Category: West Papua

  • ANALYSIS: By Ben Bohane

    This week Cambodia marks the 50th anniversary of the fall of Phnom Penh to the murderous Khmer Rouge, and Vietnam celebrates the fall of Saigon to North Vietnamese forces in April 1975.

    They are being commemorated very differently; after all, there’s nothing to celebrate in Cambodia. Its capital Phnom Penh was emptied, and its people had to then endure the “killing fields” and the darkest years of its modern existence under Khmer Rouge rule.

    Over the border in Vietnam, however, there will be modest celebrations for their victory against US (and Australian) forces at the end of this month.

    Yet, this week’s news of Indonesia considering a Russian request to base aircraft at the Biak airbase in West Papua throws in stark relief a troubling question I have long asked — did Australia back the wrong war 63 years ago? These different areas — and histories — of Southeast Asia may seem disconnected, but allow me to draw some links.

    Through the 1950s until the early 1960s, it was official Australian policy under the Menzies government to support The Netherlands as it prepared West Papua for independence, knowing its people were ethnically and religiously different from the rest of Indonesia.

    They are a Christian Melanesian people who look east to Papua New Guinea (PNG) and the Pacific, not west to Muslim Asia. Australia at the time was administering and beginning to prepare PNG for self-rule.

    The Second World War had shown the importance of West Papua (then part of Dutch New Guinea) to Australian security, as it had been a base for Japanese air raids over northern Australia.

    Japanese beeline to Sorong
    Early in the war, Japanese forces made a beeline to Sorong on the Bird’s Head Peninsula of West Papua for its abundance of high-quality oil. Former Australian prime minister Gough Whitlam served in a RAAF unit briefly stationed in Merauke in West Papua.

    By 1962, the US wanted Indonesia to annex West Papua as a way of splitting Chinese and Russian influence in the region, as well as getting at the biggest gold deposit on earth at the Grasberg mine, something which US company Freeport continues to mine, controversially, today.

    Following the so-called Bunker Agreement signed in New York in 1962, The Netherlands reluctantly agreed to relinquish West Papua to Indonesia under US pressure. Australia, too, folded in line with US interests.

    That would also be the year when Australia sent its first group of 30 military advisers to Vietnam. Instead of backing West Papuan nationhood, Australia joined the US in suppressing Vietnam’s.

    As a result of US arm-twisting, Australia ceded its own strategic interests in allowing Indonesia to expand eastwards into Pacific territories by swallowing West Papua. Instead, Australians trooped off to fight the unwinnable wars of Indochina.

    To me, it remains one of the great what-ifs of Australian strategic history — if Australia had held the line with the Dutch against US moves, then West Papua today would be free, the East Timor invasion of 1975 was unlikely to have ever happened and Australia might not have been dragged into the Vietnam War.

    Instead, as Cambodia and Vietnam mark their anniversaries this month, Australia continues to be reminded of the potential threat Indonesian-controlled West Papua has posed to Australia and the Pacific since it gave way to US interests in 1962.

    Russian space agency plans
    Nor is this the first time Russia has deployed assets to West Papua. Last year, Russian media reported plans under way for the Russian space agency Roscosmos to help Indonesia build a space base on Biak island.

    In 2017, RAAF Tindal was scrambled just before Christmas to monitor Russian Tu95 nuclear “Bear” bombers doing their first-ever sorties in the South Pacific, flying between Australia and Papua New Guinea. I wrote not long afterwards how Australia was becoming “caught in a pincer” between Indonesian and Russian interests on Indonesia’s side and Chinese moves coming through the Pacific on the other.

    All because we have abandoned the West Papuans to endure their own “slow-motion genocide” under Indonesian rule. Church groups and NGOs estimate up to 500,000 Papuans have perished under 60 years of Indonesian military rule, while Jakarta refuses to allow international media and the UN High Commissioner for Human Rights to visit.

    Alex Sobel, an MP in the UK Parliament, last week called on Indonesia to allow the UN High Commissioner to visit but it is exceedingly rare to hear any Australian MPs ask questions about our neighbour West Papua in the Australian Parliament.

    Canberra continues to enhance security relations with Indonesia in a naive belief that the nation is our ally against an assertive China. This ignores Jakarta’s deepening relations with both Russia and China, and avoids any mention of ongoing atrocities in West Papua or the fact that jihadi groups are operating close to Australia’s border.

    Indonesia’s militarisation of West Papua, jihadi infiltration and now the potential for Russia to use airbases or space bases on Biak should all be “red lines” for Australia, yet successive governments remain desperate not to criticise Indonesia.

    Ignoring actual ‘hot war’
    Australia’s national security establishment remains focused on grand global strategy and acquiring over-priced gear, while ignoring the only actual “hot war” in our region.

    Our geography has not changed; the most important line of defence for Australia remains the islands of Melanesia to our north and the co-operation and friendship of its peoples.

    Strong independence movements in West Papua, Bougainville and New Caledonia all materially affect Australian security but Canberra can always be relied on to defer to Indonesian, American and French interests in these places, rather than what is ultimately in Australian — and Pacific Islander — interests.

    Australia needs to develop a defence policy centred on a “Melanesia First” strategy from Timor to Fiji, radiating outwards. Yet Australia keeps deferring to external interests, to our cost, as history continues to remind us.

    Ben Bohane is a Vanuatu-based photojournalist and policy analyst who has reported across Asia and the Pacific for the past 36 years. His website is benbohane.com  This article was first published by The Sydney Morning Herald and is republished with the author’s permission.

  • Asia Pacific Report

    A West Papuan doctoral candidate has warned that indigenous noken-weaving practices back in her homeland are under threat with the world’s biggest deforestation project.

    About 60 people turned up for the opening of her “Noken/Men: String Bags of the Muyu Tribe of Southern West Papua” exhibition by Veronika T Kanem at Auckland University today and were treated to traditional songs and dances by a group of West Papuan students from Auckland and Hamilton.

    The three-month exhibition focuses on the noken — known as “men” — of the Muyu tribe from southern West Papua and their weaving cultural practices.

    It is based on Kanem’s research, which explores the socio-cultural significance of the noken/men among the Muyu people, her father’s tribe.

    “Indigenous communities in southern Papua are facing the world’s biggest deforestation project underway in West Papua as Indonesia looks to establish 2 million hectares  of sugarcane and palm oil plantations in the Papua region,” she said.

    West Papua has the third-largest intact rainforest on earth and indigenous communities are being forced off their land by this project and by military.

    The ancient traditions of noken-weaving are under threat.

    Natural fibres, tree bark
    Noken — called bilum in neighbouring Papua New Guinea — are finely woven or knotted string bags made from various natural fibres of plants and tree bark.

    “Noken contains social and cultural significance for West Papuans because this string bag is often used in cultural ceremonies, bride wealth payments, child initiation into adulthood, and gifts,” Kanem said.

    West Papua student dancers performed traditional songs and dances
    West Papua student dancers performed traditional songs and dances at the noken exhibition. Image: APR

    “This string bag has different names depending on the region, language and dialect of local tribes. For the Muyu — my father’s tribe — in Southern West Papua, they call it ‘men’.

    In West Papua, noken symbolises a woman’s womb or a source of life because this string bag is often used to load tubers, garden harvests, piglets, and babies.

    Noken string bag as a fashion item
    Noken string bag as a fashion item. Image: APR

    “My research examines the Muyu people’s connection to their land, forest, and noken weaving,” said Kanem.

    “Muyu women harvest the genemo (Gnetum gnemon) tree’s inner fibres to make noken, and gift-giving noken is a way to establish and maintain relationships from the Muyu to their family members, relatives and outsiders.

    “Drawing on the Melanesian and Indigenous research approaches, this research formed noken weaving as a methodology, a research method, and a metaphor based on the Muyu tribe’s knowledge and ways of doing things.”

    Hosting pride
    Welcoming the guests, Associate Professor Gordon Nanau, head of Pacific Studies, congratulated Kanem on the exhibition and said the university was proud to be hosting such excellent Melanesian research.

    Part of the scores of noken on display
    Part of the scores of noken on display at the exhibition. Image: APR

    Professor Yvonne Underhill-Sem, Kanem’s primary supervisor, was also among the many speakers, including Kolokesa Māhina-Tuai of Lagi Maama, and Daren Kamali of Creative New

    The exhibition provides insights into the refined artistry, craft and making of noken/men string bags, personal stories, and their functions.

    An 11 minute documentary on the weaving process and examples of noken from Waropko, Upkim, Merauke, Asmat, Wamena, Nabire and Paniai was also screened, and a booklet is expected to be launched soon.

    The crowd at the noken exhibition at Auckland University
    The crowd at the noken exhibition at Auckland University today. Image: APR

    This post was originally published on Asia Pacific Report.

  • By Christine Rovoi of PMN News

    A human rights group in Aotearoa New Zealand has welcomed support from several Pacific island nations for West Papua, which has been under Indonesian military occupation since the 1960s.

    West Papua is a region (with five provinces) in the far east of Indonesia, centred on the island of New Guinea. Half of the eastern side of New Guinea is Papua New Guinea.

    West Papua Action Aotearoa claims the Indonesian occupation of West Papua has resulted in serious human rights violations, including a lack of press freedom.

    Catherine Delahunty, the group’s spokesperson, says many West Papuans have been displaced as a result of Indonesia’s military activity.

    In an interview with William Terite on PMN’s Pacific Mornings, the environmentalist and former Green Party MP said most people did not know much about West Papua “because there’s virtually a media blackout around this country”.

    “It’s an hour away from Darwin [Australia], and yet, most people don’t know what has been going on there since the 1960s. It’s a very serious and tragic situation, which is the responsibility of all of us as neighbours,” she said.

    “They [West Papuans] regard themselves fully as members of the Pacific community but are treated by Indonesia as an extension of their empire because they have all these natural resources, which Indonesia is rapidly extracting, using violence to maintain the state.”

    Delahunty said the situation was “very disturbing”, adding there was a “need for support and change alongside the West Papuan people”.

    UN support
    In a recent joint statement to the United Nations Human Rights Council, the leaders of Federated States of Micronesia, Nauru, Marshall Islands, Sāmoa and Vanuatu called on the global community to support the displaced people of West Papua.

    A Free West Papua rally.
    A Free West Papua rally. Image: Nichollas Harrison/PMN News

    Delahunty said the Pacific island nations urged the UN Council to advocate for human rights in West Papua.

    She also said West Papua Action Aotearoa wanted Indonesia to allow a visit from a UN human rights commissioner, a request that Indonesia has consistently denied.

    She said Sāmoa was the latest country to support West Papua, contrasting this with the “lack of action from larger neighbours like New Zealand and Australia”.

    Delahunty said that while smaller island nations and some African groups supported West Papua, more powerful states provide little assistance.

    “It’s great that these island nations are keeping the issue alive at the United Nations, but we particularly want to shout out to Sāmoa because it’s a new thing,” she told Terite.

    “They’ve never, as a government, made public statements. There are many Sāmoan people who support West Papua, and I work with them. But it’s great to see their government step up and make the statement.”

    Benny Wenda, right, a West Papuan independence leader, with Eni Faleomavaega, the late American Sāmoan congressman,
    Benny Wenda (right), a West Papuan independence leader, with Eni Faleomavaega, the late American Sāmoan congressman, a supporter of the Free West Papua campaign. Image: Office of Benny Wenda/PMN News

    Historically, the only public statements supporting West Papua have come from American Sāmoan congressman Eni Faleomavaega, who strongly advocated for it until he died in 2017.

    Praise for Sāmoa
    Delahunty praised Sāmoa’s support for the joint statement but voiced her disappointment at New Zealand and Australia.

    “What’s not encouraging is the failure of Australia and New Zealand to actually support this kind of joint statement and to vigorously stand up for West Papua because they have a lot of power in the region,” she said.

    “They’re the big states, and yet it’s the leadership of the smaller nations that we see today.”

    In September 2024, Phillip Mehrtens, a pilot from New Zealand, was released by West Papua rebels after being held captive for 19 months.

    Mehrtens, 39, was kidnapped by West Papua National Liberation Army fighters in February 2023 and was released after lengthy negotiations and “critical’ diplomatic efforts by authorities in Wellington and Jakarta.

    New Zealand’s Prime Minister Christopher Luxon and Foreign Affairs Minister Vaovasamanaia Winston Peters welcomed his release.

    NZ pilot Philip Mehrtens with West Papua Liberation Army
    New Zealand pilot Phillip Mehrtens was kidnapped by militants in West Papua on 7 March 2023. He was released 19 months later. Image: TPNPB/PMN News

    Why is there conflict in West Papua?
    Once a Dutch colony, the region is divided into five provinces, the two largest being Papua and West Papua. It is separate from PNG, which gained independence from Australia in 1975.

    Papuan rebels seeking independence from Indonesia have issued threats and attacked aircraft they believe are carrying personnel and delivering supplies for Jakarta.

    The resource-rich region has sought independence since 1969, when it came under Indonesia’s control following a disputed UN-supervised vote.

    Conflicts between indigenous Papuans and Indonesian authorities have been common with pro-independence fighters increasing their attacks since 2018.

    The Free Papua Movement has conducted a low-intensity guerrilla war against Indonesia, targeting military and police personnel, along with ordinary Indonesian civilians.

    Human rights groups estimate that Indonesian security forces have killed more than 300,000 West Papuans since the conflict started.

    But the Indonesian government denies any wrongdoing, claiming that West Papua is part of Indonesia and was integrated after the controversial “Act of Free Choice” in 1969.

    Manipulated process
    The Act of Free Choice has been widely criticised as a manipulated process, with international observers and journalists raising concerns about the fairness and legitimacy of the plebiscite.

    Despite the criticism, the United States and its allies in the region, New Zealand and Australia, have supported Indonesia’s efforts to gain acceptance in the UN for the pro-integration vote.

    Human rights groups, such as Delahunty’s West Papua Action Aotearoa, have raised “serious concerns” about the deteriorating human rights situation in Papua and West Papua.

    They cite alarming abuses against indigenous Papuans, including child killings, disappearances, torture, and mass displacement.

    Delahunty believes the hope for change lies with the nations of Te Moana Nui a Kiwa. She said it also came from the younger people in Indonesia today.

    “This is a colonisation issue, and it’s a bit like Aotearoa, in the sense that when the people who have been part of the colonising start addressing the issue, you get change. But it’s far too slow. So we are so disappointed.”

    Republished with permission from PMN News.

    This post was originally published on Asia Pacific Report.

  • Thousands of acres of rainforest is being cleared to produce palm oil, used in popular Nestlé and Mondelēz brands

    West Papua’s Indigenous people have called for a boycott of KitKat, Smarties and Aero chocolate, Oreo biscuits and Ritz crackers, and the cosmetics brands Pantene and Herbal Essences, over alleged ecocide in their territory.

    All are products that contain palm oil and are made, say the campaigners, by companies that source the ingredient directly from West Papua, which has been under Indonesian control since 1963 and where thousands of acres of rainforest are being cleared for agriculture.

    Continue reading…

    This post was originally published on Human rights | The Guardian.

  • Asia Pacific Report

    A West Papuan liberation advocacy group has condemned the arrest of 12 activists by Indonesian police and demanded their immediate release.

    The West Papuan activists from the West Papua People’s Liberation Movement (GR-PWP) were arrested for handing out pamphlets supporting the new “Boycott Indonesia” campaign.

    The GR-PWP activists were arrested in Sentani and taken to Jayapura police station yesterday.

    In a statement by the United Liberation Movement for West Papua (ULMWP), interim president Benny Wenda, said the activists were still “in the custody of the brutal Indonesian police”.

    The arrested activists were named as:

    Ones M. Kobak, GR-PWP leader, Sentani District
    Elinatan Basini, deputy secretary, GR-PWP Central
    Dasalves Suhun, GR-PWP member
    Matikel Mirin, GR-PWP member
    Apikus Lepitalen, GR-PWP member
    Mane Kogoya, GR-PWP member
    Obet Dogopia, GR-PWP member
    Eloy Weya, GR-PWP member
    Herry Mimin, GR-PWP member
    Sem. R Kulka, GR-PWP member
    Maikel Tabo, GR-PWP member
    Koti Moses Uropmabin, GR-PWP member

    “I demand that the Head of Police release the Sentani 12 from custody immediately,” Wenda said.

    “This was an entirely peaceful action mobilising support for a peaceful campaign.

    “The boycott campaign has won support from more than 90 tribes, political organisations, religious and customary groups — people from every part of West Papua are demanding a boycott of products complicit in the genocidal Indonesian occupation.”

    Wenda said the arrest demonstrated the importance of the Boycott for West Papua campaign.

    “By refusing to buy these blood-stained products, ordinary people across the world can take a stand against this kind of repression,” he said.

    “I invite everyone to hear the West Papuan cry and join our boycott campaign. No profit from stolen land.”

    Source: ULMWP

    The arrested Sentani 12 activists holding leaflets for the Boycott for West Papua campaign
    The arrested Sentani 12 activists holding leaflets for the Boycott for West Papua campaign. Image: ULMWP

    This post was originally published on Asia Pacific Report.

  • ANALYSIS: By Ali Mirin

    Last week, on 26 February 2025, President Prabowo Subianto officially launched Indonesia’s first bullion banks, marking a significant shift in the country’s approach to gold and precious metal management.

    This initiative aims to strengthen Indonesia’s control over its gold reserves, improve financial stability, and reduce reliance on foreign institutions for gold transactions.

    Bullion banks specialise in buying, selling, storing, and trading gold and other precious metals. They allow both the government and private sector to manage gold-related financial transactions, including hedging, lending, and investment in the global gold market.

    Although bullion banks focus on gold, this move signals a broader trend of Indonesia tightening control over its natural resources. This could have a significant impact on West Papua’s coal industry.

    With the government already enforcing benchmark coal prices (HBA) starting this month, the success of bullion banks could pave the way for a similar centralised system for coal and other minerals.

    Indonesia also may apply similar regulations to other strategic resources, including coal, nickel, and copper. This could mean tighter government control over mining in West Papua.

    If Indonesia expands national control over mining, it could lead to increased exploitation in resource-rich regions like West Papua, raising concerns about land rights, deforestation, and indigenous displacement.

    Indonesia joined BRICS earlier this year and is now focusing on strengthening economic ties with other BRICS countries.

    In the mining sector, Indonesia is using its membership to increase exports, particularly to key markets such as China and India. These countries are large consumers of coal and mineral resources, providing an opportunity for Indonesia to expand its export market and attract foreign direct investment in resource extraction.

    India eyes coal in West Papua
    India has shown interest in tapping into the coal reserves of the West Papua region, aiming to diversify its energy sources and secure coal supplies for its growing energy needs.

    This initiative involves potential collaboration between the Indian government and Indonesian authorities to explore and develop previously unexploited coal deposits in West Papuan Indigenous lands.

    However, the details of such projects are still under negotiation, with discussions focusing on the terms of investment and operational control.

    Notably, India has sought special privileges, including no-bid contracts, in exchange for financing geological surveys — a proposition that raises concerns about compliance with Indonesia’s anti-corruption laws.

    The prospect of coal mining in West Papua has drawn mixed reactions. While the Indonesian government is keen to attract foreign investment to boost economic development in its easternmost provinces, local communities and environmental groups express apprehension.

