Since the atrocious footage of the suffering of an indigenous Papuan man reverberates in the heart of Puncak by the brute force of Indonesia’s army in early February, shocking tactics deployed by those in power to silence critics has been unfolding.
Nowhere is this more evident than in the plight of the leaders of the United Liberation Movement for West Papua (ULMWP), Markus Haluk and Menase Tabuni. Their unwavering resolve in condemning the situation has faced targeted harassment and discrimination.
The leaders of the ULMWP have become targets of a state campaign aimed at silencing them.
Menase Tabuni, serving as the executive council president of the ULMWP, along with Markus Haluk, the executive secretary, have recently taken on the responsibility of leading political discourse directly from within West Papua.
This decision follows the ULMWP’s second high-level summit in Port Vila in August 2023, where the movement reaffirmed its commitment to advocating for the rights and freedoms of the people of West Papua.
On March 23, the ULMWP leadership released a media statement in which Tabuni condemned the abhorrent racist slurs and torture depicted in the video of a fellow Papuan at the hands of Indonesia’s security forces.
Tabuni called for an immediate international investigation to be conducted by the UN Commissioner of the Human Rights Office.
Since UU ITE took effect in November 2016, it has been viewed as the state’s weapon against critics, as shown during the widespread anti-racism protests across West Papua in mid-August of 2019.
Harassment and intimidation . . . ULMWP leaders (from left) Menase Tabuni (executive council president), Markus Haluk (executive council secretary), Apolos Sroyer (judicial council chairperson), and Willem Rumase (legislative council chairperson). Image: ULMWP
The website SemuaBisaKena, dedicated to documenting UU ITE cases, recorded 768 cases in West Papua between 2016 and 2020.
The limited information on laws to protect individuals exercising their freedom of speech, including human rights defenders, political activist leaders, journalists, and civil society representatives, makes the situation worse.
Threats and hate speech on his social media accounts are frequent. His Twitter account was hacked and deleted in 2022 after he posted a video showing Indonesian security forces abusing a disabled civilian.
Systematic intimidation
The systematic nature of this intimidation in West Papua cannot be understated.
It is a well-coordinated effort designed to suffocate dissent and silence the voice of resistance.
The barrage of messages and missed calls to both Tabuni and Haluk creates a psychological warfare waged with callous indifference, leaving scars that run deep. It creates an atmosphere of perpetual unease, leaving wondering when the next onslaught will happen.
The inundation of their phones with messages filled with discriminatory slurs in Bahasa serves as crude reminders of the lengths to which state entities will go in abuse of the law.
Translated into English, these insults such as “Hey asshole I stale you” or “You smell like shit” not only denigrate the ULMWP political leaders but also serve as threats, such as “We are not afraid” or “What do you want”, which underscore calculated malice behind the attacks.
This incident highlights a systemic issue, laying bare the fragility of democratic ideals in the face of entrenched power and exposing the hollowness of promises made by those who claim to uphold the rule of law.
Disinformation grandstanding In the wake of the Indonesian government’s response to the video footage, which may outwardly appear as a willingness to address the issue publicly, there is a stark contrast in the treatment of Papuan political leaders and activists behind closed doors.
While an apology from the Indonesian military commander in Papua through a media conference earlier this week may seem like a step in the right direction, it merely scratches the surface of a deeper issue.
Firstly, the government’s call for firm action against individual soldiers depicted in the video, which has proven to be military personnel, cannot be served as a distraction from addressing broader systemic human rights abuses in West Papua.
A thorough and impartial investigation into all reports of harassment, intimidation and reprisals against human rights defenders ensures that all perpetrators are brought to justice, and if convicted, punished with penalties commensurate with the seriousness of the offence.
However, by focusing solely on potential disciplinary measures against a handful of soldiers, the government fails to acknowledge the larger pattern of abuse and oppression prevailing in the region.
Also the statement from the Presidential Staff Office could be viewed as a performative gesture aimed at neutralising international critics rather than instigating genuine reforms.
Without concrete efforts to address the root causes of human rights abuses in West Papua, such statements risk being perceived as empty rhetoric that fails to bring about tangible change for the Papuan people.
Enduring struggle Historically, West Papua has been marked by a long-standing struggle for independence and self-determination, always met with resistance from Indonesian authorities.
Activists advocating for West Papua’s rights and freedoms become targets of threats and harassment as they challenge entrenched power structures and seek to bring international attention to their cause.
The lack of accountability and impunity enjoyed by the state and its security forces of such acts further emboldens those who seek to silence dissent through intimidation and coercion. Thus, the threats and harassment experienced by the ULMWP leaders and West Papua activists are not only a reflection of the struggle for self-determination but also symptomatic of broader systemic injustices.
In navigating the turbulent waters ahead, let us draw strength from the unwavering resolve of Markus Haluk, Menase Tabuni and many Papuans who refuse to be silenced.
The leaders of the ULMWP and all those who stand alongside them in the fight for justice and freedom serve as a testament to the enduring power of the human spirit.
It is incumbent upon us all to stand in solidarity with those who face intimidation and harassment, to lend our voices to their cause and to shine a light on the darkness that seeks to envelop them.
For in the end, it is only through collective action and unwavering resolve that we can overcome the forces of tyranny and usher in a future where freedom reigns freely.
Ronny Kareni is a Canberra-based Free West Papua activist, musician, trained-diplomat, youth vocational specialist and human rights defender. He graduated in diplomacy studies at the Australian National University. He is committed to and passionate about working with First Nations, Pacific and the nonprofit sector to support social, cultural and legal justice for the most vulnerable target groups. Special report for Asia Pacific Report.
Opposition MPs and unions are criticising a proposal by New Zealand’s Ministry of Pacific Peoples to cut staff by 40 percent.
The country’s largest trade union — The Public Service Association — says the ministry has informed staff that it is looking to shed 63 of 156 positions.
Opposition MPs have slammed the decision, which they say will undermine the delivery of services to Pasifika communities in New Zealand.
Labour MP and former deputy prime minister Carmel Sepuloni said it also reduced a Pasifika voice in the public sector.
“Our overriding concern is not only the impact on direct support from the delivery of services to communities, but also the equality of advice that would be offered across government agencies in areas such as health, housing or education,” Sepuloni said.
“We would have a thought that Pacific people should be a priority given the fact that many of the challenges in New Zealand at the moment disproportionately affect Pacific people.”
The slash is the latest proposal by government to cut staff across the public sector. Within the last week alone, the Ministry for Primary Industries and the Ministry of Health proposed cuts amounting to more than 400 positions.
Prime Minister Christopher Luxon said the cuts were needed to “right size” the public service.
Staff cuts had long been promoted by Luxon in order to fund a tax cut package.
“What’s happened here is that we’ve actually hired 14,000 more public servants and then on top of that, we’ve had a blowout of the consultants and contractor budget from $1.2 billion to $1.7 billion, and it’s gone up every year over the last five to six years,” Luxon said.
“And really what it speaks to is look, at the end we’re not getting good outcomes,” he added.
Prime Minister Christopher Luxon . . . cuts needed to “right size” the public service. Image: RNZ/Angus Dreaver
But critics say the cuts will only cause mass unemployment and undermine services needed across New Zealand. Public Sector Association national secretary Duane Leo said the cuts would have far-reaching consequences for the health and well-being of Pasifika families in Aotearoa.
“We know that Pasifika families are more likely to be in overcrowded unhealthy housing situations and challenging environments, and they’re also suffering from the current cost of living,” Leo said.
“The ministry plays an active role in supporting housing development, the creation of employment opportunities, supporting Pasifika languages cultures and identities, developing social enterprises — this all going to suffer.
“The government is after these savings to finance $3 billion worth of tax cuts to support landlords … why are they prioritising that when they could be funding services that New Zealanders rely on.”
NZ’s Ministry of Pacific Peoples . . . the massive cut indicates a move to get rid of the ministry, something that has long been promoted by Coalition partner – the ACT Party. Image: Ministry of Pacific Peoples
The extent of staff cuts will be revealed next month when the New Zealand government is expected to announce its Budget on May 30.
Sepuloni said the massive cut indicated a move to get rid of the ministry, something that has long been promoted by Coalition partner — the ACT Party.
“We have to wonder if these are the first steps towards abolishing the Ministry,” Sepuloni said.
“It’s undermining the funding to an extent that it looks like they’re trying to make the ministry as ineffective as possible, and potentially justify what ACT has wanted from the beginning . . . which is to disestablish the ministry.”
In response to criticism about cuts to the Ministry of Pacific Peoples, Finance Minister Nicola Willis said all government agencies should be engaging with the Pacific community — not just the Ministry of Pacific Peoples.
Willis said the agency had grown significantly in recent years and a rethink was appropriate.
“It’s our expectation as a government that every agency engaged effectively with the Pacific community not just that ministry,” Willis said.
“We think the growth that has gone on in that ministry was excessive.”
This article is republished under a community partnership agreement with RNZ.
Recent videos depicting the barbaric torture of an indigenous Papuan man by Indonesian soldiers have opened the wounds of West Papua’s suffering, laying bare the horrifying reality faced by its people.
We must confront this grim truth — what we witness is not an isolated incident but a glaring demonstation of the deep-seated racism and systematic persecution ravaging West Papuans every single day.
Human rights defenders that the videos were taken during a local military raid in the districts of Omukia and Gome on 3-4 February 2024, Puncak Regency, Pegunungan Tengah Province.
Deeply proud of their rich ethnic and cultural heritage, West Papuans have often found themselves marginalised and stereotyped, while their lands are exploited and ravaged by foreign interests, further exacerbating their suffering.
Indonesia’s discriminatory policies and the heavy-handed approach of its security forces have consistently employed brutal tactics to quash any aspirations for a genuine self-autonomy among indigenous Papuans.
In the chilling footage of the torture videos, we witness the agony of this young indigenous Papuan man, bound and submerged in a drum of his own blood-stained water, while soldiers clad in military attire inflict unspeakable acts of violence on him.
The state security forces, speaking with a cruel disregard for human life, exemplify the toxic blend of racism and brutality that festers within the Indonesian military.
Racial prejudice
What makes this brutality even more sickening is the unmistakable presence of racial prejudice.
The insignia of a soldier, proudly displaying affiliation with the III/Siliwangi, Yonif Raider 300/Brajawijaya Unit, serves as a stark reminder of the institutionalised discrimination faced by Papuans within the very forces meant to protect civilians.
This vile display of racism underscores the broader pattern of oppression endured by West Papuans at the hands of the state and its security forces.
These videos are just the latest chapter in a long history of atrocities inflicted upon Papuans in the name of suppressing their cries for freedom.
Regencies like Nduga, Pegunungan Bintang, Intan Jaya, the Maybrat, and Yahukimo have become notorious hotspots for state-sanctioned operations, where Indonesian security forces operate with impunity, crushing any form of dissent through arbitrary arrests.
They often target peaceful demonstrators and activists advocating for Papuan rights in major towns along the coast.
These arrests are often accompanied by extrajudicial killings, further instilling intimidation and silence among indigenous Papuans.
Prabowo leadership casts shadow
In light of the ongoing failure of Indonesian authorities to address the racism and structural discrimination in West Papua, the prospect of Prabowo’s presidential leadership casts a shadow of uncertainty over the future of human rights and justice in the region.
Given his controversial track record, there is legitimate concern that his leadership may further entrench the culture of impunity. We must closely monitor his administration’s response to the cries for justice from West Papua.
It is time to break the silence and take decisive action. The demand for the UN Human Rights Commissioner to visit West Papua is urgent.
This is where the Melanesian Spearhead Group (MSG), with its influential members Fiji and Papua New Guinea, who were appointed as special envoys to Indonesia can play a pivotal role.
Their status within the region paves the opportunity to champion the cause and exert diplomatic pressure on Indonesia, as the situation continues to deteriorate despite the 2019 Pacific Leaders’ communique highlighting the urgent need for international attention and action in West Papua.
While the UN Commissioner’s visit would provide a credible and unbiased platform to thoroughly investigate and document these violations, it also would compel Indonesian authorities to address these abuses decisively.
I can also ensure that the voices of the Papuan people are heard and their rights protected.
Let us stand unyielding with the Papuan people in their tireless struggle for freedom, dignity, and sovereignty. Anything less would be a betrayal of our shared humanity.
Filed as a special article for Asia Pacific Report.
A West Papuan pro-independence leader has condemned the “sadistic brutality” of Indonesian soldiers in a torture video and called for an urgent United Nations human rights visit to the colonised Melanesian territory.
“There is an urgent need for states to take more serious action on human rights in West Papua,” said president Benny Wenda of the United Liberation Movement for West Papua (ULMWP).
Describing the “horror” of the torture video in a statement on the ULMWP website, he called for the immediate suspension of the Melanesian Spearhead Group (MSG) membership of Indonesia.
“Indonesia has not signed this treaty — against torture, genocide, and war crimes — because it is guilty of all three in West Papua and East Timor,” Wenda said. His statement said:
‘Horror of my childhood’
“I am truly horrified by the video that has emerged from of Indonesian soldiers torturing a West Papuan man. More than anything, the sadistic brutality on display shows how urgently West Papua needs a UN Human Rights visit.
“In the video, a group of soldiers kick, punch, and slash the young Papuan man, who has been tied and forced to stand upright in a drum full of freezing water.
“As the soldiers repeatedly pummel the man, they can be heard saying, ‘my turn! My turn!’ and comparing his meat to animal flesh.
“Watching the video, I was reminded of the horror of my childhood, when I was forced to watch my uncle being tortured by Suharto’s thugs.
“The Indonesian government [has] committed these crimes for 60 years now. Indonesia must have their MSG Membership suspended immediately — they cannot be allowed to treat Melanesians in this way.
“This incident comes during an intensified period of militarisation in the Highlands.
‘Torture and war crimes’
“According to the Rome Statute, torture is a crime against humanity. Indonesia has not signed this treaty, against torture, genocide, and war crimes, because it is guilty of all three in West Papua and East Timor.
“Though it is extreme and shocking, this video merely exposes how Indonesia behaves every day in my country. Torture is such a widespread military practice that it has been described as a ‘mode of governance’ in West Papua.
“I ask everyone who watches the video to remember that West Papua is a closed society, cut off from the world by a 60-year media ban imposed by Indonesia’s military occupation.
“How many victims go unnoticed by the world? How many incidents are not captured on film?
“Every week we hear word of another murder, massacre, or tortured civilian. Over 500,000 West Papuans have been killed under Indonesian colonial rule.
“There is an urgent need for states to take more serious action on human rights in West Papua. We are grateful that more than 100 countries have called for a visit by the UN High Commissioner for Human Rights.
“But Indonesia clearly has no intention of honouring their promise, so more must be done.
“International agreements such as the [European Union] EU-Indonesia trade deal should be made conditional on a UN visit. States should call out Indonesia at the highest levels of the UN. Parliamentarians should sign the Brussels Declaration.
“Until there [are] serious sanctions against Indonesia their occupying forces will continue to behave with impunity in West Papua.”
Te Kuaka, an independent foreign policy advocacy group with a strong focus on the Pacific, has called for urgent changes to the law governing New Zealand’s security agency.
“Pacific countries will be asking legitimate questions about whether . . . spying in the Pacific was happening out of NZ,” it said today.
This follows revelations that a secret foreign spy operation run out of NZ’s Government Communications Security Bureau (GCSB) for seven years without the knowledge or approval of the government or Parliament.
