Category: Race & Racism

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    Janine Jackson interviewed the African American Policy Forum’s Tanya Clay House about erasing history for the May 2, 2025, episode of CounterSpin. This is a lightly edited transcript.

     

    WaPo: Trump’s executive order targeted this museum. Many visitors question why.

    Washington Post (3/30/25)

    Janine Jackson: Historians, teachers, community leaders and racial justice advocates are rallying around the National Museum of African American History and Culture, as the Trump White House has set its destructive sights on it as part of the effort to erase Black history from US history, to claim that any accurate acknowledgement of Black people’s lives in this country “deepens societal, divides and fosters a sense of national shame, disregarding the progress America has made.”

    We’ve heard this song before. There are few more radical ways to oppress people than to suppress their history, their experiences, their voices, to insist that only ever more wonderful things have happened in the United States, and that only that fairytale is acceptable to tell or to hear. The harm wrought—and, to be clear, intended—is not just to Black people, but to the very concept, the aspiration of multiracial democracy.

    Which is why the Freedom to Learn network, and its #HandsOffOurHistory campaign, comprise so many groups and communities. The coalition was convened by the African American Policy Forum, where our guest is senior strategist, and where I serve as a board member.

    Tanya Clay House has worked for years on supporting democracy by supporting communities of color’s right to vote, including work with the American Bar Association, the Hip Hop Caucus and the Kairos Democracy Project, as well as as an independent consultant. She joins us now by phone. Welcome to CounterSpin, Tanya Clay House.

    Tanya Clay House: Thank you so much for having me. I appreciate it.

    Instagram: Kimberle Crenshaw takes the Uncovering Black History Challenge

    Instagram (4/30/25)

    JJ: I just saw Professor Kimberlé Crenshaw, from the African American Policy Forum, doing a kind of video minute about Bruce’s Beach, a California property where Black families were living in the ’20s—too happily for the likes of their white neighbors, who had the city seize the land under eminent domain, saying it’d be used for a public park, and then leaving it undeveloped once they’d achieved the obvious goal of driving the Black people out.

    That’s just some of the flavor of this kaleidoscopic project. Tell us more about what #HandsOffOurHistory and Freedom to Learn are doing, and hoping to do.

    TCH: Thank you so much for this opportunity to speak about this. So we’re at a time—and I hesitate to say this is a critical time; it’s been critical for a long time—there are things that are occurring within our country that many maybe never thought would come back, because we thought we had at least evolved on a certain level to not engage in revisionist history, to not go backward towards the times when we are qualifying people based upon their skin color, that we are continuing to demean and to engage in actions that really undermine the value of people, culture, in order to stoke fear, in order to maintain power of, essentially, the white majority.

    Unfortunately, we are at that time point, at that place again, where we are essentially this generation’s civil rights movement. We have a coalition of organizations that convened about three years ago under the Freedom to Learn banner, in order to really speak out against the beginning stages of attempting to eradicate our history.

    Popular Info: Why the College Board watered-down its new course on Black history

    Popular Information (2/2/23)

    The push to eliminate African-American studies and pull out certain teachings, particularly Dr. Kimberlé Crenshaw’s teachings, within African-American studies courses, this had moved through Florida and all the way up through College Board standards, and there was a galvanizing of organizations in order to push back on what we saw occurring, because it was undermining the ability of students to learn their history.

    So we came together three years ago, and then again last year under the same banner, because book bans had evolved, book bans across the country in every state, and we were really trying to raise the specter and bring it to people’s attention, what this is doing, coming after the culture, and coming after freedom of thought.

    And this was actually the playbook of Project 2025, and now, unfortunately, another year later, we are living Project 2025. We are living what that playbook, of not only the book ban, not only the erasure, the undermining of African-American studies courses, but the direct targeted attacks on all things diversity, equity and inclusion, which is really another way of targeting Blackness, and targeting those that are other, trying to other people, and saying that, in fact, this country is not inclusive; in fact, it is only that for the white majority.

    And so Freedom to Learn is really focused. We recognize that it can no longer just be a day—we were galvanizing on one day every year—but also to continue that drumbeat. But this year, we had a whole week, Freedom to Learn Week of Action. And it’s because of, you mentioned the executive order that is specifically targeting Black history, and the Black museum mentioned and called out is the National Museum for African-American and Culture, otherwise called the Black Smithsonian, here in DC, but also Black museums across the country.

    And so we are galvanizing and bringing people together to lift up all of the things that I’ve discussed, and to really focus on what this is doing to our country, and how it is completely undermining the freedom of thought, how it is essentially engaging in replacement theory, and how we are in need of a movement to ensure that we do not repeat the sins of our past.

    JJ: I get frustrated when news media say “the White House is seeking to undermine Black studies, Black museums and cultural institutions.” And, first of all, that that’s somehow in the interest of “ending divisions.” I don’t know how you even type the words that Donald Trump wants to end divisions.

    But then, the idea that somehow it’s only Black people who are harmed, or only Black people who care, when we’re talking about history and, as you say, freedom of thought in its essence. This is of interest, or should be of concern, to absolutely everyone.

    TCH: You’re absolutely right. Our slogan and its hashtag is #HandsOffOurHistory, because Black history is American history, it is all of our history, and it is crucial to understand how this country’s evolved. You can look at the failures of America in one way as, OK, these are the challenges, these are the problems, these are the atrocities that America has engaged in, but you can also say, it’s also what we’ve overcome, or are attempting to overcome, and move forward on.

    And so if you look at it only as the way that this administration is stating, that it’s a divisive concept, that is the fear of acknowledging the past, and where America has come from, and the ideals that they have been attempting to achieve. It’s not acknowledging all of the great evolution and the work that people have been engaged in, in order to achieve the ideals that are ingrained within our Constitution, that are ingrained within the American psyche, of freedom and liberty, freedom of thought, that people are created equal and have equal opportunity. In fact, this administration seems to be completely counter to that, and not wanting others, only wanting a certain segment of this population, to actually be free, essentially.

    And so that’s why they’re targeting, and stating that anything that interrupts or upsets that power dynamic of those that are currently in power, that therefore it’s considered divisive. And the first target right now, particularly, is Black history. And Black history, though, if you don’t understand and you don’t learn it, all people are at a disadvantage, because that is also a critical component of how it is that our civil rights infrastructure has been established, and how we ensure protections for all people, for women, for LGBTQ Americans, for Latinos, for Asians, for anyone who is not a white majority. So I think that simply declaring in a statement that it’s a divisive concept is ignorant, is the best that I can say at this point.

    USA Today: Who gets to write America's history? Activists prepare to battle Trump administration.

    USA Today (5/5/25)

    JJ: And I think that there are plenty of white people who also would say, We also want to learn the history of this country, the real history of this country. Please don’t speak in our name and say you’re protecting us from it, because it’s actually part of what white people need to learn, and want to learn as well.

    I don’t know if you have any particular thoughts about reporting. Apart from USA Today‘s Deborah Barfield Berry, and a lot of folks at a local level, I haven’t seen much attention to Freedom to Learn. But part of what I’m learning is how much you can grow and maintain healthy lines of communication outside and around the news media narrative. The Banned Books Tour that you referenced went straight to schools and campuses, and set up shop and spoke directly to people. But media coverage can still help or hurt in some ways.

    TCH: Yeah. We know that there has to be a groundswell in local communities as well, that it’s not going to be, as was said in a different context, “the revolution will not be broadcast.” We have to be on the ground, engaging in one-on-one contact, and that’s what we’re doing in many ways. The Freedom to Learn Week of Action this year is about getting into communities and giving people ways to engage at their local level, to obtain a digital library card that gives young people access to all of the books that have been banned.

    And that is hundreds, hundreds of books that have been banned. The Autobiography of Malcolm X, learning about Ruby Bridges, To Kill a Mockingbird. These are readings that I grew up on, learning and understanding America, and it really helped to gauge, and to direct how I understood, how this could be in the society. Our children now don’t have access to that.

    So we have the digital library cards that people can have there for free. We have every library. We’re partnering with them on sending letters to the editor, to your local papers, speaking to the fact that this is our history, Black history, it’s all of our history. That you’re actually engaging in revisionist history by trying to erase and not talk about what has happened in the past. Because if you do that, you’re not going to learn from it.

    Tonya Clay House

    Tonya Clay House: “This administration is intent on repeating the sins of the past, which is why they don’t want people to learn about what happened in the past.”

    And in fact, what we believe is happening is this administration is intent on repeating the sins of the past, which is why they don’t want people to learn about what happened in the past.

    We have other ways in which we’re also engaging. We’re telling people to make your own video. Like you mentioned, Dr. Crenshaw uplifted the historic sites that are in your own community, that you may not know about because things are being removed. It’s not just monuments, but historic land properties, artifacts as we’ve been hearing about, things that often are on loan in different museums. If you can lift that up, take a selfie of yourself, #HandsOffOurHistory. That’s the tagline.

    We’ve got a number of different ways in which we’re engaging and wanting people to uplift, but particularly on May 3, if you’re here in the DC area, we’re encouraging people to come join us, because we’re going to be gathering together on the steps of the John Wilson Building to speak to this issue of erasure, and how we’re going to reaffirm Black history. We have a Black history affirmation that we have on our Freedom to Learn website, and we have civil rights leaders from across the country and locally as well, as well as employees of the Smithsonian and others that are going to be speaking, faith leaders. We’re all coming together and we’re saying, hands off our history, and we want to show that we’re not going to allow this to happen, because this is all of our history.

    And so we do want everybody to take a moment. There are ways that everybody can do just one thing, at least something. And everybody may not be able to do the marches, or not be able to do, maybe, the video. But maybe you can get the digital library card, or maybe you can give money. There are different ways in which people can engage, and we’re trying to give you all the ways to help you do that.

    JJ: All right, then. We’ll end on that note of participation. We’ve been speaking with Tanya Clay House, consultant and senior strategist at the African American Policy Forum, among many other things. Tanya Clay House, thank you so much for joining us this week on CounterSpin.

    TCH: Really appreciate it, thank you for having me.

     

    This post was originally published on FAIR.

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    Ruby Bridges. the first Black child to attend an all-white school in New Orleans.

    Ruby Bridges challenged US segregation in 1960.

    This week on CounterSpin: You can say someone ‘supports the rights’ of people of color to vote, or to have our experience and history recognized—as though that were a passive descriptor; she ‘supports the rights’ of people of color to be seen and heard. The website of the Kairos Democracy Project has a quote from John Lewis, reminding us: “Democracy is not a state. It is an act.”

    Tanya Clay House is board chair at Kairos and a longtime advocate for the multiracial democracy that the Trump White House seeks to denounce and derail—in part by erasing the history of Black people in this country. As part of that, she’s part of an ongoing project called Freedom to Learn and its present campaign, called #HandsOffOurHistory. We hear from Tanya Clay House about that work this week.

     

    Arrest of Code Pink's Medea Benjamin

    Code Pink’s Medea Benjamin

    Also on the show:  Corporate news media evince lofty principles about the First Amendment, but when people actually use it, the response is more telling. When USA Today covered activism in Seattle around the WTO, it reported: “Little noticed by the public, the upcoming World Trade Organization summit has energized protesters around the world.” You see how that works: If you’re the little-noticing “public,” you’re cool; but if you band together with other people and speak out, well, now you’re a “protester,” and that’s different—and marginal. Whatever they say in their Martin Luther King Day editorials, elite media’s day-to-day message is: ‘Normal people don’t protest.’ In 2025, there’s an ominous addendum: ‘Or else.’

    Danaka Katovich is co-director of the feminist grassroots anti-war organization CODEPINK, currently but not for the first time at the sharp end of state efforts to silence activists and activism. We hear from her this week.

     

    This post was originally published on FAIR.

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    Janine Jackson interviewed Color of Change’s Portia Allen-Kyle about predatory tax preparers for the February 21, 2025, episode of CounterSpin. This is a lightly edited transcript.

     

    TurboTax: Inside TurboTax’s 20-Year Fight to Stop Americans From Filing Their Taxes for Free

    ProPublica (10/17/19)

    Janine Jackson: April is nominally tax season, but right about now is when many people start worrying about it. That’s why TurboTax paid a heck of a lot of money for Super Bowl ads to hard-sell the idea that people could use its service for free—if they hadn’t used it last year, or if they filed by a certain date.

    But if free, easy tax-filing is possible, should it be a gift to taxpayers from a for-profit corporation, from a corporation that has already been fined for unfairly charging lower-income Americans, from a corporation that has aggressively lobbied for decades to prevent making tax filing free and/or easy?

    Our next guest has looked into not just the top-down inequities of the tax preparation industry—described by one observer as the “wild, wild West”—but how those problems fall hard on Black and brown and low-income communities.

    Portia Allen-Kyle is interim executive director at Color of Change. She joins us now by phone. Welcome to CounterSpin, Portia Allen-Kyle.

    Portia Allen-Kyle: Thank you so much. Happy to be here.

    Preying Preparers: 1Preying Preparers: How Storefront Tax Preparation Companies Target Low-Income Black and Brown Communities

    Color of Change/Better IRS (3/24)

    JJ: I want to ask you about the report you authored, called “Preying Preparers.” I believe that many, if not enough, people have a sense that poor, low-income folks are at the sharp end of tax policy generally, and tax-filing specifically—that rich people get to keep, not just more money, but a higher fraction of money than low-income folks, who have less money and who need every nickel of it.

    But I’m not sure that people understand, that isn’t just the capitalism chips falling where they may. Your report says, “Exploiting low-income taxpayers is core to the business model of tax prep companies.” Tell us what we might not know about that.

    PAK: Doing that report was so eye-opening for so many different reasons, both personally and professionally, at Color of Change, in our advocacy. I remember years ago, when I discovered after going to H&R Block, and paying more than $300 for a fairly simple return, and finding out that the person who filed my return wasn’t even an accountant. And I remember how ripped off I felt.

    So fast forward, being in this role and doing this work, and this report in particular, just going into how much of a scam the tax preparation industry is, both the storefront tax prep companies—so your H&R Block, your Liberty Tax, your Jackson Hewitts of the world—as well as large corporations, such as Intuit and other software providers, that provide these tax-filing services.

    And the reality of the situation is that you have an industry that has spent hundreds of millions of dollars preventing people from being able to either pay the government what they owe or, in many cases, receive money back from the government that is technically already theirs. They have earned it, the government has kept more of it than they were perhaps entitled to, and now people are in the position for a refund.

    And these businesses, especially for Black taxpayers, for low-income taxpayers, have found ways to profit off of people’s already-earned money, by inserting themselves as these corporate middlemen in the tax preparation game, where their sole role is to fleece people’s pockets, either from the money that folks have already earned and they are due as a refund, or by upcharging, upselling and preying upon folks who are eligible for certain tax credits, such as the earned income tax credit or the child tax credit, and have made businesses off of selling the equivalent of payday loan products to these taxpayers, where they take a part of their refund and just give people the rest, under the guise of giving them a same-day advance or same-day loan. And so no matter what the angle is, it is all unnecessary and all a scam. And it’s why government products like IRS Direct File are so important to both our democracy, how government works, and how people receive and keep their money.

    JJ: A key fact in your report is that the tax preparation industry has these basic competency problems: Tax laws change all the time. You’re looking for someone who can make sure you pay what you’re supposed to, and look for any benefits you’re entitled to. And, of course, throughout this is that the most vulnerable people are the most in need of this help. But an unacceptable number, if we could say, of these tax preparers are not required to really prove that they know how to do it. That’s an industry-wide failing.