    The primary concerns revolve around potential environmental degradation, disruption of local ecosystems, and the displacement of indigenous populations.

    Moreover, there is scepticism about whether the economic benefits from such projects would trickle down to local communities or primarily serve external interests.

    Navigating ethical, legal issues
    As India seeks to secure energy resources to meet its domestic demands, it must navigate the ethical and legal implications of its investments abroad. Simultaneously, Indonesia faces the challenge of balancing economic development with environmental preservation and the rights of its indigenous populations.

    While foreign investment in Indonesia’s mining sector is welcome, there are strict regulations in place to protect national interests.

    In particular, foreign mining companies must sell at least 51 percent of their shares to Indonesian stakeholders within 10 years of starting production. This policy is designed to ensure that Indonesia retains greater control over its natural resources, while still allowing international investors to participate in the growth of the industry.

    India is reportedly interested in mining coal in West Papua to diversify its fuel sources.

    Indonesia’s energy ministry is hoping for economic benefits and a potential boost to the local steel industry. But environmentalists and social activists are sounding the alarm about the potential negative impacts of new mining operations.

    During project discussions, India has shown an interest in securing special privileges, such as no-bid contracts, which could conflict with Indonesia’s anti-corruption laws.

    Implications for West Papua
    Indonesia, a country with a population of nearly 300 million, aims to industrialise. By joining BRICS (primarily Brasil, Russia, India, and China), it hopes to unlock new growth opportunities.

    However, this path to industrialisation comes at a significant cost. It will continue to profoundly affect people’s lives and lead to environmental degradation, destroying wildlife and natural habitats.

    These challenges echo the changes that began with the Industrial Revolution in England, where coal-powered advances drastically reshaped human life and the natural world.

    West Papua has experienced a significant decline in its indigenous population due to Indonesia’s transmigration policy. This policy involves relocating large numbers of Muslim Indonesians to areas where Christian Papuans are the majority.

    These newcomers settle on vast tracts of indigenous Papuan land. Military operations also continue.

    One of the major problems resulting from these developments is the spread of torture, abuse, disease, and death, which, if not addressed soon, will reduce the Papuans to numbers too small to fight and reclaim their land.

    Mining of any kind in West Papua is closely linked to, and in fact, is the main cause of, the dire situation in West Papua.

    Large-scale exploitation
    Since the late 1900s, the area’s rich coal and mineral resources have attracted both foreign and local investors. Large international companies, particularly from Western countries, have partnered with the Indonesian government in large-scale mining operations.

    While the exploitation of West Papua’s resources has boosted Indonesia’s economy, it has also caused significant environmental damage and disruption to indigenous Papuan communities.

    Mining has damaged local ecosystems, polluted water sources and reduced biodiversity. Indigenous Papuans have been displaced from their ancestral lands, leading to economic hardship and cultural erosion.

    Although the government has tried to promote sustainable mining practices, the benefits have largely bypassed local communities. Most of the revenue from mining goes to Jakarta and large corporations, with minimal reinvestment in local infrastructure, health and education.

    For more than 63 years, West Papua has faced exploitation and abuse similar to that which occurred when British law considered Australia to be terra nullius — “land that belongs to no one.” This legal fiction allowed the British to disregard the existence of indigenous people as the rightful owners and custodians of the land.

    Similarly, West Papua has been treated as if it were empty, with indigenous communities portrayed in degrading ways to justify taking their land and clearing it for settlers.

    Indonesia’s collective view of West Papua as a wild, uninhabited frontier has allowed settlers and colonial authorities to freely exploit the region’s rich resources.

    Plundering with impunity
    This is why almost anyone hungry for West Papua’s riches goes there and plunders with impunity. They cut down millions of trees, mine minerals, hunt rare animals and collect precious resources such as gold.

    These activities are carried out under the control of the military or by bribing and intimidating local landowners.

    The Indonesian government’s decision to grant mining licences to universities and religious groups will add more headaches for Papuans. It simply means that more entities have been given licences to exploit its resources — driving West Papuans toward extinction and destroying their ancestral homeland.

    An example is the PT Megapura Prima Industri, an Indonesian coal mining company operating in Sorong on the western tip of West Papua. According to the local news media Jubi, the company has already violated rules and regulations designed to protect local Papuans and the environment.

    Allowing India to enter West Papua, will have unprecedented and disastrous consequences for West Papua, including environmental degradation, displacement of indigenous communities, and human rights abuses.

    As the BRICS nations continue to expand their economic footprint, Indonesia’s evolving mining landscape is likely to become a focal point of international investment discourse in the coming years.

    Natural resources ultimate target
    This means that West Papua’s vast natural resources will be the ultimate target and will continue to be a geopolitical pawn between superpowers, while indigenous Papuans remain marginalised and excluded from decision-making processes in their own land.

    Regardless of policy changes on resource extraction, human rights, education, health, or any other facet, “Indonesia cannot and will not save West Papua” because “Indonesia’s presence in the sovereign territory of West Papua is the primary cause of the genocide of Papuans and the destruction of their homeland”.

    As long as West Papua remains Indonesia’s frontier settler colony, backed by an intensive military presence, the entire Indonesian enterprise in West Papua effectively condemns both the Papuan people and their fragile ecosystem to a catastrophic fate, one that can only be avoided through a process of decolonisation and self-determination.

    Restoring West Papua’s sovereignty, arbitrarily taken by Indonesia, is the best solution so that indigenous Papuans can engage with their world on their own terms, using the rich resources they have, and determining their own future and development pathway.

    Ali Mirin is a West Papuan academic and writer from the Kimyal tribe of the highlands bordering the Star mountain region of Papua New Guinea. He lives in Australia and contributes articles to Asia Pacific Report.


    This content originally appeared on Asia Pacific Report and was authored by APR editor.

    This post was originally published on Radio Free.

  • ANALYSIS: By Ali Mirin

    Last week, on 26 February 2025, President Prabowo Subianto officially launched Indonesia’s first bullion banks, marking a significant shift in the country’s approach to gold and precious metal management.

    This initiative aims to strengthen Indonesia’s control over its gold reserves, improve financial stability, and reduce reliance on foreign institutions for gold transactions.

    Bullion banks specialise in buying, selling, storing, and trading gold and other precious metals. They allow both the government and private sector to manage gold-related financial transactions, including hedging, lending, and investment in the global gold market.

    Although bullion banks focus on gold, this move signals a broader trend of Indonesia tightening control over its natural resources. This could have a significant impact on West Papua’s coal industry.

    With the government already enforcing benchmark coal prices (HBA) starting this month, the success of bullion banks could pave the way for a similar centralised system for coal and other minerals.

    Indonesia also may apply similar regulations to other strategic resources, including coal, nickel, and copper. This could mean tighter government control over mining in West Papua.

    If Indonesia expands national control over mining, it could lead to increased exploitation in resource-rich regions like West Papua, raising concerns about land rights, deforestation, and indigenous displacement.

    Indonesia joined BRICS earlier this year and is now focusing on strengthening economic ties with other BRICS countries.

    In the mining sector, Indonesia is using its membership to increase exports, particularly to key markets such as China and India. These countries are large consumers of coal and mineral resources, providing an opportunity for Indonesia to expand its export market and attract foreign direct investment in resource extraction.

    India eyes coal in West Papua
    India has shown interest in tapping into the coal reserves of the West Papua region, aiming to diversify its energy sources and secure coal supplies for its growing energy needs.

    This initiative involves potential collaboration between the Indian government and Indonesian authorities to explore and develop previously unexploited coal deposits in West Papuan Indigenous lands.

    However, the details of such projects are still under negotiation, with discussions focusing on the terms of investment and operational control.

    Notably, India has sought special privileges, including no-bid contracts, in exchange for financing geological surveys — a proposition that raises concerns about compliance with Indonesia’s anti-corruption laws.

    The prospect of coal mining in West Papua has drawn mixed reactions. While the Indonesian government is keen to attract foreign investment to boost economic development in its easternmost provinces, local communities and environmental groups express apprehension.

    The primary concerns revolve around potential environmental degradation, disruption of local ecosystems, and the displacement of indigenous populations.

    Moreover, there is scepticism about whether the economic benefits from such projects would trickle down to local communities or primarily serve external interests.

    Navigating ethical, legal issues
    As India seeks to secure energy resources to meet its domestic demands, it must navigate the ethical and legal implications of its investments abroad. Simultaneously, Indonesia faces the challenge of balancing economic development with environmental preservation and the rights of its indigenous populations.

    While foreign investment in Indonesia’s mining sector is welcome, there are strict regulations in place to protect national interests.

    In particular, foreign mining companies must sell at least 51 percent of their shares to Indonesian stakeholders within 10 years of starting production. This policy is designed to ensure that Indonesia retains greater control over its natural resources, while still allowing international investors to participate in the growth of the industry.

    India is reportedly interested in mining coal in West Papua to diversify its fuel sources.

    Indonesia’s energy ministry is hoping for economic benefits and a potential boost to the local steel industry. But environmentalists and social activists are sounding the alarm about the potential negative impacts of new mining operations.

    During project discussions, India has shown an interest in securing special privileges, such as no-bid contracts, which could conflict with Indonesia’s anti-corruption laws.

    Implications for West Papua
    Indonesia, a country with a population of nearly 300 million, aims to industrialise. By joining BRICS (primarily Brasil, Russia, India, and China), it hopes to unlock new growth opportunities.

    However, this path to industrialisation comes at a significant cost. It will continue to profoundly affect people’s lives and lead to environmental degradation, destroying wildlife and natural habitats.

    These challenges echo the changes that began with the Industrial Revolution in England, where coal-powered advances drastically reshaped human life and the natural world.

    West Papua has experienced a significant decline in its indigenous population due to Indonesia’s transmigration policy. This policy involves relocating large numbers of Muslim Indonesians to areas where Christian Papuans are the majority.

    These newcomers settle on vast tracts of indigenous Papuan land. Military operations also continue.

    One of the major problems resulting from these developments is the spread of torture, abuse, disease, and death, which, if not addressed soon, will reduce the Papuans to numbers too small to fight and reclaim their land.

    Mining of any kind in West Papua is closely linked to, and in fact, is the main cause of, the dire situation in West Papua.

    Large-scale exploitation
    Since the late 1900s, the area’s rich coal and mineral resources have attracted both foreign and local investors. Large international companies, particularly from Western countries, have partnered with the Indonesian government in large-scale mining operations.

    While the exploitation of West Papua’s resources has boosted Indonesia’s economy, it has also caused significant environmental damage and disruption to indigenous Papuan communities.

    Mining has damaged local ecosystems, polluted water sources and reduced biodiversity. Indigenous Papuans have been displaced from their ancestral lands, leading to economic hardship and cultural erosion.

    Although the government has tried to promote sustainable mining practices, the benefits have largely bypassed local communities. Most of the revenue from mining goes to Jakarta and large corporations, with minimal reinvestment in local infrastructure, health and education.

    For more than 63 years, West Papua has faced exploitation and abuse similar to that which occurred when British law considered Australia to be terra nullius — “land that belongs to no one.” This legal fiction allowed the British to disregard the existence of indigenous people as the rightful owners and custodians of the land.

    Similarly, West Papua has been treated as if it were empty, with indigenous communities portrayed in degrading ways to justify taking their land and clearing it for settlers.

    Indonesia’s collective view of West Papua as a wild, uninhabited frontier has allowed settlers and colonial authorities to freely exploit the region’s rich resources.

    Plundering with impunity
    This is why almost anyone hungry for West Papua’s riches goes there and plunders with impunity. They cut down millions of trees, mine minerals, hunt rare animals and collect precious resources such as gold.

    These activities are carried out under the control of the military or by bribing and intimidating local landowners.

    The Indonesian government’s decision to grant mining licences to universities and religious groups will add more headaches for Papuans. It simply means that more entities have been given licences to exploit its resources — driving West Papuans toward extinction and destroying their ancestral homeland.

    An example is the PT Megapura Prima Industri, an Indonesian coal mining company operating in Sorong on the western tip of West Papua. According to the local news media Jubi, the company has already violated rules and regulations designed to protect local Papuans and the environment.

    Allowing India to enter West Papua, will have unprecedented and disastrous consequences for West Papua, including environmental degradation, displacement of indigenous communities, and human rights abuses.

    As the BRICS nations continue to expand their economic footprint, Indonesia’s evolving mining landscape is likely to become a focal point of international investment discourse in the coming years.

    Natural resources ultimate target
    This means that West Papua’s vast natural resources will be the ultimate target and will continue to be a geopolitical pawn between superpowers, while indigenous Papuans remain marginalised and excluded from decision-making processes in their own land.

    Regardless of policy changes on resource extraction, human rights, education, health, or any other facet, “Indonesia cannot and will not save West Papua” because “Indonesia’s presence in the sovereign territory of West Papua is the primary cause of the genocide of Papuans and the destruction of their homeland”.

    As long as West Papua remains Indonesia’s frontier settler colony, backed by an intensive military presence, the entire Indonesian enterprise in West Papua effectively condemns both the Papuan people and their fragile ecosystem to a catastrophic fate, one that can only be avoided through a process of decolonisation and self-determination.

    Restoring West Papua’s sovereignty, arbitrarily taken by Indonesia, is the best solution so that indigenous Papuans can engage with their world on their own terms, using the rich resources they have, and determining their own future and development pathway.

    Ali Mirin is a West Papuan academic and writer from the Kimyal tribe of the highlands bordering the Star mountain region of Papua New Guinea. He lives in Australia and contributes articles to Asia Pacific Report.


    This content originally appeared on Asia Pacific Report and was authored by APR editor.

    This post was originally published on Radio Free.

  • By Victor Mambor and Tria Dianti

    The Indonesian government’s proposal to grant amnesty to pro-independence rebels in West Papua has stirred scepticism as the administration of new President Prabowo Subianto seeks to deal with the country’s most protracted armed conflict.

    Without broader dialogue and accountability, critics argue, the initiative could fail to resolve the decades-long unrest in the resource-rich region.

    Yusril Ihza Mahendra, coordinating Minister for Law, Human Rights, Immigration and Corrections, announced the amnesty proposal last week.

    On January 21, he met with a British government delegation and discussed human rights issues and the West Papua conflict.

    “Essentially, President Prabowo has agreed to grant amnesty . . .  to those involved in the Papua conflict,” Yusril told reporters last week.

    On Thursday, he told BenarNews that the proposal was being studied and reviewed.

    “It should be viewed within a broader perspective as part of efforts to resolve the conflict in Papua by prioritising law and human rights,” Yusril said.

    ‘Willing to die for this cause’
    Sebby Sambom, a spokesman for the West Papua National Liberation Army (TPNPB) rebels, dismissed the proposal as insufficient.

    “The issue isn’t about granting amnesty and expecting the conflict to end,” Sambom told BenarNews. “Those fighting in the forests have chosen to abandon normal lives to fight for Papua’s independence.

    “They are willing to die for this cause.”

    Despite the government offer, those still engaged in guerrilla warfare would not stop, Sambon said.

    Papua, Indonesia’s easternmost region that makes up the western half of New Guinea island, has been a flashpoint of tension since its controversial incorporation into the archipelago nation in 1969.

    Papua, referred to as “West Papua” by Pacific academics and advocates, is home to a distinct Melanesian culture and vast natural resources and has seen a low-level indpendence insurgency in the years since.

    The Indonesian government has consistently rejected calls for Papua’s independence. The region is home to the Grasberg mine, one of the world’s largest gold and copper reserves, and its forests are a critical part of Indonesia’s climate commitments.

    Papua among poorest regions
    Even with its abundant resources, Papua remains one of Indonesia’s poorest regions with high rates of poverty, illiteracy and infant mortality.

    Critics argue that Jakarta’s heavy-handed approach, including the deployment of thousands of troops, has only deepened resentment.

    Defence Minister Prabowo Subianto
    President Prabowo Subianto . . . “agreed to grant amnesty . . .  to those involved in the Papua conflict.” Image: Kompas

    Yusril, the minister, said the new proposal was separate from a plan announced in November 2024 to grant amnesty to 44,000 convicts, and noted that the amnesty would be granted only to those who pledged loyalty to the Indonesian state.

    He added that the government was finalising the details of the amnesty scheme, which would require approval from the House of Representatives (DPR).

    Prabowo’s amnesty proposal follows a similar, albeit smaller, move by his predecessor, Joko “Jokowi” Widodo, who granted clemency to several Papuan political prisoners in 2015.

    While Jokowi’s gesture was initially seen as a step toward reconciliation, it did little to quell violence. Armed clashes between Indonesian security forces and pro-independence fighters have intensified in recent years, with civilians often caught in the crossfire.

    Cahyo Pamungkas, a Papua researcher at the National Research and Innovation Agency (BRIN), argued that amnesty, without prior dialogue and mutual agreements, would be ineffective.

    “In almost every country, amnesty is given to resistance groups or government opposition groups only after a peace agreement is reached to end armed conflict,” he told BenarNews.

    No unilateral declaration
    Yan Warinussy, a human rights lawyer in Papua, agreed.

    “Amnesty, abolition or clemency should not be declared unilaterally by one side without a multi-party understanding from the start,” he told BenarNews.

    Warinussy warned that without such an approach, the prospect of a Papua peace dialogue could remain an unfulfilled promise and the conflict could escalate.

    Usman Hamid, director of Amnesty International Indonesia, said that while amnesty was a constitutional legal instrument, it should not apply to those who have committed serious human rights violations.

    “The government must ensure that perpetrators of gross human rights violations in Papua and elsewhere are prosecuted through fair and transparent legal mechanisms,” he said.

    Papuans Behind Bars, a website tracking political prisoners in Papua, reported 531 political arrests in 2023, with 96 political prisoners still detained by the end of the year.

    Only 11 linked to armed struggle
    Most were affiliated with non-armed groups such as the West Papua National Committee (KNPB) and the Papua People’s Petition (PRP), while only 11 were linked to the armed West Papua National Liberation Army (TPNPB).

    The website did not list 2024 figures.

    Anum Siregar, a lawyer who has represented Papuan political prisoners, said that the amnesty proposal has sparked interest.

    “Some of those detained outside Papua are requesting to be transferred to prisons in Papua,” she said.

    Meanwhile, Agus Kossay, leader of the National Committee for West Papua, which campaigns for a referendum on self-determination, said Papuans would not compromise on “their God-given right to determine their own destiny”.

    In September 2019, Kossay was arrested for orchestrating a riot and was sentenced to 11 months in jail. More recently, in 2023, he was arrested in connection with an internal dispute within the KNPB and was released in September 2024 after serving a sentence for incitement.

    “The right to self-determination is non-negotiable and cannot be challenged by anyone. As long as it remains unfulfilled, we will continue to speak out,” Kossay told BenarNews.

    Victor Mambor and Tria Dianti are BenarNews correspondents. Republished with permission.


    This content originally appeared on Asia Pacific Report and was authored by APR editor.

    This post was originally published on Radio Free.

  • Pacific Media Watch

    A West Papuan advocacy group is calling for an urgent international inquiry into allegations that Indonesian security forces have used the chemical weapon white phosphorus against West Papuans for a second time.

    The allegations were made in the new documentary, Frontier War, by Paradise Broadcasting.

    In the film, West Papuan civilians give testimony about a number of children dying from sickness in the months folllowing the 2021 Kiwirok attack.

