Progressives should support the call for a United Nations-imposed no-fly zone to block a new invasion by the Turkish state and allied Islamic fundamentalist terrorist groups, writes Peter Boyle.
This post was originally published on Green Left.
Progressives should support the call for a United Nations-imposed no-fly zone to block a new invasion by the Turkish state and allied Islamic fundamentalist terrorist groups, writes Peter Boyle.
This post was originally published on Green Left.
July 19 marked ten years of the Rojava Revolution in North and East Syria. SDF general commander Mazloum Abdi marked the occasion, expressing the determination to extend the revolution’s social and political achievements, reports Medya News.
This post was originally published on Green Left.
Peter Boyle reflects on the achievements of the Rojava revolution in north and east Syria, which continues in the face of great adversity to inspire activists around the world.
This post was originally published on Green Left.
The Kurdistan Freedom Movement has launched a new initiative to build strategy and connections in the global struggle against capitalism.
The new web-based platform is dubbed the Academy of Democratic Modernity (ADM). It aims to be a space for revolutionary thought and strategy. The site looks at revolution through the lens of the Kurdistan Freedom Movement’s new paradigm, based on three foundational pillars of social ecology, radical democracy, and women’s freedom.
The new paradigm is inspired by the defence writings of Kurdistan Worker’s Party (PKK) co-founder .
The movement sees the global peoples’ struggles going on today – for example in Kurdistan, Ukraine or Palestine – as the continuation of the ever-present struggles of people against power, which have existed throughout history. Today’s struggles are being waged by ‘democratic forces’ against ‘capitalist modernity’.
Capitalist modernity is the dominant global system today, characterised by a drive for unending profits over people, by the nation state and by imperialist oppression.
The Kurdistan Freedom Movement opposes capitalist modernity, and rejects the concept of nation states. Instead, the movement seeks to bring ‘democratic modernity’ to the forefront through the practice of radical democracy.
These ideas have been taking shape in Northeast Syria since the 2012 Rojava revolution. The revolutionaries of Rojava have created a system of governing society from the bottom up, through communes cooperating together at the street and neighbourhood level. These then send delegates to cooperate at regional and wider levels. This system is known as democratic confederalism.
The ADM issued a statement marking the launch of its new website. This called for dialogue and the creation of new forums to discuss ‘democratic modernity’. To do this, it said, it is necessary to connect our struggles against capitalism
we consider the creation of networks and connections between democratic forces as a fundamental prerequisite for building Democratic Modernity. Through the creation of forums and platforms, we want to contribute to the strengthening of the international exchange of experiences and connect existing struggles.
The statement continued by calling for a greater degree of organisation in our struggles against global capitalism. In this way, the ADM hopes to rival the highly organised forces of ‘capitalist modernity’:
Based on the realization of our analysis of the world political situation and the crisis of the democratic forces, we think that it is time to deepen the discussions about ways out of the crisis and the construction of Democratic Modernity. Because while the Capitalist Modernity is a highly organized and global system, the alternative remains until today unorganized, fragmented and without a strategic and unifying proposal of common organization.
The ADM aims to contribute to the creation of democratic confederalism on a global scale:
The areas of work of the Academy are, among others, the organization of social educational work, the connection of democratic forces, and the expansion of democratic politics as a contribution to the construction of Democratic World Confederalism.
The website is available in English and German, and will soon be available in Spanish.
Laying out its vision of how world democratic confederalism can be constructed, the ADM stated:
If we succeed in expanding democratic politics in everyday life – through alliances, councils, communes, cooperatives, academies – the huge political power of society will unfold and be used to solve social problems. Through the expansion of democratic politics and the building of Democratic World Confederalism, the much-needed offensive of the paradigm of Democratic Modernity will succeed.
The site’s authors point out that it is not only possible, but necessary and urgent, to begin building democratic confederalism on a global scale. They write:
Let us work together to bring our visions and utopias to life. Another world is not only possible – given the world situation, it is sorely needed. Let us start building our future world together in the present, because to wait any longer would be madness.
Featured image via The Academy of Democratic Modernity
By Tom Anderson
This post was originally published on The Canary.
For more than 14 months, Libre Flot has been incarcerated in a French prison. He languishes in solitary confinement; a political prisoner who hasn’t even faced trial yet.
For the last month, he has been on hunger strike. A few days ago, he was hospitalised for a second time after suffering from chest pressure and sharp pain in his heart. He is getting weaker and weaker, and is finding it difficult to move.
So, what is Libre Flot accused of, and why is he imprisoned?
Flot is one of many internationalists who travelled to North and East Syria (commonly known as Rojava) to join the People’s Protection Units (YPG) in the fight against Daesh (ISIS), and to defend the anti-capitalist revolution in the region. After returning to France, he was one of seven people who was arrested in December 2020 and accused of being part of “a criminal association planning a terrorist attack”. He says that he has been framed because of his links to the YPG, and that he was spied upon by the French state including being:
followed, traced, bugged 24 hours a day in my vehicle, my home, spied on even in my bed.
The six others were released, but Flot remains in prison, in what he describes as “hellish and permanent solitude”. He says:
it is my political opinions and my participation in the Kurdish YPG forces in the fight against Daesh that they are trying to criminalize. It has been more than 14 months that 7 people who do not know each other are accused of being part of a criminal association.
Flot argues that the investigation against him is biased, and that the state “investigates only for the prosecution and never for the defense.” He continues:
[The investigating judge] allows himself [to give me] the most unacceptable insult by referring to the barbarians of the Islamic State as my “friends from Daesh”. Although verbal, this remains an unfathomable act of violence. It is inadmissible that this judge grants himself the right to insult me to the highest degree, tries to smear me, and thus spits on the memory of my Kurdish, Arab, Assyrian, Turkmen, Armenian, Turkish and international friends and comrades who have fallen in the struggle against this organization. I am still outraged by this.
