed to heat up. Our house was raided by military intelligence. The family we allowed to live in the empty quarters under the house was turned against us and became the military’s spies. And our phone was tapped. After the first raid we took to taking everything to work that we had been writing in the evening.

    Then everything went quiet. Classes finished at USP and we travelled to Vanuatu where Robbie taught for three weeks. Then we took a three-week holiday in Australia, in part to relieve the tension that went with two military coups, roadblocks, curfews, arrests, and beatings of friends.

    When we returned in January, we went to Akosita’s parents to inform them that we intended to marry. On arriving back in Suva, Robbie received an urgent message to go to the university. There he was told that the government had decided not to renew his work visa and asked that he leave the next day.

    The university suggested we go into hiding while they tried to sort it out. The sociologist Vijay Naidu (later thrown by the military into Fiji’s old death row cells) kindly took us up to the New Zealand High Commissioner’s residence, but his wife informed us that her husband was in the bath preparing to go out.

    “We couldn’t help Richard Naidu (another expelled local who had been assaulted by Taukeists),” she argued. What makes you think you are different?

    The next day was busy. Packers in to remove nine years of living. Then a quick trip down to the Registry Office. Then off to historian Jacqui Leckie’s house ostensibly to hide. Nothing worked. Everyone knew where we were and Rabuka refused to budge.

    How did it come to this?
    He told a New Zealand newspaper that Robbie was a security risk and had to go. So he eventually did, flying first to Auckland to stay with journalist David Robie, feeling we suspect much like Ahluwalia and possibly thinking: how did it come to this. And what is next?

    As it turned out USP was good to Robbie. They kept him employed and planned to install him in Vanuatu. He would fly into Suva two or three times a semester to teach. But once the Fijian government heard of these plans, they declared him a prohibited immigrant and encouraged Vanuatu to ban him also. He eventually found work in Australia and the university paid for our effects to come over.

    All’s well that ends well, and he did go back to teach again in Fiji as a professor of development studies in 2004, smartly leaving ahead of the well-advertised 2006 coup.

    That coup was led by the current Prime Minister and bore all the clandestine and nasty tactics that Rabuka and others had employed since 1987 in the name of sovereignty. This is a country that now chairs the UN Human Rights Committee yet has managed to impose a draconian curfew ever since covid-19 became a potential threat.

    USP’s deported Professor Pal Ahluwalia … “Standing up to political pressure is not something that comes naturally to the politically appointed USP Council.” Image: PMW

    Standing up to political pressure is not something that comes naturally to the politically appointed USP Council. Let’s hope it does for Pal’s sake and for the health of the Pacific’s regional university.

    Let’s hope also for the notion of academic freedom, unfortunately often more honoured in the breach in the Pacific. In the early 1980s Mara’s pre-coup government pressured Ziam Baksh – a young Indo-Fijian academic – who called for a common term to refer to all Fijian citizens.

    Much later, USP bowed to criticism and forced Professor Narsey to resign. Governments like to be in control, and Fiji is no different from many others in this regard, preferring instead a culture of silence.

    But its assault on good governance under the pretence of sovereign rights, its attempt to pre-emptively sack a vice-chancellor, now threatens to unwind the Pacific’s great experiment in regional education and end the diversity of views and pathways so valuable for any democracy that wishes to garner the best for its peoples. All will lose if they succeed.

    Dr Robbie Robertson is adjunct professor at Swinburne University of Technology in Melbourne where he was formerly Dean of Arts, Social Sciences and Humanities. Akosita Tamanisau works as an assessor in the Victorian homelessness sector. They are co-authors of Fiji: Shattered Coups. This article first appeared on DevPolicyBlog and is republished here with the authors’ permission.

    Print Friendly, PDF & Email

    This post was originally published on Radio Free.

  • Can collecting in Papua … saving and paying for education needs in Papua. Image: Laurens Ikinia

    COMMENT: By Laurens Ikinia

    The above photo is an image of how I grew up in Papua.

    But before I share my story, I would like to extend my warm greetings to my fellow brothers and sisters who were on the day that I wrote this piece commemorating the 166th anniversary of evangelism in the Land of Papua.

    As a fruit of evangelism, my parents had committed to be Christians and until now they still practise Christian lives.

    My mom, who is the role model of my faith, has become a central part of my life. And I believe so do other people.

    The following is a short story of faith which was accompanied by deeds that came true.

    When I was studying in elementary school from grade 3 to 6 and in middle school from grade 7 to 9, I used to collect aluminium cans and sell them to a workshop so that I was able to buy a book, pencil, pen, and other school stationery.

    For a 20 kg rice sack, I earned 5 cents. If I was lucky on the day, I sometimes collected 2 sacks in one day.

    Needed new textbooks
    I did this job when I needed a new book or to buy a textbook from school and sometimes to help my mom buy detergent to wash our laundry and dishes.

    I normally started collecting the cans from the afternoon around 1 pm to 4 pm. I did this two or three times a week.

    Sometimes I took my younger brother with me.

    If I went with him, I bought him noodles and candies. Otherwise, he would cry and demand that I buy him candies, noodles or cakes.

    As an older brother, I had to indulge his wishes and I always did.

    That’s why sometimes I could not buy what I needed from a day’s earning. So, I normally saved left over money in my piggy bank.

    I asked my mom to keep it. I had to do that to be able to buy a NZ$1 exercise book or NZ$5 textbook from school.

    Hard-working out on the farm
    My mom was and is a hard-working woman, so from morning to afternoon she was and is always out on the farm – traditional Papuan garden. Because she was so busy, she always asked me to look after my younger brother after school.

    And my mom always prepared steamed sweet potatoes – sometimes small (just as big as a handful) and sometimes bigger than that, which was enough to still our stomach.

    We are so fortunate that she always prepared something for lunch. My younger brother would always wait for me to come home and have lunch together.

    My mom worked extremely hard herself as our dad was a chief and lived with his first wife. My dad thought that my mom’s children would not be successful in the future, so he paid more attention to his first wife and our older step-sister.

    Long story short, we were and are so grateful to have a great uncle, my mom’s older brother who always treated us like his own children.

    Due to my dad’s careless behaviour, my uncle took us in and raised us in his family. That’s why, when I was with my mom, she always advised me to work hard and never rely on other people and never forget to have some time for prayer.

    She always encouraged us to go to Sunday school every Sunday morning. In my university studies, she always asks me to study hard and seriously.

    Guiding your future
    She always said that “Mom never went to school, but I have faith that when you study and pray, God will open many ways for you to be successful in the future.

    “My prayers and hope will always guide you.”

    My mom’s advice always became my inspiration to study; that’s why in middle school and high school I was always in the top 1 to 4 in the class.

    In commemorating the 166th anniversary of the evangelism in the Land of Papua, let’s have faith and hope that the true mission laid by the missionaries (Carl Wilhelm Ottow and Johann Gottlob Geissler) as a foundation of the direction of our lives becomes our strength in viewing Papua as a land full of hope for future generations.

    Waaa waaa waaa!

    Laurens Ikinia is a Papuan Masters in Communication Studies student at Auckland University of Technology who has been studying journalism. He contributes to Asia Pacific Report. The article was first published on Ikinia’s social media blog.

    Print Friendly, PDF & Email

    This post was originally published on Radio Free.

  • COMMENT: By Laurens Ikinia

    The above photo is an image of how I grew up in Papua.

    But before I share my story, I would like to extend my warm greetings to my fellow brothers and sisters who were on the day that I wrote this piece commemorating the 166th anniversary of evangelism in the Land of Papua.

