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Tending a garden is about as hands-on as climate solutions get. On a basic level, putting plants in the ground helps sequester carbon. Vegetation can reduce stress and tension for the humans around it, and it provides habitat and sustenance for pollinators and other wildlife. Gardens can provide spaces for education, and, of course, sources of food. But the act of designing and planting a green space serves another, more metaphorical purpose: It gives the gardener agency over a piece of the world and what they want it to look like — and a role in conveying of all those aforementioned benefits.
That’s the premise behind Wild Visions, a challenge launched in the DMV area (that’s District of Columbia, Maryland, and Virginia, for the uninitiated) in January. The project invited university students to design gardens with all sorts of visions and themes, then bring them to fruition this spring with native seedlings from Garden for Wildlife — an offshoot of the National Wildlife Federation.
For every plant the company sells, it donates one to a community project, said campus engagement lead Rosalie Bull. This spring, around 2,000 went to Wild Visions.
“We’ll be creating in total nearly 6,000 square feet of new wildlife habitat in the DMV,” Bull said. “And that’s just this year. We hope to do it year after year.”
In Bull’s view, this project has a distinctly solarpunk framing — celebrating a literary genre and art movement that conjures visions of a sustainable future, where nature is as central as technology. Although part of the goal was to get more native flowers in the ground, the challenge also hoped to “activate the solarpunk imagination,” and let students offer their perspectives on what the gardens could accomplish. For instance, a group called Latinos en Acción from American University wanted to focus on monarch butterfly habitat, as a symbol of the migrant justice movement. Others, like the Community Learning Garden at the University of Maryland, were interested in exploring culinary uses of the plants they received, which included sunflowers, black-eyed Susans, milkweed, goldenrod, and aster.
“We framed the challenge as a response to the biodiversity crisis, but also as an invitation to be creative and to create habitat and to create space for humans to connect with the more-than-human world,” Bull said. Above all, she and her team wanted the projects to be fun — and to help students feel empowered to participate in solutions. “The solarpunk orientation is recognizing that things are bad. There’s so much cause for grief, despair, anxiety, whatever. But nevertheless, we’re actually just being asked to care more for our communities and to reintegrate ourselves into relationship with the Earth and our local ecosystems.”
A photo from Latinos en Acción’s planting day at 11th and Monroe Street Park in D.C. Rosalie Bull
Garden for Wildlife hired Bull in September to explore how it might create opportunities for college students in and around D.C. (the company is headquartered in Gaithersburg, Maryland). She visited schools to discuss various possibilities, like fundraising partnerships or educational programs. “Almost every single student group that I spoke to was like, ‘Give us plants, and we’ll plant a garden,’” she recalled.
In the end, 14 groups participated from concept to planting day. They each received 150 seedlings for their wild visions, as well as design support and, in some cases, connections to local partner organizations. The challenge culminated on Sunday in an awards ceremony dubbed “The Plantys.” Among the six awards handed out were the cross-pollinator award, for the group that best exemplified collaboration; the wildlife-gardener award, for the design most focused on creating habitat; and the sanctuary-maker award, for the garden that best served as a community space for gathering and reflection. Each prize came with an engraved, handmade ceramic birdbath.
The landscape design award went to Students for Indigenous and Native American Rights, or SINAR, from George Washington University. Its garden took the shape of a turtle, modeled after the flag of the Piscataway people.
“I think that we saw this as an opportunity to raise awareness of the connection between climate change, Indigenous land stewardship, and even landback — and also to bring awareness to the Piscataway, [whose land] we reside on,” said Julia Swanson, a junior at George Washington and vice president of SINAR. She and her peers see a general lack of awareness of Indigenous history and the continued presence of Native peoples in the DMV area. “We just really want to rewrite that narrative and make sure everyone is aware that no matter where they go, they’re on someone’s land. And that includes D.C.”