RNZ News reports today that the former minister responsible for the GCSB, Andrew Little, has admitted that it may never be known whether the foreign spy operation was supporting military action against another country.
New Zealand’s intelligence watchdog the Inspector-General of Intelligence and Security revealed its existence on Thursday, noting that the system operated from 2013-2020 and had the potential to be used to support military action against targets.
The operation was used to intercept military communications and identify targets in the GCSB’s area of operation, which centres on the Pacific.
In 2012, the GCSB signed up to the agreement without telling the then director-general and let the system operate without safeguards including adequate training, record-keeping or auditing.
When Little found out about it he supported it being referred to the Inspector-General for investigation.
How the New Zealand Herald, NZ’s largest newspaper, reported the news of the secret spy agency today . . . “buried” on page A7. Image: NZH screenshot APR
Refused to name country
But he refused to say if he believed the covert operation was run by the United States although it was likely to be one of New Zealand’s Five Eyes partners, reports RNZ.
“This should be of major concern to all New Zealanders because we are not in control here”, said Te Kuaka member and constitutional lawyer Fuimaono Dylan Asafo.
“The inquiry reveals that our policies and laws are not fit for purpose, and that they do not cover the operation of foreign agencies within New Zealand.”
It appeared from the inquiry that even GCSB itself had lost track of the system and did not know its full purpose, Te Kuaka said.
It was “rediscovered” following concerns about another partner system hosted by GCSB.
While there have been suggestions the system was established under previously lax legislation, its operation continued through several agency and legislative reviews.
Ultimately, the inquiry found “that the Bureau could not be sure [its operation] was always in accordance with government intelligence requirements, New Zealand law and the provisions of the [Memorandum of Understanding establishing it]”.
‘Unknowingly complicit’
“We do not know what military activities were undertaken using New Zealand’s equipment and base, and this could make us unknowingly complicit in serious breaches of international law”, Fuimaono said.
“The law needs changing to explicitly prohibit what has occurred here.”
AUKUS is a trilateral security pact between Australia, the UK and the US that aims to contain China.
Pillar Two’s objective is to win the next generation arms race being shaped by new autonomous weapons platforms, electronic warfare systems, and hypersonic missiles.
It also involves intelligence sharing with AI-driven targeting systems and nuclear-capable assets.
‘Pacific questions’
“Pacific countries will be asking legitimate questions about whether this revelation indicates that spying in the Pacific was happening out of NZ, without any knowledge of ministers”, said Te Kuaka co-director Marco de Jong.
“New Zealand’s involvement in AUKUS Pillar II could further threaten the trust that we have built with Pacific countries, and others may ask whether involvement in that pact — with closer ties to the US — will increase the risk that our intelligence agencies will become entangled in other countries’ operations, and other people’s wars, without proper oversight.”
Te Kuaka has previously spoken out about concerns over AUKUS Pillar II.
“We understand that there is some sensitivity in this matter, but the security and intelligence agencies should front up to ministers here in a public setting to explain how this was allowed to happen,” De Jong said.
He added that the agencies needed to assure the public that serious military or other operations were not conducted from NZ soil without democratic oversight.”
This content originally appeared on Asia Pacific Report and was authored by APR editor.
Sexual harassment of women journalists continues to be a major problem in Fiji journalism and “issues of power lie at the heart of this”, new research has revealed.
The study, published in Journalism Practice by researchers from the University of Vienna and the University of the South Pacific, highlights there is a serious need to address the problem which is fundamental to press freedom and quality journalism.
“We find that sexual harassment is concerningly widespread in Fiji and has worrying consequences,” the study said.
“More than 80 percent of our respondents said they were sexually harassed, which is an extremely worryingly high number.”
The researchers conducted a standardised survey of more than 40 former and current women journalists in Fiji, as well as in-depth interviews with 23 of them.
One responded saying: “I had accepted it as the norm . . . lighthearted moments to share laughter given the Fijian style of joking and spoiling each other.
“At times it does get physical. They would not do it jokingly. I would get hugs from the back and when I resisted, he told me to ‘just relax, it’s just a hug’.”
‘Sexual relationship proposal’
Another, speaking about a time she was sent to interview a senior government member, said: “I was taken into his office where the blinds were down and where I sat through an hour of questions about who I was sleeping with, whether I had a boyfriend . . . and it followed with a proposal of a long-term sexual relationship.”
The researchers said that while more than half of the journalistic workforce was made up of women “violence against them is normalised by men”.
They said the findings of the study showed sexual harassment had a range of negative impacts which affects the woman’s personal freedom to work but also the way in which news in produced.
“Women journalist may decide to self-censor their reporting for fear of reprisals, not cover certain topics anymore, or even leave the profession altogether.
“The negative impacts that our respondents experienced clearly have wider repercussions on the ways in which wider society is informed about news and current affairs.”
The research was carried out by Professor Folker Hanusch and Birte Leonhardt of the University of Vienna, and Associate Professor Shailendra Singh and Geraldine Panapasa of the University of the South Pacific.
This article is republished under a community partnership agreement with RNZ.
Earthwise presenters Lois and Martin Griffiths on Plains FM 96.9 community radio talk to Dr David Robie, a New Zealand author, independent journalist and media educator with a passion for the Asia-Pacific region.
David talks about the struggle to raise awareness of critical Pacific issues such as West Papuan self-determination and the fight for an independent “Pacific voice” in New Zealand media.
He outlines some of the challenges in the region and what motivated him to work on Pacific issues.
Listen to the Earthwise interview on Plains FM 96.9 radio.
Interviewee: Dr David Robie, deputy chair of the Asia Pacific Media Network (APMN) and a semiretired professor of Pacific journalism. He founded Pacific Journalism Review and the Pacific Media Centre.
Interviewers: Lois and Martin Griffiths, Earthwise programme
With the lights on one of his sneakers blinking as he ran through the gallery, a little boy looked up at several works of art. One of them was a sculpture of his grandfather: the man who changed how we see the Pacific — Epeli Hau’ofa, a name renowned across the Pacific as writer, as artist, as mentor, as friend.
The great Hau’ofa certainly wore many hats and made his mark on many lives, and his influence did not end the day his breath did in 2009.
The Tongan-Fijian writer and anthropologist was, among other things, the founder of the University of the South Pacific’s Oceania Centre for Arts.
A man who recognised the need for a place where fellow creatives could create, he can be credited with nurturing several generations of Pacific writers and artists.
His own work, particularly his side-splitting short stories and his 1993 paper titled “Our Sea of Islands” which sought to destroy the notion that Pacific Islands were small and insignificant in the larger world around us, will live on forever in the hands of academics.
But now, those who knew and loved the man have gone the extra step to ensure his name lives on. On March 7, 2024, a book titled “Remembering Epeli Hau’ofa: His Life and Legacy” was launched at the University of the South Pacific’s Laucala Campus in Fiji.
The book, a compilation of the memories of and odes to Hau’ofa, was compiled and edited by Eric Waddell, Professor Vijay Naidu and Dr Claire Slatter.
Poetry opening
Current director of the Oceania Centre for Arts and a renowned artist himself, Larry Thomas, called the book launch to order. Professor Sudesh Mishra read out a poem he wrote about Hau’ofa that can be found in the opening of the book itself.
The book was officially launched by USP Deputy Vice-Chancellor Dr Giulio Masasso Tu’ikolongahau Paunga, sharing the tale of a younger Hau’ofa amused at Dr Paunga’s very formal tie to an otherwise informal event years ago, a look he recreated for the launch event.
“Remembering Epeli Hau’ofa is a book about a visionary,” the book’s foreword by Archbishop Emeritus of the Anglican Church, New Zealand and Polynesia, Winston Halapua says.
“Epeli was a leader who opened our eyes to the pulsing reality around us, the reality which sustains and connects us.
“This book, written in his memory, draws a portrait of a man with great mana who will continue to have wide influence on thinking and action throughout the region.”
Hau’ofa’s love for the Pacific and our oceans is legendary. As such, the book would have been incomplete without an excerpt of his own words expressing the feeling of belonging shared by all Pacific Islanders. Hau’ofa wrote:
“Wherever I am at any given moment, there is comfort in the knowledge stored at the back of my mind that somewhere in Oceania is a piece of earth to which I belong.
“In the turbulence of life, it is my anchor. No one can take it away from me. I may never return to it, not even as mortal remains, but it will always be homeland.
“We all have or should have homelands: family, community, national homelands. And to deny human beings the sense of homeland is to deny them a deep spot on earth to anchor their roots.”
Enlivened by humour
The book launch, a highly emotional event for some attendees but enlivened by humour in every speech and conversation in a very Hau’ofa style was an apt way to celebrate the comedic genius’ life.
His own family, community, and fellow nationals, it seems, will never forget him.
Several notable art pieces were displayed at the Oceania Centre for the book launch, including the piece by Lingikoni E. Vaka’uta that serves as the cover art for the book, an oil on canvas piece titled “The Legend of Maui slowing the sun”.
Another is “Boso”, a 1998 welded scrap metal sculpture of Epeli Hau’ofa himself, by artist Ben Fong.
The event was attended by noted academics, artists, friends, fans of the late Epeli Hau’ofa, and several members of the Hau’ofa family, including his son and aforementioned grandson.
Epeli Hau’ofa’s stories are sure to knock the wind out of you.
“So one of the big challenges facing the broadcast sector here and around the world is trying to get people to switch off radios and to switch on computers so that everything can be done down the broadband lines, which would be significantly cheaper.”
Katavake-McGrath says shifting to a streaming or digital service could even the playing field for services like Radio Apna, Whakaata Māori, Coconet and Tagata Pasifika Plus.
‘A massive buffet’
“Today, as people use YouTube and Facebook a lot more, where they’ve got just a plethora of things that they can click in and out of, our news world might become more like that as well, where there’s just a massive buffet, and on that buffet, PMN sits with exactly the same prominence as TV1 news.”
More than 3.3 million people listen to commercial radio each week, with Pacific audiences making up 8 percent of that audience.
Speaking at last year’s Pacific Media Fono, veteran Tagata Pasifika executive producer John Utanga said: “We make content for us, and we put the faces, voices and issues of Pacific people on screens made by Pacific people for Pacific people.”
Pacific Media Network (PMN) chief executive Don Mann says media entities must be “brave and courageous” in their decision making.
“The worst thing we can do is just trundle along, doing the same old, same old, and end up just being an irrelevant organisation where our community are elsewhere, while we’re still sitting in an old way of doing things.”
Regional matters Last week, ABC hosted the inaugural Pacific Australia Media Leaders Meeting. Mann was there, and says that on top of changing audience consumption and loss of revenue, Pacific media are facing a whole different level of concerns.
“We heard from an executive, I won’t name them for privacy reasons, who was talking about just the right to exist as a media entity and the threats and the pressure that they were under from the country’s military and political leaders,” he says.
“For other Pacific leaders, they were discussing the impact of foreign countries competing in their space and trying to act as a media agency in the middle of two major entities that are vying for power in their space.”
Mann says there were many layers of discussions, from trying to get working laptops, possibilities around subscription-based platforms, and AI content.
Local and long term plan Closer to home, Mann says the government needs to have a long term strategy for how media is created for all the various communities in Aotearoa.
“What is the future government policy, irrespective of who’s in power . . . whether it’s Māori media or ethnic media or right across the board, what’s the coherent government policy on funded content moving forward?”
Disclaimer: Pacific Media Network is operated by a charitable trust and uses a mixed funding model with revenue coming from both public entities as well as commercial sources.
Khalia Strong is a Pacific Media Network senior reporter. This article was first published by PMN and is republished here with permission.
Indigenous support for Palestine around the world has been overwhelming — and Aotearoa New Zealand is no exception, says a leading Māori environmental and human rights advocate.
Writing on her Kia Mau – Resisting Colonial Fictions website, Tina Ngata (Ngati Porou) says that week after week, tangata whenua have been showing support for Palestine since Israel’s genocidal war on Gaza began last October 7.
“This alone is a mark to the depth of feeling New Zealanders have about this matter, not just that they show up, but that they KEEP showing up, every week,” she wrote.
“In an age where wrongdoers rely on the public to get bored and move on — that hasn’t happened,” said Ngata, an East Coast activist writer who highlights the role of settler colonialism in climate change and waste pollution.
“Quite the opposite, actually — with every week passing, more and more tangata whenua are committing time and effort to understanding and opposing the genocide being carried out by Israel, first and foremost as a matter of their own humanity, but also as a matter of Indigenous solidarity.”
Thousands of pro-Palestinian protesters have been taking part in weekly rallies across New Zealand in support of an immediate ceasefire in Gaza and an independent state of Palestine.
More than 31,000 killed
More than 31,000 people have been killed by Israeli forces in Gaza so far and at least 28 people have died from malnutrition as starvation starts to impact on the besieged enclave due to Israeli border blocks on humanitarian aid trucks.
“As we’ve seen here in Aotearoa (and in so-called United States/Canada and Australia as well), there are always a few Indigenous outliers who are co-opted into colonial agendas, and try to paint their colonialism as being Indigenous,” Ngata wrote.
FARC’s Derek Tait & his gleeful public dehumanising of Palestinian protesters in the name of Destiny Church’s Tu Tangata thugs during a standoff in Ōtautahi yesterday, his racist behaviour & misappropriated haka managing to make last nights lead story on 1 News no less. pic.twitter.com/LodBTMwfNV
“In Aotearoa, those outliers have names, they are Destiny Church (and their political arm, the ‘Freedom and Rights Coalition’), and the ‘Indigenous Coalition for Israel’.
“This is not Indigenous support for Israel. It is Indigenous people, recruited into colonial support for Israel. It is easily debunked by the following facts:
– Israel is a product of Western colonialism
– Both groups are centered on Euro-Christian conservatism
– Both groups are affiliated with the far-right and white supremacists
– Māori have made it very clear, on our most important political platforms, that we stand with Palestine.”
Advocate Tina Ngata (Ngati Porou) . . . a “hallmark of Western domination is the tendency to see Indigenous peoples as a homogenous group”. Image: Michelle Mihi Keita Tibble
Ngata wrote that when news media profiled these groups as “Indigenous support for Israel”, it was important to note that a “hallmark of Western domination is the tendency to see Indigenous peoples as a homogenous group”.
“Even the smallest cohort of Indigenous peoples are, within a Western colonial mind (and to Western media), cast as representative of the whole,” she said.
“Equally important to note is that Indigenous people, through the process of colonialism, are regularly co-opted into colonial agendas, and this is often platformed by media to suggest Indigenous support for colonialism.
NZ’s ‘colonial project’
“The most energy-efficient model of colonialism is Indigenous people carrying it out upon each other, and New Zealand’s colonial project has relied heavily upon a strategy of aggressive assimilation and recruitment.”
Ngata wrote that it was clear Israel’s claims of Indigeneity were “unpractised, clumsy [and] unconnected to the global Indigenous struggle and unconnected to the global Indigenous community”.
“This is a natural consequence of the fact that they are colonisers, and up until very recently, proudly claimed that title,” she said.
Researching this story took me down some wild rabbit holes and the challenge was making it all make sense. Israel has been maneuvering in the Pacific for decades.
Television New Zealand’s chief executive has been challenged by the public broadcaster’s Pacific correspondent Barbara Dreaver at a fiery staff meeting over job cuts and axing of high profile programmes, reports The New Zealand Herald.