    They say that “poisoning . . . occurred due to the bombings”, that “they throw the bomb and . . .  chemicals come through the mouth”, said United Liberation Movement for West Papua (ULMWP) interim president Benny Wenda.

    They add that this was “the first time they’re throwing people up are not dying, but between one month later or two months later”, he said in a statement.

    Bombings produced big “clouds of dust” and infants suffering the effects could not stop coughing up blood.

    “White phosphorus is an evil weapon, even when used against combatants. It burns through skin and flesh and causes heart and liver failure,” said Wenda.

    ‘Crimes against defenceless civilians’
    “But Indonesia is committing these crimes against humanity against defenceless civilians, elders, women and children.

    “Thousands of Papuans in the border region were forced from their villages by these attacks, adding to the over 85,000 who are still internally displaced by militarisation.”

    Indonesia previously used white phosphorus in Nduga in December 2018.

    Journalists uncovered that victims were suffering deep burns down to the bone, typical with that weapon, as well as photographing yellow tipped bombs which military sources confirmed “appear to be incendiary or white phosphorus”.

    The same yellow-tipped explosives were discovered in Kiwirok, and the fins from the recovered munitions are consistent with white phosphorus.

    “As usual, Indonesia lied about using white phosphorus in Nduga,” said Wenda.

    “They have also lied about even the existence of the Kiwirok attack — an operation that led to the deaths of over 300 men, women, and children.

    “They lie, lie, lie.”


    Frontier War/ Inside the West Papua Liberation Army    Video: Paradise Broadcasting

    Proof needed after ‘opening up’
    Wenda said the movement would not be able to obtain proof of these attacks — “of the atrocities being perpetrated daily against my people” — until Indonesia opened West Papua to the “eyes of the world”.

    “West Papua is a prison island: no journalists, NGOs, or aid organisations are allowed to operate there. Even the UN is totally banned,” Wenda said.

    Indonesia’s entire strategy in West Papua is secrecy. Their crimes have been hidden from the world for decades, through a combination of internet blackouts, repression of domestic journalists, and refusal of access to international media.”

    Wenda said Indonesia must urgently facilitate the long-delayed UN Human Rights visit to West Papua, and allow journalists and NGOs to operate there without fear of imprisonment or repression.

    “The MSG [Melanesian Spearhead Group], PIF [Pacific Islands Forum] and the OACPS [Organisation of African, Caribbean and Pacific States] must again increase the pressure on Indonesia to allow a UN visit,” he said.
    “The fake amnesty proposed by [President] Prabowo Subianto is contradictory as it does not also include a UN visit. Even if 10, 20 activists are released, our right to political expression is totally banned.”

    Wenda said that Indonesia must ultimately “open their eyes” to the only long-term solution in West Papua — self-determination through an independence referendum.

    Scenes from the Paradise Broadcasting documentary Frontier War
    Scenes from the Paradise Broadcasting documentary Frontier War. Images: Screenshots APR

    This post was originally published on Asia Pacific Report.

  • ANALYSIS: By Ali Mirin

    Indonesia officially joined the BRICS — Brazil, Russia, China and South Africa — consortium last week marking a significant milestone in its foreign relations.

    In a statement released a day later on January 7, the Indonesian Ministry of Foreign Affairs said that this membership reflected Indonesia’s dedication to strengthening multilateral cooperation and its growing influence in global politics.

    The ministry highlighted that joining BRICS aligned with Indonesia’s independent and proactive foreign policy, which seeks to maintain balanced relations with major powers while prioritising national interests.

    This pivotal move showcases Jakarta’s efforts to enhance its international presence as an emerging power within a select group of global influencers.

    Traditionally, Indonesia has embraced a non-aligned stance while bolstering its military and economic strength through collaborations with both Western and Eastern nations, including the United States, China, and Russia.

    By joining BRICS, Indonesia clearly signals a shift from its non-aligned status, aligning itself with a coalition of emerging powers poised to challenge and redefine the existing global geopolitical landscape dominated by a Western neoliberal order led by the United States.

    Indonesia joining boosts BRICS membership to 10 countres — Brazil, Russia, India, China, South Africa, Egypt, Ethiopia, Indonesia, Iran and the United Arab Emirates — but there are also partnerships.

    Supporters of a multipolar world, championed by China, Russia, and their allies, may view Indonesia’s entry into BRICS as a significant victory.

    In contrast, advocates of the US-led unipolar world, often referred to as the “rules-based international order” are likely to see Indonesia’s decision as a regrettable shift that could trigger retaliatory actions from the United States.

    The future will determine how Indonesia balances its relations with these two superpowers. However, there is considerable concern about the potential fallout for Indonesia from its long-standing US allies.

    The future will determine how Indonesia balances its relations with these two superpowers, China and the US
    The future will determine how Indonesia balances its relations with these two superpowers, China and the US. However, there is considerable concern about the potential fallout for Indonesia from its long-standing US allies. Image: NHK TV News screenshot APR

    The smaller Pacific Island nations, which Indonesia has been endeavouring to win over in a bid to thwart support for West Papuan independence, may also become entangled in the crosshairs of geostrategic rivalries, and their response to Indonesia’s membership in the BRICS alliance will prove critical for the fate of West Papua.

    Critical questions
    The crucial questions facing the Pacific Islanders are perhaps related to their loyalties: are they aligning themselves with Beijing or Washington, and in what ways could their decisions influence the delicate balance of power in the ongoing competition between great powers, ultimately altering the Melanesian destiny of the Papuan people?

    For the Papuans, Indonesia’s membership in BRICS or any other global or regional forums is irrelevant as long as the illegal occupation of their land continues driving them toward “extinction”.

    For the Papuans, Indonesia’s membership in BRICS or any other global or regional forums is irrelevant
    For the Papuans, Indonesia’s membership in BRICS or any other global or regional forums is irrelevant as long as the illegal occupation of their land continues driving them toward “extinction”. Image: NHK News screenshot APR

    The pressing question for Papuans is which force will ultimately dismantle Indonesia’s unlawful hold on their sovereignty.

    Will Indonesia’s BRICS alliance open new paths for Papuan liberation fighters to re-engage with the West in ways not seen since the Cold War? Or does this membership indicate a deeper entrenchment of Papuans’ fate within China’s influence — making it almost impossible for any dream of Papuans’ independence?

    While forecasting future with certainty is difficult on these questions, these critical critical questions need to be considered in this new complex geopolitical landscape, as the ultimate fate of West Papua is what is truly at stake here.

    Strengthening Indonesia’s claims over West Papuan sovereignty
    Indonesia’s membership in BRICS may signify a great victory for those advocating for a multipolar world, challenging the hegemony of Western powers led by the United States.

    This membership could augment Indonesia’s capacity to frame the West Papuan issue as an internal matter among BRICS members within the principle of non-interference in domestic affairs.

    Such backing could provide Jakarta with a cushion of diplomatic protection against international censure, particularly from Western nations regarding its policies in West Papua.

    The growing BRICS world
    The growing BRICS world . . . can Papuans and their global solidarity networks reinvent themselves while nurturing the fragile hope of restoring West Papua’s sovereignty? Map: Russia Pivots to Asia

    However, it is also crucial to note that for more than six decades, despite the Western world priding itself on being a champion of freedom and human rights, no nation has been permitted to voice concern or hold Indonesia accountable for the atrocities committed against Indigenous Papuans.

    The pressing question to consider is what or who silences the 193 member states of the UN from intervening to save the Papuans from potential eradication at the hands of Indonesia.

    Is it the United States and its allies, or is it China, Russia, and their allies — or the United Nations itself?

    Indonesia’s double standard and hypocrisy
    Indonesia’s support for Palestine bolsters its image as a defender of international law and human rights in global platforms like the UN and the Organisation of Islamic Cooperation (OIC).

    This commitment was notably highlighted at the BRICS Summit in October 2024, where Indonesia reaffirmed its dedication to Palestinian self-determination and called for global action to address the ongoing conflict in line with international law and UN resolutions, reflecting its constitutional duty to oppose colonialism.

    Nonetheless, Indonesia’s self-image as a “saviour for the Palestinians” presents a rather ignoble facade being promoted in the international diplomatic arena, as the Indonesian government engages in precisely the same behaviours it condemns Israel over in Palestine.

    Military engagement and regional diplomacy
    Moreover, Indonesia’s interaction with Pacific nations serves to perpetuate a façade of double standards — on one hand, it endeavours to portray itself as a burgeoning power and a champion of moral causes concerning security issues, human rights, climate change, and development; while on the other, it distracts the communities and nations of Oceania — particularly Vanuatu and the Solomon Islands, which have long supported the West Papua independence movement — from holding Indonesia accountable for its transgressions against their fellow Pacific Islanders in West Papua.

    On October 10, 2024, Brigadier-General Mohamad Nafis of the Indonesian Defence Ministry unveiled a strategic initiative intended to assert sovereignty claims over West Papua. This plan aims to foster stability across the Pacific through enhanced defence cooperation and safeguarding of territorial integrity.

    The efforts to expand influence are characterised by joint military exercises, defence partnerships, and assistance programmes, all crafted to address common challenges such as terrorism, piracy, and natural disasters.

    However, most critically, Indonesia’s engagement with Pacific Island nations aims to undermine the regional solidarity surrounding West Papua’s right to self-determination.

    This involvement encapsulates infrastructure initiatives, defence training, and financial diplomacy, nurturing goodwill while aligning the interests of Pacific nations with Indonesia’s geopolitical aspirations.

    Military occupation in West Papua
    As Indonesia strives to galvanise international support for its territorial integrity, the military presence in West Papua has intensified significantly, instilling widespread fear among local Papuan communities due to heightened deployments, surveillance, and restrictions.

    Indonesian forces have been mobilised to secure economically strategic regions, including the Grasberg mine, which holds some of the world’s largest gold and copper reserves.

    These operations have resulted in the displacement of Indigenous communities and substantial environmental degradation.

    As of December 2024, approximately 83,295 individuals had been internally displaced in West Papua due to armed conflicts between Indonesian security forces and the West Papua Liberation Army (TPNPB).

    Recent reports detail new instances of displacement in the Tambrauw and Pegunungan Bintang regencies following clashes between the TPNPB and security forces. Villagers have evacuated their homes in fear of further military incursions and confrontations, leaving many in psychological distress.

    The significant increase in Indonesia’s military presence in West Papua has coincided with demographic shifts that jeopardise the survival of Indigenous Papuans.

    Government transmigration policies and large-scale agricultural initiatives, such as the food estate project in Merauke, have marginalised Indigenous communities.

    These programmes, aimed at ensuring national food security, result in land expropriation and cultural erosion, threatening traditional Papuan lifestyles and identities.

    For more than 63 years, Indonesia has occupied West Papua, subjecting Indigenous communities to systemic marginalisation and brink of extinction. Traditional languages, oral histories, and cultural values face obliteration under Indonesia’s colonial occupation.

    A glimmer of hope for West Papua
    Despite these formidable challenges, solidarity movements within the Pacific and global communities persist in their advocacy for West Papua’s self-determination.

    These groups, united by a shared sense of humanity and justice, work tirelessly to maintain hope for West Papua’s liberation. Even so, Indonesia’s diplomatic engagement with Pacific nations, characterised by eloquent rhetoric and military alliances, represents a calculated endeavour to extinguish this fragile hope for Papuan liberation.

    Indonesia’s membership in BRICS will either amplify this tiny hope of salvation within the grand vision of a new world re-engineered by Beijing’s BRICS and its allies or will it conceal West Papua’s independence dream on a path that is even harder and more impossible to achieve than the one they have been on for 60 years under the US-led unipolar world system.

    Most significantly, it might present a new opportunity for Papuan liberation fighters to reengage with the new re-ordering global superpowers– a chance that has eluded them for more than 60 years.

    From the 1920s to the 1960s, the tumult of the First and Second World Wars, coupled with the ensuing cries for decolonisation from nations subjugated by Western powers and Cold War tensions, forged the very existence of the nation known as “Indonesia.”

    It seems that this turbulent world of uncertainty is upon us, reshaping a new global landscape replete with new alliances and adversaries, harbouring conflicting visions of a new world. Indonesia’s decision to join BRICS in 2025 is a clear testament to this.

    The pressing question remains whether this membership will ultimately precipitate Indonesia’s disintegration as the US-led unipolar world intervenes in its domestic affairs or catalyse its growth and strength.

    Regardless of the consequences, the fundamental existential question for the Papuans is whether they, along with their global solidarity networks, can reinvent themselves while nurturing the fragile hope of restoring West Papua’s sovereignty in a world rife with change and uncertainty?

    Ali Mirin is a West Papuan academic and writer from the Kimyal tribe of the highlands bordering the Star mountain region of Papua New Guinea. He lives in Australia and contributes articles to Asia Pacific Report.

    This post was originally published on Asia Pacific Report.

  • SPECIAL REPORT: By Paul Gregoire

    United Liberation Movement for West Papua (ULMWP) provisional government interim president Benny Wenda has warned that since Indonesian President Prabowo Subianto took office in October, he has been proven right in having remarked, after the politician’s last February election, that his coming marks the return of “the ghost of Suharto” — the brutal dictator who ruled over the nation for three decades.

    Wenda, an exiled West Papuan leader, outlined in a December 16 statement that at that moment the Indonesian forces were carrying out ethnic cleansing in multiple regencies, as thousands of West Papuans were being forced out of their villages and into the bush by soldiers.

    The entire regency of Oksop had been emptied, with more than 1200 West Papuans displaced since an escalation began in Nduga regency in 2018.

    Prabowo coming to top office has a particular foreboding for the West Papuans, who have been occupied by Indonesia since 1963, as over his military career — which spanned from 1970 to 1998 and saw rise him to the position of general, as well as mainly serve in Kopassus (special forces) — the current president perpetrated multiple alleged atrocities across East Timor and West Papua.

    According to Wenda, the incumbent Indonesian president can “never clean the blood from his hands for his crimes as a general in West Papua and East Timor”. He further makes clear that Prabowo’s acts since taking office reveal that he is set on “creating a new regime of brutality” in the country of his birth.

    Enhancing the occupation
    “Foreign governments should not be fooled by Prabowo’s PR campaign,” Wenda made certain in mid-December.

    “He is desperately seeking international legitimacy through his international tour, empty environmental pledges and the amnesty offered to various prisoners, including 18 West Papuans and the remaining imprisoned members of the Bali Nine.”

    Former Indonesian President Suharto ruled over the Southeast Asian nation with an iron fist from 1967 until 1998.

    In the years prior to his officially taking office, General Suharto oversaw the mass murder of up to 1 million local Communists, he further rigged the 1969 referendum on self-determination for West Papua, so that it failed and he invaded East Timor in 1975.

    Indonesian President Prabowo Subianto (left) and West Papuan exiled leader Benny Wenda
    Indonesian President Prabowo Subianto (left) and West Papuan exiled leader Benny Wenda . . . “Foreign governments should not be fooled by Prabowo’s PR campaign.” Image: SCL montage

    Wenda maintains that the proof Prabowo is something of an apparition of Suharto is that he has set about forging “mass displacement, increased militarisation” and “increased deforestation” in the Melanesian region of West Papua.

    And he has further restarted the transmigration programme of the Suharto days, which involves Indonesians being moved to West Papua to populate the region.

    As Wenda advised in 2015, the initial transmigration programme resulted in West Papuans, who made up 96 percent of the population in 1971, only comprising 49 percent of those living in their own homelands at that current time.

    Wenda considers the “occupation was entering a new phase”, when former Indonesian president Joko Widodo split the region of West Papua into five provinces in mid-2022.

    Oksop displaced villagers
    Oksop displaced villagers seeking refuge in West Papua. Image: ULMWP

    And the West Papuan leader advises that Prabowo is set to establish separate military commands in each province, which will provide “a new, more thorough and far-reaching system of occupation”.

    West Papua was previously split into two regions, which the West Papuan people did not recognise, as these and the current five provinces are actually Indonesian administrative zones.

    “By establishing new administrative divisions, Indonesia creates the pretext for new military posts and checkpoints,” Wenda underscores.

    “The result is the deployment of thousands more soldiers, curfews, arbitrary arrests and human rights abuses. West Papua is under martial law.”

    Ecocide on a formidable scale
    Prabowo paid his first official visit to West Papua as President in November, visiting the Merauke district in South Papua province, which is the site of the world’s largest deforestation project, with clearing beginning in mid-2024, and it will eventually comprise of 2 million deforested hectares turned into giant sugarcane plantations, via the destruction of forests, wetlands and grasslands.

    Five consortiums, including Indonesian and foreign companies, are involved in the project, with the first seedlings having been planted in July. And despite promises that the megaproject would not harm existing forests, these areas are being torn down regardless.

    And part of this deforestation includes the razing of forest that had previously been declared protected by the government.

    A similar programme was established in Merauke district in 2011, by Widodo’s predecessor President Susilo Bambang Yudhoyono, who established rice and sugarcane plantations in the region, aiming to turn it into a “future breadbasket for Indonesia”.

    However, the plan was a failure, and the project was rather used as a cover to establish hazardous palm oil and pulpwood plantations.

    “It is not a coincidence Prabowo has announced a new transmigration programme at the same time as their ecocidal deforestation regime intensifies,” Wenda said in a November 2024 statement. “These twin agendas represent the two sides of Indonesian colonialism in West Papua: exploitation and settlement.”

    Wenda added that Jakarta is only interested in West Papuan land and resources, and in exchange, Indonesia has killed at least half a million West Papuans since 1963.

    And while the occupying nation is funding other projects via the profits it has been making on West Papuan palm oil, gold and natural gas, the West Papuan provinces are the poorest in the Southeast Asian nation.

    Indonesian military forces on patrol in the Oksop regency of the West Papua region
    Indonesian military forces on patrol in the Oksop regency of the West Papua region. Image: ULMWP

    Independence is still key
    The 1962 New York Agreement involved the Netherlands, West Papua’s former colonial rulers, signing over the region to Indonesia. A brief United Nations administrative period was to be followed by Jakarta assuming control of the region on 1 May 1963.

    And part of the agreement was that West Papuans undertake the Act of Free Choice, or a 1969 referendum on self-determination.

    So, if the West Papuans did not vote to become an autonomous nation, then Indonesian administration would continue.

    However, the UN brokered referendum is now referred to as the Act of “No Choice”, as it only involved 1026 West Papuans, handpicked by Indonesia. And under threat of violence, all of these men voted to stick with their colonial oppressors.

    Wenda presented The People’s Petition to the UN Human Rights High Commissioner in January 2019, which calls for a new internationally supervised vote on self-determination for the people of West Papua, and it included the signatures of 1.8 million West Papuans, or 70 percent of the Indigenous population.

    The exiled West Papuan leader further announced the formation of the West Papua provisional government on 1 December 2020, which involved the establishment of entire departments of government with heads of staff appointed on the ground in the Melanesian province, and Wenda was also named the president of the body.

    But with the coming of Prabowo and the recent developments in West Papua, it appears the West Papuan struggle is about to intensify at the same time as the movement for independence becomes increasingly more prominent on the global stage.

    “Every element of West Papua is being systematically destroyed: our land, our people, our Melanesian culture identity,” Wenda said in November, in response to the recommencement of Indonesia’s transmigration programme and the massive environment devastation in Merauke.