    PAK: Oh, absolutely. There are no real requirements for tax preparers in these companies. Whereas if you go to an accountant, accountants have professional standards, they have training requirements. Not anybody can hang up a shingle and say, “I am an accountant,” in the same way that not anyone can walk into a hospital, put on a white coat and say, “I am a doctor.” But what we have is an entire industry of people that are able to say, “I am a tax preparer, because I have applied for a job, maybe taken an internal training to these companies, and am now in the business of selling tax preparation.”

    JJ: But not to everyone, because let’s underscore that, the fact that these systemic problems, this is a regulatory problem, clearly, but it doesn’t land on everyone equally, and it’s not designed to. And so in this case, you see that these unregulated tax preparers are taking advantage of, well, the people that it’s easiest to take advantage of. Talk a little bit more about the impacts of that particular kind of predation.

    Portia Allen-Kyle

    Portia Allen-Kyle: “It’s these tax-lobbying corporations that have fought so hard to keep taxes complicated and confusing for the rest of us.”

    PAK: One of the ways in which especially storefront preparers are able to prey on communities is simply by location. And so many of these franchise operations, some of them maintain year-long locations, many of them do not, but they pop up, kind of like Spirit Halloween, often around tax season, in neighborhoods that are disproportionately Black or communities of color, disproportionately lower income, disproportionately taxpayers and residents who are eligible for what are expected to be larger refunds, so those who are eligible for the earned income tax credit, those who are eligible for the child tax credit, and really prey upon those folks in selling tax preparation services.

    And the key here is selling tax preparation services, because what they really are are salespeople. They have sales goals, it’s why they’re incentivized to upsell products, some of the products that they’re also selling are refund anticipation loans. So they may lure you in and say, “Get a portion of your refund today,” or “Get an advance upfront.” That’s an unregulated bank product. So you have an unregulated tax preparer now selling you an unregulated loan product, that often sometimes reach interest rates of over 30%. And they know what they’re doing, because that is where they make their money, in the selling of product.

    And we see that in the data, that free programs such as VITA, the Volunteer Income Tax Assistance program, disproportionately prepares the taxes of filers who don’t have children, and aren’t eligible for EITC. So many of these companies will refer out other folks, for whom they find that it is not worth it to prepare their taxes, prey on folks that they think they’re getting big refunds, but more importantly, what really illustrates the difference in tax preparation and expectations:  the wealthy millionaires, billionaires, corporations, they’re not going to H&R Block. Mark Cuban is not walking into H&R Block to file his taxes, right?

    Folks on the other end of the income and wealth spectrum are relying on accountants, are relying on folks who are not just preparing a service in the moment, but who are providing year-round advice on how to make the system work for them.

    And so there’s a service and an additional amount of financial insight and oversight that they are getting, that an entire segment of the market is not, when tax prep is handled in this way. Because, at the end of the day, it’s these tax-lobbying corporations that have fought so hard to keep taxes complicated and confusing for the rest of us, doing this while providing services that they know are subpar in quality, and deliver questionable outcomes. I mean, demonstrated in the report, the error rate of those who prepare taxes for companies like H&R Block, Liberty Tax, Jackson Hewitt and other companies is extremely high, sometimes upwards of 60%. So you have a scenario where you have a portion of taxpayers who disproportionately have their returns prepared by preparers who are unqualified and unregulated, and essentially increases their risk of an audit.

    NPR: IRS chief says agency is 'deeply concerned' by higher audit rates for Black taxpayers

    NPR (3/16/23)

    And then, when they are audited—it was found that the IRS disproportionately has audited Black taxpayers, and particularly those who are eligible for EITC, etc. And that is not unrelated to the way that it is structured, and the predation of the corporate tax lobby in the first place.

    And while it sounds like, when you see advertisements from H&R Block or Intuit about how they stand by and guarantee their services, they’ll defend you in an audit. Well, they need to defend you in an audit. It’s not altruistic. You’ll need that protection, because they’re going to mess it up, and have messed it up, for so many people.

    And that part of the story is not often talked about, when we talk about the disproportionate audit rate. It often is not always included how those folks had their returns prepared. And that’s often by these same companies that are presenting and fighting against things like direct file, which is essentially the public option for taxes, in the same way that the Affordable Care Act is the public option for healthcare.

    JJ: What is direct file, and why can we expect to hear in the media a lot of folks saying, “Oh, well, you might think direct file is good, but actually…”? What should we know about it?

    PAK: What we should know about it is, as I mentioned, direct file is the public option for taxes. And it’s important, because it allows people to file returns, simple returns, directly with the IRS. So last year, the pilot program was only available in 12 states. This year, the program is open to folks living in 25 states. We hope to see and are fighting for the expansion after this season into all 50 states, and recognize the tough road ahead for that.

    But it is a program that, in its first year, saved over, I believe it was 130,000 taxpayers, millions of dollars and hundreds of thousands of hours in tax preparation. And already we’ve seen folks flock this season to the direct file system. And in the first two weeks, Color of Change has been doing a lot of advocacy; we are the top referrer of traffic to direct file. And so we’re already saving hundreds of thousands of dollars, and thousands of hours, which is a real benefit to community. This is a system that is government working for you.

    It’s also important, because the other thing that private companies have really invested in, and fought so hard about, is that even when you file with H&R Block, when you file with Intuit or TurboTax, when you file with Liberty Tax, that information is still going to the government, to the IRS. But now it also is housed in this private corporation that essentially uses it as a part of their business model, to sell other products to you and prey on you in other ways.

    And so it’s not a coincidence that a company like Intuit owns TurboTax, which is a software platform that will take up your data. They also own QuickBooks, so they have a bunch of data on small businesses that keep their accounting in that way. They own MailChimp, and so they have information of millions of folks who join direct marketing email campaigns, and so they can link data in that way. And then they also own Credit Karma. And so for those who are looking to improve their credit scores, for example, they also then have information about Americans in that level. And match this to essentially prey in different ways, with different types of tax products and other banking products.

    And we’ve seen this in the expansion of fintech tax product loans that has been going crazy. When Cash App, for example, is telling you that you can file your taxes for free, you should assume that you are the product. And cutting out that corporate middleman is critical and essential, for not just ensuring that families keep money in their pockets, save time, that they are able to put back, spend with their kids, spend with their families, spend pursuing other things, but also is a data protection strategy as well.

    JJ: We’ve been speaking with Portia Allen-Kyle, interim executive director at Color of Change. The report, “Preying Preparers: How Storefront Tax Preparation Companies Target Low-Income Black and Brown Communities,” can be found at ColorOfChange.org. Portia Allen-Kyle, thank you so much for joining us this week on CounterSpin.

    PAK: Thanks for having me.

    This post was originally published on FAIR.

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    NYT: Defense Agency Pauses Celebrations of Martin Luther King’s Birthday, Women’s History Month and Others

    New York Times (1/29/25)

    This week on CounterSpin: A number of federal agencies rushed to make clear they would be scrubbing activities and events that “celebrate cultural awareness” in an effort to stay on the good side of the weird new White House. Trump and his abettors’ anti-anti-discrimination agenda is as subtle as a sledgehammer. “DEI hire,” for instance, is super-complicated code for the idea that if a person who isn’t white, cis and male got a job, that can only mean a better qualified white cis man was unfairly denied it. That’s just, Trump says, “common sense.”

    The irony is not lost that history itself is seen as being manipulated for political purpose when it comes to Black History Month—because we know that history is constantly invoked, if implicitly, as a way of justifying present-day unfairness. White supremacy can be presented as natural if  white people invented everything, discovered everything, created all the wealth, and defined civilization. That lies back of many public and media conversations…so just saying Charles Drew invented blood banks is disruptive! What if Black people aren’t subhuman?

    What people try to silence tells us what they fear. So what is so scary about everyone, not just Black people, acknowledging the particular circumstances and responses to those circumstances of Black people in these United States—our experience, challenges, accomplishments? Is it that history—real history, and not comforting tall tales—connects the past with the present in ways that are powerful, grounding and inspiring?

    In March 2021, a hitherto no-name right-wing activist openly declared an intention to mislead around racism and to vilify any questioning of enduring racial inequities: “The goal,” wrote Manhattan Institute’s Christopher Rufo,  “is to have the public read something crazy in the newspaper and immediately think ‘critical race theory.’” He bragged that he had “successfully frozen” the “brand” of critical race theory, and was “steadily driving up negative perceptions. We will eventually turn it toxic as we put all of the various cultural insanities under that brand category.”

    A self-respecting press corps would have taken that as a shot across the bow. The corporate news media we have dutifully signed on to present a campaign openly defined as uninterested in truth or humanity and concerned only with rolling back the clock on racial equity as a totally valid, “grassroots” perspective, deserving respectful inclusion in national conversation.

    That was a jumping-off point for our conversation with law professor Luke Charles Harris, co-founder with Kimberle Crenshaw of the African American Policy Forum. We’ll hear that important conversation again this week.

     

    Plus Janine Jackson takes a quick look back at recent press coverage of Venezuela, Elon Musk and ICE.

     

    This post was originally published on CounterSpin.

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    CBS: CBS Evening News How suburban sprawl and climate change are making wildfires more destructive

    CBS Evening News (1/13/25) cited Colorado’s 2021 Marshall Fire as another example of how climate disruption is making wildfires more destructive.

    The devastation of the ongoing Los Angeles fires is an alarm going off, but also the result of society having hit the snooze button long ago (Democracy Now!, 1/9/25; CBS, 1/13/25). Game-changing fires destroyed Paradise, California (NPR, 11/8/23), in 2023, and Lahaina, Hawaii, in 2024—clear warnings, if any were still needed, that the climate catastrophe had arrived.

    “The evidence connecting the climate crisis and extreme wildfires is clear,” the Nature Conservancy (7/9/24) said. “Increased global temperatures and reduced moisture lead to drier conditions and extended fire seasons.”

    The scientific journal Fire Ecology (7/24/23) reported that “climate change is expected to continue to exacerbate impacts to forested ecosystems by increasing the frequency, size and severity of wildfires across the western United States.”

    Now we are watching one of America’s largest cities burn. It’s a severe reminder that the kind of disruption we experienced in the beginning of the Covid pandemic in 2020 is the new normal under climate change.

    The right-wing media, however, have found a culprit—it’s not climate change, but Democratic Party–led wokeness. The coverage demonstrates once again that the W-word can be used to blame literally anything in the Murdoch fantasyland.

    ‘Preoccupation With DEI’

    WSJ: How the Left Turned California Into a Paradise Lost

    Alyssia Finley (Wall Street Journal, 1/12/25): “A cynic might wonder if environmentalists interfered with fire prevention in hope of evicting humans.” Another cynic might wonder if the Journal publishes smears without evidence as part of its business model.

    “Megyn Kelly sounded off on Los Angeles Fire Department Chief Kristin Crowley and Mayor Karen Bass,” the New York Post (1/8/25) reported. Former Fox News host Kelly said “that the officials’ preoccupation with diversity, equity and inclusion [DEI] programs distracted them from the city’s fire-combating duties.”

    Wall Street Journal editorial board member Allysia Finley (1/12/25) echoed the charge: “Bloated union contracts and DEI may not have directly hampered the fire response, but they illustrate the government’s wrongheaded priorities.” In other words, the paper didn’t have evidence to blame the fires on firefighter salaries or department diversity, but decided to insinuate as much anyway.

    Other conservative journalists were more direct, like CNN pundit Scott Jennings, who went on CNN NewsNight (1/8/25) to assert: 

    As a matter of public policy in California, the main interest in the fire department lately has been in DEI programming and budget cuts, and now we have this massive fire, and people are upset.

    As the Daily Beast (1/9/25) noted, “His response was part of a Republican kneejerk reaction that included President-elect Donald Trump blaming ‘liberals’ and state Gov. Gavin Newsom.”

    The Washington Post (1/10/25) reported that Trump-supporting X owner Elon Musk

    has been inundating his 212 million followers with posts casting blame for the blazes on Democrats and diversity policies, amplifying narratives that have taken hold among far-right activists and Republican leaders.

    Liel Leibovitz, editor-at-large at the conservative Jewish magazine Tablet, blamed the LA devastation on the “woke religion” (New York Post, 1/9/25).

    “There are many things we’ve learned that the Los Angeles Fire Department needs—and more women firefighters isn’t one of them,” moaned National Review editor-in-chief Rich Lowry (New York Post, 1/15/25). “Los Angeles for years has been in the grips of a bizarre obsession with recruiting more women firefighters.”

    Blaming gay singers

    Fox News: LA County cut fire budget while spending heavily on DEI, woke items: 'Midnight Stroll Transgender Cafe'

    Mentioned by Fox News (1/10/25): $13,000 allocated to Lesbian, Gay, Bisexual and Transgender Heritage Month programs. Not mentioned by Fox News: a $126 million boost to the LAPD budget.

    Fox & Friends (1/9/25, 1/9/25) blamed the city’s Democratic leaders and the fire chief for the destruction. Fox News Digital (1/10/25) said:

    While Los Angeles officials were stripping millions in funding from their fire department ahead of one of the most destructive wildfires in state history, hundreds of thousands of dollars were allocated to fund programs such as a “Gay Men’s Chorus” and housing for the transgender homeless.

    You may notice the shift from “millions” to “hundreds of thousands”—the latter, obviously, can’t explain what happened to the former. What can far better explain it is that the city focused much more on funding cops than firefighters (Intercept, 1/8/25). The mayor’s budget plan offered “an increase of more than $138 million for the Los Angeles Police Department; and a decrease of about $23 million for the LA Fire Department” (KTTV, 4/22/24). KABC (1/9/25) reported more recent numbers, saying the “fire department’s budget was cut by $17.6 million,” while the “city’s police department budget increased by $126 million,” according to the city’s controller.

    And in 2023, the LA City Council approved salary increases for cops over objections that these pay boosts “would pull money away from mental health clinicians, homeless outreach workers and many other city needs” (LA Times, 8/23/23). The cop-pay deal was reportedly worth $1 billion (KNBC, 8/23/23).

    LAFD cuts under Mayor Bass were, in fact, big news (KTTV, 1/15/25). Fox overlooked the comparison with the police, one regularly made by city beat reporters who cover public safety and city budgets, and went straight to blaming gay singers.

    Crusade against ‘woke’

    Daily Mail: Maria Shriver is latest celebrity to tear into LA's woke leaders

    Contrary to the Daily Mail‘s headline (1/14/25), former California first lady Maria Shriver Maria Shriver did not “tear into LA’s woke leaders”; rather, she complained about LA’s insufficient funding of public needs.

    Or take the Daily Mail (1/14/25), a right-wing British tabloid with a huge US footprint, whose headline said former California first lady “Maria Shriver Is Latest Celebrity to Tear Into LA’s Woke Leaders.” But the story went on to say that Shriver had decried the cuts to the LAFD, citing no evidence that she was fighting some culture war against women firefighters.

    Shriver, the ex-wife of actor and former California Gov. Arnold Schwarzenegger, was pointing the finger at austerity and calling for more public spending. In other words, Shriver was siding with LAFD Chief Kristin Crowley, who had complained that city budget cuts had failed her department (CNN, 1/12/25). The Mail’s insistence on calling this a crusade against “woke” is just another example of how tediously the conservative media apply this word to almost anything.