    As a fruit of evangelism, my parents had committed to be Christians and until now they still practise Christian lives.

    My mom, who is the role model of my faith, has become a central part of my life. And I believe so do other people.

    The following is a short story of faith which was accompanied by deeds that came true.

    When I was studying in elementary school from grade 3 to 6 and in middle school from grade 7 to 9, I used to collect aluminium cans and sell them to a workshop so that I was able to buy a book, pencil, pen, and other school stationery.

    For a 20 kg rice sack, I earned 5 cents. If I was lucky on the day, I sometimes collected 2 sacks in one day.

    Needed new textbooks
    I did this job when I needed a new book or to buy a textbook from school and sometimes to help my mom buy detergent to wash our laundry and dishes.

    I normally started collecting the cans from the afternoon around 1 pm to 4 pm. I did this two or three times a week.

    Sometimes I took my younger brother with me.

    If I went with him, I bought him noodles and candies. Otherwise, he would cry and demand that I buy him candies, noodles or cakes.

    As an older brother, I had to indulge his wishes and I always did.

    That’s why sometimes I could not buy what I needed from a day’s earning. So, I normally saved left over money in my piggy bank.

    I asked my mom to keep it. I had to do that to be able to buy a NZ$1 exercise book or NZ$5 textbook from school.

    Hard-working out on the farm
    My mom was and is a hard-working woman, so from morning to afternoon she was and is always out on the farm – traditional Papuan garden. Because she was so busy, she always asked me to look after my younger brother after school.

    And my mom always prepared steamed sweet potatoes – sometimes small (just as big as a handful) and sometimes bigger than that, which was enough to still our stomach.

    We are so fortunate that she always prepared something for lunch. My younger brother would always wait for me to come home and have lunch together.

    My mom worked extremely hard herself as our dad was a chief and lived with his first wife. My dad thought that my mom’s children would not be successful in the future, so he paid more attention to his first wife and our older step-sister.

    Long story short, we were and are so grateful to have a great uncle, my mom’s older brother who always treated us like his own children.

    Due to my dad’s careless behaviour, my uncle took us in and raised us in his family. That’s why, when I was with my mom, she always advised me to work hard and never rely on other people and never forget to have some time for prayer.

    She always encouraged us to go to Sunday school every Sunday morning. In my university studies, she always asks me to study hard and seriously.

    Guiding your future
    She always said that “Mom never went to school, but I have faith that when you study and pray, God will open many ways for you to be successful in the future.

    “My prayers and hope will always guide you.”

    My mom’s advice always became my inspiration to study; that’s why in middle school and high school I was always in the top 1 to 4 in the class.

    In commemorating the 166th anniversary of the evangelism in the Land of Papua, let’s have faith and hope that the true mission laid by the missionaries (Carl Wilhelm Ottow and Johann Gottlob Geissler) as a foundation of the direction of our lives becomes our strength in viewing Papua as a land full of hope for future generations.

    Waaa waaa waaa!

    Laurens Ikinia is a Papuan Masters in Communication Studies student at Auckland University of Technology who has been studying journalism. He contributes to Asia Pacific Report. The article was first published on Ikinia’s social media blog.

    This post was originally published on Asia Pacific Report.

  • OPEN LETTER: By USP staff, alumnus and students

    Vice-chancellor Professor Pal Ahluwalia has only been at the University of the South Pacific (USP) for three years – and each year, Fiji has attempted to “coup” him. The first was in August 2019, second in June 2020 and now February 2021.

    First, through a 16-page paper at the USP Council in Nadi in 2019, Fiji moved to sack him.

    Second in 2020, using its numbers in a special executive council, Fiji suspended him and installed Professor Derek Armstrong, a failed candidate for USP VCP as Acting VCP. After Council reinstated VCP Pal, and cleared him of all allegations, Fiji then told the Fijian public that the council made a wrong decision.

    Professor Pal Ahluwalia 040221
    Professor Pal Ahluwalia … deported by Fiji on a flight to Brisbane. Image: APR

    The third attempt was a plain old Gestapo-style coup.

    Under cover of darkness and during curfew hours, like the parable thief, 15 Fijian officials infiltrated the region’s sacred space in Laucala, kidnapped its CEO and his wife and whisked them off to Australia. The operation was over within 10 hours from the 12am Laucala campus kidnap to catch the 10am Nadi flight runway.

    And just next door at Pacific Islands Forum Secretariat, in the early hours of the same Thursday, February 4, morning, the leaders were groaning over Dame Meg Taylor’s successor [as secretary-general].

    This Fiji operation was a staged and successful coup on the supreme governing body of USP while its leaders were preoccupied and too tired to take any action.

    Unable to stamp its dominance over the USP Council, the ruling FijiFirst government struck and for the third time, using its own laws, got rid of a thorn in its side and ready for another showdown with the region.

    Dr Morgan Tuimaleali’ifano
    For the Good Governance Team at USP

    This post was originally published on Asia Pacific Report.

  • The University of the South Pacific campus … scene of a Fiji “coup on the supreme governing body” of the regional 12-nation institution. Image: Wansolwara file

    OPEN LETTER: By USP staff, alumnus and students

    Vice-chancellor Professor Pal Ahluwalia has only been at the University of the South Pacific (USP) for three years – and each year, Fiji has attempted to “coup” him. The first was in August 2019, second in June 2020 and now February 2021.

    First, through a 16-page paper at the USP Council in Nadi in 2019, Fiji moved to sack him.

    Second in 2020, using its numbers in a special executive council, Fiji suspended him and installed Professor Derek Armstrong, a failed candidate for USP VCP as Acting VCP. After Council reinstated VCP Pal, and cleared him of all allegations, Fiji then told the Fijian public that the council made a wrong decision.

    Professor Pal Ahluwalia 040221 Professor Pal Ahluwalia … deported by Fiji on a flight to Brisbane. Image: APR

    The third attempt was a plain old Gestapo-style coup.

    Under cover of darkness and during curfew hours, like the parable thief, 15 Fijian officials infiltrated the region’s sacred space in Laucala, kidnapped its CEO and his wife and whisked them off to Australia. The operation was over within 10 hours from the 12am Laucala campus kidnap to catch the 10am Nadi flight runway.

    And just next door at Pacific Islands Forum Secretariat, in the same early hours of the same Thursday, February 4, morning, the leaders were groaning over Dame Meg Taylor’s successor [as secretary-general].

    This Fiji operation was a staged and successful coup on the supreme governing body of USP while its leaders were preoccupied and too tired to take any action.

    Unable to stamp its dominance over the USP Council, the ruling FijiFirst government struck and for the third time, using its own laws, got rid of a thorn in its side and ready for another showdown with the region.

    Dr Morgan Tuimaleali’ifano
    For the Good Governance Team at USP

    Print Friendly, PDF & Email

    This post was originally published on Radio Free.

  • By Michael Field

    When the University of the South Pacific’s vice-chancellor, Professor Pal Ahluwalia, was hauled out of his Suva, Fiji, home this week and deported, it had nothing to do with his views on education or tertiary management.

    With his wife and nursing lecturer Sandy Price they were driven across curfew-locked down Fiji to be put on a plane to Australia.

    It was not an action designed to make USP a better place, or to improve life for Fiji’s young people.

    It was bitterly personal.

    “You have nailed it,” Professor Ahluwalia told Pacific Newsroom. “It is precisely a case of ‘let’s get rid of this man because he exposed too much corruption’.”

