In spite of again being denied full membership of the Melanesian Spearhead Group, the United Liberation Movement for West Papua (ULMWP) has welcomed the call from the MSG Leaders’ Summit in Port Vila last week for Indonesia to allow the long-awaited visit of the UN High Commissioner for Human Rights to West Papua.
“I hope that the MSG chair will honour the commitment to write to Indonesia as a matter of urgency, as every day that international intervention is delayed sees more West Papuans suffer and more Melanesian blood spilt,” ULMWP president Benny Wenda declared.
“Even in the run up to the MSG summit, with the eyes of the Pacific region on human rights in West Papua, Indonesia brutally cracked down on peaceful rallies in favour of ULMWP full membership, arresting dozens and killing innocent civilians,” he said in a statement.
As an associate member of the MSG, Indonesia must respect the chair’s demand, Wenda said.
“If they continue to deny the UN access, they will be in violation of the unified will of the Melanesian region.
“As the leaders’ communique stated, the UN visit must occur this year in order for the commissioner’s report to be put before the next MSG summit in 2024.”
Wenda said he also welcomed the MSG’s commitment that it would write to the Pacific Islands Forum (PIF) chair to ensure that the UN visit was undertaken.
‘Guarantee UN visit’
“The PIF must honour this call and do all they can to guarantee a UN visit,” he said.
United Liberation Movement for West Papua (ULMWP) interim chair Benny Wenda being interviewed by Vanuatu Television during MACFEST2023.
“And yet Indonesia has come no closer to allowing the United Nations access. Mere words are clearly not enough: the MSG Leaders’ Summit must be the trigger for international pressure of such overwhelming force that Indonesia has no choice, but to allow a UN visit.
“Although we are disappointed to have been denied full membership on this occasion, our spirit is strong and our commitment to returning home to our Melanesian family is undiminished.
“We are not safe with Indonesia, and will only find security by standing together with our Pacific brothers and sisters.
“Full membership is our birthright: culturally, linguistically, ethnically, and in our values, we are undeniably and proudly Melanesian.”
6/9) @MsgSecretariat must set terms, that should Indonesia fail to allow & respect the visits of an independent fact-finding mission by PIF, and the UN High Commissioner for Human Rights, then Indonesia must be BANNED from the MSG. pic.twitter.com/FUrJZQSvK0
Youngsolwara Pacific criticises MSG
Meanwhile, the Youngsolwara Pacific movement has made a series of critical statements about the MSG communique, including deploring the fact that the leaders’ summit was not the place to discuss human rights violations and reminded the leaders of the “founding vision”.
They called on the MSG Secretariat to “set terms, that should Indonesia fail to allow and respect the visits of an independent fact-finding mission by PIF, and the UN High Commissioner for Human Rights, then Indonesia must be BANNED from the MSG.”
They also demanded “clarity on the criteria for associate members and their respective engagement”.
Indonesia is the only associate member of the MSG while the ULMWP has observer status.
The United Liberation Movement for West Papua has responded cautiously over the Melanesian Spearhead Group’s surprise denial of full membership at its leaders summit last week, welcoming the communique while calling for urgent action over Indonesia’s grave human rights violations.
In a statement released today by President Benny Wenda after the second ULMWP leaders’ summit in Port Vila, the movement said the MSG had “misinterpreted” its founding principles based on the “inalienable right” of colonised countries for independence.
Strong speeches in support of the West Papuan struggle were made at the ULMWP summit by Vanuatu’s Ralph Regenvanu, the current Climate Minister and a former foreign minister, and Barak Sope, a former prime minister.
Vanuatu’s Climate Change Minister Ralph Regenvanu . . . one of the speakers at the ULMWP leaders’ summit. Image: Joe Collins/AWPA
Wenda said the ULMWP agreed to the MSG chair asking the Pacific Islands Forum (PIF) to ensure that the requested visit of the UN Human Rights Commissioner to Indonesia takes place, and to asking Jakarta to allow the commissioner to visit West Papua and have the report considered at the next MSG summit in 2024.
But he added the hope that the MSG chair would “honour” these commitments urgently, “given the grave human rights violations on the ground in West Papua, including the recent warnings on human rights issues from the UN Special Advisor on Genocide”.
The ULMWP also expressed:
Scepticism about the impact of the renewed call for a UN visit, given that the visit had been continually denied in spite of the 2019 calls by the Pacific islands Forum (PIF) and the Organisation of African, Caribbean and Pacific States (OACPS);
Reservation on the possibility of future dialogue with the Indonesia government. Full MSG membership was a precondition;
Reservation on the discussion of “closer collaboration” with the Indonesian government when the people of West Papua had asked for full MSG membership; and
Reservation on the statement: “Membership must be limited only to sovereign and independent states, with special arrangements for FLNKS”.
On the FLNKS statement, Wenda said: “This appears to be a misinterpretation of the founding principles of the Melanesian Spearhead Group which state that, ‘having come together, the Melanesian Spearhead Group commit themselves to the principles of, respect for, and promotion of, independence as the inalienable right of colonial countries and people.’”
Port Moresby’s Governor Powes Parkop with the West Papuan Morning Star flag … “Our heritage is that we defend our land and our people.” Image: Filbert Simeon
Meanwhile, as condemnation of the MSG’s position on West Papua has grown since the “disappointing” summit last week, Governor Powes Parkop of Papua New Guinea’s capital Port Moresby, has made renewed criticism.
“I am totally disappointed but I will never give up until my last breath,” he told Asia Pacific Report.
“Our heritage is that we defend our land and our people. For thousands of years we defeated the Melayu people of Indonesia or the various Muslim and Hindu empires which tried to enter our ancestral land.
“They never succeeded. We only were overwhelmed by European superior weapons and abilities in 1800s and subsequently Indonesians took over after arming themselves with these superior weapons left by colonial powers and the Japanese invading army,” said Parkop, who has long been a critic of Papua New Guinea’s failure to take a stronger stance over Indonesia.
“I will honour our heritage and our ancestors by continuing to challenge Indonesian rule over West Papua our ancestral land. We have lost many battles, heroes and heroines, but Indonesia has and will never win the war.
“We are fighting for our rights, our dignity and our heritage and nothing Indonesia does will dent that drive and energy.”
ULMWP president Benny Wenda (red shirt) with supporters in Port Vila, including a former Vanuatu prime minister, Barak Sope. Image: SBS World News screenshot APR
The Melanesian Spearhead Group has thrown away a golden chance for achieving a historical step towards justice and peace in West Papua by lacking the courage to accept the main Papuan self-determination advocacy movement as full members.
Membership had been widely expected across the Pacific region and the MSG’s cowardly silence and failure to explain West Papua’s fate at the end of the two-day leaders’ summit this week was a tragic anticlimax.
Many see this as a terrible betrayal of West Papuan aspirations and an undermining of Melanesian credibility and solidarity as well as an ongoing threat to the region’s security and human rights.
It is also seen as a success for Indonesia’s chequebook and cultural diplomacy in the region that has intensified in recent years and months with a perception that Jakarta has bribed its way to prevent the United Liberation Front for West Papua (ULMWP) from upgrading its status from observer to its rightful full membership.
Questions are often asked about why is Indonesia even in the MSG, albeit only as an associate member, when this an organisation was founded with a vision expressed in Goroka, Papua New Guinea, for Melanesian independence, solidarity and development.
Its own website declares that the MSG stands for “a strong and shared political desire, for the entire decolonisation and freedom of Melanesian countries and territories which [are] still under colonial rule in the South Pacific, thereby developing a stronger cultural, political, social and economic identity and link between the people and communities of Melanesia.”
Why have a Trojan horse in their midst? A former Vanuatu prime minister, Joe Natuman, questioned the direction of the MSG back in 2016 when he claimed the West Papuans had been “sold out” and likened the failure of the organisation to grant ULMWP membership to when Jesus Christ was betrayed and sold for 30 pieces of silver.
Driven by ‘own agendas’
He complained at the time that “some people” were trying to drive the MSG for their own agendas with implied criticism of Fiji, Papua New Guinea and Indonesia.
Deputy Prime Minister Joe Natuman … accused of stopping a police investigation team from carrying out a 2014 inquiry into a mutiny case involving senior police officers. Image: Dan McGarry/Vanuatu Daily Post
“We Melanesians have a moral obligation to support West Papua’s struggle in line with our forefathers’ call, including our founding prime minister, Father Walter Lini, Chief Bongmatur, and others,” he said.
“Vanuatu has cut its canoe over 40 years ago and successfully sailed into the Ocean of Independence and in the same spirit, we must help our brothers and sisters in the United Liberation Movement of West Papua (ULMWP), to cut their canoe, raise the sail and also help them sail into the same future for the Promised Land.”
This week’s failure of the Melanesian leadership to stand by the ULMWP is a travesty.
The justification as outlined in the final communique – there was a silence on West Papua when the summit ended and a promised media conference never eventuated – is barely credible.
The communique claimed that there was no consensus, the ULMWP “does not meet the existing” criteria for membership under the MSG agreement, and it also imposed a one-year membership moratorium, apparently closing the door on West Papuan future hopes.
The Melanesian Spearhead Group pact signing in Port Vila yesterday . . . prime ministers (from left) James Marape (PNG), Ishmael Kalsakau (Vanuatu), Sitiveni Rabuka (Fiji), Manasseh Sogavare (Solomon Islands), and pro-independence FLNKS spokesperson Victor Tutugoro (Kanaky New Caledonia). Image: Vanuatu Daily Post
Shocking surrender
This is a shocking surrender given that one of the existing and founding members is not an independent state, but a political movement – the Kanak and Socialist National Liberation Front (FLNKS) of Kanaky New Caledonia. Already a positive precedent for ULMWP.
The FLNKS has long been a strong supporter of West Papuan self-determination and was represented at this week’s summit by former front president Victor Tutugoro.
The other members are the host country Vanuatu (represented by Prime Minister Ishmael Kalsakau, now leader of a minority government after the Supreme Court ruling on Friday), Fiji (Sitiveni Rabuka, who made a public statement earlier in the year backing West Papuan leader Benny Wenda and the ULMWP), Papua New Guinea (Prime Minister James Marape), and Solomon Islands (Manasseh Sogavare).
The tone was set at the MSG when the Indonesian delegation (the largest at the summit) walked out in protest when ULMWP president Benny Wenda addressed the plenary. An insult to the “Melanesian way”.
Indonesian delegation walks out of MSG leaders summit before West Papuan leader Benny Wenda’s speech. pic.twitter.com/qW0YMxnrVk
Only a day earlier, Wenda had expressed his confidence that the MSG would admit ULMWP as full members. This followed a week of massive demonstrations in West Papua in support of MSG membership.
Stressing West Papua’s vulnerability and constant history of human rights violations at the hands of Indonesian security forces, Wenda said: “This is the moment the entire world, all Melanesians, are watching. It’s a test for the leaders to see if they will stand up for West Papua in the eyes of the world.”
Had he been lied to by MSG officials? What went wrong?
United Liberation Movement for West Papua (ULMWP) president Benny Wenda being interviewed by Vanuatu Television during MACFEST2023 . . . “The entire world, all Melanesians, are watching.” VBTC screenshot APR
‘Frustrating day’
“It was a frustrating day since there was no press conference despite repeated promises and so far no official statement/communique,” leading Vanuatu-based photojournalist Ben Bohane said of the summit wrap. “Leaders took off and media feel like we were lied to.”
Across the Pacific, many have reacted with shock and disbelief.
“I am totally disappointed in the failure of the MSG leaders to seize the opportunity to redefine the future of West Papua and our region,” PNG’s National Capital District Governor Powes Parkop, long a staunch advocate for the West Papuans,” told Asia Pacific Report.
“Fear of Indonesia and proactive lobbying by Indonesia again has been allowed to dominate Melanesia to the detriment of our people of West Papua.”
Parkop said it was “obvious” that the MSG leaders were “not guided by any sound comprehensive policy” on West Papua.
“The MSG Secretariat has failed to do a proper historical and social political analysis that can guide the MSG leadership,” he said.
Parkop said this policy of appeasing Indonesia had not worked in the “last 50 to 60 years”.
Port Moresby’s Governor Powes Parkop with the West Papuan Morning Star flag … strong backing for West Papuan self-determination and independence. Image: Filbert Simeon
‘Affront to Melanesian leadership’
“So banking on it again will not only condemn our people of West Papua to more hardship and suffering under the brutal Indonesian rule but is an affront to the leadership of Melanesia.
“I will continue to advocate against Indonesian rule and the status quo unless we see real tangible changes in the rights and freedom of the West Papuan people.
“Melanesia, as late Father Walter Lini eloquently stated in his prime, is not free while West Papua is not free.”
Dan McGarry, investigations editor of the Organised Crime and Corruption Reporting Project, said: “Many people in Melanesia will see this as a betrayal. Public sentiment throughout the subregion runs strongly pro-independence for West Papua.
“That said, the odds of consensus on this were vanishingly small. Indonesian and French lobbying in the lead up further reduced those odds.”
Lewis Prai, a self-styled West Papuan diplomat and advocate, also condemned the MSG rejection blaming it on “throwing away moral values for the sake of Indonesia’s dirty money”.
“We know that we are victims of Indonesian oppression and [of] the unwillingness of Melanesians to do the right thing and stand up for freedom, justice and morality.
“And it is very unfortunate that this Melanesian organisation has been morally corrupted by one of the biggest human rights violators in Asia — and one of the worst in the world — Indonesia.
“Thank you to the West Papua supporters in Vanuatu and the surrounding region. We will continue to speak. No amount of money will be able to silence our voices.”
Dr David Robie, editor and publisher of Asia Pacific Report, has written on West Papuan affairs since the 1983 Nuclear Free and Independent Pacific (NFIP) conference in Port Vila and is author of Blood on their Banner: Nationalist Struggles of the South Pacific.
The leaders of five Melanesian countries and territories avoided a definitive update on the status of the United Liberation Movement of West Papua’s application for full membership in the Melanesian Spearhead Group in Port Vila.
However, the 22nd MSG Leaders’ Summit was hailed as the “most memorable and successful” by Vanuatu’s prime minister as leaders signed off on two new declarations in their efforts to make the subregion more influential.
As well as the hosts, the meeting was attended by Fiji, Papua New Guinea, Solomon Islands and the pro-independence FLNKS (Kanak and Socialist National Liberation Front) of New Caledonia.
But the meeting had an anticlimactic ending after the leaders failed to release the details about the final outcomes or speak to news media.
The first agreement that was endorsed is the Udaune Declaration on Climate Change to address the climate crisis and “urging countries not to discharge potentially harmful treated nuclear contaminated water into the Pacific Ocean”.
“Unless the water treated is incontrovertibly proven, by independent scientists, to be safe to do and seriously consider other options,” Vanuatu Prime Minister Alatoi Ishmael Kalsakau said at the event’s farewell dinner last night.
The leaders also signed off on the Efate Declaration on Mutual Respect, Cooperation and Amity to advance security initiatives and needs of the Melanesian countries.
This document aims to “address the national security needs in the MSG region through the Pacific Way, kipung, tok stori, talanoa and storian, and bonded by shared values and adherence to the Melanesian vuvale, cultures and traditions,” Kalsakau said.
He said the leaders “took complex issues such as climate change, denuclearisation, and human rights and applied collective wisdom” to address the issues that were on the table.
Stefan Armbruster reporting from Port Vila. Video: SBS World News
No update on West Papua The issue of full membership for the United Liberation Movement of West Papua (ULMWP) was a big ticket item on the agenda at the meeting in Port Vila, according to MSG chair Kalsakau.
However, there was no update provided on it and the leaders avoided fronting up to the media except for photo opportunities.
Benny Wenda at the 22nd Melanesian Spearhead Group Leaders’ Summit in Port Vila . . . “I don’t know the outcome. Maybe this evening the leaders will announce [it].” Image: RNZ Pacific/Kelvin Anthony
ULMWP leader Benny Wenda (above) told RNZ Pacific late on Thursday he was still not aware of the result of their membership application but that he was “confident” about it.
“I don’t know the outcome. Maybe this evening the leaders will announce at the reception,” Wenda said.
“From the beginning I have been confident that this is the time for the leaders to give us full membership so we can engage with Indonesia.”
According to the MSG Secretariat the final communique is now expected to be released on Friday.
Referred to Pacific Islands Forum
However, it is likely that the West Papua issue will be referred to the Pacific Islands Forum to be dealt with.
Papua New Guinea Prime Minister James Marape said after the signing: “on the issues that was raised in regards to West Papua…these matters to be handled at [Pacific Islands Forum]”.
“The leaders from the Pacific will also visit Jakarta and Paris” to raise issues about sovereignty and human rights,” he said.
Kalsakau said he looked forward to progressing the implementaiton of important issue recommendations from the 22nd MSG Leaders’ Summit which also include “supporting the 2019 call by the Forum Leaders for a visit by the OHCHR to West Papua”.
MSG leaders drink kava to mark the end of the meeting and the signing two declarations. Image: RNZ Pacific/Kelvin Anthony
Indonesia ‘proud’ Indonesia’s Vice-Minister for Foreign Affairs, Pahala Mansury, said Indonesia was proud to be part of the Melanesian family.
Indonesia is an associate member of MSG and has said it does not accept ULMWP’s application to become a full member because it claims that this goes against the MSG’s founding principles and charter.
During the meeting this week, Indonesian delegates walked out on occasions when ULMWP representatives made their intervention.
Some West Papua campaigners say these actions showed that Indonesia did not understand “the Melanesian way”.
“You just don’t walk out of a sacred meeting haus when you’re invited to be part of it,” one observer said.
However, Mansury said Indonesia hoped to “continue to increase, enhance and strengthen future collaboration between Indonesia and all of the Melanesian countries”.
“We are actually brothers and sisters of Melanesia and we hope we can continue to strengthen the bond together,” he said.
Australia and China attended as special guests at the invitation of the Vanuatu government.
China supported the Vanuatu government to host the meeting.
This article is republished under a community partnership agreement with RNZ.
Benny Wenda, the interim president of the United Liberation Movement for West Papua (ULMWP), has welcomed the Melanesian Spearhead Group’s confirmation that its application for full membership would be discussed at the 22nd MSG Leaders’ Summit in Port Vila — but warned it would be a test.
Wenda conveyed the anticipation of the West Papua people, including those in exile, who await their potential admission as an MSG member.
Reflecting on the unity of various West Papuan groups, including the West Papua Council of Churches, Wenda said that 25 representatives were currently in Port Vila to celebrate the MSG leaders’ decision if it granted West Papua full membership.
Despite previous attempts during past leaders’ summits, Wenda expressed confidence that this time their application would be accepted, reflecting their aspiration for a rightful place within the Melanesian family.
“Our dream, our desire — by blood and race — entitles us to be a member,” he said.
“Today in West Papua, seven regional executives support our cause. Our people support it. Intimidation and harassment from Indonesia is happening right now.
“We aren’t seeking independence, just full membership. In Indonesia, there is no hope, and now it is time for the leaders to make the right decision,” Wenda said.
Membership pursuit
Acknowledging their long-standing lobbying efforts, Wenda noted that their pursuit for membership has been ongoing.
He referenced the 2013 MSG Leaders Summit in Noumea, New Caledonia, where leaders voiced support for their self-determination, recognising the unity among the West Papuan people.