    “This is why it is not enough to speak about the Act of No Choice in 1969: the violation of our self-determination is continuous, renewed with every new settlement programme, police crackdown, or ecocidal development.”

    Paul Gregoire is a Sydney-based journalist and writer. He is the winner of the 2021 NSW Council for Civil Liberties Award For Excellence In Civil Liberties Journalism. Prior to Sydney Criminal Lawyers®, Paul wrote for VICE and was news editor at Sydney’s City Hub.

    This post was originally published on Asia Pacific Report.

  • COMMENTARY: By David Robie, editor of Asia Pacific Report

    With the door now shut on 2024, many will heave a sigh of relief and hope for better things this year.

    Decolonisation issues involving the future of Kanaky New Caledonia and West Papua – and also in the Middle East with controversial United Nations votes by some Pacific nations in the middle of a livestreamed genocide — figured high on the agenda in the past year along with the global climate crisis and inadequate funding rescue packages.

    Asia Pacific Report looks at some of the issues and developments during the year that were regarded by critics as betrayals:

    1. Fiji and PNG ‘betrayal’ UN votes over Palestine

    Just two weeks before Christmas, the UN General Assembly voted overwhelmingly to demand an immediate ceasefire in the Gaza Strip under attack from Israel — but three of the isolated nine countries that voted against were Pacific island states, including Papua New Guinea.

    The assembly passed a resolution on December 11 demanding an immediate, unconditional and permanent ceasefire in Gaza, which was adopted with 158 votes in favour from the 193-member assembly and nine votes against with 13 abstentions.

    Of the nine countries voting against, the three Pacific nations that sided with Israel and its relentless backer United States were Nauru, Papua New Guinea and Tonga.

    The other countries that voted against were Argentina, Czech Republic, Hungary and Paraguay.

    Thirteen abstentions included Fiji, which had previously controversially voted with Israel, Micronesia, and Palau. Supporters of the resolution in the Pacific region included Australia, New Zealand, and Timor-Leste.

    Ironically, it was announced a day before the UNGA vote that the United States will spend more than US$864 million (3.5 billion kina) on infrastructure and military training in Papua New Guinea over 10 years under a defence deal signed between the two nations in 2023, according to PNG’s Foreign Minister Justin Tkatchenko.

    Any connection? Your guess is as good as mine. Certainly it is very revealing how realpolitik is playing out in the region with an “Indo-Pacific buffer” against China.

    However, the deal actually originated almost two years earlier, in May 2023, with the size of the package reflecting a growing US security engagement with Pacific island nations as it seeks to counter China’s inroads in the vast ocean region.

    Noted BenarNews, a US soft power news service in the region, the planned investment is part of a defence cooperation agreement granting the US military “unimpeded access” to develop and deploy forces from six ports and airports, including Lombrum Naval Base.

    Two months before PNG’s vote, the UNGA overwhelmingly passed a resolution demanding that the Israeli government end its occupation of Palestinian territories within 12 months — but half of the 14 countries that voted against were from the Pacific.

    Affirming an International Court of Justice (ICJ) opinion requested by the UN that deemed the decades-long occupation unlawful, the opposition from seven Pacific nations further marginalised the island region from world opinion against Israel.

    Several UN experts and officials warned against Israel becoming a global “pariah” state over its 15 month genocidal war on Gaza.

    The final vote tally was 124 member states in favour and 14 against, with 43 nations abstaining. The Pacific countries that voted with Israel and its main ally and arms-supplier United States against the Palestinian resolution were Federated States of Micronesia, Fiji, Nauru, Papua New Guinea, Palau, Tonga and Tuvalu.

    Flags of decolonisation in Suva, Fiji
    Flags of decolonisation in Suva, Fiji . . . the Morning Star flag of West Papua (colonised by Indonesia) and the flag of Palestine (militarily occupied illegally and under attack from Israel). Image: APR

    In February, Fiji faced widespread condemnation after it joined the US as one of the only two countries — branded as the “outliers” — to support Israel’s occupation of the Palestinian territory in an UNGA vote over an International Court of Justice (ICJ) advisory opinion over Israel’s policies in the occupied territories.

    Condemning the US and Fiji, Palestinian Foreign Minister Riyad al-Maliki declared: “Ending Israel’s impunity is a moral, political and legal imperative.”

    Fiji’s envoy at the UN, retired Colonel Filipo Tarakinikini, defended the country’s stance, saying the court “fails to take account of the complexity of this dispute, and misrepresents the legal, historical, and political context”.

    However, Fiji NGOs condemned the Fiji vote as supporting “settler colonialism” and long-standing Fijian diplomats such as Kaliopate Tavola and Robin Nair said Fiji had crossed the line by breaking with its established foreign policy of “friends-to-all-and-enemies-to-none”.

    Indonesian military forces on patrol in the Oksop regency of the West Papua region.

    2. West Papuan self-determination left in limbo
    For the past decade, Pacific Island Forum countries have been trying to get a fact-finding human mission deployed to West Papua. But they have encountered zero progress with continuous roadblocks being placed by Jakarta.

    This year was no different in spite of the appointment of Fiji and Papua New Guinea’s prime ministers to negotiate such a visit.

    Pacific leaders have asked for the UN’s involvement over reported abuses as the Indonesian military continues its battles with West Papuan independence fighters.

    A highly critical UN Human Right Committee report on Indonesia released in May highlighted “systematic reports about the use of torture” and “extrajudicial killings and enforced disappearances of Indigenous Papuan people”.

    But the situation is worse now since President Prabowo Subianto, the former general who has a cloud of human rights violations hanging over his head, took office in October.

    Fiji’s Sitiveni Rabuka and Papua New Guinea’s James Marape were appointed by the Melanesian Spearhead Group in 2023 as special envoys to push for the UN High Commissioner for Human Rights’ visit directly with Indonesia’s president.

    Prabowo taking up the top job in Jakarta has filled West Papuan advocates and activists with dread as this is seen as marking a return of “the ghost of Suharto” because of his history of alleged atrocities in West Papua, and also in Timor-Leste before independence.

    Already Prabowo’s acts since becoming president with restoring the controversial transmigration policies, reinforcing and intensifying the military occupation, fuelling an aggressive “anti-environment” development strategy, have heralded a new “regime of brutality”.

    And Marape and Rabuka, who pledged to exiled indigenous leader Benny Wenda in Suva in February 2023 that he would support the Papuans “because they are Melanesians”, have been accused of failing the West Papuan cause.

    Protesters at Molodoï, Strasbourg, demanding the release of Kanak indigenous political prisoners being detained in France
    Protesters at Molodoï, Strasbourg, demanding the release of Kanak indigenous political prisoners being detained in France pending trial for their alleged role in the pro-independence riots in May 2024. Image: @67Kanaky
    /X

    3. France rolls back almost four decades of decolonisation progress
    When pro-independence protests erupted into violent rioting in Kanaky New Caledonia on May 13, creating havoc and destruction in the capital of Nouméa and across the French Pacific territory with 14 people dead, intransigent French policies were blamed for having betrayed Kanak aspirations for independence.

    I was quoted at the time by The New Zealand Herald and RNZ Pacific of blaming France for having “lost the plot” since 2020.

    While acknowledging the goodwill and progress that had been made since the 1988 Matignon accords and the Nouméa pact a decade later following the bloody 1980s insurrection, the French government lost the self-determination trajectory after two narrowly defeated independence referendums and a third vote boycotted by Kanaks because of the covid pandemic.

    This third vote with less than half the electorate taking part had no credibility, but Paris insisted on bulldozing constitutional electoral changes that would have severely disenfranchised the indigenous vote. More than 36 years of constructive progress had been wiped out.

    “It’s really three decades of hard work by a lot of people to build, sort of like a future for Kanaky New Caledonia, which is part of the Pacific rather than part of France,” I was quoted as saying.

    France had had three prime ministers since 2020 and none of them seemed to have any “real affinity” for indigenous issues, particularly in the South Pacific, in contrast to some previous leaders.

    In the wake of a snap general election in mainland France, when President Emmanuel Macron lost his centrist mandate and is now squeezed between the polarised far right National Rally and the left coalition New Popular Front, the controversial electoral reform was quietly scrapped.

    New French Overseas Minister Manual Valls has heralded a new era of negotiation over self-determination. In November, he criticised Macron’s “stubbornness’ in an interview with the French national daily Le Parisien, blaming him for “ruining 36 years of dialogue, of progress”.

    But New Caledonia is not the only headache for France while pushing for its own version of an “Indo-Pacific” strategy. Pro-independence French Polynesian President Moetai Brotherson and civil society leaders have called on the UN to bring Paris to negotiations over a timetable for decolonisation.

    West Papuan leader Benny Wenda (left) and Fiji Prime Minister Sitiveni Rabuka
    West Papuan leader Benny Wenda (left) and Fiji Prime Minister Sitiveni Rabuka . . . “We will support them [ULMWP] because they are Melanesians.” Rabuka also had a Pacific role with New Caledonia. Image: Fiji govt/RNZ Pacific
    4. Pacific Islands Forum also fails Kanak aspirations
    Kanaks and the Pacific’s pro-decolonisation activists had hoped that an intervention by the Pacific Islands Forum in support of the Kanak and Socialist National Liberation Front (FLNKS) would enhance their self-determination stocks.

    However, they were disappointed. And their own internal political divisions have not made things any easier.

    On the eve of the three-day fact-finding delegation to the territory in October, Fiji’s Rabuka was already warning the local government (led by pro-independence Louis Mapou to “be reasonable” in its demands from Paris.

    In other words, back off on the independence demands. Rabuka was quoted by RNZ Pacific reporter Lydia Lewis as saying, “look, don’t slap the hand that has fed you”.

    Rabuka and Cook Islands Prime Minister Mark Brown and then Tongan counterpart Hu’akavameiliku Siaosi Sovaleni visited the French territory not to “interfere” but to “lower the temperature”.

    But an Australian proposal for a peacekeeping force under the Australian-backed Pacific Policing Initiative (PPI) fell flat, and the mission was generally considered a failure for Kanak indigenous aspirations.

    Taking the world's biggest problem to the world’s highest court for global climate justice
    Taking the planet’s biggest problem to the world’s highest court for global climate justice. Image: X/@ciel_tweets

    5. Climate crisis — the real issue and geopolitics
    In spite of the geopolitical pressures from countries, such as the US, Australia and France, in the region in the face of growing Chinese influence, the real issue for the Pacific remains climate crisis and what to do about it.

    Controversy marked an A$140 million aid pact signed between Australia and Nauru last month in what was being touted as a key example of the geopolitical tightrope being forced on vulnerable Pacific countries.

    This agreement offers Nauru direct budgetary support, banking services and assistance with policing and security. The strings attached? Australia has been granted the right to veto any agreement with a third country such as China.

    Critics have compared this power of veto to another agreement signed between Australia and Tuvalu in 2023 which provided Australian residency opportunities and support for climate mitigation. However, in return Australia was handed guarantees over security.

    The previous month, November, was another disappointment for the Pacific when it was “once again ignored” at the UN COP29 climate summit in the capital Baku of oil and natural gas-rich Azerbaijan.

    The Suva-based Pacific Islands Climate Action Network (PICAN) condemned the outcomes as another betrayal, saying that the “richest nations turned their backs on their legal and moral obligations” at what had been billed as the “finance COP”.

    The new climate finance pledge of a US$300 billion annual target by 2035 for the global fight against climate change was well short of the requested US$1 trillion in aid.

    Climate campaigners and activist groups branded it as a “shameful failure of leadership” that forced Pacific nations to accept the “token pledge” to prevent the negotiations from collapsing.

    Much depends on a climate justice breakthrough with Vanuatu’s landmark case before the International Court of Justice (ICJ) arguing that those harming the climate are breaking international law.

    The case seeks an advisory opinion from the court on the legal responsibilities of countries over the climate crisis, and many nations in support of Vanuatu made oral submissions last month and are now awaiting adjudication.

    Given the primacy of climate crisis and vital need for funding for adaptation, mitigation and loss and damage faced by vulnerable Pacific countries, former Pacific Islands Forum Secretary-General Meg Taylor delivered a warning:

    “Pacific leaders are being side-lined in major geopolitical decisions affecting their region and they need to start raising their voices for the sake of their citizens.”

    This post was originally published on Asia Pacific Report.

  • By Te Aniwaniwa Paterson of Te Ao Māori News

    Activist/educator Tina Ngata (Ngati Porou) has warned proposed changes to Aotearoa New Zealand’s Treaty of Waitangi principles would undermine indigenous Māori sovereignty, rights, and protections, and risk corporate exploitation and environmental harm.

    Ngata is a member of Koekoeā, a tāngata whenua and tāngata tiriti rōpu which brings accessible information and workshops for select committee submissions for the Treaty Principles Bill.

    “[ACT leader and Minister for Regulation] David Seymour is saying, ‘it’s just the principles, not the text, so is it really a big deal?’” Ngata said.

    Advocate Tina Ngata (Ngati Porou)
    Advocate Tina Ngata (Ngati Porou) . . . “The principles are enshrined in the Treaty of Waitangi Act, which came about in 1975 as a result of that generation undertaking hīkoi and protests calling for our land rights and for the Crown to honour Te Tiriti.” Image: Michelle Mihi Keita Tibble

    “The Crown commitments are framed within the principles so, when you affect the principles, it has the same legal effect as redefining the Treaty itself.”

    Ngata said the principles were the strongest tool to ensure the Crown as a Treaty partner was including and consulting with Māori.

    People can submit on the Bill here until 7 2025 and here is a video by Koekoeā showing how easy it is to make a submission.

    What are the Treaty principles Seymour hopes to redefine?
    “The principles are enshrined in the Treaty of Waitangi Act, which came about in 1975 as a result of that generation undertaking hīkoi and protests calling for our land rights and for the Crown to honour Te Tiriti,” Ngata said.

    The Treaty of Waitangi Act 1975 introduced the concept of treaty principles, which were commitments for the Crown to uphold Te Tiriti o Waitangi. The act established the Waitangi Tribunal.

    The principles were often referred to as the “three P’s” — partnership, participation and protection — but there were others such as tino rangatiratanga, ōritetanga as duty to act reasonably.

    Over time the principles became more and more defined, particularly in 1987 in a court case where the Māori Council took the Crown to court for trying to sell Aotearoa’s natural assets and privatise them, which was where the principle of consultation came about.

    There are no two versions of the Treaty
    Ngata said the principles were put into the act to resolve the conflict between what were believed to be two versions that were equally valid but conflicted — often known as the English version, which only 39 Māori signed, and the Māori version, which between 530 and 540 signed.

    She said the idea of two versions had a flawed premise.

    The Treaty of Waitangi drafted by Captain William Hobson was supposedly translated into Te Tiriti o Waitangi but Ngata said it didn’t qualify as a translation as the two were radically different.

    “Even our Māori activists in 1975 were calling the English text the ‘Treaty of fraud’. They were very clear that there was only one valid treaty,” Ngata said.

    By valid she means valid by definition where a treaty is an agreement signed between two sovereign nations, and she said the only definition that applied to was Te Tiriti o Waitangi.

    Incremental journey towards treaty justice
    Ngata said the principles themselves did not represent Treaty justice but were reflective of the time.

    In 1989 Ngāti Whātua leader and respected scholar Sir Hugh Kawharu translated the te reo Māori document into English. She said even that translation was caught up in the time because it said Te Tiriti gave permission for the Crown to form a government. But more recent research had found Te Tiriti allowed for a limited level of governance and not a government.

    Ngata described the principles as the strongest tool to ensure the Crown as Treaty partner was upholding its commitments but, even with those principles, there were consistent breaches.

    “Even though [the principles] are not truly justice, Māori have taken them and used them to protect ourselves, protect our families, protect our mokopuna rights,” Ngata said.

    “Often many times to protect Aotearoa’s natural resources from corporate exploitation.”

    She said that point was important to remember, that the principles had been a road block. Arguably, the drive to replace those principles was to make it easier for corporate exploitation.

    Overall, the Treaty Principles Bill was taking New Zealand back before 1975 and in reverse from that journey towards treaty justice, Ngata said

    The principles in the new bill
    The Treaty Principles Bill dumps the old principles and introduces three new ones. The proposed principles are below, and Ngata explained the problems in each principle.

    1. Civil government — the government of New Zealand has full power to govern, and Parliament has full power to make laws. They do so in the best interests of everyone, and in accordance with the rule of law and the maintenance of a free and democratic society.
    2. Rights of hapū and iwi Māori — the Crown recognises the rights that hapū and iwi had when they signed the Treaty/te Tiriti. The Crown will respect and protect those rights. Those rights differ from the rights everyone has a reasonable expectation to enjoy only when they are specified in Treaty settlements.
    3. Right to equality — everyone is equal before the law and is entitled to the equal protection and equal benefit of the law without discrimination. Everyone is entitled to the equal enjoyment of the same fundamental human rights without discrimination.

    Māori never ceded sovereignty
    In 2014, the Waitangi Tribunal found Māori never ceded sovereignty.

    Thus the first principle, “the government has full power to govern and Parliament has full power to make laws” negated Māori sovereignty, Ngata said.

    In article one, Te Tiriti o Waitangi gave a limited level of governance for the Queen to make laws through a governor but it was not a cessation of sovereignty.

    She argued that article three said Māori had the same rights and privileges as those who were British subjects of the Queen.

    “If article 1 was a cessation of sovereignty to the Queen over Māori, then why would we need to explicitly say that we then get the same rights and privileges as those who are subjects of the Queen? That would have been inherent within that article.”

    Indigenous peoples’ rights to self-determination
    She said this principle was also not in alignment with how the international community understood human rights.

    “The second principle the bill is suggesting is that the Crown will recognise the rights of hapū and iwi but only in so far as they are the same rights as everybody else, unless they are rights that have been enshrined within a settlement act,” Ngata said.

    But Ngata said Māori rights did not stem from the Treaty of Waitangi Act, and Māori rights did not stem from Te Tiriti. Instead they were inherent.

    The United Nations Declaration on the Rights of Indigenous Peoples recognised the right of Indigenous peoples to self-determination.

    UNDRIP included rights for Indigenous people to freely determine their political status, maintain distinct political, legal, economic, social and cultural institutions, and participate in decision-making processes that affected them.

    “It’s preposterous to say that our rights can only come into effect if they’ve been subject to a Treaty settlement.”

    ‘Colonial governments will only deliver unequal treatment’
    The third article states everyone is equal under law and ACT leader and bill designer David Seymour has proudly advocated “one law for all” but Ngata said this wsn’t equality – it was assimilation.

    Earlier in the year, Ngata told Te Ao Māori News the government was implementing assimilation policies, which Raphael Lemkin, who coined the term “genocide”, included as part of the broader spectrum of genocide.

    One of the examples of assimilation policy was the disestablishment of Te Aka Whai Ora, the Māori Health Authority, which was created to ensure better health outcomes for Māori and provide te ao Māori approaches, meaning cultural differences rather than simply based on race.

    She said the Crown had a long-standing history of treating Māori unequally: “Colonial governments will only deliver unequal treatment.”

    “If you were treating the Treaty with Maori equally, you would not be undertaking this process in the first place.”

    The impacts the bill would have
    Ngata said Māori would be impacted in a “whole ecosystem impact of te ao Māori — across housing, whenua, natural resources, waterways, transport and health”.