    While these accusations highlight diversification in the LA firefighting force, the right never offers real evidence that these hiring practices lead to any kind of hindering of fire response, as University of Southern California education professor Shaun Harper (Time, 1/13/25) noted. If anything, the right admits that miserly budgeting, usually considered a virtue in the conservative philosophy, is the problem.

    Equal opportunity disasters

    These talking points among right-wing politicians and their sycophants in the media serve several purposes. They bury the idea that climate change, driven by fossil fuels and out-of-control growth, has anything to do with the rise in extreme weather. They pin the blame on Democrats: LA is a blue city in a blue state. And they continue the racist and sexist drumbeat that all of society’s ills can be pinned on the advancement of women and minorities.

    There is, of course, an opportunity to look at political mismanagement, including the cutbacks in the fire department. But natural disasters—intensified by climate change and exacerbated by poor political leadership—have ravaged unwoke, Republican-dominated states, as well, meaning Democrats don’t have a monopoly on blame.

    Hurricane Ian practically destroyed Sanibel Island in Florida, a state that has been living with Trumpism for some time under Gov. Ron DeSantis. Hurricane Helene also ravaged that state, as well as western North Carolina, a state that went to Trump in the last three elections. Hurricane Harvey drowned Texas’ largest city, Houston, and the rest of Texas has suffered power outages and shortages, due to both extreme cold and summer spikes in energy demand.

    Climate change, and the catastrophes it brings to the earth, does not discriminate against localities based on their populations’ political leanings. But conservative media do.

    Metastasizing mythology

    In These Times: New York City Women, Firefighters of Color Continue Decades-Long Battle To Integrate the FDNY

    Ari Paul (In These Times, 8/31/15): “The more progress made in racial and gender diversity, the more white male firefighters will denounce the changes and say that increased diversity is only the result of lowering standards.”

    Meanwhile, real firefighters know what the real problem is. The Western Fire Chiefs Association (3/5/24) said:

    Global warming pertains to the increased rise in Earth’s average surface temperature, largely caused by human activity, such as burning fossil fuels and deforestation. These practices emit greenhouse gases like carbon dioxide (CO2), methane (CH4) and nitrous oxide (N2O) into the atmosphere. These gases trap heat, resulting in a gradual increase in global temperatures over time. Recent data on fire and trends suggests that global extreme fire incidents could rise by up to 14% by the year 2030, 30% by 2050, and 50% by the end of the century. The impact of global warming is seen particularly in the western United States, where record-setting wildfires have occurred in recent years. Fourteen of the 20 largest wildfires on record have been in California over the past 15 years.

    Conservative media can ignore all this, because the notion that cultural liberalism has tainted firefighting isn’t new. I covered efforts to diversify the New York City Fire Department as a reporter for the city’s labor-focused weekly Chief-Leader, and I saw firsthand that the resistance to the efforts were based on the idea that minority men weren’t smart enough and women (white and otherwise) weren’t strong enough (PBS, 3/28/06; New York Times, 3/18/14; In These Times, 8/31/15).

    What I found interesting in that case was that other major fire departments had achieved higher levels of integration, and no one was accusing those departments of falling behind in their duties. At the same time, while the FDNY resisted diversification, the New York Police Department, almost worshipped by right-wing media, embraced it (New York Post, 9/8/14, 6/10/16).

    This racist and sexist mythology has metastasized in the Republican Party and its propaganda apparatus for years. With Trump coming back into power, these media outlets will feel more empowered to regurgitate this line of thinking, both during this disaster in LA and in the disasters ahead of us.

    This post was originally published on FAIR.

  •  

     

    Janine Jackson: Welcome to The Best of CounterSpin 2024. I’m Janine Jackson.

    This is the time of year when we take a listen back to some of the conversations that have helped us clarify the events that bombard us, in part, by showing how elite news media are clouding them. It’s not to say big media always get the facts wrong, but that what facts they point us toward day after day, whose interpretation of those facts they suggest we credit, what responses we’re told are worth pursuing—all of that serves media’s corporate owners and sponsors, at the expense of the rest of our lives and our futures.

    An important part of the work we do as producers and as listeners is to help create and support different ways to inform ourselves and to stay in conversation. As always, we are deeply thankful to all of the activists, researchers, reporters and advocates who appear on the show. You’re listening to CounterSpin, brought to you each week by the mediawatch group FAIR.

    ***

    2024 included many reasons for public protest, which our guest reminded is both a fundamental right and a core tool for achieving other rights. Journalist and activist Chip Gibbons is policy director at Defending Rights and Dissent.

    Chip Gibbons

    Chip Gibbons: “There’s always been what’s called a Palestine exception to free speech.”

    Chip Gibbons: And I think it’s hard to talk about the future of dissent in this country this year without talking about what’s happening in Gaza, because that looms over everything. And we’re seeing a real outburst of protest around the ceasefire, around the occupation, around apartheid. And we’re also seeing a real heavy-handed attempt to demonize and repress these movements.

    There’s always been what’s called a Palestine exception to free speech. Palestine supporters have been censored, jailed, spied on for decades. So this isn’t entirely new, but the level of public vitriol, where you have Congress passing resolutions condemning student groups, Congress passing resolutions that condemn university presidents, Congress calling on the FBI (this isn’t a resolution, these are just letters from individual members of the Congress) to investigate media outlets for these conspiracy theories that they had freelancers who—and mainstream ones, like New York Times; they’re not talking about small left-wing publications—were somehow involved in October 7.

    It’s a really dark time, and I know a lot of people I talk to feel very strongly that the repression will backfire, because the movement is so strong, and people are so disgusted by what our government is complicit in. And I think that’s potentially true.

    But I do have to caution: Before World War I, the left was very powerful in this country. The Socialist Party had members of Congress, they had mayors. And the repression of that war completely decimated them.

    In the run-up to the Cold War, the FBI had all these internal files about how powerful they think the Communist Party is, that people are taking them seriously, that liberals work with them, that the 1930s were a pink decade or a red decade, and the FBI security apparatus is going to be like penicillin to the spread of the pink decade.

    So a lot of the periods of repression have followed the left when it was at its strongest, not when it was at its weakest. And I’m not saying we’re going to be decimated, like we were during World War I or during McCarthyism, but I do think we should be cautious, that repression does have an impact, and it does follow popular movement successes.

    And I do think part of the reason why we see this unhinged level of repression around the Gaza War—if you want to call it war; it’s more of a genocide—is because the atrocities that are being committed are so horrifying that, even if you’re someone who doesn’t think Israel’s an apartheid state, even if you’re a centrist, it’s hard to watch and hear about hospitals being targeted, to hear about refugee camps being blown up, and not be morally repulsed by what you’re seeing.

    And I do think that people know that, and that’s why they’re escalating the ratcheting up of oppression around the ceasefire protest. Because there’s no defense of bombing a refugee camp. There’s no defense of having snipers outside a Catholic church and shooting church women who are going to use the restroom. There’s not really a strong defense of this. You can either deny it, or try to shut everyone up.

    ***

    JJ: Svante Myrick is president of People for the American Way, and former mayor of Ithaca, New York. We spoke with him about voting rights and roadblocks.

    Svante Myrick

    Svante Myrick: “They’re not trying to take away everyone’s right to vote. They’re trying to take away certain people’s right to vote.”

    Svante Myrick: Especially after the 2020 election, led by Donald Trump, state legislators—people who are not household names, folks that you won’t often see on CNN or MSNBC—state legislators are taking their cues from Donald Trump and passing dozens and dozens…. I just came from Utah, where yet another law was passed that makes it harder to vote.

    Utah used to have very good voting laws. Everybody got a ballot in the mail. You could just fill it out, send it back in. You had weeks and weeks to do it. They just repealed that. Why? Is it because Donald Trump lost Utah? No, it’s because the state legislators are trying to curry favor with a president that just, frankly, does not want everyone’s vote to count.

    And if it’s OK, if I just say what probably is obvious to many of your listeners, but I think it deserves to be said: They’re not trying to take away everyone’s right to vote. They’re trying to take away certain people’s right to vote. I’m a Black American, and I just know for a fact that this Trump-led faction of the Republican Party would love for Black Americans’ votes not to be counted. And I know that because they are moving with almost surgical precision to disenfranchise people like me and my family.

    JJ: I am surprised when people are surprised that people don’t vote. While I lament it, I see the fact that some people just don’t see a connection between this lever they pull, and the policies and laws governing their lives. I see that as an indictment of the system, and not of the people.

    And so I wanted to ask you to talk about what we’ve seen labeled “low-propensity voters,” and different responses, like what People For is talking about, responses that are better than saying, “These people are so dumb, they don’t even know how to vote their own interests.”

    SM: And that’s so well said. Certainly our system has failed in many ways. But extreme right-wingers have also been waging an 80-year war, maybe longer, to convince Americans that government does nothing for them, that their representatives don’t improve their lives. And so when they do things like starve schools and school budgets, starve road budgets so that there are potholes in the street, and try to shrink government down to a size where you can drown it in a bathtub, they make sure it is dysfunctional, from Reagan to George W. Bush to Donald Trump, they break the system, and then say, “Hey, see, government, it can’t work at all. Why bother? Why bother to vote at all?”

    ***

    JJ: Though it’s dropped from many outlets’ radar, police violence continued in 2024, but so did efforts to reimagine public safety without cops at the center. Monifa Bandele is an activist with Movement for Black Lives, as well as senior vice president and chief strategy officer at MomsRising. She talked about a new report mapping police violence.

    Monifa Bandele

    Monifa Bandele: “We actually know what keeps us safe. We know that people need care and not punishment.”

    Monifa Bandele: Black people are just like any other people, right, all over the world. And so, for a long time, people had no idea what options there could be, what alternatives there could be, for community safety other than policing.

    It’s not just presented in our policies and what we see on the streets, we’re fed a daily dose of it in our larger popular culture. The police shows, the true crime series. All of your favorite actors at some point have been on the policing shows, or even if it’s shows about “gangsters” or “criminals,” it really has what we call this copaganda—which is police propaganda—storyline, which ultimately says, you need police, you need vigilantes, you need this tough-on-crime entity in order to have some semblance of safety in your community.

    So I’m actually really proud and impressed in the Black community, because what our report shows is that, even though we are really bombarded, millions and millions of dollars are spent to convince people that this is the only way that you can get safety, and people have lived their entire lives only experiencing this one model, that large portions of our community are really questioning that, and are really listening to folks who are saying: “Hey, we actually know what keeps us safe. We know that people need care and not punishment.”

    And this is something that, while we do it sometimes in our buildings and in our tenant associations or in our families, this could be scaled up community-wide. This could be scaled up citywide, statewide, nationally, where we actually figure out and get to the root of violence. You prevent most of it from happening, because you have the right mechanisms in place. And then when people are in crisis, and may cause harm to themselves or others, we combat that by giving them what they need to not be in crisis in that moment.

    ***

    JJ: Immigration stayed critical in 2024, but we didn’t hear much from folks particularly on the US southern border who don’t support aggressive unto lethal state responses. Aron Thorn joined us from the Rio Grande Valley. He’s senior staff attorney at the Beyond Borders program of the Texas Civil Rights Project.

    Aron Thorn

    Aron Thorn: “The very vast majority of folks who are showing up to the US/Mexico border are folks who are in need of protection.”

    Aron Thorn: I think one angle of this story that we don’t always see, it’s been heartbreaking to see, for example, the state’s rhetoric of “come and cut it,” be very aggressive, “we have a right to defend ourselves,” etc., etc. The, in my opinion, overblown claims about just how many cartel members are among people, just how many drugs they’re finding on people, for example.

    The very vast majority of folks who are showing up to the US/Mexico border are folks who are in need of protection, they’re in need of safety, they’re in need of stability. That is the very vast majority of people.

    And so something that does not often show up in these stories, that is particularly pertinent right now, is, let’s be clear, Texas is fighting for its right to lay concertina wire so that people can get caught in it for hours, and get injured and languish there as punishment for trying to seek safety.

    And what they want to do is push people back into Mexico where they are kidnapped, assaulted, raped, worse, as punishment for wanting to seek safety. That is what Texas is asserting its right to do. That’s what the Trump administration’s primary goal was on the US/Mexico border. That’s what Greg Abbott’s primary goal is at the US/Mexico border. And we don’t talk about that, as a country, of what that actually looks like every day, what that looks like on the ground.

    What we talk about are US communities, we talk about people “taking our jobs,” we talk about the fentanyl that’s coming in—all real issues that are not touched, not controlled, by people who are desperate and are trying to seek safety. So to me, that is one of the biggest holes that I always see in these stories, that we don’t really take: our right to defend our border, but from what?

    As a Texan, I don’t think what Texas is doing on the border day-to-day will actually improve the lives of Texans. We are spending billions of dollars of our own tax money for this political ploy that we are improving the lives of Texans, while we are stripping Texans off of Medicaid faster than any other state in the country. Texans are very strapped in an economy where inflation is still an issue, and nothing that we’re doing at our border is going to affect that.

    ***

    JJ: Media Matters took a look at coverage of climate disruption, finding that, where there were some improvements, they just didn’t match the severity of the crisis. Evlondo Cooper is a senior writer with the Climate and Energy Program at Media Matters.

    Evlondo Cooper

    Evlondo Cooper: “Even the best coverage we see…there is no accountability for the fossil fuel industry and other industries that are driving the crisis.”

    Evlondo Cooper: We look at coverage of, broadly, climate justice. I think a lot of people believe it’s representation for representation’s sake, but I think when people most impacted by climate change—and we’re talking about communities of color, we’re talking about low-income communities, we’re talking about low-wealth rural communities—when these folks are left out of the conversation, you’re missing important context about how climate change is impacting them, in many cases, first and worse. And you’re missing important context about the solutions that these communities are trying to employ to deal with it. And I think you’re missing an opportunity to humanize and broaden support for climate solutions at the public policy level.

    So these aren’t communities where these random acts of God are occurring; these are policy decisions, or indecisions, that have created an environment where these communities are being most harmed, but least talked about, and they’re receiving the least redress to their challenges. And so those voices are necessary to tell those stories to a broad audience on the corporate broadcast networks.

    JJ: Yes, absolutely.

    Another finding that I thought was very interesting was that extreme weather seemed to be the biggest driver of climate coverage, and that, to me, suggests that the way corporate broadcast media are coming at climate disruption is reactive: “Look at what happened.”

    EC: Totally.

    JJ:  And even when they say, “Look at what’s happening,” and you know what, folks pretty much agree that this is due to climate disruption, these houses sliding into the river, it’s still not saying, “While you look at this disaster, know that this is preventable, and here is who is keeping us from acting on it and why.”

    EC: Yeah, that is so insightful, because that’s a core critique of even the best coverage we see, that there is no accountability for the fossil fuel industry and other industries that are driving the crisis. And then there’s no real—solutions are mentioned in about 20% of climate segments this year. But the solutions are siloed, like there are solution “segments.”

    But to your point, when we’re talking about extreme weather, when you have the most eyeballs hearing about climate change, to me, it would be very impactful to connect what’s happening in that moment—these wildfires, these droughts, these heat waves, these hurricanes and storms and flooding—to connect that to a key driver, fossil fuel industry, and talk about some potential solutions to mitigate these impacts while people are actually paying the most attention.