Flot isn’t the only international who has found themselves behind bars after joining the revolution in North and East Syria. The UK has also charged and prosecuted a number of its citizens. There’s 18-year-old Londoner Silhan Ozcelik, who was imprisoned in 2015 after she attempted to go and fight against Daesh in Rojava. There’s Jim Matthews, who was charged with terrorism offences for fighting in the YPG in 2018. The charges were finally dropped against him. And then there’s Aidan James, who was sentenced to prison for terrorism in 2019. He also fought in the YPG against Daesh. Like Flot, James was remanded in prison for a number of months before his trial even began. Then, in July 2020, terrorism charges against three British men were also dropped after an “extraordinarily misplaced prosecution”. Those who were charged included Paul Newey, a 49-year-old father from Solihull, who sent £150 to his son Dan, a volunteer with the YPG. Another of those charged, Daniel Burke, spent eight months in prison on remand before the charges were dropped.
But it’s not just YPG volunteers who are targeted by European states. Matt Broomfield, a professional journalist from the UK, was detained while on holiday in Greece, thrown into a Greek detention centre, and imprisoned for two months. He was subsequently banned from the 26 countries that make up the Schengen Area for ten years. Broomfield hasn’t actually been told what his crime is, but he is certain it is because he volunteered as a journalist in Rojava. Others who have volunteered in North and East Syria have faced similar Schengen bans.
So why are these people such targets? It’s because they have volunteered in a region of the world where revolution has succeeded, against all odds; a region that is anti-capitalist, attempting to give power to the grassroots. And it is a society that centres on women’s liberation, religious tolerance, and minority protection as key. This is, of course, a very real and direct threat to the world’s powerful, particularly those who rule under a thinly-veiled guise of ‘democracy’.
Activists have called for an international day of action in solidarity with Flot. They say:
The 4th of April will be his 36th day of hunger strike.
The 4th of April is also his birthday.
On this day, we call for an international day of solidarity. We call upon all comrades and every decent human being with a sense of justice to protest outside French embassies, consulates or institutes, or to find any other way to voice their objection to this blatant injustice.
For radicals around the world, the prosecution of those who have risked their lives in Rojava should continue to be of massive concern. As capitalist states begin to see their rule threatened, they will come for more of us. Whether it is the fighters in the YPG or the activists who defended themselves against the police in Bristol, more and more of us will begin to see our freedoms being taken away.
Featured image via Xavier Malafosse / Wikimedia Commons under Creative Commons 1.0 license, resized to 770 x 403px
By Eliza Egret
This post was originally published on The Canary.
A new documentary film, The Other Side Of The River, shows the complexity of the women’s revolution in Rojava and its contradictions. Firat News Agency spoke to director Antonia Kilian about the film.
This post was originally published on Green Left.
February 15 2022 will mark the 23rd anniversary of the capture of co-founder of the Kurdistan Worker’s Party (PKK).
, theThe PKK has fought for Kurdish freedom and autonomy since the 1970s.
was abducted by the Turkish state from Nairobi in 1999. He’d been forced to leave Syria – previously a PKK safe haven – the year before. The events leading up to ‘s capture have been dubbed an ‘international conspiracy’ by the Kurdish Freedom Movement.
ideas for a new society, as part of his legal defence writings. His ‘new paradigm’ – of a stateless direct democracy based on women’s freedom and an ecologically sustainable society – has inspired both the Rojava revolution in Northeast Syria, and the movement for democratic autonomy in Bakur (the part of Kurdistan that lies within Turkey’s borders).
has still been able to put across hisA demonstration is planned in London on Saturday 13 February, calling for
‘s freedom. The Kurdish People’s Assembly of the UK tweeted:
This February marks 23 years that Abdullah Öcalan has been illegally detained, in conditions amounting to torture, on the prison island Imrali.
Join us at 1pm at Portland Place in London on 13 February to demand freedom for the 'Mandela of the Middle East'. pic.twitter.com/2GNTbtnW6h
— Kurdish People’s Assembly (@KurdishAssembly) January 20, 2022
Supporters of the Kurdish Freedom Movement are taking part in a “long march” across Europe to Strasbourg, calling for “Freedom for
Last December, I travelled to Istanbul and interviewed Ibrahim Bilmez for The Canary.
I was on the way to join a delegation to Bakur made up of radical journalists, including three of us from The Canary, as well as representatives from the Kurdistan Solidarity Network and defendant and prisoner solidarity organisations.
Bilmez has been
‘s lawyer for over 18 years. He told me:the most important thing on the agenda for us at the moment is that we cannot get any news from Mr
. That’s been going on now for eight months.
Bilmez told me that he was concerned about his client’s deteriorating health. According to Bilmez:
So eight months ago, news came on social media from verifiable sources saying that
‘s health was very bad, and that he could be close to losing his life… That was last March [2021]. And at that point they gave permission for his family to speak with him on the phone.
Bilmez said that
has not had a visit from friends, family, or his supporters since 3 March 2020, and that even these visits had only been achieved by popular pressure. In the period immediately preceding the 2020 visit, there was a forest fire which had spread to the prison. Kurdish people in Turkey took to the streets and demanded proof that and his fellow prisoners were still alive, and this eventually led to the state authorising the visit.launched a wave of hunger strikes, demanding the end of ‘s isolation. According to Bilmez:
‘s lawyers have not been able to visit him since August 2019. Again, those legal visits only came about because of the determination of the Kurdish movement. In 2018, thousands of Kurdish prisonersThe reason that it was possible for the lawyers to actually visit in 2019 was because of the hunger strikes that happened in the prisons, by Leyla Güven from the [People’s Democratic Party] HDP and other prisoners. And that was what put the pressure on, so that lawyers would come and visit.
Leyla Güven‘s successful hunger strike lasted 200 days and almost led to her death. Last year, the state took revenge on her, sentencing her to a further 22 years in prison.
Bilmez said that between 2011 and 2019, there had been no lawyer visits permitted at all.
has not been allowed any legal visits since 2019 eitherBilmez told me that there had been another hunger strike in Summer 2021, aimed at breaking the isolation of
, but that a decision had been made early on to quit the strike. This was because – back in 2019 – said that he couldn’t endorse hunger strikes as a strategy, and called on the movement to find different ways to change things.I asked Bilmez what the conditions were like for
in prison. He said:he was taken there in 1999, and until 2009 he was the only prisoner in that prison. After 2009, five other prisoners from the Kurdish movement were taken there as well, but they are in separate cells.
Now there are only four people left there [including
].
Bilmez said that the Turkish state is acting with complete impunity in
‘s case:The government has done whatever it wants with him since 1999. No law applies, there’s no transparency there.
