Tag: Democracy

  • Reporters at major newspapers and magazines are hard to reach by telephone. Today it is increasingly hard to converse with them about timely scoops, leads, gaps in coverage, and corrections to published articles.

    We started an online webpage: Reporter’s Alert. From time to time, we will use Reporter’s Alert to present suggestions for important reporting on topics that are either not covered or not covered thoroughly. Reporting that just nibbles on the periphery won’t attract much public attention or be noticed by decision-makers. Here is the fifth installment of suggestions:

    1. Jamie Dimon, the CEO of JP Morgan Chase, has just reported staggering quarterly earnings. This achievement, no doubt assisted by policies of the Federal Reserve, makes the following statement by him on January 21, 2021, a wonderful opportunity for reportorial follow up:

    “I’ve been to a lot of meetings with presidents and prime ministers and senators and congressmen, and the selfishness and parochialism with the business folks is just absolutely outrageous.”

    What did Mr. Dimon mean by such a judgment of his peers in the business world? He is known to be outspoken. There might be a provocative story should he choose to elaborate. But first, he has to be asked.

    2. The scrutiny of Internet advertising is much less than the attention formally given to print advertising before the Internet. The major trade journal, Advertising Age, led by the legendary columnist, Stanley Cohen, was often very critical of the advertising industry. The Federal Trade Commission (FTC) even required, at one time, specific advertising claims to have substantiation filed with the agency. Today, the giant’s Google, Facebook, and other masters of the Internet rely heavily on ad revenues, their Achilles Heel. How effective are these ads? Is their fine-tuned targeting based on privacy invasions? What is Google et al. doing in their backrooms?

    3. Speaking of corruption, what safeguards are being placed over the trillions of dollars streaming into all corners of the country from Washington legislation? In the $31 billion proposed for the reservations of the First Nations, there is also $5 million allocated to oversee disbursements. What is being done to catch and punish any waste, fraud, and abuse on what is spent inside and outside the US? Wherever there are government contracts, grants, and loans, there must be consistent media digging and reporting.

    4. Billions of dollars of imported foods are coming to the United States labeled as “organic.” How is this claim being verified? What does the U.S.D.A. do to assure its labels are truthful? Any inspectors? What evasions have been uncovered? The temptation to sell the organic label but not the real organic fruits, vegetables, and other foodstuffs are everywhere. Are any of the major environmental or consumer groups (Greenpeace, NRDC, Friends of the Earth, Consumer Reports) monitoring this situation? Is the Customs Bureau doing anything?

    5. It is increasingly difficult, especially in an Internet Age, to quit your vendor. Some of these obstacles are due to complexities in the relationship. For example, compare banks today with banks in the 1960s. But much of this lock-in is deliberate – sometimes with penalties for leaving – requiring consumers to go through hoops. Try getting out of your Amazon Prime “Membership.” See how leaving Amazon compares to your one-click purchases from Mr. Jeff Bezos. Moving from brokerage and credit card firms is needlessly bureaucratic – after one spends hours trying to get through to the right persons (forget about one-stop quitting in an era of much-touted one-stop shopping).

    Then there are the “dark moments,” where corporate coercion sells you stuff you didn’t ask for or know about. There are also vendor tricks for upgrading your sales category. This is a controlling mechanism by vendors which also dilutes the effects of competition – a kind of barrier to the mobile choice of vendors. There is much to investigate here that is sometimes rooted in the pits of the omnipresent fine print contracts.

    6. Just who are those state legislators in the GOP brazenly harassing certain categories of voters? How dare they do such a thing in plain sight – after their right-wing corporate attorneys do the devious drafting of the bills? Creating crazy hurdles to block voters (such as difficult IDs, requiring notarized signatures, and many more obstacles reported often in the media) is over-regulating, harassing, intimidating, and purging voters. So too are bills in Florida and Texas criminalizing or entrapping free speech street protests.

    Profile these incinerators of democracy, these closeted bigots, and venomous beasts of prey who target the most vulnerable and discriminated against wannabe voters. Do specific state laws provide criminal penalties for officials implementing these shredders of voting rights? If not, why not? Are private remedies too onerous or non-existent? These abuses should get at least as much opprobrium, censorship, and demands for resignation as “no-touch” sexual harassment receives.

    7. During meetings or telephone conversations with newspaper editors, I urge them to do random surveys of how difficult it is for ordinary citizens to simply get through to their government agencies at the local, state, and federal levels. Editors immediately praise the suggestion and then do nothing.

    Many zillions of hours are wasted waiting on the phone for government officials (e.g., the budget-strapped IRS). But apart from any budget excuses, for many agencies, avoiding calls or not responding to callers has become part of the culture at many government departments. Some agencies simply leave their phones off the hook for hours at a time. This occurred before the Covid-19 pandemic. Reporters may not experience this distress because they can get through more often, though they may not like the nature of the response non-response. Media surveys should be conducted by “ordinary people” with ordinary questions, for starters.

    Getting through to corporations and their so-called “customer service” departments can offer similar hurdles. Telephone, insurance, and utility companies, for instance, all avoid talking to their customers. Emails are also easily dismissed and, anyhow, emails are not like two-way telephone conversations.

    Hope all the above and the prior four Reporter’s Alert lists help stimulate some reporting on these important topics.

    This post was originally published on Radio Free.

  • We are the United States of Amnesia, we learn nothing because we remember nothing.
    — Gore Vidal, Imperial America: Reflections on the United States of Amnesia, 2004

    As Americans drown in debt and atomization, the liberal class applauds the arrival of a post-nation-state neo-feudal order which is devoid of checks and balances, integration, national cohesion, or collective memory, rendering any working class resistance to fascism a Herculean task. This has been made possible because of the demise of traditional American liberalism, rooted in the values of the civil rights movement and the New Deal, and its usurpation by the cult of neoliberalism which is anchored in unrestricted immigration, multiculturalism, identity politics, and the nakedly imperialistic policies embraced by the Democratic Party since Bill Clinton. This growing collaboration between neoliberals and the oligarchy has fomented an unprecedented degree of both tribalism and unfettered capitalism, and placed us on a runaway train racing to authoritarianism.

    Identity politics, supported by a cornucopia of faux-left elements since the ‘90s with a cult-like zealotry, has unleashed an apocalyptic counter-revolution that is disintegrating our national identity. The anti-working class has been created to facilitate this dissolution. Children are being indoctrinated in the multicultural curriculum, which is predicated on the idea that white people are the oppressor and people of color are the oppressed. This has made both class consciousness and any understanding of history impossible, while depriving Americans of color and immigrant youth with a proper grounding in American letters and classics of Western Civilization. Such a curriculum constitutes the quintessence of racism, yet has been sold to the masses as “fighting racism.”

    The multicultural society, essentially a Tower of Babel, has transformed the US into a hellscape of ghettoized enclaves which break down along lines of ethnicity, religion, and language. It has also facilitated the rise of the vocational community and the phenomenon of hyper-careerism. This, in turn, poses yet another threat to civil society, as fanatical careerists are generally indifferent to everything outside of their field.

    Indeed, it has become commonplace for Americans who are ensconced in excellent jobs to be so indifferent to life outside of their specialty that they would shrug apathetically if informed that US and Chinese warships had opened fire on one another in the South China Sea. As long as Weill Cornell, Sloan Kettering, Columbia University, or the Metropolitan Opera House don’t get incinerated, they would only feel a vague and abstract connection to such an event. This obsessive single-minded devotion to one’s career, an identity which has come to envelop one’s very soul, is inextricably linked to the multicultural society, as many Americans increasingly feel that no life exists outside of work. As our society disintegrates, the ability of our countrymen to think rationally unravels along with it.

    Since the inauguration of Bill Clinton on January 20, 1993, liberals have collaborated with every reactionary policy that has been promoted by the establishment: illegal wars of aggression, the privatization of the prisons, deindustrialization and offshoring, the oligarchy’s importation of tens of millions of undocumented workers and guest workers to depress wages and foment deunionization, the destruction of the public schools, the Patriot Act (which revoked habeas corpus), the Military Commissions Act, the National Defense Authorization Act, the return of Russophobia, the monopolization of the media into just a handful of corporations, the use of academia to generate student loan debt (now in excess of $1.5 trillion), the privatization of health care, the fomenting of unprecedented forms of tribalism and atomization; and more recently, the lockdown. Hitler, Franco, and Pinochet unleashed the dogs of war on the left. In the West today this is unnecessary, for the left has destroyed itself.

    The more liberals sell their souls to the forces of reaction, the more they delude themselves into thinking that they are on the left. This has led to a kind of political schizophrenia, as those who betray the legacies of FDR and Martin Luther King are pulled inexorably into a vortex of ignorance, dogmatism, and superstition. Neoliberals, who should really be called “illiberals,” fail to see the preposterousness of their claiming to combat “the far right,” even as deep state operatives like John Brennan are regurgitating the exact same identity politics language that multiculturalists have been churning out for decades. Furthermore, we have political commentators such as General Stanley McChrystal, the former commander of American forces in Afghanistan, comparing Trump supporters (i.e., the scourge of “white privilege”), to Al-Qaeda. Now replete with its own Green Zone, the Capitol is under martial law.

    Recall that “humanitarian interventions” resulted in civil wars in Yugoslavia, Ukraine, Iraq, Libya, Syria (granted, many jihadis have been foreigners), and Afghanistan. This pitting of identity politics acolytes against what remains of American society is reminiscent of the way in which Washington pitted Sunnis and Shiites against one another in Iraq.

    The anti-white jihadi is the offspring of ghettoization, the multicultural curriculum, and identity studies, and harbors a deep-seated hostility to Western Civilization. This anti-working class is being used by the establishment not unlike jihadis have been used by the Western elites in Syria: as a battering ram to degrade, destabilize, fragment, and if left unchecked, ultimately obliterate our national identity, thereby granting the oligarchy illimitable powers. Our jihadis are undoubtedly less violent than Syria’s (or even Sweden’s for that matter); and yet the two crusades are not dissimilar, as both are fanatically committed to the destruction of a particular civilization.

    Siccing a majority on a minority is irrefutably reactionary, but doing the inversion is no less so, especially when there are powerful forces at work attempting to transform the minority into a new majority. A significant swath of leftists in the West have been hoodwinked into believing that multiculturalism is diametrically opposed to Nazism, when they are, in fact, two sides to the same coin. The relentless demonization of Trump, coupled with the dubious nature of his removal, mirrors the demonization and removal of Gaddafi, Saddam Hussein, Noriega, and Milošević, where the vilification of a head of state served as a pretext for launching wars on the citizenry of these countries.

    The loathing of liberals for the Orange One, which they petulantly cling to despite his ouster, is tied to the fact that he made a mockery of the idea that liberals represent the lesser of two evils. While indubitably crass and bombastic at times, Trump had the temerity to take a principled stand on a number of key issues, such as pursuing detente with Russia, questioning the need for NATO following the breakup of the USSR, tirelessly ridiculing the lies of the presstitutes, condemning critical race theory, and denouncing the catastrophic offshoring of jobs. Trump’s support for hydroxychloroquine, and his warnings that the lockdowns were destroying New York City, have likewise proved prophetic. Meanwhile, liberals haven’t taken a principled stand on anything in thirty years.

    Don’t misconstrue my intentions: I am not attempting to equate Trump supporters with the supporters of Allende. Undoubtedly, some of his supporters hold certain reactionary beliefs. Yet unlike liberals, whose solution for every domestic problem is to carry out more witch hunts and outsource more jobs, millions of Trump voters have legitimate grievances, as their lives have been upended by deindustrialization and offshoring, the lockdown, the opioid epidemic, inadequate health care, and the systematic dismantling of public education.

    Liberal complicity in sustaining our unconscionable for-profit health care system, as evidenced by their enthusiastic support for Obamacare, has resulted in a demise of medical scientific integrity. Vioxx, the opioid epidemic, the psychotropic drug epidemic, and the anthrax vaccine constitute four of the most catastrophic drug regulatory failures in the history of medicine. The problem is that for the pharmaceutical industry, these aren’t failures at all, but successes, as these drugs have yielded staggering profits. The greatest danger posed by privatized health care is that medicines and procedures which represent the greatest threat to patient health are often extremely lucrative. This medical profiteering is so rampant that it is instigating a weaponization of health care and a restoration of Nazi bioethics, where informed consent and respect for patient dignity are completely jettisoned. Should Covid vaccines become mandatory – and keep in mind that drug companies are shielded from liability in the US should their vaccines cause harm – this would constitute an unequivocal violation of the Nuremberg Code. (A code, incidentally, written by white guys, hence ripe for burning). The SS physician credo, that any medical atrocity is justified as long as it is done “for the greater good,” is thriving under the lockdown.

    A considerable amount of evidence exists that effective and inexpensive Covid treatment options involving hydroxychloroquine, budesonide, and ivermectin were suppressed (see here, here, here, here and here), which could have negated the need for lockdowns altogether and saved many thousands of lives. Granted, these drugs would have torpedoed the pharmaceutical industry’s desire to profit off of the crisis with Remdesivir and mRNA vaccines, the latter of particularly dubious safety and efficacy. (The authorities have explicitly stated that the vaccines, which are experimental and have only been granted an Emergency Use Authorization, will not end social distancing and the mandatory wearing of masks). We have been told that half a million Americans have died from Covid, but how many of these patients were under the age of 70 and had no significant comorbidities?  PCR tests have churned out vast numbers of false positives which has also helped maintain the hysteria and relentless fearmongering, while the notion of asymptomatic spread remains mired in conjecture. According to Reuters, the US lost over 20 million jobs in April of 2020 alone. Nevertheless, the lockdown did what it was designed to do: further erode civil liberties, while exacerbating atomization and economic inequality.