    ***

    JJ: The oft-heard phrase “crisis of journalism” means different things to different people. This year, the Annals of the American Academy of Political and Social Science ran an article, “Repairing Journalism’s History of Anti-Black Harm.” It was co-authored by our guests, Collette Watson, co-founder of the group Black River Life, and Joe Torres, senior advisor at the group Free Press. The two are co-founders of the Media 2070 project.

    Colette Watson

    Colette Watson: “What’s missing is an acknowledgement of our media system’s history of harm.”

    Collette Watson: What’s missing is an acknowledgement of our media system’s history of harm. And when we talk about that—Joe and I are both co-creators of the Media 2070 project—when Media 2070 talks about this, we often say that, similar to our education system and our legal system, which so many people understand as oppressive, our media system is rooted in anti-Blackness, and in racism and racial hierarchy, since the very beginning.

    When you look at the earliest colonial newspapers, which stayed afloat on the revenues that they were gaining from serving as brokers in the trafficking of enslaved African people, by not only posting ads, paid ads, for people who had emancipated themselves and run away, but also in the sales of enslaved folks and serving as a broker for those transactions.

    We know that from that earliest root, right on through till now, our system of news, information, journalism—even entertainment media, book publishing—all of those are interconnected, and have been rooted in upholding a myth of Black inferiority, and have actually perpetuated white supremacy and even white nationalism. So you have to have that in mind, whenever you are thinking about journalism and the role it has played in society, and the role that we want it to play in the safe, just, multiracial democracy we want in the future. We can’t achieve that without acknowledging the history of harm.

    Joseph Torres

    Joseph Torres: “We’re asking the question: When hasn’t journalism been in crisis for Black people, and when hasn’t democracy?”

    Joseph Torres: There is this big debate happening right now about the future of journalism, and how it goes, is mostly a white-led space. And the way the discussion has taken place is, the democracy is in crisis and so is journalism, and we need to save local journalism to save democracy. But as Collette is describing, what that does not acknowledge is the role of local news organizations and in local journalism in undermining democracy for Black people and people of color.

    At the Media 2070 project, we’re asking the question: When hasn’t journalism been in crisis for Black people, and when hasn’t democracy? And these media institutions have played a direct role in undermining democracy.

    And in recent years, we have the Los Angeles Times apologizing for it being the paper of white supremacy for at least its first 80-plus years. We have the Oregonian saying that it was a paper, when it began, to try to ensure that Oregon remained a white state. The Baltimore Sun apologizing for its role in upholding the housing segregation in its editorials in the newspaper in support of it in Baltimore; and the Kansas City Star did much the same. The Philadelphia Inquirer apologized.

    These are all just within recent years, and within the future of journalism debate, there isn’t even acknowledgement that this actually happened, that these papers have actually apologized. What are we creating that’s different?

    ***

    JJ: Throughout the year, more and more entities declared Israel’s violent assaults on Palestinians a genocide. But how did elite US media talk about it? Greg Shupak of the University of Guelph-Humber in Toronto, and author of The Wrong Story: Palestine Israel and the Media, talked with CounterSpin.

    Gregory Shupak

    Gregory Shupak: “Genocide can and should never be just a normal story, but that is very much what it’s being treated like.”

    Gregory Shupak: First of all, genocide can and should never be just a normal story, but that is very much what it’s being treated like. And second of all, it’s also: Yes, brutal, violent oppression of Palestinians has been the case since Israel came into existence in 1948, and, in fact, in the years leading up to it, there were certainly steps taken to create the conditions for Israel. So it is a decades-old story. But there is a kind of hand-waving that creeps into public discourse, and I think does underlie some of this lack of attention to what continues to happen in Gaza and the West Bank.

    In reality, this is a very modern conflict, right? It’s a US-brokered, settler-colonial insurgency/counterinsurgency. It’s got very little to do with religion and everything to do with geopolitics and capitalism and colonialism. But it’s easier to just treat it as, “Oh, well, these backwards, savage barbarian and their ancient, inscrutable blood feuds are just doing what they have always done and always will. So that’s not worthy of our attention.” But that, aside from being wildly inaccurate, just enables the slaughter and dispossession, as well as resistance to it, to continue.

    ***

    JJ: As we all reeled from the presidential election results, I talked with FAIR’s own editor, Jim Naureckas, and senior analyst Julie Hollar, for some thoughts about how we got here.

    Jim Naureckas

    Jim Naureckas: “Trump was able to piggyback on a picture that had already been painted for him by corporate media, that these immigrants are something you should be afraid of.”

    Jim Naureckas: I think that there’s an interesting parallel between the Trump campaign strategy and the business strategy of corporate media; there was kind of a synergy there. I don’t think that MAGA Republicans and corporate media have the same goals, necessarily, but I think they share a strategy, which is “fear sells.”

    And that is also the strategy that Donald Trump has hit on. His campaign ads were all about fear, all about the danger of Democrats and the Biden/Harris administration. And he played on a lot of issues that corporate media have used to sell their papers, to sell their TV programs.

    Immigration is one of the most obvious ones: Corporate media have treated immigration as, “Here’s something that you should be afraid about. There’s this flood of immigrants coming over the border. It’s a border crisis.” Particularly since the beginning of the Biden administration, this has been a drumbeat.

    And there’s been a lot of distortions of numbers, of presenting this as some kind of unprecedented wave of migrants, that is not true. But by presenting it as this brand new threat, they’re able to sell more papers than they would otherwise have done—or sell clicks, I guess is what they’re in the business of now.

    And so Trump was able to piggyback on a picture that had already been painted for him by corporate media, that these immigrants are something you should be afraid of. And he was the person who was promising to do something about them.

    Julie Hollar

    Julie Hollar: “Journalism is absolutely critical for democracy, and we have to remember that moving forward.”

    Julie Hollar: I was thinking about how the corporate media, to me, bear such responsibility on both the issues of immigration and trans rights, because those two issues are miscovered by the corporate media in a very similar way. They’re both this beleaguered, very small minority—although the right wing, of course, is trying to make everyone believe that they are not a small minority, either of them—but both are very small minorities who are the target of these really punitive campaigns, whose bottom-line goal really is eliminating them from our society, which is classic fascism.

    So you would expect journalists in a democratic society to take as the central story here that targeting of these minority groups. For the past many years, they should have been reporting these issues from the perspective of immigrants, from the perspective of trans people, humanizing them, providing us with this understanding of who’s really being harmed here, which is the opposite story of what the right wing is trying to tell.

    And by not doing that at all—and I should also interrupt to say that not every corporate media outlet has been doing that on trans issues; the New York Times does really stand out, in terms of being bad about this. On immigration, it’s pretty much across the board bad in corporate media.

    But instead of doing the kind of democratic journalism that you need in a moment like this, you have them really just feeding into the same narrative that the right-wing movement is putting out there. So when they then turn around—well, I’m getting ahead of myself—and then blame the left for these losses, it’s very angering.

    Journalism is absolutely critical for democracy, and we have to remember that moving forward. And I think we can’t just ignore the big corporate outlets and let them off the hook and say, “Well, write them off because they’re never going to get better.” I mean, there are structural issues that are going to always limit them, and we have to keep demanding better, always.

    And at the same time, I think it’s really important that everybody dig deep and support tough, strong, independent journalism that exists all over this country. Local outlets, wherever you are, that are doing really important work in your city or in your neighborhood, all of the independent media that are working nationwide as well, all the media critics; everyone is going to need so much support for the coming years to help defend this democracy, and we all really need to step up and support them.

    ***

    JJ: That was FAIR’s Julie Hollar and Jim Naureckas. Before them, you heard Greg Shupak, Collette Watson and Joe Torres, Evlondo Cooper, Aron Thorn, Monifa Bandele, Svante Myrick and Chip Gibbons, just some of the voices it’s been our pleasure to bring you this past year.

    This post was originally published on FAIR.

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    Janine Jackson (Creative Commons photo: Jim Naureckas

    CounterSpin host Janine Jackson

    CounterSpin is your weekly look behind the headlines of the mainstream news. This is the time of year when we take a listen back to some of the conversations from the past year that have helped us clarify the events that bombard us—in part by showing how elite media are clouding them.

    It’s not to say Big Media always get the facts wrong; but that what facts they point us toward, day after day, whose interpretation of those facts they suggest we credit, what responses we’re told are worth pursuing—all of that serves media’s corporate owners’ and sponsors’ bottom line, at the expense of all of our lives and our futures. An important part of the work we do—as producers and as listeners—is to help create and support different ways to inform ourselves and stay in conversation.

    Guests featured on this year’s Best of CounterSpin include Chip GibbonsSvante Myrick, Monifa Bandele, Aron Thorn, Evlondo Cooper, Joe Torres, Colette Watson, Greg Shupak and FAIR’s Julie Hollar and Jim Naureckas.

    As always, we are deeply thankful to all of the activists, researchers, reporters and advocates who appear on the show.

    This post was originally published on CounterSpin.

  • This post was originally published on IndigenousX.

  • This post was originally published on IndigenousX.

  • It’s supremely unhelpful of the New York Times (Upshot, 10/26/24) to compare income of white men without college degrees to white, Black, Latine and Asian-American women with college degrees:

    The Times provided no similar graphic making the more natural comparison between white men without college degrees and Black, Latine or Asian-American men without college degrees. Why not?

    Someone who did make that comparison is University of Maryland sociologist Philip N. Cohen, who has a blog called Family Inequality (10/27/24). Maybe you won’t be surprised to find that not only are white men without college degrees not uniquely disadvantaged, they’re actually better paid than any other demographic without a college degree.  White men with college degrees, meanwhile, are at the top of the income scale, along with Asian-American men with college degrees.

    Family Inequality: Relative Income of US Workers

    As Cohen writes, the way the New York Times presented the data “is basically the story of rising returns to education, turned into a story of race/gender grievance.” That fits in with the Times‘ long history (e.g., FAIR.org, 12/16/16, 3/30/18 , 11/1/19, 11/7/19) of trying to explain to liberals why they should learn to love white resentment.

    This post was originally published on FAIR.

  •  

    Janine Jackson interviewed author and UC/Santa Barbara research professor emeritus George Lipsitz about the impacts of housing discrimination for the October 11, 2024, episode of CounterSpin. This is a lightly edited transcript.

     

     

    Grist: The South Bronx isn’t falling for Fresh Direct’s dirty trucks

    Grist (3/10/15)

    Janine Jackson: Some 10 years ago, food delivery service FreshDirect got more than $100 million of incentives to place a warehouse in a populated, poor, largely people of color community in the South Bronx, to bring heavy diesel truck traffic to asthma-inflicted neighborhoods already affected by waste treatment plants and high-traffic highways.

    Groups like South Bronx Unite, like Good Jobs for NY, opposed these further health harms to the community, as well as the notion that a handful of insecure, poorly waged jobs could serve as compensation. South Bronx Unites’ Mychal Johnson said: “Of course we want jobs, but we should not have to choose between having a job and having clean air. If you can’t breathe, you can’t work.”

    Now we understand that folks are working to reclaim pieces of the affected community called the Harlem River Yard, including allowing access to the Harlem River waterfront, access that’s been cut off to the public for a long time.

    That’s just one of thousands of stories that exemplify the ways that racism inflects all kinds of decisions, policies, laws, that we’re told are, nowadays anyway, indifferent to race. That’s a mistaken notion that hobbles our ability to respond effectively to the interconnected harms of white supremacy and myriad US institutions that, to be real, harm everyone, and not just Black and brown people.

    The Danger Zone Is Everywhere, by George Lipsitz

    UC Press (2024)

    George Lipsitz is research professor emeritus of Black studies and sociology at the University of California/Santa Barbara. He’s the author of many books, The Possessive Investment in Whiteness and How Racism Takes Place among them.

    His most recent book, that we’re here to talk about, is called The Danger Zone Is Everywhere: How Housing Discrimination Harms Health and Steals Wealth. It’s out now from University of California Press.

    I will note that George was, for years, the chair of the board of the African American Policy Forum, where I also serve as a board member. He joins us now by phone. Welcome to CounterSpin, George Lipsitz.

    George Lipsitz: Thank you. So glad to be here.

    JJ: Your new book addresses the interconnectedness of laws, policies and practices around housing that, without needing to be overtly coordinated, reinforce one another to produce and reproduce discriminatory outcomes. So we could really pull an opening thread anywhere here.

    But when we talk about housing discrimination, I know that many folks’ minds go to redlining, where officially sanctioned protocols meant Black families just couldn’t buy homes in certain neighborhoods, and the thinking is, while certainly that had lasting impacts, it was years ago, and it’s been legally remediated by now.

    So while the book talks, importantly, about the inadequacies of the ways that harms have been diagnosed and responded to, maybe we could just start with a breakdown of some of the multiple forms of discrimination in housing that that takes. Why is it that housing is at the center of the spider web of so many other discriminatory dangers?

    George Lipsitz

    George Lipsitz: “A lot of housing discrimination is enacted through things that don’t overtly appear to be about race, and may not even directly appear to be about housing.”

    GL: When I say the “danger zone is everywhere,” housing discrimination raises in peoples’ minds a direct act of discrimination, a refusal to rent or sell to a person of a targeted race, or the long effects of redlining. And these are still in effect, and they have an enormous impact on peoples’ life chances and opportunities. But a lot of housing discrimination is enacted through things that don’t overtly appear to be about race, and may not even directly appear to be about housing.

    I talk in the book about the ways in which low-ball home value appraisals of property owned by Black people hurt their ability to sell and refinance. And those same houses have artificially high property tax appraisals, which makes them pay a disproportionate share of taxation, makes them subject to tax lien foreclosures and auctions, which have been a massive transfer of wealth, especially in the last 10 years.

    Housing discrimination puts people from aggrieved groups in what Tricia Rose calls “proximity to toxicity,” close to incinerators, toxic waste dumps, diesel fuels, pesticides.

    CNN: Policing for profit: How Ferguson’s fines violated rights of African-Americans

    CNN (3/6/15)

    It also is enacted through a tax system that functions as an engine of racial inequality. Property tax relief in some cities for homeowners has meant that renters—and the city of Ferguson in Missouri is an example of this—are harassed by predatory policing that imposes arbitrary fines, fees and debts on them as a way to raise municipal revenue, to make up for the subsidies that are given to people who’ve been able to profit from housing discrimination.

    And there’s also mass incarceration, a disabling process, a disease-spreading practice. It affects people’s nervous systems, and anxiety produces hypertension.

    Even something like insurance, which appears to be race-neutral because it’s determined by algorithms, the algorithms are created by humans, and they basically make the success of past discrimination an excuse for continuing and extending it by equating Black people with risk.

    I’ll give an example. One of the things that affects your credit score is the kind of loan that you got. And so if you got a subprime loan, even if you qualified for a prime loan, you’re considered to be a credit risk, but there was nothing wrong with your behavior. It was the discrimination of the loan that was given to you.

    So I say that the danger zone is everywhere, that housing discrimination harms health and steals wealth. And as you said, it not only harms its direct victims, it also squanders the skills and abilities of the people whose lives are shortened because of it, misallocates resources, and it basically increases costs of insurance and healthcare, policing, for everyone.

    JJ: Let’s spell just a couple of things out, first about health: Housing discrimination harming health is not limited to polluters, like I talked about FreshDirect, being placed in aggrieved communities. The impact of housing policy on health—there’s a number of other pieces to that, yes?