    She said the bill would impact other marginalised groups and the environment and, therefore, everybody.

    She said the bill was being pushed to remove the roadblock to protect the natural environment from corporate exploitation.

    It was clear the bill was being driven by multinational corporate interests in accessing natural resources and thus once enacted, there would be environmental degradation.

    Ngata said the language and rhetoric David Seymour was using on the topic was reminiscent of and in some cases a direct import of the same rhetoric used to negate treaty rights in Canada and the US.

    She cited New Zealand having one of the world’s largest exclusive economic zones (EEZ) (the maritime area a nation has exclusive rights to explore, use and manage natural resources). That zone would be of interest to corporates and, in the past, the Treaty principles had blocked corporations from extracting natural resources.

    Ngata said there were international dimensions, and there were parallels with other colonial governments, such as France in Kanaky and Indonesia in West Papua, who “ran roughshod” over Indigenous rights to extract natural resources for profit.

    Republished with permission from Te Ao Māori News.

    This post was originally published on Asia Pacific Report.

  • Asia Pacific Report

    A leader of a major West Papuan political movement has praised the recent judgment of the Permanent People’s Tribunal on the Melanesian region colonised by Indonesia for the past 63 years.

    “Indonesia knows they have lost the political, legal, and moral argument over West Papua,” said United Liberation Movement for West Papua (ULMWP) interim president Benny Wenda.

    “Their only remaining tactics are brutality and secrecy — brutality to crush our struggle and secrecy to hide it from the world.”

    Saying he welcomed the release of the judgment of the Permanent People’s Tribunal (PPT) on West Papua, he added: “Our independence is not only urgent for West Papua, but for the entirety of Planet Earth.”

    After testimonies from West Papuans on the ground and from legal and academic experts, the tribunal found Indonesia guilty on all four counts:

    • Taking by various means the ancestral land of the Indigenous Papuan people against their will, employing racial discrimination which leads to the loss of culture, traditions and Indigenous knowledge, erases their history and subsumes them into the Indonesian national narrative;
    • Violent repression, including unlawful detention, extra-judicial killing, and population displacement in West Papua as a means of furthering industrial development;
    • Organised environmental degradation, including the destruction of eco-systems, contamination of land, the poisoning of rivers and their tributaries and of providing the permits, concessions and legal structure of non-compliance for national and foreign companies to invest in West Papua in a way that encourages environmental degradation; and
    • colluding with national and foreign companies to cause environmental degradation, population displacement and sustain violent repression in West Papua.

    “This judgment is a total vindication of everything the West Papuan liberation movement has been saying for decades. We are not safe with Indonesia,” said Wenda.

    “If we continue to be denied our right to self-determination, everything that makes West Papua unique will disappear.”

    Guilty of ‘ecocide’
    The PPT had found the Indonesian state guilty of ecocide, of “rapidly destroying our forest” and “poisoning our rivers” through mines, plantations, and huge agribusiness food estates.

    “But not only this: the judges also linked Indonesia’s ecocidal destruction to the systematic destruction of West Papua as a people,” said Wenda.

    “As they put it: ‘ecological degradation can’t be disaggregated from state and corporate projects which are tending toward the obliteration of a people, or what was called by more than one witness a ‘slow genocide’.”

    The PPT adds to the large body of evidence
    The PPT adds to the large body of evidence, including independent studies from Yale University and Sydney University, arguing that West Papuans are the victims of a genocide. Image: PPT screenshot APR

    The PPT found in West Papua everything that the UN High Commissioner for Human Rights would also find — ecocide, genocide, ethnic cleansing, and mass displacement, said Wenda.

    “That is why Indonesia continues to deny the UN access to West Papua, despite more than 110 countries demanding their visit.”

    Wenda said thde ULMWP considered this judgment a “significant step forward in our quest for liberation”.

    ‘Nothing left to save’
    “The case for self-determination presented by the PPT is comprehensive and undeniable. We already know that our people want freedom — the West Papuan People’s Petition for self-determination was signed by 1.8 million Papuans, more than 70 percent of our population.

    “Now the PPT has shown how urgently we need it.,” Wenda said

    “Our independence is not only urgent for West Papua, but for the entirety of Planet Earth.

    Because Papuans are the stewards of the third largest rainforest in the world, the Indonesian occupation is one of the most severe threats to a habitable global climate.

    “If Indonesia continues to destroy our forest at its current rate, there will soon be nothing left to save.”

    Judges of the Permanent People's Tribunal deliberate over the West Papuan issue
    Judges of the Permanent People’s Tribunal deliberate over the West Papuan issue. Image: ULMWP

    This post was originally published on Asia Pacific Report.

  • Asia Pacific Report

    Governor Powes Parkop of Papua New Guinea’s capital Port Moresby has appealed to West Papuans living in his country to carry on the self-determination struggle for future generations and to not lose hope.

    Parkop, a staunch supporter of the West Papua cause, reminded Papuans at their Independence Day last Sunday of the struggles of their ancestors, reports Inside PNG.

    “PNG will celebrate 50 years of Independence next year but this is only so for half of the island — the other half is still missing, we are losing our land, we are losing our resources.

    “If we are not careful, we are going to lose our future too.”

    The National Capital District governor was guest speaker for the celebration among Port Moresby residents of West Papuan descent with the theme “Celebrating and preserving our culture through food and the arts”.

    About 12,000 West Papuan refugees and exiles live in PNG and Parkop has West Papuan ancestry through his grandparents.

    The Independence Day celebration began with everyone participating in the national anthem — “Hai Tanaku Papua” (“My Land, Papua”).

    Song and dance
    Other activities included song and dance, and a dialogue with the young and older generations to share ideas on a way forward.

    Some stalls were also set up selling West Papuan cuisine, arts and crafts.

    West Papuan children dancers.
    West Papuan children ready to dance with the Morning Star flag of West Papuan independence – banned in Indonesia. Image: Inside PNG

    Governor Parkop said: “We must be proud of our identity, our culture, our land, our heritage and most importantly we have to challenge ourselves, redefine our journey and our future.

    “That’s the most important responsibility we have.”’

    West Papua was a Dutch colony in the 9th century and by the 1950s the Netherlands began to prepare for withdrawal.

    On 1 December 1961, West Papuans held a congress to discuss independence.

    The national flag, the Morning Star, was raised for the first time on that day.

    Encouraged to keep culture
    Governor Parkop described the West Papua cause as “a tragedy”.

    This is due to the fact that following the declaration of Independence in 1961, Indonesia laid claim over the island a year later in 1962.

    This led to the United Nations-sponsored treaty known as the New York Agreement.

    Indonesia was appointed temporary administrator without consultation or the consent of West Papuans.

    In 1969 the so-called Act of Free Choice enabled West Papuans to decide their destiny but again only 1026 West Papuans had to make that choice under the barrel of the gun.

    To this day, Melanesian West Papua remains under Indonesian rule.

    Governor Parkop encouraged the West Papuan people to preserve their culture and heritage and to breakaway from the colonial mindset, colonial laws and ideas that hindered progress to freedom for West Papua.

    Republished with permission from Inside PNG.

    Morning Star flag
    West Papuans in Port Moresby proudly display their Morning Star flag of independence — banned by Indonesia. Image: Inside PNG

    This post was originally published on Asia Pacific Report.

  • Asia Pacific Report

    An exiled West Papuan leader has called for unity among his people in the face of a renewed “colonial grip” of Indonesia’s new president.

    President Prabowo Subianto, who took office last month, “is a deep concern for all West Papuans”, said Benny Wenda of the United Liberation Movement for West Papua (ULMWP).

    Speaking at the Oxford Green Fair yesterday — Morning Star flag-raising day — ULMWP’s interim president said Prabowo had already “sent thousands of additional troops to West Papua” and restarted the illegal settlement programme that had marginalised Papuans and made them a minority in their own land.

    “He is continuing to destroy our land to create the biggest deforestation project in the history of the world. This network of sugarcane and rice plantations is as big as Wales.

    “But we cannot panic. The threat from [President] Prabowo shows that unity and direction is more important than ever.

    Indonesia doesn’t fear a divided movement. They do fear the ULMWP, because they know we are the most serious and direct challenge to their colonial grip.”

    Here is the text of the speech that Wenda gave while opening the Oxford Green Fair at Oxford Town Hall:

    Wenda’s speech
    December 1st is the day the West Papuan nation was born.

    On this day 63 years ago, the New Guinea Council raised the Morning Star across West Papua for the first time.

    We sang our national anthem and announced our Parliament, in a ceremony recognised by Australia, the UK, France, and the Netherlands, our former coloniser. But our new state was quickly stolen from us by Indonesian colonialism.

    ULMWP's Benny Wenda speaking on West Papua while opening the Oxford Green Fair
    ULMWP’s Benny Wenda speaking on West Papua while opening the Oxford Green Fair on flag-raising day in the United Kingdom. Image: ULMWP

    This day is important to all West Papuans. While we remember all those we have lost in the struggle, we also celebrate our continued resistance to Indonesian colonialism.

    On this day in 2020, we announced the formation of the Provisional Government of West Papua. Since then, we have built up our strength on the ground. We now have a constitution, a cabinet, a Green State Vision, and seven executives representing the seven customary regions of West Papua.

    Most importantly, we have a people’s mandate. The 2023 ULMWP Congress was first ever democratic election in the history. Over 5000 West Papuans gathered in Jayapura to choose their leaders and take ownership of their movement. This was a huge sacrifice for those on the ground. But it was necessary to show that we are implementing democracy before we have achieved independence.

    The outcome of this historic event was the clarification and confirmation of our roadmap by the people. Our three agendas have been endorsed by Congress: full membership of the MSG [Melanesian Spearhead Group], a UN High Commissioner for Human Rights visit to West Papua, and a resolution at the UN General Assembly. Through our Congress, we place the West Papuan struggle directly in the hands of the people. Whenever our moment comes, the ULMWP will be ready to seize it.

    Differing views
    I want to remind the world that internal division is an inevitable part of any revolution. No national struggle has avoided it. In any democratic country or movement, there will be differing views and approaches.

    But the ULMWP and our constitution is the only way to achieve our goal of liberation. We are demonstrating to Indonesia that we are not separatists, bending this way and that way: we are a government-in-waiting representing the unified will of our people. Through the provisional government we are reclaiming our sovereignty. And as a government, we are ready to engage with the world. We are ready to engage with Indonesia as full members of the Melanesian Spearhead Group, and we believe we will achieve this crucial goal in 2024.

    The importance of unity is also reflected in the ULMWP’s approach to West Papuan history. As enshrined in our constitution, the ULMWP recognises all previous declarations as legitimate and historic moments in our struggle. This does not just include 1961, but also the OPM Independence Declaration 1971, the 14-star declaration of West Melanesia in 1988, the Papuan People’s Congress in 2000, and the Third West Papuan Congress in 2011.

    All these announcements represent an absolute rejection of Indonesian colonialism. The spirit of Merdeka is in all of them.

    The new Indonesian President, Prabowo Subianto, is a deep concern for all West Papuans. He has already sent thousands of additional troops to West Papua and restarted the illegal settlement programme that has marginalised us and made us a minority in our own land. He is continuing to destroy our land to create the biggest deforestation project in the history of the world. This network of sugarcane and rice plantations is as big as Wales.

    But we cannot panic. The threat from Prabowo shows that unity and direction is more important than ever. Indonesia doesn’t fear a divided movement. They do fear the ULMWP, because they know we are the most serious and direct challenge to their colonial grip.

    I therefore call on all West Papuans, whether in the cities, the bush, the refugee camps or in exile, to unite behind the ULMWP Provisional Government. We work towards this agenda at every opportunity. We continue to pressure on United Nations and the international community to review the fraudulent ‘Act of No Choice’, and to uphold my people’s legal and moral right to choose our own destiny.

    I also call on all our solidarity groups to respect our Congress and our people’s mandate. The democratic right of the people of West Papua needs to be acknowledged.

    What does amnesty mean?
    Prabowo has also mentioned an amnesty for West Papuan political prisoners. What does this amnesty mean? Does amnesty mean I can return to West Papua and lead the struggle from inside? All West Papuans support independence; all West Papuans want to raise the Morning Star; all West Papuans want to be free from colonial rule.

    But pro-independence actions of any kind are illegal in West Papua. If we raise our flag or talk about self-determination, we are beaten, arrested or jailed. The whole world saw what happened to Defianus Kogoya in April. He was tortured, stabbed, and kicked in a barrel full of bloody water. If the offer of amnesty is real, it must involve releasing all West Papuan political prisoners. It must involve allowing us to peacefully struggle for our freedom without the threat of imprisonment.

    Despite Prabowo’s election, this has been a year of progress for our struggle. The Pacific Islands Forum reaffirmed their call for a UN Human Rights Visit to West Papua. This is not just our demand – more than 100 nations have now insisted on this important visit. We have built vital new links across the world, including through our ULMWP delegation at the UN General Assembly.

    Through the creation of the West Papua People’s Liberation Front (GR-PWP), our struggle on the ground has reached new heights. Thank you and congratulations to the GR-PWP Administration for your work.

    Thank you also to the KNPB and the Alliance of Papuan Students, you are vital elements in our fight for self-determination and are acknowledged in our Congress resolutions. You carry the spirit of Merdeka with you.

    I invite all solidarity organisations, including Indonesian solidarity, around the world to preserve our unity by respecting our constitution and Congress. To Indonesian settlers living in our ancestral land, please respect our struggle for self-determination. I also ask that all our military wings unite under the constitution and respect the democratic Congress resolutions.

    I invite all West Papuans – living in the bush, in exile, in refugee camps, in the cities or villages – to unite behind your constitution. We are stronger together.

    Thank you to Vanuatu
    A special thank you to Vanuatu government and people, who are our most consistent and strongest supporters. Thank you to Fiji, Kanaky, PNG, Solomon Islands, and to Pacific Islands Forum and MSG for reaffirming your support for a UN visit. Thank you to the International Lawyers for West Papua and the International Parliamentarians for West Papua.

    I hope you will continue to support the West Papuan struggle for self-determination. This is a moral obligation for all Pacific people. Thank you to all religious leaders, and particularly the Pacific Council of Churches and the West Papua Council of Churches, for your consistent support and prayers.

    Thank you to all the solidarity groups in the Pacific who are tirelessly supporting the campaign, and in Europe, Australia, Africa, and the Caribbean.

    I also give thanks to the West Papua Legislative Council, Buchtar Tabuni and Bazoka Logo, to the Judicative Council and to Prime Minister Edison Waromi. Your work to build our capacity on the ground is incredible and essential to all our achievements. You have pushed forwards all our recent milestones, our Congress, our constitution, government, cabinet, and vision.

    Together, we are proving to the world and to Indonesia that we are ready to govern our own affairs.

    To the people of West Papua, stay strong and determined. Independence is coming. One day soon we will walk our mountains and rivers without fear of Indonesian soldiers. The Morning Star will fly freely alongside other independent countries of the Pacific.

    Until then, stay focused and have courage. The struggle is long but we will win. Your ancestors are with you.

  • Asia Pacific Report

    Twenty five Pacific civil society organisations and solidarity movements have called on Pacific leaders of their “longstanding responsibility” to West Papua, and to urgently address the “ongoing gross human rights abuses” by Indonesia.

    The organisations — including the Pacific Conference of Churches (PCC), Fiji Council of Social Services (FCOSS). Pacific Network on Globalisation (PANG), Fiji Women’s Crisis Centre (FWCC) and Vanuatu Human Rights Coalition — issued a statement marking 1 December 2024.

    This date commemorates 63 years since the Morning Star flag was first
    raised in West Papua to signify the territory’s sovereignty.

    The organisations condemned the “false narrative Indonesia has peddled of itself as a morally upright, peace-loving, and benevolent friend of the Melanesian people and of the Pacific”.

    Jakarta had “infiltrated our governments and institutional perceptions”.

    The statement also said:

    Yet Indonesia’s annexation of the territory, military occupation, and violent oppression, gross human rights violations on West Papuans continue to be ignored internationally and unfortunately by most Pacific leaders.

    The deepening relations between Pacific states and Jakarta reflect how far the false
    narrative Indonesia has peddled of itself as a morally upright, peace-loving, and benevolent
    friend of the Melanesian people and of the Pacific, has infiltrated our governments and
    institutional perceptions.

    The corresponding dilution of our leaders’ voice, individually and collectively, is indicative of political and economic complicity, staining the Pacific’s anti-colonial legacy, and is an attack
    on the core values of our regional solidarity.

    The Pacific has a legacy of holding colonial powers in our region to account. The Pacific
    Islands Forum (PIF) Leaders communiques in 2015, 2017, and 2019 are reflective of this,
    deploring the violence and human rights violations in West Papua, calling on Indonesia to
    allow independent human rights assessment in the territory, and to address the root causes of conflict through peaceful means.

    In 2023, PIF Leaders appointed Fiji and Papua New Guinea (PNG) Prime Ministers, [Sitiveni] Rabuka and [James] Marape respectively to facilitate such constructive engagement with Indonesia.

    As PIF envoys, both Prime Ministers visited Indonesia in 2023 on separate occasions, yet
    they have failed to address these concerns. Is this to be interpreted as regional political
    expediency or economic self-interest?

    Today, torture, discrimination, extrajudicial killings, unlawful arrests, and detention of West
    Papuans continue to be rife. Approximately 70,000 Papuans remain displaced due to military operations.

    Between January and September this year, human rights violations resulted in a total of over 1300 victims across various categories. The most significant violations were arbitrary detention, with 331 victims in 20 cases, and freedom of assembly, which affected at least 388 victims in 21 cases. Other violations included ill-treatment (98 victims), torture (23
    victims), and killings (15 victims), along with freedom of expression violations impacting 31
    victims.

    Additionally, cultural rights violations affected dozens of individuals, while intimidation cases resulted in 15 victims. Disappearances accounted for 2 victims, and right
    to health violations impacted dozens.

    This surge in human rights abuses highlights a concerning trend, with arbitrary detention and freedom of assembly violations standing out as the most widespread and devastating.

    The commemoration of the Morning Star flag-raising this 1st of December is a solemn
    reminder of the region’s unfinished duty of care to the West Papuan people and their
    struggle for human rights, including the right to self-determination.

    Clearly, Pacific leaders, including the Special Envoys, must fulfill their responsibility to a
    region of genuine peace and solidarity, and thereby rectify their unconscionable response
    thus far.

    They must do justice to the 63 years of resilient resistance by the West Papuan
    people under violent, even deadly repression.

    We call on leaders, especially the Prime Ministers of Fiji and PNG, not to succumb to Indonesia’s chequebook diplomacy and other soft-power overtures now evident in education, the arts, culture, food and agriculture, security, and even health sectors.

    We remind our Pacific leaders of their responsibility to 63 years of injustice by Indonesia, and the resilience of the West Papuan people against this oppression to this day.