    It is important to note that powerful tycoons that are not ensconced in the medical industrial complex, such as Jeff Bezos and Elon Musk, have profited off of the pandemic, adding even more wealth to their already bloated fortunes. Consequently, lockdown profiteering is not confined to the robber barons within the health care oligarchy.

    Commenting on the draconian lockdown measures, Daniel Jeanmonod, MD, writes in “Lockdowns are a Self-Fulfilling Prophecy:”

    The following two examples confirm these results: a country with low lockdown stringency like Sweden has at the moment the same fatality rate per million inhabitants as France, but lower than Spain, Italy and UK, where severe lockdown measures were applied.

    In addition, Sweden has had for the second wave a much smaller excess mortality than France, Italy or Spain, an observation which allows one to suspect that lockdown measures are delaying the establishment of herd immunity. This is not desirable, as the time during which the old, sick and frail can be exposed to the virus gets longer.

    In “The Covid Pandemic Is the Result of Public Health Authorities Blocking Effective Treatment,” Paul Craig Roberts questions the motives behind the lockdown:

    Why are authorities enforcing ineffective measures while ignoring proven successful measures that greatly reduce the Covid threat and perhaps eliminate it altogether? Is it because the proven measures are inexpensive and offer no opportunity for large profits from vaccines?  Is it because the ‘Covid pandemic’ is useful for mandating control measures that curtail civil liberties?  Is it because the lockdowns decimate family businesses and enable further economic concentration?  The answer is ‘yes’ to all three questions.

    Dr. Simone Gold, founder of America’s Frontline Doctors (and recently arrested to the delight of MedPage), has reiterated these concerns, tweeting on February 3rd:

    What do lockdowns, masks, and panic all have in common?
    Their positive impact on hospitalization rates is ZERO.
    But their negative impact on life and liberty is severe and totally unnecessary.
    The science doesn’t lie. The ‘scientists’ do.

    Yet liberals continue to support the lockdowns, and in Germany Antifa have marched against their countrymen who have protested against the coercive measures, equating them with “the far right.” The degree to which Western societies have been tribalized by identity politics has made it very easy for the elites to impose what is essentially a collective house arrest on the entire Western world.

    Democracy fell into grave jeopardy when liberals abandoned liberty of thought in favor of genuflecting at the altar of the presstitute priesthood. Indeed, when The New York Times tells liberals to jump they jump, when The New York Times tells liberals to be indifferent they are indifferent, when The New York Times tells liberals to be outraged they are outraged, and when “The Newspaper of Record” tells liberals to be ecstatic they are ecstatic. Can a democracy survive if a vast swath of its inhabitants can no longer differentiate between right and left, journalism and propaganda, psychological operations and intellectual analysis, even day and night? No less worrisome, the majority of American doctors are blindly accepting whatever they are told by the mullahs of FDA, CDC, NIH, The New England Journal of Medicine and The Lancet. This is the inevitable result of physicians becoming increasingly specialized while often possessing the humanities education of a junior high school student. In many ways, we have become a nation of Adolf Eichmanns and Albert Speers.

    Those who stray from ideological “norms,” regardless of whether it be the lockdown or identity politics, are increasingly portrayed as either unhinged or guilty of incitement, and this language has become particularly vitriolic following “the riot” on January 6th. As Dmitry Babich pointed out on the January 11th Russia Today Cross Talk episode, the precise details of what transpired during the “storming of the United States Capitol” (to quote Wikipedia) are not of paramount importance. What matters is that the incident is being exploited by the establishment as a neoliberal Reichstag fire.

    When identity politics youth brigades were assaulting people and inflicting billions of dollars in property damage over a period of many months, in an orgy of violence that was clearly designed to pressure the Trump administration to resign, the media applauded enthusiastically, even referring to the rioters as “peaceful demonstrators.” Calls for revenge against Trump administration officials are likewise unprecedented. As the Democratic Party has thrown away the rule book and turned the country into a banana republic, what is to prevent leaders in the Christian Right from meeting with some like-minded generals and doing the same? The peculiar events of January 6th conveniently scuttled an ongoing congressional investigation into serious allegations of voter fraud, and succeeded in transforming the anti-constitutionalists into the constitutionalists in the minds of millions of people, both at home and around the world.

    Those who once sang “Kumbaya My Lord” and “We Shall Overcome” are now calling for dissenting voices to be silenced, either through deplatforming on social media, placing dissidents on a blacklist, or with the iron heel. Writing for The Atlantic, Graeme Wood, in addressing the problem of Americans who object to the dissolution of their national identity, prefers a more refined approach to CIA hit squads: “The proper response to these extremists isn’t counterterrorism. It is mental hygiene.” Having burned their own books, and sworn allegiance to the god of unreason, neoliberals have no other option than to relinquish ties to this death cult or pick up the truncheon of authoritarianism.

    The mindless faux-left support for the most barbaric foreign policies could only lead to their support for lawlessness, violence, and barbarism at home. Indeed, those who kill and torture abroad, if not held accountable, will inevitably seek to do so domestically. This fine line is embodied by the story of Sister Dianna Ortiz, an American nun who was brutally tortured by US-backed Guatemalan security forces in 1989, and who recently passed away, another soul lost to the cancer wards. That this totalitarianization is being supported in the name of protecting the country from imaginary neo-Nazis signifies the complete moral and intellectual collapse of the liberal class, a pitiable gaggle that will support any domestic policy, provided it is officially carried out in the name of fighting intolerance and bigotry. Such a tactic was glaringly on display when Biden, in condemning violence against women a couple of years ago, remarked that “This is English jurisprudential culture, a white man’s culture. It’s got to change.” Translation: let’s burn the Constitution and the Bill of Rights in the name of fighting racism and sexism.

    What are we to make of this strange country where lawyers are indifferent to the rule of law, doctors are contemptuous of informed consent, journalists regurgitate whatever they are told by establishment spokespersons, and leftists speak of the working class as “deplorables?” As conservatives typically associate privatization with democratization, and nationalization with tyranny, there are no longer any significant firewalls in place to protect the people from despotism. Moreover, due to multiculturalism’s antipathy to all things white and Western, the WASP right in turn has rejected all things foreign, even as this leads them to untenable and patently erroneous conclusions, such as the idea that Americans have the best health care system in the world, a canard parroted ad nauseam in online medical blogs.

    The multicultural society is an anarchic and atomized zone where solidarity, reason, morality, empathy, and any sense of a collective memory cease to exist. Unsurprisingly, this has turned workers into nothing more than plastic cutlery, to be used once and then discarded. Civilization is in grave danger due to the rise of the woke book burners who have declared classics of Western Civilization to be the quintessence of “white supremacy.” Thanks to their implementation of the anti-humanities, the overwhelming majority of New York City public high school graduates have never even heard of Ernest Hemingway, William Lloyd Garrison, Wendell Phillips, Eugene Debs, Helen Keller, Mark Twain, Herman Melville, Jack London, Upton Sinclair, Sinclair Lewis, John Hersey, Theodore Dreiser, Norman Thomas, Carl Sandburg, John Dos Passos, Dalton Trumbo, Gore Vidal, Clarence Darrow and William Kunstler. (I could go on for an entire page, at least). For all their incessant whining about racism, American liberals, who enjoy total ideological hegemony over most urban public schools, look at children of color as less than animals, and take better care of their poodles and dachshunds. Inculcated with the song of anti-whiteness, the post-American, simultaneously ghettoized prisoner and settler, unleashes its rage on America, but in so doing, puts on the shackles of the oligarchy.

    The messianic crusade to eradicate whiteness is destabilizing the country and fomenting an inverted Manifest Destiny. Writing in “Whiteness Is a Pandemic,” Damon Young posits that “Whiteness is a public health crisis.” Continuing, he informs us that “White supremacy is a virus that, like other viruses, will not die until there are no bodies left for it to infect.” (Note how the author uses “whiteness” and “white supremacy” interchangeably). Indeed, this article epitomizes the pathological, anti-Western, and deeply divisive and sectarian dogma being pushed on impressionable young people, both by the media and by the multicultural curriculum.

    The Taliban recently came for Dr. Seuss, who we are now told is “offensive.” Teachers that challenge these pieties and attempt to introduce children of color and immigrant youth to the dreaded “dead white men” incur the wrath of the anti-literacy overseers, and if they continue to flout neoliberal pathologies, invariably face termination. Perhaps we can take comfort in knowing that instead of “liberté, égalité, fraternité,” the oligarchy has been kind enough to give us a snappy slogan for the counter-revolution: “diversity, equity, and inclusion.” Just bear in mind that the anti-white jihadi isn’t interested in sending the aristocracy to the guillotine but the working class itself.

    Historically significant black writers and orators such as Martin Luther King, Frederick Douglass, W.E.B. Du Bois, and Paul Robeson, all of whom were unwavering in their support for integration, are dismissed as Uncle Toms and Oreos (black on the outside, white on the inside). To quote Captain Beatty, the anti-intellectual pyromaniac of Ray Bradbury’s Fahrenheit 451: “If you don’t want a house built, hide the nails and wood.”

    As transpires in Orwell’s 1984, the burning of the humanities has turned much of the population into automatons, who are not only illiterate, but who are also stripped of any sense of a cultural identity. Unlike many countries in the global south that have a history of weak democratic institutions, the oligarchy understands that in order to destroy democracy at home they have to sever the link between the American people and their past. Hence, if one were to show a World War II film such as Au Revoir les Enfants to a group of teenagers in an identity politics madrassa, it would be incomprehensible to them, as they aren’t taught anything about fascism, and they wouldn’t understand why on earth white people would be hunting down and murdering other white people. In many ways, both our civilization and our democracy were lost in the classroom.

    Liberal cultists (who are, in fact, doubly enslaved, both to the cult of identity politics and to the lockdown cult), rejoice in the dismantling of the nation-state which has ensued following offshoring, unrestricted immigration, and the rise of the multicultural curriculum and identity studies. What they fail to acknowledge are the devastating consequences, as these policies are inextricably linked with the annihilation of the middle class, the public schools, checks and balances, and any semblance of national cohesion. One could make the argument that in this post-nation-state neo-feudal America, the plutocracy has ceased to be a capitalist class in the Marxist sense and taken on the characteristics of a new baronage. Irregardless of whether the establishment’s endgame is tyranny under identity politics or tyranny under the Christian Right, once freedom of speech lies gelid and lifeless on the bloodstained ground it will be lost forever.

    There is a chilling passage in John Hersey’s epistolary novel The Conspiracy, which opens a window into life in imperial Rome under Nero, where Tigellinus sends a confidential letter to Faenus Rufus, both of whom are co-commanders of the Praetorian Guard. Addressing his fellow totalitarian, he writes, “We believe we are now on the threshold of uncovering certain crimes of opinion, the punishment of which, I am confident, will provide ample propitiation.”

    Aren’t Simone Gold and Julian Assange being prosecuted for “crimes of opinion?” The cruel treatment meted out to Julian serves as a particularly harrowing warning regarding the ongoing implosion of democracy in the West. What a pity that the righteous campaigners who once fought so valiantly for the New Deal and the civil rights movement now look upon those very ideals with sneering, ridicule, and contempt.

    David Penner has taught English and ESL within the City University of New York and at Fordham. His articles on politics and health care have appeared in CounterPunch, Dissident Voice, Dr. Linda and KevinMD; while his poetry has been published with Dissident Voice. Also a photographer, he is the author of three books: Faces of Manhattan Island, Faces of The New Economy, and Manhattan Pairs.
    He can be reached at: 321davidadam@gmail. Read other articles by David.

    This post was originally published on Radio Free.

  • Recent years have seen inspiring uprisings and mass mobilizations against racial, ethnic and gender-based oppression. One of the responses to this surge in activity has been a rise in a right-wing populism that has sought to defend established hierarchies of power through appeals to violence, often couched in the language of “law and order.” But we have also seen forward-looking elements of the ruling class respond to these movements with calls for more diverse representation within the existing status quo. While this seems like a reasonable and positive development for many people, it is important to understand the motives of those pursuing these strategies, and the limits and risks that they ultimately pose. In this video, we take a look at the concept and history of representation, and the role that it has played in (re)producing the world we live in today.

    [embedded content]

    This post was originally published on Radio Free.

  • What is taking place in Burma right now is a military coup. There can be no other description for such an unwarranted action as the dismissal of the government by military decree and the imposition of Min Aung Hlaing, the Commander-in-Chief of the Army, as an unelected ruler.

    However, despite the endless talk about democratization, Burma was, in the years leading up to the coup, far from being a true democracy.

    Aung San Suu Kyi, leader of the country’s erstwhile ruling party, the National League for Democracy (NLD), has done very little to bring about meaningful change since she was designated State Counselor.

    Since her return to Rangoon in 1989 and placement under house arrest for many years, Suu Kyi was transformed from an activist making the case for democracy in her country, into a ‘democracy icon’ and, eventually, into an untouchable cult personality. The title, ‘State Counselor’, invented by NDL following the 2016 elections, was meant to place her authority above all others in government.