    Professor Ahluwalia and Price were seized late last Wednesday and deported on Thursday morning to Brisbane where, due to covid-19, they are now in managed isolation until February 18.

    He is adamant that he remains vice-chancellor of the 12-nation regional USP and will keep managing the university.

    Money was missing
    Just over two years ago Professor Ahluwalia took over USP from vice-chancellor Professor Rajesh Chandra. He discovered much was wrong in the accounting department, and money was missing. A lot of money.

    Professor Ahluwalia submitted a report to the USP Council and, in an abbreviated form, this led to the hiring of Auckland accountancy consultants BDO. When their damning report reached the university council, it was pretty much suppressed. Key details were kept from the public.

    The BDO report was then leaked – not by Professor Ahluwalia or any USP staff – to Pacific Newsroom, prompting uproar.

    As BDO linked corruption and missing millions efforts were begun to get Professor Ahluwalia fired.

    BDO report cover
    BDO’s report made it clear Fiji’s pro-vice chancellor Winston Thompson was acting for FijiFirst; not USP or its students. Image: IB screenshot

    These were mostly led by USP’s pro-chancellor, Winston Thompson. A Fijian, BDO’s report made it clear Thompson was acting for FijiFirst; not USP or its students.

    Professor Ahluwalia said that until talking with Pacific Newsroom, he had not talked publicly about these connections. He was now because Pacific Newsroom had become a key influence in the debate in Fiji.

    Getting rid of Professor Ahluwalia was part of that: “It’s as personal as that and Winston Thompson was Fiji’s ambassador to the United States, he is a diplomat and he has presided over several interesting, very interesting, downfalls of public institutions…”

    ‘The intimacies of politics’
    Surely, it was put to Professor Ahluwalia, USP was bigger than just a couple of people. But that, he replied, was what it amounted to.

    “It is really that, the intimacies of politics… the way these networks work, after all this is a very small country.”

    Fiji refuses to accept BDO evidence, claiming their own Fiji Independent Commission Against Corruption (FICAC) had found no corruption.

    BDO had pointed clearly to corruption and both Professor Ahluwalia and Price say they were close to getting to the bottom of the operation behind it.

    “The best evidence I can provide for all of this at the moment,” Professor Ahluwalia said, “is that I am close, but don’t have evidence yet.

    Professor Pal Ahluwalia 2
    USP’s Australian Professor Pal Ahluwalia … deported by Fiji with no consultation with the university. Image: PMW

    “What I would say as evidence is that 2019 and 2020 we had to put a number of financial restrictions in place, but the fact that I returned, in 2020, a $28.3 million surplus on a university that did not receive grants from Fiji and Australia. That tells me how much they were leaching out of the system.”

    Was it a basic kind of fraud, people helping themselves to cash: “That’s what it seems to me. The bit I cannot figure out is that these accounts are audited by auditors and how were they doing it?”

    People complicit at USP
    There were, Price suggested, a lot of people in USP that were complicit.

    This week, as the Pacific Forum met in Zoom session to elect a new secretary-general, the Fiji government moved against Professor Ahluwalia and Price. He found it interesting that this was the week.

    “There was a special council meeting (a Friday week ago) and at that meeting the President of Nauru (Lionel Aingimea, the current USP chancellor) raised my contract as an issue.”

    He wanted it placed on the agenda because he was concerned about it. Both Thompson and the council’s Fiji representative, Mahmood Khan, expressed concern at having it on the agenda, saying there was no supporting paper to explain its presence.

    They said they needed to know what the issue was.

    “And Lionel gave them a hint, he said it’s about visa issues and then he said, well we will send a paper.”

    It was drafted and it noted that the Fiji Sun, a pro-Bainimarama newspaper, had reported in a gossip section that someone from “a big school for big students” could be sacked.

    ‘Draconian barbaric act’
    Professor Ahluwalia said as soon as that appeared, they knew they had to act: “On Wednesday they did this draconian barbaric act, trampling over our human rights.”

    As to the Pacific Islands Forum Summit: “I wouldn’t put anything in Fiji as just a coincidence. They probably knew all the leaders were busy.

    For himself, and the USP Council, Professor Ahluwalia is still the vice-chancellor. His contract remained valid and he had done nothing wrong: “I suppose it’s a wrongful dismissal which is what I am arguing… the employer still has a duty of responsibility even if the government chooses to deport you on fabricated charges.”

    Given all the stresses, it would be understandable that Professor Ahluwalia and Price might want to cut their losses, but that is not so: “I was hired to lead USP and take it forward, I think it has a lot of potential, I don’t think it has to be just beholden to Fiji and one of the best things that would happen to the university is for the vice chancellor to operate from outside of Fiji and actually really lift the education of the rest of the region and give the region more attention while paying attention to Fiji as well.

    “Covid has taught us that the university can be run from its other campuses. After all, the USP campuses are run from Laucala so the converse is absolutely possible,” he said.

    “I have nothing against the people of Fiji and my students and staff in Fiji are the reason I have so much support so I want to make sure they are supported.”

    He could live in another USP member country: Samoa is already waving the welcome mat.
    The university would survive.

    Damage done to Fiji
    “I think the damage is not being done to USP, the damage is to the Fiji government because of their actions in violating our human rights.”

    This kind of passionate battle augurs well for USP: “Its international reputation is enhanced, that there are people in it with ethical people trying to clean it up.”

    Ethics, integrity and good governance mattered.

    “My message to the students is very clear. Come to USP, a great regional institution, committed staff, we are there, it remains the premier regional institution and when this vice-chancellor is back he will continue on the march to make sure USP becomes an even better institution and be ready as a university for the next 50 years.”

    Michael Field, the New Zealand author and an independent journalist, has also been deported from Fiji on several occasions under different prime ministers and remains persona non grata. This article is republished from The Pacific Newsroom with permission.

    This post was originally published on Asia Pacific Report.

  • By Michael Field

    When the University of the South Pacific’s vice-chancellor, Professor Pal Ahluwalia, was hauled out of his Suva, Fiji, home this week and deported, it had nothing to do with his views on education or tertiary management.

    With his wife and nursing lecturer Sandy Price they were driven across curfew-locked down Fiji to be put on a plane to Australia.

    It was not an action designed to make USP a better place, or to improve life for Fiji’s young people.

    It was bitterly personal.

    “You have nailed it,” Professor Ahluwalia told Pacific Newsroom. “It is precisely a case of ‘let’s get rid of this man because he exposed too much corruption’.”

    Professor Ahluwalia and Price were seized late last Wednesday and deported on Thursday morning to Brisbane where, due to covid-19, they are now in managed isolation until February 18.

    He is adamant that he remains vice-chancellor of the 12-nation regional USP and will keep managing the university.

    Money was missing
    Just over two years ago Professor Ahluwalia took over USP from vice-chancellor Professor Rajesh Chandra. He discovered much was wrong in the accounting department, and money was missing. A lot of money.

    Professor Ahluwalia submitted a report to the USP Council and, in an abbreviated form, this led to the hiring of Auckland accountancy consultants BDO. When their damning report reached the university council, it was pretty much suppressed. Key details were kept from the public.

    The BDO report was then leaked – not by Professor Ahluwalia or any USP staff – to Pacific Newsroom, prompting uproar.

    As BDO linked corruption and missing millions efforts were begun to get Professor Ahluwalia fired.

    BDO’s report made it clear Fiji’s pro-vice chancellor Winston Thompson was acting for FijiFirst; not USP or its students. Image: IB screenshot

    These were mostly led by USP’s pro-chancellor, Winston Thompson. A Fijian, BDO’s report made it clear Thompson was acting for FijiFirst; not USP or its students.