In 2014, Vanuatu hosted a meeting to gather all West Papua factions at the Malvatumauri National Council of Chiefs nakamal.
Indonesian aid for Vanuatu . . . a controversial topic that was front page news in the Vanuatu Daily Post today. Image: Joe Collins/AWPA
“In 2014, we gathered all factions in West Papua for the ULMWP, Wenda said.
“In 2015, during the MSG Leaders’ Summit in Solomon Islands, Prime Minister Manasseh Sogavare advocated for full MSG membership for West Papua, but we were granted observer status instead,” Wenda said.
“We are now pushing for full membership because we’ve met the criteria, making it time for the leaders to agree.
“This is the moment the entire world, all Melanesians, are watching. It’s a test for the leaders to see if they will stand up for West Papua in the eyes of the world.”
Atrocities committed
He commented on their vulnerable position due to the atrocities committed against them by Indonesia, which had resulted in their minority status.
ULMWP leader Benny Wenda . . . “Our dream, our desire — by blood and race — entitles us to be a member.” Image: RNZ screenshot APR
Presently, ULMWP holds observer status within the MSG, while Indonesia is an associate member.
The MSG consists of member countries Fiji, Papua New Guinea, Solomon Islands, Vanuatu and the pro-independence Front de Libération Nationale Kanak et Socialiste (FLNKS) of Kanaky New Caledonia.
The three visiting MSG Prime Ministers — Sitiveni Rabuka from Fiji, James Marape from Papua New Guinea and Manasseh Sogavare from Solomon Islands– are already in Port Vila.
The FLNKS is represented by its former president, Victor Tutugoro.
The 22nd MSG Leaders’ Summit, chaired by Prime Minister Ishmael Kalsakau of Vanuatu, opened with a ceremonial welcome by chiefs at Saralana yesterday.
The official remarks were followed by the unveiling of carvings at the MSG Secretariat, the Leaders’ Retreat at Warwick Le Lagon, and a plenary session.
Hilaire Bule is a Vanuatu Daily Post journalist. Republished with permission.
Melanesian Spearhead Group leaders have signed off on two declaration for the first time. The first on climate and and the second one of security in North Efate a while ago. A presser will be held in Port Vila. West Papua issue likely to be referred to Pacific Islands Forum. pic.twitter.com/IJuzBnbjmE
Upon this big boat rests prayers, hopes, longings, struggles, dreams, and ideals with a profound sense of justice, peace, and dignity.
According to Reverend Dr Yoman, the ULMWP is a symbol of unity among the Papuan people. It is a representation of their collective desires and relentless pursuit of justice.
Reverend Dr Socratez Yoman . . . a Papuan public figure, leader, academic, church leader, prolific writer, and media commentator. Image: Yamin Kogoya/APR
Therefore, West Papuans living in the Land of West Papua, including those living abroad, all pray, hope, and support ULMWP. It is the responsibility of the nation of West Papua and its people to safeguard, maintain, care for, and protect ULMWP as their common home.
Because ULMWP provides a collective shelter for many tears, blood droplets, bones, and the suffering of West Papua.
Reverend Dr Yoman says in his message to me that I have translated that the ULMWP carries the spirits of our ancestors, fallen heroes, and comrades. The ULMWP is the home of their spirits, and he wrote some of their names as follows:
Johan Ariks
Lodewijk Mandacan
Barens Mandacan
Ferry Awom
Permenas Awom
Aser Demotekay
Bernandus Tanggahma
Seth Jafet Rumkorem
Jacob Prai
Herman Womsiwor
Markus Kaisiepo
Eliezer Bonay
Nicolaas Jouwe
F. Torrey,
Nicolass Tanggahma
Dick Kereway
Melky Solossa
Samuel Asmuruf
Mapia Mote
James Nyaro
Lambert Wakur
S.B. Hindom,
Louis Wajoi
Tadius Yogi
Martin Tabu
Arnold Clemens Ap
Eduard Mofu
Willem Onde
Moses Weror
Clemens Runaweri
Andy Ayamiseba
John Octo Ondowame
Thomas Wapay Wanggai
Wim Zonggonauw
Yawan Wayeni
Kelly Kwalik
Justin Morip
Beatrix Watofa
Agus Alue Alua
Frans Wospakrik
Theodorus Hiyo Eluay
Aristotle Masoka
Tom Beanal
Neles Tebay
Mako Tabuni
Leoni Tanggahma
Samuel Filep Karma
Prisila Jakadewa
Babarina Ikari
Vonny Jakadewa
Mery Yarona and Reny Jakadewa (the courageous female spirits who raised the Morning Star flag at the Governor’s Office on August 4, 1980).
Also, the spirit of Josephin Gewab/Rumawak, the tailor who created the Morning Star flag.
In honour of these fallen Papuan heroes and leaders, Reverend Yoman says:
“It is you, the young generation, who carry forward the baton left by the names and spirits of these fighters, as well as the hundreds and thousands of others who have not been named.
“If there is someone who fights and opposes the political platform of the ULMWP, that individual is questionable and is damaging the big house and the big boat, which contains the tears, blood, bones, and suffering of the People and Nation of Papua as well as the spirits of our ancestors and leaders.
“The eyes and faces of the LORD, the spirits of our ancestors, and the spirits of our leaders who have passed on always guard, protect, and nurture the honest, humble, and respectful members of the ULMWP.”
By this message, he urges the ULMWP to never forget these names and stand bravely with courage on their shoulders.
Reverend Yoman’s letter: a brief comment Indigenous people view life as a system of interconnected relationships between beings, spirits, deities, humans, animals, plants, and the celestial heavens.
Their holistic cosmology is held together by this interconnectedness — a sacred passageway to multidimensional realities. Although Indigenous cosmologies differ, most, if not all, subscribe to the tenet of interconnectedness.
Having a strong connection to one’s ancestors’ roots is an integral part of being Indigenous.
During times of need, rituals, and grief, ancestral and fallen heroes are mentioned and invoked. A specific ancestor’s name may be mentioned in response to a specific situation, such as grief, conflict, sacred ceremonies, or rituals.
This helps to connect modern generations to the ancestral spirits, providing a source of strength and guidance while honouring the legacy of those who have gone before.
Those who adhere to original cultural values understand why Reverend Dr Yoman mentioned some of these Papuans.
In the chronicle of Papuans’ liberation story, these names are mentioned.
There were some who suffered martyrdom, some who became traitors, who died of old age, and others who died from disease. However, they all have stories connected to West Papua’s Liberation.
Mentioning these names is intended to invoke a specific energy within the consciousness of West Papua’s independence leaders. Inviting the new generation of fighters to take up the cause of their fallen comrades.
It is important to encourage Papuans to see the greater picture of a nation’s liberation struggle — which spans generations. Calling on them to revive their minds, spirits, and bodies through the spirit of fallen Papuans and the spirit of Divine during times of turmoil.
Who is Rev Dr Yoman and why did he mention these names? Most people are familiar with Reverend Dr Yoman. He is everywhere — on television, on the news, known in churches, involved in human rights activism, mentioned in public speeches, appears in seminars, and lectures and so on.
He is well known, or at least heard of, by the Papuan and Indonesian communities, as well as the broader community.
Reverend Dr Socratez Sofyan Yoman is a public figure, leader, academic, church leader, prolific writer, and media commentator. He is a descendant of the Lani people of Papua.
He is one of the seeds of the civilisation project launched by Christian missionaries in the Highlands between the 1930s and 1960s. His life has been shaped by four significant events in his homeland — the teachings of his elders, the arrival of Christianity, Indonesian invasions, and the resistance of the Papuans.
He rose to become an exceptionally accomplished thinker, speaker, writer, and critic of injustice, oppression, and upholds humanity’s values as taught by the Judeo-Christian worldview within these collusions of worlds.
Growing up among Lani village elders taught him many sacred teachings of the original ways — centred around Wone’s teachings. This is one of the most important aspects of his story.
Wone is the cornerstone of life for the Lani people. Wone is the principle of life and the foundation for analysing, interpreting, evaluating, debating, understanding, and exchanging life.
As with many other Lani, Papuan, Melanesian, and Indigenous leaders, Wone is the reason for his birth, survival, and leadership. He has thus a deep sense of duty and responsibility to serve and fight for his people, as well as other marginalised and oppressed members of society.
Reverend Dr Yoman stands firmly in his beliefs in the face of grief, tragedies, and death in his ancestral homeland. His commitment is unwavering, as he continually strives to stand up for and protect the rights of those who are most vulnerable and in need of a voice.
Wone has inspired him to lead a life of purpose and integrity, making him a pillar of strength and an example to others. In a dying forest, he becomes the voice of the falling leaves.
Among his greatest contributions to West Papua, Indonesia, and the world, will be his writings. Generations to come will remember his research and writings regarding history and the fate of his people.
West Papua will be high on the agenda at the Melanesian Spearhead Group Leaders’ Summit in Vanuatu this week.
West Papua’s United Liberation Movement for West Papua (ULMWP) is also present in Vanuatu. Other factions have arrived and are on their way to witness MSG’s decision on West Papua’s fate as well as their own leaders’ summit.
A feeling of anxiety pervades Reverend Dr Yoman as he prays — prompting him to write this letter as he recognises the many challenges ULMWP faces and warns them that they cannot afford even the slightest misstep.
This is the time inspiring Papuans and the ULWMP leadership must remember their fallen comrades, heroes and ancestors.
Yamin Kogoya is a West Papuan academic who has a Master of Applied Anthropology and Participatory Development from the Australian National University and who contributes to Asia Pacific Report. From the Lani tribe in the Papuan Highlands, he is currently living in Brisbane, Queensland, Australia.
The leader of the United Liberation Movement for West Papua (ULMWP), Benny Wenda, has expressed confidence that the leaders’ meeting in Vanuatu will grant the ULMWP full membership of the Melanesian Spearhead Group.
Wenda is in Port Vila for the 22nd MSG Leaders’ Summit, the first full in-person MSG Leaders’ Summit since 2018.
“I’m really confident,” he said, adding “the whole world is watching and this is a test for the leaders to see whether they will save West Papua.”
MSG chair and Vanuatu Prime Minister Alatoi Ishmael Kalsakau has confirmed the ULMWP’s application to become a full member will be a top priority for the leaders.
Wenda told RNZ Pacific the West Papua liberation movement has been lobbying to be part of the MSG’s agenda for more than a decade, without success. The movement currently has observer status within the MSG.
However, he believes this year they are finally getting their chance.
Wenda said all branches of the ULMWP were in Port Vila, including the West Papua Council of Churches and tribal chiefs, and “we are looking forward to becoming a full member”.
“That’s our dream, our desire. By blood, and by race, we’re entitled to become a full member,” he said.
Indonesia, an MSG associate member, is also present, with the largest delegation of all countries in attendance at the meeting.
ULMWP leader Benny Wenda (left) with the ULMWP interim prime minister at the 22nd Melanesian Spearhead Group Leaders’ Summit in Port Vila yesterday. Image: RNZ Pacific/Kelvin Anthony
RNZ Pacific has been in contact with an Indonesian official for an interview in Port Vila.
Benny Wenda said they were not asking for independence, but to become a full member of MSG.
“We’ve been killed, we’ve been tortured, we’ve been imprisoned [by Indonesian security forces],” he said.
Members of the Indonesian delegation at the Melanesian Leaders’ Summit pre-meeting of the Foreign Ministers in Port Vila this week. Image: RNZ Pacific/Kelvin Anthony
‘No hope’ in Indonesia “So, it’s live with Indonesia for 60 years and there is no hope. We’re not safe. That’s why it is time for the [Melanesian Leaders’ Summit] to make a right decision.”
Wenda said it was “unusual” for Indonesia to bring “up to 15 people” as part of its delegation.
Melanesian leaders, he said, were capable of dealing with their regional issues on their own.
“Why are [Indonesia] here — [what] are they scared about,” he asked.
“When we become full members we are ready to engage [with Indonesia] and find a solution, that is our aim. This is a part of a peaceful solution.”
This article is republished under a community partnership agreement with RNZ.
West Papuan rallies in support of membership
Meanwhile, an ULMWP statement reports that thousands of POapuans held peaceful rallies throughout the territory of West Papua yesterday in support of the ULMWP application for full MSG membership.
“This action was held in order to support the full membership agenda of the United Liberation Movement for West Papua (ULMWP) in the Melanesian Spearhead Group (MSG),” the statement said.
The rallies were held simultaneously in all the seven regions of the West Papua government.
In the Lapago Region, thousands of Papuans took to the streets of Wamena City and gathered at the Sinapuk-Wamena field to deliver a statement.
“The masses came down wearing various traditional clothes and dyed their bodies with the Morning Star flag pattern and the five permanent member flags of the MSG.
“They also carried and waved a number of flags from the Melanesian member countries — Fiji, Solomon Islands, Vanuatu, PNG and Kanaky (FLNKS), including the flag MSG flag.”
Support rallies also took place in the Lapago region in several districts such as Puncak Jaya, Tolikara, Gunung Bintang and Lani Jaya regencies.
The Melanesian Spearhead Group (MSG) Leaders Summit proposed to be held from yesterday until July 21 has been postponed to another date, which is yet to be confirmed.
This was confirmed by Foreign Affairs Minister and Deputy Prime Minister Jotham Napat.
He said the MSG Foreign Affairs Ministers Meeting had last month proposed this date pending confirmation from each member country.
Napat said the government of Solomon Islands noted there was a clash with the sitting of Parliament and asked for the meeting to be rescheduled.
“Vanuatu’s Prime Minister [Ishmael Kalsakau] as Chair of the MSG will write to the members for them to reschedule the meeting on another date where every leaders are available to complete their issues,” he told the Vanuatu Daily Post.
“For Vanuatu, July is already full of activities. The President of France is arriving soon. We are looking at organising the meeting in August.”
Asked to confirm whether the endorsement of the United Liberation Movement for West Papua (UMLWP) as a full member of MSG was going to be on the agenda at this Leaders’ Meeting, Napat replied that this had not been discussed at the MSG Foreign Affairs Minister Meeting.
Budget only discussed
He explained that the Foreign Affairs Minister Meeting discussed only the budget and its approval.
However, the application for UMLWP full membership would be discussed in a retreat by the MSG Prime Ministers before any adoption.
Vanuatu has been strongly supporting this agenda.
The Jakarta Globe reported that Foreign Affairs Minister Napat had discussed the possibility of Vanuatu opening an embassy in Indonesia with his Indonesian counterpart during his visit there last month.
He said he told his counterpart about Vanuatu’s push for West Papua to be part of MSG.
“Indonesia has been very frank about this matter. They consider West Papua as part [of Indonesia] and they told us that we [Vanuatu] are undermining their sovereignty.
“This does not stop us to keep pushing this agenda to the MSG Leaders to decide on it. It’s a sensitive issue that needs to be agreed by all leaders.
“Every decision is to be taken by consensus, it will be very difficult if some of the leaders are reluctant to support the agenda,” he said.
Indonesia has been providing scholarships for Papua New Guineans and Fijians to study abroad.
Vanuatu’s push for West Papua
Asked if such assistance could jeopardise Vanuatu’s push for West Papua, Minister Napat said: “Vanuatu is a sovereign country and it must decide on its own destiny and future.
“It is the same for PNG, it has its own sovereign right.
“Somewhere we have to find what is our interest, whether we continue pursuing the idea or we decide on a different path but continue advocate.
“You cannot be shouting from outside. You have to sit at the roundtable with them and talk so that they can hear you.
“It’s an interest for Vanuatu to pursue the matter, but when it comes to MSG its a collective decision.”
Anita Roberts is a Vanuatu Daily Post reporter. Republished with permission.
A West Papua pro-independence leader says Indonesia is ramping up its repression of peaceful activists while people mobilise in favour of the province gaining full membership of the Melanesian Spearhead Group (MSG).
Benny Wenda said 10 activists were arrested earlier this week while handing out leaflets advertising a peaceful rally to support his United Liberation Movement for West Papua (ULMWP) gaining full membership of the sub-regional group.
Wenda added that the next day rallies in Jayapura and Sentani were forcefully disbanded and 21 people arrested.
He said at the rallies activists were demanding that their birthright as a Melanesian nation be fulfilled.
Wenda said West Papua was entitled to full membership of the MSG by “our ethnic, cultural, and linguistic ties to the rest of Melanesia”.
“If Melanesian leaders needed further proof of the necessity of ULMWP full membership, then Indonesia has provided it,” he said.
“Only as full members will we be able to expose grave abuses such as these arrests on the international stage, and to defend our identity as a Melanesian people.
‘Why the quietness?’
“Indonesia claims that they are entitled to membership of the MSG because they represent other Melanesian populations. If that is the case, then why are these populations staying quiet?
“Indonesia cannot claim to represent West Papuans in the MSG, because we already have representation through the ULMWP.”
Wenda is demanding on behalf of the ULMWP and the West Papuan people “that no further arrests are made of Papuans rallying peacefully for full membership”.
He said Indonesia had nothing to fear from West Papuans returning to “our Melanesian family”.
“At the same time, they must understand that West Papuans are speaking with one voice in demanding full membership. All groups, ages, genders and tribes are totally united and focused on achieving our mission. We will not be deterred.”
The MSG is due to meet in Port Vila, Vanuatu, this month, although the dates have not yet been announced.
Last week, the Indonesian President Joko Widodo visited Papua New Guinea (PNG) with trade, border arrangements and education foremost on the agenda.
However, as reported by RNZ Pacific, one topic that was not discussed was West Papua despite the countries sharing a 760km border.
An estimated 10,000 West Papuan refugees live in PNG, escaping a bloody conflict between armed separatists and the Indonesian army.
This article is republished under a community partnership agreement with RNZ.
An Australian advocacy group for West Papua self-determination has condemned yesterday’s arrest by Indonesian security forces of 10 West Papua National Committee (KNPB) members.
The activists were arrested “simply because they were handing out leaflets informing people of a rally to be held today” to show support for West Papua becoming a full member of the Melanesian Spearhead Group (MSG), said the Australia West Papua Association (AWPA) in a statement.
The security forces detained the activists and took them to the Jayapura Resort Police station in Sentani for questioning.
They were eventually released after being detained for eight hours.
It was reported that the police were threatening the KNPB activists and asking therm to make a statement not to carry out West Papuan independence struggle activities.
“Yet again we have peaceful activists arrested for simply handing out leaflets about an upcoming rally, which is their right to do under the UN’s Universal Declaration of Human Rights,” said Joe Collins of AWPA:
Article 19 Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.
Article 20 1. Everyone has the right to freedom of peaceful assembly and association.
“Hopefully any rallies that take place today will be allowed to go ahead peacefully and there will not be a repeat of the brutal crackdowns that occurred at other peaceful rallies in the past.”
The Melanesian Spearhead Group is due to meet in Port Vila, Vanuatu, this month, although the dates have not yet been announced.
The MSG consists of Fiji, Papua New Guinea, Solomon Islands, Vanuatu and the Kanak and Socialist National Liberation Front (FLNKS) of Kanaky (New Caledonia).
West Papua has observer status while Indonesia has associate membership and Jakarta has been conducting an intense diplomatic lobbying with MSG members over recent months.
The United Liberation Movement of West Papua (ULMWP) has applied for full membership.
This content originally appeared on Asia Pacific Report and was authored by APR editor.
General Seth Rumkorem and Jacob Prai declared it, defended it, and received official recognition. Dakar, Senegal, was among them, the first international diplomatic office opened by OPM shortly after the declaration.