Jacob Brittingham, the secretary of SINAR, is a member of the Choctaw Nation of Oklahoma. He saw this project as an opportunity to engage with Indigenous representation in his new home of D.C. “It’s always great when you get to honor tribal lands and tribal leaders, and the history and culture of people who have fought to be here, but are continuing to be marginalized,” he said.
The SINAR team planted its garden at Piscataway Park, working with the Accokeek Foundation, a local organization that tends to the park and manages educational opportunities there. During their planting day on Saturday, the students had the opportunity to learn from Anjela Barnes, a Piscataway leader and land steward who is the foundation’s executive director.
Working with Barnes was a highlight for all the members of SINAR. “I felt so lucky to be able to be there and to plant these plants, and be able to ask questions about them and talk directly to Anjela as we were going through,” said Riya Sharma, a senior and president of the group. “It was just such a great relief to go to Piscataway Park and be surrounded by nature — let alone actually using our hands to dig in the soil and work directly with the land.”
Swanson added that it felt good to actively do something the group advocates for on a theoretical level — the restoration of native plants and control of invasive species. And the planting itself was joyful. “I’m not exactly a super outdoorsy person,” she said with a chuckle. “But they were so helpful, the people from Accokeek Foundation. And it was just a really fun environment. Everyone was making jokes and collaborating.”
The group named its garden “Wawpaney,” which means daybreak or dawn in Nanticoke, a language spoken by the Piscataway and other tribes from the area. The students worked in a plot in front of the park’s educational center, near the parking lot, which will make the garden highly visible to visitors. Ultimately, they’d like to add a plaque sharing the story of the garden and its connection to the Piscataway flag. “That could be a follow-up project,” Brittingham said.
Sharma, Brittingham, and Swanson pose with their birdbath at the Planty awards ceremony. Aliia Wilder
As the challenge grows in the years ahead, Bull said, she’d like to be able to work with other organizations to offer students the opportunity to incorporate art and other interpretive materials into their gardens. She was heartened by the enthusiastic response not only from student groups, but also from local environmental organizations, like Accokeek Foundation, that wanted to get involved and host gardens.
“There are so many components of the planetary crisis that are really abstract, or are difficult to see yourself as actually integral to the solution,” Bull said. “But biodiversity renewal really has to play out at a yard-by-yard level. It has to play out by individual actions.” She echoed Swanson’s sentiments about creating the opportunity to put solutions into practice — in planting gardens, the students can see the impact they can have on people and wildlife in their communities. “They’re not like, ‘Oh, I just learned a horrific fact, that the world is emptying out of life and I have nothing to do about it.’ It’s like, ‘I’m actually already doing something about it.’”
— Claire Elise Thompson
The Wild Visions cross-pollinator award went to three student orgs from the University of Maryland that teamed up for their planting day: the campus Community Learning Garden, the student chapter of the Audubon Society, and an environmental justice group called 17 for Peace and Justice. “It was honestly so awesome,” said Grace Walsh-Little, a senior and president of the Community Learning Garden. “We had worked really hard to be able to come up with a design plan for every single space in the garden and exactly what we were going to pick, and how we were going to space them and where certain plants were going to go. So it was really nice to see that come into action.” Here are some shots from their planting event on Earth Day.
This story was originally published by Grist with the headline This spring, DC-area students are planting native flowers — and activating ‘the solarpunk imagination’ on May 1, 2024.
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The rage and protest against Israel’s campaign in Gaza, ongoing since the October 7 attacks by Hamas, has stirred student activity across a number of US university campuses and beyond. Echoes of the Vietnam anti-war protests are being cited. The docile consumers of education are being prodded and found interested. University administrators and managers are, as they always tend to, doing the bidding of their donors and funders in trying to restore order, punish the protesting students where necessary and restrict various forms of protest. Finally, those in the classrooms have something to talk about.