    The justification for this special status is that the military, which continued to have substantial sway over the government, would not allow Suu Kyi to serve as the Prime Minister, because her husband and children are British. But there is more to the story. On her relationship with her party, Richard C. Paddock recently wrote in the New York Times that Suu Kyi has controlled her party in a style that is similar to the previous military control of the country.

    “Critics began calling the party a cult of personality,” Paddock wrote, adding, “Often criticized for her stubbornness and imperious style, she has kept the party firmly under her command and is known to demand loyalty and obedience from her followers.”

    Those who have celebrated the ‘Lady’s’ legacy of yesteryear, were disappointed when the supposed human rights champion agreed to participate in the 2016 elections, despite the fact that millions of Burmese who belong to marginalized ethnic groups – like the country’s persecuted Rohingya – were excluded from the ballot box.

    Faint and bashful criticism was overpowered by the global celebration of Burma’s fledgling democracy. No sooner had Suu Kyi been made the de facto leader, although with direct alliance with the country’s former junta, than international conglomerates – mostly Western – rushed to Rangoon to capitalize on Burma’s largesse of natural resources, left unexploited because of economic sanctions imposed on the country.

    Many legitimate questions were brushed aside, so as not to blemish what was dubbed as a victory for democracy in Burma, miraculously won from a cruel military by a single woman who symbolized the determination and the decades-long struggle of her people. However, behind this carefully choreographed and romanticized veneer was a genocidal reality.

    The genocide of the Rohingya, a pogrom of murder, rape and ethnic cleansing, goes back many decades in Burma. When the Burmese junta carried out their ‘cleansing’ operations of Rohingya Muslims in the past, their violent campaigns were either entirely overlooked or conveniently classified under the encompassing discourse of human rights violations in that country.

    When the genocide intensified in 2016-17, and continued unabated, many legitimate questions arose about the culpability of Burma’s ruling NLD party and of Suu Kyi, personally.

    In the early months of the most recent episodes of the Rohingya genocide at the hands of government forces and local militias, Suu Kyi and her party behaved as if the country was gripped by mere communal violence and that, ultimately, blame was to be shared by all of those involved. That discourse proved unsustainable.

    Internationally, the Rohingya became a recurring theme in the media as hundreds of thousands of refugees were forced to flee, mostly into Bangladesh. The magnitude of their misery became daily and horrific headlines. Stories of rape and murder were documented by the United Nations and other international rights groups. As a result, thanks to efforts championed by a group of 57 Muslim countries, a landmark lawsuit, accusing Burma of genocide, was filed at the UN International Court of Justice in the Hague in 2019.

    For Suu Kyi and her party, ethnic allegiances and realpolitik superseded any platitudes about democracy and human rights, as she defiantly objected to international criticism and openly defended her government and military. In her testimony at the UN Court in December, Suu Kyi described the genocidal violence of the Rohingya as “cycles of inter-communal violence going back to the 1940s”.  Moreover, she harangued the ‘impatience’ of international investigators and human rights groups, blaming them for rushing to judgment.

    By dismissing what “many human rights experts have called some of the worst pogroms of this century,” Suu Kyi turned from “champion of human rights and democracy to apparent apologist for brutality,” NYT reported.

    Though we must insist that the return to rule by the military in Burma is unacceptable, we must equally demand that Burma embraces true democracy for all of its citizens, regardless of race, ethnicity or religion. A good start would be to disassociate Aung San Suu Kyi from any inclusive democratic movement in this country. The Lady of Burma had her opportunity but, sadly, failed.

    This post was originally published on Radio Free.

  • The first human right is the right to life.
    — Wang Yi, Minister of Foreign Affairs and State Counselor of the People’s Republic of China

    A secret paper from the Swiss Federal Council (Swiss Executive) was leaked to the Swiss Newspaper Der Blick divulging that the Federal Council is considering granting owners of restaurants, theatres, cinemas, and more, as well as private event organizers, the right to allow access to those people only, who have had their corona virus shots.

    In addition to the Blick, Swiss Radio and Television (SRG) repeated this news item in the morning of 23 February. SRG, the Swiss fear-inducing propaganda broadcasting system, also linked so-called “corona deniers” to anti-Semitism, referring to an article in Swissinfo, “Covid Pandemic Fans Flames of anti-Semitism in Switzerland.”  Anti-Semitism has often been used to intimidate free opinions that run counter the official narrative.

    If this dictatorial and discriminatory idea is passed as a law, Switzerland would be one of the first countries to grant special privileges to those who have accepted being vaccinated against a virus that DOES NOT REQUIRE ANY VACCINATION to be defeated, as there are many excellent cheap and decades-old remedies that, for example, have helped China to master the corona virus without a vaccine.

    Such coercion runs totally against an individual’s universal right to decide on his/her own, over his or her body and on how to manage his or her health. Nobody has the right to infringe on an individual’s choice and even less so, to link societal privileges to such bodily intrusions.

    Mind you, this “secret document” may have been “leaked” on purpose, as a trial balloon to test the people’s reactions. Unfortunately, the Swiss are so tremendously indoctrinated by 24/7 of fear-invoking covid-propaganda that the majority may say – YES, let’s go for the vaccination privilege. In other words, another break in societal solidarity – divide to conquer.

    It would be coercion, indirectly forcing the population to accept a “vaccine” that is not really a vaccine, but an inoculation, also called “gene therapy”. Switzerland offers so far only the Moderna and Pfizer-Pfizer-BioNTech injections, and AstraZeneca is under consideration. These are mRNA-type remedies that may affect the human genome. Any distortion of human DNA may be passed on to future generations. The effects of such DNA distortions may be life-hindrances and cannot be “healed” or corrected.

    Long-term effects of these mRNA-type injections may only be known in one to several years. Short term “side-effects” have already shown death rates, way above those considered “normal” with traditional vaccines.

    Strangely, none of the traditional vaccines from Russia – Sputnik V – and China – Sinopharm – are available in Switzerland, or in most European countries.  Why?

    The traditional vaccines are simply based on the injection of a weakened virus that will trigger the human immune system and create antibodies as soon as the individual comes in contact with the virus, in this case, the covid-virus. This method has been known and experienced for decades and it is successful.

    More important, a vaccine is really not needed to combat the corona virus. There are several traditional medications that have worked wonders in patients. For some obscure reasons they are outlawed, ordered by higher authorities way above us, the common humanity, those self-declared “authorities” – call them the Deep Dark State, or the Globalist Cabal. These “authorities” have placed themselves, at once, above the governments of the 193 UN member countries, who all were brought under the spell of this SARS-CoV-2, alias Covid-19 man-invented virus.

    For more details and a full spectrum of references, see here.

    There are, of course, hundreds of billions, if not trillions, of dollars involved in the worldwide vaccination programs. But that cannot be the only reason for this worldwide plandemic tyranny.

    What could be other reasons why everybody; i.e., the entire world population, about 7 billion people, according to Bill Gates, has to be vaccinated, “before the world can go back to normal”? Vaccinated against a virus that is not more harmful than the common flu.

    Could this vaccination-drive be linked to the objectives of the World Economic Forum’s (WEF) Great Reset? – Linked to the Great Reset’s objectives that run in parallel with the UN Agenda 2030 – a ten-year period in which humanity should be totally reformed, with a new ultra-neoliberal economic model, where only a few mega-wealthy elitist oligarchs, including those that control the all-powerful media domineering social platforms, have control over a vastly reduced world population?

    Could it be the beginning of an all-digitized Brave New World (Aldous Huxley, 1932), under a One World Order (OWO) which would be fully in control of each individual, including control of each human’s resources, incomes, whether he or she behaves according to the OWO’s rules, deciding whether he or she eats? – Even electromagnetic brain control – making “transhumans” out of humans – which may be the purpose of installing hurriedly, by night and fog, 5G antennas?

    *****

    Back to the Swiss Federal Council’s weighing in on giving preference treatment for vaccinated people – this would not only be a discriminatory decision; it would clearly be a coercion for “vaccination”. Such acts are against Human Rights and against the Swiss Constitution.

    *****

    The Blick newspaper referred to the “leaked” document as a “confidential debate paper” from the Federal Department of Home Affairs (Ministry of Interior), under which falls the Department of Health – created “to give the population an incentive to be vaccinated”.

    Incentive or coercion?

    “The government has decided to allow special treatment according to vaccination status, without any additional legal basis,” Blick reports.

    The document reportedly states that while public institutions such as public transportation and hospitals wouldn’t be able to treat those who have been vaccinated differently from people who haven’t had their shots, private establishments “should be able to give preferential treatment to vaccinated people,” according to Blick.

    If proof of vaccination is shown, immunized people can eat in restaurants, attend concerts and other events that would be closed to others. Vaccinated people would still need to wear masks in shops and on public transport, the Blick reports.

    For more details on this horrendous step towards tyranny, see this.

    Swiss President, Guy Parmelin, already said that “in the future, anyone who wishes to travel will need to be vaccinated.”

    In order for the Swiss Federal Council to take such drastic decisions, the Parliament has to be deactivated, which is only the case in a state of emergency, akin to Martial Law. This would be health-induced Martial Law.

    And mind you, it would likely be just a first step to more – much more – oppressive, coercive and dictatorial actions.

    Think about it! What is behind such radical actions – for a virus that has a mortality rate of between 0.03 and 0.08%, very similar to the annually appearing common flu?

    However, the “leaked” document states that a system of privileges would not be implemented immediately, and “can only be applied if the majority of the adult population has the opportunity to be vaccinated. This should be the case from May or June [2021] at the latest.”

    At which point there is hope that the (i) Swiss population has attained herd immunity, (ii) Swiss Parliament revokes its “deactivation” – and stands up for the old values of democracy that gave Switzerland for many decades a stellar reputation, and / or (iii) a majority of Swiss rejects this tyranny, protests and resists by any means they find – peacefully. As aggression inspires aggression and Peace inspires Peace.

    Peter Koenig is an economist and geopolitical analyst. He is also a Research Associate of the Centre for Research on Globalization. Read other articles by Peter.

    This post was originally published on Radio Free.

  • Like America, China is a republic and, like America, says it is democratic, but how democratic is China? A glance at history is always a good starting point

    The People are supreme, the state is secondary and the Ruler is the least important: only those who please the people can rule. Mencius

    In Roman politics, citizens lost control of politicians after they elected them. It’s one of the system’s greatest weaknesses and it is no wonder that, like our Roman forebears, we regard government as our biggest problem: we cannot compel them to keep their promises.

    Imagine that, instead of hiring eloquent amateurs, we hired professionals–sociologists, statisticians, political scientists, economists–and told them to create solutions to our problems identified by publicly conducted surveys. Then they should support state and local governments to implement policy solutions, track public satisfaction with them for a few years and discard failed policies. California would probably try Canadian medicare and if their medical bills fell fifty percent and Californians showed a three year gain in healthy life expectancy, we’d elect a thousand volunteers and send them–all expenses paid–to Washington so they could audit the results and pass legislation.

    That’s what China does and it’s why their democracy resembles Proctor & Gamble more than Pericles of Athens.

    How Democratic is China–Really?

    Large-scale national surveys, the Chinese Labor Dynamics Survey (Sun Yat-Sen University), the Chinese Family Panel Survey (Peking U), the Chinese General Social Survey (Renmin U), the Chinese Income Inequality Surveys (Beijing Normal U) and hundreds of polls by overseas scholars and institutions like Harvard University, Gallup, Edelman, World Values and Asian Barometer, rival the world’s best in sampling techniques, questionnaire design and quality control.

    The results, all available online, are a treasure trove of democratic data that Mao created by wresting policy control from scholars and commissioning extensive surveys saying, “Public opinion must guide our actions.” Today, says author Jeff J. Brown, “My Beijing neighborhood committee and town hall are constantly putting up announcements, inviting groups of people–renters, homeowners, over seventies, women under forty, those with or without medical insurance, retirees–to answer surveys. The CPC is the world’s biggest pollster for a reason: China’s democratic ‘dictatorship of the people’ is highly engaged at the day-to-day, citizen-on-the-street level. I know, because I live in a middle class Chinese community and I question them all the time. I find their government much more responsive and democratic than the dog-and-pony shows back home, and I mean that seriously.”

    Mao introduced universal suffrage in 1951 (ten years before America ) on the basis of one person, one vote. Everyone voted to elect a legislature that would control of all legislation and approve all senior appointments. He even extended democracy to non-citizens, as Quaker William Sewell , a professor at Jen Dah Christian University in Szechuan recalls,

    As a labor union member, I was entitled to vote. The election of a government in China is indirect. We at Jen Dah were to vote for our local People’s Congress. Then the Local Congresses would, from among their own members, elect the Duliang Congress. From these members and from the congresses of the great cities and many counties would be elected the Szechwan People’s Provincial Congress. Finally emerged the National People’s Congress, every member of which had in the first place been elected to a local body. The National Congress made the laws, elected the Chairman, and appointed the Premier and members of the State Council. In our chemistry group we discussed the sort of men and women who might best represent us; then we put forward half a dozen names.

    Each group in our Jen Dah section did the same. All the names were then written on a board so that everyone might see who had been suggested. The names which several groups had listed in common were put on a short list. They amounted to over a dozen, any groups being still at liberty to put forward again any name which they considered should not have been omitted. Those whose names were on the short list had then to be persuaded to allow their names to remain. This took some time as a genuine sense of inability to cope made many of them reluctant to undertake such responsible work. Each person was discussed at length by the group. Those who were unknown were invited to visit the various groups so that they might be questioned. At length a still shorter list of candidates was obtained, which was cut down eventually, after further discussion, to the number desired.