As Papuans resisted the invasion, they sought refuge in the Netherlands, Papua New Guinea, Vanuatu, Sweden, Australia, and Greece. All joined, at least in spirit, under the name OPM.
Its spirit of revolution that bonded West Papua and Vanuatu with those across Europe, Oceania, and Africa. This was a time of decolonisation, revolution, and a Cold War.
The decolonisation movement back then was more conscious in heart and mind of humanity than now.
Rex Rumakiek’s ‘sacred connection’
Rex Rumakiek (now aged 78), a long time OPM fighter alongside others, established this sacred connection in 1978.
In Papua New Guinea, Rumakiek met with students from Vanuatu studying at the University of Papua New Guinea and shared the OPM’s revolutionary victory, tragedy, and solution.
These students later took prominent roles in the formation of the independent state of Vanuatu — became part of the solution — laid a foundation of hope.
A common spirit emerged between the OPM’s resistance to Indonesian colonisation and Vanuatu’s struggle for freedom from long-term European (French and English) confederation rule.
A brutal system of dual rule known as Condominium — critics called it “Pandemonium” (chaos and disorder).
West Papua, a land known as “little heaven” is indeed like a Garden of Eden in Milton’s epic Paradise Lost poem.
To restore freedom and justice to that betrayed, lost paradise was the foundation of Vanuatu and West Papua’s relationship. For more than 40 years Vanuatu has been a beacon of hope.
Deep connections
Both shared deep religious metaphysical, cultural, and political connections.
On a metaphysical level, Vanuatu became a place of hope and redemption. Apart from supporting the West Papua freedom fighters, Vanuatu played a critical role in the reconciliation of Papuans who split off in various directions due to internal conflicts over numerous issues, including ideologies and strategies.
A tragedy of internal disputes and conflicts that placed a long-lasting strain on their collective war against Indonesian occupation.
This can be seen from Vanuatu’s decades-long effort to invite two key leaders of the West Papuan Provisional Parliament — General Seth Rumkorem and Jacob Prai.
In 1985, Vanuatu brought the two conflicting leaders of OPM, Mr. Jacob Prai and Gen. Seth Rumkorem, to Vanuatu and ended their differences so that they could work together (p. 217).
In 2000, Vanuatu invited the OPM leaders and Papua’s Presidium Council (PDP) to sign a memorandum of understanding. The year 2008 was also a year of reconciliation, which led to the formation of the West Papua Nation Coalition of Liberation (WPNCL).
In 2014, there was another big reconciliation summit in Port Vila, which led to the formation of the United Liberation Movement for West Papua (ULMWP).
Melanesian identity
Culturally, Vanuatu and West Papua share a deep sense of Melanesian identity — a common bond from shared experiences of colonisation, racism, mistreatment, dehumanisation, and slavery.
This bond, however, is strengthened far beyond these European and Indonesian atrocities as Barak Sope, one of Melanesia’s key thinkers and prominent supporters of West Papua put it in 2017, Papuans and Vanuatu and all Melanesians in Oceania have deep ancient roots. There are deep Melanesian links that connect our ancestors. Europeans came and destroyed that connection by rewriting our history because they had the power of written language, and we did not.
Our connections were recorded in myths, legends, songs, dances, and culture. It is our duty now to revive that ancient link (Conversation with Yamin Kogoya in Port Vila, December 2017).
Politically, Vanuatu and West Papua also share a common sense of resistance to both European and Indonesian colonisations.
Father Walter Lini, founder of Vanuatu and MSG, later became Prime Minister. Following its renaming as the Vanua’aku Pati in 1974, Lini’s party pushed hard for independence — the Republic of Vanuatu was formally established in 1980.
The OPM and Black Brothers helped shape this new nation and were part of a force that created a pan-Melanesian identity through music.
“Vanuatu will not be completely free until all Melanesia is free from colonialism” is Walter Lini’s famous saying, which has been used by West Papua and New Caledonian Kanaks in their struggle for liberation against Indonesian and French colonisation.
A just world
During this long journey, a profound bond and sense of connection and a shared cause, and destiny for a just world was born between Vanuatu and West Papua and the greater Oceania. A kind of Messianic hope developed with name Vanuatu that Papuans a hope that deliverance would come from Vanuatu.
Papuans can only express their gratitude in social media through their artistic works and heartfelt thanksgiving messages.
Ahead of the upcoming MSG summit, the Free West Papua Campaign Facebook page has posted the following image showing a Papuan with Morning Star clothing crossing a cliff on the back of a larger and taller figure representing Vanuatu.
In politics, it is all about diplomacy, networks, and cooperation, as the famous PNG politicians’ mantra in their foreign policy, “Friend to all and enemy to none.” This is such an ironic and tragic position to be in when half of PNG’s country men are “going extinct”, and they know how and why?
Sometimes it is necessary to confront such an evil head on when/if innocent lives are at risk. The notion of being friends with everyone and enemies with nobody has no virtue, value, substance, or essence.
In the real-world, humans have friends and enemies. The only question is, we must not only choose between friends and foes but also understand the difference between them.
No human, whether realist, idealist, traditionalist, or transcendentalist, who sincerely believes, can make a neutral virtue less stand — where right and wrong are neither right nor wrong at the same time. Human agents must make choices. Being able to choose and know the difference and reasons why, is what makes us human — this is where value is contested, for and against.
Stand up for something
In the current world climate, someone must stand up for something — for the oppressed, for the marginalised, the abused, the persecuted, the land, for the planet and for humanity.
This tiny island country, Vanuatu has exhibited that warrior spirit for many years. In March, Vanuatu spearheaded a UN resolution on climate change. Nina Lakhani in The Guardian wrote:
“The UN general assembly adopted by consensus the resolution spearheaded by Vanuatu, a tiny Pacific island nation vulnerable to extreme climate effects, and youth activists to secure a legal opinion from the international court of justice (ICJ) to clarify states’ obligations to tackle the climate crisis — and specify any consequences countries should face for inaction.”
More than 60 years ago, when West Papua was kicked around like a football by the imperial West and East, Indonesia, the Netherlands, the United Nations and the illegal UN-sponsored sham referendum of 1969, no one on this planet dared to stand up for West Papua.
West Papua was abandoned by the world.
The Dutch attempted to safeguard that “sacred trust” by enlisting West Papua into the UN Decolonisation list under article 73 of the UN charter. The Dutch did the right thing.
The sacred trust, however, was betrayed when West Papua was transferred to the United Temporary Executive (UNTEA) following the infamous New York Agreement on 15 August 1962.
This sacred trust was to be protected by the UNTEA but it was betrayed when it was handed over to Indonesia in May 1963, resulting in Indonesia’s invasion of West Papua.
This invasion instilled fear throughout West Papua, paving the way for the 1969 referendum to be held under incredible fear and gunpoint of the already intimidated 1025 Papuan elders.
In 1969, instead of protecting the trust, the UN betrayed it by being complicit in the whole tragic events unfolding.
OPM’s answer to the illegal referendum — The Act of Free Choice
OPM’s proclamation on 1 July 1971 was the answer to the (rejection of that illegal and fraudulent) referendum, known as the Penentuan Pendapat Rakyat-Pepera in 1969.
In protest, out of fear, and in resistance to one of the most tragic betrayals and tragedies in human history, an overwhelming number of Papuans left West Papua during this period. Several countries opened their arms to West Papua, including Vanuatu.
A major split occurred in OPM camps due to internal conflict and disagreement between the two key founding members. The legacy of this tragedy has been disastrous for future Papuan resistance fighters.
Papuans are partly responsible for betraying that sacred trust as well. This realisation is critical for Papuan-self redemption. That is the secret, redemption, and genuine reconciliation.
Every time a high-profile figure from Vanuatu or any Melanesian country engages internationally, Papuans feel extremely anxious. Amid the historical betrayals, Papuans wonder, “Will they betray us or rescue us?”
This tiny doubt eats at the soul of humankind. It is always toxic, a seed that contaminates and derails human trust.
In such difficult times, it is crucial for Papuans to reflect sincerely and ask, “where are we?” Are we doing, okay? What’s going on? Are we making the right decisions, are our collective defence systems secure?
Vanuatu historic visit to Jakarta
Jotham Napat, the Foreign Minister of Vanuatu, visited Indonesian Foreign Minister Retno Marsudi on 16 June 2023. The main topic of discussion was bilateral relations between the two countries.
It is the first visit by a Vanuatu foreign minister to Indonesia in more than a decade. This marks an important milestone.
According to Retno, “I am delighted to hear about Vanuatu’s plan to open an embassy in Indonesia, and I welcome the idea of holding annual consultations between the two countries,” in her statement.
At Monday’s meeting, Napat expressed urgency to build a sound partnership between Vanuatu and Indonesia and expressed his eagerness to recover trust. The minister also expressed his country’s eagerness to create a technical cooperation agreement between the two countries and to establish sister city and sister province partnerships, which he said could begin with Papua.
Welcoming DPM/FM Jotham Napat of Vanuatu on his 1st official visit to Indonesia – the 1st visit of FM in more than a decade
An important milestone in our bilateral relations, based on respect to sovereignty, territorial integrity & principles of mutual interests & benefits pic.twitter.com/Y8GkpwxvQC
— Menteri Luar Negeri Republik Indonesia (@Menlu_RI) June 16, 2023
During a joint press conference with Indonesian Vice-President Ma’ruf Amin, Napat expressed his commitment to the “Melanesian way”.
Vanuatu’s Napat meets Indonesian Vice-President
In response to Minister Napat’s visit to West Papua, Benny Wenda of the United Liberation Movement of West Papua (ULMWP) said he welcomed the minister’s remarks on the “Melanesian Way”. Though it isn’t really clear what the Melanesian way is all about?
“Melanesian Way” is a complicated term. Although intuitively, everyone in the Melanesian context assumes to know it. Bernard Narakobi, the person who coined the term refused to define it. It has been described by Narakobi as being comparable to Moses asking God to explain who God was to him.
“God did not reveal himself by a definition, but by a statement that I am who I am,” wrote Narakobi.
Because God is the archetypical ultimate, infallible, eternal, omnipresent, alpha and omega. Narakobi’s statement about the God and Moses analogy is true that God cannot be defined by any point of reference; God is the point of reference.
For Melanesians, however, we are not God. We are mortal, unpredictable, flawed, with aspects of both malevolence and goodness. Therefore, to state that “we are who we are” could mean anything.
Continuing his search for a path for Melanesia, Narakobi wrote:
“Melanesian voice is meant to be a force for truth. It is meant to give witness to the truth. Whereas the final or the ultimate truth is the divine source, the syllogistically or the logical truth is dependent on the basic premises one adopts. The Melanesian voice is meant to be a forum of Melanesian wisdom and values, based on Melanesian experience.”
It seems that these truths and virtues as outlined by this great Melanesian philosopher do not have a common shared value system that binds the states of the MSG together.
‘Bought for 30 pieces of silver’
Following the rejection of ULMWP’s membership bid in Honiara in 2016, Vanuatu’s then Deputy Prime Minister, Joe Natuman, stated,
“Our Prime Minister was the only one talking in support of full membership for West Papua in the MSG, the Solomon Islands Prime Minister couldn’t say very much because he is the chairman.
“Prime Minister Charlot Salwai was the only one defending Melanesians and the history of Melanesian people in the recent MSG meeting in Honiara.
“The MSG, I must repeat, the MSG, which I was a pioneer in setting up, was established for the protection of the identity of the Melanesian people, the promotion of their culture and defending their rights. Right to self-determination, right to land and right to their resources.
“Now it appears other people are trying to use the MSG to drive their own agendas and I am sorry, but I will insist that MSG is being bought by others.
“It is just like Jesus Christ who was bought for 30 pieces of silver. This is what is happening in the MSG. I am very upset about this, and we need to correct this issue.
“Because if our friends in Fiji and Papua New Guinea have a different agenda, we need to sit down and talk very seriously about what is happening within the organisation.”
Principles or a facade?
Whatever agenda Minister Napat had in mind when he travelled to Jakarta on June 16 — in a capital of rulers whose policies have resulted in fatalistic and genocidal outcomes for West Papuans for 60 years — these wisdoms from Melanesian elders will either be his guiding principle, or he will use the term “Melanesian Way” as a facade to conceal different intents not in agreement with these Melanesian values.
These are the types of questions that are at stake for West Papua, Vanuatu, and Melanesians, particularly in a world which is rapidly changing, including ourselves and our values.
In an interview with Island Business published on 3 February 2023, Minister Napat stated his priority for the 100-day work plan.
“Vanuatu has, like other Pacific countries, too often in the past been seen in the international limelight as a subservient associate to others’ interests and agendas, this must change if Vanuatu is to take its rightful place as an equal partner in the international arena.
“The creation and implementation of a new National Foreign Policy must take into account current global geopolitical trends”.
Minister Napat continued:
“The global geopolitical environment has and will continue to change. Our government must implement foreign policy directions which will have as its first priority, the best interests of the nation and people of Vanuatu.
“Since the original foreign policy directions after independence, Vanuatu’s foreign policy approaches in the last 30 years have been at times unclear, ad hoc, and reactive to circumstances and influences. It is time we set our own course and become proactive at all times”.
Vanuatu only support
The minister did not rule out West Papua as one of the countries that influences Vanuatu’s engagement with the world. As anyone familiar with West Papua’s plight knows, Vanuatu is the only sovereign UN member country that has publicly supported West Papua.
There is no indication as to whether those “other interests” and “agendas” pertain to West Papua, Indonesia, MSG, the USA, China, or Australia.
If the minister’s trip to Jakarta was demonstrative of his pragmatic words and West Papua is one of the external interferences the Minister has implied, then Papuans can only hope for the best, that new developing relationships between Jakarta and Port Vila will not be another major betrayal for Papuans.
Minister Napa’s pragmatic approach to adapting to an unpredictable changing world is crucial for the country. Especially since Oceania is becoming increasingly similar to the New Middle East as China and the United States continue to compete, contest, revive or renew their engagement with island nations.
There is also another major player in the region, Indonesia, which has its own interests.
The government and the people of Vanuatu have a duty and responsibility to ensure they must be ready to face these vulgar threats, they pose as stated by the Minister. For persecuted Papuans, their only wish is: Please don’t betray us — the Sacred Trust.
West Papua will always remain a lingering issue — a unresolved murder mystery that has been swept under the rug. For a long time, the Vanuatu government and its people have decided to resolve this issue.
Vanuatu’s Wantok Blong Yumi Bill – Sacred Trust
On 19 June 2010, this sacred trust was protected when the notion regarding West Papua was passed by Vanuatu’s Parliament. The purpose of the “Wantok blong yumi” Bill was to allow the government of Vanuatu to develop specific policies regarding the support of West Papua’s independence struggle.
Then, both the government under the late Prime Minister Edward Natape and his opposition leader, Maxime Carlot Korman, united and sponsored the motion to be drafted by one of the young proponents of West Papua’s cause, Ralph Regevanu, on behalf of the people of Vanuatu and West Papua.
In fact, this was a historic and extraordinary event. It was called a “Parliament extraordinary session” — a sacred session. This Act is an analogy to the declaration of war by tiny young ancient Jews against the giant Goliath and his fearsome army. With a slingshot, David defeated Goliath, not with a giant weapon, bomb, or money, but with courage, bravery and faith.
The Wantok Bill was Vanuatu’s slingshot to fight against and defeat the might of pandemonium warlords and Goliath armies that tortured Papuans everyday while scavenging the richness of this paradise land that has been continuously betrayed.
After the success of the motion, the prime minister promised to sponsor the issue of West Papua at the MSG and PIF meetings.
This promise was partially fulfilled when West Papua was granted observer status in the MSG in 2015. Tragically, this courageous figure passed away on 28 July 2015 (aged 61) just a few days after West Papua was granted observer status by the MSG on June 26.
Furthermore, West Papua has seen some positive developments at an international level. In September 2016, seven Pacific Island countries raised the plight and struggle of the West Papuan people at the UN General Assembly.
A resolution was passed by the PIF in 2019 regarding West Papua.
During the ninth ACP summit of heads of state and government, Ralph Regevanu and Benny Wenda succeeded in convincing the group to pass a resolution calling for urgent attention to be paid to the rights situation in Indonesia-ruled Papua.
Vanuatu also made it possible for Pacific leaders to request that the UN Human Rights Commissioner visit West Papua in 2019. Ralph Regevanu, then Vanuatu’s Foreign Minister, drafted the wording of the PIF’s Communique.
Edward Natape also said his government would apply to the UN Decolonisation Committee for West Papua to be relisted so the territory could undergo the due process of decolonisation.
West Papuans still wait for the UN’s promised decolonisation A long time OPM representative from West Papua, Dr John Otto Ondawame, and Andy Ayamiseba, were among those who witnessed and assisted in this victory. Sadly, both of them have since died.
Dr Ondawame died in 2014 and Andy Ayamiseba in 2020.
Both of these figures, as well as others, were long-time residents of Vanuatu since the 1980s. With their Vanuatu, Melanesia, and Oceania Wantoks, they had tirelessly fought for the rights of West Papua.
The people of West Papua continue to look towards Vanuatu and Melanesia and pray, just as the exiled diaspora of persecuted Jews looked towards Jerusalem and prayed. Vanuatu remains a beacon of hope for West Papua
Papuans’ greatest task, challenge and responsibility is to determine where to go from here.
This spirit of revolution was ignited by the OPM elders, and many brave young men, women, and elderly are fighting for it in West Papua today.
On 30 June 2023, the MSG Foreign Ministers Meeting (FMM) concluded successfully with members approving the outcomes of the MSG senior officials meeting (SOM) at the MSG secretariat in Port Vila, Vanuatu. A traditional welcome ceremony was conducted for the delegates.
A progress report by the MSG Director-General was presented to the SOM, along with the secretariat’s annual reports for 2020 and 2021, a calendar of events for 2023, a proposal to establish MSG supporting offices in member countries and a draft of the MSG secretariat’s work programme and budget for 2023.
The same people who were seen in Jakarta dancing, singing and propagated imageries of gestures, symbols, images, and rhetoric are the ones driving this MSG meeting. Indonesia’s delegation with the red and white flag is also seen sitting inside the MSG’s headquarters — the sacred place, sacred building, of the Melanesian people.
The test for Vanuatu is so high at the moment — reaching a climactic decision for West Papua. Hundreds of Free West Papua social media campaigns groups are inundated with so much optimistic images, symbols, cartoon drawing, words, prayers.
Giving this connection and high emancipation with the upcoming MSG summit, Minister Jotham Napat’s visit to Jakarta was indeed a huge shock for Papuans.
For Papuans, this is a stressful time for such a visit. Pressures, anticipation, prayers, and anxiety for MSG is too high.
Adding to this, this year the Chairmanship and Leaders’ Summit of the MSG are being entrusted to Vanuatu and Vanuatu is also the home base of MSG.
One of the moments West Papua have been waiting for
In the upcoming MSG games, Vanuatu had all the best cards at her disposal to achieve something big for Papuans. Vanuatu was one of key founding fathers of MSG, the MSG embeds Vanuatu’s spirit and values.
It would be “THE” long-awaited moment for Papuans to enter into MSG as Papuans have been insisting that their Melanesian family has been left out for decades.
Social media images and small videos of Vanuatu’s delegation, MSG’s leader and Papuans who support the Indonesian occupation of West Papua dancing and singing during the visit was indeed disheartening for Papuans.