    Professor Ahluwalia said that until talking with Pacific Newsroom, he had not talked publicly about these connections. He was now because Pacific Newsroom had become a key influence in the debate in Fiji.

    Getting rid of Professor Ahluwalia was part of that: “It’s as personal as that and Winston Thompson was Fiji’s ambassador to the United States, he is a diplomat and he has presided over several interesting, very interesting, downfalls of public institutions…”

    ‘The intimacies of politics’
    Surely, it was put to Professor Ahluwalia, USP was bigger than just a couple of people. But that, he replied, was what it amounted to.

    “It is really that, the intimacies of politics… the way these networks work, after all this is a very small country.”

    Fiji refuses to accept BDO evidence, claiming their own Fiji Independent Commission Against Corruption (FICAC) had found no corruption.

    BDO had pointed clearly to corruption and both Professor Ahluwalia and Price say they were close to getting to the bottom of the operation behind it.

    “The best evidence I can provide for all of this at the moment,” Professor Ahluwalia said, “is that I am close, but don’t have evidence yet.

    Professor Pal Ahluwalia 2USP’s Australian Professor Pal Ahluwalia … deported by Fiji with no consultation with the university. Image: PMW

    “What I would say as evidence is that 2019 and 2020 we had to put a number of financial restrictions in place, but the fact that I returned, in 2020, a $28.3 million surplus on a university that did not receive grants from Fiji and Australia. That tells me how much they were leaching out of the system.”

    Was it a basic kind of fraud, people helping themselves to cash: “That’s what it seems to me. The bit I cannot figure out is that these accounts are audited by auditors and how were they doing it?”

    People complicit at USP
    There were, Price suggested, a lot of people in USP that were complicit.

    This week, as the Pacific Forum met in Zoom session to elect a new secretary-general, the Fiji government moved against Professor Ahluwalia and Price. He found it interesting that this was the week.

    “There was a special council meeting (a Friday week ago) and at that meeting the President of Nauru (Lionel Aingimea, the current USP chancellor) raised my contract as an issue.”

    He wanted it placed on the agenda because he was concerned about it. Both Thompson and the council’s Fiji representative, Mahmood Khan, expressed concern at having it on the agenda, saying there was no supporting paper to explain its presence.

    They said they needed to know what the issue was.

    “And Lionel gave them a hint, he said it’s about visa issues and then he said, well we will send a paper.”

    It was drafted and it noted that the Fiji Sun, a pro-Bainimarama newspaper, had reported in a gossip section that someone from “a big school for big students” could be sacked.

    ‘Draconian barbaric act’
    Professor Ahluwalia said as soon as that appeared, they knew they had to act: “On Wednesday they did this draconian barbaric act, trampling over our human rights.”

    As to the Pacific Islands Forum Summit: “I wouldn’t put anything in Fiji as just a coincidence. They probably knew all the leaders were busy.

    For himself, and the USP Council, Professor Ahluwalia is still the vice-chancellor. His contract remained valid and he had done nothing wrong: “I suppose it’s a wrongful dismissal which is what I am arguing… the employer still has a duty of responsibility even if the government chooses to deport you on fabricated charges.”

    Given all the stresses, it would be understandable that Professor Ahluwalia and Price might want to cut their losses, but that is not so: “I was hired to lead USP and take it forward, I think it has a lot of potential, I don’t think it has to be just beholden to Fiji and one of the best things that would happen to the university is for the vice chancellor to operate from outside of Fiji and actually really lift the education of the rest of the region and give the region more attention while paying attention to Fiji as well.

    “Covid has taught us that the university can be run from its other campuses. After all, the USP campuses are run from Laucala so the converse is absolutely possible,” he said.

    “I have nothing against the people of Fiji and my students and staff in Fiji are the reason I have so much support so I want to make sure they are supported.”

    He could live in another USP member country: Samoa is already waving the welcome mat.
    The university would survive.

    Damage done to Fiji
    “I think the damage is not being done to USP, the damage is to the Fiji government because of their actions in violating our human rights.”

    This kind of passionate battle augurs well for USP: “Its international reputation is enhanced, that there are people in it with ethical people trying to clean it up.”

    Ethics, integrity and good governance mattered.

    “My message to the students is very clear. Come to USP, a great regional institution, committed staff, we are there, it remains the premier regional institution and when this vice-chancellor is back he will continue on the march to make sure USP becomes an even better institution and be ready as a university for the next 50 years.”

    Michael Field, the New Zealand author and an independent journalist, has also been deported from Fiji on several occasions under different prime ministers and remains persona non grata. This article is republished from The Pacific Newsroom with permission.

    Print Friendly, PDF & Email

    This post was originally published on Radio Free.

  • A scene from Andrew Kuliniasi’s earlier play Meisoga. Image: My Land, My Country

    COMMENT: By Scott Waide

    In a nation such as Papua New Guinea where oral storytelling is central to the intergenerational transfer of knowledge and wisdom, playwright Andrew Kuliniasi has taken things to a whole different level by embedding historical accounts and capturing snapshots of a society in transition in a Western art form.

    In 2015, Kuliniasi wrote Meisoga, a play based on life of Sine Kepu, the matriarch of her grandmother’s clan. It tells of a young woman forced into leadership by a series of unfortunate events.

    His new creation, He Is Victor, is an attempt to capture a moment in time in modern Papua New Guinea society where HIV, TB and discrimination are issues families have to contend with.

    Andrew Kuliniasi Andrew Kuliniasi … “The story is a contemporary PNG tragedy.” Image: My Land, My Country

    Andrew Kuliniasi writes:

    He Is Victor follows the story of a young ‘gun for hire’ journalist named Tolilaga (which means a person who always wants to know) as she tries to uncover the mysterious death of her cousin brother Victor.

    “The family hasn’t told her anything and has been keeping Tolilaga out of the loop. Meanwhile Tolilaga struggles with her motivations for finding the truth as she needs one big story for her to get a new job and promotion.

    “At the closing of Victor’s hauskrai, she finds Victor’s journal that chronicles the moments leading up to his death.

    “This story is a contemporary PNG tragedy.

    “It deals with very hard hitting issues that a lot of Papua New Guineans are afraid to talk about.

    “The main character, Tolilaga, delves into the issues and exploits the narrative. She’s a sensationalist but that doesn’t mean her stories don’t have merit.

    “What Tolilaga tries to do is show the truth, the ugly truth. But the truth in PNG, the land where we live, the unspoken is very controversial.

    “This play deals with issues of discrimination against people with HIV, tuberculosis and how these diseases are contracted. The play also questions our culture, in conversations we have about sex and sexuality, gender roles and family bonds.

    “This show is going to get people talking and I’m expecting a lot of conversation. Is this show controversial? It maybe depending on individual audience members.

    “But the one thing I can say is there will be a lot of crying. So if you’re coming to watch the show, bring a box of tissues.

    • The play is set for April 9-10 and 15-17 in Port Moresby.

    Asia Pacific Report republishes articles from Lae-based Papua New Guinean television journalist Scott Waide’s blog, My Land, My Country, with permission.

    Print Friendly, PDF & Email

    This post was originally published on Radio Free.

  • COMMENT: By Scott Waide

    In a nation such as Papua New Guinea where oral storytelling is central to the intergenerational transfer of knowledge and wisdom, playwright Andrew Kuliniasi has taken things to a whole different level by embedding historical accounts and capturing snapshots of a society in transition in a Western art form.