My comments might not come across as objective but – as a lawyer – I can say that it’s the case, and this is backed up by the report of the [Council of Europe’s] Committee for the Prevention of Torture. They visited eight or nine times, and that’s the basis of their report.
I asked Bilmez if he had faced criminalisation himself for representing
In November 2011, there was the biggest ever operation against lawyers in Turkey. Over 40 lawyers [who were connected to representing
] were arrested and had their houses raided in the middle of the night. They arrested lawyers from [the cities of] Diyarbakir, Ankara, Izmir and Wan, and took them to Istanbul.35 of us were put into prison, including myself.
I was in prison from 2011-14. Now I have been released – with conditions – but the case against me is still ongoing.
The alleged crime was simply that we were lawyers for
They allege that we’re a tool, a vehicle for his ideas and his organisation.
Bilmez said that – on the way to
– he had been physically attacked by Turkish fascist groups, and that on one occasion:a group of 50 or 60 fascists came to attack us with stones and sticks. The police were forced to protect us in some way, but they didn’t really put much effort into it.
that these attacks were done in coordination with the Turkish state.
I asked Bilmez if there was anything that people from the UK could do to pressure the Turkish government over
‘s situation. He told us that it was important to focus on the cases being taken outside Turkey:We have cases with the European Court of Human Rights (ECHR) and the United Nations Human Rights Commission.
These international cases are very important. We’re constantly trying to open cases, or keep cases going – but still
‘s conditions stay the same. So it is very important to keep up the international pressure and awareness, and to raise your voice.
Bilmez gave examples of how international solidarity makes a difference. He pointed out:
One of the big unions in the UK, which has 1000s of members, specifically mentioned Abdullah
at one of their big protests, to see this from here was very meaningful and very important.Another example was that there was a boat full of activists who went from Athens to Napoli raising awareness about
‘s right not to be isolated. And that was done on the same day as when he had been taken captive in 1999.These kinds of events are really important. In Turkey the law basically doesn’t mean anything in these political cases, and there’s no independent media here either. So that’s why international political pressure is so important.
According to Bilmez, the isolation of
The kind of violations that have happened in
and with the wider Kurdish question – these have become the template for Turkey. This injustice that was acceptable in those spaces is now the norm in Turkey.This first happened in
obody raised their voice. So it has become the standard in Turkey. That the law is there to be bent.
The Kurdish Freedom Movement is calling for an end to the isolation of Abdullah
as an urgent step. But, more than that, they want an end to his imprisonment. This is seen as a stepping stone to ending the oppression of Kurdish people, and to a radical democratisation of society.According to Ayşe Acar Başaran, spokesperson of the Peoples’ Democratic Party (HDP) Women’s Assembly:
The years-long isolation of Mr Öcalan is a manifestation of the government’s approach to the Kurdish issue. The government has dropped the democratic solution to the Kurdish problem following its alliance with the ultra-nationalist MHP since 2015.
The HDP are part of the movement for radical democracy in Turkey, inspired by the ideas of Abdullah Öcalan
According to the Women Defend Rojava campaign:
we see that the imprisonment of Abdullah Öcalan is not limited to him as a single person – but with him an entire people, an entire movement is being tried to punish and destroy. The imprisonment of his person is vicariously linked to the attempt to suppress an alternative to patriarchy, fascism and capitalist modernity.
10,000 people are currently imprisoned in Turkey for connection with the Kurdish Freedom Movement. In 2016, Turkey was listed as the world’s biggest jailer of journalists, and they are still being jailed in large numbers.. During our time in Turkey and Bakur, we spoke to many people facing prison for their political organising, as well as many families of prisoners. Emily Apple wrote in The Canary about just how wide ranging the repression is:
Everyone is charged with “membership of a terrorist organisation”. But these are not terrorists. These are lawyers, journalists, MPs, co-op members, and human rights activists. Their crime is being Kurdish and supporting radical democracy in the face of president Recep Tayyip Erdoğan’s fascistic regime.
A lot of the people we spoke to told us how important widely seen as the key to restarting peace negotiations with the Turkish state.
‘s freedom was to them, that freedom for would also mean freedom for them and their loved ones. isEven after 23 years of extreme isolation – and all of the efforts of the Turkish state to silence him –
still inspires revolutionaries not just across Turkey and Kurdistan but worldwide. It’s clear that the movement will continue fighting for his freedom, and for the stateless, radically democratic society that he envisioned.Featured image is a screenshot from a video of a protest at the Durham Miners Gala
By Tom Anderson
This post was originally published on The Canary.
Steve Sweeney writes that Kurdish officials have accused Western powers of complicity in Turkish airstrikes that killed two people and injured many more at the United Nations-administered Makhmour Refugee Camp in northern Iraq.
This post was originally published on Green Left.
The recent Islamic State (ISIS) attack on the al-Sina’a prison in Hesekê, northeast Syria, made headlines around the world, reports Peter Boyle. Aimed at freeing the almost 4000 ISIS members, the breakout began with an attack by suicide bombers on January 20.
This post was originally published on Green Left.
This is Matt Broomfield. He’s a professional journalist from the UK, banned from 26 European countries, just for doing his job.
Earlier in 2021, Broomfield was detained at the Italian border while on holiday in Greece, thrown into a Greek detention centre, and imprisoned for two months. He was subsequently banned from the 26 countries that make up the Schengen Area for ten years.
While imprisoned, he had a taster of what life is like for refugees trapped in European detention centres. Broomfield said:
My two months in detention were just a brief taste of what many refugees, political activists and journalists from the Middle East and beyond must spend a lifetime enduring. My case provided a window into the violence, squalor and farce of day-to-day life in the EU’s detention-deportation machine.
You can read his account of his experiences here.
Broomfield hasn’t been given any reason as to why he has been banned from most of Europe, but it is almost certainly because he volunteered as a journalist in North and East Syria (NES), more commonly known by its Kurdish name of Rojava. A region of around 3 million people, the people of NES organise themselves using a model of direct democracy, attempting to give power to the grassroots. It is a society that centres on women’s liberation, religious tolerance, and minority protection as key.
European countries see democracy, in the true sense of the word, as a threat, because they rely on their populations believing in a façade that is labelled as such. NES’s model of grassroots organising has inspired a whole generation of Leftists around the world, so even though the region has been a key ally with the US in fighting Daesh (ISIS/Isil), it is still seen as a grave danger to capitalist countries.