    In solidarity with the people of West Papua, we demand that our leaders:

    1. Honour the resolutions of the Melanesian Spearhead Group (MSG) and PIF, which call
      for a peaceful resolution to the West Papua conflict and the recognition of the rights
      of West Papuans;
    2. Take immediate and concrete action to review, and if necessary, sanction Indonesia’s
      status as a dialogue partner in the PIF, associate member of the MSG, and as a party
      to other privileged bilateral and multilateral arrangements in our Pacific region on the
      basis of its human rights record in West Papua;
    3. Stand firm against Indonesia’s colonial intrusion into the Pacific through its
      cheque-book and other diplomatic overtures, ensuring that the sovereignty and rights
      of the people of West Papua are not sacrificed for political or economic gain; and
    4. PIF must take immediate action to establish a Regional Human Rights Commission
      or task force, support independent investigations into human rights violations in West
      Papua, and ensure accountability for all abuses.

    This post was originally published on Asia Pacific Report.

  • On Papuan Independence Day, the focus is on discussing protests against Indonesia’s transmigration programme, environmental destruction, militarisation, and the struggle for self-determination. Te Aniwaniwa Paterson reports.

    By Te Aniwaniwa Paterson of Te Ao Māori News

    On 1 December 1961, West Papua’s national flag, known as the Morning Star, was raised for the first time as a declaration of West Papua’s independence from the Netherlands.

    Sixty-three years later, West Papua is claimed by and occupied by Indonesia, which has banned the flag, which still carries aspirations for self-determination and liberation.

    The flag continues to be raised globally on December 1 each year on what is still called “Papuan Independence Day”.

    Region-wide protests
    Protests have been building in West Papua since the new Indonesian President Prabowo Subianto announced the revival of the Transmigration Programme to West Papua.

    This was declared a day after he came to power on October 21 and confirmed fears from West Papuans about Prabowo’s rise to power.

    This is because Prabowo is a former general known for a trail of allegations of war crimes and human rights abuses in West Papua and East Timor to his name.

    Transmigration’s role
    The transmigration programme began before Indonesia gained independence from the Dutch colonial government, intended to reduce “overcrowding” in Java and to provide a workforce for plantations in Sumatra.

    After independence ended and under Indonesian rule, the programme expanded and in 1969 transmigration to West Papua was started.

    This was also the year of the controversial “Act of Free Choice” where a small group of Papuans were coerced by Indonesia into a unanimous vote against their independence.

    In 2001 the state-backed transmigration programme ended but, by then, over three-quarters of a million Indonesians had been relocated to West Papua. Although the official transmigration stopped, migration of Indonesians continued via agriculture and development projects.

    Indonesia has also said transmigration helps with cultural exchange to unite the West Papuans so they are one nation — “Indonesian”.

    West Papuan human rights activist Rosa Moiwend said in the 1980s that Indonesians used the language of “humanising West Papuans” through erasing their indigenous identity.

    “It’s a racist kind of thing because they think West Papuans were not fully human,” Moiwend said.

    Pathway to environmental destruction
    Papuans believe this was to dilute the Indigenous Melanesian population, and to secure the control of their natural resources, to conduct mining, oil and gas extraction and deforestation.

    This is because in the past the transmigration programme was tied to agricultural settlements where, following the deforestation of conservation forests, Indonesian migrants worked on agricultural projects such as rice fields and palm oil plantations.

    Octo Mote is the vice-president of the United Liberation Movement for West Papua (ULMWP). Earlier this year Te Ao Māori News interviewed Mote on the “ecocide and genocide” and the history of how Indonesia gained power over West Papua.

    The ecology in West Papua was being damaged by mining, deforestation, and oil and gas extraction, he said. Mote said Indonesia wanted to “wipe them from the land and control their natural resources”.

    He emphasised that defending West Papua meant defending the world, because New Guinea had the third-largest rainforest after the Amazon and Congo and was crucial for climate change mitigation as they sequester and store carbon.

    Concerns grow over militarisation
    Moiwend said the other concern right now was the National Strategic Project which developed projects to focus on Indonesian self-sufficiency in food and energy.

    Merauke Integrated Food and Energy Estate (MIFEE) started in 2011, so isn’t a new project, but it has failed to deliver many times and was described by Global Atlas of Environmental Justice as a “textbook land grab”.

    The mega-project includes the deforestation of a million hectares for rice fields and an additional 600,000 hectares for sugar cane plantations that will be used to make bioethanol.

    The project is managed by the Ministry of Defense and the Ministry of Agriculture, and the private company, Jhonlin Group, owned by Haji Andi Syamsuddin Arsyad. Ironically, given the project has been promoted to address climate issues, Arsyad is a coal magnate, a primary industry responsible for man-made climate change.

    Recently, the Indonesian government announced the deployment of five military battalions to the project site.

    Conservation news website Mongabay reported that the villages in the project site had a population of 3000 people whereas a battalion consisted of usually 1000 soldiers, which meant there would be more soldiers than locals and the villagers said it felt as if their home would be turned into a “war zone”.

    Merauke is where Moiwend’s village is and many of her cousins and family are protesting and, although there haven’t been any incidents yet, with increased militarisation she feared for the lives of her family as the Indonesian military had killed civilians in the past.

    Destruction of spiritual ancestors
    The destruction of the environment was also the killing of their dema (spiritual ancestors), she said.

    The dema represented and protected different components of nature, with a dema for fish, the sago palm, and the coconut tree.

    Traditionally when planting taro, kumara or yam, they chanted and sang for the dema of those plants to ensure an abundant harvest.

    Moiwend said they connected to their identity through calling on the name of the dema that was their totem.

    She said her totem was the coconut and when she needed healing she would find a coconut tree, drink coconut water, and call to the dema for help.

    There were places where the dema lived that humans were not meant to enter but many sacred forests had been deforested.

    She said the Indonesians had destroyed their food sources, their connection to their spirituality as well destroying their humanity.

    “Anim Ha means the great human being,” she said, “to become a great human being you have to have a certain quality of life, and one quality of life is the connection to your dema, your spiritual realm.”

    Te Aniwaniwa Paterson is a digital producer for Te Ao Māori News. Republished with permission.

    Raising the West Papuan Morning Star flag in Tamaki Makaurau in 2023
    Raising the West Papuan Morning Star flag in Tāmaki Makaurau in 2023. Image: Te Ao Māori News

    This post was originally published on Asia Pacific Report.

  • By Duncan Graham

    An alleged plot involving firearms and threatening the life of New Zealand pilot Philip Mehrtens when held hostage in Papua this year is being investigated by the Australian Federal Police.

    The case involves “advancing a political cause by the separation of West Papua from Indonesia . . . with the intention of coercing by intimidation the governments of New Zealand and Indonesia”.

    Named in the AFP search warrant seen by MWM is research scholar Julian King, 63, who has studied and written extensively about West Papuan affairs.

    He has told others his home in Coffs Harbour, Queensland, was raided violently earlier this month by police using a stun grenade and smashing a door.

    During the search, the police seized phones, computers and documents about alleged contacts with the West Papua rebel group Organisasi Papua Merdeka, OPM (Free Papua Organisation) and a bid to seek weapons and ammunition.

    However, no arrests are understood to have been made or charges laid.

    King, a former geologist and now a PhD student at Wollongong University, has been studying Papuan reaction to the Indonesian takeover since 1963. He has written in a research paper titled “A soul divided: The UN’s misconduct over West Papua” that West Papuans:

    ‘live under a military dictatorship described by legal scholars and human rights advocates as systemic terror and alleged genocide.’

    Also named in the warrant alongside King is Amatus Dounemee Douw, confirmed by MWM contacts to be Australian citizen Akouboo Amatus Douw, who chairs the West Papua Diplomatic and Foreign Affairs Council, an NGO that states it seeks to settle disputes peacefully.

    Risk to Australia-Indonesia relations
    The allegations threaten to fragment relations between Indonesia and Australia.

    It is widely believed that human rights activists and church organisations are helping Papuan dissidents despite Canberra’s regular insistence that it officially backs Jakarta.

    Earlier this year, Deputy PM Richard Marles publicly stressed: “We, Australia, fully recognise Indonesia’s territorial sovereignty. We do not endorse any independence movement.”

    In August, Douw alleged Indonesian troops shot Kiwi Glen Conning on August 5 in Central Papua. The government version claims that the pilot was killed by “an armed criminal group” after landing his helicopter, ferrying local people who fled unharmed.

    When seized by armed OPM pro-independence fighters in February last year, Mehrtens was flying a light plane for an Indonesian transport company.

    He was released unharmed in September after being held for 593 days by the West Papua National Liberation Army (Tentara Pembebasan Nasional Papua Barat – TPNPB), the military wing of the OPM.

    Designated ‘terrorist’ group, journalists banned
    OPM is designated as a terrorist organisation in Indonesia but isn’t on the Australian list of proscribed groups. Jakarta bans foreign journalists from Papua, so little impartial information is reported.

    After Mehrtens was freed, TPNPB spokesman Sebby Sambom alleged that a local politician had paid a bribe, a charge denied by the NZ government.

    However, West Papua Action Aotearoa spokesperson Catherine Delahunty told Radio NZ the bribe was “an internal political situation that has nothing to do with our government’s negotiations.”

    Sambom, who has spent time in Indonesian jails for taking part in demonstrations, now operates out of adjacent Papua New Guinea — a separate independent country.

    Australia was largely absent from the talks to free Mehrtens that were handled by NZ diplomats and the Indonesian military. The AFP’s current involvement raises the worry that information garnered under the search warrants will show the Indonesian government where the Kiwi was hidden so that locations can be attacked from the air.

    At one stage during his captivity, Mehrtens appealed to the Indonesian military not to bomb villages.

    It is believed Mehrtens was held in Nduga, a district with the lowest development index in the Republic, a measure of how citizens can access education, health, and income. Yet Papua is the richest province in the archipelago — the Grasberg mine is the world’s biggest deposit of gold and copper.

    OPM was founded in December 1963 as a spiritual movement rejecting development while blending traditional and Christian beliefs. It then started working with international human rights agencies for support.

    Indigenous Papuans are mainly Christian, while almost 90 percent of Indonesians follow Islam.

    Chief independence lobbyist Benny Wenda lives in exile in Oxford. In 2003 he was given political asylum by the UK government after fleeing from an Indonesian jail.  He has addressed the UN and European and British Parliaments, but Jakarta has so far resisted international pressure to allow any form of self-determination.

    Questions for new President Prabowo
    Indonesian President Prabowo Subianto is in the UK this week, where Papuans have been drumming up opposition to the official visit. In a statement, Wenda said:

    ‘Prabowo has also restarted the transmigration settlement programme that has made us a minority in our own land.’

    “For West Papuans, the ghost of (second president) Suharto has returned — (his) New Order regime still exists, it has just changed its clothes.”

    Pleas for recognition of Papuan’s concerns get minimal backing in Indonesia; fears of balkanisation and Western nations taking over a splintered country are well entrenched in the 17,000-island archipelago of 1300 ethnic groups where “unity” is considered the Republic’s foundation stone.

    Duncan Graham has a Walkley Award, two Human Rights Commission awards and other prizes for his radio, TV and print journalism in Australia. He now lives in Indonesia. He has been an occasional contributor to Asia Pacific Report and this article was first published by Michael West Media.

    This post was originally published on Asia Pacific Report.

  • By Stephen Wright for Radio Free Asia

    Indonesia’s plan to convert over 2 million ha of conservation and indigenous lands into agriculture will cause long-term damage to the environment, create conflict and add to greenhouse gas emissions, according to a feasibility study document for the Papua region mega-project.

    The 96-page presentation reviewed by Radio Free Asia was drawn up by Sucofindo, the Indonesian government’s inspection and land surveying company.

    Dated July 4, it analyses the risks and benefits of the sugar cane and rice estate in Merauke regency on Indonesia’s border with Papua New Guinea and outlines a feasibility study that was to have been completed by mid-August.

    COP29 BAKU, 11-22 November 2024
    COP29 BAKU, 11-22 November 2024

    Though replete with warnings that “comprehensive” environmental impact assessments should take place before any land is cleared, the feasibility process appears to have been a box-ticking exercise. Sucofindo did not respond to questions from RFA, a news service affiliated with BenarNews, about the document.

    Even before the study was completed, then-President Joko “Jokowi” Widodo participated in a ceremony in Merauke on July 23 that marked the first sugar cane planting on land cleared of forest for the food estate, the government said in a statement.

    Jokowi’s decade-long presidency ended last month.

    Excavators destroy villages
    In late July, dozens of excavators shipped by boat were unloaded in the Ilyawab district of Merauke where they destroyed villages and cleared forests and wetlands for rice fields, according to a report by civil society organisation Pusaka

    Hipolitus Wangge, an Indonesian politics researcher at Australian National University, told RFA the feasibility study document does not provide new information about the agricultural plans.

    But it makes it clear, he said, that in government there is “no specific response on how the state deals with indigenous concerns” and their consequences.

    The plan to convert as much as 2.3 million ha of forest, wetland and savannah into rice farms, sugarcane plantations and related infrastructure in the conflict-prone Papua region is part of the government’s ambitions to achieve food and energy self-sufficiency.

    Previous efforts in the nation of 270 million people have fallen short of expectations.

    Echoing government and military statements, Sucofindo said increasingly extreme climate change and the risk of international conflict are reasons why Indonesia should reduce reliance on food imports.

    Taken together, the sugarcane and rice projects represent at least a fifth of a 10,000 square km lowland area known as the TransFly that spans Indonesia and Papua New Guinea and which conservationists say is an already under-threat conservation treasure.

    Military leading role
    Indonesia’s military has a leading role in the 1.9 million ha rice plan while the government has courted investors for the sugar cane and related bioethanol projects.

    The likelihood of conflict with indigenous Papuans or of significant and long-term environmental damage applies in about 80 percent of the area targeted for development, according to Sucofindo’s analysis.

    The project’s “issues and challenges,” Sucofindo said, include “deforestation and biodiversity loss, destruction of flora and fauna habitats and loss of species”.

    It warns of long-term land degradation and erosion as well as water pollution and reduced water availability during the dry season caused by deforestation.

    Sucofindo said indigenous communities in Merauke rely on forests for livelihoods and land conversion will threaten their cultural survival. It repeatedly warns of the risk of conflict, which it says could stem from evictions and relocation.

    “Evictions have the potential to destabilize social and economic conditions,” Sucofindo said in its presentation.

    If the entire area planned for development is cleared, it would add about 392 million tons of carbon to the atmosphere in net terms, according to Sucofindo.

    That is about equal to half of the additional carbon emitted by Indonesia’s fire catastrophe in 2015 when hundreds of thousands of acres of peatlands drained for pulpwood and oil palm plantations burned for months.

    Then-President Joko “Jokowi” Widodo participates in a sugar-cane planting ceremony in Merauke
    Then-President Joko “Jokowi” Widodo participates in a sugar-cane planting ceremony in the Merauke regency of South Papua province in July. Image: Indonesian presidential office handout/Muchlis Jr

    Indonesia’s contribution to emissions that raise the average global temperature is significantly worsened by a combination of peatland fires and deforestation. Carbon stored in its globally important tropical forests is released when cut down for palm oil, pulpwood and other plantations.

    In a speech last week to the annual United Nations climate conference COP29, Indonesia’s climate envoy, a brother of recently inaugurated president Prabowo Subianto, said the new administration has a long-term goal to restore forests to 31.3 million acres severely degraded by fires in 2015 and earlier massive burnings in the 1980s and 1990s.

    Indonesia’s government has made the same promise in previous years including in its official progress report on its national contribution to achieving the Paris Agreement goal of keeping the rise in average global temperature to below 2 degrees Celsius.

    “President Prabowo has approved in principle a program of massive reforestation to these 12.7 million hectares in a biodiverse manner,” envoy Hashim Djojohadikusumo said during the livestreamed speech from Baku, Azerbaijan.

    “We will soon embark on this programme.”

    Prabowo’s government has announced plans to encourage outsiders to migrate to Merauke and other parts of Indonesia’s easternmost region, state media reported this month.

    Critics said such large-scale movements of people would further marginalise indigenous Papuans in their own lands and exacerbate conflict that has simmered since Indonesia took control of the region in the late 1960s.

    Republished from BenarNews with permission.

    This post was originally published on Asia Pacific Report.

  • Asia Pacific Report

    An exiled West Papuan leader has called on supporters globally to show their support by raising the Morning Star flag — banned by Indonesia — on December 1.

    “Whether in your house, your workplace, the beach, the mountains or anywhere else, please raise our flag and send us a picture,” said United Liberation Movement for West Papua (ULMWP) interim president Benny Wenda.

    “By doing so, you give West Papuans strength and courage and show us we are not alone.”

    The plea came in response to a dramatic step-up in military reinforcements for the Melanesian region by new President Prabowo Subianto, who was inaugurated last month, in an apparent signal for a new crackdown on colonised Papuans.

    January 1 almost 63 years ago was when the Morning Star flag of independence was flown for the first time in the former Dutch colony. However, Indonesia took over in a so-called “Act of Free Choice” that has been widely condemned as a sham.

    “The situation in occupied West Papua is on a knife edge,” said the UK-based Wenda in a statement on the ULMWP website.

    He added that President Prabowo had announced the return of a “genocidal transmigration settlement policy”.

    Indigenous people a minority
    “From the 1970s, transmigration brought hundreds of thousands of Javanese settlers into West Papua, ultimately making the Indigenous people a minority in our own land,” Wenda said.

    “At the same time, Prabowo [is sending] thousands of soldiers to Merauke to safeguard the destruction of our ancestral forest for a set of gigantic ecocidal developments.

    “Five million hectares of Papuan forest are set to be ripped down for sugarcane and rice plantations.

    “West Papuans are resisting Prabowo’s plan to wipe us out, but we need all our supporters to stand beside us as we battle this terrifying new threat.”

    The Morning Star is illegal in West Papua and frequently protesters who have breached this law have faced heavy jail sentences.

    “If we raise [the flag], paint it on our faces, draw it on a banner, or even wear its colours on a bracelet, we can face up to 15 or 20 years in prison.

    “This is why we need people to fly the flag for us. As ever, we will be proudly flying the Morning Star above Oxford Town Hall. But we want to see our supporters hold flag raisings everywhere — on every continent.

    ‘Inhabiting our struggle’
    “Whenever you raise the flag, you are inhabiting the spirit of our struggle.”

    Wenda appealed to everyone in West Papua — “whether you are in the cities, the villages, or living as a refugee or fighter in the bush” — to make December 1 a day of prayer and reflection on the struggle.

    “We remember our ancestors and those who have been killed by the Indonesian coloniser, and strengthen our resolve to carry on fighting for Merdeka — our independence.”

    Wenda said the peaceful struggle was making “great strides forward” with a constitution, a cabinet operating on the ground, and a provisional government with a people’s mandate.

    “We know that one day soon the Morning Star will fly freely in our West Papuan homeland,” he said.

    “But for now, West Papuans risk arrest and imprisonment if we wave our national flag. We need our supporters around the world to fly it for us, as we look forward to a Free West Papua.”

    This post was originally published on Asia Pacific Report.

  • By Victor Mambor in Jayapura

    Just one day after President Prabowo Subianto’s inauguration, a minister announced plans to resume the transmigration programme in eastern Indonesia, particularly in Papua, saying it was needed for enhancing unity and providing locals with welfare.

    Transmigration is the process of moving people from densely populated regions to less densely populated ones in Indonesia, Southeast Asia’s most populous country with 285 million people.

    The ministry intends to revitalise 10 zones in Papua, potentially using local relocation rather than bringing in outsiders.