A key aspect of the protest centres on university divestment from US military companies linked and supplying the Israeli industrial war machine. (The pattern is also repeating itself in other countries, including Canada and Australia.) The response from university officialdom has been to formulate a more vigorous antisemitism policy – whatever that means – buttressed, as was the case in Columbia University, by the muscular use of police to remove protesting students for trespassing and disruption. On April 18, in what she described as a necessary if “extraordinary step”, Columbia President Minouche Shafik summoned officers from the New York Police Department, outfitted in riot gear, to remove 108 demonstrators occupying Columbia’s South Lawn. Charges have been issued; suspensions levelled.
Students from other institutions are also falling in, with similar results. An encampment was made at New York University, with the now predictable police response. At Yale, 45 protestors were arrested and charged with misdemeanour trespassing. Much was made of the fact that tents had been set up on Beinecke Plaza. A tent encampment was also set up at MIT’s Cambridge campus.
The US House Committee on Education and the Workforce has also been pressuring university heads to put the boot in, well illustrating the fact that freedom of speech is a mighty fine thing till it aggrieves, offends and upsets various factional groups who wish to reserve it for themselves. Paradoxically enough, one can burn the US flag one owns as a form of protest, exercise free speech rights as a Nazi, yet not occupy the president’s office of a US university if not unequivocal in condemning protest slogans that might be seen as antisemitic. It would have been a far more honest proposition to simply make the legislators show their credentials as card carrying members of the MIC.
The focus by students on the Israeli-US military corporate nexus and its role in the destruction of Gaza has been sharp and vocal. Given the instinctive support of the US political and military establishment for Israel, this is far from surprising. But it should not be singular or peculiar to one state’s warring machine, or one relationship. The military-industrial complex is protean, spectacular in spread, with those in its service promiscuous to patrons. Fidelity is subordinated to the profit motive.
The salient warning that universities were at risk of being snared by government interests and, it followed, government objectives, was well noted by President Dwight D. Eisenhower in his heralded 1961 farewell address, one which publicly outed the “military-industrial complex” as a sinister threat. Just as such a complex exercised “unwarranted influence” more broadly, “the free university, historically the fountainhead of free ideas and scientific discovery, has experienced a revolution in the conduct of research. Partly because of the huge costs involved, a government contract becomes virtually a substitute for intellectual curiosity.” The nation’s academics risked “domination … by Federal employment, project allocations, and the power of money”.
This has yielded what can only be seen as a ghastly result: the military-industrial-academic complex, heavy with what has been described as “social autism” and protected by almost impenetrable walls of secrecy.
The nature of this complex stretches into the extremities of the education process, including the grooming and encouragement of Stem (science, technology, engineering and mathematics) students. Focusing on Lockheed Martin’s recruitment process on US college campuses in his 2022 study for In These Times, Indigo Olivier found a vast, aggressive effort involving “TED-style talks, flight simulations, technology demos and on-the-spot interviews.” Much is on offer: scholarships, well-paid internships and a generous student repayment loan program. A dozen or so universities, at the very least, “participate in Lockheed Martin Day, part of a sweeping national effort to establish defense industry recruitment pipelines in college STEM”.
Before the Israel-Gaza War, some movements were already showing signs of alertness to the need to disentangle US learning institutions from the warring establishment they so readily fund. Dissenters, for instance, is a national movement of student organisers focused on “reclaiming our resources from the war industry, reinvest in life-giving services, and repair collaborative relationships with the earth and people around the world.”
Such aspirations seem pollyannaish in scope and vague in operation, but they can hardly be faulted for their intent. The Dissenters, for instance, took to the activist road, being part of a weeklong effort in October 2021 comprising students at 16 campuses promoting three central objects: that universities divest all holdings and sever ties with “the top five US war profiteers: Boeing, Lockheed Martin, Northrop Grumman, Raytheon and General Dynamics”; banish the police from campuses; and remove all recruiters from all campuses.