Broomfield suspects that Turkey has been instrumental in him being banned from the majority of Europe. He says:
Since I have never had anything to do with the German authorities, and given Germany’s strong trade ties and strategic relationship with Turkey, it appears likely Turkey asked Germany to issue the ban.
Turkey has massive sway over the Schengen countries. Turkey is the largest host of refugees in the world, with some 3.7 million refugees within its borders, trying to find a passage into Europe. Broomfield continues:
[Turkish president] Erdoğan is able to use the millions of Syrians now resident in Turkey to tacitly or openly threaten Europe with another influx of refugees if they do not accede to his demands.
Turkey has done its utmost to destroy the revolution in NES. It has attacked and occupied parts of the region, backing militias to torture and rape residents. It has carried out bombings and drone strikes on inhabitants, and attacked NES’s water supplies. Women are continually murdered by Turkey and affiliated groups. In 2019, Hevrîn Xelef was murdered by a “jihadist gang allied with Turkey”, while in June 2020, Zehra Berkel, Hebûn Mele Xelîl, and Amina Waysî were murdered by a Turkish drone strike in Kobanê. On top of this, Turkey has been accused a number of times of funding and arming Daesh and other extremists in Syria, and yet it still continues to be a key ally of both Germany and the UK.
Alistair Lyon, a solicitor at Birnberg Peirce, spoke to The Canary about Broomfield’s ban. He said:
It is speculation at this stage as to who is involved beyond Germany, but the decision is certainly in accordance with Turkey’s view of the conflict and it is known to lobby extensively within Europe to promote its views.
Lyon went on to say:
The particularly concerning feature here is that a highly controversial political decision, dressed up as a decision in relation to national security, has been made, in secret and without notice or possibility of prior challenge. This immediately calls into question its legitimacy.
Broomfield isn’t the only person from the UK who has been banned from the Schengen area because of his stay in NES. Meanwhile, the British state has attempted to prosecute some of those who have fought for the very same forces that defeated Daesh.
Kevin Blowe, coordinator of Network for Police Monitoring, told The Canary that Broomfield’s case:
highlights the concerted efforts by European nations to suppress dissenting voices who support or sympathetically report on the Kurdish struggle in Rojava.
He continued:
The lack of British government assistance for Matt Broomfield sends a message that solidarity with the Kurds, where no laws are broken, is liable to place campaigners outside of basic human rights protections expected by citizens in Britain and in EU states.
It escalates the already disturbing use of terrorism laws to criminalise those who have travelled to resist the Islamic State in any manner in northern Syria, by a British government that has happily sold arms to the Turkish state that killed British citizens like Anna Campbell.
The Canary contacted the Foreign Office for comment but had not received a response at the time of publication.
Featured image of Matt Broomfield in Deir ez Zor, Syria, with permission
By Eliza Egret
This post was originally published on The Canary.
Guards come and laugh at me through the bars of my cell.
“You’re the English, right?”, they ask me. “What are you doing here?”
“You tell me,” I say, for the hundredth time. But they just laugh and wander off.
I am the only Westerner in a detention centre full of thousands of refugees. I am also the only inmate waiting to be deported to the UK – though of course, I am pretty much the only person here who would not do anything for a one-way plane ticket to London. In a similar irony, the Greek police who run the facility make it very plain they do not want any of my fellow inmates (Afghans, Iranians, Pakistanis, North Africans) in their country. And yet it’s the same police force which violently arrested them and prevented them leaving.
Earlier this year, while on holiday in Greece, I was detained at the Italian border, arrested, thrown into the Greek detention and migration system for two months, and informed I was banned from the Schengen Area for the next ten years. Though I still haven’t been provided with any documentation about the ban, it appears likely that I am being targeted as a result of my reporting and media advocacy from North and East Syria (NES), the democratic, women-led, autonomous region built around Syrian Kurdistan (Rojava), which the Turkish government is hell-bent on destroying. Chillingly, it seems the autocratic Turkish government now has the power to impose a unilateral ban from Europe on a British citizen, professional journalist, and media activist like myself.
My two months in detention were just a brief taste of what many refugees, political activists, and journalists from the Middle East and beyond must spend a lifetime enduring. My case provided a window into the violence, squalor, and farce of day-to-day life in the EU’s detention-deportation machine. But it also illustrates the complicity of European states and the Turkish regime in suppressing journalistic freedom, political dissent, and democratic movements.
While travelling from Greece to Italy with a friend earlier this year, I was met off the ferry at the Italian border by a group of armed, balaclava-clad police. I was banned from the Schengen Area for ten years, they told me, at the request of the German government. Thus began my whirlwind tour of the Greek migrant detention system. The port where I was arrested, Ancona, lies on a popular route for people without papers trying to travel through Greece on to Western Europe, and so the Greek police simply dealt with me as they would deal with any irregular migrant pushed back from Italy by the Italian police.
I was variously detained in Patras police station, the notorious Migrant Pre-Removal Detention Center at Korinthos which was condemned by the Committee to Prevent Torture, and another Pre-Removal Center in Petrorali, Athens. Conditions were as you might expect. The police station in Patras only has small holding cells, but I spent a week here sleeping on the bare stone. Others were held in the same conditions for a month or more. For days at a time, I was locked in my cell and not allowed to mix with other inmates, passing the time squashing cockroaches and playing chess with myself on a contraband paper set. Most of my fellow inmates were cut and bruised from the beatings they’d received upon arrest, trying to smuggle themselves on to ferries at the port. On one occasion, the police violently beat a petty drug dealer on the floor outside my cell.
One day myself and a group of my new friends – Afghan migrants – were handcuffed and bundled into a windowless van. To keep us quiet, the police implied we were soon to be released, but instead we found ourselves issued with new prison numbers and lined up along the wall at Korinthos, a massive, police-run prison facility officially known as a ‘Pre-Removal Detention Center’. This name, we soon learned, had become a farce, since there were virtually no ‘removals’ (deportations) taking place due to the coronavirus (Covid-19) crisis.
Officially, people here should have exhausted all possible legal routes to remain in the EU, or else have voluntarily accepted deportation. In practice, they are held for six to eighteen months, or even more. before suddenly being released – sometimes with the assistance of the shadowy lawyers who circle the centre like vultures demanding huge cash payments for unclear forms of ‘assistance’ – sometimes seemingly at random. People are interviewed about their asylum cases, but these days everyone is being rejected, regardless of the validity of their case. Some people are released, re-arrested days later, and placed back in the detention centre for another undetermined spell.