Writing in his Media Insider column today, editor-at-large Shayne Currie reported that Dreaver, one of TVNZ’s most respected and senior journalists, had made the challenge over the planned layoffs and axing of shows such as the current affairs Sunday and consumer affairs Fair Go.
Dreaver reportedly asked chief executive Jodi O’Donnell if she would apologise to staff — “apparently for referring to her watch during an earlier staff meeting on Friday”.
“TVNZ would not confirm specific details last night, but it is understood O’Donnell pushed back during yesterday’s meeting, along the lines that perhaps she might also be owed an apology,” wrote Currie, a former Herald managing editor.
“One source said she talked at one stage about the response she had been receiving.”
Media Insider quoted a TVNZ spokeswoman as saying: “We expect sessions like this to be robust, but to give all TVNZers the opportunity to be free and frank in their participation, we don’t comment on the details of these internal meetings to the media.”
Dreaver told 1News last night: “We need really strong leadership and we expect to get it. And I’m quite happy to call out and challenge it [and] my own bosses when we don’t get that, just as I would a politician or any other person who deserves it.”
A ‘legend, icon, queen’
Media Insider reported that in a social media post today, Sunday journalist Kristin Hall had described Kiribati-born Dreaver as a “legend, icon, queen” for her Pacific reporting.
In November 2022, Dreaver was named Reporter of the Year at the New Zealand Television Awards and in 2019 she won two awards at the Voyager Media Awards for her coverage of the Samoa measles outbreak.
Yesterday’s TVNZ meeting came amid a strained relationship between the TVNZ newsroom and management over the way the company has handled the announcement of up to 68 job cuts, as least two-thirds of them journalists.
The shock news followed a week after the US-based Warner Bros Discovery announced that it would be closing its entire Newshub newsroom at the end of June.
Fa’anānā’s unexpected death came as a shock to many, with his aiga — including wife Fia and daughters Kaperiela and Asalemo — saying he was “the anchor of our tight-knit family”.
Politicians and members of the public, including school students, were among those attending Fa’anānā’s funeral at Due Drop Event Centre in Manukau on Thursday afternoon.
Many of the guests were dressed in traditional Pacific clothing, and a gospel choir sang as the crowd filled the room.
Fa’anānā’s wife and daughters were described as his “constant bullseye”. Image: RNZ/Nick Monro
To start the service, poet Karlo Mila read a poem that finished: “You become the ancestor we always knew you were.”
Family spokesman Taito Eddie Tuiavii then gave a formal greeting in Samoan, paying tribute to Fa’anānā and his villages.
‘Larger than life’
He described Fa’anānā as “larger than life”.
It was an “indescribable feeling” to mourn the loss of “our champion”, Tuiavii said.
Fa’anānā’s sisters took the stage to share stories from his life.
His sister Jemima . . . “We didn’t have much growing up in Ōtara, but we were raised with an abundance of love, and that made us pretty rich.” Image: RNZ/Nick Monro
As a child, Fa’anānā was known as ‘Boppa’, his sister Jemima said. He loved playing and watching cricket.
“We didn’t have much growing up in Ōtara, but we were raised with an abundance of love, and that made us pretty rich.”
Fa’anānā preferred watching the TV news to children’s programmes and loved trivia.
He attended Auckland Grammar School for just two weeks, before deciding to leave due to “racist comments”, his sister said. He then transferred to “the mighty” Tangaroa College before going on to Auckland University.
Mourners embrace at the Due Drop Events Centre. Image: RNZ/Nick Monro
‘Deep friendship with Jesus’
Fa’anānā always had “a deep friendship with Jesus”, the crowd heard.
“Efeso was able to reach so many people because of his relationship with Jesus.”
Jemima signed off by saying: “Manuia lau malaga (rest in peace), Boppa. Until we meet in the clouds.”
Another of Fa’anānā’s sisters, Millie Collins, described her brother as “our family’s golden boy”.
“He was my mum and dad’s sunshine, and to his brothers and sisters, his cousins and friends, he was our superstar.”
Prime Minister Christopher Luxon. Photo: RNZ/Nick Monro
He was always helping out his extended family, Millie Collins said.
“[He was] born to impact the world, born to lead through service. A visionary, a loving, honourable son, husband, father, brother, cousin, nephew and friend.”
Heartbroken at parting
Dickie Humphries, who has known Fa’anānā since they attended Auckland University, addressed his friend’s widow directly, saying he was heartbroken that they had been parted.
“This is not what our friend wanted for you. He wanted to love you through a long life,” he told Fia.
However, he was also happy Fa’anānā had found “his best friend, his greatest champion”, he said.
Te Pāti Māori co-leaders Debbie Ngarewa-Packer and Rawiri Waititi. Image: RNZ/Nick Monro
Fa’anānā’s legacy had showed him “we must live big lives”, Humphries said.
“Lives of service, lives that leave this world better for having been in it. Lives that make right on the legacy of Efeso.”
He said all gathered there must keep working towards a better Aotearoa — one where Pasifika people did not die young, or face racist abuse while in Parliament.
Humphries remembered his friend as someone with “an inquiring mind and a curious heart”.
‘Unwavering belief in people’s brilliance’ “He had an unwavering belief in the brilliance of our people.”
The Green Party’s seats in Parliament were empty today as all 15 MPs attended their colleague’s funeral. Image: RNZ/Angus Dreaver
Among the people at the funeral were Green Party co-leaders Marama Davidson and James Shaw, Prime Minister Christopher Luxon, Labour leader Chris Hipkins, and National’s Gerry Brownlee, Auckland Mayor Wayne Brown, Te Pāti Māori co-leaders Debbie Ngarewa-Packer and Rawiri Waititi.
Fa’anānā’s wife and daughters were wearing the dresses they wore at Parliament earlier this month, when Fa’anānā gave his maiden speech as an MP.
Like Humphries, Davidson addressed Fia directly in her speech, saying Fa’anānā valued her opinion above all else.
“He lived for the power of Pacific women.”
Family was his “constant bullseye”, Davidson said.
Green Party co-leaders Marama Davidson and James Shaw with Labour leader Chris Hipkins in the crowd at Fa’anānā Efeso Collins’ funeral. Image: RNZ/Nick Monro
She promised the Green Party would wrap their arms around their colleague’s family for their whole lives. All 15 Green MPs were at the funeral.
Legacy of self-determination
The party would also continue his legacy of fighting for the self-determination and wellbeing of Pasifika people, Davidson said.
“My friend, my brother Fes. What I wouldn’t give to hug you close and long right now, even just one more time. You beautiful man. I love you always.”
In his speech, Fa’anānā’s friend Te’o Harry Fatu Toleafoa said the MP was kind to everyone, “whether you’re Christopher Luxon in the Koru Lounge or the cleaner”.
“He treated absolutely everybody with value, dignity, respect and he made them feel special.” Image: RNZ/Nick Monro
“He treated absolutely everybody with value, dignity, respect and he made them feel special.”
Te’o also paid tribute to the next generation of leaders following in Fa’anānā’s footsteps.
“He was the best of us … but if you think Fes is the best, wait ’til the next generation comes up.”
Te’o mentioned the death threats Fa’anānā received in his role as a public servant, before addressing his daughters directly: “Thank you for giving us your dad, even though we didn’t deserve him.”
Racist hate mail
Pasifika journalist Indira Stewart also talked about the difficulties Fa’anānā faced while running for and serving in office.
Fa’anānā . . . “one of the finest leaders of our generation” Image: RNZ/Nick Monro
He received racist hate mail and a bomb threat was made to the home he shared with his wife and daughters.
Fa’anānā was “one of the finest leaders of our generation”, she said.
“We are so proud of the legacy you leave behind for the next generation of Pasifika.”
Fa’anānā’s widow Vasa Fia Collins was the last speaker and took the stage with her daughters beside her.
She introduced herself by saying: “I am an ordinary woman who married an extraordinary man.”
The funeral of Fa’anānā Efeso Collins. Video: RNZ
Fa’anānā was “born to lead”, she said.
“If you knew him, you’d know that he always tried to discreetly enter spaces and sit at the back. But how can you miss a man who’s 6’4 with a booming voice and a beautiful big smile?”
A doting father
He was also a doting father, taking their daughters to school, teaching them how to pray and “feeding them ice cream when I wasn’t looking”, she said.
“He treated me like a queen, every single moment we were together . . . a true gentleman, always serving our needs before his own.”
Fa’anānā had a great capacity for the “square pegs” in society — those who did not fit in, she said.
He valued the knowledge of his Pasifika ancestors and always mentored and love young people, she said.
“Fes died serving others. He has finished his leg of the race and the baton is now firmly in our hands.
“Please don’t let all that he did, all his hard work — blood, sweat and tears — be for nothing.”
Fa’anānā’s sisters in the crowd. Image: RNZ/Nick Monro
Fa’anānā was charismatic, humble and wise, she said. He saw the potential in others and made them better people.
Be ‘the very best of us’
“[He] never stopped encouraging people to rise, to aim high, to be the best version of themselves . . . he was the very best of us.”
Vasa told her daughters she was proud of them: “Daddy would be, too.”
Fa’anānā was the family’s “warrior” and protector, she said, and now he was their “eternal Valentine”.
“I’m so grateful for the life that we built together. But I trust and know that Fes is in the presence of God.”
Vasa finished her speech by singing a Samoan hymn.
Fa’anānā would be laid to rest privately after his casket was driven through Ōtara and Ōtāhuhu one last time.
This article is republished under a community partnership agreement with RNZ.
In 2020, it took over the New Zealand channel’s assets which had been then part of Mediaworks.
Staff were called to a meeting at Newshub at 11am, RNZ News reported on its live news feed.
They were told that the US conglomerate Warner Brothers Discovery, owners of Newshub, was commencing consultation on a restructuring of its free-to-air business
This included the closure of all news operations by its Newshub operation
All local programming would be made only through local funding bodies and partners.
James Gibbons, president of Asia Pacific for Warner Bros Discovery, said it was a combination of negative events in NZ and around the world. The economic downturn had been severe and there was no long hope for a bounce back
Staff leave the Newshub office in Auckland today after the meeting about the company’s future. Image: RNZ/Rayssa Almeida
Revenue has ‘disappeared quickly’
“Advertising revenue in New Zealand has disappeared far more quickly than our ability to manage this reduction, and to drive the business to profitability,” he said.
He said the restructuring would focus on it being a digital business
ThreeNow, its digital platform, would be the focus and could run local shows
All news production would stop on June 30.
The consultation process runs until mid-March. A final decision is expected early April.
“Deeply shocked’
Interviewed on RNZ’s Nine to Noon programme, a former head of Newshub, Mark Jennings, said he was deeply shocked by the move.
Other media personalities also reacted with stunned disbelief. Rival TVNZ’s Pacific correspondent Barbara Dreaver said: “Thinking of my friends and colleagues from Newshub.
“So many super talented wonderful people. Its a terrible day for our industry that Newshub [will] close by June, we will be all the much poorer for it. Much aroha to you all.”
TVNZ Pacific correspondent Barbara Dreaver reacts to news about the plan to close Newshub’s newsroom. Image: Barbara Dreaver/FB
Newshub has broken some important Pacific stories over the years.
Jennings told RNZ a cut back and trimming of shows would have been expected — but not on this scale.
“I’m really deeply frankly shocked by it,” said Jennings, now co-founder and editor of Newsroom independent digital media group.
He said he expected all shows to go, including AM Show and investigative journalist Patrick Gower’s show.
Company ‘had no strategy’
“I think governments will be pretty upset and annoyed about this, to be honest.”
“Unless they have been kept in the loop because we’re going to see a major drop in diversity.
“Newshub’s newsroom has been, maybe not so much in recent times, but certainly in the past, a very strong and vibrant player in the market and very important one for this country and again as [RNZ Mediawatch presenter] Colin [Peacock] points out, who is going to keep TVNZ’s news honest now?
“I think this is a major blow to media diversity in this country.”
“First of all, Discovery and then Warner Bros Discovery, this has been an absolute shocker of entry to this market by them. They came in with what I could was . . . no, I couldn’t see a strategy in it and in the time they owned this company, there has been no strategy and that’s really disappointing.
“If this had gone to a better owner, they would have taken steps way sooner and maybe we wouldn’t be losing one of the country’s most valued news services.”
Loss of $100m over three years
Jennings said his understanding was the company had lost $100 million in the past three years, which was “really significant”.
“I wonder if it had been a New Zealand owner, whether the government might have taken a different view around this, but I guess because it’s owned by a huge American, multi-national conglomerate, they would’ve been reluctant to intervene in any way.”
He said Broadcasting Minister Melissa Lee, a former journalist who ran the Asia Down Under programme for many years, faced serious questions now.
“It’ll be her first big test really, I guess, in that portfolio.”
This article is republished under a community partnership agreement with RNZ.
The family of Green MP Fa’anānā Efeso Collins say they are “devastated” at his loss and have thanked the public for their patience during a “difficult time”.
Fa’anānā, 49, collapsed and died during a charity event in the Auckland CBD on Wednesday.
In their first statement since his death, his aiga — which includes wife Fia and daughters Kaperiela and Asalemo — said he was “the anchor of our tight-knit family”.
“Anyone who knew Efeso, knew that his daughters were at the heart of everything he did. They were his inspiration and drive,” they said.
Details about the funeral were expected to be announced on Friday, the family said.
Meanwhile, a notice posted by Tipene Funerals said it was with “heavy hearts” that the family announced Fa’anānā’s death.
He was a “dear husband, son, brother, uncle and loving father”, the notice said.
“Words cannot express our gratitude for all the messages of love, support and comfort received since Fa’anānā was called to rest. Thank you for your prayers and wrapping us firmly in your love as we navigate through this difficult time.
“We respectfully ask for privacy and your patience as we come to terms with the loss and prepare the final celebration of his life.”
Fa’anānā Efeso Collins . . . his family “respectfully ask for privacy and your patience”. Image: Fa’anānā Efeso Collins/RNZ
An inspiration for young people Fa’anānā was remembered as warm, kind and an inspiration for Māori and Pasifika communities — particularly rangatahi.
Community members said he left an enduring legacy for his South Auckland community, where he served three terms on the local board and as ward councillor before giving his maiden speech in Parliament just a week ago.
University student Winiata Walker, 22 . . . saw Fa’anānā Efeso Collins as a role model. Image: Lucy Xia/RNZ
In Ōtara, where Fa’anānā was born, raised and served his community, his loss was deeply felt.
University student Winiata Walker, who volunteered his time teaching music to kids in Ōtara, said Fa’anānā was always a role model.
“Such a humble man, and from South Auckland to Parliament, that’s such a big step for South Auckland.”
Walker said Fa’anānā’s death was a big loss for the communities that relied on him to have their voices heard.
“As our community we have to fight harder, because he was the change, he was someone we could look up to for change for our community. But since he passed away, I think we have to work together more and work harder for progress.”
A valuable mentor
Twenty-five-year-old Terangi Parima, who ran the Ōtara youth hub and Ōtara Kai Village, said Fa’anānā was a valuable mentor for rangatahi.
Terangi Parima, who runs the Otara Kai Village and Otara youth hub, . . . she will always remember how Fa’anana encouraged youth to become leaders. Image: RNZ/Lucy Xia
“Empowering our rangatahi to see themselves in spaces that he sat in, empowering our rangatahi to think beyond the lines that have been drawn out for us . . . he’s a legend, an absolute legend.”
Parima said she will always remember how he encouraged youth to consider becoming leaders.