The imagery and propaganda of the visit spread through the media. They intended to dim Vanuatu’s dawn Morning Star. A sacred beacon of light where tortured West Papuans look to, every morning, and pray for deliverance.
Vanuatu’s “Messianic hope” for West Papua in a world where almost no nations, empires, kingdoms, and institutions such as the UN offer refuge, to listen to and seeing such propaganda imageries spread through social media is dispiriting.
Whatever the reason for this visit might be, Papuans who simply just want their freedom from Indonesia, seeing such a visit and display of their trusted friend at the headquarters of their tormentors prompts immediate questions: What happened and why?
“Bring West Papua back to the Melanesian family”. Image: West Papua-Melanesia Facebook
‘Liklil Hope Tasol’ (Little Hope At All)
Dan McGarry, former media director of the Vanuatu Daily Post, writes:
“One of the more popular songs Ayamiseba wrote for the Black Brothers is ‘Liklik Hope Tasol’, a ballad written in Tok Pisin whose title translates as ‘Little Hope At All’. Its narrator lies awake in the early morning hours, the victim of despair.
The vision of the Morning Star and a songbird breaking the pre-dawn hush provide the impetus to survive another day. The song, with its clear political imagery and simplistic evocation of strength in adversity, is clearly autobiographical. It is, arguably, the anthem which animated Ayamiseba’s lifelong pursuit of freedom.”
Such an extravagant display of rhetoric and imagery in the capital of the Pandemonium army that has mercilessly been hunting down “Papuans” on “their ancient timeless land”, New Guinea, as PNG philosopher Narakobi described it, or “little heaven” as Papuans referred to it, can only mean two things: either destroy that “little hope” or “rescue it”.
Only God knows the answer to this question as well of the real intent of the visit and what outcome will emerge from it — will it bring disappearance or hope for Papuans.
The late Pastor Allen Nafuki, a key figure in Vanuatu responsible for bringing warring factions of Papuan resistance groups together in Port Vila in 2014, which helped precipitate much of the ULMWP’s international success, left his last message on West Papua before he died: “God will never sleep for West Papua.”
Vanuatu is a sovereign independent country and as a sovereign nation, Vanuatu has every right to choose to whom she wants to be friends with, visit and sign any treaties and agreements with.
However, when the sacred trust of hope for the betrayed, rejected, persecuted nation like West Papuans is entrusted to them either by choice, force, or compassion, then the choice is clear: You either betray that trust, compromise it, or protect it.
The seed of the sacred bond planted by legendary OPM freedom fighters when the nation of Vanuatu was founded, before MSG was founded, will be either dimmed, betrayed, or resurrected.
The 2010 “Wantok Blong Yumi” Bill should be resurrected and protection given for the “Sacred Trust” (The Sovereignty of West Papua) that has been betrayed for more than 60 years.
The United Nations was the place that the Sacred Trust was betrayed and Vanuatu as a new Guardian of this Trust should restore that trust in the same institution. The statement by the former UN Secretary-General, Ban Ki Moon, during the Pacific Islands Forum (PIF) Summit in Auckland stated: “West Papua is an issue; the right place for it to be discussed, is the Decolonisation Committee of UNGA”.
Yamin Kogoya is a West Papuan academic who has a Master of Applied Anthropology and Participatory Development from the Australian National University and who contributes to Asia Pacific Report. From the Lani tribe in the Papuan Highlands, he is currently living in Brisbane, Queensland, Australia.
Vanuatu Deputy Prime Minister Jotham Napat and the MSG Director-General while visiting the Gelora Bung Karno Stadium and meeting with representatives of the Indonesian soccer team companied by the Indonesian foreign affairs minister. Image: Jubi/Twitter.
The pro-independence United Liberation Movement for West Papua (ULMWP) has welcomed Vanuatu Deputy Prime Minister Jotham Napat’s comments on West Papua during this week’s diplomatic visit to Indonesia.
In a joint press conference with Indonesian Vice-President Ma’ruf Amin, Napat restated his commitment to the “Melanesian way”.
Movement president Benny Wenda has issued a statement saying that hearing those words, “I was reminded of Vanuatu’s founding Father Walter Lini, who said that ‘Vanuatu will not be entirely free until all Melanesia is free from colonial rule’ — West Papua and Kanaky included.”
The Melanesian way had been shown in full membership of the Melanesian Spearhead Group (MSG) being extended to the Kanak and Socialist National Liberation Front (FLNKS), despite them representing a Melanesian people rather than a Melanesian state [New Caledonia], Wenda said.
It has also been demonstrated in Papua New Guinea’s approach to Bougainville, where Prime Minister Marape showed true moral courage by respecting their right to self-determination with a 98 percent vote in favour of independence in 2019.
“Vanuatu has always shown the same courage in supporting West Papuan freedom. By referencing the Melanesian way in the joint press conference, Deputy Napat was conveying to Indonesia the message Moses gave to Phaoroah: ‘let my people go’,” Wenda said.
“As West Papuans we are also committed to Melanesian values. This is why we have turned to our Melanesian family in seeking full membership of the MSG.
Vanuatu ‘steadfast in support’
“In their role as chair of the Melanesian Spearhead Group, Vanuatu has been steadfast in supporting ULMWP full membership.
“At this crucial hour, we need all Melanesian leaders to show the same commitment, and help bring West Papua home to its Melanesian family.
“Indonesia must respect Vanuatu and other Melanesian nations by allowing the fulfillment of this decades-long dream.”
To resolve the West Papuan issue peacefully in the Melanesian way, the first step was admitting the ULMWP as a full member of the MSG at the forthcoming summit of the group, Wenda said.
The Jakarta Post reports that an earlier meeting between Minister Napat with his Indonesian counterpart Retno LP Marsudi on Friday is being seen in Jakarta as a bid to build a “bridge over the troubled waters of the past”.
During the visit, Vanuatu has announced plans to open an embassy in Jakarta and to hold annual bilateral meetings with Indonesia.
In addition, the two ministers pledged to strengthen cooperation in trade and development, which experts pointed out were part of Indonesia’s larger strategy for the Indo-Pacific region.
The joint Indonesia-Vanuatu foreign ministers media statement from Jakarta.
Jakarta announces ‘development steering committee’ RNZ Pacific reports that the joint talks between Vanuatu and Indonesia this week had West Papua high on the agenda
The talks have come amid tensions in the region, and ahead of a state visit next month to Papua New Guinea by Indonesian President Joko Widodo.
Indonesia’s state-owned news agency Antara reports Vice-President Amin meeting with Minister Napat in Jakarta on Monday.
Vanuatu has strongly supported the pro-independence push in West Papua for many years and Antara reports the issue of conflict in the Melanesian region was discussed.
Amin announced a Papua Special Autonomy Development Acceleration Steering Committee had been formed to evaluate development in the Papua region.
“The granting of this special autonomy has been planned for the long term up to 2042,” he said.
Amin said Indonesia “respected the diversity” in West Papua.
Seven regional executives representing all the customary regions of West Papua have declared their support for the United Liberation Movement for West Papua (ULMWP) gaining full membership of the Melanesian Spearhead Group.
The executives are of the ULMWP ‘provisional government’ in the Indonesian-ruled Melanesian region.
ULMWP’s executive, legislative and judicial councils had earlier made a declaration in support of full membership in Jayapura on 4 June 2023.
ULMWP president Benny Wenda had separately announced his support for MSG full membership, saying “our agenda is now totally focused on consolidating support for full membership”.
According to the statement, the whole of the West Papuan liberation movement stood united behind the shared goal of MSG full membership.
The seven customary regions of West Papua and the executives representing them are: Anim-Ha Region – Mathias Tambai; Bomberay Region – Erik Fimbay; Domberay Region – Markus Yenu; Lapago Region – Herman Kossay; Mamta/Tabi Region – Beny Yantewo; Meepago Region – Habel Nawipa; Saireri Region – Edison Kendi.
While MSG membership comprises the Melanesian states of Fiji, Papua New Guinea, Solomon Islands and Vanuatu, there is a long-established precedent in a political grouping, the Kanak and Soclalist National Liberation Front (FLNKS), representing New Caledonia as a full member.
19 arrested
Meanwhile, the human rights watchdog Tapol reports that the Indonesian government “continues to tread on the right to peaceful free expression in West Papua”.
“This can be seen from arrests and treason charges against three members of the peaceful independence campaign group, the National Committee for West Papua (Komite Nasional Papua Barat, KNPB), in Tambrauw Regency, Southwest Papua province,” the agency said in a statement.
The arrests took place on 9 June 2023, in Sarwom village, where 19 people were taken into custody.
Those arrested were a mixture of members of the coordinating body for the KNPB from neighbouring Maybrat regency, as well as local members.
The head of West Papua area police claimed that those arrested had been proclaiming the founding of the KNPB in Tambrauw, and calling for the independence of West Papua from Indonesia.
Police also claimed that the group put up a fight, being arrested with TNI support.
However, activist groups stated that they were actually only eating food and drinking coffee together without disturbing anybody in the local area, when the police arrived with weapons.
Activist groups also fiercely denied the “police insinuation” that the KNPB had links to the West Papua National Liberation Army – Free Papua Movement (Tentara Pembebasan Nasional Papua Barat – Organisasi Papua Merdeka (TPNPB-OPM)).
West Papua’s seven customary regions . . . united behind Papuan full membership of the MSG. Image: Tabloid Jubi
The self-styled provisional government of the United Liberation Movement of West Papua
“with the people” of the Melanesian region have declared political support for full West Papuan membership of the Melanesian Spearhead Group (MSG).
In a statement issued in the Vanuatu capital of Port Vila after a meeting of thew ULMWP executive in Jayapura last Sunday, West Papua Council chair Buchtar Tabuni said full membership of the MSG would be a “sign of victory” for the Papuan nation seeking to become independent from Indonesia.
“[West Papua] membership in the MSG is our safety [net]. The MSG is one of the UN [recognised] agencies in the Melanesian sub-region, as well as the PIF [Pacific Islands Forum] and others,” he said.
“For this reason, West Papua’s full membership in the MSG will later be a sign of
safety for the Papuan people to become independent”.
The declaration of support was attended by executive, legislative and judiciary leaders who expressed their backing for full MSG membership status for the ULMWP in the MSG by signing the text.
Representing the executive, Reverend Edison K. Waromi declared in a speech: “Our agenda today [is] how to consolidate totality for full membership [ULMWP at MSG].
“Let’s work hand in hand to follow up on President Benny Wenda’s instructions to focus on lobbying and consolidating totality towards full membership of the MSG.”
‘Bargaining position’
This was how he ULMWP could “raise our bargaining political position” through sub-regional, regional and international diplomacy to gain self-determination.
Judicial chair Diaz Gwijangge said that many struggle leaders had died on this land and wherever they were.
“Today the struggle is not sporadic . . . the struggle is now being led by educated people who are supported by the people of West Papua, and now it is already at a high level, where we also have relations with other officially independent countries and can sit with them,” he said.
“This is extraordinary progress. As Melanesians, the owners of this country, who know our Papuan customs and culture that when we want to go to war, we have to go to the wim haus [war house].
“Today, Mr Benny Wenda, together with other diplomats, have entered the Melanesian and African, Caribbean and Pacific countries, and more states [are] running.”
Gwijangge added that now “we don’t just scream in the forest, shout only outside, or only on social media”.
“Today we are able to sit down and meet with the presidents of independent countries . . .”
Legal basis for support
The events of today’s declaration were the legal basis for political support from the leadership of the provisional government of the ULMWP, he said.
“For this reason, to all the people of West Papua in the mountains, coasts and islands that we carry out prayers, all peaceful action in the context of the success of full membership in the MSG.
“As chairman of the judicial council, I enthusiastically support this activity.”
In February, Barak Sope, a former prime minister of Vanuatu, called for Indonesia’s removal from the MSG.
Former Vanuatu PM Barak Sope . . . opposed to Indonesian membership of the MSG. Image: Hilaire Bule/Vanuatu Daily Post
Despite being an associate member, Indonesia should not be a part of the Melanesian organisation, Sope said.
His statement came in response to the MSG’s revent decision to hire Indonesian consultants.
Sope first brought West Papuan refugees to Vanuatu in 1980.
Twenty West Papuans who were fundraising for the victims of tropical cyclones in Vanuatu were today arrested by Indonesian police in Jayapura, the Papuan provincial capital, claims a West Papuan advocacy group.
“This was a peaceful, compassionate action, with Papuans taking to the streets to raise money for those affected by this latest Pacific natural disaster,” said Benny Wenda, interim president of the United Liberation Movement for West Papua (ULMWP), in a statement.
“The Indonesian response was to disband the march at the barrel of a gun.
“Armed Indonesian police sought to block activists at several points, forcibly disrupted the procession, and eventually conducted a series of arbitrary arrests.”
Vanuatu was hit by two successive cyclones within 24 hours earlier this month. Homes and schools were destroyed, many were forced to flee to evacuation centres, and people lost access to water and electricity for several days.
West Papuans see ni-Vanuatu as “family” — “we naturally want to support them in their hour of need, just as they have always supported us in ours,” said Wenda.
“By criminalising this act of solidarity, Indonesia has demonstrated it will not accept any form of Papuan assembly or self-expression.”
Not political protest
Wenda said this was not a political protest. Participants did not raise the Morning Star flag or call for independence.
“They only raised awareness and money for a fellow black Melanesian nation that has always supported the West Papuan struggle.
“Indonesia, like the ULMWP, is a member of the Melanesian Spearhead Group (MSG) along with Vanuatu. They have an obligation to allow West Papuans to raise money to stop the suffering of their fellow member.”
Indonesia has behaved like this before.
In March 2015, after Vanuatu was hit by a large cyclone, Papuans in the Yahukimo regency held a similar solidarity fundraiser. In response, police violently broke up the meeting, shooting six Papuan civilians and killing one.
“We must remember that climate change is the sole reason Vanuatu is so vulnerable to cyclones and other natural disasters. Despite producing zero carbon emissions, Vanuatu is being punished for the actions of rich countries and big corporations,” Wenda said.
“West Papuans stand with all Pacific nations in our joint fight against this existential threat. Our island is the lung of the world, with its third largest rainforest and thousands of unique plants and animals.
“To fight for climate justice we must also fight for West Papuan independence and the fulfillment of our Green State Vision.”
Wenda said he also wanted to alert the world about the alleged murder of another Papuan child. Enius Tabuni, a 12-year-old boy, was killed by Indonesian soldiers who then videoed his dead body, branded him as “OPM” — the Papuan Freedom Movement.
“The way that Tabuni was killed is the logical conclusion of Indonesia labelling OPM and all Papuan resistance fighters as ‘terrorists’. If we are stigmatised as terrorists, then we can be killed like terrorists.”
“By criminalising this act of solidarity, Indonesia has demonstrated it will not accept any form of Papuan assembly or self-expression,” says ULMWP president Benny Wenda. A wall poster displays the Vanuatu flag. Image: ULMWP
Tabuni was not OPM — he was a schoolboy, said Wenda.
“His death is a continuation of the last few years, as Indonesian occupation forces have committed unprecedented atrocities against civilians,” he said. Other incidents cited:
“None of these people were combatants. The Indonesian occupation kills all West Papuans equally.”
‘Deliberately targeting’ youth
In an attempt to crush the Papuan spirit, Indonesia was “deliberately targeting” the next generation of West Papuans, Wenda claimed.
“This kind of military violence is the reason that 100,000 West Papuans have been forcibly displaced since 2019, and why tens of thousands are still in the bush, unable to return to their homes,” he said.
Wenda reiterated his call for Indonesia to immediately withdraw their military from West Papua.
“Demilitarising West Papua is a precondition for this situation to be resolved peacefully. They must also release all 20 Papuans arrested today, alongside all political prisoners including Victor Yeimo.
“International journalists must be allowed to report on West Papua.
“Lastly, I repeat the call of 84 countries for Indonesia to finally allow the UN High Commissioner for Human Rights to visit West Papua.”
This was an important moment for the world to reflect on what Indonesia was doing to West Papua, Wenda said.
“In reclaiming our sovereignty, we are aiming to restore our fundamental human rights – the right to show solidarity, to exercise freedom of assembly, and the rights of our children to live without fear.”
The Jakarta government had not responded at press time.
The United Liberation Movement for West Papua (ULMWP) has called on the international community to “pay serious attention” to the escalated violence happening in West Papua.
Head of ULMWP’s legal and human rights bureau, Daniel Randongkir, said that since the West Papua National Liberation Army (TPNPB) — a separate movement — took New Zealand pilot Philip Mehrtens hostage last month, tensions in the Papuan central mountainous region had escalated.
The New Zealand government is pressing for the negotiated peaceful release of Mehrtens but the Indonesian security forces (TNI) are preparing a military operation to free the Susi Air pilot.
Randongkir said the TPNPB kidnapping was an effort to draw world attention to the ongoing humanitarian crisis in Papua, and to ask the international community to recognise the political independence of West Papua, which has been occupied by Indonesia since May 1, 1963.
Negotiations for the release of Mehrtens, who was captured on February 7, are ongoing but TPNPB does not want the Indonesian government to intervene in the negotiations.
Randongkir said that in the past week, there had been armed conflict between TPNPB and TNI in Puncak Papua, Intan Jaya, Jayawijaya, and Yahukimo regencies. This showed the escalation of armed conflict in Papua.
According to Randongkir, since 2018 more than 67,000 civilians had been displaced from conflict areas such as Intan Jaya, Nduga, Puncak, Puncak Jaya, Yahukimo, Bintang Mountains, and Maybrat regencies.
Fled their hometowns
They fled their hometowns to seek refuge in other areas.
On March 16, 2023 the local government and the military began evacuating non-Papuans in Dekai, the capital of Yahukimo Regency, using military cargo planes.
“Meanwhile, the Indigenous people of Yahukimo were not evacuated from the city of Dekai,” Randongkir said in media release.
ULMWP said that the evacuation of non-Papuans was part of the TNI’s preparation to carry out full military operations. This had the potential to cause human rights violations.
Past experience showed that TNI, when conducting military operations in Papua, did not pay attention to international humanitarian law.
“They will destroy civilian facilities such as churches, schools, and health clinics, burn people’s houses, damage gardens, and kill livestock belonging to the community,” he said.
“They will arrest civilians, even kill civilians suspected of being TPNPB members.”
Plea for Human Rights Commissioner
Markus Haluk, executive director of ULMWP in West Papua, said that regional organisations such as the Pacific Islands Forum and the African Caribbean Pacific bloc, have called on the United Nations Human Rights Council to immediately send the UN High Commissioner for Human Rights to West Papua.
ULMWP hoped that the international community could urge the Indonesian government to immediately stop all forms of crimes against humanity committed in West Papua, and bring about a resolution of the West Papua conflict through international mechanisms that respect humanitarian principles, Haluk said.
Haluk added that ULMWP also called on the Melanesian, Pacific, African, Caribbean and international communities to take concrete action through prayer and solidarity actions in resolving the conflict that had been going on for the past six decades.
This was to enable justice, peace, independence and political sovereignty of the West Papuan nation.
Mourning for Gerardus Thommey RNZ Pacific reports that Papuans are mourning the death of Gerardus Thommey, a leader of the liberation movement.