In Korinthos, as elsewhere, the system is totally opaque. All NGOs are banned from entering. Particularly Kafkaeseque is the way some guards will tell you whatever you want to hear; some will say they know nothing, and some will tell you to fuck off, with added racist abuse, where applicable. But they are all simply trying to make their own lives easier. It’s impossible to know how your case is going, where you will be sent next, when your interview will be, whether the lawyers (who never actually visit their clients in the detention facility, only occasionally shouting at them through the barbed wire) really can speed up your release. The conditions are squalid, with frequent water outages, and up to forty men sharing each cell.
The result is desperation. In the cell where I stayed, one Kurdish refugee had recently killed himself in desperation, hanging himself with two phone chargers woven together. The lights are kept burning 24 hours a day, and yet when the residents need a doctor, or the water runs dry, no-one comes. I see one long-term inmate climb up the prison building and threaten to throw himself off just to get access to a dentist.
Another slashed himself all over with a razor after being consistently denied access to the doctor for his agonising kidney problems. There are hunger strikes, fights, and clashes with the guards with stones, and burning mattresses. For the final two weeks, I am transferred to a higher-security facility in Petrorali, Athens, where we once again spend most of the time in isolation. Here, more troubled inmates kept in isolation thrash against the bars, screaming, cursing, begging, fighting.
Rumours fly through the bars as frequently as the cigarettes and teabags passed around via cardboard chutes. Transfers occur in windowless vans. On arrival at a new facility, we are stripped and cavity searched, have our blood taken and are given injections, but not told what the injection is for, fostering a dangerous paranoia among the migrant population.
When I arrive at Petrorali the medical staff tell me, laughing, that I have somehow contracted multiple forms of hepatitis: that I will never be able to have children: and that there’s nothing to be done about this. They send me back to my cell, untreated. It’s only after many weeks of worry later, back in England, that my doctor tells me I have nothing to worry about, and what the Greek tests picked up were my vaccinations against the disease. Whether this was done through malice or oversight, I don’t know.
I see much comradeship and joy too. In Patras, a brace of Hells’ Angels held on drug charges make the migrants and I laugh by breaking wind. They also share the festal food brought in by their wives for orthodox Easter, and advise the young Afghans on how to handle the guards.
In Korinthos, we organise language classes, legal training ahead of the migrants’ admissibility interviews, work-out sessions where we leg-press the fattest guy in the cell, and hold a clandestine livestream where we relay conditions in the prison to the outside world. We play ludo, chess, football, run out into the yard in the rain, and belly-flop on the flooded concrete. I write poetry on the cell wall, Blake, Milton: the mind is its own place, and in itself can make a heaven of hell, a hell of heaven. We laugh a lot, debate politics and religion, comfort one another as best we can.
When I am woken at dawn for the last time and put on a plane back to the UK, my overriding emotion is guilt that I cannot bring all my new friends and comrades with me. It’s all I can do to dish out my last remaining cigarettes before I am handcuffed and swept away.
Six months later, back in the UK, I am still trying to get my hands on any official paperwork to explain exactly what has happened. Since I have never had anything to do with the German authorities and given Germany’s strong trade ties and strategic relationship with Turkey, it appears likely Turkey asked Germany to issue the ban. This was done via an opaque institution known as the Schengen Information System, which has been the target of sustained criticism by academics, EU bodies and civil rights organisations since its inception.
But why should the Turkish government care so deeply about a British journalist on holiday in Greece? You will have seen the world-famous images of ‘Kurdish women fighting ISIS’ broadcast around the world, as Kurdish-led forces spent years pushing back ISIS from strongholds like Raqqa before totally eradicating their caliphate in March 2019 – as the main partner force of the Global Coalition to Defeat ISIS, led by the US but including the UK, Germany, and most Schengen Area member states. You will probably also have seen footage from the two Turkish invasions of the region, including the October 2019 assault green-lit by Donald Trump. Turkish warplanes and tanks backed radical militias, including scores of former ISIS members, to take over swathes of NES, looting, raping, pillaging and murdering as they conducted forcible ethnic cleansing against the region’s Kurdish, Yezidi, and Christian minorities.
And beyond the frontlines, the political project in NES has endured. Several million people now live in a system of direct, grassroots democracy, with guaranteed female participation and women’s leadership at all levels of political and civil life. The project is not flawless, but in a region beset by war, poverty, and a total breakdown of infrastructure, NES continues to guarantee remarkably high standards of human rights, rule of law, and due process. The three years I spent living and working in NES were an education in both utopic thinking and practical action, as I witnessed refugees coming together around cooperative farming projects to beat the Turkish-imposed embargo on the region, and the women of Raqqa taking control of their own autonomous council in defiance of ISIS’ continued presence. The revolution is very much alive.
You may also be aware that a number of Westerners have travelled out to join the ‘Rojava revolution’. At first, many joined the military struggle against ISIS, with scores sacrificing their lives in the process. But these days, the majority of Western volunteers work in the burgeoning civil sphere, in women’s projects, health, education – or, in my case, media.
I am a professional journalist, and during my time in Syria, I filed reports for top international news sources like VICE, the Independent, and the New Statesman, as well as hosting a documentary series for a Kurdish TV channel. But my main role was as a co-founder of the region’s top independent news source, Rojava Information Center (RIC). As RIC, we worked with all the world’s top media companies and human rights organisations, including the BBC, ITV, Sky, CNN, Fox, Amnesty, Human Rights Watch, the United Nations, the US Government, and many more, to help them cover the situation on the ground.
Our raison d’etre was connecting these news sources with people on the ground, to help them understand the reality of NES, without propaganda. I never sought to hide my presence in Syria, or what I was doing there. On the contrary, I was proud to lend my voice to advocate for a political project I wanted the international community to recognise, understand, and engage with.