“He actually was a significant part in supporting our rangatahi, our youngest rangatahi who ever went for a local board role, to actually step into those spaces, and encourage her.”
Parima said it made a difference to have someone like Fa’anānā, who had been through disadvantaged communities like Ōtara, to be in Parliament.
She said he bridged the gaps between political spaces and communities.
A group pay respects where Efeso Collins died . . . singing a waiata led by Dave Letle. Image: RNZ/Finn Blackwell
Parima said Fa’anānā departed in a way that embodied what he stood for.
“He literally passed away [doing] exactly what he’s always done, and what he loves, and that’s serving his community and being purposeful.”
This article is republished under a community partnership agreement with RNZ.
Asia Pacific Report recalls how Fa’anānā Efeso Collins was inspirational with a range of local ethnic communities, including being a special guest at Auckland’s Ethnic Communities Festival in 2022. He also supported local body ethnic election teams with his mahi with the Whānau Community Hub and Centre.
The Auckland Rotuman Fellowship Group’s Rachael Mario with Fa’anānā Efeso Collins at the Whānau Hub. Image: Nik Naidu/Whānau HubGuest of honour Fa’anānā Efeso Collins at Auckland’s Ethnic Communities Festival in Mt Roskill in 2022. Image: Nik Naidu/Whānau Hub
Fa’anānā Efeso Collins is being remembered as a pillar of the Pacific community with a “big heart of service”, who loved being a husband and father.
The 49-year-old Samoan-Tokelauan leader and Greens MP has been described as someone who embodied the Samoan proverb: “o le ala i le pule o le tautua” — the pathway to leadership is through service.
Prominent leaders say Fa’anānā was “a strong community advocate”, known for serving disadvantaged communities.
A beloved father, husband, brother and friend, Fa’anānā died suddenly in Auckland yesterday afternoon and leaves behind a strong legacy of service as someone whose mission was helping the poor.
Health leader Sir Collin Tukuitonga said his death sent shock waves across the region, especially in the heart of South Auckland, where he grew up and had spent most of his time serving others.
“Shocking is an understatement. He was on the same mission as the rest of us [Pacific leaders]. A good man. Good community values. It’s absolutely devastating for his family, for the Pasifika community, for NZ and beyond.
“Efeso was a rare person. The Pasifika community is not well endowed with community leaders like Efeso – ethical, strong, community-minded.”
‘Stand out community leader’
Tukuitonga noted Fa’anānā’s contribution to students when he became the first Polynesian president of the Auckland University Students’ Association in the late 1990s.
“He did a lot at university for students, for local government. He was a stand-out community leader. A number of us were hopeful he would also have an impact at national Parliament, no doubt his legacy will live on in many of the things he had supported.”
National candidate and longtime friend Fonoti Agnes Loheni said he was “a very special person”.
“I am grateful for our friendship. His faith in God made him strong. He was a very fearless and fierce voice for the poor. He had a big heart of service. He was not only an advocate but also a man of action,” she said.
Loheni acknowledged his family, wife and two girls, saying just last week they had connected during his induction into Parliament and he shared with her just how much he loved his family.
“He was catching me up on his wife and his daughter. That was it for him, being a husband and a father were the main roles for him. The most important.”
Loss felt across region
Former minister for Pacific peoples Aupito William Sio said the loss was being felt across the region.
Tonga’s Princess also paid tribute online.
“It was no mystery to any of us in the islands how loved he was by many of our Pasifika community in New Zealand.”
Shocked to hear of the sudden passing of @efesocollins It was no mystery to any of us in the islands how loved he was by many of our Pasifika community in New Zealand. My heartfelt condolences go out to his family and friends. Toka aa ‘i he nonga moe melino ‘a e ‘Eiki pic.twitter.com/XBnJkNhooi
Aupito William Sio . . . “His [Fa’anānā’s] profile reached the four corners of the Pacific region.” Image: Johnny Blades / VNP
Sio said: “His [Fa’anānā’s] profile reached the four corners of the Pacific region. He was getting support from overseas when he ran for mayor. He gave everybody the belief that anybody can achieve the highest office in NZ society. Even though he didn’t win it he got major endorsements from two political parties and made everyone hopeful of the future.”
Sio said Fa’anānā was always speaking truth to power, recalling the night of his swearing-in as an Auckland councillor.
“He confronted racism and discrimination in the council. I think he made everyone uncomfortable and made them reflect on their behaviours. I think he was fearless, he woke everybody up. It enabled the next generation to build some confidence in who they were.”
Friends and colleagues of Fa’anānā have told RNZ Pacific their thoughts were with his family, wife and children.
‘He was always there to help’ Hana Schmidt, a director of Papatoetoe-based, Pasifika-led creative agency Bluwave, counted Fa’anānā as one of her mentors and supporters.
She told RNZ Nights that a lot of young people were able to relate to him and speak to him, because he could relate to their experiences growing up in South Auckland
“He was an awesome person gave a lot of guidance to those in south Auckland who are in the community space, and also the business space and the governance space.”
She said he was always there to help, and wasn’t always wearing his political hat
“He would rather have genuine connections with the youth that he did come into contact with, the conversations were very genuine and close to heart.”
This article is republished under a community partnership agreement with RNZ.
Former Fiji prime minister Voreqe Bainimarama says the country’s intervention at the International Court of Justice over Israel’s occupation of Palestine betrays Fiji’s legacy as peacekeepers.
Fifty countries and three international organisations are calling for self-determination and an end to the Israeli military occupation which has lasted more than half a century.
Fiji Prime Minister Sitiveni Rabuka (left) condemned by former prime minister Voreqe Bainimarama over Fiji’s stance on military occupation of Palestine . . . “with what credibility will we support the independence of territories like New Caledonia and French Polynesia?” Image: Vanguard/IDN
Bainimarama said Fiji’s stance “insults the intelligence of every Fijian”.
The former prime minister and military commander said that that position undid Fiji’s long-standing commitment to neutrality, peacekeeping, and the principles of self-determination and decolonisation.
“The coalition government’s claim that the occupation of foreign territory by Israel is legal — an argument not even advanced by Israel itself — reveals a disturbing truth that Fiji’s voice to the world is hostage to a demented few who are hellbent on destroying our national reputation,” he said in a statement today.
‘Contradicts our stance on independence’
“This action contradicts our firm stance on the rights to independence and statehood, rights we have championed for our Pacific brothers and for all colonial peoples.
He said Fiji has stood with Solomon Islands, Vanuatu, Kiribati, and others in their pursuit of independence.
“We must ask ourselves: with what credibility will we support the independence of territories like New Caledonia and French Polynesia? We must not be selective in our support for statehood and independence.
“Our actions today will define our legacy and our ability to lead in the Pacific and beyond.
“The world should know that the vast majority of Fijians stand on the side of peace. That is our national character and that is the spirit in which we offer our service on the frontlines of conflict zones around the world.”
This article is republished under a community partnership agreement with RNZ.
The fourth smallest country in the world with a population of just over 11,000 people — Tuvalu — fears being “wiped off its place on the map”.
A report by ABC Pacific states that the low-lying island nation is widely considered one of the first places to be significantly impacted by rising sea levels, caused by climate change.
According to the locals the spring tides this year in Tuvalu have been the worst so far with more flooding expected with the king tides that usually occur during late February to early March.
Tuvalu residents are fighting for their home in the face of worsening tides and climate change. Image: Wahasi/ Wansolwara News
In 2021, Tuvalu’s Foreign Minister, Simon Kofe, addressed the world in a COP26 speech while standing knee-deep in the sea to show how vulnerable Tuvalu and other low-lying islands in the Pacific are to climate change.
A 27-year-old climate activist from Tuvalu said he loved his home and his culture and did not want to lose them.
Kato Ewekia spoke to Nedia Daily and said seeing the beaches that he used to play rugby on with his friends had disappeared gave him a wake-up call.
“I was worried about my children because I wanted my children to grow up, teach them Tuvaluan music, teach them rugby, teach them fishing. But my island is about to disappear and get wiped off it’s place on the map.”
First youth Tuvaluan delegate
Ewekia was also at COP26 and made history as the first youth Tuvaluan delegate to participate in the United Nations Climate Change Conference.
Despite only speaking limited English, he took to the global stage to tell the world about his home.
“Since I was the first Tuvaluan activist, people didn’t really know where Tuvalu is, what Tuvalu is,” he said.
“It was culture shocking, overwhelming. But the other youth gave me the confidence to just speak with my heart, and get my message out there.”
Ewekia has been the national leader of the Saving Tuvalu Global Campaign, an environmental organisation that aims to amplify the voices and demands of the people of Tuvalu since 2020.
“Going out there, it’s not easy. We really, really love our home and we want how our elders taught us how to be Tuvaluan, we want our children to experience it — not when it disappears and future generations will be talking about it (Tuvalu) like it’s a story.”
He shared that in the four years that he has been advocating for Tuvalu on the public stage, there have been many moments of frustration that are specifically directed towards world leaders who aren’t paying attention.
“My message to the world is I’ve been sharing this same message over and over again,” he said.
“If Tuvalu was your home and it [was] about to disappear, and you wanted your children to grow up in your home in Tuvalu — what would you have done? If you were in our shoes, what would you have done to save Tuvalu?”
Asia Pacific Report collaborates with The University of the South Pacific’s journalism programme newspaper Wansolwara.
King tide, Funafuti, Tuvalu in February 2024. Image: Wahasi/Wansolwara News
Some people are literally making a killing in Enga.
Yes, they really are.
Hired gunmen are getting rich by the day and picking up women and girls as payments as well, leaving deaths and destruction in their wake in what is apparently becoming a booming industry.
The news is disturbing, to say the least, for a province that has got so much going at the moment.
As the illegal industry takes root by the day, we do not see this deadly business which is already stretching the limits of tolerance and the resources of the law and justice sector, ending soon.
Police Commissioner David Manning promised more manpower will be deployed into the province to assist those on the ground to curb the tribal fighting.
At the same time, he is asking for help from the provincial leaders to get down to their communities to stop the fighting and killing.
Grabbed world attention
The recent massacre in Wapenamanda has grabbed world attention again and this time the Australian government, with Prime Minister Anthony Albanese describing the event as “very disturbing”, promising more technical aid to PNG to address this madness.
Tribal fighting has always been a curse in Enga for years. What started as bow and arrow affairs in the past have now gone high-tech with the deployment of drones, Google maps and high-powered guns, resulting in the high number of deaths
Genocide is the word to describe what is happening.
Horror . . . the bodies of tribesmen killed in Wapenamanda piled up alongside the Highlands Highway. Image: PNG Post-Courier
Powerful tribes are eliminating the weak, and leaving the disciplinary forces helplessly watching by the roadsides as the massacre continues to go.
There is no concern for the lives killed, the injuries or the plight of the hundreds of mothers and children caught up in this mayhem.
In the words of Provincial Police Commander, Superintendent George Kakas, businessmen, educated elites and well-to-do people fund these activities, hire gunmen and purchase firearms and ammunitions.
We would like to add politicians to the list because we suspect that they procured the weapons and left them with their supporters during the elections and these guns are now coming out.
How could they sleep peacefully?
How could these people find the peace to sleep peacefully in the night when their money, the technology, the guns and bullets they supplied are killing in big numbers and the murderers are uploading images of the dead bodies online for the world to see?
Prime Minister James Marape recently promised new legislation to curb domestic terrorism and we wait to see whether this law will ever get passed by Parliament.
This law is needed now to make the facilitators and the killers account for their actions.
In the interim, the government must declare a State of Emergency in Enga to deploy the full force of the law into the fighting zones to deal with the perpetrators.
They are known to the police, the leaders and even the Prime Minister.
What is stopping the police from arresting these culprits? Are they above the law? Are they protected species, vested with the power to end lives of other people in this manner?
Entire tribes wiped out
What are we waiting for?
To see entire tribes wiped out from the face of Enga before we move in to collect the bodies, take the women and children to care centres and keep watching from the roadsides.
Enough is enough. Declare the SOE in Enga. Enact the domestic terrorism legislation. Arrest those that facilitate and kill.
So much is going for Enga today and if nothing is done to end this ugly disease, Enga is doomed.
This PNG Post-Courier editorial was originally published under the title “Genocide in Enga” on 21 February 2014. Republished with permission.
Papua New Guinea’s Prime Minister James Marape made his historic address to the Australian Federal Parliament in Canberra today.
Following Australian Prime Minister Anthony Albanese’s welcome address, Marape highlighted with gratitude the historical ties between the two nations and made special reference to the continuous support given to PNG by Australia since independence in 1975.
“We thank Australia for the profound work that has gone into the setting up of key institutions that remain the anchor of this free vibrant democracy of PNG,” said Marape.
Speaking during his address to senators and members of the Australian federal Parliament, Marape described the relationship between the two countries as being “joined to the hips” and “locked into earth’s crust together”, referring to the Indo-Australian tectonic plate.
He emphasised the efforts of Australia as being a “huge pillar of support” in terms of infrastructural development for Papua New Guinea.
Marape also made reference to former Australian prime minister Gough Whitlam and Grand Chief Sir Michael Somare as the “forefathers who made independence possible” and described Australia as being a big brother or sister that had nurtured PNG into adulthood.
Today’s a historic day in PNG Australia relationships.
On this day, January 8, 2024, in Canberra, a son of Kondom Agaundo, the legendary Papua New Guinean warrior chief, will address the Australian Federal Parliament.
This simple act will fulfill the prophecy of Chief Kondom of Wandi, Chimbu province. His prophecy titled “my sons will come” has become a rallying call for Papua New Guineans to set forth and explore the world of globalism in education, business, sports, foreign policy, tourism and politics.
It was in Canberra that Kondom, a member of the PNG Legislative Council, felt humiliated when he tried to address an Australian audience. His lack of English proficiency irritated the audience who responded with laughter.
Chief Kondom, the son of a powerful warrior chief, felt slighted.
He thought maybe, if not for his poor English, then maybe it was the insinuation of his name.
While he felt insulted, he was a warrior and would not show any weakness. He held fast to his belief that payment for an offence now would be fulfilled later.
He was determined to prove his leadership skills. He was determined to tell the white “mastas” that their time in Papua and New Guinea would end.
He responded with the famous lines: “In my village, I am a chief among my people but today, I stand in front of you like a child and when I try to speak in your language, you laugh at my words.
“But tomorrow, my son will come and he will talk to you in your language, this time you will not laugh at him.”
And that the sons and daughters of Chief Kondom, well educated, very confident, fluent and sophisticated, cultured, tasteful, elegant and vibrant have descended on Australia in the last 50 years.
Former politicians and knights Sir Yano Belo and Sir Nambuka Mara are in Canberra with Prim Minister Marape.
It was the wisdom of people like Chief Kondom, Sir Yano, Sir Nambuka, Sir Peter Lus and many other political warriors that inspired Chief Sir Michael Somare to demand political independence from Australia.
The memory of Chief Kondom lives on in Chimbu and across the country. His legacy is written on buildings and schools.
In 1965, Kondom Agaundo was the Member for Highlands region. He also became a kiap, the first local to embrace Western civilisation.
He was the first president of Waiye Rural LLG 1959 and the first Chimbu man to own and ride horses.
He is remembered as the man who fostered coffee in the Central highlands. Sadly, chief Kondom died in a car crash at Daulo Pass in August 1966.
It is said that the funeral and burial ceremony lasted weeks and over 100 pigs were slaughtered for the man who reminded the Australians his sons would come.