    GL: You can be in an area that has no medical services. We found that areas that have concentrated poverty, and concentrated populations of people who can’t move elsewhere because of housing discrimination, have more pedestrian accidents. The street lighting is worse.

    People who are renters in this age of incredible shortages of housing—and part of that is because of a massive buy-up of homes by private equity firms—can’t really bargain with their landlords. If your landlord is somebody you know, that’s one thing. If it’s a private equity company that has 20,000 or 30,000 residences, you may not even be able to find out the identity of that landlord. And then it becomes very difficult to say, “Repair the furnace, make sure that the electricity is safe, make sure that the water is OK, deal with the pests and rodents that are in this place.” So it creates health hazards inside the houses. It creates hazards outside the houses.

    CBS: The evolution of a food desert: How a Detroit neighborhood lost its stores

    CBS (9/19/22)

    Also, people who live in places where a lot of houses have been torn down—especially in a city like Detroit, where private equity firms have been buying them up and tearing them down—that produces dust, which young children bring into their homes from playing in the street, and it increases their likelihood of asthma and many other deadly diseases.

    Farm workers constantly live in housing that is close to pesticides, close to pollution, but they also suffer from being in places that are food deserts, where you can’t get nutritious food, or food swamps, where you can only get non-nutritious food. And they also suffer from the lack of medical insurance, some of that caused by the high cost of housing. It means that rather than be evicted from their homes, they’ll forego necessary medicines and remedies that they would otherwise buy.

    JJ: I don’t believe that people understand the interconnectedness of this, and I think that’s part of the way that we talk about things: Healthcare problems are one thing, housing problems are another thing. And if you disconnect those things, then you don’t get what’s happening. And that’s exactly what I think this book is getting at, is the way that these things are immediately connected. They have everything to do with one another.

    For example, stealing wealth, which is the other part of the title: People think owning a home is central to the American dream, and it’s not just because you have a roof over your head. It’s because you have hereditary wealth. You now own a thing that you can transfer to your children, and that has everything to do with your sense of confidence in your life, and your ability to provide for folks, and your absence from, your distance from, precarity. All of these things are connected, which I think the book is trying to get at.

    GL: Yeah, well, certainly these impediments to being able to inherit assets that appreciate in value, can be passed down across generations, it’s a massive transfer of wealth, and a tremendous injury that goes across generations. But it’s also a matter of: housing and healthcare are talked about separately, but they’re also talked about separately from education, from incarceration, from transportation, and yet they’re mutually constitutive.

    Even within some of these fields, when people are trained in law, they focus on the tort model of injury. And this teaches them that discrimination has to be individual, intentional, interpersonal, and that it’s an aberrant practice in an otherwise fair market.

    But, actually, this has nothing to do with the way housing discrimination works most of the time. Although there are 4 million instances of intentional, individual, interpersonal injuries every year, housing discrimination is also collective, cumulative, continuing. It produces inequalities that can’t be remedied one at a time.

    Guardian: This article is more than 4 years old'It was everywhere': how lead is poisoning America's poorest children

    Guardian (2/26/20)

    And similarly with health, that we have an individualized model of health that imagines that people’s genetics, and whether they exercise and whether they eat healthy food, is the key thing in determining their health. But there are also collective issues, like sewage management, garbage collection, coal-burning furnaces and incinerators, lead in paint and gasoline.

    All of these things have an impact on health, and they not only need to be studied together, but people involved in fair housing law have to think about health justice. People who are dispensing medical care need to think about the neighborhoods that their patients come from and return to, and the impact that those neighborhoods have on their health, and on the relations between parents and children, and on even whether people are considered valued in this society.

    You live in a place that tells you you’re everybody’s lowest priority, you may not have a reason to want to be healthy. And then, if you add to that, the lack of physicians, the high cost of healthcare, the way in which pharmaceutical companies and insurance companies jack up the cost of healthcare, you’re basically engaged in a calculated cruelty in the organized abandonment of large numbers of people.

    And this harm is most egregious on children, because they can’t defend themselves, because their physical systems are less able to deal with health menaces. And so we’re basically squandering a large part of the next generation in a country that is increasingly made up of people who are not white, and we’re basically setting those children up for failure. It’s like a time bomb that will go off in the future, and there’s a lot of foreseeable harm that could be prevented.

    A key theory of pediatric care is that you don’t just remedy illnesses after they happen. You foresee them in advance and prevent them from happening. We could do that with the environment, we could do that with nutrition. We could do that with giving people a safe, affordable living environment. But we don’t do it, because there’s so much money to be made from injustice.

    JJ: I do want to put folks onto the book The Danger Zone Is Everywhere, because there’s no way that we can address all of this in the time that we have. But I want to say, the book is enlightening about many things, and one of them is the importance of just the way that we look at, the way we see societal inequities, and the way we talk about them. And what you’re saying is we’re talking about rejecting this approach that addresses individuals as though they were divorced from community. We’re looking at individual actions by individual landlords, and not looking at systems, and that’s part of the problem.

    GL: And this is what the law assumes, that an injury interrupts an otherwise just situation. You sue the individual perpetrator, you’re then made whole, and you go back to being fine.

    But what if you’re not fine to begin with? What if there isn’t one individual perpetrator? What if it’s a conjuncture of obstacles in your way? Once you punish that one corporation, they declare bankruptcy, and they open up the next day with a different name.

    And once the injured person wins a fair housing settlement, they go back into an innately unfair housing market, where they are disadvantaged in getting loans. They’re disadvantaged in getting insurance. They’re disadvantaged in their relations with the police. They’re disadvantaged in relation to the schools that their children are able to go to.

    So multi-axis problems need multi-axis and intersectional solutions. And that means we need to work together. It means that there’s a limit to what any one of us can do as an individual to have good health or housing for ourselves, much less for the whole society.

    And that’s why I try to stress in the book the emerging active and engaged public sphere constituency for good health and fair housing, and fair housing councils throughout the country, and advocates and attorneys who take on those cases, public health collectives, environmental justice organizing, community gardens, food co-ops, arts-based health projects like Building Healthy Communities in Boyle Heights, a whole series of community land trusts where people pool resources to take speculation out of the market.

    And so people are mobilizing precisely because they realize that as an individual, there’s very little you can do. In the courtroom, the boardroom or the banker’s office, there are limits to what can be done.

    Now there should be justice in all of those places, and individuals are entitled to good health, good housing, to the full benefits of civil rights law. But we also need to have an understanding that race itself is a political, not a biological, category, that it functions because people see things a certain way. Racism persists because people believe that people are members of different races, and we need to see racism as structural, systemic, collective.

    And good health and good housing can’t just be left to be private commodities to be purchased. They’re public resources, and they need to be protected by the public, and nurtured and sustained.

    LAT: Profiles of people living in homeless encampments. It’s rarely what you’d expect

    LA Times (5/29/22)

    JJ: I’ll only ask you one final question about news media, because we do see coverage, sometimes, about the difficulties of homelessness, or the problems of companies like Blackstone buying up homes. We see coverage. It’s just that it’s not connecting the dots. The story about why people are homeless is not connected to the story about venture capitalists buying up homes. It’s not connected.

    And so to me, it’s what I call “narrating the nightmare.” Something terrible is happening, and look at these harmed people, but somehow we can’t name who’s behind it, or how it could be stopped. “But,” media say, “you can’t say we’re not acknowledging it because look at this one story where we said how harmful it is.”

    And it drives me up a wall, because I know that reporters aren’t stupid, and I know that they’re not incapable of thinking systemically. I know they don’t think structural problems are boring, and I know that they don’t understand that regular people could grasp them.

    So I guess what I’m saying is that corporate news media suffer from some of the same ailments that you are diagnosing in healthcare and housing, and could benefit from some of the same medicine, I guess.

    NYT: Widespread Racial Bias Found in Home Appraisals

    New York Times (11/2/22)

    GL: Yeah, and some of this has to do with the demographics of the news media industry, which is similar to the demographics of the legal profession and the medical profession. There aren’t enough people who have experienced discrimination directly.

    But it’s also that a good plot has a beginning, a middle and an end. And so last year there were a number of stories about bias in home appraisal, in which Black families got a low appraisal for their home and they then got a white friend to sit in for them, and they took down the Jacob Lawrence paintings and the Toni Morrison books. And when it appeared that the home was owned by a white person, it was as much as $500,000 more.

    I’m glad they covered this, and this is a good story. And Fair Housing groups have sued about appraisal discrimination, and the National Fair Housing Alliance has a whole campaign about it.

    But nobody connected those instances to the systemic problems in the appraisal industry, which Elizabeth Korver-Glenn has written about in her book Race Brokers. They haven’t related that the low home value appraisals are connected to high property tax appraisals, as Andrew Kahrl points out in his great book The Black Tax. So the information is out there, but it’s just that they end the story too soon, and they assume things are going to be all right.

    Lorraine Hansberry wrote this play called A Raisin in the Sun, which is about a Black family moving into a white neighborhood. And at the end of the play, the Black people are in the neighborhood, and critics said, “Oh, this is a happy ending.” And Lorraine Hansberry said, “Well, if you think that’s a happy ending, wait until they wake up the next morning and have bricks and rocks thrown at their house, and the neighbors don’t talk to them, and the police harass them.”

    And so you can’t end the story too soon. We have to think about all these interconnections.

    JJ: Absolutely. And we could and will continue this conversation much further.

    But I just want to tell folks that we’ve been speaking with George Lipsitz. He’s research professor emeritus of Black studies in sociology at the University of California/Santa Barbara. And the book we’re talking about is called The Danger Zone Is Everywhere, and it’s available now from University of California Press. George Lipsitz, thank you so much for joining us this week on CounterSpin.

    GL: Thank you, Janine. I really appreciate the conversation.

     

    This post was originally published on FAIR.

  •  

    What are the limits of free speech on a college campus? The New York Times has deployed one of its highest-ranking soldiers in the culture war against liberalism to remind us that the speech of white supremacists must be defended, but criticism of Israel and support for Palestinian human rights are going too far.

    Times columnist John McWhorter, who teaches at Columbia University, is a part of the paper’s growing chorus of elite, pearl-clutching commentators (e.g., 6/7/18, 11/9/21, 3/18/23, 2/24/24) who blame society’s ills on an amorphous enemy of tyrannical “wokeness,” which McWhorter (3/21/23) presents as “an anti-Enlightenment program.” The Times embraces the idea, widespread in corporate media (Atlantic, 1/27/21; Newsweek, 7/25/23), that today’s social justice warriors are the true enemies of free speech.

    NYT: I’m a Columbia Professor. The Protests on My Campus Are Not Justice.

    John McWhorter (New York Times, 4/23/24): “Why do so many people think that weeklong campus protests against not just the war in Gaza but Israel’s very existence are nevertheless permissible?”

    McWhorter found a limit to free speech and academic freedom earlier this year. He wrote (New York Times, 4/23/24) that he decided not to subject his students to an exercise where they would listen to the sounds around them, because they would be forced to listen to pro-Palestine protesters’ “infuriated chanting.” He said:

    Lately that noise has been almost continuous during the day and into the evening, including lusty chanting of “From the river to the sea.” Two students in my class are Israeli; three others, to my knowledge, are American Jews. I couldn’t see making them sit and listen to this as if it were background music.

    I thought about what would have happened if protesters were instead chanting anti-Black slogans…. They would have lasted roughly five minutes before masses of students shouted them down and drove them off the campus…. Why do so many people think that weeklong campus protests against not just the war in Gaza but Israel’s very existence are nevertheless permissible?….

    The idea is that Jewish students and faculty should be able to tolerate all of this because they are white.

    He’s clearly trying to portray leftist protesters as hypocritical and applying double standards: They readily seek to shut down racist speech but find anti-Israel speech “permissible.”

    Yet McWhorter himself, so quick to condemn what he says is “a form of abuse” of Jewish students through the “relentless assault” of protesters’ Israel-critical speech—and with no words of reproach for the school president’s decision to “crack down” on the protests and their freedom of expression—applies a very different standard when the campus speech in question is racist, sexist or homophobic.

    ‘Flagrant unprofessional conduct’

    NYT: She Is Outrageous, Demeaning, Dangerous. She Shouldn’t Be Punished.

    For McWhorter (New York Times, 10/3/24), “upholding the ideals of free speech” requires not punishing a professor who publicly insults her Black students.

    In sharp contrast to his denunciation of pro-Palestine protesters’ speech, McWhorter (New York Times, 10/3/24) offered a full-throated defense of Amy Wax, a University of Pennsylvania law professor who has been sanctioned by the school for “flagrant unprofessional conduct,” including “a history of making sweeping, blithe and derogatory generalizations about groups by race, ethnicity, gender, sexual orientation and immigration status,” as well as “breaching grade privacy requirements” (Wall Street Journal, 9/24/24).

    A faculty panel unanimously recommended Wax be suspended for a year at half salary, publicly reprimanded and stripped of her named chair; Wax has appealed the recommendation and is still teaching.

    Wax has said that the US is “better off with fewer Asians and less Asian immigration” (CNN, 9/25/24). The Daily Pennsylvanian (8/10/17) wrote that, in an interview, Wax “said Anglo-Protestant cultural norms are superior”: “I don’t shrink from the word ‘superior’…. Everyone wants to go to countries ruled by white Europeans.”

    Wax made public comments about Black students’ grades that were both a violation of confidentiality and, according to the Penn law school dean, false (Vox, 2/16/23):

    I don’t think I’ve ever seen a Black student graduate in the top quarter of the class, and rarely, rarely, in the top half. I can think of one or two students who scored in the top half of my required first-year course.

    The law professor has repeatedly invited white nationalist Jared Taylor to deliver guest lectures in her class, including this semester, after the faculty panel’s recommendation. She will be a featured speaker at a conference sponsored by Taylor’s white supremacist journal American Renaissance (Daily Pennsylvanian, 9/10/24)—where, according to the Southern Poverty Law Center, “racist ‘intellectuals’ rub shoulders with Klansmen, neo-Nazis and other white supremacists.”

    Given McWhorter’s previously stated belief that Jewish students shouldn’t have to listen to speech like “from the river to the sea,” one might expect that he would similarly condemn Wax’s subjection of her Black and brown students to eugenicist, white supremacist speech.

    Instead, McWhorter uses the Wax affair to defend the right of free speech, a role he didn’t take on when his own school clamped down on anti-genocide protests (Columbia Spectator, 4/4/24). Her views might be “Outrageous, Demeaning, Dangerous,” his headline declared, but “She Shouldn’t Be Punished” for them.

    ‘Living with discomfort’—or not

    Daily Pennsylvanian: Amy Wax again invites white nationalist to Penn class, joins conference with ex-Ku Klux Klan lawyer

    “We regard this to be a case not of free speech, which is broadly protected by University policy…but rather of flagrant unprofessional conduct by a faculty member,” a U Penn faculty panel insisted (Daily Pennsylvanian, 9/10/24).

    McWhorter, as a part of the anti-woke media movement to frame liberalism as the opponent of openness, accepts Wax as a victim of the cancel mob: “Her suspension,” he said, “is a kind of ritual act, an unconvincing performance of moral purity.”

    He wrote: “Upholding the ideals of free speech means living with the discomfort—or even anger and injury—that offensive ideas can cause.”