    In 2015, Kuliniasi wrote Meisoga, a play based on life of Sine Kepu, the matriarch of her grandmother’s clan. It tells of a young woman forced into leadership by a series of unfortunate events.

    His new creation, He Is Victor, is an attempt to capture a moment in time in modern Papua New Guinea society where HIV, TB and discrimination are issues families have to contend with.

    Andrew Kuliniasi
    Andrew Kuliniasi … “The story is a contemporary PNG tragedy.” Image: My Land, My Country

    Andrew Kuliniasi writes:

    He Is Victor follows the story of a young ‘gun for hire’ journalist named Tolilaga (which means a person who always wants to know) as she tries to uncover the mysterious death of her cousin brother Victor.

    “The family hasn’t told her anything and has been keeping Tolilaga out of the loop. Meanwhile Tolilaga struggles with her motivations for finding the truth as she needs one big story for her to get a new job and promotion.

    “At the closing of Victor’s hauskrai, she finds Victor’s journal that chronicles the moments leading up to his death.

    “This story is a contemporary PNG tragedy.

    “It deals with very hard hitting issues that a lot of Papua New Guineans are afraid to talk about.

    “The main character, Tolilaga, delves into the issues and exploits the narrative. She’s a sensationalist but that doesn’t mean her stories don’t have merit.

    “What Tolilaga tries to do is show the truth, the ugly truth. But the truth in PNG, the land where we live, the unspoken is very controversial.

    “This play deals with issues of discrimination against people with HIV, tuberculosis and how these diseases are contracted. The play also questions our culture, in conversations we have about sex and sexuality, gender roles and family bonds.

    “This show is going to get people talking and I’m expecting a lot of conversation. Is this show controversial? It maybe depending on individual audience members.

    “But the one thing I can say is there will be a lot of crying. So if you’re coming to watch the show, bring a box of tissues.

    • The play is set for April 9-10 and 15-17 in Port Moresby.

    Asia Pacific Report republishes articles from Lae-based Papua New Guinean television journalist Scott Waide’s blog, My Land, My Country, with permission.

    This post was originally published on Asia Pacific Report.

  • COMMENT: By Bryan Kramer, PNG’s Minister of Police who has defended Commissioner Manning’s appointment today in The National

    My last article, announcing that I intend to make a submission to the National Executive Council (NEC) to amend the Public Service regulation to no longer require the Commissioner of Police to hold a tertiary degree, prompted a number of readers to suggest this would be an act nepotism, corruption and self-interest.

    While I found these claims rather amusing, they are also disturbing as it shows some people are either genuinely ignorant of the issues, or just plain stupid.

    What is the regulation that stipulates a person must obtain a tertiary degree to qualify for the appointment of Departmental Head (Secretary of Department)?

    In 2003, the NEC approved a regulation called the Public Service (Management) Minimum Person Specification and Competence & Regulations for Selection and Appointment of Departmental Heads and Provincial Administrators.

    This regulation provided that any person applying for a position of Departmental Head or Provincial Administrator must meet a number of minimum requirements to be considered for the appointment. These requirements number more than 18 and include everything from minimim tertiary education, over age of 35, management experience and skills to health and fitness.

    So there is no confusion, this regulation was proposed by the Department of Personnel Management as the agency responsible for Public Service through the Minister of Public Service for NEC’s approval.

    While Acts of Parliament (laws) are subject to approval by Parliament, regulations are approved by NEC.

    Regulations like bylaws
    Regulations are like bylaws to an Act of Parliament and are intended to provide more detailed processes and procedures when implementing provisions or sections of an Act (law).

    When NEC introduced the regulation specifying the minimum requirements for persons to be appointed to be Departmental Head and Provincial Administrators, did it intend the regulation to apply to the Commissioner of Police?

    The National 250120
    Yesterday’s The National front page reporting on the reformist police chief’s post being “in limbo”. Image: APR screenshot of The National

    Short answer, in my respectful view, is No.

    My evidence to support this view is that NEC appoints the Commissioner of Police and, if it intended the Commissioner of Police to be subject to the regulation, then it would have applied it to every Commissioner of Police appointed since 2003.

    The same can be said about the Department of Personnel Management which proposed the regulation in the first place and would have otherwise applied it in the shortlisting of candidates for the position.

    Since the introduction of the regulation, how many Commissioners of Police have had a tertiary qualification?

    Short answer is none.

    PNG police chiefs
    Papua New Guinea’s police commissioners since 1976. Graphic: The National

    Six post-regulation appointments
    Since the introduction of the regulation by NEC there have been six appointments to Commissioner of Police. Not one has possessed a tertiary degree.

    In fact, since 1945 more than 23 people have served as Commissioner of Police and only one of them possessed a tertiary education – Peter Aigolo, 1997-1999.

    It is the role of Members of Parliament to pass legislation, NEC to pass regulation and the court to interpret and uphold law consistent with its intended meaning, purpose and Constitutional law.

    The Supreme Court has held in numerous of its judgements over the years that, when interpreting laws passed by Parliament, it is important to understand and consider the intent of the legislature when they introduced the law.

    In this case, the question is did the NEC intend the regulation to be applied to the appointment of Commissioner of Police?

    Based on the above evidence, my respectful view is No.

    I don’t believe this evidence or argument was raised before the National Court to assist the Court in arriving at its decision. Perhaps it was the case of those drafting the regulation failing to make it clear.

    The decision of the National Court is not final, as the Commissioner of Police may exercise his right to appeal the decision to the Supreme Court for a three-man bench to review the decision.

    NEC may also exercise its Constitutional powers to correct any confusion in the application of the regulation to make it consistent with its intended purpose.

    The decision to introduce regulation, rescind, amend or correct it, including in the appointment of the Commissioner of Police, lies with NEC.

    Republished from Police Minister Bryan Kramer’s personal blog. The original headline on this article was: “Where did minimum requirements for Chief of Police come from?” Asia Pacific Report often republishes Minister Kramer’s articles.

    This post was originally published on Radio Free.

  • COMMENT: By Bryan Kramer, PNG’s Minister of Police who has defended Commissioner Manning’s appointment today in The National

    My last article, announcing that I intend to make a submission to the National Executive Council (NEC) to amend the Public Service regulation to no longer require the Commissioner of Police to hold a tertiary degree, prompted a number of readers to suggest this would be an act nepotism, corruption and self-interest.

    While I found these claims rather amusing, they are also disturbing as it shows some people are either genuinely ignorant of the issues, or just plain stupid.

    What is the regulation that stipulates a person must obtain a tertiary degree to qualify for the appointment of Departmental Head (Secretary of Department)?

    In 2003, the NEC approved a regulation called the Public Service (Management) Minimum Person Specification and Competence & Regulations for Selection and Appointment of Departmental Heads and Provincial Administrators.

    This regulation provided that any person applying for a position of Departmental Head or Provincial Administrator must meet a number of minimum requirements to be considered for the appointment. These requirements number more than 18 and include everything from minimim tertiary education, over age of 35, management experience and skills to health and fitness.

    So there is no confusion, this regulation was proposed by the Department of Personnel Management as the agency responsible for Public Service through the Minister of Public Service for NEC’s approval.

    While Acts of Parliament (laws) are subject to approval by Parliament, regulations are approved by NEC.

    Regulations like bylaws
    Regulations are like bylaws to an Act of Parliament and are intended to provide more detailed processes and procedures when implementing provisions or sections of an Act (law).

    When NEC introduced the regulation specifying the minimum requirements for persons to be appointed to be Departmental Head and Provincial Administrators, did it intend the regulation to apply to the Commissioner of Police?