Today, Prime Minister completes the evolution of the legend of Chief Kondom Agaundo, under the watchful gaze of two of Chief Kondom’s surviving peers.
Academic Andrew Anton Mako says the Papua New Guinea’s systemic dysfunction was plain to see in the rioting and looting throughout the country’s main cities two weeks ago.
That rioting was sparked by a protest by police after unannounced deductions from their wages.
It led to a riot causing the deaths of more than 20 people, widespread looting and hundreds of millions of dollars damage to businesses.
Andrew Anton Mako of ANU . . . “the government and the policymakers really need to take a comprehensive approach.” Image: DevPolicy Blog
The government, which declared a two-week long state of emergency, put the wage deductions down to a glitch in the system.
Mako, who is a visiting lecturer and project coordinator for the ANU-UPNG Partnership with the Australian National University’s Development Policy Centre, said that the rioting would not have happened if the system was working properly.
“That information could have been transmitted through the system so that not only the police officers, but other public servants would have been assured that there was a glitch in the system, and then they would return the money in the next pay,” he said.
Symptom of major problems
“I think that information could have been made available to the officers quickly and the protests should not have happened.”
He said it was not an isolated event but a symptom of major problems facing the country.
“The government and the policymakers really need to take a comprehensive approach in addressing that,” Mako said.
He said that in the administration there were entire areas where little development or reform had happened in a generation.
The last attempt to look at the government machinery was more than 20 years, under Sir Mekere Morauta, but since then “there hasn’t been any sort of reforms to improve governance, improve public safety, efficiency, and all that.”
Mako believes if the work of Sir Mekere had been continued the country would not be facing the problems it is at the moment.
What reforms are needed Mako said the government needs to know it faces major issues that cannot be resolved quickly — they will need to think in terms of years before reforms can be bedded in.
“It’s not going to be easy, they have to really work on it for a number of years. They will have to come up with a reform agenda work on it for the next four or five years.”
Up to now, Mako said, politicians have just dealt with the symptoms, rather than addressing the underlying issues, such as unemployment.
He sees the high crime rate as being closely linked to the lack of work opportunities, along with high inflation and the failure of wages to keep pace.
“The focus has to be on the sectors that create jobs. So over the last few years, over the last decade or so, a lot of focus has really been on the resources sector, the mineral, petroleum and gas sector.
“Those sectors are really called enclave sectors and they have really limited linkage with the broader sectors of the economy,” Mako said.
“So the mineral sectors do not create a lot of jobs. A lot of the jobs [there] are done by either machines or highly skilled workers. So it is the sectors like agriculture, like fisheries, like tourism, forestry, those are the sectors really, really create jobs.”
Mako added the government should be focussing on investing in, and developing policies, in these traditional sectors, enabling many of the unemployed, especially the young, to find work.
This article is republished under a community partnership agreement with RNZ.
This content originally appeared on Asia Pacific Report and was authored by APR editor.
The pro-independence United Liberation Movement for West Papua (ULMWP) has declared a boycott of the Indonesian elections next month and has called on Papuans to “not bow down to the system or constitution of your Indonesian occupier”.
The movement’s president Benny Wenda and prime minister Edison Waromi have announced in a joint statement rejecting the republic’s national ballot scheduled for February 14 that: “West Papuans do not need Indonesia’s elections — [our] people have already voted.”
They were referring to the first ULMWP congress held within West Papua last November in which delegates directly elected their president and prime minister.
ULMWP’s president Benny Wenda (left) and prime minister Edison Waromi . . . “Do not bow down to the system or constitution” of the coloniser. Image: ULMWP
“You also have your own constitution, cabinet, Green State Vision, military wing, and government structure,” the statement said.
“We are reclaiming the sovereignty that was stolen from us in 1963.”
At the ULMWP congress, more than 5000 Papuans from the seven customary regions and representing all political formations gathered in the capital Jayapura to decide on their future.
“With this historic event we demonstrated to the world that we are ready for independence,” said the joint statement.
Necessary conditions met
According to the 1933 Montevideo Convention, four necessary conditions are required for statehood — territory, government, a people, and international recognition.
“As a government-in-waiting, the ULMWP is fulfilling these requirements,” the statement said.
“Governor Lukas was killed by Indonesia because he was a firm defender of West Papuan culture and national identity.
“He rejected the colonial ‘Special Autonomy’ law, which was imposed in 2001 in a failed attempt to suppress our national ambitions.
“But the time for bowing to the will of the colonial master is over. Did West Papuan votes for Jokowi [current President Joko Widodo] stop Indonesia from stealing our resources and killing our people?
“Indonesia’s illegal rule over our mountains, forests, and sacred places must be rejected in the strongest possible terms.”
‘Respect mourning’ call
The statement urged all people living in West Papua, including Indonesian transmigrants, to respect the mourning of the former governor and his legacy.
“West Papuans are a peaceful people – we have welcomed Indonesian migrants with open arms, and one day you will live among your Melanesian cousins in a free West Papua.
“But there must be no provocations of the West Papuan landowners while we are grieving [for] the governor.”
The statement also appealed to the Indonesian government seeking “your support for Palestinian sovereignty to be honoured within your own borders”.
“The preamble to the Indonesian constitution calls for colonialism to be ‘erased from the earth’. But in West Papua, as in East Timor, you are a coloniser and a génocidaire [genocidal].
“The only way to be truthful to your constitution is to allow West Papua to finally exercise its right to self-determination. A free West Papua will be a good and peaceful neighbour, and Indonesia will no longer be a human rights pariah.
Issue no longer isolated
Wenda and Waromi said West Papua was no longer an isolated issue.
“We sit alongside our occupier as a member of the MSG [Melanesian Spearhead Group], and nearly half the world has now demanded that Indonesia allow a visit by the UN High Commissioner for Human Rights.
“Now is the time to consolidate our progress: support the congress resolutions and the clear threefold agenda of the ULMWP, and refuse Indonesian rule by boycotting the upcoming elections.”
The ULMWP congress in Jayapura . . . attended by 5000 delegates and supporters. Image: ULMWP
The pro-independence United Liberation Movement for West Papua (ULMWP) has declared a boycott of the Indonesian elections next month and has called on Papuans to “not bow down to the system or constitution of your Indonesian occupier”.
The movement’s president Benny Wenda and prime minister Edison Waromi have announced in a joint statement rejecting the republic’s national ballot scheduled for February 14 that: “West Papuans do not need Indonesia’s elections — [our] people have already voted.”
They were referring to the first ULMWP congress held within West Papua last November in which delegates directly elected their president and prime minister.
ULMWP’s president Benny Wenda (left) and prime minister Edison Waromi . . . “Do not bow down to the system or constitution” of the coloniser. Image: ULMWP
“You also have your own constitution, cabinet, Green State Vision, military wing, and government structure,” the statement said.
“We are reclaiming the sovereignty that was stolen from us in 1963.”
At the ULMWP congress, more than 5000 Papuans from the seven customary regions and representing all political formations gathered in the capital Jayapura to decide on their future.
“With this historic event we demonstrated to the world that we are ready for independence,” said the joint statement.
Necessary conditions met
According to the 1933 Montevideo Convention, four necessary conditions are required for statehood — territory, government, a people, and international recognition.
“As a government-in-waiting, the ULMWP is fulfilling these requirements,” the statement said.
“Governor Lukas was killed by Indonesia because he was a firm defender of West Papuan culture and national identity.
“He rejected the colonial ‘Special Autonomy’ law, which was imposed in 2001 in a failed attempt to suppress our national ambitions.
“But the time for bowing to the will of the colonial master is over. Did West Papuan votes for Jokowi [current President Joko Widodo] stop Indonesia from stealing our resources and killing our people?
“Indonesia’s illegal rule over our mountains, forests, and sacred places must be rejected in the strongest possible terms.”
‘Respect mourning’ call
The statement urged all people living in West Papua, including Indonesian transmigrants, to respect the mourning of the former governor and his legacy.
“West Papuans are a peaceful people – we have welcomed Indonesian migrants with open arms, and one day you will live among your Melanesian cousins in a free West Papua.
“But there must be no provocations of the West Papuan landowners while we are grieving [for] the governor.”
The statement also appealed to the Indonesian government seeking “your support for Palestinian sovereignty to be honoured within your own borders”.
“The preamble to the Indonesian constitution calls for colonialism to be ‘erased from the earth’. But in West Papua, as in East Timor, you are a coloniser and a génocidaire [genocidal].
“The only way to be truthful to your constitution is to allow West Papua to finally exercise its right to self-determination. A free West Papua will be a good and peaceful neighbour, and Indonesia will no longer be a human rights pariah.
Issue no longer isolated
Wenda and Waromi said West Papua was no longer an isolated issue.
“We sit alongside our occupier as a member of the MSG [Melanesian Spearhead Group], and nearly half the world has now demanded that Indonesia allow a visit by the UN High Commissioner for Human Rights.
“Now is the time to consolidate our progress: support the congress resolutions and the clear threefold agenda of the ULMWP, and refuse Indonesian rule by boycotting the upcoming elections.”
The ULMWP congress in Jayapura . . . attended by 5000 delegates and supporters. Image: ULMWP
Barbara Dreaver is a familiar face on Aotearoa New Zealand television screens, beloved to some, and feared by others who have been exposed by her work across three decades.
Dreaver has been named an Officer of the New Zealand Order of Merit in the New Years Honours list, for services to investigative journalism and Pacific issues.
Speaking after pulling a late night finishing news stories, Dreaver says it is hard to find the words.
“Completely overwhelmed, really honoured . . . I’m really pleased because my family are super thrilled.,” she says.
“That’s really what it’s about, is when the people who you love and mean so much to you, when they’re so proud, that means the world.
“It does feel awkward . . . to be talking about myself, and as Pacific people we find that a bit hard as well . . . because they don’t want to stick their head out of the water, they just do what they do, and now I’m getting a good taste of my own medicine.”
Dreaver was born in Kiribati, her mother’s homeland and grew up on the island of Tarawa, she also has close family in Fiji, Tonga, the Cook Islands and Solomon Islands. She says receiving the accolade will be momentous for her family, as well as honouring her parents and those who have gone before her.
“My Dad said he’s going to go and buy a new suit, and my Mum said to him, [being from] Kiribati, ‘you could hire one’, and he says, ‘my daughter is getting a medal, I will buy a new suit, and I don’t care how much it costs I’m going to save up and buy one’.
“So to have them beside me in their later years and to be blessed with that, when it’s the time of our lives when we have to appreciate every single day with the people you love, so while I love my family so much, it’s Mum and Dad who mean so much to me.”
A history of telling stories Dreaver’s journalism background includes co-owning a newspaper in the Cook Islands, working at Radio New Zealand, before carving out a space for herself at TVNZ working her way up to being Pacific correspondent, a role she has held for 21 years.
“My job has always been about allowing Pacific voices to have airtime, or to be there and to be represented, because that’s what’s seriously lacking, not just in New Zealand, but also internationally, it’s getting Pacific voices to be heard.
“I just play a role and am one of the many parts of the jigsaw.”
Barbara Dreaver with camera op Paul Morrissey on one of many trips to the Pacific. Image: Pacific Media Network
“Instead of trying to hide an issue and pretend that it’s not really happening, I believe that we have to show the big stuff and show the problems that we have to address it.
“You can’t just hide things under the carpet because it will come out at some point. Let’s do it our way. Let’s get it out there now.
Dreaver says being truthful isn’t hard, but sometimes goes against the grain of how Pacific communities and politicians like to be portrayed.
“Sometimes we like to just say we’re all just amazing, but things don’t change if we don’t’ speak up, if we don’t put those issues to the fore, things never change, and I think that’s wrong.”
In 2008, Dreaver was locked up in Fiji then banned from returning for eight years, after questioning the then-Prime Minister Voreqe Bainimarama.
“That was because I challenged the military commander who was pretending to be a prime minister at the time.
“Democracy and freedom of speech is everything to a journalist, so I was yelling questions to him and challenging him and it was really only a matter of time before a military dictator wants to lock up that journalist.”
Behind the scenes of a live TV cross in Vanuatu, March 2023. Image: Khalia Strong/PMN News
Dreaver designed a journalism training programme in the Pacific, but says there is no blanket approach, remembering a workshop she ran for the Pacific Cooperation Broadcasting Limited (PCBL).
“Melanesia is complicated, you open one layer and then there’s another layer and that’s the way I conduct myself and journalism, I never pretend that I know it, because inevitably, the minute you think you know, something happens.
“I gave some advice about door stopping someone and they said to me, ‘well, what if we get stoned?’ and was like ‘we’re going to have to rethink this’.”
An ongoing conversation, and media mission Dreaver says the reality of TV journalism isn’t glamourous, with constant deadlines and a never-ending news cycle.
“There is no work balance, it’s extremely long hours, in fact last week I had about three hours sleep when travelling with Winston Peters on a 24-hour trip to Fiji.”
Dreaver says the Pacific’s relationship with other countries is becoming more important with global superpowers scrambling for influence in the Pacific, evident at last year’s Pacific Islands Forum in the Cook Islands.
“There were 21 countries, Saudi Arabia, Norway, all there vying for influence, and I’ve been going to the Forum since the 1990s and to see this was really disturbing to me.
“Some of the big leaders were saying ‘it’s really great because it shows interest in the Pacific’, yes, but it also shows they want something from the Pacific, so the Pacific needs to be smart about how they do this and not give in to big powers throwing around money, we’ve got to stay true to ourselves.”
Hopes for the future Despite New Zealand’s new coalition government having no Pacific representation, Dreaver is optimistic about the future of Pacific journalism.
“Pacific journalists in this country are very strong and they’re just going to keep doing their job.
“Winston Peters . . . there’s lots of controversies around him and some of them are well deserved, but he does like the Pacific and he upped the funding for the Pacific when he worked under Jacinda Ardern’s government, so let’s see what happens there.
“But whatever happens in this government, this is why journalism is important, and it’s people like me, like you, and it’s people like our colleagues who will hold them to account.”
Barbara Dreaver was made an Officer of the New Zealand Order of Merit for services to investigative journalism and Pacific communities. Khalia Strong is a Pacific Media Network journalist and this Public Interest Journalism article is republished with permission.
On 1 December each year, in cities across Australia and New Zealand, a small group of West Papuan immigrants and refugees and their supporters raise a flag called the Morning Star in an act that symbolises their struggle for self-determination.
Doing the same thing in their homeland is illegal.
This year is the 62nd anniversary of the flag being raised alongside the Dutch standard in 1961 as The Netherlands prepared their colony for independence.
Formerly the colony of Dutch New Guinea, Indonesia controversially took control of West Papua in 1963 and has now divided the Melanesian region into seven provinces.
In the intervening years, brutal civil conflict is thought to have claimed hundreds of thousands of lives through combat and deprivation, and Indonesia has been criticised internationally for human rights abuses.
Ronny Kareni represents the United Liberation Movement of West Papua (ULMWP) in Australia . . . “It brings tears of joy to me.” Image: SBS News
The Morning Star will fly in Ronny Kareni’s adopted hometown of Canberra and will also be raised across the Pacific region and around the world.
“It brings tears of joy to me because many Papuan lives, those who have gone before me, have shed blood or spent time in prison, or died just because of raising the Morning Star flag,” Kareni, the Australian representative of the United Liberation Movement of West Papua (ULMWP) in Australia told SBS World News.
‘Our right to self-determination’
“Commemorating the anniversary for me demonstrates hope and also the continued spirit in fighting for our right to self-determination and West Papua to be free from Indonesia’s brutal occupation.”