    When the day of the election came, the flags were flying and the bands with their cymbals and drums with their constant rhythm made it all pleasantly noisy. Voting slips were handed out at one end of the booth and students, all sworn to secrecy, were available to help if you couldn’t read. Then alone, or accompanied by your helper, you sat at the table and cast your votes. The list contained names which had by now become very familiar but there was a space at the bottom for additional names to be added should you so desire. A ring was to be put around those whom you wished to be elected and the paper dropped into the box. In England I had voted for a man I didn’t know, with whom I had never spoken and who asked for my vote by a circular letter and who had lost to his rival by over 14,000 votes. I had felt that my vote was entirely worthless. In China, at this one election, I had at least had the happy illusion that my vote was of real significance.

    By the 1980s the electoral process had deteriorated, powerful family clans dominated local elections and villagers regularly petitioned Beijing to send ‘a capable Party Secretary to straighten things out’. So the government invited The Carter Center to supervise the process and, by 2010, voter turnout had outstripped America’s and the Prime Minister encouraged more experiments, “The experience of many villages has proven that farmers can successfully elect village committees. If people can manage a village well, they can manage a township and a county. We must encourage people to experiment boldly and test democracy in practice.” Five years later President Xi asked the Carter Center to reevaluate the fairness of election laws and to educate candidates in ethical campaigning, “Democracy is not only defined by people’s right to vote in elections but also their right to participate in political affairs on a daily basis. Democracy is not decoration, it’s for solving people’s problems.” Like Capitalism, Democracy is a tool in China, not a religion.

    There are six hundred thousand villages and successful candidates, who need not be Party members, begin their five-year terms with a trial year at the end of which, if they fail to achieve their promised goals, they’re dismissed. Otherwise they spend their second year reviewing and adjusting their objectives, knowing that their successes could be propagated nationwide.

    Village representatives choose peers to represent them at district level where further voting elects county representatives until, eventually, three thousand provincial congresspeople, all volunteers, convene in Beijing and strive for consensus as earnestly as they do in their villages. Congresspeople are volunteers, ordinary citizens whose progress to the national level requires prudence and common sense. Tiered voting makes it difficult to join a higher level assembly without the support from politicians below and impossible for the Party to completely control the process. As a result, one-third of National People’s Congresspeople are not Communist Party members, nor are other parties merely decorative. Parties like the China Democratic League, the Kuomintang and the Jiusan Society (whose all-PhD members campaign for climate initiatives, increased R&D budgets and data-driven health policies) regularly produce outstanding Ministers.

    Is China’s Constitution Democratic?

    The Constitution is clear: “The National People’s Congress and the local people’s congresses at various levels are constituted through democratic elections. They are responsible to the people and subject to their supervision. All administrative, judicial and procuratorial organs of the State are created by the People’s Congresses to which they are responsible and by which they are supervised.” Most legislation receives ninety-percent support in Congress but does this make the NPCC a mere ‘rubber stamp’ as critics claim?

    The ‘rubber stamp’ misunderstanding arises because policy development is managed like double-blind, randomized clinical trials, called Trial Spots, and Congress is primarily responsible for publicly evaluating data gathered on them. Europe has started universal income trial spots but China has been doing them for thirty years and has a mature system to support it and manage it.

    It’s not hard to must ninety-percent support if the data is sound. Policy proposals are first tried in villages, towns or cities and the vast majority die during this phase for the same reasons that most scientific experiments fail. The process has created the most trusted government on earth but Congress is no pushover. Congresspeople visit, inspect and audit Trial Spot cashflows, calculate affordability and debate scalability and national impact.

    When, after thirty years of engineering studies, the government presented its proposal to fund the Three Gorges Dam, Congress demurred. The project’s cost and scale were beyond most members’ imagination, retired engineers and foreign experts damned it and a million people who would be displaced criticized the project so vehemently that legislators demanded a similar dam be built nearby to demonstrate geological stability. The government duly built the Gezhouba Dam downstream yet, when they re-presented the funding request, just sixty-four percent of delegates supported it and, when the government decided to proceed, people loudly accused it of ‘ramming the bill through.’

    Though China’s process is neither fully scientific nor totally democratic, labeling it ‘authoritarian’–a Western concept–also misses the point. China’s reliance on data for course corrections is its greatest strength, though even solid data does not guarantee smooth sailing. Fifty percent of legislation is not passed within the planned period and ten percent takes more than a decade, thanks to the Peoples Consultive Congress, a gigantic lobby of special interest groups–including peasants, indigenes, professors, fishermen, manufacturers and Taiwan’s Kuomintang Party–who ensure that pending legislation does not damage their interests. Legislators must use both trial data and political tradeoffs to craft the laws which, by the time they emerge, have almost unanimous support. Even then, legislation is issued ‘subject to revision’ because data collection continues after implementation, too.

    Congress commissioned the Guangzhou-Shenzhen high speed rail Trial Spot in 1998 before voting to fund today’s massive HSR network. In 2016 the administration advanced legislation permitting genetically modified food crops because they had promised that GM maize and soybeans would be in commercial use by 2020. Two years later–after an intense public education campaign–a survey found half the country still opposed to GM, ten percent were supportive and eleven percent considered GM ‘a bioterrorism weapon aimed at China’. Legislation was shelved. Venture capitalist Robin Daverman describes the process at the national level:

    China is a giant trial portfolio with millions of trials going on everywhere. Today, innovations in everything from healthcare to poverty reduction, education, energy, trade and transportation are being trialled in different communities. Every one of China’s 662 cities is experimenting: Shanghai with free trade zones, Guizhou with poverty reduction, twenty-three cities with education reforms, Northeastern provinces with SOE reform: pilot schools, pilot cities, pilot hospitals, pilot markets, pilot everything. Mayors and governors, the Primary Investigators, share their ‘lab results’ at the Central Party School and publish them in their ‘scientific journals,’ the State-owned newspapers.

    Beginning in small towns, major policies undergo ‘clinical trials’ that generate and analyze test data. If the stats look good, they’ll add test sites and do long-term follow-ups. They test and tweak for 10-30 years then ask the 3,000-member People’s Congress to review the data and authorize national trials in three major provinces. If a national trial is successful the State Council [the Brains Trust] polishes the plan and takes it back to Congress for a final vote. It’s very transparent and, if your data is better than mine, your bill gets passed and mine doesn’t. Congress’ votes are nearly unanimous because the legislation is backed by reams of data. This allows China to accomplish a great deal in a short time, because your winning solution will be quickly propagated throughout the country, you’ll be a front page hero, invited to high-level meetings in Beijing and promoted. As you can imagine, the competition to solve problems is intense. Local government has a great deal of freedom to try their own things as long as they have the support of the local people. Everything from bare-knuckled liberalism to straight communism has been tried by various villages and small towns.

    Yiwu, a sleepy town in the middle of Zhejiang province, started an international trade Trial Spot in the 1980s and became the world’s center for small commodities like stuffed animals (and the subject of endless books and articles). Today, townships are running Trial Spots on smart towns, schools ran Trial Spots on academic quality, labor unions ran labor rights Trial Spots, state-owned enterprises trialed mixed compensation (cash and stock) and maverick officials tried ideas knowing that any damage would be contained and successes quickly replicated. Even the conservative Chinese Customs had ‘trade facilitation Trial Spots’ at border crossings.

    The Health Ministry asked thirty-three Provincial Health Ministers–PhDs and MDs–to bring childhood obesity under control by 2030. The ministers involved a thousand County Health Directors and today hundreds of Childhood Obesity Awareness Trial Spots are running in cities and townships across the country. One billboard warns, rather dubiously, that obesity reduces children’s intelligence but wheat and chaff will be separated by 2030 and overweight children will become as rare as they were when we were young. Overall, the process keeps the government in sync with people’s wishes better than any on earth:

    Every five years since 1950, planners have readjusted the nation’s course towards the country’s ultimate goal of dàtóng, issued progress reports and gathered feedback. Results encouraged them to allow entrepreneurs to compete in non-essential industries like automobile manufacturing but showed that profits on essential services were as burdensome as taxes. Profiting from healthcare, they found, taxed every business needing healthy workers, and profits from education taxed every businesses that needs literate workers. The government now provides them at cost and even supports loss-making corporations (‘zombies’ to neoliberals) that serve a social purpose.

    Are China’s Five Year Plans Democratic?

    Researchers begin Five Year Plans with questionnaires and grassroots forums and, after mid-term assessments, Congress commissions scholars to evaluate and economists to budget for their recommendations. Teams then tour the country, appear on local TV, listen to local opinions and formulate proposals. One planner explained, “Computers have made huge improvements in collecting and analyzing the information but still, thousands of statisticians, actuaries, database experts and technicians with degrees in urban, rural, agricultural, environmental and economic planning invest thousands of hours interpreting and analyzing this vast trove of data, statistics and information. Needless to say, for a continent-sized country with over a billion citizens, it takes hundreds of thousands of people to develop each Five-Year Plan.”

    Next, the State Council publishes a draft Plan and solicits input from employees, farmers, businessmen, entrepreneurs, officials and specialists and feasibility reports from all twenty-seven levels of the bureaucracy responsible for implementing it. The Finance and Economics Committee analyzes the Plan’s budget and, after the State Council and Politburo sign off, Congress votes. Then discussion is suspended and implementation proceeds unimpeded. Here’s the cover sheet for the 12th Plan:

    Over the five years, economic growth averaged 7.8%, services became the largest sector and consumption became the major growth driver, energy intensity fell eighteen percent and emissions dropped twelve percent, the urban-rural income gap narrowed, rudimentary health insurance became universal, three hundred million folk gained access to safe drinking water and one hundred million were lifted from poverty. Harvard’s Tony Saich, who conducts his own surveys, concludes that ninety per cent of people are satisfied with the government and surveys found that eighty-three percent think it runs the country for everyone’s benefit rather than for special groups. More remarkably, it’s run parsimoniously:

    The current administration has promised to further extend democratic rule of law as education levels rise but there has been another, less formal democracy at work for three thousand years. Any citizen can petition the government with a demand or complaint. Historically at any time but especially now, when Congress is meeting with the Peoples Consultative Congress, thousands of insistent constituents appear on their doorsteps with written petitions. Protocol requires them to start at the neighborhood level then, if they are still dissatisfied, go to the next level, all the way to the NPC if needed. In fact, there is a special office, the State Bureau for Letters and Calls, where everyone, even resident non-citizens, can lodge petitions.

    Legislation, once published in newspapers and posted on neighborhood bulletin boards, now blossoms online. Every draft is posted for citizens, non-citizens, national and international businesses alike to comment and critique–and they do. If there is strong pushback or resistance to proposed laws they’re sent back for amendment. And if that is too cumbersome there is the constitutional right to demonstrate publicly.

    Today, smartphones, social media and streaming video to multiply the effects of public demonstrations (as 150,000 ‘mass incidents’ in 2018 testify). Rowdy protests–usually triggered by local officials’ unfairness, dishonesty or incompetence–are cheap, exciting and safe since police are unarmed. Indignant citizens paint signs, alert NGOs and the media, recruit neighbors, bang drums, shout slogans and livestream their parade. Responses which once took months now take hours. Targeted officials–usually after a phone call from an angry superior–speed to the scene, bow deeply, apologize profusely, kiss babies, explain that they had no idea that such things were going on and promise brighter tomorrows. Since cell phones became ubiquitous local officials’ approval has risen from forty-five to fifty-five percent and, by 2025, should rival Americans’ seventy percent.

    From land redistribution in the 1950s to communes in the 60s to the Great Leap Forward, the Cultural Revolution, Reform and Opening and anti-corruption, Chinese politics are almost unrecognizable from one decade to the next yet policy support rivals Switzerland’s. Tsinghua Professor Daniel Bell credits democracy at the bottom, experiments in the middle and meritocracy at the top for a string of policy successes. And the New York Times’ Tom Friedman says wistfully, “If we could just be China for one day we could actually authorize the right decisions.”

    Former President Hu Jintao, who formalized Trial Spots, wisely observed that there’s more to China’s democratic process than meets the eye, “Taking from each according his ability and giving to each according to his need requires democratic rule of law, fairness and justice, honesty and fraternity, abundant energy, stability, orderliness, harmony between people and the environment and sustainable development.”

    Words to ponder.

    Godfree Roberts, Ed.D. Education & Geopolitics, University of Massachusetts, Amherst (1973), currently residing in Chiang Mai, Thailand is the author of Why China Leads the World: Talent at the Top, Data in the Middle, Democracy at the Bottom (2021). His expertise covers many areas, from history, politics and economics of Asian countries, chiefly China, to questions relating to technology and even retirement in Thailand, a topic of special interests for many would-be Western expats interested in relocating to places where a modest income can still assure a decent standard of living and medical care. Read other articles by Godfree.

    This post was originally published on Radio Free.

  • A long-brewing crisis in Haiti, created through intervention by the United States, United Nations and allied western imperialist countries, has now come to a head. The Biden administration is openly backing a violent, corrupt and fraudulent leader, Jovenel Moïse, and maintaining the policies of previous presidents, including Donald Trump, in Haiti.