Working in Kurdistan as a journalist is enough to incur political repression from Turkey. Turkey is the world’s number one jailer of journalists, has the highest incarceration rate in Europe, and in recent years has dismissed or detained over 160,000 judges, teachers, civil servants, and politicians – particularly targeting Kurdish politicians and members of the pro-Kurdish and pro-democratic HDP party. Turkey’s actions reach far beyond Turkey and the regions it invades and occupies in Syria and Iraq, with Turkish intelligence going so far as to assassinate three female Kurdish activists in Paris in 2013, while fascist ‘Grey Wolves’ paramilitaries linked to Recep Erdoğan’s AKP party regularly carry out violent attacks in Europe.
The EU must turn a blind eye to these abuses because it relies on Turkey to host millions of refugees who would otherwise travel to Europe. Turkey uses these refugees as leverage to threaten Europe, even while its invasions of NES and military interventions in Libya, Nagorno-Karabakh, and elsewhere force hundreds of thousands of people to flee their homes in the face of ethnic cleansing. Absurdly, even Kurdish refugees in the EU must prove that Turkey is not safe for them, with almost all applications being rejected. If Turkey was shown to be unsafe, after all, that would mean the EU admitting it was refouling migrants into life-threatening danger, in defiance of international law.
The issue is not Turkey alone. EU and Western governments regularly target, harass, and detain their own nationals for lending support to the democratic project in NES or the Kurdish rights movement. Volunteers who fought against ISIS have been charged and jailed in Denmark, Australia, Italy, Spain, France and my own home country, the UK. Danes and Australians can be jailed simply for setting foot in NES – something the UK has threatened but not yet enacted.
Fighting for women’s rights, democracy and freedom should not be a crime. But as my case illustrates, this repression is not limited to combatants. In the UK, even members of ecological delegations have been detained under terror laws and prevented from travelling to the region. Facing intense, targeted police harassment, unable to find work as a result, feeling isolated and alone, several former volunteers have killed themselves. At least one other British volunteer in NES has been handed the same ten-year ban from the Schengen Area as myself, and we suspect other peaceful activists have also been listed on the SIS.
Turkish pressure, therefore, contributes to Western governments’ own desire to stop the spread of the decentralised, transformative vision of society put forward by NES. (Turkey, of course, knows they incur much more negative press when their bombs kill British or European citizens than when they are simply wiping out Kurdish and Arab locals – one reason why continued Western engagement in NES is so important.)
Erdoğan is able to use the millions of Syrians now resident in Turkey to tacitly or openly threaten Europe with another influx of refugees if it does not consent to his demands. The UK is particularly close to Turkey as a key trading partner, the more so post-Brexit, and accordingly takes a much harder line against NES than, say, France or the USA, both of whom have welcomed NES’ political leaders to the White House and the Champs-Élysées. Notably, in the UK, repressive moves have come in response to high-level meetings between Turkey and the UK, in particular when arrests targeted not only former volunteers in NES but even their family members in the days following Erdoğan’s 2019 visit to London.
The same shared interests lie behind my own, relatively brief, detention. The political movement in NES resists borders and the violence inherent in the capitalist nation-state. These ideas are anathema to Erdoğan, but they also constitute a challenge to the EU border regime. Little wonder, then, that Turkey and the EU work together to stifle legitimate journalism and political advocacy.
As the British novelty act in the Greek detention centre, I was of course spared the racism, the violence, and the worst of the uncertainty. I knew it would only be so long before I was back in the UK, where, though I had to sit through a ‘Schedule 7’ interview on my return, the police assured me that I was not facing charges and had done nothing wrong in the eyes of the law. It is an immense frustration to be summarily banned from Europe, but then I FaceTime with friends still detained in Korinthos or playing the dangerous ‘game’ trying to jump onto lorries at Patras ferry port, and I remember how incredibly free I am.
The effect of repression against Western volunteers, activists and journalists who have worked in NES is to place us, temporarily, outside the normal protections afforded to UK or EU citizens. Millions of civilians in NES, like millions of migrants in Europe, exist in this vacuum as their constant condition. Turkey feels it has impunity to rape, murder, bomb and ethnically cleanse in NES, which remains unrecognised by any government or international organisation, despite its leading role in defeating ISIS.
The Greek police can beat, humiliate, and dehumanise the migrants in Patras, Korinthos, or Petrorali as much as they please, knowing no lawyers or NGOs are able to enter the detention centres to monitor their behaviour. The inmates of the Greek migrant detention system and the free people of NES are both victims of the same system, which sacrifices peoples’ lives in the name of bilateral trade agreements, arms sales, and ethno-nationalist state politics. But this is precisely why I, and other international supporters of the political movement in NES, have chosen to make our voices heard, even in the face of imprisonment and police repression. This is why I hope my ban will be overturned, and that I can continue my peaceful journalism and advocacy in support of this vital cause.
The vision being promoted in NES, of local, decentralised, grassroots democracy, is the only way to resolve not only the Syrian conflict but also a global crisis occasioned by capitalist extraction overseen by neo-imperialist states. Only in this way can we provide people with what they want most – a safe home they have no need to flee.
Featured image and all other images via the author
This post was originally published on The Canary.
Supporters of the struggle for peace, democracy and women’s rights in Kobane, Rojava, gathered to mark World Kobane Day. Peter Boyle reports.
This post was originally published on Green Left.
Alex Salmon reports on a protest against Turkey’s invasion of southern Kurdistan (Northern Iraq) organised by the Kurdish community and supporters.
This post was originally published on Green Left.
A delegation of people from all over Europe has travelled to Iraqi Kurdistan to protest against the Turkish invasion and bombing. And this statement from the Defend Kurdistan campaign explains the urgency of the situation:
In April, the Turkish state initiated a new, wide-ranging military campaign in South Kurdistan in the regions of Matina, Zap and Avashin. Heavy battles continue in these regions, with the Kurdish guerrilla forces fiercely resisting this illegal invasion. These large-scale attacks target not only the Kurdish guerrilla forces, but also the achievements of the Kurdish people, with the aim of occupying South Kurdistan. To date, the response to these attacks on the international level has unfortunately been muted. Seizing on this silence, the Turkish regime has put in place their plan to occupy all of Rojava (the region of North and East Syria) alongside South Kurdistan. In so doing, Turkey is determined to ethnically cleanse this vast area – 1400 km long – from North-West Syria to the Iraqi-Iranian border. At the same time, Turkey is waging a drone war against the Maxmur refugee camp, a gross violation of international law. Connected to this policy of ethnic cleansing, the Turkish military also hopes to depopulate the Sinjar region, home of the Yazidis—and thereby achieve what ISIS could not.