    The programme will resume after it was officially paused in Papua 23 years ago.

    “We want Papua to be fully united as part of Indonesia in terms of welfare, national unity and beyond,” Muhammad Iftitah Sulaiman Suryanagara, the Minister of Transmigration, said during a handover ceremony on October 21.

    Iftitah promised strict evaluations focusing on community welfare rather than on relocation numbers. Despite the minister’s promises, the plan drew an outcry from indigenous Papuans who cited social and economic concerns.

    Papua, a remote and resource-rich region, has long been a flashpoint for conflict, with its people enduring decades of military abuse and human rights violations under Indonesian rule.

    Human rights abuses
    Prabowo, a former army general, was accused of human rights abuses in his military career, including in East Timor (Timor-Leste) during a pro-independence insurgency against Jakarta rule.

    Simon Balagaize, a young Papuan leader from Merauke, highlighted the negative impacts of transmigration efforts in Papua under dictator Suharto’s New Order during the 1960s.

    “Customary land was taken, forests were cut down, and the indigenous Malind people now speak Javanese better than their native language,” he told BenarNews.

    The Papuan Church Council stressed that locals desperately needed services, but could do without more transmigration.

    “Papuans need education, health services and welfare – not transmigration that only further marginalises landowners,” Reverend Dorman Wandikbo, a member of the council, told BenarNews.

    Transmigration into Papua has sparked protests over concerns about reduced job opportunities for indigenous people, along with broader political and economic impacts.

    Apei Tarami, who joined a recent demonstration in South Sorong, Southwest Papua province, warned of consequences, stating that “this policy affects both political and economic aspects of Papua.”

    Human rights ignored
    Meanwhile, human rights advocate Theo Hasegem criticised the government’s plans, arguing that human rights issues are ignored and non-Papuans could be endangered because pro-independence groups often target newcomers.

    “Do the president and vice-president guarantee the safety of those relocated from Java,” Hasegem told BenarNews.

    The programme, which dates to 1905, has continued through various administrations under the guise of promoting development and unity.

    Indonesia’s policy resumed post-independence on December 12, 1950, under President Sukarno, who sought to foster prosperity and equitable development.

    It also aimed to promote social unity by relocating citizens across regions.

    Transmigration involving 78,000 families occurred in Papua from 1964 to 1999, according to statistics from the Papua provincial government. That would equal between 312,000 and 390,000 people settling in Papua from other parts of the country, assuming the average Indonesian family has 4 to 5 people.

    The programme paused in 2001 after a Special Autonomy Law required regional regulations to be followed.

    20241104-ID-PHOTO-TRANSMIGRATION FIVE.jpg
    Students hold a rally at Abepura Circle in Jayapura, the capital of Indonesia’s Papua Province, yesterday to protest against Indonesia’s plan to resume a transmigration programme, Image: Victor Mambor/BenarNews

    Legality questioned
    Papuan legislator John N.R. Gobay questioned the role of Papua’s six new autonomous regional governments in the transmigration process. He cited Article 61 of the law, which mandates that transmigration proceed only with gubernatorial consent and regulatory backing.

    Without these clear regional regulations, he warned, transmigration lacks a strong legal foundation and could conflict with special autonomy rules.

    He also pointed to a 2008 Papuan regulation stating that transmigration should proceed only after the Indigenous Papuan population reaches 20 million. In 2023, the population across six provinces of Papua was about 6.25 million, according to Indonesia’s Central Bureau of Statistics (BPS).

    Gobay suggested prioritising local transmigration to better support indigenous development in their own region.

    ‘Entrenched inequality’
    British MP Alex Sobel, chair of the International Parliamentarians for West Papua, expressed concern over the programme, noting its role in drastic demographic shifts and structural discrimination in education, land rights and employment.

    “Transmigration has entrenched inequality rather than promoting prosperity,” Sobel told BenarNews, adding that it had contributed to Papua remaining Indonesia’s poorest regions.

    20241104-ID-PAPUA-PHOTO TWO.jpeg
    Pramono Suharjono, who transmigrated to Papua, Indonesia, in 1986, harvests oranges on his land in Arso II in Keerom regency last week. Image: Victor Mambor/BenarNews]

    Pramono Suharjono, a resident of Arso II in Keerom, Papua, welcomed the idea of restarting the programme, viewing it as positive for the region’s growth.

    “This supports national development, not colonisation,” he told BenarNews.

    A former transmigrant who has served as a local representative, Pramono said transmigration had increased local knowledge in agriculture, craftsmanship and trade.

    However, research has shown that longstanding social issues, including tensions from cultural differences, have marginalised indigenous Papuans and fostered resentment toward non-locals, said La Pona, a lecturer at Cenderawasih University.

    Papua also faces a humanitarian crisis because of conflicts between Indonesian forces and pro-independence groups. United Nations data shows between 60,000 and 100,000 Papuans were displaced between and 2022.

    As of September 2024, human rights advocates estimate 79,000 Papuans remain displaced even as Indonesia denies UN officials access to the region.

    Pizaro Gozali Idrus in Jakarta contributed to this report. Republished with the permission of BenarNews.

    This post was originally published on Asia Pacific Report.

  • SPECIAL REPORT: By Andreas Harsono in Jakarta

    In December 2008, I visited the Abepura prison in Jayapura, West Papua, to verify a report sent to the United Nations Special Rapporteur on torture alleging abuses inside the jailhouse, as well as shortages of food and water.

    After prison guards checked my bag, I passed through a metal detector into the prison hall, joining the Sunday service with about 30 prisoners. A man sat near me. He had a thick beard and wore a small Morning Star flag on his chest.

    The flag, a symbol of independence for West Papua, is banned by the Indonesian authorities, so I was a little surprised to see it worn inside the prison.

    He politely introduced himself, “Filep Karma.”

    I immediately recognised him. Karma was arrested in 2004 after giving a speech on West Papua nationalism, and had been sentenced to 15 years in prison for “treason”.

    When I asked him about torture victims in the prison, he introduced me to some other prisoners, so I could verify the allegations.

    It was the beginning of my many interviews with Karma. And I began to understand what made him such a courageous leader.

    Born in 1959 in Jayapura, Karma was raised in an elite, educated family.

    Student-led protests
    In 1998, when Karma returned after studying from the Asian Institute of Management in Manila, he found Indonesia engulfed in student-led protests against the authoritarian rule of President Suharto.

    On 2 July 1998, he led a ceremony to peacefully raise the Morning Star flag on Biak Island. It prompted a deadly attack by the Indonesian military that the authorities said killed at least eight Papuans, but Papuans recovered 32 bodies. Karma was arrested and sentenced to 18 months in prison.

    Karma gradually emerged as a leader who campaigned peacefully but tirelessly on behalf of the rights of Indigenous Papuans. He also worked as a civil servant, training new government employees.

    He was invariably straightforward and precise. He provided detailed data, including names, dates, and actions about torture and other mistreatment at Abepura prison.

    Human Rights Watch published these investigations in June 2009. It had quite an impact, prompting media pressure that forced the Ministry of Law and Human Rights to investigate the allegations.

    In August 2009, Karma became seriously ill and was hospitalised at the Dok Dua hospital. The doctors examined him several times, and finally, in October, recommended that he be sent for surgery that could only be done in Jakarta.

    But bureaucracy, either deliberately or through incompetence, kept delaying his treatment. “I used to be a bureaucrat myself,” Karma said. “But I have never experienced such [use of] red tape on a sick man.”

    Papuan political prisoners Jefry Wandikbo (left) and Filep Karma (center) chatted with Andreas Harsono at the Abepura prison in Jayapura, Papua, in May 2015. They continued to campaign against arbitrary detention by the Indonesian authorities.
    Papuan political prisoners Jefry Wandikbo (left) and Filep Karma (center) chat with the author Andreas Harsono at Abepura prison in Jayapura, Papua, in May 2015. They continued to campaign against arbitrary detention by the Indonesian authorities. Image: Ruth Ogetay/HRW

    Health crowdfunding
    His health problems, however, drew public attention. Papuan activists started collecting money to pay for the airfare and surgery in Jakarta. I helped write a crowdfunding proposal. People deposited the donations directly into his bank account.

    I was surprised when I found out that the total donation, including from some churches, had almost reached IDR1 billion (US$700,000). It was enough to also pay for his mother, Eklefina Noriwari, an uncle, a cousin and an assistant to travel with him. They rented a guest house near the hospital.

    Some wondered why he travelled with such a large entourage. The answer is that Indigenous Papuans distrust the Indonesian government. Many of their political leaders had mysteriously died while receiving medical treatment in Jakarta. They wanted to ensure that Filep Karma was safe.

    When he was admitted to Cikini hospital, the ward had a small security cordon. I saw many Indonesian security people, including four prison guards, guarding his room, but also church delegates, visiting him.

    Papuan students, mostly waiting in the inner yard, said they wanted to make sure, “Our leader is okay.”

    After a two-hour surgery, Karma recovered quickly, inviting me and my wife to visit him. His mother and his two daughters, Audryn and Andrefina, also visited my Jakarta apartment. In July 2011, after 11 days in the hospital, he was considered fit enough to return to prison.

    In May 2011, the Washington-based Freedom Now filed a petition with the UN Working Group on arbitrary detention on Karma’s behalf. Six months later, the Working Group determined that his detention violated international standards, saying that Indonesia’s courts “disproportionately” used the laws against treason, and called for his immediate release.

    President refused to act
    But President Susilo Bambang Yudhoyono refused to act, prompting criticism at the UN forum on the discrimination and abuses against Papuans.

    I often visited Karma in prison. He took a correspondence course at Universitas Terbuka, studying police science. He read voraciously.

    He studied Mahatma Gandhi and Martin Luther King on non-violent movements and moral courage. He also drew, using pencil and charcoal. He surprised me with my portrait that he drew on a Jacob’s biscuit box.

    His name began to appear globally. Chinese artist Ai Weiwei drew political prisoners, including Karma, in an exhibition at Alcatraz prison near San Francisco. Amnesty International produced a video about Karma.

    Interestingly, he also read my 2011 book on journalism, “Agama” Saya Adalah Jurnalisme (My “Religion” Is Journalism), apparently inspiring him to write his own book. He used an audio recorder to express his thoughts, asking his friends to type and to print outside, which he then edited.

    His 137-page book was published in November 2014, entitled, Seakan Kitorang Setengah Binatang: Rasialisme Indonesia di Tanah Papua (As If We’re Half Animals: Indonesian Racism in West Papua). It became a very important book on racism against Indigenous Papuans in Indonesia.

    The Indonesian government, under new President Joko Widodo, finally released Karma in November 2015, and after that gradually released more than 110 political prisoners from West Papua and the Maluku Islands.

    Release from jail celebration
    Hundreds of Papuan activists welcomed Karma, bringing him from the prison to a field to celebrate with dancing and singing. He called me that night, saying that he had that “strange feeling” of missing the Abepura prison, his many inmate friends, his vegetable garden, as well as the boxing club, which he managed. He had spent 11 years inside the Abepura prison.

    “It’s nice to be back home though,” he said laughing.

    He slowly rebuilt his activism, traveling to many university campuses throughout Indonesia, also overseas, and talking about human rights abuses, the environmental destruction in West Papua, as well as his advocacy for an independent West Papua.

    Students often invited him to talk about his book.

    In Jakarta, he rented a studio near my apartment as his stopping point. We met socially, and also attended public meetings together. I organised his birthday party in August 2018. He bought new gear for his scuba diving. My wife, Sapariah, herself a diving enthusiast, noted that Karma was an excellent diver: “He swims like a fish.”

    Filep Karma (right) with his brother-in-law George Waromi at Base G beach, Jayapura, Papua, on October 30, 2022. Karma said he planned to go spearfishing alone. His body washed ashore two days later. © 2022 Larz Barnabas Waromi
    Filep Karma (right) with his brother-in-law George Waromi at Base G beach, Jayapura, Papua, on 30 October 2022. Karma said he planned to go spearfishing alone. His body washed ashore two days later. Image: Larz Barnabas Waromi/HRW

    The resistance of Papuans in Indonesia to discrimination took on a new phase following a 17 August 2019 attack by security forces on a Papuan student dormitory in Surabaya, Indonesia’s second largest city, in which the students were subjected to racial insults.

    The attack renewed discussions on anti-Papuan racial discrimination and sovereignty for West Papua. Papuan students and others acting through a social media movement called Papuan Lives Matter, inspired by Black Lives Matter in the United States, took part in a wave of protests that broke out in many parts of Indonesia.

    The new Human Rights Watch report "If It's Not Racism, What Is It?"
    The new Human Rights Watch report “If It’s Not Racism, What Is It?”: Discrimination and Other Abuses Against Papuans in Indonesia. Image: HRW screenshot APR

    Everyone reading Karma’s book
    Everyone was reading Filep Karma’s book. Karma protested when these young activists, many of whom he personally knew, such as Sayang Mandabayan, Surya Anta Ginting and Victor Yeimo, were arrested and charged with treason.

    “Protesting racism should not be considered treason,” he said.

    The Indonesian government responded by detaining hundreds. Papuans Behind Bars, a nongovernmental organisation that monitors politically motivated arrests in West Papua, recorded 418 new cases from October 2020 to September 2021. At least 245 of them were charged, found guilty, and imprisoned for joining the protests, with 109 convicted of “treason”.

    However, while in the past, Papuans charged with political offences typically were sentenced to years — in Karma’s case, 15 years — in the recent cases, perhaps because of international and domestic attention, the Indonesian courts handed down much shorter sentences, often time already served.

    The coronavirus pandemic halted his activism in 2020-2022. He had plenty of time for scuba diving and spearfishing. Once he posted on Facebook that when a shark tried to steal his fish, he smacked it on the snout.

    On 1 November 2022, my good friend Filep Karma was found dead on a Jayapura beach. He had apparently gone diving alone. He was wearing his scuba diving suit.

    His mother, Eklefina Noriwari, called me that morning, telling me that her son had died. “I know you’re his close friend,” she told me. “Please don’t be sad. He died doing what he liked best . . . the sea, the swimming, the diving.”

    West Papua was in shock. More than 30,000 people attended his funeral, flying the Morning Star flag, as their last act of respect for a courageous man. Mourners heard the speakers celebrating Filep Karma’s life, and then quietly went home.

    It was peaceful. And this is exactly what Filep Karma’s message is about.

    Andreas Harsono is the Indonesia researcher at Human Rights Watch and the author of its new report, “If It’s Not Racism, What Is It?”: Discrimination and Other Abuses Against Papuans in Indonesia. This article was first published by RNZ Pacific.

    This post was originally published on Asia Pacific Report.

  • Asia Pacific Report

    An exiled West Papuan leader has praised Papua New Guinea Prime Minister James Marape for his “brave ambush” in questioning new Indonesian President Prabowo Subianto over West Papua.

    Prabowo offered an “amnesty” for West Papuan pro-independence activists during Marape’s revent meeting with Prabowo on the fringes of the inauguration, the PNG leader revealed.

    The offer was reported by Asia Pacific Report last week.

    Wenda, a London-based officer of the United Liberation Movement for West Papua (ULMWP), said in a statement that he wanted to thank Marape on behalf of the people of West Papua for directly raising the issue of West Papua in his meeting with President Prabowo.

    “This was a brave move on behalf of his brothers and sisters in West Papua,” Wenda said.

    “The offer of amnesty for West Papuans by Prabowo is a direct result of him being ambushed by PM Marape on West Papua.

    “But what does amnesty mean? All West Papuans support Merdeka, independence; all West Papuans want to raise the [banned flag] Morning Star; all West Papuans want to be free from colonial rule.”

    Wenda said pro-independence actions of any kind were illegal in West Papua.

    ‘Beaten, arrested or jailed’
    “If we raise our flag or call for self-determination, we are beaten, arrested or jailed. If the offer of amnesty is real, it must involve releasing all West Papuan political prisoners.

    “It must involve allowing us to peacefully struggle for our freedom without the threat of imprisonment.” 

    Wenda said that in the history of the occupation, it was very rare for Melanesian leaders to openly confront the Indonesian President about West Papua.

    “Marape can become like Moses for West Papua, going to Pharoah and demanding ‘let my people go!’.

    “West Papua and Papua New Guinea are the same people, divided only by an arbitrary colonial line. One day the border between us will fall like the Berlin Wall and we will finally be able celebrate the full liberation of New Guinea together, from Sorong to Samarai.

    “By raising West Papua at Prabowo’s inauguration, Marape is inhabiting the spirit of Melanesian brotherhood and solidarity,” Wenda said.

    Vanuatu Prime Minister and the Melanesian Spearhead Group (MSG) chair Charlot Salwai and Solomon Islands Prime Minister Jeremiah Manele were also there as a Melanesian delegation.

    “To Prabowo, I say this: A true amnesty means giving West Papua our land back by withdrawing your military, and allowing the self-determination referendum we have been denied since the 1960s.”

    This post was originally published on Asia Pacific Report.

  • Pacific Media Watch

    Prime Minister Sitiveni Rabuka has “cleared the air” with the Fijian diaspora in Samoa over Fiji’s vote against the United Nations resolution on the Implementation of the Declaration on the Granting of Independence to Colonial Countries and People.

    He denied that Fiji — the only country to vote against the resolution — had “pressed the wrong button”.

    And he described last week’s vote as an “ambush resolution”, claiming it was not the one they had agreed on during the voting of the UN Special Committee of Decolonisation, reports The Fiji Times.

    However, a prominent Fiji civil society and human rights advocate condemned his statement and also Fiji’s UN voting.

    Fiji Women’s Crisis Centre (FWCC) coordinator Shamima Ali said she was “ashamed” of Fiji’s stance over genocide in Palestine, its vote against ceasefire and “not wanting decolonisation”.

    In Apia, Rabuka, who leaves for Kanaky New Caledonia on Sunday to take part in the Pacific Islands Forum’s “Troika Plus” talks on the French Pacific’s territory amid indigenous demands for independence, told The Fiji Times:

    “We will not tell them we pressed the wrong button. We will tell them that the resolution was an ambush resolution, it is not something that we have been talking about.”

    ‘Serious student of colonisation’
    The Prime Minister said he had been a “serious student of colonisation and decolonisation”.

    Fiji Prime Minister Sitiveni Rabuka
    Fiji Prime Minister Sitiveni Rabuka . . . “We will not tell them we pressed the wrong button.” Image: Fiji Times

    “They started with the C-12, but now it’s C-24 members of the [UN] committee that talks about decolonisation.

    “I was wondering if anyone would complain about my going [to Kanaky New Caledonia] next week because C-24 met last week and there was a vote on decolonisation.”

    According to an RNZ Pacific interview, Rabuka had told the Kanak independence movement:”Don’t slap the hand that has fed you.”

    Fiji was the only country that voted against the UN resolution while 99 voted for the resolution and 61 countries, including colonisers such as France, United Kingdom and the United States, abstained.

    Another coloniser, Indonesia (West Papua), voted for it.

    “I thought the [indigenous] people of the Kanaky of New Caledonia would object to my coming, so far we have not heard anything from them.

    “So, I am hoping that no one will bring that up, but if they do bring it up, we have a perfect answer.”