Indonesia’s diplomats regularly issue statements criticising the act, including when the flag was raised at Sydney’s Leichhardt Town Hall, as “a symbol of separatism” that could be “misinterpreted to represent support from the Australian government”.
Supporters of West Papuan independence hold the Morning Star flag outside the Indonesian Embassy in Canberra in 2021. Image: SBS News
“It’s a symbol of an aspiring independent state which would secede from the unitary Indonesian republic, so the flag itself isn’t particularly welcome within official Indonesian political discourse,” says Professor Vedi Hadiz, an Indonesian citizen and director of the Asia Institute at the University of Melbourne.
“The raising of the flag is an expression of the grievances they hold against Indonesia for the way that economic and political governance and development has taken place over the last six decades.
“But it’s really part of the job of Indonesian officials to make a counterpoint that West Papua is a legitimate part of the unitary republic.”
The history of the Morning Star After World War II, a wave of decolonisation swept the globe.
The Netherlands reluctantly relinquished the Dutch East Indies in 1949, which became Indonesia, but held onto Dutch New Guinea, much to the chagrin of President Sukarno, who led the independence struggle.
In 1957, Sukarno began seizing the remaining Dutch assets and expelled 40,000 Dutch citizens, many of whom were evacuated to Australia, in large part over The Netherlands’ reluctance to hand over Dutch New Guinea.
The Dutch created the New Guinea Council of predominantly elected Papuan representatives in 1961 and it declared a 10-year roadmap to independence, adopted the Morning Star flag, the national anthem – “Hai Tanahku Papua” or “Oh My Land Papua” – and a coat-of-arms for a future state to be known as “West Papua”.
Dutch and West Papua flags fly side-by-side in 1961. Image: SBS News
The West Papua flag was inspired by the red, white and blue of the Dutch but the design can hold different meanings for the traditional landowners.
“The five-pointed star has the cultural connection to the creation story, the seven blue lines represent the seven customary land groupings,” says Kareni.
The red is now often cited as a tribute to the blood spilt fighting for independence.
Attending the 1961 inauguration were Britain, France, New Zealand and Australia — represented by the president of the Senate Sir Alister McMullin in full ceremonial attire — but the United States, after initially accepting an invitation, withdrew.
Cold War in full swing
The Cold War was in full swing and the Western powers were battling the Russians for influence over non-aligned Indonesia.
The Morning Star flag was raised for the first time alongside the Dutch one at a military parade in the capital Hollandia, now called Jayapura, on 1 December.
On 19 December, Sukarno began ordering military incursions into what he called “West Irian”, which saw thousands of soldiers parachute or land by sea ahead of battles they overwhelmingly lost.
Then 20-year-old Dutch soldier Vincent Scheenhouwer, who now lives on Queensland’s Sunshine Coast, was one of the thousands deployed to reinforce the nascent Papua Volunteer Corps, largely armed with WW2 surplus, arriving in June 1962.
“The groups who were on patrol found weapons, so modern it was unbelievable, and plenty of ammunition,” he said of Russian arms supplied to Indonesian troops.
Former Dutch soldier Vincent Scheenhouwer served in the then colony in 1962. Image: Stefan Armbruster/SBS News
He did not see combat himself but did have contact with the local people, who variously flew the red and white Indonesian or the Dutch flag, depending on who controlled the ground.
“I think whoever was supplying the people food, they belonged to them,” he said.
He did not see the Morning Star flag.
“At that time, nothing, totally nothing. Only when I came out to Australia (in 1970) did I find out more about it,” he said.
Waning international support
With long supply lines on the other side of the world and waning international support, the Dutch sensed their time was up and signed the territory over to UN control in October 1962 under the “New York Agreement”, which abolished the symbols of a future West Papuan state, including the flag.
The UN handed control to Indonesia in May 1963 on condition it prepared the territory for a referendum on self-determination.
“I’m sort of happy it didn’t come to a serious conflict (at the time), on the other hand you must feel for the people, because later on we did hear they have been very badly mistreated,” says Scheenhouwer.
“I think Holland was trying to do the right thing but it’s gone completely now, destroyed by Indonesia.”
The so-called Act Of Free Choice referendum in 1969 saw the Indonesian military round up 1025 Papuan leaders who then voted unanimously to become part of Indonesia.
The outcome was accepted by the UN General Assembly, which failed to declare if the referendum complied with the “self-determination” requirements of the New York Agreement, and Dutch New Guinea was incorporated into Indonesia.
“Rightly or wrongly, in the Indonesian imagination, unlike East Timor for example, Papua was always regarded as part of the unitary Indonesian republic because the definition of the latter was based on the borders of colonial Dutch East Indies, whereas East Timor was never part of that, it was a Portuguese colony,” says Professor Hadiz.
“The average Indonesian’s reaction to the flag goes against everything they learned from kindergarten all the way to university.
Knee-jerk reaction
“So their reaction is knee-jerk. They are just not aware of the conditions there and relate to West Papua on the basis of government propaganda, and also the mainstream media which upholds the idea of the Indonesian unitary republic.”
West Papuans protest over the New York Agreement in 1962. Image: SBS News
In 1971, the Free Papua Movement (OPM) declared the “republic of West Papua” with the Morning Star as its flag, which has gone on to become a potent binding symbol for the movement.
The basis for Indonesian control of West Papua is rejected by what are today fractured and competing military and political factions of the independence movement, but they do agree on some things.
“The New York Agreement was a treaty signed between the Dutch and Indonesia and didn’t involve the people of West Papua, which led to the so-called referendum in 1969, which was a whitewash,” says Kareni.
“For the people, it was a betrayal and West Papua remains unfinished business of the United Nations.”
Professor Hadiz says the West Papua independence movement is struggling for international recognition. Image: SBS News
Raising the flag also raises the West Papua issue on an international level, especially when it is violently repressed in the two Indonesian provinces where there are reportedly tens of thousands of troops deployed.
“It certainly doesn’t depict Indonesia in very favourable terms,” Professor Vedi says.
“The problem for the West Papua [independence] movement is that there’s not a lot of international support, whereas East Timor at least had a significant measure.
‘Concerns about geopolitical stability’
“Concerns about geopolitical stability and issues such as the Indonesian state, as we know it now, being dismembered to a degree — I think there would be a lot of nervousness in the international community.”
Asia Pacific Report editor Dr David Robie with Pax Christi Aotearoa activist Del Abcede at a Morning Star flag raising in Auckland today. Image: Asia Pacific Report
Australia provides significant military training and foreign aid to Indonesia and has recently agreed to further strengthen defence ties.
Australia signed the Lombok Treaty with Indonesia in 2006 recognising its territorial sovereignty.
“It’s important that we are doing it here to call on the Australian government to be vocal on the human rights situation, despite the bilateral relationship with Indonesia,” says Kareni.
“Secondly, Australia is a member of the Pacific Islands Forum and the leaders have agreed to call for a visit of the UN Human Rights Commissioner to carry out an impartial investigation.”
Events are also planned across West Papua.
“It’s a milestone, 60 years, and we’re still waiting to freely sing the national anthem and freely fly the Morning Star flag so it’s very significant for us,” he says.
“We still continue to fight, to claim our rights and sovereignty of the land and people.”
Stefan Armbruster is Queensland and Pacific correspondent for SBS News. First published by SBS in 2021 and republished by Asia Pacific Report with minor edits and permission.
University of the South Pacific staff who once stood by vice-chancellor Professor Pal Ahluwalia are now up in arms about his role in a decision by pro-chancellor Dr Hilda Heine to disallow a staff paper to be placed on the agenda of the 96th USP Council meeting being held today.
A joint press statement by the Association of the University of the South Pacific Staff (AUSPS) and the University of the South Pacific Staff Union (USPSU) said the blocked paper was in relation to “many unresolved issues faced by the staff over the period 2021 to May 2023”, which included pay and other matters.
The unions said staff from across the region met on November 22 and “are aggrieved and angry at the refusal of the PC (pro-chancellor) and VCP to allow their voice to be heard at council”.
“This is the same VCP that the staff stood for in his hour of greatest need,” the unions said.
“The same staff who took risks to ensure that he was given worker justice and the opportunity to prove his worthiness of the VCP position.
“That he was a likely party to a decision to disallow the Staff paper is indicative of VCP’s leadership style which has become very clear to staff.”
The unions said USP management refuse to discuss or negotiate a salary adjustment for 2019-2023 and the final course of action was to bring the matter to the council for resolution in preference to industrial action.
What the VC had to say In response to queries from The Fiji Times, Professor Ahluwalia sent a message he had issued to USP staff.
In it, he thanked them for joining him in a staff discussion which had a “record number of staff who attended with a high level of engagement.
“Whilst we have made considerable progresses, some issues remain outstanding,” the VC said.
He said USP now had a budget that would be presented to the council for approval today.
“Despite the alarming situation concerning declining student numbers, we have managed to ensure no redundancies, albeit, we will only be able to fill 30 per cent of our vacancies next year.”
Professor Ahluwalia said in terms of salary adjustments, the university had “made a great deal of progress, with two salary increases in October 2022 and January 2023 and an increment/bonus for all staff in the middle of the year (2023), and provisions have been made for another salary increase next year subject to council approving our 2024 budget.”
Questions sent to pro-vice chancellor Dr Hilda Heine yesterday remained unanswered.
Felix Chaudhary is a Fiji Times journalist. Republished with permission.
Veteran West Papua independence campaigner Benny Wenda has been elected as president of the United Liberation Movement for West Papua (ULMWP).
The ULMWP held its first ever congress in Jayapura this week, which was attended by 5000 indigenous West Papuans from all seven regions.
The congress was called in response to the ULMWP leaders’ summit in Port Vila where the leaders’ announcement that they had unilaterally dissolved the ULMWP provisional government angering many.
“The ULMWP has officially restored the term ‘provisional government’ which had been removed through the unconstitutional process that took place at the ULMWP Summit-II in Port Vila, Vanuatu [in August],” UNMWP congress chairman-elect Buchtar Tabuni said.
At the meeting, Reverend Edison Waromi was elected as prime minister and Diaz Gwijangge, S. Sos as head of the Judiciary Council.
Tabuni said that the appointment of executive, legislative and judicial leadership as well as the formation of constitutional and ad hoc bodies would be for five years — from 2023 until 2028 — as stipulated in the ULMWP constitution.
Honoured by election
Wenda, who is based in the United Kingdom and well-known across the South Pacific, stepped down as ULMWP leader and Menase Tabuni was appointed as president.
Menase Tabuni’s election was planned for ULMWP to maintain its presence and solidarity with the Papuan people on the ground.
“We must do this from within West Papua as well as campaigning in the international community,” he said at the time.
Wenda said he was honoured to have been elected as the ULMWP president at this “historic congress” in Port Numbay (Jayapura).
He said he and Reverend Waromi took their mandate from the people very seriously and together they would continue to work to free their people.
“I have always represented the people of West Papua, but true representation comes from election,” he said in a statement before the election.
“The people are demanding a choice, and we must listen.”
This article is republished under a community partnership agreement with RNZ.
I welcome the outcome of the first ULMWP Congress in West Papua and am greatly honoured to have been elected by the people as President of the ULMWP Provisional Government, along with PM Edison Waromi. pic.twitter.com/EqE6H0yIub
Veteran West Papua independence campaigner Benny Wenda has been elected as president of the United Liberation Movement for West Papua (ULMWP).
The ULMWP held its first ever congress in Jayapura this week, which was attended by 5000 indigenous West Papuans from all seven regions.
The congress was called in response to the ULMWP leaders’ summit in Port Vila where the leaders’ announcement that they had unilaterally dissolved the ULMWP provisional government angering many.
“The ULMWP has officially restored the term ‘provisional government’ which had been removed through the unconstitutional process that took place at the ULMWP Summit-II in Port Vila, Vanuatu [in August],” UNMWP congress chairman-elect Buchtar Tabuni said.
At the meeting, Reverend Edison Waromi was elected as prime minister and Diaz Gwijangge, S. Sos as head of the Judiciary Council.
Tabuni said that the appointment of executive, legislative and judicial leadership as well as the formation of constitutional and ad hoc bodies would be for five years — from 2023 until 2028 — as stipulated in the ULMWP constitution.
Honoured by election
Wenda, who is based in the United Kingdom and well-known across the South Pacific, stepped down as ULMWP leader and Menase Tabuni was appointed as president.
Menase Tabuni’s election was planned for ULMWP to maintain its presence and solidarity with the Papuan people on the ground.
“We must do this from within West Papua as well as campaigning in the international community,” he said at the time.
Wenda said he was honoured to have been elected as the ULMWP president at this “historic congress” in Port Numbay (Jayapura).
He said he and Reverend Waromi took their mandate from the people very seriously and together they would continue to work to free their people.
“I have always represented the people of West Papua, but true representation comes from election,” he said in a statement before the election.
“The people are demanding a choice, and we must listen.”
This article is republished under a community partnership agreement with RNZ.
I welcome the outcome of the first ULMWP Congress in West Papua and am greatly honoured to have been elected by the people as President of the ULMWP Provisional Government, along with PM Edison Waromi. pic.twitter.com/EqE6H0yIub
About 5000 pro-Palestinian supporters gathered in Auckland’s Aotea Square and marched down Queen Street today calling for a ceasefire and humanitarian aid in the War on Gaza. A co-organiser, Ming Al-Ansan, said: “We want our voices heard. Palestinian lives matter, so if we don’t do this then the media is not going to notice us.” Palestinian human rights advocate Janfrie Wakim gave the following address to the supporters.
SPEECH:By Janfrie Wakim
Tena koutou Tena koutou Tena koutou katoa
Salaam Aleikum Ma’haba
Greetings to you all and thank you for coming here today to express your solidarity with the Palestinian people — in Gaza particularly — but Palestinians everywhere.
Free Free . . . Palestine!
I acknowledge the indigenous people of Aotearoa — Māori tangatawhenua, who 183 years ago signed the Tiriti o Waitangi with colonists from Britain. Also, Ngati Whatua of Orakei, manawhenua, on whose land we gather today and who battled the settler-colonialism at Takaparawha-Bastion Point in the 1970s.
History matters!
I stand here in solidarity with the indigenous people of Palestine who also have been dispossessed by the setter-colonialism of Zionist Jews.
An unfolding catastrophe
Today we are especially mindful of Palestinians in Gaza who are experiencing an unfolding catastrophe of epic and genocidal proportions.
We appeal to our elected leaders, Prime Minister Christopher Luxon, and outgoing prime minister Chris Hipkins, to demand an immediate ceasefire and stop the carnage.
“From the river . . . ” placard in Auckland’s Aotea Square. Image: David Robie/APR
Throughout the world we see the massive outpouring of support for Palestinians. Not from the leaders and politicians but from ordinary citizens — like us — especially those who have some capacity to act.
History matters. Facts matter. Human rights of all people matter.
To take a stand you must understand.
Rightly we know and are reminded of European racism which culminated in the Holocaust.
About 5000 pro-Palestinian marchers took part in today’s march down Queen Street in the heart of Auckland. Image: David Robie/APR
Sustained by lies
The bloodshed of today and the past 75 years traces back directly to the colonisation of Palestinian land and the oppression and horror caused by Israel’s military occupation.
Israel is sustained by lies: from the Balfour Declaration in 1917 to its birth in 1948 when the indigenous Palestinians were driven out — most to Gaza. (750,000 of the 1 million inhabitants of historic Palestine).