    Activists in Haiti have reached out to the Haitian diaspora in the United States and to organizations that support respect for self-determination and human rights for their solidarity. Listen to my interview about the situation there with Haitian filmmaker and political activist Wilkenson Bruna on Clearing the FOG this week (available on Monday).

    The crisis in Haiti will not end until sufficient pressure is placed on the United States to change its positions. As people living in the United States, that is our responsibility. We need to understand what is happening in Haiti, the roots of the crisis and how to take action. As the Black Alliance for Peace writes:

    With the election of U.S. President Joe Biden, folks believed this so-called ‘champion’ of fair elections and the rule of law—who had expressed a commitment that ‘Black Lives Matter’—would rally to the side of Haitians and end U.S. support for the dictatorship. But that did not happen.

    Today, there are protests in Haiti calling for Jovenel Moïse to step down. You can follow the protests using the hashtag #NouPapDomi (“We will not sleep.”). Take a photo of yourself holding a sign of solidarity with the people of Haiti and share it on social media to raise awareness of what is happening.

    Gray Panthers, San Francisco

    It was one week ago today that Jovenel Moïse’s term as president of Haiti ended, a presidency achieved through manipulation of the election in 2015-16 and marked by a usurpation of power. Moïse has refused to cede that power and in response to protests, has unleashed greater state violence, harassment and arrests including attacks on journalists.

    Leading up to February 7, there were massive protests in Haiti calling for Moïse to respect the Haitian Constitution and step down so that a provisional government could be put in place and elections could be organized. These protests were led by a broad coalition of social movements, trade unions, and opposition political parties. The Haitian Supreme Court and Bar Association agree that Moïse’s five year term ends this year while Moïse claims he has one more year. The Biden State Department backed Moïse’s claim.

    On February 7, Moïse announced that a coup was being conducted against him and ordered arrests of people who oppose him. Police raided the homes of a Supreme Court judge and the Inspector General and jailed them. The next day, Moïse fired three Supreme Court judges and police took control of the courts. He then illegally appointed three new judges. In protest, judges are launching a nationwide unlimited strike on February 15. International bodies, such as the Canadian Lawyers Without Borders, denounced Moïse’s assault on the judiciary.

    Violence against people who oppose the Moïse dictatorship has been increasing and severe during his term. The “Group of 9,” basically a group of state-sanctioned gangs, have massacred people in opposition communities. Recently, both the police and the military, trained in repressive techniques by the United States, have attacked and arrested demonstrators and the media, even using live ammunition. Two journalists were shot covering protests on February 8.

    On February 12, Supreme Court Judge Joseph Mécène Jean Louis publicly announced that he had been chosen by the opposition as a provisional president. He is one of the three Supreme Court judges fired by Moïse. Mécène plans to set up an interim government and call for elections.

    In addition to president, there need to be electi0ns for the Parliament and municipal offices. Moïse refused to hold parliamentary elections when they were due in 2019 and dismissed most members of the legislature. He has been ruling by decree, essentially a dictatorship, since early 2020. He also dismissed mayors across the country and appointed replacements for them.

    In another attack on democracy, Moïse is working with what is known as the “Core Group,” which includes the United Nations, the Organization of American States, the US, Brazil, France, Spain and the European Union, to rewrite the Haitian Constitution and grant greater powers to the executive office. Haiti has had 23 Constitutions since 1801.

    Protesters marched to the UN headquarters in Port-au-Prince. Ted’Actu

    The United States has had a hand in Haitian politics for a long time. In this century, it was in 2004 that the United States and its imperialist allies conducted a successful coup against President Jean-Bertrand Aristide and brought in the United Nations as an occupying force. In the short time that it was in power, the Aristide government built schools and health centers and raised the minimum wage. It also disbanded the military and started investigating accusations of state violence. Life was improving for Haitians.

    Under the United Nations occupation, conditions have deteriorated. There have been massacres. UN troops have been involved in human trade and sexual exploitation and they brought cholera to the country, which has killed tens of thousands of people.

    The Clintons have also played a destructive role in Haiti, both through the Clinton Foundation and Hillary Clinton’s interventions as Secretary of State under President Obama. It was the Clintons who succeeded in thwarting the will of the people in the 2010 presidential election by installing the US-backed candidate, Michel Martelly, in what was considered a “silent coup d’etat“. Millions of US dollars poured in to support Martelly’s campaign in an election that occurred after the massive earthquake of 2010 and in which the most popular party, Fanma Lavalas, of former President Aristide was banned. Only about one-fourth of registered voters participated, which is highly unusual.

    In the following years, billions of dollars of aid poured into the country but there was little to show for it. Instead, deals were given to businesses owned by Clinton Foundation donors to build factories that are sweatshops. Jake Johnson outlines what followed the earthquake by the numbers. Less than one percent of the money that was pledged went to the Haitian government or to Haitian institutions or businesses. While 105,000 houses were destroyed, the Red Cross, which raised almost $500 million, only  built six houses and USAID, which pledged to build 15,000 houses, only built 900.

    Jovenel Moïse, another US-puppet, came to power after Martelly’s term in a fraudulent election in 2015. His presidency was delayed by protests over that election because the people were unwilling to concede another assault on their democracy, but ultimately Moïse prevailed and was seated on February 7, 2017. Protests have continued throughout his term, especially when it was revealed that billions of dollars provided through Venezuela’s PetroCaribe program that were supposed to be used for infrastructure were missing. Now, his term has ended.

    Haitian activists and immigrants protest on City Hall Plaza in Boston. 2018. Charles Krupa/AP.

    It is no surprise that the Biden administration is carrying on with the US’ bipartisan imperialist project in Haiti but now the situation is dire. Jovenel Moïse has dismantled the democratic institutions of the state and rules unilaterally with the support of the police, military and western allies. Opposition to this is being brutally repressed. We, in the United States, a country largely responsible for the devastation of Haiti, must act in response to the request for our support.

    The Haiti Action Committee has an action alert with information about contacting Congress. Click here for that alert. Share the alert with your networks. Haitians are protesting today – follow and share their actions too.

    Leaders of peace and Haitian solidarity organizations in the United States are planning actions in support of the self-determination of the Haitian people and in opposition to western imperialism. Demands include ending US support for Jovenel Moïse, ending US interference in Haiti’s elections, and denouncing violence and repression.

    President Biden claims to care about racial injustice. He must be pressured to demonstrate that with concrete actions. The United States government must respect the people’s will in our close neighbor, Haiti. Look for more to come on this soon.

    This post was originally published on Radio Free.

  • Few could have been slack-jawed at the first significant foreign policy speech of US President Joe Biden.  It can easily be filed under the “America is back” label.  Back as well, as if the previous administration had been incapable of it, was a promise for that practice unflatteringly called jaw-jaw.  “Diplomacy,” the President states from the outset, “is back at the centre of our foreign policy.”

    Doing so naturally meant much cap doffing to the US State Department, that long time enunciator of Washington’s imperial policies.  President Donald Trump had held a rather different view of the department he generally saw as fustian and obstructive.  Biden tried reassuring department staff that he valued their expertise, respected them and would have their back.  “This administration is going to empower you to do your jobs, not target or politicize you.”

    The effort of the new administration, outlined Biden, will focus on repairing and restoring.  Paint and scaffolding will be provided.  Alliances will be revisited, the world engaged with.  He strikes a collaborative note: cooperation with other states will be needed to fight the pandemic, climate change and nuclear proliferation.

    The speech has the usual sprinklings of concern and fear that other powers are posing challenges to US power, but is odd in not mentioning such states as Iran, at least explicitly, or North Korea.  “American leadership,” he urges, “must meet this new moment of advancing authoritarianism, including the growing ambitions of China to rival the United States and the determination of Russia to damage and disrupt our democracy.”  Beijing remained “our most serious competitor” and needed to be pushed back “on human rights, intellectual property, and global governance.”  He asserts that the US will not roll over “in the face of Russia’s aggressive actions” and will be more “effective in dealing” with Moscow “in coalition and coordination with other like-minded partners.”

    This leaves the impression that the Trump administration was in the business of playing amiable golf with the Putin regime, a point that Democrats in Congress were always keen to push.  But whatever Trump’s strong man admiration might have been for President Vladimir Putin, the US record during his time in office was far from accommodating.  An overview of the various retaliatory sanctions is provided by the Brookings Institute.  They are many and include, among others, the imposition of sanctions in response to Russia’s alleged use of a nerve agent in the British town of Salisbury in 2018; the sanctioning of Russian and a Chechen group for human rights abuses, including extrajudicial killings and torture; and sanctions for alleged Russian electoral interference in 2018.

    The speech also pays a mandatory pound of cant masquerading as homage to the misunderstood idea of democracy.  He spoke of defending “America’s most cherished democratic values: defending freedom, championing opportunity, upholding universal human rights, respecting the rule of law, and treating every person with dignity.”

    Democracy is always a conceptual problem for presidents, largely because the US executive and the country’s political system is a creation of a distinctly non-democratic mindset.  The framers of the US Constitution pooh-poohed democracy and purposely crafted a document and political system that would protect property, stifle the emancipation of slaves, and neutralise factionalism.

    Historians such as Charles Beard developed these ideas in An Economic Interpretation of the Constitution (1913), noting how that celebrated document was ratified by fewer than one-sixth of adult males and excluding the un-propertied franchise.  “The Constitution was not created by the ‘whole people’, as the jurists said … but was the work of a consolidated group whose interests knew no state boundaries and were truly national in scope.”  Drafters of the Constitution “with a few exceptions, immediately, directly and personally interested in, and derived economic advantages from, the establishment of a new system.”  Things were off to a cracking start.

    A recent smattering of critique of that problematic notion that is American democracy can also be found, if one cares to look.  Political scientist Yascha Mounk, looking at the foiled efforts of residents in Oxford, Massachusetts to secure the local water supply by buying out the company in question, Aquarion, furnishes us a gloomy example.  Despite securing enough funding to achieve their goal, the lobbyists and a generous effort at sabotage ensured that the water company would remain the supplier.  “The preferences of the average American appear,” rues Mounk, “to have only a miniscule, near-zero, statistically non-significant impact upon public policy.”

    The Trump era, while channelling the concerns of the powerless, left it at that.  Elites were still in rampant play, if only those elites preferred by the president.  The US republic moved ever more deeply into a terrain crawling with billionaires and lobbyists.  It was left for those against Trump and the Democrats to simply identify how best to retake old, unequitable terrain with their substitutes.  The participating voter could well sod off.

    Problematically, we return to democracy as an exportable commodity, an effort that has been, for the most part, a disastrous platform of US foreign policy.  Previous sages warned that democracy grown in indigenous climes, like certain wines, travel poorly.  Not acknowledging this fact has led to quagmires, the destruction of states and the crippling of regional and in some cases global security.

    Despite the US being sketchy about democratic ideals (he does allude to the Capitol riots), Biden is optimistic that “the American people are going to emerge from this moment stronger, more determined, and better equipped to unite the world in fighting to defend democracy, because we have fought for it ourselves.”  He also announced “additional steps to course-correct our foreign policy and better unite democratic values with our diplomatic leadership.”  A Global Posture Review of US forces would be conducted, which could only mean one thing: putting the brake on withdrawing US troops and reversing Trump’s policy in various theatres.

    He suggests an example of democracy promotion in action: marshalling cooperative support to address the military coup in Burma; reaching out to the Republicans to test the waters (Senator Mitch McConnell also “shared concerns about the situation in Burma”).  Force, he proclaimed “should never seek to overrule the will of the people or attempt to erase the outcome of a credible election.”  The ghosts of Chile’s Salvador Allende and Iran’s Mohammad Mosaddegh, along with many other casualties of US efforts to overrule the will of the people, would beg to differ.

    A more positive note is made on the issue of US support for the Saudi-led military campaign in Yemen, where an effort will be made to support UN-led initiatives “to impose a ceasefire, open humanitarian channels, and restore long-dormant peace talks.”  US support for offensive operations in the war, including arms sales, will also cease.

    What we can expect for a good deal of the Biden administration will be the resuscitation of the hackneyed and weary.  Even such an ordinary speech had Fred Kaplan claiming that Biden’s cliché’s, after Trump, sounded “revolutionary”.  Trump’s four years had been characterised by “diplomatic decline and atrophy”; Biden’s views, in light of that, “seemed fresh, even bracing.”  But Kaplan is not immune to the substance here.  Talk about stiffening democracy’s sinews, shoring up alliances when allies are doing their own deals with opponents, can come across as rather weak.  The pudding, and the proof that will come with it, is still being made.

    This post was originally published on Radio Free.

  • The Liberals’ commitment to a neo-Duvalierist dictatorship in Haiti is being tested. Hopefully Black History Month offers opposition parties an opportunity to finally echo growing grassroots criticism of Canadian policy in the hemisphere’s poorest country.

    Since Monday a squatter has been occupying the presidential palace in Port-au-Prince. On Sunday evening Supreme Court Justice Joseph Mecene Jean-Louis was appointed provisional interim President of Haiti by the opposition parties that say Jovenel Moïse’s mandate is over as the constitution states. But, Moïse has refused to leave, claiming another year on his mandate. He responded by arresting one Supreme Court judge and (unconstitutionally) dismissing three judges as well as sending police to occupy the Supreme Court building.