    The contrast with his earlier column is striking. If a Black or brown student is subjected to white supremacist speech, by his account, that student’s “discomfort—or even anger and injury” is their problem, and of less importance than protecting free speech. But if a white student is subjected to anti-Zionist speech, McWhorter considers it a “form of abuse” that they should not be expected to simply “be able to tolerate.”

    Penn Provost John L. Jackson, Jr.’s statement on the matter makes clear that Wax isn’t being sanctioned for merely breaking liberal conventions of decorum. A faculty review board found that Wax “engaged in ‘flagrant unprofessional conduct’ that breached [her] responsibilities as a teacher to offer an equal opportunity to all students to learn” from her (University of Pennsylvania Almanac, 9/24/24). The decision resulting from the investigation, to which the statement links, also says that the inquiry board decided against recommending a much tougher punishment, “namely, termination from her faculty position.”

    McWhorter deems the disciplinary action “egregious,” yet he voiced no similar complaints about disciplinary actions taken by Columbia and other schools against pro-Palestine protesters. He was also quick to call for the ouster of Harvard President Claudine Gay, a Black scholar who had been hounded by right-wing congressmembers over allowing criticism of Israel on her campus (NPR, 12/12/23; FAIR.org, 12/12/23) before being pushed out in a plagiarism scandal. McWhorter (New York Times, 12/21/23) admitted that the school’s plagiarism “policy may not apply to the university’s president,” but said the vibes of the matter trumped procedure, saying “Gay would be denigrating the values of ‘veritas’ that she and Harvard aspire to uphold” if she stayed.

    Acceptable and unacceptable restrictions

    Columbia Spectator: Over 80 student groups form coalition following suspension of SJP, JVP

    Columbia University’s suspension of the school’s Students for Justice in Palestine and Jewish Voice for Peace chapters (Columbia Spectator, 11/29/23) apparently did not contradict “the ideal of free speech,” in McWhorter’s view, because the university had not “categorically prohibited criticism of Israel.”

    McWhorter recognized the parallels between the Wax affair and the pro-Palestine protests, but insinuated the usual, and false, media equation between pro-Palestine and anti-Black speech that paints anti-Zionism as antisemitism (FAIR.org, 12/15/23). He wrote that the protests are another example in which universities have struggled with “identifying the line between legitimate protest and threats or harassment”:

    Student clubs have been suspended, demonstrations have been pushed off campus and at least one professor has been fired for sharing anti-Israel sentiments. But no university has categorically prohibited criticism of Israel. That’s because, as uncomfortable as the debate about Israel can be, and as close to home as it hits for many students, letting them encounter ideas that differ from their own is an important part of their education that prepares them to take their place in a democracy.

    The idea that racism is so uniquely toxic that it should be an exception to the ideal of free speech is not self-evident. It is specific to this moment, and will probably seem unwise and arbitrary to future chroniclers. Especially for universities, if exposing people to potential discomfort is permissible when it comes to geopolitics, then it must also be permissible when it comes to race.

    McWhorter seems to be drawing a line between acceptable and unacceptable restrictions on speech: Suspending student clubs, “pushing” demonstrations off campus (with the help of police in riot gear) and firing professors for anti-Israel sentiments are apparently fine by McWhorter, whereas “categorical” prohibitions on anti-Israel speech would cross the line.

    It’s remarkable that McWhorter doesn’t see that firing a professor over anti-Israel views is quite obviously a much harsher punishment than Wax faces—or that suspending a professor for a year for specific actions that harmed students is not a categorical prohibition on racist speech.

    Enormous chilling effect

    Intercept: University Professors Are Losing Their Jobs Over “New McCarthyism” on Gaza

    Natasha Lennard (Intercept, 5/16/24): “Since the beginning of Israel’s war on Gaza, academics…have been fired, suspended or removed from the classroom for pro-Palestine, anti-Israel speech.”

    What’s more, while he claims there has been no blanket ban on pro-Palestine thought, there have been so many official actions against faculty and students that we now see an enormous chilling effect on speech.

    McWhorter did link to the Intercept story (9/26/24) on the firing of a tenured professor at Muhlenberg College for having

    shared, on her personal Instagram account…a post written not by herself but by Palestinian poet Remi Kanazi calling for the shunning of Zionist ideology and its supporters.

    But there’s much more. New York University added “Zionist” to a list of “examples of speech that could violate the university’s Non-Discrimination and Anti-Harassment policies” (Washington Square News, 8/26/24), which has FAIR wondering what impact this might have on professors who teach Middle Eastern history.

    Steven Thrasher, an acclaimed journalist who has commented here at FAIR, teaches social justice reporting at Northwestern University, where he may lose employment because of his activism against the genocide in Gaza. Democracy Now! (9/5/24) reported that the university “filed charges against Thrasher for obstructing police that were later dropped.” However, “students returning to Northwestern for the fall term will not see him in their classrooms, because he has been suspended as Northwestern says he is under investigation.”

    Hyperallergic (9/20/24) reported that at Barnard College, the women’s college associated with Columbia, the administration sent

    behavioral directives for Barnard employees, specifying that “messaging…supporting a geopolitical viewpoint or perspective while denigrating or remaining silent about an opposing geopolitical viewpoint or perspective” and posting political signs on office doors would go against the college’s community values.

    Telling sociologists, historians, political scientists and anthropologists to refrain from “supporting a geopolitical viewpoint” is like telling a quarterback not to pass the football. Once again, this is the kind of directive that undoes the kind of open discourse McWhorter says he supports.

    Tip of the iceberg

    Inside Higher Ed: New Policies Suppress Pro-Palestinian Speech

    Radhika Sainath (Inside Higher Ed, 9/16/24): “Trying to appease pro-Israel forces by preventing protests against Israel’s brutal war in Gaza…colleges are rewriting policies that will have dire consequences on university life for years to come.”

    This is just the tip of the iceberg when it comes to campus repression of anti-genocide activists—many of whom are Jewish, despite McWhorter’s attempt to treat criticism of Israel as a form of anti-Jewish bigotry. Radhika Sainath, a senior staff attorney at Palestine Legal, wrote about the widespread erosion of freedom on campuses this year at Inside Higher Ed (9/16/24):

    Indeed, my office, Palestine Legal, is receiving a surge of reports of students being censored and punished as they return to school, often under the pretext that support for Palestinian rights (or wearing Palestinian keffiyehs, or scarves) violates Title VI of the Civil Rights Act of 1964 by creating a hostile environment for Jews, even though Jewish students are at the center of many of the protests and wear Palestinian scarves. Often, no reason is given.

    On one campus, students were slapped with conduct violations for writing an op-ed discussing a Gaza encampment in positive ways. Potlucks for Palestine have been canceled. Professors who reference Gaza or Palestine in their courses are told those courses are not fit for the curriculum, or having their syllabi scrutinized—or turned over to Congress in a manner reminiscent of the McCarthy era. Adjuncts have been fired. Tenure-track professors suspended. Tenured professors investigated.

    If universities banned students from wearing Tibetan clothes or canceled “momo night” because these things might offend Chinese students, we could bet good money that McWhorter and the rest of the anti-woke pack would be up in arms, and rightfully so.

    But McWhorter is only fighting to protect conservatives, which are classified as political victims in liberal academic society. We have come to expect such hypocrisy from the New York Times and other media’s anti-woke moral panic (FAIR.org, 10/23/20, 7/23/21, 11/17/21, 3/25/22). But it’s remarkable that McWhorter feels comfortable being so contradictory and misleading in disingenuous pursuit of “free speech.”


    ACTION ALERT: You can send a message to the New York Times at letters@nytimes.com. Please remember that respectful communication is the most effective. Feel free to leave a copy of your communication in the comments thread.

    This post was originally published on FAIR.

  •  

     

    Right-click here to download this episode (“Save link as…”).

     

    The Danger Zone Is Everywhere, by George Lipsitz

    UC Press (2024)

    This week on CounterSpin: For many people and for media, the idea of “racial discrimination in housing” invokes an image of individual landlords refusing to rent or sell homes to Black and brown people. But that understanding is so incomplete as to be harmful. A new book doesn’t just illuminate the thicket of effects of systemic racism as it affects where people live; it reframes the understanding of the role of housing—connecting housing injustice with health inequities and wealth disparities, as well as lifting up work that connects those “mutually constitutive” elements of what the author calls an “unjust, destructive and even deadly racial order.”

    George Lipsitz is research professor emeritus of Black studies and sociology at the University of California, Santa Barbara. He’s author of The Possessive Investment in Whiteness and How Racism Takes Place, among other titles. He joins us to talk about his new book: The Danger Zone Is Everywhere: How Housing Discrimination Harms Health and Steals Wealth.

     

    Plus Janine Jackson takes a quick look at recent coverage of the port strike.

     

    This post was originally published on CounterSpin.

  •  

    The Message, by Ta-Nehisi Coates

    Random House (2024)

    Acclaimed journalist and author Ta-Nehisi Coates returned to nonfiction with his essay collection The Message, published on October 1, only to be met with patronizing dismissal and a whiff of racism on CBS Mornings (9/30/24).

    Coates left journalism to spend several years teaching and writing fiction, and intended to return to essay writing by producing a piece similar to George Orwell’s “Why I Write.” What he ended up with was The Message, a collection of three essays that explore “how our stories—our reporting and imaginative narratives and mythmaking—expose and distort our realities.” Coates visits Senegal, South Carolina and Palestine—exploring how the narrative of each place is constructed and perpetuated by journalists and media organizations.

    The longest of the essays, and the most discussed, is on Palestine. Coates goes beyond the now widely accepted call for a ceasefire, or even a call for an arms embargo: He condemns the Israeli occupation of Palestine, and says Israel’s existence as an ethnostate is fundamentally wrong. Coates has been met with praise, but also blatant dismissal—the second response being exemplified on CBS Mornings.

    ‘In the backpack of an extremist’

    CBS's Tony Dokoupil interrogating Ta-Nehisi Coates

    Tony Dokoupil (CBS Mornings, 9/30/24): Ta-Nehisi Coates’ essay on Palestine “would not be out of place in the backpack of an extremist.”

    Host Tony Dokoupil began the interview with an aggressive monologue that effectively dismissed Coates’ and his worldview, painting him as a radical not worth listening to:

    I want to dive into the Israel and Palestine section of the book, it’s the largest section of the book…. I have to say, when I read the book, I imagine if I took your name out of it, took away the awards and the acclaim, took the cover off, the publishing house goes away…the content of that section would not be out of place in the backpack of an extremist.

    It is hard to imagine a white author as celebrated as Coates receiving such an immediate dismissal, not just of their writing, but the very basis of their political beliefs. Dokoupil forwent an attempt to have a substantive conversation by accusing Coates of “extremism.” (The “backpack” reference seemed like an attempt to insinuate a sympathy for terrorism, as Minority Report noted—10/2/24.)

    More than two minutes into the 7-minute long segment, Dokoupil still hadn’t let Coates talk about his own book. The host continued to lambaste the author, suggesting Coates was either ignorant of Middle Eastern history or creating a false narrative:

    I found myself wondering, why did Ta-Nehisi Coates, who I’ve known for a long time, read his work for a long time, very smart guy, very talented guy, why leave out that Israel is surrounded by countries that want to eliminate it? Why leave out that Israel deals with terror groups that want to eliminate it? Why not detail anything of the first and second intifada…the cafe bombings, the bus bombings, the little kids blown to bits?

    And is it because you just don’t believe that Israel, in any condition, has a right to exist?

    Coates pointed out that Dokoupil’s narrative is the one constantly perpetuated by corporate media, and that his own concern is “with those who don’t have a voice, who don’t have the ability to talk”—in this case, the Palestinians. He noted that no establishment US news outlet has a Palestinian-American bureau chief, or even correspondent, and spoke of the suffering he saw during his trip to Israel and Palestine.

    Dokoupil chose not to engage with Coates’ criticisms of the Israeli state. Instead, he pointed out acts of violence experienced by Israel—which are greatly outnumbered by the acts of violence Israel has inflicted on Palestinians—and continually pivoted the conversation to try and make Coates answer whether or not he believes Israel has a right to exist, rather than engaging with the issues that Coates wrote about.

    In response to the right-to-exist question, Coates said that no country has established their ability to exist through rights, but rather through force: “Israel does exist. It’s a fact. The question of its right is not a question that I would be faced with with any other country.”

    ‘What offends you about a Jewish state?’

    Ta-Nehisi Coates on CBS Mornings

    Ta-Nehisi Coates (CBS Mornings, 9/30/24): “I am against a state that discriminates against people on the basis of ethnicity.”

    Dokoupil accused Coates of writing a book that “delegitimizes the pillars of Israel,” and finally stopped beating around the bush and asked him outright: “What is it that so particularly offends you about a Jewish state? A Jewish safe place, rather than any other country?”

    Dokoupil’s questioning of Coates followed the disingenuous argument that to condemn the state and actions of Israel is to be antisemitic. The exchange between the two exemplifies the issue with Palestine coverage in American media: Israel-centric viewpoints are undeniably the dominant narrative, and challenging that narrative is simply not accepted, even by one in the media fold. Those who do so are either implicitly or explicitly accused of antisemitism and dismissed out of hand.

    The CBS Mornings interview called to mind the recent comments by CNN host Jake Tapper, who spread a lie attributing an antisemitic remark to Rep. Rashida Tlaib, and asked Michigan Gov. Gretchen Whitmer to condemn the nonexistent comment. Tlaib had challenged the arrest of arrest of peaceful pro-Palestine protesters, suggesting that their being singled out for punishment on the basis of their views indicated a bias—and because she did so, she was herself faced with spurious charges of bias.

    Coates stated in both his profile with New York magazine (9/23/24) and an interview with the New York Times (9/29/24) that he knew people would take issue with The Message. He told New York that he knew he would face backlash, and his career would likely suffer for speaking on behalf of the Palestinian people:

    I’m not worried…. I have to do what I have to do. I’m sad, but I was so enraged. If I went over there and saw what I saw and didn’t write it, I am fucking worthless.

    Dokoupil proved Coates’ expectations were well-grounded. Still, at every point during the nearly 7-minute exchange, he responded calmly and rationally, stating his belief that Israel is an apartheid state, comparable to the Jim Crow–era South: “There’s nothing that offends me about a Jewish state. I am offended by the idea of states built on ethnocracy, no matter where they are.”

    Dokoupil’s questioning of Coates was more an interrogation than an interview, and the patronizing tone and racism that Coates encountered on CBS is a part of a media ecosystem that continuously uplifts pro-Israel voices and leaves out pro-Palestine ones.


    Messages to CBS may be sent here. Please remember that respectful communication is the most effective.

    This post was originally published on FAIR.

  •  

    Election Focus 2024Following the Democratic National Convention, the New York Times’ “Critic’s Notebook” (8/23/24) published an analysis of Vice President Kamala Harris’ pantsuit choices during the event.

    “For the most important speech of her life, the presidential candidate dressed for more than identity politics,” read the subhead.

    “In the end, she did not wear a white suit,” the piece began, later explaining the linkage between the color and its symbolism of women’s solidarity. Fashion critic Vanessa Friedman outlined the significance of Harris’ navy blue suit choice in accepting the Democratic nomination.

    New York Times: Kamala Harris, Outfitting a New Era

    The New York Times (8/23/24) said that Kamala Harris came to her convention speech “dressed for more than identity politics.”