    The National 250120
    Yesterday’s The National front page reporting on the reformist police chief’s post being “in limbo”. Image: APR screenshot of The National

    Short answer, in my respectful view, is No.

    My evidence to support this view is that NEC appoints the Commissioner of Police and, if it intended the Commissioner of Police to be subject to the regulation, then it would have applied it to every Commissioner of Police appointed since 2003.

    The same can be said about the Department of Personnel Management which proposed the regulation in the first place and would have otherwise applied it in the shortlisting of candidates for the position.

    Since the introduction of the regulation, how many Commissioners of Police have had a tertiary qualification?

    Short answer is none.

    PNG police chiefs
    Papua New Guinea’s police commissioners since 1976. Graphic: The National

    Six post-regulation appointments
    Since the introduction of the regulation by NEC there have been six appointments to Commissioner of Police. Not one has possessed a tertiary degree.

    In fact, since 1945 more than 23 people have served as Commissioner of Police and only one of them possessed a tertiary education – Peter Aigolo, 1997-1999.

    It is the role of Members of Parliament to pass legislation, NEC to pass regulation and the court to interpret and uphold law consistent with its intended meaning, purpose and Constitutional law.

    The Supreme Court has held in numerous of its judgements over the years that, when interpreting laws passed by Parliament, it is important to understand and consider the intent of the legislature when they introduced the law.

    In this case, the question is did the NEC intend the regulation to be applied to the appointment of Commissioner of Police?

    Based on the above evidence, my respectful view is No.

    I don’t believe this evidence or argument was raised before the National Court to assist the Court in arriving at its decision. Perhaps it was the case of those drafting the regulation failing to make it clear.

    The decision of the National Court is not final, as the Commissioner of Police may exercise his right to appeal the decision to the Supreme Court for a three-man bench to review the decision.

    NEC may also exercise its Constitutional powers to correct any confusion in the application of the regulation to make it consistent with its intended purpose.

    The decision to introduce regulation, rescind, amend or correct it, including in the appointment of the Commissioner of Police, lies with NEC.

    Republished from Police Minister Bryan Kramer’s personal blog. The original headline on this article was: “Where did minimum requirements for Chief of Police come from?” Asia Pacific Report often republishes Minister Kramer’s articles.

    This post was originally published on Asia Pacific Report.

  • By RNZ Pacific

    The chair of the Pacific Islands Forum has welcomed the re-entry of the United States to the Paris agreement over climate change.

    Within hours of his taking the oath as the 46th US President, Joe Biden issued an executive order for the US to return to the Paris Agreement.

    Forum Chair Kausea Natano, who is Tuvalu’s prime minister, said the US order as a priority was warmly appreciated in the Pacific.

    Natano said he looked forward to continued and strengthened relationships between the people of the Pacific and the US, especially on the climate crisis facing the “Blue Pacific”.

    He said the international community must use the positive development to inject greater urgency to climate action on the Paris goal of limiting global warming increase to within 1.5-degrees celsius

    “The announcement comes at a time when the world is faced with a multitude of hazards including covid-19,” Natano said.

    “Our Blue Pacific faces a climate change crisis that threatens our future prosperity and the move by President Biden and his administration to bring the US back to the Paris Agreement is warmly welcomed and appreciated.

    “We look forward to working closely with President Biden and his administration, with urgency and shared values for a safe and secure future for our great Blue Planet.”

    This article is republished under a community partnership agreement with RNZ.

    This post was originally published on Radio Free.

  • By RNZ Pacific

    The chair of the Pacific Islands Forum has welcomed the re-entry of the United States to the Paris agreement over climate change.

    Within hours of his taking the oath as the 46th US President, Joe Biden issued an executive order for the US to return to the Paris Agreement.

    Forum Chair Kausea Natano, who is Tuvalu’s prime minister, said the US order as a priority was warmly appreciated in the Pacific.

    Natano said he looked forward to continued and strengthened relationships between the people of the Pacific and the US, especially on the climate crisis facing the “Blue Pacific”.

    He said the international community must use the positive development to inject greater urgency to climate action on the Paris goal of limiting global warming increase to within 1.5-degrees celsius

    “The announcement comes at a time when the world is faced with a multitude of hazards including covid-19,” Natano said.

    “Our Blue Pacific faces a climate change crisis that threatens our future prosperity and the move by President Biden and his administration to bring the US back to the Paris Agreement is warmly welcomed and appreciated.

    “We look forward to working closely with President Biden and his administration, with urgency and shared values for a safe and secure future for our great Blue Planet.”

    This article is republished under a community partnership agreement with RNZ.

    This post was originally published on Asia Pacific Report.

  • SPECIAL REPORT: By Ena Manuireva in Auckland

    It seems a long time ago – some 124 days – since Mā’ohi Nui deplored its first covid-19 related deaths of an elderly woman on 11 September 2020 followed by her husband just hours later, both over the age of 80.

    The local territorial government was indeed saddened about the loss and sent its condolences to the grieving family and relatives.

    The opening of Mā’ohi Nui’s borders two months earlier on July 15 by the French High Commissioner, Dominique Sorain, in consultation with Tahiti’s President Edouard Fritch – who promptly agreed due to economic reasons – has led to today’s covid-19 pandemic crisis.

    The latest figures at the time of writing show 124 covid-19 deaths, 40 people in hospital (including 19 patients on ventilators), and 80 new cases, making it a total of more than 17,400.

    About 17,500 vaccine doses were available last week on January 7 for more than 8000 people but, unfortunately, one expects more deaths before the injection programme is rolled out.

    Tahiti covid-19 statistics
    Mā’ohi Nui and covid-19, as many deaths as days since the first fatality on 11 September 2020 (as at January 13). Image: Tahiti-Infos

    These are sobering figures when entering January 2021 on the Gregorian calendar – and equally the Tahitian chart speaks of the Pleiades constellation, or Matari’i i Ni’a, foretelling abundance that extends from November to May.

    Sadly, for the mourning families the only season of abundance appears to be the losses of the most vulnerable in our society – our elders.

    It is also quite revealing that information about covid-19 cases are on a drip-feed from the Ministry of Health, with its minister doctor Jacques Raynal comparing covid-19 from the beginning to a mere flu.

    And sometimes he was at pains to explain the differences between “cured” and “convalescing” patients.

    It is clear that the local government, along with the highest representative of the French government, were unprepared and remained ill-equipped with this pandemic, a déjà-vu situation.

    The spectre of Jacques Chirac and nuclear past
    The most populated islands of the Society archipelago (Tahiti and Moorea) have been under curfew from December 14 to January 15, 2021, and that might be extended.

    The only hospital centre of French Polynesia is at Ta’aone in Tahiti and that caters for the covid-19 patients. It has done so to the best of the hospital staff’s abilities. The same hospital complex is now at the centre of another dispute between pro-independent member of the Parliament Eliane Tevahitua and Health Minister Raynal, who sent an open invitation to the members of the hospital board (Tevahitua being a member), confirming in a ministerial letter that the name of the hospital would become Jacques Chirac, named after the late former French president.

    For good measure, the family of President Chirac gave their approval and are honoured by such a gesture.

    It is believed that the trade-off is that the Jacques Chirac Square in the capital Pape’ete (a name given to it by former Tahitian president Gaston Flosse) will be renamed “Tahua Tumarama” which in the indigenous language Mā’ohi means the “stage of rising light” (resembling the aftermath of a nuclear bomb).