    Moïse has been preparing for this moment for some time. In November he passed a decree criminalizing protests as “terrorism” and another establishing a new intelligence agency while in the summer he instigated a gang alliance to instill fear in the slums. Three months ago Moïse appointed Leon Charles head of the police. The former military man oversaw the police in the 17 months after the 2004 US, France and Canada sponsored coup. At that time Charles publicly referred to a “war” the police waged against the pro-democracy sector. Thousands were killed in political violence after the overthrow of elected President Jean Bertrand Aristide.

    Once again Ottawa appears to be backing Charles and a new war on civilians. A few weeks ago (Jan. 18) Canadian ambassador Stuart Savage met Charles to discuss “reinvigorating the police”. A few weeks earlier Savage met Moïse in another sign of the Liberals’ extensive support for the president.

    Moïse has also built up the dreaded military revived by his patron, former president Michel Martelly. On Monday the military released a statement backing Moïse in the constitutional dispute and then proceeded to shoot two journalists at a protest, gravely injuring one.

    There’s been push back in Canada to Justin Trudeau’s backing of Moïse’s authoritarianism. On Sunday 40 socially distanced demonstrators attended Solidarité Québec-Haïti’s “Rara” musical rally in Montréal against Canadian policy in Haiti and hundreds participated in its nighttime webinar titled “Non au retour du duvaliérisme soutenu par le Canada en Haïti!” Over the past week more than 300 individuals have emailed new Foreign Minister Marc Garneau (and all MPs) to call on Ottawa to “Stop Supporting the Return of Duvalierism in Haiti!”

    On the weekend Le Regroupement des Haïtiens de Montréal contre l’Occupation d’Haïti released a statement declaring “No Canadian government support for the dictatorship in Haiti”. Additionally, the Concertation Pour Haïti, which includes Quebec’s major labour unions and a number of government-funded NGOs, demanded Canada “cease all support” for Moïse’s government, “which is increasingly criticized and denounced for its involvement in massacres and violence aimed at establishing a climate of terror, at destroying the opposition and at preventing the emergence of a real alternative.” The Concertation statement added that Ottawa should “cease all forms of support for the illegitimate electoral process and for the constitutional reform project that the authorities want to put in place, a process that does not respect the standards of independence required to establish the legitimacy of a government. The presidency, having failed to organize legislative elections provided for by the Constitution, now governs by decree, holding all the powers on its own.”

    In the US, Senior Senator Patrick Leahy and seven congresspeople called on the Biden administration to back a transition government. The congresspeople’s statement last week noted, “we feel it is essential that the United States unambiguously reject any attempt by President Moïse to retain power.”

    In December the national president of the Public Service Alliance of Canada, Chris Aylward, sent a strongly worded letter to the PM critical of Canadian support for Moïse while earlier David Suzuki, Roger Waters, Linda McQuaig, George Elliot Clark and 150 others signed an open letter “calling on the Canadian government to stop backing a corrupt, repressive and illegitimate Haitian president.” These statements followed on from multiple disruptions by Solidarité Québec-Haïti of ministers, including an occupation of Trudeau’s election office, over the government’s support for Moïse.

    But, where are the opposition parties whose job it is to question and oppose government policy? With the exception of Bloc Québécois MP Mario Beaulieu – who sponsored a parliamentary petition critical of “the ‘Core Group’ that allegedly brought to power the governments of Martelly and Moïse, who have been accused of corruption and repression” – the silence has been deafening. I couldn’t find any statement from the NDP or Greens. Nor am I aware of left-wing MPs Paul Manly, Leah Gazan, Alexandre Boulerice, Niki Ashton or Matthew Green releasing anything. A number of these MPs have found time to criticize Chinese repression – where Ottawa has little influence – but have stayed silent when Canadian-trained, financed and diplomatically supported police kill Haitian protesters.

    Two centuries ago the Haitian Revolution delivered a massive blow to slavery, colonialism and white supremacy. Is it too much to ask that during Black History Month these left-wing MPs (or their staffers) watch Haiti Betrayed or read some of the many articles critical of Canadian policy in Haiti and tweet their opposition to Canada’s role in reviving Duvalierism?

    This post was originally published on Radio Free.

  • On 12 February, 2021, the United Nations Human Rights Council (UNHRC) adopted a resolution in which it criticized the removal of Myanmar’s democratically elected government by the military, locally known as Tatmadaw. The Council also called urgently for the immediate and unconditional release of all persons arbitrarily detained, including State Counselor Aung San Suu Kyi and President Win Myint and others, and the lifting of the state of emergency.

    As the international community condemns the coup and shows support for Suu Kyi, it is important not to whitewash the latter as a savior of the Myanma masses. Neither is she a doyen of democracy nor a courageous anti-military leader; she is the face of an alternative ruling class project which aims to incorporate the Tatmadaw into a new geo-economic architecture. The coup is the culmination of that intra-elite power struggle.

    Intra-elite Power Struggle

    The military regime that came to power in 1988 under Saw Maung looked to capitalism to provide a solution to the crisis that had led to social upheaval, and thus set in motion a process that aimed at breaking down the old state-owned economy and moving towards greater marketization. Their plan was not to sell off to private capitalists, but to transform themselves into the owners of the means of production. They proceeded to privatize a section of the economy, while holding on to key sectors via their control of the state sector.

    Eventually, the military’s plan gave rise to a clique of generals who control, through straw men, Myanmar’s biggest corporations, as well as the lucrative trade in jade and other precious stones, narcotics and timber. Suu Kyi and her National League for Democracy (NLD) tried to re-configure this model of military-dominated capitalism by implementing an aggressively pro-market reform agenda that included mobilizing Western and East Asian investment into regular channels. Her “Myanmar Sustainable Economic Development Plan” allowed foreign capitalists to invest up to 35% in local companies, as well as holding stakes of up to 35% in Myanmar companies traded on the Yangon Stock Exchange.

    Defensive Posture

    The tussle between the NLD and the military reflected itself in different domains. However, the former always maintained a defensive posture – in the hope that by doing the junta a favour, it would hopefully grant them the minimal democratic reforms it wants. On the one hand, Suu Kyi took over some of the military’s positions — for instance, in the peace process. She also seemed to have taken over the military’s version of establishing a centralized state under the domination of the Bamar-Buddhist majority.

    On the other hand, Suu Kyi feared the actions of the military. She avoided convening the National Defense and Security Council (NDSC), the institution responsible for discussing security matters. The 11-member body comprising the highest legislative, executive and military players has the right to take over power during a state of emergency.

    Commander-in-Chief Min Aung Hlaing repeatedly demanded that Suu Kyi convene the NSCD, while she appointed her own security advisers. The NLD feared being forced to call a state of emergency (e.g. over Rakhine state), which could allow the Commander-in-Chief to take over power and dissolve parliament. Both the NLD and the military unsuccessfully attempted to increase their power in the NDSC by bringing in constitutional amendments that would have altered the organ’s composition in their favour.

    Neoliberalism with Ethno-racial Characteristics

    Insofar that Suu Kyi wanted to establish the complete hegemony of free market on the soil of Myanmar by striking compromises with the military, she generated a politico-economic framework that had excluded the common people. Positioned between the Tatmadaw and multinational companies, she became impervious to the concrete demands of millions of Burmese.

    The majority of Myanmar’s population has not been able to see the prosperity that Suu Kyi promised. One in four remained poor in 2017, according to the World Bank. Nearly half of those polled by the Asian Barometer Survey (ABS) in 2019 were worried about losing their livelihood, more than twice as many as in 2015. Some 54% said they were unable to access basic services, such as water, public transport and health care, up from 48% five years ago.

    Suu Kyi’s government repressed a surge of labor organizing over the past five years. In particular, garment workers waged a massive organizing drive that was repressed by both the bosses and the government. In May 2020, six labor leaders were arrested for leading a strike that violated COVID-19 regulations in a factory in Yangon’s Dagon Seikkan Township.

    The NLD administration also remained quiet over the Tatmadaw’s continued atrocities against the working class. In jade mining sites such as Hpakan, young children are sent to gather jade while facing brutal conditions, including mudslides. An estimated 1.13 million five to seventeen year olds are trapped in child labor in Myanmar. This means one in every 11 children is deprived of their childhood, health, and education.

    Failing on the economic front, Suu Kyi used inhumane ethno-racial tactics to divert citizens’ attention from relevant issues. Silent support for increasing mobilization of ultranationalist Buddhist groups contributed to the outbreak of extremist attacks and anti-Muslim sentiments. Hate speech increased, particularly via new social media communities. Sectarian violence and military clearance operations drove hundreds of thousands of Rohingya into neighboring Bangladesh.

    Governmental collaborationism with the Tatmadaw ensured that the Rohingya were left with no avenues for justice. One example of this is that the seven soldiers who were convicted and jailed for the death of 10 Rohingya men and boys during the 2017 military operations were released less than a year into their 10-year prison sentences. But the two journalists who reported the killing spent more than 16 months behind bars on charges of obtaining state secrets.

    In the absence of the rule of law, the international community called for an independent investigation resulting in accusations of crimes against humanity. In December 2019, Suu Kyi had to defend her country from accusations of genocide at the International Court of Justice in The Hague. Domestically, both the government and the military used the increasing international criticism to rally their supporters behind them and to forge a unity, which is otherwise lacking in the multi-ethnic and multi-religious country.

    On Suu Kyi’s watch, the country has seen a regression in press freedomexpanded usage of anti-defamation laws and a general crackdown on speech. In 2020, independent news organizations such as Karen News, and Rakhine-based Development Media Group and Narinjara News, were banned from local telecommunication operator’s networks by the government for allegedly disseminating “fake news”.

    Yangon-based Khit Thit Media, Mandalay-based Voice of Myanmar, and Sittwe-based Narinjara News faced anti-terrorism charges for publishing interviews with the outlawed Arakan Army, which has been fighting for autonomy in the Rakhine and Chin states of western Myanmar. Reporters Without Borders ranked Myanmar 139 out of 180 in its 2020 World Press Freedom Index, while Freedom House categorized Myanmar as “Not Free”.

    Defeating the Military

    The protest movement that has broken out since the coup took place is the biggest since 1988. But the NLD will not take this movement to its final conclusion; it will stop half-way and maintain its strategy of cooperation with the Tatmadaw. Despite popular demands to amend the existing constitution, which gives too much power to the military leaders, the NLD had largely remained silent on that issue. Even with a majority in parliament and with full authority to make legislation, the NLD continued with its non-confrontational approach.

    The NLD leaders instead focused on bringing in foreign investment in an attempt to develop a stable capitalist economy, while letting the military enjoy effective government control. NLD had no confidence that its mass support could overcome the military. The party feared that if they mobilised mass support it could get “out of control” and threaten their pro-capitalist project. Now, the working people of Myanmar are going to pay the price of this failure.

    During the 8-8-88 uprising (8 August 1988), Suu Kyi demobilized the militant workers’ and student movements to turn them into a base for her electoral ambitions. At that time, the pro-democracy movement hesitated in ousting the junta once and for all. Now, students and workers must build a mass movement that does not repeat this mistake.

    This post was originally published on Radio Free.

  • When I arrived in Rangoon in 2008, I felt as though I stepped into the pages of a forgotten colonial story within a musty old book. As I looked around Rangoon on my daily walks outward from central Rangoon, I saw the city was fully developed but neglected and abused by a lack of electricity and repair. Staunch British colonial architecture often sat behind rusted barbed wired fence pinched by wild-grown landscape and tall cackled trees. Absent in the decayed city was an overabundance of cars on the streets. Generators on curbsides everywhere belched exhaust into sweet jasmine air and shot power into buildings. Still, most people had no generators, and for them, the Dictatorship doled out stingy amounts of current late at night, usually between one to five in the morning. Burma’s people lived without basic necessities everyone in the modern world took for granted. Life moved slowly among street markets and sidewalk teashops that edged into the road, occasionally across two full lanes. Specialized markets appeared once or twice a week, such as the infamous Thieves Market on Shwe Bon Tar Street, where you could bargain for unique items with your hands protecting your own bag or pockets.

    Information from outside Burma was then often spread through conversations and rumors. Broadcasts of international media were received by illegal satellite dishes, but the Dictatorship cut signals when news about Aung San Suu Kyi or Burma appeared. Most people used transistor radios at night to listen to Voice of America or Radio Free Asia. Mobile communications were terrible. If you had the extra cash and wanted a mobile phone, the cost was around thirty thousand Kyat or roughly thirty US dollars. A SIM card to go with it, however, cost over five million Kyat.

    One could easily imagine the Burmese people were spiritually broken from the dictatorship’s oppressive habits. No doubt some were. In Burma, I saw how people lived inside a dystopian nightmare in which General Aung San’s request that the Burmese develop “discipline” as a guiding cultural trait was twisted by the Dictatorship into a brutal concept that actually preceded its rule. The Colonial British practiced “discipline” with totalitarianism as explained so well by none better than George Orwell, who served the British Empire in Burma as a policeman. From Orwell’s days until even as late as 2011, no one was safe from undercover police, military intelligence, and citizen informants. An utterance overheard by the wrong person could lead to harassment by a conniving local street or area boss seeking tea-money in exchange for silence, or a worse outcome if one seemed obtuse or apparently fearful. Without electronic surveillance, privacy was snatched away by word of mouth or prying eyes noticing you pass – your trail was easily traced no matter where you went. Notes on you were kept. Your movement was monitored rather than digitally recorded as it is today; it just took more time for police to learn your habits then, and inside pre-reform Burma time was an abstract concept. If you stepped out of line politically at any point in your life, years later, at any time, you could be investigated by dutiful authorities who would make no mistake sizing you up.