    “Ms. Harris made a different choice. One that didn’t center her femininity—or feminism (that’s a given)—but rather her ability to do the job,” Friedman wrote, as if those points were mutually exclusive.

    A politician’s fashion choices are undoubtedly symbolic. Friedman has also recently published pieces about Donald Trump’s use of his suits to define patriotism (6/14/24), JD Vance’s use of his beard to portray traditional masculinity (7/18/24) and Tim Walz’s use of rugged clothing to define his “regular guy” image (8/22/24).

    In each of these instances, the white male politician is using his style to communicate a message about his—and his constituents’—identities. But only in the piece about Harris’ clothing choice does Friedman use the term “identity politics,” lauding her for not defaulting to “when in doubt, women wear white!”

    In fact, a FAIR study of US newspapers found the overwhelming majority of times the vague term “identity politics” was mentioned, it was referring to Democrats and the left.

    What is identity politics?

    Even though the right has taken to derogatorily using it against the left, “identity politics” is commonly understood to mean forming political alliances based on identities like religion, ethnicity and social background.

    That definition applies equally to MAGA Republicans’ explicit or implicit appeals to white, Christian and traditional gender identities as it does to the left’s emphasis on ethnic, sexual and religious minorities. The DNC and RNC’s pep-rally atmospheres are both designed to project unity under political—and politicized—identities.

    But a FAIR study of newspaper coverage during the weeks of the Republican and Democratic national conventions found that news media largely peddle the right-wing application of the term. A search of Nexis’ “US Newspapers” database for the phrase “identity politics” during July 14–21 and August 18–25  turned up 52 articles (some of which were reprints in multiple outlets) that related to the major parties, their conventions, and their presidential and vice presidential candidates.  Forty-five of those articles used the term to refer to Democrats and the left, four used the term to refer to Republicans and the right, and three referred to both groups.

    When Identity Politics is Mentioned in US Newspapers, Which Party Is Being Talked About?

    A New York Times opinion piece by Maureen Dowd (8/23/24) was one of the 45 articles that associated “identity politics” with Democrats and/or the left. It applauded Harris for how little she discussed her identity, except for promising that she’d sign a bill restoring abortion rights.

    “Aside from that, she barely talked about gender and didn’t dwell on race, shrewdly positioning herself as a Black female nominee ditching identity politics,” Dowd wrote.

    Harris “dwelling” on her race and gender—as someone who would be the first woman, first South Asian and second Black president in the country’s history—would have been poor judgment, Dowd implied.

    Arizona Republic: Arizona mom shares 'everyday Americans' struggles at RNC: What she said

    “While the left is trying to divide us with identity politics,” the Arizona Republic (7/16/24) quoted an RNC speaker, “we believe that America is always, and should be, one nation under God.”

    However, in two Arizona publications (Arizona Republic, 7/16/24, 7/19/24; Arizona Daily Star, 7/20/24), another woman emphasized her lived experience as “a single mother” to uphold her support of Trump—without the term “identity politics” being assigned to her. Instead, Sara Workman, one of the “everyday Americans” who spoke at the RNC, was quoted assigning it to Democrats:

    “While the left is trying to divide us with identity politics, we are here tonight because we believe that America is always, and should be, one nation under God,” she said.

    The irony of criticizing “identity politics” while invoking a line in the Pledge of Allegiance that was added to the oath in 1954 to assert the country’s Christian supremacy was lost on the outlets that published this quote.

    Similarly, a piece referencing Vance playing up his “working-class roots” and “rags-to-riches” upbringing not only didn’t acknowledge the “identity politics” in such a presentation, but granted space to another Republican source to use the label derogatorily against the left (San Francisco Chronicle, 7/17/24). RNC committee member Harmeet Dhillon, was quoted saying Trump’s decision to pick the white, male Vance instead of “a woman or a minority” was “a sign of maturity and confidence in our party being able to succeed based on our ideas, not on identity politics.”

    The ‘balance’ double standard

    Another concerning idea echoed in the press was the assertion that Harris, simply by being a woman of color, would alienate white male voters, and therefore thank goodness she chose a white man as her running mate!

    Detroit Free Press: COMMENTARY 5 things Harris can do at DNC to make this Michigan never-Trump Republican vote Democrat

    In the Detroit Free Press (8/22/24), a Republican wrote that Harris needed to “commit to ending identity politics” to get her vote.

    In a commentary for the Detroit Free Press, headlined “Five Things Harris Can Do at DNC to Make This Michigan Never-Trump Republican Vote Democrat” (8/22/24), guest columnist Andrea Bitley listed “commit[ting] to ending identity politics” as one of her stipulations. It’s “historic” that Harris is a “woman of color,” Bitley wrote, then connected that to an important qualification: “However, returning to the heart and soul of democracy and broad-based politics that don’t play favorites with niche groups will make casting my vote easier.”

    Bitley’s implication is that being Black, South Asian or a woman itself requires special effort to avoid pandering to identity groups—and ignores Donald Trump’s playing favorites with the extremely niche group of billionaires he counts himself among.

    Before Harris officially became the Democratic nominee and announced Walz as her running mate, the Lexington Herald Leader (7/21/24) in Kentucky discussed the possibility of another white man, Kentucky Gov. Andy Beshear, becoming the VP pick.

    “If you’re looking to balance a ticket that’s headed by the first Black and South Asian woman presidential nominee, then having a young white guy provides pretty good balance,” Al Cross, longtime Kentucky political journalist and observer, told the outlet. He added, “We live in an era of identity politics, and his identity is a white guy.”

    The New York Times (7/21/24) also reported:

    Well aware of the cold reality of identity politics, Democrats assume that if Ms. Harris, the first Black and Asian American woman to be vice president, were nominated to the presidency, she would most likely balance her ticket with a white man.

    In other words, the press regularly advises Harris to avoid identity politics at all costs—except when the identity being favored is white male.

    These pieces did at least acknowledge that white and male are identities, but didn’t acknowledge the double-standard of Harris being called to “balance” her ticket out with a white man, when the last 43 of 46 presidencies have been held by white men with white male running mates.

    Both-sidesing

    Boston Globe: America Is at a Turning Point, Yet Again

    Some say Donald Trump is a “threat to democratic values”; others say “identity politics” (and federal regulation) are the “true threat” (Boston Globe, 7/21/24).

    Meanwhile, the Boston Globe equated the dangers of “identity politics” to Trump’s threat to democracy. Guest columnist (and former Washington bureau chief) David Shribman (7/21/24) quoted Hamilton College political scientist Philip Klinkner:

    The Republicans believe the country is halfway to the Soviet gulag. The Democrats believe the country is halfway to Adolf Hitler. They both see this election in apocalyptic terms.

    Shribman continued:

    Both sides—those who believe Donald Trump represents a threat to democratic values, and those who believe that identity politics and an inclination toward a highly regulatory federal government are the true threat—consider this year’s election a moment that will define the country for a generation.

    People on the left believe Trump’s America is “halfway to Adolf Hitler” because many of his supporters are literal neo-Nazis. They believe Trump is a threat to democratic values because he encouraged his followers to carry out a deadly insurrection on the Capitol after he could not accept that he lost the 2020 election, and he is preparing to overturn the 2024 vote.

    People on the right see the US as “halfway to the Soviet gulag” because…Democrats want you to acknowledge slavery and respect they/them pronouns?

    This false equivalence is dangerous, and it is difficult to understand how white supremacy, a worldview based entirely on race, is not considered “identity politics” in this case.

    Rare mentions of the right

    NYT: On Cat Ladies, Mama Bears and ‘Momala’

    Tressie McMillan Cottom (New York Times, 8/19/24): J.D. Vance’s evasions on his “childless cat ladies” line “reveal the wink-wink of today’s egregious right-wing identity politics and point to the ways that this election’s identity politics might play out through innuendo and metaphor.”

    Out of the four articles that used the term “identity politics” to refer to the right, three were from New York Times writers.

    In an opinion piece for the New York Times, Tressie McMillan Cottom (8/19/24) referred to the “egregious right-wing identity politics” in the context of Vance’s uncreative—and Gileadean—attacks on “childless cat ladies.” The Times‘ TV critic (7/19/24) also referenced the performance of macho male identity politics at the testosterone-laden displays at the RNC, saying, “This is what male identity politics looks like.”

    Lydia Polgreen interrogated the derogatory application of the term “DEI candidate” to Harris, arguing that if Harris is a “DEI candidate,” so is Vance (New York Times, 7/21/24). Polgreen argued:

    All politics is, at some level, identity politics—the business of turning identity into power, be it the identity of a candidate or demographic group or political party or region of the country.

    Pointing out that white is a race, male is a gender and identity plays into all politics are arguments missing from most of the coverage, which failed to truly interrogate what people really mean when they apply these terms only to people of color and other minorities.

    The fourth piece applying “identity politics” to the right came from the right-wing Washington Times (7/16/24) under a headline declaring that Black Republican speakers at the RNC “Put Identity Politics to Rest”—after leaning on their family “histories” that included slavery, cotton picking and “the  Jim Crow South.” “That was where the identity politics ended,” the paper assured readers.

    Invisible identities

    Race theorists like john a. powell have long interrogated the idea of whiteness and maleness being treated as “invisible” defaults:

    White people have the luxury of not having to think about race. That is a benefit of being white, of being part of the dominant group. Just like men don’t have to think about gender. The system works for you, and you don’t have to think about it…. The Blacks have race; maybe Latinos have race; maybe Asians have race. But they’re just white. They’re just people. That’s part of being white.

    San Diego Union Tribune: Biden Is Gone. What Is Next?

    Harris as vice president is a “symptom” of the Democrats’ “perspective…based on identity politics.” (San Diego Union Tribune, 7/21/24).

    This belief that the normal, default human form is white and male is what allows people like Tom Shepard, a longtime San Diego political consultant quoted in the San Diego Union Tribune (7/21/24), to imply that Harris being chosen for the 2020 ticket as vice president is merely a symptom of the Democratic Party’s embrace of identity politics, and one of the “fundamental problems” with the party’s policy:

    The Democratic Party, for all of its strengths, has over the last several decades kind of developed a perspective that is based on identity politics, and the reason that Kamala Harris was on the Democratic ticket as vice president is, at least in part, a symptom of that approach.

    It’s the same reason why terms like Critical Race Theory (CRT), Diversity Equity and Inclusion (DEI), “diversity hire” and “identity politics” are used derogatorily against people of color, women and sexual minorities, disabled people and other underrepresented groups that dare to attempt to achieve equity with white men (CounterSpin, 8/8/24; FAIR.org, 7/10/21).

    Without specificity in definition and equal application to either party’s politicking based on identities, “identity politics” becomes yet another dog-whistle used against those who simply dare to not be white or male.

    This post was originally published on FAIR.

  •  

    Janine Jackson interviewed the Joint Center’s Dedrick Asante-Muhammad and CEPR’s Algernon Austin about the Black economy for the September 6, 2024, episode of CounterSpin. This is a lightly edited transcript.

     

    CEPR: The Best Black Economy in Generations – And Why It Isn’t Enough

    CEPR (8/26/24)

    Janine Jackson: Corporate economic news can be so abstract that it’s disinforming even when it’s true. The big idea is that there’s something called the “US economy” that can be doing well or poorly, which obscures the reality that we are differently situated, and good news for the stock market, say, may mean nothing, or worse, for me.

    A people-centered press corps would spell out the meaning of economic indicators, not just in terms of their impact on different communities, but in relation to where we want to go, as a society that has yet to address deep, historical and structural harms.

    A new report on the current state of the Black economy takes up these questions. We’ll hear from its co-authors: Dedrick Asante-Muhammad is president of the Joint Center for Political and Economic Studies, and Algernon Austin is director of the Race and Economic Justice program at the Center for Economic and Policy Research. That conversation is coming up on today’s show.

    ***

    JJ: Corporate news media tend to report economic news like the weather. Yes, it affects different people differently, but the source, the economy, is just—stuff that happens.

    But there’s really no such thing as “the economy.” There are policies and practices about taxes and lending and wages, and they are as historically embedded, preferentially enforced and as susceptible to intentional change as everything else.

    So how should we read reports about the “best Black economy in decades,” particularly as one question news media rarely include in the daily recitation of numbers is: Compared to what?

    A new research brief engages these questions; the title’s a bit of a giveaway: “The Best Black Economy in Generations—and Why It Isn’t Enough.”

    We’re joined now by the brief’s co-authors. Dedrick Asante-Muhammad is president of the Joint Center for Political and Economic Studies, and Algernon Austin is director of the Race and Economic Justice program at the Center for Economic and Policy Research. Welcome back to CounterSpin, Dedrick Asante-Muhammad and Algernon Austin.

    Dedrick Asante-Muhammad: Thank you.

    Algernon Austin:  It’s a pleasure to be with you.

    JJ: Economic reporting can seem very dry and divorced from life as lived. We read that the country’s GDP is up, or that inflation is leveling off, and a lot of us just don’t know what that means, in terms of whether we are more likely to get a job, or a wage increase, or a home loan. If you can parse that data, though, it does tell us something, if not enough. So let me ask you first, what particular indicators are telling us or showing us that Black Americans are experiencing the most positive economic conditions in generations? What are you looking at?

    Algernon Austin

    Algernon Austin: “If you had an additional 1.4 million Black people working, you would…significantly reduce Black poverty, and would help Black households start to build wealth.”

    AA: One thing that I pay a lot of attention to is the employment-to-population ratio, or the employment rate, and that’s simply what percent of the population is working. And that’s something that’s very concrete, that people can relate to. And the Black population, historically, has had a significantly lower employment rate than the white population.

    So why we’re in the greatest economy on record is because, if you look at the prime age employment rate, that’s individuals 25-to-54 years old, the Black prime age employment rate, the annual rate for the first half of this year has been at a record high. So that is certainly quite positive news, and something that we should celebrate.

    But as you pointed out, compared to what? Compared to the white prime age employment rate, it’s still below average. And when you do the full calculation of what I call the “Black jobs deficit,” we need about 1.4 million more Black people working to have the same employment rate as white people.

    And what does that mean in terms of income for Black America? If you had an additional 1.4 million Black people working, you would have an additional $60 billion, that’s with a B, $60 billion going into Black America, which would significantly reduce Black poverty, and would help Black households start to build wealth.

    So that’s the positive: We have a high employment rate. The negative is it’s still lagging, and that lag, that deficit, is still causing a great deal of poverty for Black people.

    JJ: So Algernon, you’ve connected employment and poverty and income right there, which are the key indicators that I’m seeing lifted up in this report. Unemployment is one that is a complicated thing to report because, as we know, sometimes unemployment rates don’t include people who’ve stopped looking for work, and all of that. But you’re saying that unemployment and poverty and income are all connected here. What can you tell us about what those other indicators, the poverty rates, and the income and wealth indicators, what do they add to this picture about good news?

    AA: We pay a lot of attention to the unemployment rate, which is valid; it’s an important indicator. But for populations that face persistent challenges finding work —and I just said that there are about 1.4 million Black people who should be working but who aren’t—you see the unemployment rate undercounts joblessness. Because if people have been repeatedly rejected by employers—so imagine someone who maybe was formerly incarcerated—that individual is less likely to be actively looking for work. And if you’re not actively looking for work, you’re not counted as being unemployed. Or if you’re in an economically depressed area and you look around and you say, “there’s no jobs,” and you’re not actively looking for work, you’re not being counted as unemployed.