Independence movement leader Benny Wenda said Thommey was a regional commander of the West Papuan liberation movement in Merauke, and since his early 20s had been a guerilla fighter.
He said Thommey was captured near the PNG border with four other liberation leaders and deported to Ghana, and lived the rest of his life in exile.
Wenda said that even though he had been exiled from his land, Thommey’s commitment to a liberated West Papua never wavered.
Fiji’s Prime Minister Sitiveni Rabuka is the first Fijian leader in 16 years to hold a one-on-one meeting with the president of the United Liberation Movement for West Papua (ULMWP), while also confirming his government will support the independence campaigners bid to become full members of the Melanesian Spearhead Group (MSG).
However, “sovereignty issues” will need to be considered, Rabuka told RNZ Pacific.
ULMWP’s exiled president Benny Wenda said that “Melanesia is changing” following his meeting with the Fiji prime minister yesterday.
Wenda said Rabuka welcomed him with an “open heart” and listened about the human rights atrocities faced by indigenous Papuans.
He described Rabuka holding the Morning Star independence flag — which is banned by Indonesia — as “overwhelming”.
“The people of West Papua are celebrating because after 16 years somebody [from the Fiji government] has stood up for West Papua and held the Morning Star flag with the president of the United Liberation Movement.
“I think that gives us confidence that the issue now is in Melanesia’s hands,” Wenda said.
International ramifications
Rabuka said the ULMWP understood the international ramifications and objective of having discussions with governments.
The ULMWP have been campaigning to gain full membership with the MSG and currently has observer status.
The bloc includes Fiji, New Caledonia’s FLNKS, Papua New Guinea, Solomon Islands and Vanuatu, which is the current chair of the group. Indonesia has associate membership.
The West Papua independence campaigners have submitted its application for membership twice, in 2015 and 2019.
Rabuka said the MSG had precedent for granting full membership to an organisation.
“We had the FLNKS as full members of the MSG before New Caledonia as such became part of the MSG,” he said
“Yes, we will support them [ULMWP] because they are Melanesians.”
“I am more hopeful [of ULMWP gaining full membership],” he said, adding “I am not taking it for granted. The dynamics may have changed slightly but the principles are the same.”
Wenda said the MSG leaders were expected to meet in July and he felt assured after his meeting with Rabuka that Melanesian leaders would respond to their calls.
“I am going back with a good spirit and my people are all celebrating,” he said.
Marape: Indonesian control must be respected But earlier this week at a joint press conference, Rabuka and Papua New Guinea’s PM, James Marape, stressed that Indonesia’s sovereignty over Papua must be respected.
Marape said while PNG sympathised with the Melanesians of West Papua it “remains part of Indonesia.”
“We do not want to offset the balance and tempo,” Marape said.
Rabuka added there were also similar cases existing in the Pacific territories.
“We have Micronesian, Melanesian communities in Fiji and their original home countries now respect the sovereignty of Fiji,” he said.
“I am sure they [other Pacific nations] have people-to-people direct contact with [communities in Fiji] to enhance their livelihood here and also continue to promote their culture because of their heritage.”
He said it was the same for for the indigenous Papuans of Indonesia.
“We must respect the sovereignty issue there because it could also impact on us if we try to deal with them [West Papua and Indonesia] as separate nations within a sovereign nation.”
This article is republished under a community partnership agreement with RNZ.
West Papuan leader Benny Wenda hands a Morning Star flag to Fiji Prime Minister Sitiveni Rabuka. Image: Fiji govt/RNZ Pacific
Former Vanuatu Prime Minister Joe Natuman says allowing Indonesia — by former Prime Minister Sato Kilman — into the Melanesian Spearhead Group was a mistake.
“We (Melanesians) have a moral obligation to support West Papua’s struggle in line with our forefathers’ call, including first former Prime Minister Father Walter Lini, Chief Bongmatur, and others,” he said.
“Vanuatu has cut its canoe over 40 years ago and successfully sailed into the Ocean of Independence and in the same spirit, we must help our brothers and sisters in the United Liberation Movement of West Papua (ULMWP) to cut their canoe, raise the sail and also help them sail into the same future for the Promised Land.”
The former prime minister graced the West Papua lobby team on its appointment with the Minister of Foreign Affairs, Jotham Napat, this week when he agreed to an interview to confirm his support for the West Papua struggle as above and admitted the mistake.
During their discussions with the Minister for Foreign Affairs, Natuman thanked the Minister and Minister for Climate Change Ralph Regenvanu and Prime Minister Ishmael Kalsakau for their united stand for the United Liberation Movement for West Papua (ULMWP) to achieve full membership into the Melanesian Spearhead Group.
“When we created MSG, it was a political organisation before economic and other interests were added,” he said.
“After our independence on July 30 of 1980, heads of different political parties in New Caledonia started visiting Port Vila to learn how to stand up strong to challenge France for their freedom.
Political umbrella
“I joined the team this week because I was involved under then Prime Minister Father Walter Lini. We advised the political leaders of New Caledonia at the time to form one political umbrella organisation to argue their case, and they formed the FLNKS (Kanak and Socialist National Liberation Front).
“We created ULMWP in 2014 here in Port Vila, to become your political umbrella organisation. After the child that we helped to create, we must continue to work with it to develop it towards its destiny.”
Like the Minister for Foreign Affairs, Natuman challenged both the government and the lobby team to continue to press for ULMWP victory with all MSG leaders unanimously voting West Papua in as the latest full member of MSG.
“But now that Indonesia is inside, it is not interested in the ULMWP issue but its own interests. So we must be careful here.
“We have passed resolutions regarding human rights and the United Nations have agreed for the UN Human Rights Commissioner to visit West Papua to report on the situation on the ground and Jakarta has blocked the visit,” he said.
Natuman challenged the government over whether to allow Indonesia to continue to behave towards MSG by ignoring the ULMWP demands.
Meanwhile, then Prime Minister Kilman had the same reasoning for allowing Indonesia into the MSG believing that the occupier would sit on the same table to be allowed to discuss the West Papua dilemma.
However, it did not work out.
Hopes for Fiji
In the latest development, Natuman thinks new Fiji Prime Minister Sitiveni Rabuka is not going to govern in the same manner as former prime minister Voreqe Bainimarama, now that he had ordered the revival of Fiji’s Great Council of Chiefs which his predecessor had revoked.
“I also think Prime Minister Manasseh Sogavare (of the Solomon Islands) still stands in support of ULMWP. I think the Foreign Affairs Minister of Papua New Guinea has to talk to Prime Minister James Marape,” he added.
In his opinion, based on Vanuatu Foreign Minister Napat’s briefing to the lobby team this week, the MSG Secretariat seemed to “follow every line to the book” regarding the ULMWP application for full membership of MSG.
“There is no need for the Committee of Officials to control the processes towards a positive outcome to the ULMWP Application. I suggest that you recommend to the Prime Minister to revisit the process,” Natuman suggested.
“At the Leaders’ Summit, it is the (MSG) Leaders who decide what to talk about in their meeting and do not allow ‘smol-smol man’ to dictate to you what or how you should talk about in your meeting.”
In addition, he said he was a member of an Eminent Group made up of Ambassador Kaliopate Tavola of Fiji, Roch Wamytan of FLNKS of New Caledonia and Solomons Prime Minister Sogavare who produced an MSG Report.
“In the report we suggested that it was good that Indonesia came in and I personally recommended a Melanesian Nakamal Concept which in Polynesia and Fiji, it is called Talanoa (process),” Natuman continued.
Independent chair
“This would allow Indonesia to sit down within a Melanesian umbrella to discuss their issues. Such a session should be chaired by an independent person such as a church leader or chief.
“The report is there and it should allow Indonesia to talk about their human right issues. Indonesia could use the avenue to hear ULMWP’s view on their proposed autonomy in West Papua.”
Indonesia could also bring in their other supporters to place their issues on the table for discussion.
Foreign Affairs Minister Napat recommended his “top to the bottom” approach instead of from a bottom up approach, allowing the ‘smol-smol man’ to dictate to the leaders how to make their decisions.
Len Garae is a Vanuatu Daily Post journalist. Republished with permission.
As 2022 draws to a close, I would like to thank everyone who has supported the West Papuan struggle this year. To our worldwide solidarity groups, including those within Indonesia, to Alex Sobel and the International Parliamentarians for West Papua (IPWP), the International Lawyers for West Papua, to our friends in the Basque Country and Catalonia, the Pacific Conference of Churches, the government of Vanuatu and all our supporters in the Pacific: my deepest thanks.
The struggle for West Papuan liberation is a struggle for humanity, dignity, and fundamental rights. By supporting us, you are making history in the fight against modern day colonialism.
2022 was a difficult year for West Papua. We lost great fighters and leaders like Filep Karma, Jonah Wenda, and Jacob Prai. Sixty-one years since the fraudulent Act of No Choice, our people continue to suffer under Indonesian’s colonial occupation.
Indonesia continues to kill West Papuans with impunity, as shown by the recent acquittal of the only suspect tried for the “Bloody Paniai’” massacre of 2014.
Every corner of our country is now scarred by Indonesian militarisation. This month, nearly 100 West Papuans on Yapen Island were displaced from their villages by a sudden wave of military operations. Along with tens of thousands of West Papuans displaced since 2019, they will be forced to spend Christmas in the forest, as refugees in their own lands.
We continue to demand that Indonesia withdraw their military from West Papua in order to allow civilians to peacefully return to their homes.
In July, we signed an historic Memorandum of Understanding with our Melanesian brothers and sisters in Kanaky, strengthening the bonds of friendship and solidarity that have always connected our two movements.
In October, countries including Australia, Canada, and the US called for immediate investigation of rights abuses in West Papua at the UN, while the Marshall Islands called for West Papuan self-determination. Throughout the year, we have continued to build up our infrastructure on the ground.
We are ready to reclaim the sovereignty that was stolen from us and govern our own affairs.
To all West Papuans, whether in exile, prison, in the bush or the refugee camps, I say your day will come. Though the road to freedom is long and hard, we are making incredible progress at all levels.
One day soon we will celebrate Christmas in an independent West Papua. Until then, we must be strong and united in our struggle. As our national motto says, we are One People with One Soul.
To everyone around the world reading this message, I urge you to remain steadfast in your support for West Papua. Please pray for all West Papuans who cannot celebrate this Christmas, whether in Yapen Island, Nduga, Puncak Jaya, or elsewhere. Until we win our freedom, we need your solidarity.
On behalf of the ULMWP and the people of West Papua, thank you and Merry Christmas.
Benny Wenda Interim President ULMWP Provisional Government
United Liberation Movement for West Papua (ULMWP) solidarity workers in London, United Kingdom. Image: ULMWP
Indonesian police have arrested Buchtar Tabuni, one of West Papua’s most important liberation leaders, along with three other United Liberation Movement for West Papua (ULMWP) ministers, reports the movement in a statement.
“Indonesia are once again suppressing freedom of expression and assembly in West Papua, in an attempt to crush our spirit and commitment to our struggle,” said interim president Benny Wenda.
Buchtar Tabuni is chair of the West Papua Council, and a member of the ULMWP Council Committee. His arrest was confirmed by police.
He was arrested with Bazoka Logo, Minister of Political Affairs, and Iche Murib, Minister of Women’s and Children’s Affairs, said the statement.
The trio were arrested at Tabuni’s house in Jayapura, following an annual ULMWP meeting, and interrogated at a nearby police station.
“What is their crime? What possible justification can there be for this crackdown? This was after a peaceful meeting at a private residence,” the statement said.
“The right to assembly is a basic human right, enshrined in the constitutions of countries around the world, including Indonesia.”
Buchtar Tabuni . . . arrested outside his Jayapura home after a peaceful meeting. Image: ULMWP
Sharing information
The National Parliament of the ULMWP meets annually to share information on events in their regions and discuss the situation of the struggle.
“West Papuans have the right, under international law, to peacefully mobilise for our independence,” Wenda said.
He called on anybody concerned by the arrests to to express their disgust to the Jayapura police chief.
Wenda said the arrests were in breach of basic principles of international diplomacy and human rights.
“We sit around the table together as equals. Imagine if British police arrested a Scottish parliamentarian following a peaceful meeting in their own home — there would be international outcry.
“This is the brutal reality of Indonesia’s colonial occupation.”
Tabuni targeted
The statement said this was not the first time Tabuni had been targeted by the Indonesian state.
Tabuni has spent much of his life behind bars, and was previously arrested and charged with treason for his involvement in anti-racism protests in 2020.
“This is political persecution: the harshness of Buchtar’s treatment is due only to his position as a respected leader of the independence struggle,” said Wenda.
“History tells us that there is no such thing as a fair trial for West Papuans in Indonesia. Victor Yeimo is still gravely ill in prison, where he has been held on spurious treason charges since May 2021.
“We urgently need the assistance of all international solidarity groups and NGOs — you must pressure your governments to help secure Mr Tabuni’s release, and all other West Papuan political prisoners.
Wenda said that the ULMWP demanded that Indonesia immediately release him with Bazoka Logo and Iche Murib.
Freedom ‘essential’
“Their freedom is essential in order to keep the peace,” he said.
According to Tabloid Jubi, Jayapura City police chief Senior Commander Victor D. Mackbon had confirmed that his office had arrested Buchtar Tabuni.
He said Tabuni was arrested to “clarify the activities” held at his home.
“Buchtar Tabuni’s arrival is to clarify his community gathering activities,” said Commander Mackbon.
Strong arm tactics by Indonesian police at a peaceful Jayapura home meeting. Image: ULMWP
The sudden death of activist Leonie Tanggahma has shaken Papuan communities. Her loss last week has shocked West Papuans who regarded her as one of those who had stood strong for decades advocating independence for the Indonesian-ruled region.
She had lived for decades in the Netherlands among hundreds of exiled Papuans who had left West Papua after Indonesia annexed the territory 60 years ago. She died at the age of 48 on 7 October 2022.
Papuans continue to express messages of condolence and tribute on social media.
“Sister Leonie passed away due to a severe heart attack,” said Yan Ch Warinussy, a Papuan lawyer and human rights activist and director of the Legal Aid, Research, Investigation and Development Institute (LP3BH), reports Suarapapua.com.
A prominent young Papuan independence activist and West Papua diplomat of the Asia-Pacific region Ronny Kareni, wrote on his Facebook page:
“Sincere and heartfelt condolences for the sad loss of West Papua Woman Leader Leonie Tanggahma. Leonie Tanggahma is the daughter of the late Bernard Tanggahma, Minister for Foreign Affairs in the exile of the Republic of West Papua, which was unilaterally proclaimed by the Free Papua Movement (OPM) in the seventies.
“She was a liaison officer for the Papuan-based human rights NGO ELSHAM in Europe, for which she provided among others, the regular representation of the Papuan cause at United Nations forums, such as the working group on Indigenous populations, the Commission on Human Rights (now Human Rights Council) and its sub-commission.
“In July 2011, the Papua Peace Network (JDP) appointed her, along with four other Papuans living in exile, as a negotiator in the event that the Indonesian Government implements its apparent willingness to hold dialogue with Papuans.
“Following the need for a united political front in a regional and international forum in December 2014, she was appointed as the ULMWP executive member, along with four others to spearhead the national movement abroad, which she served diligently for three years.
“On a personal note, in October 2013 sister Leonie reached out upon receiving information of a political asylum mission that brother Airi and I undertook for 13 prominent Papuan activists who had fled across to PNG.
“She fully supported me in terms of advocating behind the scenes to make sure activists were given support and protection, prior to the UN refugee office closure in December of the same year.
“She followed and listened to The Voice of West Papua despite the time difference and often gave feedback on the radio program. She even shared strong support of the cultural and musical work through Rize of the Morning Star and engaged with the Merdeka West Papua Support Network, where she often sat through countless online discussions during the global pandemic.
“A memory that I will share with many Papuan youths is the screenshot [partially reproduced above], taken on the 18th of September 2022. It demonstrates sister Leonie’s commitment to strengthening capacity of the movement and how much she enjoyed listening and being present for ‘Para Para Diskusi’.
“We will miss you in our weekly discussion, sister Leonie. Condolences to family and loved ones. May her soul rest in peace.”
An interview last year with Leonie Tanggahma. Video: Youngsolwara Pacific
A legacy hard to forget
Jeffrey Bomanak, a Papuan figure from Markas Victoria, the historic headquarters of the Free Papua Movement (OPM), wrote:
“On Friday, October 7, 2022, Mrs Leonie Tanggahma had a sudden heart attack and went to the hospital to seek help. She did not have time to seek assistance from a local doctor and was forced to leave her service in the Struggle of the Papuan Nation at exactly 10:00am, Netherlands time.
“Mr Bomanak said, the sacrifice, discipline, and loyalty she showed in Papua’s struggle is a legacy that is hard to forget for OPM TPNPB on this day and all the days to come”.
Octovianus Mote, a US-based Papuan independence figure who worked closely with Tanggahma, paid tribute to her as follows:
“Sister, we are saddened by your sudden passing at such a young age, as was your father. As believers, we believe that all this destruction appeals to you in heaven, and we will be praying there along with other Papuan warriors who have already gone ahead. We accept death as only a means of continuing a new life since life is eternal and only changes its form. Goodbye, Sister Leonie. We did it, my sister. We did it.”
“Hearing of the news of the passing of Mrs Tanggahma is like being struck by lightning, the Papuan nation lost a woman who cared about the struggles and rights of the West Papuan people. Papuans and activists in Papua feel bereaved by this news.”
Born into the heart of West Papuan struggle Veronica Koman, the well-known Indonesian human rights activist and lawyer who advocates for the rights of Indigenous Papuans, wrote on her Facebook:
“Rest In Peace Leonie Tanggahma. “Sister Leonie and I first met in Geneva, Switzerland, in 2017. I was astonished by her demeanour — intelligent, articulate, friendly, assertive, authoritative but not arrogant. She was one of the pioneers of the international human rights movement for West Papua. Sister Leonie is not only one of the greatest Papuan women but one of the greatest Papuans as well. It sometimes occurs to me that if society and movements were not sexist (meaning that men and women have equal value) how far would Kaka Leonie have succeeded? The people of West Papua have lost one of their brightest stars.”
Benny Wenda, the West Papuan independence icon paid tribute with the following words:
“Leonie Tanggahma was born into the heart of the West Papuan struggle. She was the daughter of Bernard Tanggahma, Minister for Foreign Affairs in exile of the Republic of West Papua which was unilaterally proclaimed by the Free Papua Movement (OPM) in the seventies. Leonie carried on her father’s legacy by working for the Papuan human rights body ELSHAM and representing her people’s cause at various United Nations forums. Later, she became an ULMWP executive member. In this role she was a dedicated servant of the West Papuan independence movement, helping to lead the struggle abroad.”
She was a member of a team of five representatives of the Papuan independence struggle (Jacob Rumbiak, Leonie Tanggahma, Octovianus Mote, Benny Wenda and Rex Rumakiek) elected in Jayapura in 2011 to promote a peaceful dialogue aimed at resolving the Indonesian conflict and Papuan independence.
Daughter of first West Papua ambassador to Senegal According to Rex Rumakiek, one of the last surviving OPM leaders from Tanggahma’s father’s generation, who grew up and fought for West Papua’s independence:
Leonie Tanggahma was the second daughter of the late Ben Tanggahma and Sofie Komber. She had an older sister named Mbiko Tanggahma. Nicholas Tanggahma (brother of Leonie’s father) was a member of the New Guinea Council, formed with Dutch help to safeguard the new fledgling state of Papua.