    Once I got past my newness as a stranger in a strange land and past the requisite fawning period over everything new and unusual to me, I began to see the multiple layers of life and living habits in Rangoon. So rare was it to meet a non-tourist foreigner to most locals to talk with for an extended period, it soon became evident to me that when local people got comfortable with me, they could barely contain their anger about the dictatorship and their need to tell me something about their life. More importantly, many people I met needed to talk about the horrors and hardships of living under the world’s most brutal military dictatorship in modern history.

    Rabbit Hole

    By January 2010, as an English Language Fellow under the US State Department’s English Language Programs, while at the US Embassy sponsored school in Rangoon, called the American Center, I was well grounded in Burma. I was accustomed to the local language, social nuances, and cultural norms as much as I could be. I was also well versed in local politics, for an outsider.

    The American Center on Tawin Street in 2010 was a sort of ground zero for the Burma democracy movement in Rangoon. It was a multi-ethnic and multi-cultural hotbed of intrigue complete with spies from various military and police agencies. Most of the students were political, faith, and social activists, many were ex-political prisoners or from political families, and a few claimed to be apolitical. Most students from outside Rangoon were granted from political, cultural, and religious organizations, and finally, there were the sons and daughters of the military and crony classes. The American Center Library was busy and open to anyone with a library card. Dozens of patrons visited the library each day. I taught language and literature classes and quietly taught journalism students in an old basement level broom and file cabinet closet that we converted into our office space. I volunteered when requested at every opportunity and gave as much time as I had to the students. It was the sort of experience for a serious and genuinely dedicated teacher that one would be thankful to have.

    One day a small group of students who formed the Cultural Impact Studies Club asked me to help them. Zin Mar Aung, a 2012 Woman of Courage Award recipient and a current Parliament member, said to me inside a dampened taxi ride one rain-soaked night, “We want you to help us help our people.” All I could say is, “Of course, if I can,” and just like that, I jumped into the labyrinthine rabbit hole of the Burmese underground Democracy movement with only one condition. First, they could not tell anyone I existed because I knew they would be seen by other locals and authorities as controlled by a foreigner, which was certainly never the case. I adopted several Burmese names for various reasons, and I was prepared to be detained or deported at any moment every day for the next two years. The dutiful students kept a spotlight off of me so well that on the day my journalism students released the final issue of a yearlong monthly journal to the American Center Library, the Head Librarian, Daw Myat San, asked me, “Who is U Thiha?” U Thiha wrote a farewell piece for the final issue and was always listed as one of the co-editors. I told her with a satisfied grin, “I thought you always knew, it’s me.” We had a good laugh. Such was the nature of how people in Burma shifted names.

    Upon joining the Cultural Impact Studies Club, I began two years filled with enlightenment, intrigue, tumult, observation, self-learning, and fulfillment. I quickly learned just how brave my students were. They laughed at the idea of going back to prison since they’d all been there for years. Such was the spirit of ex-political prisoners in Burma. Upon release from prison, political prisoners chose to resume their work as political activists or remain an activist but outside of political currents. They all followed the teaching of Aung San Suu Kyi and lived free from fear. We held Poetry of Witness and Art of Witness events, which were illegal public events attended by hundreds of people each time. Poets read poems for which they had been imprisoned for reading years earlier, and ex-political prisoners displayed art made while in prison even when such a display was also a crime. Another time we held a grand welcoming party for newly released political prisoners at the American Center with the help of a courageous Public Affairs Officer, Adrienne Nutzman. Outside the American Center gate, as many as fifty journalists protested because they were denied entry. We started a Self-Help Group for Ex-Political Prisoners that offered counseling and humanitarian assistance, the Yangon School of Political Science, the I-Nature environmental group, and the list grows longer though I’ll end it there. It was a glorious time, and we accomplished much despite the devious efforts at sabotage by a non compos mentis American Center Director who actions were eerily similar to the Burmese Special Branch police.

    The Cultural Impact Studies Club was led mainly by Zin Mar Aung with Myo Aung Htwe and Ko Bo Bo. Myo was sentenced to serve life in prison at sixteen years old for unknowingly standing near a broken handgun during a protest in 1988. Ko Bo Bo, an Army Colonel’s son, saw his dominos fall in 1988 when his curiosity to see a protest got him arrested during the mayhem, from then began his road toward several periods of imprisonment for his commitment to making Burma free. Among others who were ever-present was Ko Sein, a brave man who now leads the Peoples Alliance for Credible Elections.

    Suu Kyi Didn’t Lose Her Halo

    By June of 2011, all was quiet. There was little or no noticeable progress regarding Burma’s political situation or Aung San Suu Kyi’s future. In June, the Cultural Impact Studies Club held a birthday party for Suu Kyi in the secure family home of a friend and supporter of Aung San Suu Kyi, who secretly arrived alone as she had ditched her NLD handlers by declaring she was tired and needed rest. Suu Kyi spoke as a leader, an ex-political prisoner, an activist, or a mother, as the Burmese students called her. Suu Kyi’s spoken kindness toward all of Burma’s people was revealing of her nature. There was no press, no handler, no filter.

    I know Aung San Suu Kyi. I was present many times when she met and spoke with so many different groups of people. I know she’s done everything possible, and impossible, to nurture the seedling to Democracy in Burma. Missteps not withstanding, no one is perfect, Suu Kyi took far too much criticism from far too many people regarding the military’s offensive on the Rohingya. It was easy for everyone in the world to point at Aung San Suu Kyi, accusing her, and say genocide was her fault. Her detractors will still say anything to hurt her. Oxford Tea Circlers canceled her awards, removed her portrait, and thousands of so-called journalists literally rewrote the exact same article about how Suu Kyi “lost her halo.” They all viciously attacked and weakened Suu Kyi. Such bitter and shameless acts are marks of low intelligence. All the while, Aung San Suu Kyi stood firm for Myanmar and Myanmar’s people, as she said she would. Now anyone can see, as if it matters to anyone now, it was the Military Dictatorship all along. The civilian government with a non-elected State Counselor was an illusion, a distraction, and now it’s gone.

    In hindsight, I wonder how Nelson Mandela, Martin Luther King, and Gandhi Gyi would have fared in the modern world with Twitter, cancel culture, and narcissistic attention-seeking know-nothings trying to get Likes and Follows for shouting negative disgusting slurs at great people for reasons they can barely explain on their best day.

    No Return to the Past

    As Suu Kyi spoke that day, there was one moment that stood out to me overall. Someone asked her when she would call for protests. In fact, many activists from the 1988 Uprising era were then eager to stage a nationwide protest. Student protest is a tradition in Burma that goes back at least to British Colonial rule. I’ve seen references to student protests in poetry, most famously references to Ko Ba Hein, a student activist who claimed that the British government’s crackdown on protests would “let the fire be ablaze in the entire country by one beat of the horse-hoof.” With that blaze in mind, Aung San Suu Kyi explained how she changed her mind about mass protests. She seemed to have a heavy heart when talking about the thousands of people killed by the dictatorship during past protests. Her regret was unashamed, her eyes watered. Suu Kyi explained why she was opposed to protests and said that the result would be the same and therefore futile, and, frankly, it was what the dictatorship wanted since it was an excuse to reject sharing governance with civilian leadership. She said there would be no return to past failures.

    If only the Generals who forged the recent coup could agree with Suu Kyi about no return to the past.

    With a heavy heart, I now think of the many, many people I know dear and well who have to relive with, yes, an Orwellian nightmare under the weight of the military dictatorship. It’s as if the recent few years of hyper-capitalism with personal freedom and unlimited opportunities were merely a dream state, and now it’s time for the people to wake up to greet the same past decades of literal enslavement inside of their own homes. When I saw U Mya Aye and Min Ko Naing’s names on the list of those detained by the Dictatorship several days ago, I stopped to think about them. They are two of the most sincere and genuinely nice people I’ve ever known. I met up with Min Ko Naing near the Berkshires in Massachusetts in 2018. He visited with a friend at my home, and I remarked how he seemed so happy and carefree. He smiled. His life was moving on in ways he’d never imagined it could have during the long years he spent as a political prisoner – for being a poet.

    Myanmar, as Burma is called today, is not the same as in 2010. Technology and communications have brought Myanmar citizens into modernity, especially with the newest generation with smartphones in hand almost from birth. I thought that Myanmar youth would grow up to be immune from past generations’ hardships and the sacrifice made by tens of thousands of unnamed people whose one dream was for a better future for their children — and for freedom. I was wrong. On social media, it’s the tech-savvy youth organizing online campaigns, artful memes, and undoubtedly making plans for protests. Their vigor and energy on Twitter are spirited with talk about the sacrifice of their parents, relatives, friends, and the generations preceding their own. Growing up with abundance and technology has not made them politically aloof or spoiled. They retrieved the flags carried by student activists over the previous decades, they are bold, and they seem to accept political and social activism as their rightful duty in Myanmar society.

    The Dictatorship seized total control and quickly shut down mobile communications, turned off the Internet for hours, banned Facebook, and now threatens to ban Twitter. But can they ban Twitch, Gab, Discord, and the many other social and content platforms easily accessible without cutting the Internet? I wonder if the Dictatorship knows that millions of people will take to the streets to demand Aung San Suu Kyi’s release. Maybe that’s what the Dictatorship wants. Time will tell. People are organizing protests by banging pots and pans – everyone in Myanmar at the same time while they sing protest songs. People are beginning to gather in the streets for demonstrations, all Myanmar people, all professions, work stoppages, stay home strikes, public statements, in all manners of civil disobedience. It’s only a matter of time before mass protests begin.

    The question now is only, how will the Dictatorship respond? Everyone knows the Generals will kill a lot of people as they have the Rohingya, Rakhine, Kachin, Mon, Chin, Karen, Kaya, Shan, Wa, and Barma. Will they again kill protesters?

    It’s 2021 in Myanmar. The Myanmar people will not stop being free. They will fight. That is what Democracy looks like.

    This post was originally published on Radio Free.

  • by John W. Whitehead and Nisha Whitehead / February 9th, 2021

    All that was required of them was a primitive patriotism which could be appealed to whenever it was necessary to make them accept longer working hours or shorter rations. And even when they became discontented, as they sometimes did, their discontent led nowhere, because, being without general ideas, they could only focus it on petty specific grievances. The larger evils invariably escaped their notice.

    — George Orwell, 1984

    Let’s be clear about one thing: the impeachment of Donald Trump is a waste of time and money.

    Impeaching Trump will accomplish very little, and it will not in any way improve the plight of the average American. It will only reinforce the spectacle and farce that have come to be synonymous with politics today.

    While the nation allows itself to be distracted by yet more bread-and-circus politics, the American kakistocracy (a government run by unprincipled career politicians and corporate thieves that panders to the worst vices in our nature and has little regard for the rights of the people) continues to suck the American people into a parallel universe in which the Constitution is meaningless, the government is all-powerful, and the citizenry are powerless to defend themselves against government agents who steal, spy, lie, plunder, kill, abuse and generally inflict mayhem and sow madness on everyone and everything in their sphere.

    So here’s what I propose: let’s impeach the Deep State and its cabal of government operatives from every point along the political spectrum (right, left and center) for conspiring to expand the federal government’s powers at the expense of the citizenry.

    We’ve been losing our freedoms so incrementally for so long—sold to us in the name of national security and global peace, maintained by way of martial law disguised as law and order, and enforced by a standing army of militarized police and a political elite determined to maintain their powers at all costs—that it’s hard to pinpoint exactly when it all started going downhill, but we’re certainly on that downward trajectory now, and things are moving fast.

    Even now, we are being pushed and prodded towards a civil war, not because the American people are so divided but because that’s how corrupt governments control a populace (i.e., divide and conquer).

    These are dangerous times.

    These are indeed dangerous times but not because of violent crime, which remains at an all-time low, or because of terrorism, which is statistically rare, or because the borders are being invaded by foreign armies, which data reports from the Department of Homeland Security refute, or because a pandemic is spreading like a contagion, or even because raging mobs of so-called domestic terrorists are trying to overthrow elections.

    No, the real danger that we face comes from none other than the U.S. government and the powers it has granted to its standing armies to rob, steal, cheat, harass, detain, brutalize, terrorize, torture and kill American citizens with immunity.

    The danger “we the people” face comes from masked invaders on the government payroll who crash through our doors in the dark of night, shoot our dogs, and terrorize our families.

    This danger comes from militarized henchmen on the government payroll who demand absolute obedience, instill abject fear, and shoot first and ask questions later.

    This danger comes from greedy, power-hungry bureaucrats on the government payroll who have little to no understanding of their constitutional limits.

    This danger comes from greedy politicians and corporations for whom profit trumps principle.

    This danger comes from a surveillance state that grows more and more ominous.

    Consider, if you will, all of the dastardly, devious, diabolical, dangerous, debilitating, deceitful, dehumanizing, demonic, depraved, dishonorable, disillusioning, discriminatory, dictatorial schemes inflicted on “we the people” by a bureaucratic, totalitarian regime that has long since ceased to be “a government of the people, by the people and for the people.”

    Americans have no protection against police abuse. It is no longer unusual to hear about incidents in which police shoot unarmed individuals first and ask questions later. What remains all-too-usual, however, is the news that the officers involved in these incidents get off with little more than a slap on the hands.