    So the unemployment rate is an important indicator, and the Black rate is typically about twice the white rate. Right now, it’s a little bit less than two times, so that’s, again, another positive sign. But it does undercount joblessness.

    Dedrick Asante-Muhammad: Yeah. And in terms of income and wealth, we’ve also seen some positive signs. So I think that’s why we’re saying it’s the strongest Black economy in generations, because we see in many of the major indicators that Blacks are at record high. Also in terms of median household income, Blacks in 2022 were at $53,000 median income for households. And so that is a record high for the African-American community. As well as wealth in 2022, where we have the most recent data, it’s at a record high of $45,000.

    Now, just as Algernon had noted, record highs can be great, but relative to what, and what does that mean? The median income for white households is $81,000. So Blacks are still about $30,000 less in terms of median income. And I think most people would understand that $53,000 for a household is not a lot of money.

    And we look at wealth. We also argue that $45,000 median wealth is actually a household that is asset poor, that does not have enough wealth to keep them financially secure. There’s been estimates, well, let’s just put forward that white median wealth is $285,000. So you have that $45,000, compared to $285,000, with past estimates of middle-class wealth beginning around $170,000.

    So we can see that we’re hitting record highs, but we’re still leaving African Americans in spaces of economic insecurity, and that’s why it isn’t enough and we need to do more.

    NYT: Why Are People So Down About the Economy? Theories Abound.

    New York Times (5/30/24)

    JJ: There’s been a phenomenon lately where reporters and pundits seem to say, “People are saying they’re not happy with the economy, but they’re wrong, because look at this chart.” It’s sort of like people are maybe too dumb to know how good they have it.

    But people aren’t dumb. They know they have two jobs and still struggle. They know they have a fairly good income, but they could not survive one medical emergency. But reporting, and some politicking, seems to suggest that if you aren’t doing well, then maybe that’s a you problem, because, after all, “the economy” is firing on all pistons. But people’s opinion about their economic health and their economic situation, Black people’s opinion, comes from a combination of things, you found?

    AA: A lot of the reporting is based on macroeconomic indicators, which are, I’m not disputing them, it’s just that the big picture, national average can mask a lot of variation on the ground, and can be distant from what people are feeling.

    So we’ve been through, because of Covid, because of the lockdowns, because of the shutdown and supply chains, because of the war in Ukraine, we’ve seen a massive spike in inflation, I think probably more than we’ve seen in a generation. And that has been quite a shock. And I think that affects people’s views of economic conditions.

    We’ve also seen very high interest rates, and that makes it very hard for people to borrow, or increases the cost of trying to get a mortgage, increases credit card debt. We’ve seen, in terms of housing, a real scarcity in housing, and a real spike in housing costs.

    So there’s a lot of things for people to be worried about, to be anxious about. And of course there was the Covid recession, which was massive. So there’s been a lot of economic turmoil, and it’s an error to discount what these recent traumatic experiences are, and the fact that they’re not just experiences, there are real economic consequences that people see every day when they go to the grocery store and pay their grocery bills.

    JJ: And Dedrick, the report says Black Americans are optimistic, pessimistic, multifaceted and complex in terms of their understanding of their own economic situation, and then when they’re asked about the broader picture; and that makes sense as human beings.

    Pew: Most Black adults in the U.S. are optimistic about their financial future

    Pew (7/18/23)

    DA: Yeah, yeah. I did think that was an interesting thing pulled out of our paper, was looking at some past surveys and seeing 67% of African Americans expressed optimism, feeling good to somewhat good, about their financial future, while at the same time, in a different poll, in a Pew poll, we saw that African Americans, 70% said they did not have enough money for the life they want. And these are different things, right?

    Again, if you’re used to ridiculously high unemployment rates in your community, and then it’s getting a little bit better, that might make you feel optimistic that, oh, well, maybe things can get better in my household. But, at the same time, you can still understand that, “but I don’t have enough money to be a homeowner. I’m having a harder and harder time paying grocery bills.”

    So both of those feelings can live within one’s life experience and be real. I think it’s only when you’re trying to just have a very simple explanation of how people feel that we act like they’re in contradiction.

    JJ: Algernon has referred a couple times to consistent challenges faced by Black Americans. I think that’s part of what’s left out of a lot of news media conversations. So let’s just talk about, when you say big numbers, macro numbers, can be trending in a good direction, but they’re not enough, and they’re not going to be enough without something else, what are you getting at? What would responsive policy look like?

    CBPP: End of Pandemic Assistance Largely Reversed Recent Progress in Reducing Child Poverty

    CBPP (6/10/24)

    AA: In response to the Covid pandemic, the federal government expanded the child tax credit, and expanded the earned income tax credit, so that more poor people and more poor people with children would get aid from the federal government.

    And what did we see? We saw a dramatic decline in poverty, dramatic decline in Black poverty, dramatic decline in Black child poverty, as well as for American Indians, for Latinos, and for the white population. So we know what works, we know that we have the power to do it, but, unfortunately, conservatives in Congress decided that they were not going to extend the expanded child tax credit and the expanded EITC.

    So we’ve seen a reversal. So we’ve seen Black poverty rates—and this is using the supplemental poverty measure, that factors in these tax credits—increase again. So it’s unfortunate that policy makers don’t put the policy agenda to fight poverty, and to produce more racial equality, as a higher priority.

    DA: Yes, and I’ll just add to that, I think an important takeaway from this is that though we have some record highs, we don’t need to let up on the economy. We need to put our pedal down to the metal, as the saying goes, in order to continue to build and strengthen. Because even with these record highs, in terms of income, we noted a report that was done last year with the Institute for Policy Studies, that noted that even at the current rate, if you look from 1960 to 2020, it would take hundreds of years before Blacks had equal pay with whites, and it would take almost 800 years for Blacks to have equal wealth with whites.

    And so over the last five years, we’re having some important advances. And so what we need to do is do policies that build off of that, right? Whether it’s to continue to strengthen the earned income tax credits and other such types of credit, I think increased home ownership, there’s a lot of conversation on that. We have to make sure any type of home-ownership advancement is something that disproportionately affects African Americans in particular, but Latinos as well. African Americans have never had the majority of their population as homeowners, and that’s the No. 1 source of wealth for most Americans. So if we can do something in 2025 to really strengthen homeownership for first-time homeowners, that could be something substantial that could help break away from these historic inequalities that have made racial inequality, not just something that occurs through prejudice, but something that can be seen through socioeconomic status.

    AA: We also need targeted job creation. Subsidized employment is the most effective way, so subsidized employment programs targeted to high-unemployment communities. I mentioned that we still need about 1.4 million more Black people working for the Black employment rate to be the same as the white employment rate. So we need to target those high-unemployment communities with effective job creation.

    CEPR: When the WPA Created Over 400,000 Jobs for Black Workers

    CEPR (2/9/23)

    JJ: When I hear “consistent challenges,” I mean, we’re talking about racism, in terms of economic policy in this country, and the harms have been targeted, historically and presently—redlining, loan denial, all of that, the harms have been targeted. But at this moment, supposedly reforms are not allowed to be targeted, because that would be DEI, that would be unfair.

    And I know we’ve talked about, for example, the Covid response was not about race. Great Depression, the WPA was not targeted by race. It was actually something that helped Black people, because it helped everyone. But we’re in this present moment that we’re in, where if you say these people are being particularly harmed, and so at least some remedy should be targeted towards them, we know that that’s going to be politically difficult. And I know that’s a weird question, but I wonder what your thoughts are on that.

    DA: Clearly, racial equality has always been politically difficult, as the history of this country has shown. So it will continue to be politically difficult. I think we have seen, like the War on Poverty, that sometimes in its name might not appear as something particularly focused on African Americans, but it was coming out of the strong Black civil rights movement of that time period, when we saw a substantial decline of Black poverty in particular, all poverty. But many of the policies I did think had a disproportionate impact on African Americans.

    The most effective and efficient way to address disproportionate negative harm is to then put in positive economic impact, particularly on those communities. So we should look at ways of doing that. Sometimes race would be the factor named, but sometimes you can also get it just by focusing on first-time homeowners of certain income and wealth level that would disproportionately have a good amount of African Americans, Latinos, and would have some whites, but would have a disproportionate impact on the community.

    So I think if policymakers are willing—and I think our job as the electorate is to make policymakers willing—and we can get forward these policies, whether we call them DEI policies, or whether we call them trying to ensure that America is majority homeowner, or America is fully employed throughout the nation, there are ways of putting this forward.

    Vox: The future of affirmative action in the workplace

    Vox (7/9/23)

    AA: This is a long struggle. So if you look at the history of the Black civil rights movement, or Black liberation struggle, however you want to characterize it, there have been moments when we’ve moved forward, there have been moments when we’ve moved backwards. So this is just one phase. So it’s important for people to recognize: OK, what’s next? How do we move forward from this particular point? So I think it’s important to regroup and think about how we move forward.

    I’m focused on affirmative action policies, and particularly affirmative action in employment, which still exists, which needs to be protected and fought for, because it will be under attack. The second point that Dedrick was making is that there are ways that may be less efficient for racial justice, but there are ways to make impacts that reduce racial inequality.

    And we saw it, going back to poverty, the expansion of the child tax credit and the earned income tax credit had a disproportionate positive impact on reducing Black poverty. It also reduced white poverty, and poverty for all other groups, but because more Black people were poor and in hardship, it had a disproportionate benefit. So although that was a race-neutral program, it did have a disproportionate racial benefit.

    And similarly, I’ve called for targeted subsidized employment, and notice I said targeted to high-unemployment communities. You can go to Appalachia and find majority white communities that are high unemployment, and we should be concerned about those high-unemployment white communities. But if you target job creation to high-unemployment communities, you will disproportionately benefit Black communities, because that’s where the high unemployment is disproportionately concentrated.

    So I think it’s important that we continue on both fronts. Let’s exploit all the race-neutral policies that we can, but also let’s not give up on a race-conscious economic justice fight in addition.

    JJ: I just want to ask you, finally, about news media, about reporting. When, Dedrick, we spoke in 2017, I was talking about a Washington Post piece that said that a rise in middle-class incomes was “unequivocally good news,” even as the same report had some sort of notes in between, one of which was, oh yeah, “yawning racial disparities remain.” And that’s kind of par for the course in news, the idea that racial gaps in economic circumstances and options are lamentable but normal, and kind of a footnote to the real story, which holds an implication that a rising economic tide will eventually lift all boats.

    And that framing and that absence of complexity, while it’s kind of par for the course in corporate journalism, it reflects a misunderstanding and a misrepresentation of the way economic developments affect different groups, which is what we’ve been talking about. And I wonder, from both of you, if you have any thoughts about the role that journalism currently plays in illuminating this set of issues, and about the role that journalism maybe could play?

    Dedrick Asante-Muhammad

    Dedrick Asante-Muhammad: “The future of the economy is based on how well minorities do in America.”

    DA: Things have changed a lot over the last 30 years, even this idea of racial inequality, minority groups. I mean, now you look at Blacks and Latinos, and Latinos oftentimes, as well, have lower income levels, have lower home ownership levels, and you put these populations together, Blacks and Latino, and they’re about a third of the population. And if you talk about youth and children, you see that the majority of kids in many school districts throughout the country are students of color.

    So no longer can it be kind of, well, there’s an issue with a small part of the population, but the rest of the economy is going strong. The future of the economy is based on how well minorities do in America—Latinos being the largest group now, African Americans being the second-largest group. So it will be essential, if we’re looking at how the economy can grow, making sure these communities are getting their share of the growth that would get them at a level of true middle class.

    I think that’s one thing I particularly look at in terms of wealth, is that Black America’s never had a strong Black middle class in terms of wealth. You’ve always had a very small population that have had a middle-class economic wealth stability. And, again, the future of reporting on the future of the country really requires understanding those differences, and highlighting that, so we can push the country in the right direction, and how do we move the country forward in a way that is equitable in a manner that it never has been.

    AA: I don’t want to appear to be too self-centered or self-serving, but we need the information presented in this report covered, because I feel both parts of the story have not gotten sufficient media attention. One is that we’re at historic highs on so many different measures that I don’t think has been talked about enough, and two, we still have significant inequality that we haven’t addressed. There’s some positive signs, but we obviously need to do a lot more. And like Dedrick said, we need to keep pressing the gas. We can’t take our foot off the pedal.

    So that’s one thing. The other thing—I try to stress this when I speak to people—is that we’re talking about the United States, and Black people are part of the United States. Latinos are part of the United States. The American Indian or the Indigenous population are sort of part of the United States; some are independent nations, but they’re also interacting with the US economy.

    If you improve the economic conditions of the Black population, you’re improving the economic standing of the United States. If you improve the economic condition of Latinos, you’re improving the economic strengths and health of the United States.

    And it’s important that people understand that, because, unfortunately, people tend to go into a zero sum mode, and not recognize that helping Black people, in terms of public policy, is a way to help the entire country, help the United States. So that’s something that I think reporters can also work on communicating.

    DA: The one thing I’ll add, in terms of what can reporters do, I think reporters need to focus in on expertise, Black expertise, expertise around racial inequality. I’ll just put forward, as recently new president of Joint Center for Political Economic Study, it’s important that Black institutions are utilized and are put at the forefront of conversations around the economy and these issues.

    It’s great that there’s been more conversations around racial wealth divide, and race and economics; there’s been a lot of conversation around DEI—diversity, equity, inclusion—movement, and attacks on it. But I don’t feel that they have enough centered on those who have been at the forefront of highlighting these issues, putting forth policy solutions to address them.

    There are a cadre of reporters who have been focused on these issues for the last 20 years, and these reporters need to be at the forefront of the conversation. Too often times, if I do get a call, I’m getting a call from someone who’s reporting this for the first time, and doesn’t even quite understand the reality that there is deep economic inequality, it has been ongoing, and it would take radical change to really get us to a place where we could have some equality. So, again, I think we need to value those who have been focused on this area, and those institutions from these communities, if we really want to report correctly on these challenges.

    JJ: We’ve been speaking with Dedrick Asante-Muhammad, president of the Joint Center for Political and Economic Studies, and with Algernon Austin, director of the Race and Economic Justice Program at the Center for Economic and Policy Research. The brief we’ve been discussing can be found at both JointCenter.org and CEPR.net. Thank you both so much for joining us this week on CounterSpin.

    DA: Thanks for having us.

    AA: Thank you.

    This post was originally published on FAIR.

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    CEPR: The Best Black Economy in Generations – And Why It Isn’t Enough

    CEPR (8/26/24)

    This week on CounterSpin: Corporate economic news can be so abstract that it’s disinforming even when it’s true. The big idea is that there’s something called “the US economy” that can be doing well or poorly, which obscures the reality that we are differently situated, and good news for the stock market, say, may mean nothing, or worse, for me. A people-centered press corps would spell out the meaning of economic “indicators,” not just in terms of their impact on different communities, but in relation to where we want to go as a society that has yet to address deep historical and structural harms.

    A new report on the current state of the Black economy takes up these questions. We’ll hear from its co-authors: Dedrick Asante-Muhammad is president of the Joint Center for Political and Economic Studies; and Algernon Austin is director of the Race and Economic Justice program at the Center for Economic and Policy Research.


    This content originally appeared on FAIR and was authored by Fairness & Accuracy In Reporting.

    This post was originally published on Radio Free.