It’s a lie that Israel wants a just and equitable peace and will support a Palestinian state.
It’s a lie that Israel respects the rule of law and human rights.
Free Free . . . Palestine.
The Fiji flag flies high in the middle of the pro-Palestinian demonstrators in Auckland’s Aotea Square today. Image: Del Abcede/APR
We must ensure the history of the Palestinian struggle for justice is known and understood. Hold our media and leaders to account.
John Minto is the chair of the Palestine Solidarity Network Aotearoa (PSNA) and he regularly speaks out.
Western politicians and Western media are the source of the problem. If this war had been reported accurately from the outset, Palestinians would have the state of Palestine where religion, ethnicity and human rights were respected — as they were before European colonisation of Palestine early last century.
Hope is not enough. We must take action — Go to www.psna.nz and keep in touch with the local movement. Voice your alarm. Educate your friends, inform your workmates, challenge politicians — local as well as national.
Show your solidarity
Visit your MPs — insist on meeting face to face. This is especially important now that we have new MPs.
Join our monthly rallies in Takutai Square . . . show your solidarity.
That justice for Palestinians is achieved is not only a matter for the Palestinian people but also a symbol of overcoming injustice everywhere for all humanity.
As a mother and grandmother, I say: “Make Peace Not War!”
Nelson Mandela, who roundly applauded actions of the anti-apartheid movement in Aotearoa New Zealand, said: “We know too well that our freedom is incomplete without the freedom of the Palestinians.”
Justice is the seed . . . peace is the flower. Kia Kaha Mauri Ora!
Janfrie Wakim is an Auckland campaigner for human rights in Palestine.
“Israel and the USA have blood on their hands” and New Zealand’s “silence” over the Gaza genocide came in for condemnation in today’s pro-Palestinian demonstration. Image: David Robie/APR
By Aubrey Belford, Stevan Dojcinovic, Jared Savage and Kelvin Anthony in an OCCRP investigation
The operator of a Pacific-wide network of pharmacy companies, Aiyaz Mohammed Musa Umarji, was sentenced to four years prison in New Zealand in August for illegally importing millions of dollars worth of pseudoephedrine, a precursor chemical of methamphetamine.
Umarji, a Fijian national, had long been a target of police in his home country but had for years escaped justice thanks to what Fijian and international law enforcement say was an unwillingness by the previous authoritarian government of Voreqe Bainimarama to seriously tackle meth and cocaine trafficking.
Fiji’s new government, which was elected last December, is now investigating donations that Umarji and his family made to the previous ruling party, as well as “potential connections” to top law enforcement officials.
Until recently, Aiyaz Mohammed Musa Umarji was — in public at least — a pillar of Fiji’s business community.
With ownership of a Pacific-wide pharmacy network, Umarji and his family were significant donors to the party that repressively ruled the country until it lost power in elections last December. He was also a major figure in sports, serving as a vice president of the Fiji Football Association and as a committee member in soccer’s global governing body, FIFA.
And he did it all as an internationally wanted drug trafficker.
Umarji’s fall finally came in August this year, after he ended a period of self-imposed exile in India and surrendered himself to authorities in New Zealand to face years-old charges. He pleaded guilty and was sentenced to four years in prison for importing at least NZ$5-$6 million (US$2.9-3.5 million) worth of pseudoephedrine — a precursor for methamphetamine – into the country.
But behind the conviction of Umarji, 47, lies a far murkier story of impunity, a joint investigation by an Organised Crime and Corruption Reporting Project (OCCRP), The Fiji Times, The New Zealand Herald and Radio New Zealand has found.
Aiyaz Mohammed Musa Umarji (right) shakes hands with Fiji Football Association President Rajesh Patel. Image: Baljeet Singh/The Fiji Times
Umarji was able to thrive for years amid a failure by senior officials of Fiji’s previous authoritarian government to confront a rise in meth and cocaine trafficking through the Pacific Island country.
And when New Zealand authorities finally issued an international warrant for his arrest, Umarji was able to flee Fiji under suspicious circumstances.
Reporters found that Umarji and his family donated at least F$70,000 (US$31,000) to the country’s former ruling party, FijiFirst, in the years after he was first put under investigation. This included F$20,000 (US$8,700) given to the party ahead of last December’s election — roughly three years after he was first charged.
The party’s general secretary, Aiyaz Sayed-Khaiyum, was Fiji’s long-serving attorney-general and justice minister at the time.
Reporters also found that the Umarji family’s business network has continued to expand despite his legal troubles, and currently operates in three Pacific countries. The newest of these pharmacy companies, in Vanuatu, was founded just last year.
Fiji’s Minister for Immigration and Home Affairs, Pio Tikoduadua, told OCCRP an investigation has been opened into how Umarji was able to flee the country.
Ships at anchor in the harbour of Fiji’s capital, Suva. Image: Aubrey Belford/OCCRP/RNZ Pacific
He said authorities are also investigating donations Umarji and his family made to FijiFirst, and any “potential connections” he may have had to top officials in the former government, including Sayed-Khaiyum and the now-suspended Police Commissioner, Sitiveni Qiliho.
“Certainly, I am deeply concerned about the potential influence of drug traffickers in Fiji, especially over officials and law enforcement,” Tikoduadua said.
“The infiltration of these criminal elements poses a significant risk to our society and institutions.”
Umarji declined a request for an interview and did not respond to follow-up questions. His Auckland lawyer, David PH Jones, said a request from reporters contained “numerous loaded questions which contain unsubstantiated assertions, a number of which have little or nothing to do with Mr Umarji’s prosecution”.
Sayed-Khaiyum and Qiliho did not respond to written questions.
‘A hub of the Pacific’ The rise in drug trafficking through Fiji is just one part of a booming trans-Pacific trade that experts and law enforcement say has become one of the world’s most profitable.
In Australia, the most recent data shows that drug seizures have more than quadrupled over the last decade, and Australians now consume 4.7 tonnes of cocaine and 8.8 tonnes of meth a year. In much smaller New Zealand, drug users strongly prefer meth to cocaine, consuming roughly 720 kilograms a year.
Consumers in both countries pay some of the highest prices on earth for cocaine and meth, much of it exported from the Americas. Lying in the vast blue expanse between the two points are the Pacific Islands.
The Pacific meth cocaine route map. Map: Edin Pasovic/OCCRP/RNZ Pacific
“Fiji is a hub of the Pacific. You’ve got the ports, you’ve got the infrastructure, and you’ve got the ability to come in and out either by [water] craft or by airplane,” said Glyn Rowland, the New Zealand Police senior liaison officer for the Pacific.
“So that really leaves Fiji quite vulnerable to be in that transit route off to New Zealand and off to Australia.”
Fiji has long been eyed by international organised crime for its strategic location close to Australia and New Zealand’s multi-billion dollar drug markets.
In the early 2000s, for example, an international police operation took apart a “super lab” in Fiji’s capital, Suva, run by Chinese gangsters with enough precursor chemicals to produce a tonne of meth.
But after early successes, Fiji in recent years went cold on the fight against hard drugs.
The previous government of Voreqe Bainimarama, who first took power in a 2006 coup, showed little interest in tackling meth and cocaine trafficking, according to current and former law enforcement officers from Fiji and the US. Despite recent signs that trafficking was increasing, the police force under Bainimarama’s hand-picked commissioner, Qiliho, seemed to overlook the problem, the officers told OCCRP.
Bainimarama did not respond to questions.
Ernie Verina, the Oceania attaché for US Homeland Security Investigations (HSI), said his agency had become worried about trafficking through Fiji.
In mid-2022, HSI assigned an agent to be based in the country. But when the agent raised the issue of meth with top officials from Bainimarama’s government, he was met with total pushback, Verina said.
“Categorically, like, ‘There is no meth’,” Verina said of the Fijian response.
“That’s what they told the agent.”
A lot of influence Despite high-level denials, Fiji’s narcotics police were very much aware of the country’s drug trafficking crisis. In fact, they had long had Umarji in their sights. But he was a difficult target.
As far back as 2017, Umarji was identified as “one of the tier one” suspected traffickers in the country, said Serupepeli Neiko, the head of the Fiji Police’s Narcotics Bureau.
Umarji’s hometown of Lautoka, Fiji. Image: Aubrey Belford/OCCRP/RNZ Pacific
While the drug trade through Fiji is also the domain of transnational organised crime groups, Umarji was suspected of having carved out a niche for himself by using his network of pharmacies, Hyperchem, to legally import pseudoephedrine and divert it onto the black market, Neiko said.
In early 2017, Umarji and one of his colleagues were charged with weapons possession after scores of rifle bullets were found on his yacht, moored in his hometown of Lautoka. But the charges were “squashed in court,” Neiko said.
“So that gave a red flag to us that a [drug trafficking] case against Umarji would have been challenging as well.”
A former senior Fijian officer, who declined to be identified because he is not authorised to speak to the media, put it more bluntly: “Umarji had a lot of influence with the previous government.”
Reporters found no evidence that any senior Fijian officials intervened against investigations into Umarji. But the perception that he had influence was powerful, current and former police officers said.
Indeed, since the fall of Bainimarama’s government last year, multiple senior officials have faced charges that they abused their positions, but none have been convicted.
The suspended police commissioner, Qiliho, and the former prime minister, Bainimarama, were both acquitted by a court on October 12 of charges that they had illegally interfered in a separate police investigation.
Former Attorney-General Sayed-Khaiyum is also currently facing prosecution in another unrelated abuse of office case.
Despite becoming a top-level police target, Umarji continued to expand his influence in Fiji.
Company records show that, in 2015, he and his wife, Zaheera Cassim, opened Hyperchem companies in Fiji, Solomon Islands, and a now-defunct branch in Samoa.
In May 2017, Umarji opened a new company, Bio Pharma, in New Zealand.
Ahead of elections the following year, Umarji and his relatives donated a total of at least F$50,000 to the FijiFirst party, declarations from the Fiji Elections Office show.
Umarji also made a name for himself in soccer, getting elected a vice-president of the Fiji Football Association in December 2019.
Pills and cash By 2019, it was clear that avenues for a Fijian investigation were closed. So police in New Zealand stepped in instead. Reporters were able to reconstruct what happened next via court records and interviews.
While seconded that year to Fiji’s Transnational Crime Unit, New Zealand detective Peter Reynolds heard whispers about Umarji’s alleged criminal activity from his local colleagues. On returning to New Zealand, he decided to take things into his own hands.
Digging through police files, Reynolds found a lucky break in a case from nearly two years prior.
In late 2017, an anonymous member of the public had reached out to an anti-crime hotline with a tip that a businessman, Firdos “Freddie” Dalal, had a suspicious amount of money in his home in suburban Auckland.
Acting on a warrant, police made their way inside and found NZ$726,190 in cash and 4000 boxes of Actifed, a cold and flu medicine that contains pseudoephedrine.
Umarji NZ route map. Image: Edin Pasovic, James O’Brien/OCCRP/RNZ Pacific
Known as Operation Duet, the investigation that led to Dalal’s conviction provided the information that Reynolds needed to go after Umarji. It turned out that Dalal, who owned an Auckland-based freight forwarding company, was also listed as the director of Umarji’s New Zealand company, Bio Pharma.
Reynolds soon figured out how it all worked. Using his Pacific-wide Hyperchem network, Umarji ordered Actifed pills to be delivered from abroad to his pharmacies in Fiji and Solomon Islands. The shipments were set to transit through New Zealand, where Dalal’s forwarding company was responsible for the cargo.
While the drugs sat in a restricted customs holding area, Dalal simply went inside and swapped them out for other other medicine, such as anti-fungal cream, which was then sent on to their island destinations. The purloined pseudoephedrine was sold on New Zealand’s black market.
Dalal did not respond to questions.
In just three shipments between January and October 2017, Umarji’s operation brought in an estimated 678,000 Actifed pills containing about 40.7 kilograms of pseudoephedrine, Auckland District Court would later find.
But if deciphering Umarji’s operation was straightforward, arresting him would prove anything but.
New Zealand Police filed charges against Umarji in December 2019, but Reynolds told the Auckland court that he believed they faced little chance of getting Umarji to voluntarily fly to Auckland and show up in court.
“If the summons were to be served it would likely result in Umarji fleeing [Fiji] to a country that has no extradition arrangements with New Zealand,” the detective said in an affidavit.
So New Zealand authorities decided to go through the arduous process of requesting extradition. In November 2021, a Fijian court agreed to the request, and New Zealand Police issued an Interpol red notice.
Despite all the effort, within days Fiji Police had to contact their New Zealand counterparts with an embarrassing admission: Umarji had fled the country, and was in India.
New Zealand Police’s Pacific liaison, Rowland, declined to comment on how Umarji was able to flee Fiji, but added: “The reality is, sometimes corruption isn’t about what you do. Sometimes corruption is about what you don’t do, or turn a blind eye to.”
Despite his legal troubles, Umarji remained a respectable public figure in Fiji, thanks in part to a restrictive media environment that made it difficult for reporters to look into him in detail.
In May 2021, while Umarji was still in Fiji and his extradition case was pending, he was elected to FIFA’s governance, audit and compliance committee. He kept the position even after his flight abroad later that year, and was re-elected unopposed as Fiji Football Association vice president this June. He only resigned both positions on August 7, two days before his sentencing.
FIFA and the Fiji Football Association did not respond to questions.
Umarji also made little effort to hide during his exile in India. At one stage last year, he recorded an online video testimonial for a stem cell clinic outside of Delhi where he said he was getting treatment for diabetes.
His family’s second round of donations to FijiFirst, F$20,000 ahead of last December’s elections, were similarly made while Umarji was on the run.
But the drug trafficker eventually tired of exile.
In early 2022, he first contacted his high-powered Auckland lawyer, Jones, to arrange his surrender to New Zealand Police. He pleaded guilty to the Auckland court earlier this year and was allowed to return to Fiji to sort his affairs before handing himself in for sentencing.
Hyperchem’s warehouse and office in Lautoka. Image Aubrey Belford/OCCRP/RNZ Pacific
New focus With Umarji now in prison, Fijian authorities say they are continuing to investigate his operations.
Umarji’s pharmaceutical business continues to run with his wife, Cassim, at its head. Cassim has for years been a significant public face for the businesses, including publicising its charitable work. She declined to respond to reporters’ questions.
OCCRP visited Umarji’s companies in Lautoka in late June, during the period in which he was allowed by the New Zealand court to briefly return to Fiji. Reporters found a bustling network of businesses, including a well-staffed warehouse and office on the edge of town for Hyperchem.
Reporters contacted Umarji by phone from the warehouse’s reception area, but he declined to come out for an interview and referred reporters to his lawyer.
Homeland Security Investigations’ Verina said the new government of Fijian Prime Minister Sitiveni Rabuka has since removed roadblocks to investigating these sort of trafficking operations.
“We have started to see enforcement operations and arrests and holding individuals accountable for the methamphetamine smuggling,” Verina said.
An Organised Crime and Corruption Reporting Project (OCCRP) investigation. Additional reporting by Lydia Lewis (RNZ) and George Block (New Zealand Herald). This article is republished under a community partnership agreement with RNZ.
The referendum on the indigenous Voice in Australia last Saturday was an historic event. Australians were asked to vote on whether to recognise Aboriginal and Torres Strait Islander peoples as the First Peoples of Australia in the Constitution through an indigenous Voice.