    The naming of the Chirac square was more than 20 years ago, which was in itself very controversial at the time, due to the fact that a plaque was erected not far from that very square to commemorate the people who had died (and are still dying) from the 30-year French nuclear testing programme started on 2 July 1966.

    President Chirac resumed the suspended nuclear testing from September 1995 to May 1996.

    Some historical information about the Jacques Chirac hospital complex should be shared. It was a former military base reserved for French military personal and kitted with bungalows.

    The hospital opened in 1966 for the Centre of Experimentation of the Pacific (CEP) where the majority of French military were based before or after their missions to Fangataufa, Hao, Mangareva and Moruroa.

    As children, we used to enjoy Ta’aone since the maritime military base gave onto a beautiful beach where we sunbathed and surfed, a popular place with the local population.

    Those memories seem to send us back to the nuclear testing period some two generations ago and it might be fitting that such a hospital complex should carry the name of one of the French presidents.

    What is more telling – or unfortunate – is the fact that the name Jacques Chirac appears to carry the signs of death whether related to the square next to the monument dedicated to those who died from the nuclear testing, or to this new hospital where people are being cared for but where unfortunately 124 people have so far died from covid-19, and many more from diseases related to nuclear fallout.

    Éliane Tevahitua
    Pro-independence party parliamentarian Élaine Tevahitua … challenge over the naming of Tahiti’s main covid hospital after the late French President Jacques Chirac. Image: La Depeche de Tahiti

    The reply of independent parliamentarian and Oscar Temaru
    Back to the request of joining the local government in naming the hospital, pro-independence parliamentarian Tevahitua’s response to such an invitation did not fail to tell the health minister and the local government of the independent party Tavini Huira’atira’s (and her) “deep disappointment and disapproval” of such a neo-colonialist stand “to the detriment of the indigenous Polynesian people”.

    “While the Mā’ohi people are trying to regain their own history and at a time when your government is promoting the use of the Mā’ohi languages in public space, it would have been more judicious to name the hospital Tiurai, an indigenous traditional tahu’a (doctor) who dedicated his life to caring and healing people’s pain for free”.

    Ironically, Tiurai died from the Spanish flu pandemic in 1918.

    In the same vein through my latest communication with Oscar Temaru, the leader of the independence party Tavini Huira’atira, has shown how his approach to local toponymy favoured illustrious and respected Mā’ohi figures who deserved to be honoured by the people, instead of the name of some coloniser.

    While at the helm of the country as president (on and off from 2004 to 2009), Temaru changed the name of one of the most important avenues of the capital Pape’ete from Avenue Bruat (the first French governor) to Avenue Pouvana’a a O’opa after the famous indeopendence leader. A judicious political move as this historical avenue is considered to be the heart of the political and administrative arena.

    Ave Pouvana’a a O’opa
    Old Avenue Bruat (left) in the heart of Pape’ete … now known as Avenue Pouvana’a a O’opa after the Tahitian independence hero. Image: Tahiti Heritage

    This was a move that evidently did not please the French authorities, although naming rights is a competence held by the local government.

    Not without irony
    It is not without some irony that Temaru declared that there are some Tahitian politicians who are more French than the French and who reluctantly adhered to the new name.

    According to Temaru, it is more “the mentality of our own people that he has been trying to change from the very beginning of his struggle against the French colonial power”.

    Unfortunately, today a pro-France local government has turned the clock back and are perpetuating the neo-colonialism agenda.

    It would have been more appropriate to maintain the original name of the hospital as Ta’aone, which means the rolling of the sand.

    Most of the hospitals in Pape’ete and its neighbouring districts carry a colonial name (Chirac, Prince, Malardé and Cardella) apart, from a psychiatric hospital with an indigenous name of Vaiami and a clinic called Paofai.

    It might give us an idea of how we, the indigenous people are been perceived and how, while we name buildings by their geographical location, colonisers are obsessed with seeing names of illustrious figures on temporary edifices in an effort to give them permanence and relevancy.

    Ena Manuireva is a Mangarevian originally from the south of “French” Polynesia who has lived in New Zealand for many years and is currently a doctoral studies candidate in Te Ara Poutama at Auckland University of Technology. He contributes articles for Asia Pacific Report.

    This post was originally published on Asia Pacific Report.

  • Fast forward to the year 2000 in Port Moresby and boom! The housing and rental rates in the city hit the roof….No. It went straight for the heavens. Image: My Land, My Country/Two Monkeys Travel Group

    COMMENT: By Rebecca Kuku in Port Moresby

    For the majority of Papua New Guineans living in the capital of Port Moresby, providing a home for their families is only a dream as housing has become a luxury that only the rich can afford.

    Many families are forced to rent out single rooms for between K500 (NZ$200) to K800 (NZ$315) with common shared facilities like bathrooms, toilets and kitchens. Others move to the many settlements scattered around the city where houses can be rented for up to K1500 (NZ$600) fortnightly.

    But it wasn’t always like this.

    I was born and raised in Port Moresby and back in the 1990s when I was young, we used to live at Henao Drive in Gordons in a two bedroom, two storey house with a bathroom upstairs, a large dining room and living room downstairs.

    The backyard was huge. We had a small duck pond and a BBQ place with a basketball court in the back. How did much my father pay fortnightly? Less than K300 ($NZ$118).

    Houses, at that time, were being sold for between K10,000 (NZ$4000) and K20,000 (NZ$8000) at the new Rainbow suburb in Port Moresby’s North-East electorate.

    Fast forward to the year 2000 and boom! The housing and rental rates in the city hit the roof….No. It went straight for the heavens.

    We can only dream
    I mean seriously … back in the 1990s we had homes. Today, we can only dream of one day providing a home for our children. It’s a sad reality for thousands in the city where most families can only afford to rent a room.

    While many have cried for housing and rental rates to be regulated, the National Capital District Commission (NCDC) and the National Housing Corporation still do not have the powers to do so. Unless laws are passed on the floor of Parliament giving them the powers to do so.

    Nothing has been done to address the issue. It makes one wonder if it is it because the people in authority who have the power to make decisions are also property owners. Property owners who make thousands out of the ridiculously high rental rates?

    Houses on the rental market are priced at K1200 (NZ$470) to K3000 ($1180) weekly not fortnightly … WEEKLY! Looking at these prices you know right away that the majority of Papua New Guineans who are middle to low income earners won’t be able to afford this.

    So, who do these real estate companies and property owners have in mind when they place ads for these prices? Expatriates? CEOs, managers and MPs?

    What about the people, the people of this country?

    Even the BSP First Home Ownership Scheme did not work out.

    A scheme for the wealthy
    How can a low to middle income earner afford the 10 percent needed to get that loan to purchase a home?

    Again, it was almost as if the scheme was done to benefit only the wealthy.

    Property developers have built many houses over the years to complement the First Home Ownership Scheme. But with houses going for K350,000 (NZ$137,000) to K500,000 (NZ$196,000) and the bank requiring a 10 percent down payment…. where are the people supposed to get the K35,000 to K50,000?

    It’s high time the issue is addressed. The current government promised to “take back PNG” and they must do that by ensuring that their people’s welfare is taken care of. The housing issue must be addressed.

    Laws and policies on real estate and housing must be reviewed, amended, changed to favor of the people.

    There are so many aspects to the issue and many studies has been done by various organisations including the National Research Institute, over the years. Yet none of the recommendations have ever been implemented.

    So, as the rich continue to live in their glass castles the people continue to suffer – living out of rooms, trying to earn a living and supporting their families.