In the early 1960s, Leonie Tanggahma’s father was sent to study in the Netherlands so that he would be trained and equipped to lead a newly emerging nation state. However, Ben Tanggahma did not return to West Papua and settled there and worked at the Post Office in The Hague, Netherlands. Her father finally stopped working in the Post Office and participated in the West Papua struggle with the political figures of that time, including Markus Kaisiepo and Womsiwor.
Rumaiek said Leonie Tanggahma’s father was the first West Papuan diplomat (ambassador level). He was the one who opened the first West Papuan foreign embassy in Senegal, Africa.
The President of Senegal at that time (1980s) was Léopold Sédar Senghor, a Catholic, as was Ben Tanggahma. Having this religious connection enabled both to develop a special relationship, which allowed West Papua to open an international office in Africa and allowed many African countries to support West Papua’s liberation efforts.
Ben Tanggahma was sent to Senegal as an ambassador by the Revolutionary Provisional Government of West Papua New Guinea (RPG), which received official fiscal and material support from African countries and stood behind Senegal. During that time, the government of Senegal provided Ben Tanggahma with a car, a building, and other resources as well as moral support.
These enabled him to lobby African countries for West Papua’s cause of self-determination.
Rumaiek said he got to know Leonie in 2011, when Benny Wenda, Octovianus Mote, Leonie and he were elected to lead peace dialogue teams in an attempt to resolve West Papua’s tragedies. No results were obtained from this effort.
Leonie Tanggahma was, according to Rex Rumakiek, a well-educated young West Papuan woman who carried her father’s legacy and came from a family who played a significant role in the liberation movement of the Papuan people.
Nicholas Tanggahma and West Papua political Manifesto 1961
Nicholas Tanggahma, brother of Leonie’s father (Ben Tanggahma), was a member of the Dutch New Guinea Council (Nieuw-Guinea Raad), which was installed on 5 April 1961 as the first step towards West Papua’s independence. As soon as the council was formed, Nicholas Tanggahma and his colleague realised that things were about to change dramatically against their newly imagined independent state.
After a few weeks, on 19 October 1961, Ben Tanggahma called a meeting at which 17 people were elected to form a national committee. The committee immediately issued the famous West Papua political manifesto, which requested of the Dutch:
“our [Morning Star] flag be hoisted beside the Netherlands flag;
“our national anthem (“Hai Tanahku Papua”) be sung and played alongside the Dutch national anthem;
“our country be referred to as Papua Barat (West Papua); and
“our people be called the Papuan people.”
Two months later, on 1 December 1961, the new state of West Papua was born, which Papuans around the world celebrate as their National Day.
Leonie Tanggahma died in the same month her uncle had first sown the seed for the new nation West Papua 60 years ago. This deep historical root of her family’s involvement in the struggle for a free and independent West Papua shocked people.
The following are excerpts from a lengthy series of interviews Leonie’s father, Ben Tanggahma had in Dakar, Senegal on February 16 1976. Tanggahma is famous for providing the following answer when asked about the connection between Black Oceania and Africa:
“Africa is our motherland. All the Black populations which settled in Asia over the hundreds of thousands of years came undoubtedly from the African continent. In fact, the entire world was populated from Africa. Hence, we the Blacks in Asia and the Pacific today descend from proto-African peoples. We were linked to Africa in the Past. We are linked to Africa in the future. We are what you might call the Black Asian Diaspora.”
Mbiko Tanggahma, older sister of Leonie Tanggahma, wrote on her Facebook:
“It is true that my little sister, Leonie Tanggahma, passed away on the 7th of October 2022. Although her departure was premature and unexpected, it gives us comfort to know that she was not in pain and that she passed away peacefully. Until her last moments, she continued to do what she loved. She continued to be her determined and fierce self. She fought for just causes, surrounded by her family, friends, activists, and loved ones.”
Leonie’s family in The Netherlands has provided this donation link. (Cite “Leoni” and your full name and e-mail or home address).
The president of the United Liberation Movement of West Papua, Benny Wenda, has arrived to a warm welcome in Port Vila from London where he is based.
Representatives of the Vanuatu West Papua Independence Committee, who are organising his trip, made sure the media was present only during a welcome ceremony at the Shefa provincial government headquarters.
Shefa province has adopted the people of the United Liberation Movement for West Papua (ULMWP) as “brothers and sisters of Vanuatu”.
The declaration, signed by Seth Rumkoren and Jacob Prai — who sadly passed away last month — was a direct rejection of Indonesian colonialism.
It sent a powerful message to Jakarta: “We, the people of West Papua, are sovereign in our own land, and we do not recognise your illegal occupation or the 1969 ‘Act of No Choice’.”
West Papua’s Benny Wenda (left) with PNG journalist Henry Yamo at the Pacific Media Centre on his visit to New Zealand in 2013. Image: Del Abcede/APR
From that moment on, we have been struggling for the independence of West Papua. Through guerilla warfare, the OPM has helped keep the flame of liberation alive. They are our home guard, defending our land and fighting for the sovereignty that was stolen from us by Jakarta.
This day is an opportunity for all West Papuans to reflect on our struggle and unite with determination to complete our mission. Whether you are exiled abroad, in a refugee camp, a member of the West Papua Army, or internally displaced by colonial forces, we are all united in one spirit and determined to liberate West Papua from Indonesian oppression.
The OPM laid the foundations for the political struggle [that] the Provisional Government is now fighting. As expressed in our constitution, the provisional government recognises all declarations as vital and historic moments in our struggle.
Having declared our provisional government, our cabinet, our military wing, and our seven regional executives, we are ready to take charge of our own affairs.
Two new announcements
I also want to use this moment to make two new announcements about our provisional government.
First, I am announcing the formation of a new government department, the Department of Intelligence Services. As with our existing departments, it will operate on the ground in occupied West Papua, and reinforce our challenge to Indonesian colonialism.
In addition, I am announcing that we have appointed an executive member for each of the seven regional bodies we established in December 2021. With every step forward, we are building our capacity and infrastructure as a provisonal government.
Over 50 years on from the 1971 proklamasi, our people’s mission is the same.
We refuse Indonesian presence in WP, which is illegal under international law. We do not recognise “Special Autonomy”, five new provinces, or any other colonial law; we have our own constitution.
A flurry of peaceful rallies and protests erupted in West Papua and Indonesia on Friday, June 3.
Papuan People’s Petition (PRP), the National Committee for West Papua (Komite Nasional Papua Barat-KNPB) and civil society groups and youth from West Papua marched in protest of Jakarta’s plan to create more provinces.
Thousands of protesters marched through the major cities and towns in each of West Papua’s seven regions, including Jayapura, Wamena, Paniai, Sorong, Timika/Mimika, Yahukimo, Lanny Jaya, Nabire, and Merauke.
As part of the massive demonstration, protests were organised in Indonesia’s major cities of West Java, Central Jakarta, Jogjakarta, Bandung, Semarang, Surabaya, and Bali.
Demonstrators said Papuans wanted an independence referendum, not new provinces or special autonomy.
3/6/22 Wamena, West Papua
“Papua: freedom!”
“Referendum: yes!”
Thousands of protestors are rejecting Jakarta’s arbitrary plan to create new provinces and Special Autonomy status. They are demanding an independence referendum. pic.twitter.com/QnxBu8egHp
— Veronica Koman 許愛茜 (@VeronicaKoman) June 3, 2022
According to Markus Haluk, one of the key coordinators of the United Liberation Movement for West Papua (ULMWP), almost all Papuans took to the streets to show Jakarta and those who want to wipe out the Papuan people that they do not need special autonomy or new provinces.
[CW: blood]
This student protestor is the embodiment of West Papuan spirit. Indonesian forces beat him bloody but he will not be silenced.
— Veronica Koman 許愛茜 (@VeronicaKoman) June 3, 2022
Above is a text image that captures the spirit of the demonstrators. A young man is shown being beaten on the head and blood running down his face during a demonstration in Jayapura city of Papua on Friday.
The text urges Indonesia’s president Jokowi to be tagged on social media networks and calls for solidarity action.
Numerous protesters were arrested and beaten by Indonesian police during the demonstration.
Security forces brutalised demonstrators in the cities of Sorong, Jayapura, Yahukimo, Merauke, and elsewhere where demonstrations were held.
Hi Prof. Dr. MAHFUD….. where you get 82% people of West Papua supporting your government’s DOB and Otsus Jilid Il?
Even in these pictures can tell you the real fact that 99, 99% of indigenous West Papuans REJECTED your DOB and the Otonomi Jilid Il. pic.twitter.com/e9SS1QTi71
An elderly mother is seen been beaten on the head during the demonstration in Sorong. Tweet: West Papua Sun
People who are beaten and arrested are treated inhumanely and are not followed up with proper care, nor justice, in one of Asia-Pacific’s most heavily militarised areas.
Among those injured in Sorong, these people have been named Aves Susim (25), Sriyani Wanene (30), Mama Rita Tenau (50), Betty Kosamah (22), Agus Edoway (25), Kamat (27), Subi Taplo (23), Amanda Yumte (23), Jack Asmuru (20), and Sonya Korain (22).
Root of the protests in the 1960s
The protests and rallies are not merely random riots, or protests against government corruption or even pay raises. The campaign is part of decades-old protests that have been carried out against what the Papuans consider to be an Indonesian invasion since the 1960s.
The Indonesian government claims West Papua’s fate was sealed with Indonesia after a United Nations-organised 1969 referendum, known as the Pepera or Act of Free Choice, something Papuans consider a sham and an Act of No Choice.
In spite of Indonesia’s claim, the Indonesian invasion of West Papua began in 1963, long before the so-called Act of Free Choice in 1969.
It was well documented that the 1025 Papuan elders who voted for Indonesian occupancy in 1969 were handpicked at gunpoint.
In the six years between 1963 and 1969, Indonesian security forces tortured and beat these elders into submission before the vote in 1969 began.
Friday’s protesters were not merely protesting against Jakarta’s draconian policy of drawing yet another arbitrary line through Papuan ancestral territory, but also against Indonesia’s illegal occupation.
The Papuans accuse Jakarta of imposing laws, policies, and programmes that affect Papuans living in West Papua, while it is illegally occupying the territory.
Papuans will protest indefinitely until the root cause is addressed. On the other hand, the Indonesian government seems to care little about what the Papuans actually want or think.
Markus Haluk said Indonesia did not view Papuans as human beings equal to that of Indonesians, and this mades them believe that what Papuans want and think, or how Jakarta’s policy may affect Papuans, had no value.
Jakarta, he continued, will do whatever it wants, however, it wishes, and whenever it wishes in regard to West Papua.
In light of this sharp perceptual contrast, the relationship between Papuans and the Indonesian government has almost reached a dead end.
Fatal disconnect
The Lowy Institute, Australia’s leading think-tank, published an article entitled What is at stake with new provinces in West Papua? on 28 April 2022 that identifies some of the most critical terminology regarding this dead-end protracted conflict — one of which is “fatal disconnect”.
The conclusion of the article stated, “On a general level, this means that there is a fatal disconnect between how the Indonesian government view their treatment of the region, and how the people actually affected by such treatment see the arrangement.”
It is this fatal disconnect that has brought these two states — Papua and Indonesia — to a point of no return. Two states are engaged in a relationship that has been disconnected since the very beginning, which has led to so many fatalities.
The author of the article, Eduard Lazarus, a Jakarta-based journalist and editor covering media and social movements, wrote:
That so many indigenous West Papuans expressed their disdain against renewing the Special Autonomy status … is a sign that something has gone horribly wrong.
The tragedy of this irreconcilable relationship is that Jakarta does not reflect on its actions and is willfully ignorant of how its rhetoric and behaviour in dealing with West Papua has caused such human tragedy and devastation spanning generations.
The way that Jakarta’s leaders talk about their “rescue” plans for West Papua displays this fatal disconnect.
KOMPAS.com reported on June 2 that Vice-President Ma’ruf Amin had asked Indonesian security forces to use a “humanist approach” in Papua rather than violence.
Ma’ruf expressed this view also in a virtual speech made at the Declaration of Papua Peace event organised by the Papuan Indigenous Peoples Institute on June 6.
In a press release, Ma’ruf said he had instructed the combined military and police officials to use a humanist approach, prioritise dialogical efforts, and refrain from violence.
Ma’ruf believes that conducive security conditions are essential to Papua’s development, and that the government aims to promote peace and unity in Papua through various policies and regulations.
The Papua Special Autonomy Law, he continued, regulates the transfer of power from provinces to regencies and cities, as well as increasing the percentage of Papua Special Autonomy Funds transferred to 2.25 percent of the National General Allocation Fund.
Additionally, according to the Vice-President, the government is drafting a presidential regulation regarding a Papuan Development Acceleration Master Plan (RIPPP) and establishing the Papuan Special Autonomy Development Acceleration Steering Agency (BP3OKP) directly headed by Ma’ruf himself.
He also underscored the importance of a collaboration between all parties, including indigenous Papuans. Ma’ruf believes that Papua’s development will speed up soon since the traditional leaders and all members of the Indigenous Papuan Council are willing to work together and actively participate in building the Land of Papua.
Indonesia’s new military commander
General Andika Perkasa. Image: File
Recently, Indonesia’s newly appointed Commander of Armed Forces, General Andika Perkasa, proposed a novel, humanistic approach to handling political conflict in West Papua.
Instead of removing armed combatants with gunfire, he has vowed to use “territorial development operations” to resolve the conflict. In these operations, personnel will conduct medical, educational, and infrastructure-building missions to establish a rapport with Papuan communities in an effort to steer them away from the independence movement.
In order to accomplish Perkasa’s plans, the military will have to station a large number of troops in West Papua in addition to the troops currently present.
When listening to these two countries’ top leaders, they appear full of optimism in the words and new plans they describe.
But the reality behind these words is something else entirely. There is, as concluded by Eduard Lazarus, a fatal disconnect between West Papuan and Jakarta’s policymakers, but Jakarta is unable to recognise it.
Jakarta seems to suffer from cognitive dissonance or cognitive disconnect when dealing with West Papua — a lack of harmony between its heart, words, and actions.
Cognitive dissonance is, by definition, a behavioural dysfunction with inconsistency in which the personal beliefs held, what has been said, and what has been done contradict each other.
Vice-chair of Papuan People’s Representative Council Yunus Wonda. Image: File
This contradiction, according to Yunus Wonda, deputy chair of the Papuan People’s Representative Council, occurs when the government changes the law and modifies and amends it as they see fit.
What is written, what is practised, and what is in the heart do not match. Papuans suffer greatly because of this, according to Yunus Wonda.
Mismanagement of a fatalistic nature
Jakarta continues to mismanage West Papua with fatalistic inconsistent policies, which, according to the article, “might already have soured” to an irreparable degree.
The humanist approach now appears to be another code in Indonesia’s gift package, delivered to the Papuans as a Trojan horse.
The words of Indonesia’s Vice-President and the head of its Armed Forces are like a band aid with a different colour trying to cover an old wound that has barely healed.
According to Wonda, the creation of new provinces is like trying to put the smoke out while the fire is still burning.
Jakarta had already tried to bandage those old wounds with the so-called “Special Autonomy” 20 years ago. The Autonomy gift was granted not out of goodwill, but out of fear of Papuan demands for independence.
However, Jakarta ended up making a big mess of it.
The same rhetoric is also seen here in the statement of the Vice-President. Even though the semantic choices and construction themselves seem so appealing, this language does not translate into reality in the field.
This is the problem — something has gone very wrong, and Jakarta isn’t willing to find out what it is. Instead, it keeps imposing its will on West Papua.
Jakarta keeps preaching the gospel of development, prosperity, peace, and security but does not ask what Papuans want.
The 2001 Special Autonomy Law was supposed to allow Papuans to have greater power over their fate, which included 79 articles designed to protect their land and culture.
Furthermore, under this law, one important institution, the Papuan People’s Assembly (Majelis Rakyat Papua-MRP), together with provincial governments and the Papuan People’s Representative Council (Dewan Perwakilan Rakyat Papua-DPRP), was given the authority to deal with matters that are most important to them, such as land, population control, cultural identity, and symbols.
Section B of the introduction part of the Special Autonomy law contains the following significant provisions:
That the Papua community is God’s creation and is a part of a civilised people, who hold high human rights, religious values, democracy, law and cultural values in the adat (customary) law community and who have the right to fairly enjoy the results of development.
Three weeks after these words were written into law, popular independence leader Theys H. Eluay was killed by Indonesian special forces (Kopassus). Ryamizard Ryacudu, then-army chief-of-staff, who in 2014 became Jokowi’s first Defence Minister, later called the killers “heroes” (Tempo.co, August 19, 2003).
In 2003, the Megawati Soekarnoputri government divided the province into two, violating a provision of the Special Autonomy Law, which was based on the idea that Papua remains a single territory. As prescribed by law, any division would need to be approved by the Papuan provincial legislature and MRP.
Over the 20 years since the Autonomy gift was granted, Jakarta has violated and undermined any legal and political framework it agreed to or established to engage with Papuans.
Governor Lukas Enembe … not enough resources to run the five new provinces being created in West Papua. Image: West Papua Today
Papuan Indigenous leaders reject Jakarta’s band aid
On May 27, Governor Lukas Enembe of the settler province of Papua, told Reuters there were not enough resources to run new provinces and that Papuans were not properly consulted.
As the governor, direct representative of the central government, Enembe was not even consulted about the creation of new provinces.
Yunus Wonda and Timotius Murid, two Indigenous Papuan leaders entrusted to safeguard the Papuan people and their culture and customary land under two important institutions — the Papuan People’s Assembly (Majelis Rakyat Papua-MRP) and People’s Representative Council (Dewan Perwakilan Rakyat Papua-DPRP) — were not consulted about the plans.
Making matters worse, Jakarta stripped them of any powers they had under the previous autonomous status, which set the precedent for Jakarta to amend the previous autonomous status law in 2021.
This amendment enables Jakarta to create new provinces.
The aspirations and wishes of the Papuan people were supposed to be channelled through these two institutions and the provincial government, but Jakarta promptly shut down all avenues that would enable Papuans to have their voices heard.
Governor Enembe faces constant threats, terrorism Governor Enembe has also been terrorised and intimidated by unknown parties over the past couple of years. He said, “I am an elected governor of Indonesia, but I am facing these constant threats and terror. What about my people? They are not safe.”
This is an existential war between the state of Papua and the state of Indonesia. We need to ask not only what is at stake with the new provinces in West Papua, but also, what is at stake in West Papua under Indonesia’s settler-colonial rule?
Four critical existential issues facing West Papua
There are four main components of Papuan culture at stake in West Papua under Indonesia’s settler-colonial rule:
1. Papuan humans
2. Papuan languages
3. Papuan oral cultural knowledge system
4. Papuan ancestral land and ecology
Papua’s identity was supposed to be protected by the Special Autonomy Law 2001.
However, Jakarta has shown no interest or intention in protecting these four existential components. Indonesia continues to amend, create, and pass laws to create more settler-colonial provincial spaces that threaten Papuans.
The end goal isn’t to provide welfare to Papuans or protect them, but to create settlers’ colonial areas so that new settlers — whether it be soldiers, criminal thugs, opportunists, poor improvised Indonesian immigrants, or colonial administrators — can fill those new spaces.