Demanding divestment from specific industries is a task complicated by the opacity of the university sector’s funding and investment arrangements. Money, far from talking, operates soundlessly, making its way into nominated accounts through the designated channels of research funding.
The university should, as part of its humane intellectual mission, divest from the military-industrial complex in totality. But it will help to see the books and investment returns, the unveiling, as it were, of the endowments of some of the richest universities on the planet. Follow the money; the picture is bound to be an ugly one.
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The young boy who was abducted as a 6-year-old turned 35 this week.
What he does, where he lives or even if he’s still alive isn’t known, thanks to the reticence of the Chinese government, which kidnapped him along with his family and his teacher 29 years ago.
Beijing leaders, ever wary of potential rivals for the Communist Party’s authority, viewed the boy, Gedhun Choekyi Nyima, as a possible threat.
Days earlier the Dalai Lama had named him the 11th reincarnation of the Panchen Lama, the second-highest spiritual leader in the largest sect of Tibetan Buddhism.
Tibetan leaders marked his birthday this week with a celebration held in absentia, and reiterated long-standing requests to Beijing to reveal Gedhun Choekyi Nyima’s fate.
Who is the Panchen Lama?
The word “Panchen” is based on a Sanskrit word for “Great Scholar.” Traditionally the Panchen Lama has played a leading role in Tibetan Buddhist scholarship as the leader of the Tashi Lhunpo Monastery in Shigatse, the second largest city in Tibet, which has been controlled by China since 1951.
Buddhists believe that the Dalai Lama is a physical representation of Avalokiteshvara, the Buddha of compassion, and the Panchen Lama of Amitabha, the Buddha of infinite light.
The two lamas share a special spiritual relationship, with each recognizing the other’s successive reincarnations and serving as the other’s teacher.
Tibetan Buddhists believe that the reincarnations of the Dalai Lama and the Panchen Lama are revealed through a series of tests as judged by prominent religious leaders.
The Panchen Lama’s most important responsibility includes finding and recognizing the reincarnation of the Dalai Lama in the event of his passing, one reason why China wants a Panchen Lama under its control.
What happened to the Panchen Lama?
On May 14, 1995, the exiled Dalai Lama recognized Gedhun Choekyi Nyima as the Panchen Lama, the 11th reincarnation of his predecessor.
This angered Chinese authorities, who rejected the choice.
Three days later the boy, his family and his teacher were abducted. They have remained missing ever since.
For over 29 years, Tibetans, global leaders, and rights groups have called on the Chinese government to reveal their whereabouts, to no avail.
Who is the Beijing-appointed Panchen Lama?
Shortly after the abduction of the Dalai Lama-appointed Panchen Lama, Beijing installed another boy, Gyaltsen (in Chinese, Gyaincain) Norbu, as their own candidate in his place.
However, the Chinese government-appointed Panchen Lama remains unpopular with Tibetans both in exile and at home and is perceived as a “political tool” for Beijing.
Ordinary Tibetans and monks in monasteries traditionally loyal to the Dalai Lama have been reluctant to acknowledge or receive him, and during his visits to Tibet, Beijing has in the past handed out small monetary incentives for people who receive his blessing.
Significance of the Panchen Lama’s role
China’s appointment of Gyaincain Norbu as Panchen Lama underscores Beijing’s attempts to interfere in the selection of the reincarnation of the Dalai Lama when he passes, and gain control and legitimacy among Tibetans, both inside Tibet and in exile, say experts.
The move is also seen as China’s attempts to acquire more influence over Buddhism not only inside occasionally restive Tibet but throughout the Himalayan region. Beijing has increasingly looked to leverage religion as a soft power diplomacy tool across various Buddhist nations.
In 2007, the Chinese government decreed that China would begin overseeing the recognition of all reincarnate Tibetan lamas, or “Living Buddhas,” including the next incarnation of the Dalai Lama, for which China plans to use its own Beijing-appointed Panchen Lama to sign off on.
Edited by Kalden Lodoe and Jim Snyder
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