The delegation’s declaration reads:
We, as a delegation from all over Europe, have come to Kurdistan aiming for peace and freedom. Politicians, academics, human rights activists, syndicalists, journalists, feminists and ecologists from over ten countries wanted to get direct impressions of the situation and stand up to end the war and destruction.
Pierre Laurent, deputy president of the Senate of France, said on behalf of the delegation:
We are a peaceful and solidary peace delegation in solidarity with all the Kurdish people and we will build diplomatic pressure to stop the Turkish invasion of Southern Kurdistan.
The delegation has been gathering testimonies from people who have suffered as a result of the Turkish bombing. They spoke to Peyman Talib, a woman who lost her leg as a result of a Turkish drone attack.
On 19 June, Defend Kurdistan tweeted:
Peyman lost her leg in the attack.
”They say Turkey only attacks right at the border and only attacks PKK.
But that is only an excuse. I am a civilian and I live close to the city and they attacked me anyway.
They do not care about human rights.“#defendkurdistan pic.twitter.com/ArP5vYfvKL— Defend Kurdistan (@DefendKurd) June 19, 2021
However, the delegation has been prevented from travelling freely around Iraqi Kurdistan. On 20 June, the delegation was prevented from visiting the Mexmûr refugee camp by the Iraqi military. The refugee camp has been bombed by Turkey earlier this month.
One tweet reads:
Turkey bombed the refugee camp #Mexmûr on June 5th, following a thread Erdoğan had made a few days earlier.
The #Delegation4Peace wanted to visit the people of Mexmûr today in solidarity, but was stopped and sent back by the Iraqi military at a checkpoint.#defendkurdistan pic.twitter.com/4C8jbkTj45— Defend Kurdistan (@DefendKurd) June 20, 2021
And on 21 June, the group was denied access to Qandil.
Qandil has been under increasing attacks from the Turkish military in recent months. Turkey is attacking Qandil because the Kurdistan Workers’ Party (PKK) has its base in the region, but its drone attacks and shelling are deadly and indiscriminate.
Demonstrations broke out after the delegation was refused access to Qandil. Demonstrators were met with warning shots by security forces:
Because the way to #Quandil is still closed a demonstration started.
Already after 200m the demonstration was stopped by warning shots and has to return.
The #Delegation4Peace is still waiting for permission to go#defendkurdistan pic.twitter.com/DZuaoYUGOp
— Defend Kurdistan (@DefendKurd) June 21, 2021
Several Kurdish movements who joined the international delegation in their attempt to reach Qandil have criticised the Kurdistan Democratic Party, which controls the area, for preventing freedom of movement.
The Kurdistan Democratic Party is accused of trying “to legitimize Turkish occupation”. Defend Kurdistan’s statement reads:
Unfortunately, the Kurdistan Region (KRG) and the Iraqi government have done little to stop Turkey’s occupation attempt. In particular, it has been disappointing for us to see how Kurdistan Democratic Party (KDP) officials have even tried to legitimize the Turkish occupation. Whatever Ankara’s economic pressure might be, the KDP must not allow itself to be turned into a Turkish proxy, as the consequences of this war can be grave for all of Kurdistan and the region.
One of the people the International Peace delegation spoke to in the village of Kuna Masi said:
We need the internationalists as a voice in their countries to stop these attacks
The international delegation is part of a global movement against the Turkish attacks, and in solidarity with the people under attack in Northern Iraq and North and East Syria. You can follow the delegation’s progress on Twitter here.
Featured image via – Twitter – Defend Kurdistan
Tom Anderson is part of the Shoal Collective, a cooperative producing writing for social justice and a world beyond capitalism.
By Tom Anderson
This post was originally published on The Canary.
This is the revolutionary Anna Campbell. Monday 15 March marks three years since she was murdered by the Turkish state in Rojava, north-east Syria.
Anna was an anti-fascist, feminist and queer internationalist. She joined the women’s revolution in Rojava in May 2017 during the fight against Daesh (ISIS/Isil). Turkey invaded Rojava’s Afrin region in 2018, and Anna joined the YPJ’s armed resistance against the invasion. She was murdered by a Turkish missile strike in March 2018, along with her friends Sara Merdin and Serhildan, as they tried to help refugees flee Afrin.
Rojava is a region of around 3 million people, organising themselves using a model of direct democracy, attempting to give power to the grassroots. It is a society that centres on women’s liberation, religious tolerance, and minority protection as key. According to Anna’s friends:
It was anti-fascism, peoples’ democracy and women’s liberation that first attracted Anna to Rojava.
But, like all of her comrades in Rojava, Anna wasn’t just fighting for direct democracy in that region. She was fighting for a free and dignified life for everyone, and she was fighting for women’s liberation everywhere. The people of Rojava don’t see their struggle as separate from here. They see it as a small part of a global struggle.
Anna was an anarchist and anti-capitalist organiser, working tirelessly before going to Rojava. Her friends say:
[Anna was] involved in every type of resistance in the UK and Europe, from distributing food, protecting the environment, resisting detention and deportation of refugees and immigrants, to prison abolition.
In the UK, Anna stood on the streets against fascists. The Canary’s Tom Anderson recalls:
We both stood our ground alongside fellow anti-fascists one day in Dover, as the National Front lobbed bricks at us. The Front was trying to hold a racist march through the city.
Her friends say that Anna:
knew how to fight fascism, but that fight was not limited to street punch ups or macho posturing. Anna was humble and she gave meaning to every action, serving the people.
If Anna were alive in the UK today, she would no doubt be outraged by the systematically misogynist UK state, which fails to protect women and, in many cases, doesn’t even bother to investigate their murders. She would be disgusted by the fact that a man murders a woman every three days in this country, and that 62% of these victims were murdered by a spouse or former-partner. She would be using her education in Rojava to build a different society in the UK: one that actually tackles patriarchy and misogyny head on, and one that ensures that women are actually safe in their own homes.
Her friends say:
Remembering those we have lost in the struggle against capitalism, fascism, and patriarchy reminds us of the need for revolutionary commitment, grief and love. The present is born in every moment from the past, and we walk in the paths trodden by those who came and left before us.