    Fiji human rights advocate Shamima Ali
    Fiji human rights advocate Shamima Ali . . . “We are ashamed of having a government that supports an occupation.” Image: FWCC/FB

    Human rights advocate Shamima Ali said in a statement on social media it was “unbelievable” that Prime Minister Rabuka claimed to be “a serious student of colonisation and decolonisation” while leading a government that had been “blatantly complicit in the genocide of innocent Palestinians”.

    “No amount of public statements and explanations will save this Coalition government from the mess it has created on the international stage, especially at the United Nations.

    “We are ashamed of having a government that supports an occupation, votes against a ceasefire and does not want decolonisation in the world.

    “Trust between the Fijian people and their government is being eroded, especially on matters of global significance that reflect on the entire nation.”

    According to the government, Fiji is one of two Pacific countries which are members of the Special Committee on Decolonisation or C-24 and have been a consistent voice in addressing the issue of decolonisation.

    Through the C-24 and the Fourth Committee, Fiji aligns with the positions undertaken by the Pacific Islands Forum (PIF) and the Melanesian Spearhead Group (MSG), in its support for the annual resolution on decolonisation entitled “Implementation of the Declaration on the Granting of Independence to Colonial Countries and Peoples”.

    Government reiterated its support of the regional position of the Forum, and the MSG on decolonisation and self-determination, as enshrined in the UN Charter.

    The Fiji Permanent Mission in New York, led by Filipo Tarakinikini, is working with the Forum Secretariat to clarify the matter within its process.

    Rabuka is currently in Samoa for the 2024 Commonwealth Heads of Government Meeting (CHOGM), which is being held in the Pacific for the first time.

    The UN decolonisation vote . . . Fiji voted against
    The UN decolonisation declaration vote on 17 October 2024 . . . Fiji was the only country that voted against it. Image: UN

    This post was originally published on Asia Pacific Report.

  • ANALYSIS: By Ali Mirin

    In the lead up to the inauguration of President Prabowo Subianto last Sunday, Indonesia established five “Vulnerable Area Buffer Infantry Battalions” in key regions across West Papua — a move described by Indonesian Army Chief-of-Staff Maruli Simanjuntak as a “strategic initiative” by the new leader.

    The battalions are based in the Keerom, Sarmi, Boven Digoel, Merauke and Sorong regencies, and their aim is to “enhance security” in Papua, and also to strengthen Indonesia’s military presence in response to long-standing unrest and conflict, partly related to independence movements and local resistance.

    According to Armed Forces chief General Agus Subiyanto, “the main goal of the new battalions is to assist the government in accelerating development and improving the prosperity of the Papuan people”.

    However, this raises concerns about further militarisation and repression of a region already plagued by long-running violence and human rights abuses in the context of the movement for a free and independent West Papua.

    Thousands of Indonesian soldiers have been stationed in areas impacted by violence, including Star Mountain, Nduga, Yahukimo, Maybrat, Intan Jaya, Puncak and Puncak Jaya.

    As a result, the situation in West Papua is becoming increasingly difficult for indigenous people.

    Extrajudicial killings in Papua go unreported or are only vaguely known about internationally. Those who are aware of these either disregard them or accept them as an “unavoidable consequence” of civil unrest in what Indonesia refers to as its most eastern provinces — the “troubled regions”.

    Why do the United Nations, Pacific Islands Forum (PIF) and the international community stay silent?

    While the Indonesian government frames this move as a strategy to enhance security and promote development, it risks exacerbating long-standing tensions in a region with deep-seated conflicts over autonomy and independence and the impacts of extractive industries and agribusiness on West Papuan people and their environment.

    Exploitative land theft
    The Centre for Climate Crime and Climate Justice, in collaboration with various international and Indonesian human and environmental rights organisations, presented testimony at the public hearings of the Permanent Peoples’ Tribunal (PPT) at Queen Mary University of London, in June.

    The tribunal heard testimonies relating to a range of violations by Indonesia. A key issue, highlighted was the theft of indigenous Papuan land by the Indonesian government and foreign corporations in connection to extractive industries such as mining, logging and palm oil plantations.

    The appropriation of traditional lands without the consent of the Papuan people violates their right to land and self-determination, leading to environmental degradation, loss of livelihood, and displacement of Indigenous communities.

    The tribunal’s judgment underscores how the influx of non-Papuan settlers and the Indonesian government’s policies have led to the marginalisation of Papuan culture and identity. The demographic shift due to transmigration programmes has significantly reduced the proportion of Indigenous Papuans in their own land.

    Moreover, a rise in militarisation in West Papua has often led to heightened repression, with potential human rights violations, forced displacement and further marginalisation of the indigenous communities.

    The decision to station additional military forces in West Papua, especially in conflict-prone areas like Nduga, Yahukimo and Intan Jaya, reflects a continuation of Indonesia’s militarised approach to governance in the region.

    Indonesian security forces . . . “the main goal of the new battalions is to assist the government in accelerating development and improving the prosperity of the Papuan people.”
    Indonesian security forces . . . “the main goal of the new battalions is to assist the government in accelerating development and improving the prosperity of the Papuan people,” says Armed Forces chief General Agus Subiyanto. Image: Antara

    Security pact
    The Indonesia-Papua New Guinea Defence Cooperation Agreement (DCA) was signed by the two countries in 2010 but only came into effect this year after the PNG Parliament ratified it in late February.

    Indonesia ratified the pact in 2012.

    As reported by Asia Pacific Report, PNG’s Foreign Minister Justin Tkatchenko and Indonesia’s ambassador to PNG, Andriana Supandy, said the DCA enabled an enhancement of military operations between the two countries, with a specific focus on strengthening patrols along the PNG-West Papua border.

    This will have a significant impact on civilian communities in the areas of conflict and along the border. Indigenous people in particular, are facing the threat of military takeovers of their lands and traditional border lines.

    Under the DCA, the joint militaries plan to employ technology, including military drones, to monitor and manage local residents’ every move along the border.

    Human rights
    Prabowo, Defence Minister prior to being elected President, has a controversial track record on human rights — especially in the 1990s, during Indonesia’s occupation of East Timor.

    His involvement in military operations in West Papua adds to fears that the new battalions may be used for oppressive measures, including crackdowns on dissent and pro-independence movements.

    As indigenous communities continue to be marginalised, their calls for self-determination and independence may grow louder, risking further conflict in the region.

    Without substantial changes in the Indonesian government’s approach to West Papua, including addressing human rights abuses and engaging in meaningful dialogue with indigenous leaders, the future of West Papuans remains uncertain and fraught with challenges.

    With ongoing military operations often accused of targeting indigenous populations, the likelihood of further human rights violations, such as extrajudicial killings, arbitrary detentions, and forced displacement, remains high.

    Displacement
    Military operations in West Papua frequently result in the displacement of indigenous Papuans, as they flee conflict zones.

    The presence of more battalions could drive more communities from their homes, deepening the humanitarian crisis in the region. Indigenous peoples, who rely on their land for survival, face disruption of their traditional livelihoods and rising poverty.

    The Indonesian government launched the Damai Cartenz military operation on April 5, 2018, and it is still in place in the conflict zones of Yahukimo, Pegunungan Bintang, Nduga and Intan Jaya.

    Since then, according to a September 24 Human Rights Monitor update, more than 79,867 West Papuans remain internally displaced.

    The displacement, killings, shootings, abuses, tortures and deaths are merely the tip of the iceberg of what truly occurs within the tightly-controlled military operational zones across West Papua, according to Benny Wenda, a UK-based leader of the United Liberation Movement of West Papua (ULMWP).

    The international community, particularly the United Nations and the Pacific Islands Forum have been criticised for remaining largely silent on the matter. Responding to the August 31 PIF communique reaffirming its 2019 call for the UN High Commissioner for Human Rights visit to West Papua, Wenda said:

    “[N]ow is the time for Indonesia to finally let the world see what is happening in our land. They cannot hide their dirty secret any longer.”

    Increased global attention and intervention is crucial in addressing the humanitarian crisis, preventing further escalations and supporting the rights and well-being of the West Papuans.

    Without meaningful dialogue, the long-term consequences for the indigenous population may be severe, risking further violence and unrest in the region.

    As Prabowo was sworn in, Wenda restated the ULMWP’s demand for an internationally-mediated referendum on independence, saying: “The continued violation of our self-determination is the root cause of the West Papua conflict.”

    Ali Mirin is a West Papuan academic from the Kimyal tribe of the highlands bordering the Star Mountain region of Papua New Guinea. He is a contributor to Asia Pacific Report and Green Left in Australia.

    This post was originally published on Asia Pacific Report.

  • The National, PNG

    Indonesia will offer amnesty to West Papuans who have contested Jakarta’s sovereignty over the Melanesian region resulting in conflicts and clashes with law enforcement agencies, says Papua New Guinea’s Prime Minister James Marape.

    He arrived in Port Moresby on Monday night from Indonesia where he attended the inauguration of President Prabowo Subianto last Sunday.

    During his bilateral discussions with the Indonesian President, Marape said Prabowo was “quite frank and open” about the West Papua independence issue.

    “This is the first time for me to see openness on West Papua and while it is an Indonesian sovereignty matter, my advice was to give respect to land and their [West Papuans] cultural heritage.

    “I commend the offer on amnesty and Papua New Guinea will continue to respect Indonesia’s sovereignty,” Marape said.

    “The President also offered a pledge for higher autonomy and a commitment to keep on working on the need for more economic activities and development that the former president [Joko Widodo] has started for West Papua.”

    While emphasising that Papua New Guinea had no right to debate Indonesia’s internal sovereignty issues, Marape welcomed that country’s recognition of the West Papuan people, their culture and heritage.

    Expanding trade, investment
    Marape also reaffirmed his intention to work with Prabowo in expanding trade and investment, especially in business-to-business and people-to-people relations with Indonesia.

    The exponential growth of Indonesia’s economy currently sits at nearly US$1.5 trillion (about K5 trillion), with the country aggressively pushing toward First World nation status by 2045.

    Papua New Guinea was among nations allocated time for a bilateral meeting with President Subianto after the inauguration.

    Republished from The National with permission.

    This post was originally published on Asia Pacific Report.

  • By Victor Mambor in Jayapura

    With Prabowo Subianto, a controversial former general installed as Indonesia’s new president, residents in the disputed Papua region were responding to this reality with anxiety and, for some, cautious optimism.

    The remote and resource-rich region has long been a flashpoint for conflict, with its people enduring decades of alleged military abuse and human rights violations under Indonesian rule and many demanding independence.

    With Prabowo now in charge, many Papuans fear that their future will be marked by further violence and repression.

    In Papua — a region known as “West Papua” in the Pacific — views on Prabowo, whose military record is both celebrated by nationalists and condemned by human rights activists, range from apathy to outright alarm.

    Many Papuans remain haunted by past abuses, particularly those associated with Indonesia’s counterinsurgency campaigns that began after Papua was incorporated into Indonesia in 1969 through a disputed UN-backed referendum.

    For people like Maurids Yansip, a private sector employee in Sentani, Prabowo’s rise to the presidency is a cause for serious concern.

    “I am worried,” Yansip said. “Prabowo talked about using a military approach to address Papua’s issues during the presidential debates.

    ‘Military worsened hunman rights’
    “We’ve seen how the military presence has worsened the human rights situation in this region. That’s not going to solve anything — it will only lead to more violations.”

    In Jayapura, the region’s capital, Musa Heselo, a mechanic at a local garage, expressed indifference toward the political changes unfolding in Jakarta.

    “I didn’t vote in the last election—whether for the president or the legislature,” Heselo said.

    “Whoever becomes president is not important to me, as long as Papua remains safe so we can make a living. I don’t know much about Prabowo’s background.”

    But such nonchalance is rare in a region where memories of military crackdowns run deep.

    Prabowo, a former son-in-law of Indonesia’s late dictator Suharto, has long been a polarising figure. His career, marked by accusations of human rights abuses, particularly during Indonesia’s occupation of Timor-Leste, continues to evoke strong reactions.

    In 1996, during his tenure with the elite Indonesian Army special forces unit, Kopassus, Prabowo commanded a high-stakes rescue of 11 hostages from a scientific research team held by Free Papua Movement (OPM) fighters.

    Deadly operation
    The operation was deadly, resulting in the deaths of two hostages and eight pro-independence fighters.

    Markus Haluk, executive secretary of the United Liberation Movement for West Papua (ULMWP), described Prabowo’s presidency as a grim continuation of what he calls a “slow-motion genocide” of the Papuan people.

    “Prabowo’s leadership will extend Indonesia’s occupation of Papua,” Haluk said, his tone resolute.

    “The genocide, ethnocide, and ecocide will continue. We remember our painful history — this won’t be forgotten. We could see military operations return. This will make things worse.”

    Although he has never been convicted and denies any involvement in abuses in East Timor or Papua, these allegations continue to cast a shadow over his political rise.

    He ran for president in 2014 and again in 2019, both times unsuccessfully. His most recent victory, which finally propels him to Indonesia’s highest office, has raised questions about the future of Papua.

    President Prabowo Subianto greets people as he rides in a car after his inauguration in Jakarta, Indonesia, on 20 October 2024.
    President Prabowo Subianto greets people as he rides in a car after his inauguration in Jakarta, Indonesia, last Sunday. Image: Asprilla Dwi Adha/Antara Foto

    Despite these concerns, some see Prabowo’s presidency as a potential turning point — albeit a fraught one. Elvira Rumkabu, a lecturer at Cendrawasih University in Jayapura, is among those who view his military background as a possible double-edged sword.

    Prabowo’s military experience ‘may help’
    “Prabowo’s military experience and strategic thinking could help control the military in Papua and perhaps even manage the ultranationalist forces in Jakarta that oppose peace,” Rumkabu told BenarNews.

    “But I also worry that he might delegate important issues, like the peace agenda in Papua, to his vice-president.”

    Under outgoing President Joko “Jokowi” Widodo, Papua’s development was often portrayed as a priority, but the reality on the ground told a different story. While Jokowi made high-profile visits to the region, his administration’s reliance on military operations to suppress pro-independence movements continued.

    “This was a pattern we saw under Jokowi, where Papua’s problems were relegated to lower levels, diminishing their urgency,” Rumkabu said.

    In recent years, clashes between Indonesian security forces and the West Papua National Liberation Army (TPNPB) have escalated, with civilians frequently caught in the crossfire.

    Yohanes Mambrasar, a human rights activist based in Sorong, expressed grave concerns about the future under Prabowo.

    “Prabowo’s stance on strengthening the military in Papua was clear during his campaign,” Mambrasar said.

    Called for ‘more troops, weapons’
    “He called for more troops and more weapons. This signals a continuation of militarized policies, and with it, the risk of more land grabs and violence against indigenous Papuans.”

    Earlier this month, Indonesian military chief Gen. Agus Subiyanto inaugurated five new infantry battalions in Papua, stating that their mandate was to support both security operations and regional development initiatives.

    Indeed, the memory of past military abuses looms large for many in Papua, where calls for independence have never abated.

    During a presidential debate, Prabowo vowed to strengthen security forces in Papua.

    “If elected, my priority will be to uphold the rule of law and reinforce our security presence,” he said, framing his approach as essential to safeguarding the local population.

    Yet, amid the fears, some see opportunities for positive change.

    Yohanes Kedang from the Archdiocese of Merauke said that improving the socio-economic conditions of indigenous Papuans must be a priority for Prabowo.

    Education, health care ‘left behind’
    “Education, healthcare, and the economy — these are areas where Papuans are still far behind,” he said.

    “This will be Prabowo’s real challenge. He needs to create policies that bring real improvements to the lives of indigenous Papuans, especially in the southern regions like Merauke, which has immense potential.”

    Theo Hesegem, executive director of the Papua Justice and Human Integrity Foundation, believes that dialogue is key to resolving the region’s long-standing issues.

    “Prabowo has the power to address the human rights violations in Papua,” Hesegem said.

    “But he needs to listen. He should come to Papua and sit down with the people here — not just with officials, but with civil society, with the people on the ground,” he added.

    “Jokowi failed to do that. If Prabowo wants to lead, he must listen to their voices.”

    Pizaro Gozali Idrus in Jakarta contributed to the report. Copyright © 2015-2024, BenarNews. Republished with the permission of BenarNews.

    This post was originally published on Asia Pacific Report.

  • Pacific Media Watch

    ABC’s The Pacific has gained rare access into West Papua, a region ruled by Indonesia that has been plagued by military violence and political unrest for decades.

    Now, as well as the long-running struggle for independence, some say the Melanesian region’s pristine environment is under threat by the expansion of logging and mining projects, reports The Pacific.

    As Indonesia prepares to inaugurate a new President, Prabowo Subianto, a man accused of human rights abuses in the region, West Papua grapples with a humanitarian crisis.

    The Pacific talks to indigenous Papuans in a refugee settlement about being displaced, teachers who want change to the education system and locals who have hope for a better future.

    A spokesman for the Indonesian Foreign Ministry told The Pacific that Indonesia was cooperating with all relevant United Nations agencies and was providing them with up to date information about what is happening in West Papua.

    This Inside Indonesia’s Secret War story was produced with the help of ABC Indonesia’s Hellena Souisa.

    This post was originally published on Asia Pacific Report.

  • By Caleb Fotheringham, RNZ Pacific journalist

    Racism, torture and arbitrary arrests are some examples of discrimination indigenous Papuans have dealt with over the last 60 years from Indonesia, according to a new report by Human Rights Watch.

    The report, If It’s Not Racism, What Is It? Discrimination and other abuses against Papuans in Indonesia, said the Indonesian government denies Papuans basic rights, like education and adequate health care.

    Human Rights Watch researcher Andreas Harsono said Papuan people had been beaten, kidnapped and sexually abused for more than six decades.

    “I have heard about this day to day racism since I had my first Papuan friend when I was in my 20s in my college, it means that over the last 40 years, that kind of story keeps on going on today,” Harsono said.

    “Regarding torture again this is not something new.”

    The report said infant mortality rates in West Papua in some instances are close to 12 times higher than in Jakarta.

    Papuan children denied education
    Papuan children are denied adequate education because the government has failed to recruit teachers, in some instance’s soldiers have stepped into the positions “and mostly teach children about Indonesian nationalism”.

    It said Papuan students find it difficult to find accommodation with landlords unwilling to rent to them while others were ostracised because of their racial identity.

    In March, a video emerged of soldiers torturing Definus Kogoya in custody. He along with Alianus Murib and Warinus Kogoya were arrested in February for allegedly trying to burn down a medical clinic in Gome, Highland Papua province.

    According to the Indonesian army, Warinus Kogoya died after allegedly “jumping off” a military vehicle.

    President-elect Prabowo Subianto’s takes government next month.

    Harsono said the report was launched yesterday because of this.

    “We want this new [Indonesian] government to understand the problem and to think about new policies, new approaches, including to answer historical injustice, social injustice, economic injustice.”

    Subianto’s poor human rights record
    Harsono said Subianto has a poor human rights record but he hopes people close to him will flag the report.

    He said current President Joko Widodo had made promises while he was in power to allow foreign journalists into West Papua and release political prisoners, but this did not materialise.

    When he came to power the number of political prisoners was around 100 and now it’s about 200, Harsono said.

    He said few people inside Indonesia were aware of the discrimination West Papuan people face, with most only knowing West Papua only for its natural beauty.

    This article is republished under a community partnership agreement with RNZ.

    This post was originally published on Asia Pacific Report.