The Voice was proposed as an independent, representative body for First Nations peoples to advise the Australian Parliament and government, giving them a voice on issues that affect them.
Here are some key points:
The proposal was to recognise Indigenous Australians in the Constitution by creating a body to advise Parliament, known as the “Voice”.
The “Voice” would be an independent advisory body. Members would be chosen by First Nations communities around Australia to represent them.
The “Voice” would provide advice to governments on matters relating to Aboriginal and Torres Strait Islander people, such as health, education, and housing, in the hope that such advice will lead to better outcomes.
Under the Constitution, the federal government already has the power to make laws for Indigenous people. The “Voice” would be a way for them to be consulted on those laws. However, the government would be under no obligation to act on the advice.
Indigenous people have called for the “Voice” to be included in the Constitution so that it can’t be removed by the government of the day, which has been the fate of every previous indigenous advisory body. It is also the way indigenous people have said they want to be recognised in the constitution as the First Nations with a 65,000-year connection to the continent — not simply through symbolic words.
It was necessary for a majority of voters to vote “yes” nationally, as well as a majority of voters in at least four out of six states, for the referendum to pass.
Unfortunately, it was rejected by the majority with more than 60 percent with the vote still being counted. In all six states and the Northern Territory, a “No” vote was projected.
The Voice vote nationally – “no” ahead with 60 percent with counting still ongoing. Source: The Guardian
According to the ABC, a majority of voters in all six states and the Northern Territory voted against the proposal.
New South Wales 81.2 percent counted, 1.81 million voted yes (40.5 percent) and 2.67M million voted no (59.5 percent).
Victoria 78.5 percent counted, 1.56 million voted yes (45.0 percent), and 1.91 million voted no (55.0 percent).
Tasmania 82.7 percent counted, 134,809 voted yes (40.5 percent), and 198,152 voted no (59.5 percent).
South Australia 79.1 percent counted, 355,682 voted yes (35.4 percent), 648,769 voted no (64.6 percent).
Queensland 74.3 percent counted, 835,159 voted yes (31.2 percent), 1.84 million voted no (68.8 percent).
Western Australia 75.3 percent counted, 495,448 voted yes (36.4 percent), and 866,902 voted no (63.6 percent).
Northern Territory 63.4 percent counted, 37,969 voted yes (39.5 percent), and 58,193 voted no (60.5 percent).
ACT 82.8 percent counted, 158,097 voted yes (60.8 percent), and 102,002 voted no (39.2 percent).
Prime Minister Anthony Albanese has said the next steps after the failed Indigenous Voice to Parliament referendum are yet to be decided and called the expectation of having a plan just days after the vote “not respectful”.
In addition to being viewed as divisive along racial lines, concerns about how the Voice to Parliament would work (whether indigenous Australians would be given greater power) and uncertainties about how the new body would result in meaningful change for indigenous Australians contributed to the rejection.
Australia has held 44 referendums since its founding in 1901. However, the referendum on the Indigenous Voice to Parliament in 2023 was the first of its kind to focus specifically on Indigenous Australians.
As part of a broader push to establish constitutional recognition of Indigenous Australians, the Voice proposal was seen as a significant step towards reconciliation and was the result of decades of indigenous advocacy and work.
A key turning point came in 2017 when 250 Aboriginal and Torres Strait Islander delegates from across the country met at Uluru for the First Nations’ National Constitutional Convention. The proposal, known as the Voice, sought to recognise Indigenous people in Australia’s constitution and establish a First Nations body to advise the government on issues affecting their communities.
However, the Voice proposal was not unanimously accepted. In the course of the campaign, intense conflict and discussion ensued between supporters and opponents, resulting in what supporters viewed as a tragic outcome, while the victorious opponents celebrated their victory.
The support of Oceania’s indigenous leaders Pacific Islanders expressed their views before the referendum on the Voice to Parliament.
Henry Puna, Secretary-General of the Pacific Islands Forum, said that Australia’s credibility would be boosted on the world stage if the yes vote won the Indigenous voice referendum. He stated that it would be “wonderful” if Australia were to vote yes, because he believed it would elevate Australia’s position, and perhaps even its credibility, internationally.
The former Foreign Minister of Vanuatu (nd current Climate Change Minister), Ralph Regevanu, warned Australia’s reputation would plummet among its allies in the Pacific if the Voice to Parliament was defeated.
These views indicate the potential impact of the voice referendum on Australia’s relationship with Pacific Island nations, which it often refers to as “its own backyard”.
The “No” camp claimed the Voice was an “elite” idea, that “real” Indigenous people didn’t want it, because Peter Dutton had spoken to “shoppers”. Even with the results, they still insist communities did not want one – taking away what little voice they gothttps://t.co/kWt0hjDHEC
Division, defeat and impact A tragic aspect of the Voice proposal is the fact that not only were Australian settlers divided about it, but even worse, indigenous leaders themselves, who were in a position to bring together a fragmented and tormented nation, were at odds with each other — including full-on verbal wars in media.
While their opinions on the proposal were divided, some had practical and realistic ideas to address the problems faced by indigenous communities in remote towns. Others proposed a treaty between settlers and original indigenous people.
There are also those who advocate for a strong political recognition within the nation’s constitutional framework.
Despite these divisions among indigenous leaders, the referendum on Voice represents a significant milestone in the ongoing indigenous resistance that spans over 200 years.
It is a resistance that began on January 26, 1788, when the invasion began (Pemulwuy’s War), and continued through various milestones such as the 1937 Petition for citizenship, land rights, and representation, the 1938 Day of Mourning, the 1963 Yirrkala bark petitions, the 1965 Freedom Rides, and the establishment of the Aboriginal Tent Embassy in Canberra in 1972.
It further extended to 1990-2005 with the Aboriginal and Torres Strait Islander Commission (ATSIC), the 1991 Song Treaty by Yothu Yindi, Eddie Mabo overturning terra nullius in 1992, Kevin Rudd’s 2008 apology, and the Uluru Statement from the Heart until the recent defeat of the Voice Referendum in 2023.
A dangerous settlers’ myth and its consequences The modern nation of Australia (aged 235 years) has been shaped by one of European myths: “Terra Nullius”, the Latin term for “nobody’s land”. This myth was used to describe the legal position at the time of British colonisation.
Accordingly, the land had been deemed as terra nullius, which implies that it had belonged to no one before the British Crown declared sovereignty over it.
Eddy Mabo: A Melanesian Hero An indigenous Melanesian, Eddy Mabo, overturned this myth in 1992, known as “the Mabo Case,” which recognised the land rights of the Meriam people and other indigenous peoples.
The Mabo Case resulted in significant changes in Australian law in several areas. One of the most notable changes was the overturning of the long-standing legal fiction of “terra nullius,” which posited that Australia was unpopulated (no man’s land) at the time of British colonisation.
In this decision, the High Court of Australia recognized the legal rights of Indigenous Australians to make claims to lands in Australia. It marked a historic moment, as it was the first time that the law acknowledged the traditional rights of Aboriginal and Torres Strait Islander peoples. In addition, the Mabo Case contributed directly to the establishment of the Native Title Act in 1993.
Even though these changes are significant, debates persist regarding the state of indigenous Australians under colonial settlement.
Indigenous Affairs reporter Isabella Higgins says the No victory in the Indigenous Voice to Parliament Referendum could change the way Indigenous Australians will want to interact with the rest of the country going forward. pic.twitter.com/g5CxBaU0Op
Indigenous leaders need to see a big picture The recent referendum on the Voice sparked heated debates on a topic that has long been a source of contention: the age-old battle of “my country versus your country, my mob versus your mob, I know best versus you know nothing.”
While it’s important to celebrate and protect cultural diversity and the unique perspectives it brings, it’s equally important to recognise that British settlers didn’t just apply the myth of terra nullius to a select few groups or regions — they applied it to all areas inhabited by indigenous peoples, treating them as a single, homogenous entity.
This means that any solution to indigenous issues must be rooted in a collective, unified voice, rather than a patchwork of fragmented groups.
Indigenous leaders need to prioritise the creation of a unified front among themselves and mobilise their people before seeking support from Australians. Currently, they are engaging in competition, outdoing each other, and fighting over the same issue on mainstream media platforms, indigenous-run media platforms, and social media.
This approach is reminiscent of the “divide, conquer, and rule” strategy that the British effectively employed worldwide to expand and maintain their dominion. This strategy has historically caused harm to indigenous nations worldwide, and it is now harming indigenous people because their leaders are fighting among themselves.
It is important to note that this does not imply a rejection of every distinct indigenous language group, clan, or tribe. However, it is crucial to recognise that indigenous peoples throughout Oceania were viewed through a particular European lens, which scholars refer to as “Eurocentrism”.
This “lens” is a double-edged sword, providing semantic definition and dissection power while also compartmentalising based on a hierarchy of values. Melanesians and indigenous Australians were placed at the bottom of this hierarchy and deemed to be of no historical or cultural significance.
This realisation is of utmost importance for the collective attainment of redemption, unity and reconciliation.
The larger Australian indigenous’ cause From Vasco Núñez de Balboa’s momentous crossing of the Isthmus of Panama to Ferdinand Magellan’s pioneering Spanish expedition across the Pacific Ocean in 1521, and Abel Janszoon Tasman’s remarkable exploration of Tasmania, Australia, New Zealand, and Fiji, to James Cook’s renowned voyages in the Pacific Ocean between 1768 and 1779, the indigenous peoples of Oceania have endured immense suffering and torment as a consequence of the European scramble for these territories.
The indigenous peoples of Oceania were forever scarred by the merciless onslaught of European maritime marauders. When the race for supremacy over these unspoiled regions unfolded, their lives were shattered, and their communities torn asunder.
The web of life in Australia and Oceania was severely disrupted, devalued, rejected, and subjected to brutality and torment as a result of the waves of colonisation that forcefully impacted their shores.
The colonisers imposed various racial prejudices, civilising agendas, legal myths, and the Discovery doctrine, all of which were conceived within the collective conceptual mindset of Europeans and applied to the indigenous people.
These actions have had a lasting and fatalistic impact on the collective indigenous population in Australia and Oceania, resulting in dehumanisation, enslavement, genocide, and persistent marginalisation of their humanity, leading to unwarranted guilt for their mere existence.
The European collective perception of Oceania, exemplified by the notion of terra nullius, has resulted in numerous transgressions of indigenous laws, customs, and cosmologies, affecting every aspect of life within the entire landscape. These violations have led to the loss of land, destruction of language, erasure of memories, and imposition of British customs.
Furthermore, indigenous peoples were forcibly relocated to concentration camps, missions, and reserves.
The Declaration received support from a total of 144 countries, with only four countries (which have historically displaced indigenous populations through settler occupation) voting against it — Australia, Canada, New Zealand and the United States.
However, all four countries subsequently reversed their positions and endorsed the Declaration. It should be noted that while the Declaration does not possess legal binding force, it does serve as a reflection of the commitments and responsibilities that states have under international law and human rights standards.
The challenges and concerns confronting indigenous communities are undeniably more severe and deplorable than the current “yes or no” referendum. It is imperative for the entire nation, including indigenous leaders, to acknowledge the profound extent of the Indigenous human tragedy that extends beyond the divisive binary.
Old and new imperial vultures Similar to the European vultures that once encircled Oceania centuries ago, partitioned its territories, subjugated its people, conducted bomb experiments, and eradicated its population in Tasmania, the present-day vultures from the Eastern and Western regions exhibit comparable behaviours.
It is imperative for indigenous leaders hailing from Australia, Melanesia, Polynesia, and Micronesia to unite and demand that the colonial governments be held responsible for the multitude of crimes they have perpetrated.
Message to divided indigenous leaders Simply assigning blame to already fragmented, tormented, and highly marginalised Indigenous communities, and endeavouring to empower them solely through a range of government handouts and community-based development programs, will not be adequate.
Because the trust between indigenous peoples and settlers has been shattered over centuries of abuse, deeply impacting the core of Indigenous self-image, dignity, and respect.
My personal experience in remote indigenous communities I am a Papuan who came to Australia over 20 years ago to study in the remote NSW town of Bourke. I lived, studied, and worked at a small Christian College called Cornerstone Community.
During my time there, I was adopted by the McKellar clan of the Wangkumara Tribe in Bourke and worked closely with indigenous communities in Bourke, Brewarrina, Walgett, Cobar, Wilcannia, and Dubbo.
Unfortunately, my experiences in these places left me traumatised.
These communities have become so broken. I found myself succumbing to depression as a result of the distressing experiences I witnessed. It dawned upon me being “blackfella” — Papuan indigenous descent — was and still consistently subjected to similar mistreatment regardless of location.
This realisation instilled within me a sense of guilt for my own identity, as I was constantly made feel guilty of who I was. Tragically, a significant number of the young indigenous whom I endeavoured to aid and guide through diverse community and youth initiatives have either been incarcerated or committed suicide.
West Papua, my home country, is currently experiencing a genocide due to the Indonesian settler occupation, which is supported by the Australian government. This is similar to what indigenous Australians have endured under the colonial system of settlers.
Indigenous Australians in every region, town, and city face a complex and diverse set of issues, which are unique, tragic, and devastating. These issues are a result of how the settler colony interacted with them upon their arrival in the country.
Nevertheless, the indigenous people were not subjected to centuries of abuse and mistreatment solely based on their tribal affiliations. Rather, they were targeted by the settler government as a collective, disregarding the diversity among indigenous groups.
This included the indigenous people from Oceania, who have endured dehumanisation and racism as a result of colonisation.
It is imperative to acknowledge that the resolution of these predicaments cannot be attained by a solitary leader representing a particular group. The indigenous leaders need a unified vision and strategy to combat these issues.
All indigenous individuals across the globe, including Australia, New Zealand, Oceania, and West Papua, are afflicted by the same affliction. The only distinguishing factor is the degree of harm inflicted by the virus, along with the circumstances surrounding its occurrence.
A paradigm shift Imagine a world where indigenous peoples in Australia and Oceania reclaim their original languages and redefine the ideas, myths, and behaviours displayed on their land with their own concepts of law, morality, and cosmology. In this world, I am confident that every legal product, civilisational idea, and colonial moral code applied to these peoples would be deemed illegal.
It is time to empower indigenous voices and perspectives and challenge the oppressive systems that have silenced them for far too long.
Commence the process of renaming each island, city, town, mountain, lake, river, valley, animal, tree, rock, country, and region with their authentic local languages and names, thereby reinstating their original significance and worth.
However, in order to accomplish this, it is imperative that indigenous communities are granted the necessary authority, as it is ultimately their power that will reinforce such transformation. This power does not solely rely on weapons or monetary resources, but rather on the determination to preserve their way of life, restore their self-image, and demand the recognition of their dignity and respect.
Last Saturday’s No Vote tragedy wasn’t just about the majority of Australians rejecting it. It was a heartbreaking moment where indigenous leaders, who should have been united, found themselves fiercely divided.
Accusations were flying left and right, targeting each other’s backgrounds, positions, and portfolios. This bitter divide ended up gambling away any chance of redemption and reconciliation that had reached such a high national level.
It was a devastating blow to the hopes and aspirations for a better world for one of the most disadvantaged originals continues human on this ancient timeless continent — Australia.
Yamin Kogoya is a West Papuan academic who has a Master of Applied Anthropology and Participatory Development from the Australian National University and who contributes to Asia Pacific Report. From the Lani tribe in the Papuan Highlands, he is currently living in Brisbane, Queensland, Australia.
(@kelvin_morganNZ) 