We miss Anna every day, not just at the time of this anniversary. Her loss leaves a legacy; we must keep revolutionary fires burning…
They continue:
Let’s keep the momentum going in 2021, in the name of Anna Campbell, of Sara Merdin, of Serhildan, and of every person who has fallen in our struggle for freedom and dignity.
We have the power to create a society where gender liberation is at the forefront. But we can’t rely on our government to do it for us. The majority-Kurdish women’s struggle in Rojava and Bakur (within Turkey) is perhaps the strongest women’s movement in the world right now. Let’s learn from these revolutionary women so that Anna, Sara and Serhildan, and all of their comrades haven’t died in vain.
Featured image via Anna’s friends, with permission
By Eliza Egret
This post was originally published on The Canary.
Demonstrations have taken place around the world to mark the anniversary of the capture of Abdullah Öcalan. Millions of Kurdish people see 71-year-old Öcalan as their leader and political representative. He was abducted by international security agents – including the CIA – 22 years ago today, and has been imprisoned in isolation by Turkey for almost a third of his life. The 15 February is a day of mourning for Kurds, known as ‘Roja Reş’, or Black Day.
Öcalan is a key figure in the Kurdish people’s struggle against their oppressor, Turkey. He co-founded the Kurdistan Workers’ Party (PKK) in 1978, which began an armed struggle against the Turkish state in 1984. Over the decades, the PKK’s tactics have evolved, and from his prison cell, Öcalan has produced many writings critiquing nation states, patriarchy and capitalism. His books are seen by many as key to mapping out peace in the Kurdistan region. Öcalan’s ideas have also been a cornerstone of the Rojava revolution in northern Syria.
Even social media outlets target campaigners who call for Facebook consistently blocks posts about Öcalan, censoring groups and individuals that upload images of him. It is for this reason that this article appears without an image Öcalan. And yet European courts have insisted on numerous occasions that the PKK is simply a party to an ongoing conflict, not a terrorist organisation.
The Canary spoke to an activist from the Kurdistan Solidarity Network about the anniversary of Öcalan’s capture. He said:
Abdullah Öcalan is rightly compared to being the Nelson Mandela of our time, in that his unjust life imprisonment in isolation –which is abuse and torture – is crucially tied to the liberation struggle of the Kurdish peoples. He has said time and again that actually he doesn’t want to be released if the Kurdish people aren’t liberated from their colonial oppression.
He went on to say:
Öcalan has released texts whose central pillars are:
1) anti-patriarchy in the form of women’s revolution, including women’s armed self-protection military units (imagine how liberating that would be if replicated across the patriarchal societies of the world!).
2) social ecology to realise the integral link to life in society with all life in the environments of the world.
3) anti-racist and decolonial in its struggle for full participatory democracy in Kurdistan and the whole world, with seats in all structures of power for women, all ethnicities, religious communities, youth and political structures (including liberatory projects) in society.
To understand why it is so essential to release Öcalan from prison, it’s important to outline the history of the Kurdish struggle against Turkish fascism.
There are around 30 million Kurdish people worldwide, most of whom live in the geographic region of Kurdistan, which lies within Turkey, Syria, Iraq and Iran. The largest population of Kurds live within the borders of Turkey, making up almost 20% of the country’s population. After the founding of the republic of Turkey in 1923, Kurdish citizens were targeted. Kurdish languages were repressed, the words ‘Kurd’ and ‘Kurdistan’ were banned, and Kurdish citizens were renamed ‘mountain Turks’ by the state.
In the 1980s, hundreds of thousands of Kurdish people were detained and tortured in Turkish prisons. The 1990s were even more horrifying as Turkish security forces burnt down more than 3,000 Kurdish villages in an attempt to wipe out Kurdish culture and identity (but under the guise of fighting the PKK). To this day, hundreds of Kurdish women, known as the Peace Mothers, demonstrate all over Turkey. They say:
We are the mothers of victims of 17,000 unidentified murders, political killings and disappearances committed in the 80s and 90s. We are the mothers of 40,000 people lost during the war and the conflict.
Under Recep Tayyip Erdoğan’s fascistic presidency, the situation for Kurdish people has gone from bad to worse. In 2015, bomb blasts ripped through a pro-Kurdish election rally in the Kurdish city of Amed, killing five, while a month later another bomb killed 34 Kurdish youths in Suruç. And in October 2015, at least 128 trade unionists and supporters of the pro-Kurdish HDP party were killed by two more bombs in Ankara while attending a peace rally. The Turkish state blamed the attacks on Daesh (ISIS/Isil), yet many Kurdish people laid the blame squarely on the government.
After the bombings, Kurdish people declared autonomy in a number of Kurdish cities within Turkey. The Turkish state used artillery and tanks on the cities’ residents, carrying out its worst attacks on the Kurdish population since the 1990s. The military besieged towns, and thousands were murdered, tortured or displaced.
Things haven’t got much better. In the last five years, Turkey has invaded Rojava, north-east Syria, and is alleged to have used chemical weapons on civilians. It has invaded and occupied Afrin, launched a major drone attack on Idlib, and murdered its own civilians. It has continued a war in Libya, while repeatedly bombing Iraqi Kurdistan. And on Sunday 14 February, the Turkish military was forced to retreat after carrying out airstrikes in an attempt to occupy the Gare region of Iraqi Kurdistan.
There are currently tens of thousands of political prisoners in Turkey, including activists, musicians, academics, human rights defenders, writers, and politicians.
The Kurdish diaspora and supporters around the world argue that the release of Öcalan is vital for there to be a resolution to the Kurdish question. As more and more young Kurdish people study their leader’s writings, Öcalan’s roadmap to peace provides the latest generation with hope. Peace in Kurdistan argues:
Öcalan’s record in the struggle for peace and reconciliation between Turkey and Kurds needs to be generously acknowledged. This is the key to breaking the deadlock and moving forward…
This anniversary of Öcalan’s capture by means of an undignified collaboration of international security agencies shows that the attempt to destroy the Kurdish movement by removing its leadership has failed and that a new approach is urgently required; one that is based on beginning the process of talking to each other and reaching agreement.
As thousands march around the world today, the message is clear: Öcalan needs to be immediately freed. Until then, millions will continue to campaign and protest tirelessly.
Featured image via Wikimedia and Freedom for Öcalan
By Eliza Egret
This post was originally published on The Canary.