Jakarta is, unfortunately, turning these newly created spaces into new battlegrounds between clans, tribes, highlanders, coastal people, Papua province, West Papua province, families, and friends, as well as between Papuans and immigrants.
Media outlets in Indonesia are manipulating public opinion by portraying one leader as a proponent of Jakarta’s plan and the other as its opponent, further fuelling tension between leaders in Papua.
Yamin Kogoya is a West Papuan academic who has a Master of Applied Anthropology and Participatory Development from the Australian National University and who contributes to Asia Pacific Report. From the Lani tribe in the Papuan Highlands, he is currently living in Brisbane, Queensland, Australia.
The Pacific Elders’ Voice has expressed deep concern about reports of deteriorating human rights in West Papua and has appealed to Indonesia to allow the proposed UN high commissioner’s visit there before the Bali G20 meeting in November.
A statement from the PEV says the reports suggest an “increased number of extrajudicial executions, enforced disappearances and the internal displacement of Melanesian Papuans”.
The Pacific Elders said that they recalled the Pacific Island Forum Leaders’ Communique made in Tuvalu in 2019 which welcomed an invitation by Indonesia for a mission to West Papua by the UN High Commissioner for Human Rights.
“The communique strongly encouraged both sides to finalise the timing of the visit and for an evidence-based, informed report on the situation be provided before next Pacific Island Forum Leaders meeting in 2020,” the statement said.
“Despite such undertaking, we understand that the Indonesian government has not allowed UN High Commissioner for Human Rights to visit West Papua.
“We find this unacceptable and believe that such behaviour can only exacerbate the tensions in the region.”
The Pacific Elders said Indonesia must “take responsibility for its actions and abuses and make amends for the harm” caused to the Indigenous people of West Papua.
The statement said the elders urgently called for the Indonesian government to allow the UN High Commission for Human Rights to visit West Papua and to prepare a report for the Human Rights Council.
“We call on all members of the Human Rights Council to pass a resolution condemning the current human rights abuses in West Papua,” the statement said.
“We further call on the Human Rights Council to clearly identify the human rights abuses in Indonesia’s Universal Periodic Review and to identify clear steps to rectify the abuses that are taking place.
“We further note that the next G20 Heads of State and Government Summit will take place [on November 15-16] in Bali. We call on all G20 member countries to ensure that a visit by the UN High Commission for Human Rights is allowed to take place before this meeting and that the HCHR is able to prepare a report on her findings for consideration by the G20.
“We believe that no G20 Head of State and Government should attend the meeting without a clear understanding of the human rights situation in West Papua” .
Pacific Elders’ Voice is an independent alliance of Pacific elders whose purpose is to draw on their collective experience and wisdom to provide thought leadership, perspectives, and guidance that strengthens Pacific resilience.
They include former Marshall islands president Hilde Heine, former Palau president Tommy Remengesau, former Kiribati president Anote Tong, former Tuvalu prime minister Enele Sopoaga, former Pacific Island Forum Secretariat secretary-general Dame Meg Taylor, former Guam University president Robert Underwood, former Fiji ambassador Kaliopate Tavola, and former University of the South Pacific professor Konai Helu Thaman.
‘State terrorism’ over special autonomy
Meanwhile, United Liberation Movement of West Papua (ULMWP) interim president Benny Wenda has detailed “disturbing reports” of increased militarisation and state terrorism in a recent statement about the region.
“Our people have been taking to the streets to show their rejection of Indonesia’s plan to divide us further by the creation of 7 provinces and to demonstrate against the imposition of ‘special autonomy’,” Wenda said.
“Peaceful protestors in Nabire and Jayapura have been met with increasing brutality, with water cannons and tear gas used against them and fully armed police firing indiscriminately at protesters and civilians alike.
“This is state terrorism. Indonesia is trying to use their full military might to impose their will onto West Papuans, to force acceptance of ‘special autonomy’.
The pattern of increased militarisation and state repression over the past few years had been clear, with an alarming escalation in violence, said Wenda.
Last month two protesters were shot dead in Yahukimo Regency for peacefully demonstrating against the expansion of provinces.
“History is repeating itself and we are witnessing a second Act of No Choice. West Papuans are being forced to relive this trauma on a daily basis,” said Wenda.
“The same methods of oppression were used in 1969, with thousands of troops harassing, intimidating and killing any West Papuans who spoke out for independence.”
Carving up the Papuan provincial cake. Graphic: Image: Lugas/tirto.id
On Thursday, 10 March 2022, thousands of Papuan people in the Lapago Wamena Cultural Area took to the streets to paralyse Wamena city. They occupied Wamena City. They rejected the Indonesian colonial plan to expand Papua province.
Remember: The voice of the people is the voice of God. The Papuan people, people and leaders of Indonesia, Melanesia, Pacific, Africa, European Union. USA, Australia, listen to the voices of the two million Melanesian people in West Papua who are currently on their way to being annihilated due to Indonesia’s systemic racist politics.
The expansion of Papua provinces, Special Autonomy Volume 2 and military operations in six regencies in Papua is not a solution for West Papua. Only one order — give us the right of self-determination for the political rights of the Papuan nation in West Papua. Our greetings and prayers from Wamena, the heart of Papua.
Waaa … waaa … waaa.
SPECIAL REPORT:By Yamin Kogoya
The above text was written by Markus Haluk, director of the United Liberation Movement for West Papua (ULMWP) on Thursday, March 10. The text encapsulates the sentiments of Papuans protesting across West Papua and Indonesia, calling for Jakarta to stop the creation of new provinces.
Haluk’s words were written amid escalating protests in various parts of West Papua’s customary lands and across Indonesia over Jakarta’s plans to create six new provinces under the unilaterally renewed — and unpopular — Special Autonomy Law 21/2001.
15/3/22 Yahukimo, West Papua
Indonesian forces shot dead Yakub Meklok (39) and Herson Wisapla (21) during forced dispersal of thousands of people protesting against Jakarta’s plan to create new provinces.
Jayapura – Mamta customary land
Tuesday, March 8: Hundreds of students and communities clashed with Indonesian security forces at university campuses in Waena and Abepura cities, protesting against the expansion. The protest coordinator, Alfa Hisage, stated that this demonstration was to reject the creation of a new province altogether.
Wamena – La Pago customary land
Thursday, March 10: Doni Tabuni, the coordinator of the demonstration in the highlands of Wamena (the location that Markus Haluk refers to in his text) warned on March 10 that the expansion would wipe out Papuans. Protesters declared: “We will stop all government office activities in the Lapago region if the central government does not stop the expansion,” reported CNN Indonesia (10 March 2022).
“The expansion will not bring prosperity to Papuans; it will only serve to benefit the elites, bring more migrants, and create more opportunities for military and human rights violations,” said Doni Tabuni.
14/3/22 Paniai, West Papua
Hundreds of West Papuans protested against Jakarta’s plan to create new provinces – which will lead to further dispossession and militarisation.
Paniai – Meepago customary land
Monday, March 14: thousands of residents of Paniai took to the streets to demonstrate against the expansion of the “New Autonomous Region”, also known as “Daerah Otonomy Baru” (DOB). The demonstrators repeatedly shouted against the new proposal and do not want to join the province of Central Papua, which would become a new autonomous region.
Petrus Yeimo, a member of the Paniai Regency Legislative Council (DPRD), said that communities are not involved in the formation of this new region.
“That’s why we Paniai people firmly reject the expansion,” said Petrus, when he was met by the mass in front of the DPRD office (innews.id).
West Papuan women against the creation of new provinces by Jakarta that will cause further dispossession and militarisation.
Manokwari – Domberai customary land
Tuesday, March 8: The same message also echoed in Manokwari city — a coastal town popularly known as a “city of the gospel” for its historical significance of the landing of the first two German missionaries (C.W. Ottow and J.G. Geissler) for the “Christianisation” project in the mid-1800s.
17/3/22 Sorong, West Papua
Another big protest against Jakarta’s plan to create new provinces.
Sorong – Domberai customary land Monday, March 21: A series of protests has also taken place in Sorong city, at the Western tip of West Papua, involving sections of Papuan society, including students and communities.
Protesters in Sorong carry a banner saying, “The expansion of the new autonomous region is oppression against the Papuan people.” Image: APR
“The expansion of new autonomous region depletes our forests, depriving us of our land rights. The goal of our meeting is to convince the mayor, who is also the head of the creation of the new Southwest Papua province that we Papuans all over Sorong Raya oppose the expansion,” said action coordinator Sepnat Yewen on Monday. But they were disappointed that they were unable to see the mayor twice (Compass.com, 21 March 2022).
11/3/22 Jakarta
102 West Papuan students were forcibly dispersed and arrested during a protest. They reject Jakarta’s plan to create new provinces in West Papua that would lead to further dispossession.
Jakarta – the heartland of the colonial powerhouse
Tuesday, March 11: Papuan students held protests in central Jakarta, calling on Jakarta to stop the colonial expansion of their homeland, during which one police officer, Ferikson Tampubolon, was injured on the head (Detiknews, 12 March 2022).
Indonesian security forces line up against Papuan protesters in Jakarta. Image: APR
South Sulawesi – an Indonesian island
In Kendari city of South Sulawesi, the Papuan Student Association declared that the newly created provinces would not benefit Papuans. Kiminma Gwijangge, the group coordinator, said that this was a game of the political elites and rulers who control the public service in Papua and ignoring the rights and wishes of Papuans. These Papuan students demanded that the Papuan elites, who eat money and expand on behalf of Papua, be stopped immediately.
15/3/22 Yahukimo, West Papua
Earlier today, speaker: “people reject expansion, people want independence”.
Yahukimo – La Pago customary land
Tuesday, March 15: Tragically, a peaceful demonstration for the same cause in the Yahukimo region did not go well. Two young men, Yakop Deal, 30, and Erson Weipsa, 22, have been martyred for this cause by the Indonesian police — the cause for which Papuan men and women courageously risked their lives to fight against fully armed, western-backed, modern security forces with advanced mechanical weapons.
Two young Papuans gunned down and a dozen wounded
Witness accounts of the Yahukimo tragedy stated that the protest initially went ahead safely and peacefully. However, provocation by police intelligence officers posing as journalists in the midst of the protest led to the shooting.
It is alleged that an unidentified Indonesian person flew a drone camera during the demonstration. Seeing that action, protesters warned the Indonesian man not to use drones to record the protest, creating fear.
The protestors also asked for his identity and whether or not he was a journalist, but he failed to respond. The crowd protested against his action. He then ran for cover towards hidden police officers who had been on standby with weapons. Immediately, members of the police fired tear gas at the crowd without asking for the person responsible for the peaceful demonstration. Soon after, police opened fire on the crowd.
Papuan Police public relations chief Kombes Pol Ahmad Musthofa Kamal confirmed that two protesters had died, and others suffered gunshot wounds (Suara.com).
Gathering evidence of the Yahukimu atrocity – alleged shootings by the Indonesian military. This Papuan man was shot in the back. Image: APR
OPM and civil society groups
The Free Papua Movement, also known as Organisasi Papua Merdeka (OPM), and their military wing, The West Papua National Liberation Army, which was launched in the 1960s to protest against the Indonesian invasion, are opposed to the new expansion of provinces.
Sebby Sambon, the group spokesperson released a statement that threatened to shoot Papuan elites who imposed Jakarta’s agenda onto Papuans (tribunnews.com, 12 February 2022)
More than 700,000 people have also signed the Papuan People’s Petition which represents 111 organisations opposing Special Autonomy.
These protests are not the first and they will not be the last. Papuans will continue to resist any policy introduced by Jakarta that threatens their lives, cultural identities, and lands.
This is an existential war, not a political one — it is a war of survival and resisting extinction.
The genesis of these recent protests
Those protests are not simply a reaction against the new expansion, but a part of a movement against the Indonesian invasion that began when Papuans’ independent state was seized by the Western governments and given to Indonesia by the United Nations in 1963.
This is a conflict between two states — the state of Papua and the state of Indonesia.
Having the big picture is vital to prevent misrepresentation of these protesters as just another angry mob on the street demanding equal pay in Indonesia.
However, the protests that cost those two men their lives in Yahukimo had a specific genesis. It began in 1999 when 100 Papuan delegates went to then-President Habibie and demanded independence after the collapse of Suharto’s 31-year New Order regime.
Habibie and his cabinet were shocked by this demand, as people whom they thought were members of his family suddenly told him they no longer wanted to be part of the great Indonesian family.
Having been shocked by this unexpected news, Habibie and his cabinet told the Papuan delegation to go home and think it over in case it had been a mistake. But this was not a mistake. It was the deepest desire of Papuans being communicated directly in a dignified manner to the country’s highest presidential palace.
This occurred during a time of great turmoil in Indonesia’s history. Strongman national father figure Suharto, once considered immortal, no longer was. His empire had crumbled.
Suddenly, across the archipelago, a cacophony of demonstrators unleashed more than 30 years of dormant human desires for freedom, frustrations, and fear, combined with the ravages of the Asian economic collapse.
If there was a time when the Papuans could escape the tormented house, this was it. One hundred Papuan delegates marching to Habibie indeed made their mark in that respect.
At this momentous time, the man who understood this deepest desire and would help Papuans escape was President Abdurrahman Wahid, better known as Gus Dur. He lives on in the memories of Papuans because of his valiant acts.
President Gus Dur – a political messianic figure
On 30 December 1999, or exactly two months and 10 days after being inaugurated as the 4th President, Gus Dur visited Irian Jaya (as it was known back then) with two purposes — to listen to Papuan people during the congress, which he funded, and to see the first millennium sunrise on January 1, 2000. On this day, a significant moment in human history, he chose to stand with Papuans and for Papuans.
During his stay, he changed the region’s name from Irian Jaya to Papua and allowed the banned Papuan Morning Star flag to be flown alongside Indonesia’s red and white flag.
Changing the name was significant for Papuans because these changes marked a significant shift in how the region would be governed. The former name symbolised Indonesia’s victory and the latter symbolized Papuan victory.
Prior to these historical occurrences, the region was known as Netherlands New Guinea during Dutch rule, then as West Papua during a short-lived, Dutch-supported Papuan rule in 1961, then from Irian Barat to Irian Jaya when Indonesia annexed it in May 1963.
Just as their island has been dissected and tortured by European and Asian colonial powers, so too have Papuans, being tortured with all manner of racism and violence in the name of the civilisation project.
The messianic Gus Dur’s spark of hope instilled in the hearts of Papuans was short-lived. In July 2001, he was forced out of office after being accused of encouraging Indonesia’s disintegration. Gus Dur’s window of opportunity for Papuans to escape the tortured house was closed. The new chapter that Gus Dur wrote in Indonesia-Papua’s tale of horror was ripped out of his hands during the most pivotal year of human history — the new millennium 2000.
The demand for independence conveyed to President Habibie a year earlier by one hundred Papuan delegates was discarded. Instead, Jakarta offered a special gift for Papuans — gift the Special Autonomy Law 21/2001.
There was a belief among foreign observers, and Papua and Jakarta elites that this would lead to something special. It reflects Jakarta’s ability in terms of its semantic structure and highly curated selection used in law.
Rod McGibbon, an analyst and writer on Southeast Asian politics in Jakarta, noted in a Wall Street Journal article on 14 August 2001 that despite the challenges Jakarta faces in its dealings with Irian Jaya (Papua), the Special Autonomy approach represents the best opportunity for Jakarta to begin meaningful dialogue with provincial leaders. He also predicted that if Jakarta fails special autonomy, the province will suffer further ethnic and regional conflicts in the future.
He was right, 20 years later Special Autonomy turned out to be a big mess.
The law consisted of 79 articles, most of which were designed to give Papuans greater control over their fate — to safeguard their land and culture.
Furthermore, under this law, one important institution, the Papuan People’s Assembly (Majelis Rakyat Papua-MRP), together with provincial governments and the Papuan People’s Representative Council (Dewan Perwakilan Rakyat Papua-DPRP), was given the authority to deal with matters that are most important to them, such as land, population control, cultural identity, and symbols.
Section B in the introduction part of the Special Autonomy law reads as follows: “That the Papua community as God’s creation and is a part of a civilised people, who hold high human rights, religious values, democracy, law and cultural values in the adat (customary) law community and who have the right to fairly enjoy the results of development”
Assassination of prominent Papuan leader and Papuan chief
Three weeks after the law was passed, popular independence leader Theys H. Eluay was killed by Indonesian special forces (Kopassus). Ryamizard Ryacudu, then-army chief of staff, who in 2014 became Jokowi’s first Defence Minister, later called the killers “heroes” (Tempo.co, August 19, 2003).
In 2003, the Megawati Soekarnoputri government divided the province into two. She was violating a provision of the Special Autonomy Law, which was based on the idea that Papua remains a single territory. As prescribed by law, any division would need to be approved by the Papuan provincial legislature and MRP.
Governor Lukas Enembe – Melanesian chief
On August 22, 2019, Narasi (central Jakarta’s TV programme) invited Papua provincial Governor Lukas Enembe and others (both Papuans and Indonesians) to discuss mass demonstrations that erupted across West Papua and Indonesia after Papuan students were racially attacked in Surabaya.
The programme host, Najwa Shihab, was shocked to hear the governor’s response. When asked about his opinion about the situation, the governor said that Papuans already had their own concept to address problems in West Papua, but they needed an agreement/treaty under international auspices — or something of the sort — because no Jakarta-made law would work in Papua.
The host then asked, “you are a governor, but why don’t you believe the authority of Special Autonomy Law?” Governor Enembe replied, “The Special Autonomy Law 21/2001 has not worked until now.”
The governor stressed that Papuans do not have political power or free will to make any meaningful decision.
“We are supposed to make our own law under this Special Autonomy, but Jakarta refuses to allow it. Jakarta only gives money under this law, that’s all.”
The statements come from Papua’s number one man and not from someone on the street. The ruling elites in Jakarta are not fazed about breaking their own laws, showing their disrespect of the Papuan people and their integrity as a nation.
The governor is not the only official in the country’s highest office who lacks faith in the central government. Otopianus Tebai, a young Papuan senator who represents Papua in the central government said in a response to this new expansion plan that most Papuans reject the divisions (Suara.com, March 18, 2022). Divisions of which Papuans are being coerced into by the old special autonomy law renewal, which Governor Enembe declared as a total failure.
The MRP, Papua’s highest institution established under the special autonomy law to safeguard cultural identities, no longer has the power to act as intended. This institution has been stripped of its power, as well as other things, as a result of the 2021 amendment to the law which was passed two decades ago.
Timotius Murib, the chairman of this institution, said that the plan to create an autonomous region did not reflect the wishes of the people of Papua and would probably create more problems if Papuans were divided over it.
The chairman emphasised the law was designed for Papuans to have specific authority to implement local laws pertaining to our affairs, but the central government removed that authority by destroying any legal or government mechanism that materialised this authority.
Adding to these statements from the highest offices, more than 700,000 people have signed the Papuan People’s Petition, which represents 111 organisations opposing Special Autonomy.
Indonesian Brimob forces ready to move against Papuan protesters in Jakarta. Image: APR
Deep psychological war against Papuans – ‘divide and rule’ tactic
Despite overwhelming opposition from many segments of Papuan society, the Indonesian government persists in imposing its will upon Papuans. It is precisely this action that is causing protests and havoc in recent weeks.