    Rebecca Kuku is an occasional contributor to Asia Pacific Report, a content contributor to The Guardian (Australia) and to the PNG Post-Courier. This article was first published on Scott Waide’s My Land, My Country blog and is republished with permission.

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    This post was originally published on Radio Free.

  • Mata’afa Keni Lesa … recognised by the United Nations for upholding gender equality and giving a voice to victims of violence. Image: Maina Vai/SGN

    Pacific Media Watch newsdesk

    Award-winning editor Mata’afa Keni Lesa is moving on from the Samoa Observer after 22 years, reports Samoa Global News.

    Mata’afa Keni Lesa joined the Samoa Observer in April 1999 as a junior reporter and within seven years had moved up the ranks to his appointment as editor, a position he has held for the past 15 years.

    Among his achievements and awards, Mata’afa was the first Pacific Islander to win the Boerma Award by the United Nations Food and Agriculture Organisation (FAO) in 2017 for his reporting on food security.

    Mata’afa has also been recognised by the United Nations for upholding gender equality and giving a voice to victims of violence, as well as several awards by the Journalism Association of Samoa (JAWS).

    Samoans will have memories of Mata’afa’s articles and reports over the past two decades as political correspondent, sports editor, news editor and his tell-it-as-it-is editorials that have challenged the status quo and pushed boundaries of Samoa’s decision makers and policy setters.

    Mata’afa’s career has spanned major events in Samoa’s history such as the 2009 tsunami.

    As one of the first journalists to arrive on site. His vivid description of what he saw and experienced that morning and in subsequent weeks would be republished widely by international media outlets and organisations.

    Never a dull moment
    The editor says there was never a dull moment and the most rewarding part of the work was to see the change in people’s lives through empowering them to tell their stories.

    “Whether it’s helping someone build a new fale, giving food to people who need it or enabling a family to send a sick relative overseas for medical treatment, those are things I would remember,” he said.

    “It’s about empowering people to find their voice and tell their stories.

    “Also, I’ve worked with so many people who have gone on to do great things in life, just being able to help them along the way is greatly rewarding.”

    “I believe in a God of times and seasons”.

    Mataafa said he would always cherish the time he has had with the Samoa Observer, but believed it was time to move on.

    “I believe in a God of times and seasons,” says Mata’afa.

    “I am grateful for the season I have enjoyed with the Samoa Observer and I will always cherish it. But it is time for the newspaper to take another step, and for some new faces and new talent to take over and shine.”

    Reflects on his journey
    Mata’afa reflected on his journey and the challenges of getting a daily newspaper out on time, and paid tribute to those who had supported him over the years.

    “I have the greatest admiration for all my colleagues in the newsroom, layout, printing, advertising, sales, accounts, production, including the newspaper sellers on the streets and I will miss them. I want to thank them for all their hard work.

    “I also want to thank our dear readers for their loyalty and support..

    In a joint statement, the founders of the Samoa Observer, Gatoaitele Savea Sano Malifa and Muliagatele Jean Malifa, thanked Mata’afa for his contribution to the newspaper over the past two decades.

    “He has worked in the service of the readers of the Samoa Observer for a long time and for that we thank him and wish him all the best as he moves on.”

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    This post was originally published on Radio Free.

  • By Benny Mawel in Jayapura

    “Merry Christmas, 25 December 2020,” says the graffiti displayed in the yard of the Nduga student dormitory in the study city of Jayapura.

    Hundreds of eyes stared at the writing, then they moved forward lighting Christmas candles.

    “We want Christmas light,” said Arim Tabuni, a senior student who attended the joint event.

    Arim is one of Nduga’s students. He looked thin, like never before. Now he walks slowly and bent a little.

    “I was sick but came to light a candle. We want to continue to ignite the light of truth in our hearts,” he said softly, with a slight frown.

    He is still sick from the beatings of Indonesian security forces when he broke up a peaceful student demonstration in Jayapura city. The assault was inflicted on him on 2 May 2016.

    Beside him, Bheny Murib sat down, occasionally staring at the theme. He ignored his turn to light the candle. He just sat there until the event was over.

    Stories of refugees
    Apparently, Murib was mumbling stories of refugees in Nduga. He has lost the momentum of the joys of Christmas since 2018. Parents, younger siblings, and brothers left their house to the forest to neighbouring districts such as Lanny Jaya, Puncak, Asmat, Yahukimo and Jayawijaya (Wamena).

    He remembered house, honai (traditional house of indigenous West Papuans), the church is quiet. There is no puff of burning smoke celebrating Christmas together in the church yard.

    Nduga students from various study cities cannot go home on holiday like before.

    “We wanted to celebrate Christmas with our parents at home, but these two years have all disappeared,” said Murib.

    To remember that, Nduga students in Jayapura celebrate Christmas in the dormitory yard.

    “Usually there is a large dormitory hall but today it is on this courtyard,” he said, looking at the baby Jesus Christmas manger lying down.

    it reminded him of the birth of children in Nduga. Mothers were forced to give birth in forests and caves.

    Birth in the forest
    Gelina Lilbid is one of the names of the women she remembers giving birth in the forest.

    Lilbid is the wife of an uncle. Gelina gave birth on her way to flee from Yigi, Nduga, to Kyawagi, Lanny Jaya and on to Wamena.

    Murib told the story of the birth of a child who was named Pengungsiana Kelenea.

    According to the story of Gelina Lilbid: “I gave birth to a child in the middle of the forest on 4 December 2018.

    “A lot of people thought my son was dead. It turned out that my child was still breathing.

    “My child is sick, has difficulty breathing and has a cough with phlegm. It was very cold in the forest, so when we walked again, I felt that my baby had not moved.

    “We thought he was dead. The family had given up. A family asked me to throw my child away because it was thought he was dead.

    “But I still love and carry my child. Yes, if you really die, I have to bury my child properly even in the forest.

    “Because I kept carrying my baby, my brother made a fire and heated the tree leaves, and the heated leaves he stuck them all over my baby’s body.

    “After the brothers put the heated leaves on the fire, my baby breathed and drank breast milk. We went on a trip.

    “We were very scared because the TNI continued to shoot at our hiding place. We continued to walk in the forest, and we searched for a cave that we could hide in.

    “I was carrying my child having just arrived from Kuyawagi, Lanny Jaya Regency in Wamena. We have been in Kuyawagi since the beginning of December 2018.

    “Before going to Kuyawagi, we lived in the forest without eating enough food. We are very hard and suffering on our own land,” said Murib recounting Gelina Lilbid’s story.

    Refugee babies fleeing
    Refugee babies have fled with their parents, now in Jayawijaya (Wamena) district, since 2018. Refugees are now two years old in December 2020.

    There were two other children who were born on the way to the evacuation. Their names are Wene Kelenea and Larinus Kelenea.

    Wene is a word in the language of the Lani tribe, Yali and Huwula which means story, news, problems, confrontations, conflicts with one another.

    If the names are sorted into Wene, Larinus, Refugees. Because of the confrontation and conflict, they had to flee.

    He said his family were in refugee camps, children had to be born on the evacuation trip. It just passed. Everyone looks silent, takes it for granted, as if there is no conflict.

    “When will the Indonesian government, churches and the United Nations pay attention to our human rights,” he said.

    “If they cannot respect human rights, cannot take care of the fate of the Nduga people, all parties must admit that the Nduga people want to take care of themselves.”

    “Stop military operations in the Nduga region and give the West Papuan nation sovereign rights,” wrote the Nduga students, among the flickering candles on their dormitory grounds.

    This article was translated by a Pacific Media Watch correspondent from the original report.

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    This post was originally published on Radio Free.