But not all Papuans are against it. Several regents (mostly Papuans) are supporting this expansion with their cronies and supporters, in conjunction with the Indonesian government, a few Papuan elites in Jakarta, and other misfits and opportunists.
The issue has caused division among indigenous Papuans. Among the Papuans, it plays directly into identity politics, as many tribes speak different languages, live in different ancestral and customary lands, and even practise different religions.
A protracted horizontal conflict between these languages, cultural, and geographical lines was already being created by the creation of more regencies and districts in the past. Adding three new provinces would lead to more regencies, which means more districts, which means more security forces and settlers and more problems.
In the midst of this drama, Jakarta is setting traps for Papuans by forcing them to face each other and preventing them from collectively confronting the system that is tearing them apart. The creation of more provinces and regions is leading to such traps since this will divide the people — which is clearly Indonesia’s ultimate goal.
If Papuans are too busy fighting one another, then the atrocities of the elites will fly under the radar, unopposed. What West Papua needs is unity, which has been demonstrated in recent protests. Together, Papuans will always be stronger than apart in their cause, and Jakarta will stop it with all its tricks.
If you are an imperial strategist or scammer in an empirical office somewhere in London, Canberra, Washington DC, or Jakarta, you might think that this is the best way to control and destroy a nation.
But history shows that, all dead ancient empires and the current dying Anglo-American led Western empires use this little magical trick “divide and rule” over others until it collapses from its wicked pathological and hypocritical weights from within.
Imperial planners in Jakarta should be focusing on overcoming their own internal weaknesses that would eventually bring them down rather than chasing after the monster they created out of West Papua.
In this frame of mind, any vestige of hope for Papua’s restoration and unity, whether contained within or outside the law, is a threat that will be undermined at any cost.
The term autonomy is also defined differently in Papua’s affairs because Jakarta does not intend to empower Papuans to stand on their own two feet.
There is no real intention for Jakarta to give Papuans a chance to have some level of self-rule, which is exactly what being autonomous means in essence.
Papua’s autonomous status seems to be all part of the settler-colonial regime: occupation, expansion, and extermination. Papuans have been told that West Papua is special, but Jakarta is undermining and paralysing any mechanism it agrees upon to convince them that that is truly not the case.
In other words, Jakarta introduces a law, but it is Jakarta that violates it. The situation is analogous to students having a teacher who is not just negligent but hypocritical; everything the teacher believes in, they teach, not taking time to critically analyse their actions and how it all contradicts itself.
Under the whole scheme, Indonesia is presented as a self-appointed head of the class that they are holding hostage. They believe they are the only ones capable of teaching the stupid Papuans, of civilising the naked cave men, of saving the wild beasts, and developing the underdeveloped people.
But under the guise of the pathological civilisational myths, Jakarta poisons and destroy Papuans with food, alcohol, drugs, pornography, gambling, diseases and the ammunition which is used against them.
Rulers in Jakarta act as narcissistic sociopaths — they promise development, happiness, or even heaven while committing genocidal and homicidal acts against Papuans.
They portray themselves as the “civilised” and the Papuans as the “uncivilised” – a psychological manipulation that allows them to avoid accountability for their crimes. Jakarta makes Papuans sick, then prescribes medication to cure the very same illness it caused.
A deep psychological game is being played to convince themselves (colonisers), and the Papuans (colonised) that Indonesia exists so that West Papua can be saved, improved, and developed. This pathological game is then embedded into the psyche of Papuans through all the colonial development products Jakarta sells to Papuans through education and indoctrination.
This programming is evident in the way that a few Papuans (with Jakarta acting as the puppeteer) fool their own people by telling them that Indonesian rule will bring salvation and prosperity.
Even the mental work of most Indonesians is being reprogrammed to view West Papua with that lens – they believe that Indonesia is saving and improving West Papua. Unbeknownst to them, this entity called “Indonesia” annihilates Papuans.
Local Papuan elites legitimize their power by saying that their own people also have serious problems (backwardness, stupidity, poverty) and that they have solutions to solve these problems. However, the solution is Jakarta-made, not Papuan-made, and that is the problem.
When governor Enembe said we need an international solution rather than a national one, he was conscious of these games being played against his people in his homeland.
The Indonesian government exterminates Papuans by controlling both poison and antidote, but there is no antidote to begin with. It is all poison; the only difference is the label.
Markus Haluk’s words
Markus Haluk’s words make a desperate plea for help as they face what he terms “annihilation” due to Indonesia’s racism, responding to mass demonstration in his own homeland.
His words highlight that the only viable solution is to grant the people the right to self-determination to establish their nation-state and declare that the people’s voice is the voice of God.
As tragic and ironic as it is, it is highly unlikely that Haluk’s words “the voice of the people is the voice of God” will mean anything to the ruling class in Jakarta since in the past 20 years all the attacks, betrayals, torture, racism, and killings have been committed after these words were written on the Special Autonomy Law No 21/2001.
Section B in the Introduction part of the law reads: “That the Papua community as God’s creation and is part of a civilized people, who hold high Human Rights, religious values, democracy, law and cultural values in the adat (customary) law community and who have the right to fairly enjoy the results of development.”
It seems that these words are merely part of the theatrics — the drama of cruelty, torture and death.
Settler-colony – the logic of ‘destroy to replace’
Indonesia’s occupation in West Papua is not temporary — they are not simply taking resources and going home. The Indonesians want to make West Papua their permanent home.
This is a permanent population resettlement colonial project based on the logic of destroy to replace. Papuans are being destroyed — and even worse, they are being replaced by Indonesian settlers. They are powerless to stop the annihilation and perversion of their ancestral homelands.
To occupy and own the land is the ultimate goal of settlers. Settler states aim to eradicate Indigenous societies through what an Australian historian and scholar, Patrick Wolfe, refers to as a the “logic of elimination” in his paper, Settler colonialism and the elimination of the native (2006).
Colonialism through population resettlement is the most destructive form of colonial project underpinned by self-righteous, pathological rationality which exterminates the original inhabitants as a moral requirement to justify the process of replacing itself.
In this pathological project, genocide is not considered evil but a necessity to achieve its exterminating objective. That is why the assassination of Theys H. Eluay just three weeks after the passing of the Special Autonomy Law was perhaps seen as a necessary evil to satisfy this colonial project.
West Papua: not just another one of Indonesia’s provinces
Over the past 60 years, virtually all literature ever produced on West Papua failed to refer to it as a settler colony. The region is still treated as if it were just another province of Indonesia, and Jakarta insist on creating more provinces as if they have legal and moral rights. This is misleading and illegal considering Indonesia’s genocidal actions and the circumstances in which the region was incorporated into Indonesia in the 1960s.
Indonesia did not merely incorporate West Papua; it invaded an independent state by military force supported by Western governments by manipulating the UN’s system.
Our continued use of West Papua as a part of Indonesia has distorted our understanding of the nature of the Indonesianisation programme being carried out there.
We need to scrutinise Jakarta’s activities on West Papua’s soil with a settler-colonial lens. This will help us frame our questions and structure our languages differently regarding Indonesian activities in West Papua.
It will also help us to see how West Papua is being destroyed under settler colony, similar to how European colonisation destroyed Indigenous people in Australia, New Zealand, the United States, and Canada.
We need to frame any administration centres of any type, whether religious, political, cultural, educational, legal, social or security forces established on West Papuan soil with a settler-colonial lens.
This will allow us to see how Jakarta created these parasitic colonial spaces camouflaged as province and regency to occupy, expand, and eventually exterminate its original inhabitants.
The settler-colonial system is a structure that facilitates this whole extermination project. Replacing one landscape for another, one people for another, one language for another, one system for another.
In light of this, it would appear that any law, policy, decree, regulation, or project enacted and enforced by Jakarta serves the purpose of eradicating the Papuan population from the land and replacing them with Indonesian settlers.
This has been done in Australia, America, Canada, and New Zealand, and now these Western powers are aiding Indonesia to do the same in West Papua.
Physically and psychologically, these new provinces (whether materialised or not) have become new battlefields in the war on Papuans. Indeed, Papuans are being forced onto these battle grounds, as in Rome’s Colosseums, to fight for their lives.
The most tragic outcome for Papuans is going to be Jakarta pitting brother against brother and sister against sister in Indonesian’s controlled colosseum of vile games. The blood of these young Papuans that was shed in Yahukimo during the recent demonstration, shows how Papuans are paying the ultimate price in this theatre of killing.
A way forward
Let the same mechanism of the UN that was used to betray West Papua 60 years ago be used to deliver overdue justice for the Papuan people.
United States of America, the Netherlands, Indonesia and their allies of all kinds — thieves, criminals, thugs, militias and multinational bandits who betrayed the Papuan people and continue to drain them of their natural resources must take responsibility for their crimes against Papuans.
Countless of Resolutions on West Papuan human rights issues that have been written on paper in the offices of the Melanesian Spearhead Group (MSG), Pacific Islands Forum (PIF), African, Caribbean, and Pacific States (ACP), UN Human Rights Council (UNHC), and European Union (EU) must be materialised to end this tragic and unjust war Papuans are forced to face on their own.
These institutions need to unite and put their words into actions if they place any value on human life.
If no action is taken in these resolutions, their words only serve the imperial purposes, such as these meaningless words used in the Law 21/2001 on Special Autonomy, providing false hope to deceive people whose lives and lands are already at stake.
Remember what Markus Haluk wrote on March 10 — reproduced in the introduction to this article — calling on the world’s humanity to listen to the voices of two million Papuans and to intervene.
Yamin Kogoya is a West Papuan academic who has a Master of Applied Anthropology and Participatory Development from the Australian National University and who contributes to Asia Pacific Report. From the Lani tribe in the Papuan Highlands, he is currently living in Brisbane, Queensland, Australia.
A West Papuan leader has praised the “bravery and spirit” of Ukrainians defending their country against the Russian invasion while condemning the hypocrisy of a self-styled “peaceful” Indonesia that attacks “innocent civilians” in Papua.
Responding to the global condemnation of the brutal war on Ukraine, now into its second week, United Liberation Movement for West Papua (ULMWP) interim president Benny Wenda highlighted a statement by United Nation experts that has condemned “shocking abuses” against Papuans, including “child killings, disappearances, torture and mass displacement of people”.
Wenda also stressed that the same day that Indonesia’s permanent representative to the UN said that the military attack on Ukraine was unacceptable and called for peace, reports emerged of seven young schoolboys being arrested, beaten and tortured so “horrifically” by the Indonesian military that one had died from his injuries.
“The eyes of the world are watching in horror [at] the invasion of Ukraine,” said Wenda in a statement.
“We feel their terror, we feel their pain and our solidarity is with these men, women and children. We see their suffering and we weep at the loss of innocent lives, the killing of children, the bombing of their homes, and for the trauma of refugees who are forced to flee their communities.”
Wenda said the world had spoken up to condemn the actions of President Vladimir Putin and his regime.
“The world also applauds the bravery and spirit of Ukrainians in their resistance as they defend their families, their homes, their communities, and their national identity.”
Russian attack unacceptable
Wenda said Indonesia’s Permanent Representative to the UN, Arrmanatha Nasir, had stated that that Russian attack on Ukraine was unacceptable and called for peace. He had said innocent civilians “will ultimately bear the brunt of this ongoing situation”.
“But what about innocent civilians in West Papua? asked Wenda.
“At the UN, Indonesia speaks of itself as ‘a peaceful nation’ committed to a world ‘based on peace and social justice’.
“This, on the very same day that reports came in of seven young boys, elementary school children, being arrested, beaten and tortured so horrifically by the Indonesian military that one of the boys, Makilon Tabuni, died from his injuries.
“The other boys were taken to hospital, seriously wounded.”
“These are our children that [Indonesian forces are] torturing and killing, with impunity. Are they not ‘innocent civilians’, or are their lives just worth less?”
A leading West Papuan activist is comparing the plight of his region to that of the crisis in Ukraine. https://t.co/K3qsMtXXWI
Urgent humanitarian access
Wenda said that this was during the same week that UN special rapporteurs had called for urgent humanitarian access and spoken of “shocking abuses against our people”, including “child killings, disappearances, torture and mass displacement of people”.
This was an acknowledgement from the UN that Papuan people had been “crying out for”.
Wenda said 60-100,00 people were currently displaced, without any support or aid. This was a humanitarian crisis.
“Women forced to give birth in the bush, without medical assistance. Children are malnourished and starving. And still, Indonesia does not allow international access,” he said.
“Our people have been suffering this, without the eyes of the world watching, for nearly 60 years.”
In response, the Indonesian Ambassador to the UN had continued with “total denial, with shameless lies and hypocrisy”.
“If there’s nothing to hide, then where is the access?”
International community ‘waking up’
Wenda said the international community was “waking up” and Indonesia could not continue to “hide your shameful secret any longer”.
“Like the Ukrainian people, you will not crush our spirit, you will not steal our hope and we will not give up our struggle for freedom,” Wenda said.
The ULMWP demanded that Indonesia:
Allow access for the UN High Commissioner for Human Rights, and for humanitarian aid to our displaced people and to international journalists;
The United Liberation Movement for West Papua (ULMWP) plans to open a government branch office in the neighbouring Papua New Guinean capital of Port Moresby along with diplomacy offices to be based in Europe and the United Kingdom.
In a New Year message from interim president Benny Wenda, he has confirmed a strategic office reshuffle around the world.
“The headquarters will be based inside West Papua, and the international office in Port Vila,” he said in the statement.
“We are opening a government branch in Port Moresby, and our diplomatic coordination offices will be based in the UK and Europe.
“This is another step in our long road to reclaiming the sovereignty stolen from us by Indonesia in 1963.
“With the formation of our constitution, provisional government, cabinet and Green State Vision, all Indonesian laws in West Papua are over.”
Wenda said the Indonesian presence was “totally illegal, and totally redundant”.
“With our clandestine government departments operating within our borders, all West Papuans and Indonesian migrants working under our jurisdiction are now governed by the ULMWP,” said Wenda.
Presidential demands
The West Papua military wing and any organisation affiliated to the West Papua National Coalition for Liberation, the West Papua National Parliament, or the Federal Republic of West Papua — the three constituent organisations within the ULMWP — were automatically considered part of the provisional government.
“Everyone must respect our constitution, whether you are inside West Papua or part of our international solidarity networks. The world must trust us and our constitution — we want peace for all in the region and internationally, and to democratically govern ourselves,” Wenda said.
“I encourage all NGOs, churches and religious leaders, every West Papuan inside and in exile, to unite and pray for the provisional government. Support everyone within the government working to end our long suffering and complete our 60 year struggle.”
Wenda said the demands to the Indonesian President in 2022 remained those that had been first issued during the West Papua Uprising in 2019:
1. Hold a referendum on West Papuan independence;
2. Allow international supervision of any referendum;
3. Allow the UN High Commissioner for Human Rights into West Papua in accordance with the demand of 84 UN member states;
4. Withdraw all troops from West Papua, including the 21,000 additional troops deployed since December 2018, and end the Indonesian military’s illegal war;
5. Release all political prisoners, including Victor Yeimo and the “Abepura Eight”; and
6. Allow all international journalists and human rights, humanitarian and monitoring groups into West Papua to visit internally-displaced people in Nduga, Puncak, Intan Jaya, Oksibil, Maybrat and elsewhere.
“In 2022, we will redouble all efforts in our long struggle for the liberation of our nation,” Wenda said.
“We will peacefully bring an end to this bloodshed.”
Vanuatu’s Shefa province is recognising Benny Wenda as the interim president of a provisional “independent” West Papuan government.
In a country that has historically been the most vocal in support of West Papuan self-determination rights, Shefa province is the first authority in the country to officially recognise an independent West Papua government.
Wenda, a West Papuan pro-independence activist who fled persecution in his homeland under Indonesian control, was granted asylum in the United Kingdom in 2003.
A year ago, as the head of the United Liberation Movement for West Papua (ULMWP), Wenda announced that it was forming a “provisional government” of West Papua, with him as the interim president.
Shefa’s recognition of that government was announced by the Secretary-General of Shefa provincial government, Morris Kaloran, to mark the 60th aniversary of West Papua’s “declaration of independence” in 1961 which was soon overshadowed by a controversial US-brokered agreement which paved the way for Indonesia to take control of Papua.
Kaloran said the ULMWP provisional government and its interim president were the legitimate representatives of the people of West Papua and their struggle.
In a symbolic gesture, Shefa province had already adopted the indigenous Melanesian people of West Papua and their struggle for self-determination and liberation from Indonesian rule.
Melanesian ‘destiny joined’
“The destiny of our two Melanesian peoples of West Papua and Vanuatu is joined. The West Papuan people remain enslaved and colonised in 21st century, subject to discrimination, assassination and military operations,” Kaloran said.
“Their gallant freedom struggle, under the guidance and leadership of the ULMWP Provisional Government, is moving ever closer to victory. Until the people of West Papua are, no one in Melanesia is free.”
Hundreds of ni-Vanuatu, and West Papuan representatives, march for West Papuan independence in Vanuatu’s capital Port Vila. Image: Joe Collins/AWPA
Indonesia’s government opposes the ULMWP’s claims to represent West Papuans, saying the people of the Papuan provinces of Indonesia have democratic rights like other people in the republic.
Both Indonesia and the ULMWP have been granted membership in the Melanesian Spearhead Group, whose full members — Papua New Guinea, Fiji, Vanuatu, Solomon Islands and New Caledonia’s Kanak independence movement — have expressed a wish for Jakarta to engage in dialogue with West Papuans about their grievances.
This article is republished under a community partnership agreement with RNZ.
West Papuans will peacefully mark the 60th anniversary of the birth of West Papua next week — on Wednesday, December 1.
It is also the first anniversary of the formation of the United Liberation Movement of West Papua (ULMWP) provisional government.
“To my people back home and around the world: this is a very significant and important day for us to remember,” said interim president Benny Wenda in a statement today.
“When the Morning Star [flag] was raised by the New Guinea Council on December 1, 1961, they formed the embryo of the nation.
Interim president Benny Wenda during the launch of the Green State Vision policy during COP26. Image: ULMWP
“I call on everyone to celebrate this day through peaceful prayer meetings. To our international solidarity supporters, please use your freedom to show your support for our struggle, wherever you are.
“Special flag raising ceremonies coordinated by the provisional government will take place in PNG, Vanuatu, the Netherlands, and the UK. I also invite Indonesian solidarity and all Indonesian citizens to pray for us and respect our national day, as we have respected your independence day.”
Wenda said that on that day “we will remember people in the bush, particularly the thousands displaced by Indonesian military operations in Intan Jaya, Nduga, Puncak Jaya, Maybrat and Oksibil”.
Plea for ‘watchful eye’
Wenda called on the world to keep a watchful eye on any human rights violations in West Papua on December 1.
“There is often bloodshed carried out by Indonesian military and police. We do not want this – we will be celebrating in a peaceful way,” he said.
“There is no need to harass, intimidate or attack those who are peacefully praying. I call on the Indonesian government and President to leave us alone on our national day. Our time is coming, and one day we will stand side-by-side as good neighbours.
“The ULMWP provisional government has consistently recognised all proclamations made in the history of our struggle by West Papuan leaders before us.
“With these important steps we have made, I encourage my people to come together in one spirit to celebrate and move us closer to our goal of independence and self-determination for all.
“We wish peace on West Papua, on Indonesia, the region and the whole world.”
on his 1st official visit to Indonesia
– the 1st visit of FM