    Americans are little more than pocketbooks to fund the police state. If there is any absolute maxim by which the federal government seems to operate, it is that the American taxpayer always gets ripped off. This is true, whether you’re talking about taxpayers being forced to fund high-priced weaponry that will be used against us, endless wars that do little for our safety or our freedoms, bloated government agencies such as the National Security Agency with its secret budgets, covert agendas and clandestine activities.

    Americans are no longer innocent until proven guilty. We once operated under the assumption that you were innocent until proven guilty. Due in large part to rapid advances in technology and a heightened surveillance culture, the burden of proof has been shifted so that the right to be considered innocent until proven guilty has been usurped by a new norm in which all citizens are suspects. This is exemplified by police practices of stopping and frisking people who are merely walking down the street and where there is no evidence of wrongdoing. Likewise, by subjecting Americans to full-body scans and license-plate readers without their knowledge or compliance and then storing the scans for later use, the government—in cahoots with the corporate state—has erected the ultimate suspect society. In such an environment, we are all potentially guilty of some wrongdoing or other.

    Americans no longer have a right to self-defense. In the wake of various shootings in recent years, “gun control” has become a resounding theme. Those advocating gun reform see the Second Amendment’s right to bear arms as applying only to government officials. As a result, even Americans who legally own firearms are being treated with suspicion and, in some cases, undue violence. In one case, a Texas man had his home subjected to a no-knock raid and was shot in his bed after police, attempting to deliver a routine search warrant, learned that he was in legal possession of a firearm. In another incident, a Florida man who was licensed to carry a concealed firearm found himself detained for two hours during a routine traffic stop in Maryland while the arresting officer searched his vehicle in vain for the man’s gun, which he had left at home.

    Americans no longer have a right to private property. If government agents can invade your home, break down your doors, kill your dog, damage your furnishings and terrorize your family, your property is no longer private and secure—it belongs to the government. Likewise, if government officials can fine and arrest you for growing vegetables in your front yard, praying with friends in your living room, installing solar panels on your roof, and raising chickens in your backyard, you’re no longer the owner of your property.

    Americans are powerless in the face of militarized police. In early America, citizens were considered equals with law enforcement officials. Authorities were rarely permitted to enter one’s home without permission or in a deceitful manner. And it was not uncommon for police officers to be held personally liable for trespass when they wrongfully invaded a citizen’s home. Unlike today, early Americans could resist arrest when a police officer tried to restrain them without proper justification or a warrant—which the police had to allow citizens to read before arresting them. (Daring to dispute a warrant with a police official today who is armed with high-tech military weapons and tasers would be nothing short of suicidal.) As police forces across the country continue to be transformed into outposts of the military, with police agencies acquiring military-grade hardware in droves, Americans are finding their once-peaceful communities transformed into military outposts, complete with tanks, weaponry, and other equipment designed for the battlefield.

    Americans no longer have a right to bodily integrity. Court rulings undermining the Fourth Amendment and justifying invasive strip searches have left us powerless against police empowered to forcefully draw our blood, strip search us, and probe us intimately. It’s no longer unusual to hear accounts of men and women being subjected to what is essentially government-sanctioned rape by police in the course of “routine” traffic stops. What remains to be seen is how the emerging hypervigilance over COVID-19 vaccines will impact that right to bodily integrity.

    Americans no longer have a right to the expectation of privacy. Despite the staggering number of revelations about government spying on Americans’ phone calls, Facebook posts, Twitter tweets, Google searches, emails, bookstore and grocery purchases, bank statements, commuter toll records, etc., little to nothing has been done to counteract these abuses. Instead, we are daily being accustomed to life in this electronic concentration camp.

    Americans can no longer rely on the courts to mete out justice. The U.S. Supreme Court was intended to be an institution established to intervene and protect the people against the government and its agents when they overstep their bounds. Yet through their deference to police power, preference for security over freedom, and evisceration of our most basic rights for the sake of order and expediency, the justices of the Supreme Court have become the architects of the American police state in which we now live, while the lower courts have appointed themselves courts of order, concerned primarily with advancing the government’s agenda, no matter how unjust or illegal.

    Americans no longer have a representative government. We have moved beyond the era of representative government and entered a new age, let’s call it the age of authoritarianism. In fact, a study conducted by Princeton and Northwestern University concluded that the U.S. government does not represent the majority of American citizens. Instead, the study found that the government is ruled by the rich and powerful, or the so-called “economic elite.” Moreover, the researchers concluded that policies enacted by this governmental elite nearly always favor special interests and lobbying groups.

    It is not overstating matters to say that Congress, which has done its best to keep their unhappy constituents at a distance, may well be the most self-serving, semi-corrupt institution in America.

    In other words, we are being ruled by an oligarchy disguised as a democracy, and arguably on our way towards fascism: a form of government where private corporate interests rule, money calls the shots, and the people are seen as mere subjects to be controlled.

    Rest assured that when and if fascism finally takes hold in America, the basic forms of government will remain: Fascism will appear to be friendly. The legislators will be in session. There will be elections, and the news media will continue to cover the entertainment and political trivia. Consent of the governed, however, will no longer apply. Actual control will have finally passed to the oligarchic elite controlling the government behind the scenes.

    Sound familiar?

    Clearly, we are now ruled by an oligarchic elite of governmental and corporate interests. We have moved into “corporatism” (favored by Benito Mussolini), which is a halfway point on the road to full-blown fascism. Corporatism is where the few moneyed interests—not elected by the citizenry—rule over the many.

    History may show that from this point forward, we will have left behind any semblance of constitutional government and entered into a totalitarian state where all citizens are suspects and security trumps freedom.

    Even with its constantly shifting terrain, this topsy-turvy travesty of law and government has become America’s new normal.

    From Clinton to Bush, Obama to Trump, and now Biden, it’s as if we’ve been caught in a time loop, forced to re-live the same thing over and over again: the same assaults on our freedoms, the same disregard for the rule of law, the same subservience to the Deep State, and the same corrupt, self-serving government that exists only to amass power, enrich its shareholders and ensure its continued domination.

    As I make clear in my book Battlefield America: The War on the American People, the powers-that-be want us to remain distracted, divided, alienated from each other based on our politics, our bank accounts, our religion, our race and our value systems.

    Yet as George Orwell observed, “The real division is not between conservatives and revolutionaries but between authoritarians and libertarians.”

    This post was originally published on Radio Free.

  • “A Regime of Jewish Supremacy from the Jordan River to the Mediterranean Sea: This is Apartheid,” was the title of a January 12 report by the Israeli rights group B’Tselem. No matter how one is to interpret B’Tselem’s findings, the report is earth-shattering. The official Israeli response merely confirmed what B’Tselem has stated in no uncertain terms.

    Those of us who repeatedly claimed that Israel is not democratic, governed by an apartheid regime and systematically discriminates against its ethnic and racial minorities, in favor of the country’s Jewish majority, purportedly have nothing to learn from B’Tselem’s declaration. Thus, it may seem that the report, which highlighted racial discrimination in four major areas – land, citizenship, freedom of movement and political participation – merely restated the obvious. In actuality, it went much further.

    B’Tselem is a credible Israeli human rights organization. However, like other Israeli rights groups, it rarely went far enough in challenging the Israeli state’s basic definition of itself as a democratic state. Yes, on numerous occasions it rightly accused the Israeli government and military of undemocratic practices, rampant human rights violations and so on. But to demolish the very raison d’etre, the basic premise that gives Israel its legitimacy in the eyes of its Jewish citizens, and many more around the world, is a whole different story.

    “B’Tselem rejects the perception of Israel as a democracy (inside the Green Line) that simultaneously upholds a temporary military occupation (beyond it),” the Israeli rights group concluded based on the fact that the “bar for defining the Israeli regime as an apartheid regime has been met after considering the accumulation of policies and laws that Israel devised to entrench its control over Palestinians.”

    Let’s be clear on what this actually means. Israel’s leading human rights organization was not arguing that Israel was turning into an apartheid state or that it was acting contrary to the spirit of democracy or that Israel is an undemocratic apartheid regime only within the geographic confines of the occupied Palestinian territories. None of this. According to B’tselem, which has for decades diligently documented numerous facets of Israeli government practices in the realm of politics, military, land-ownership, water distribution, health, education, and much more, Israel is, now, wholly an apartheid, undemocratic regime.

    B’Tselem’s assessment is most welcomed, not as a belated admission of a self-evident reality but as an important step that could allow both Israelis and Palestinians to establish a common narrative on their relationship, political position and collective action in order to dismantle this Israeli apartheid.

    Relatively, Israeli groups that criticize their own government have historically been allowed much larger margins than Palestinian groups that have done the same thing. However, this is no longer the case.

    Palestinian freedom of speech has always been so limited and the mere criticism of the Israeli occupation has led to extreme measures, including beatings, arrests, and even assassinations. In 2002, a government-funded organization, NGO Monitor, was established precisely to monitor and control Palestinian human rights organizations in the occupied territories, including Addameer, al-Mezan Center, al-Haq, PCHR among others. The Israeli army raid on the Ramallah-based offices of the Palestinian human rights group Addameer in September 2019 was one of many such violent examples.

    However, Israeli government actions of recent years are pointing to an unmistakable paradigm shift where Israeli civil society organizations are increasingly perceived to be the enemy, targeted in myriad ways, including defamation, financial restrictions and severing of access to the Israeli public.

    The latter point was put on full display on January 17, when Israeli Education Minister, Yoav Galant, tweeted that he had instructed his ministry to “prevent the entry of organizations calling Israel ‘an apartheid state’ or demeaning Israeli soldiers, from lecturing at schools”.

    Oddly, Galant demonstrated B’Tselem’s point, where the group challenged Israel’s very claim to democracy and freedom of expression, by curtailing Israeli human rights workers, intellectuals and educators’ own right to express dissent and to challenge the government’s political line. Simply stated, Galant’s decision is a functional definition of totalitarianism at work.

    B’Tselem did not back down. To the contrary, the group expressed its determination “to keep with its mission of documenting reality,” and making its “findings publicly known to the Israeli public, and worldwide”. It went even further as B’Tselem director Hagai El-Ad met with hundreds of Israeli students on January 18 to discuss the inconsistency between military occupation and the respect for human rights. Following the meeting, El-Ad tweeted “The @btselem lecture did take place this morning. The Israeli government will have to contend with us until the apartheid regime ends.”

    The B’Tselem-Galant episode is not an isolated spat, but one out of many such examples, which demonstrate that the Israeli government is turning into a police state against, not only Palestinian Arabs, but its own Jewish citizens.

    Indeed, the decision by the Israeli Ministry of Education is rooted in a previous law that dates back to July 2018, which was dubbed the “Breaking the Silence law”. Breaking the Silence is an Israeli civil society organization of army veterans who became vocal in their criticism of the Israeli occupation, and who have taken it upon themselves to educate the Israeli public on the immorality and illegality of Israel’s military practices in occupied Palestine. To silence the soldiers, former Israeli Education Minister Naftali Bennett ordered schools to bar these conscientious objectors from gaining access and directly speaking to students.

    The latest government’s decision, taken by Galant, has merely widened the definition, thus expanding the restrictions imposed on Israelis who refuse to toe the government’s line.

    For years, a persisting argument within the Palestine-Israel discourse contended that, while Israel is not a perfect democracy, it is, nonetheless, a ‘democracy for Jews’. Though true democracies must be founded on equality and inclusiveness, the latter maxim gave some credibility to the argument that Israel can still strike the balance between being nominally democratic while remaining exclusively Jewish.

    That shaky argument is now falling apart. Even in the eyes of many Israeli Jews, the Israeli government no longer possesses any democratic ideals. Indeed, as B’Tselem has succinctly worded it, Israel is a regime of Jewish supremacy “from the Jordan River to the Mediterranean Sea.”

    This post was originally published on Radio Free.

  • In an interview with the British newspaper, The Times, in 2015, former US Defense Secretary, Donald Rumsfeld, vehemently denied that exporting democracy to Iraq was the main motive behind the US invasion of that Arab country 12 years earlier.

    Rumsfeld further alleged that “the idea that we could fashion a democracy in Iraq seemed to me unrealistic.” But the US’ top military chief was being dishonest. Writing in Mother Jones, Miles E. Johnson responded to Rumsfeld’s claim by quoting some of his previous statements where he, repeatedly, cited democracy as the main reason behind the US invasion, a war that was one of the most destructive since Vietnam.

    Certainly, it was not Rumsfeld alone who brazenly promoted the democracy pretense. Indeed, ‘democracy’ was the buzzword, parroted by thousands of Americans: in government, the military, mainstream media, and the numerous think-tanks that dotted the intellectual and political landscape of Washington.

    One could not help but reflect on the subject when, on January 6, thousands of Americans stormed the Washington Plaza, climbing the walls of Capitol Hill and taking over the US Congress. A country that has assigned itself the role of the defender of democracy worldwide, now stands unable to defend its own democracy at home.

    In the case of Iraq, as soon as US soldiers stormed into Baghdad, they hurriedly occupied all government buildings and every symbol of Iraqi sovereignty. Triumphant soldiers were filmed rampaging through the offices of former Iraqi ministers, smoking their cigars, while placing their dirty boots on top of their desks. Bizarrely, similar scenes were repeated in Washington 17 years later, this time in the offices of top US legislators, including the Speaker of the House of Representatives, Nancy Pelosi.

    In Iraq, from March 2003, ministers were hunted down, as their photos and names were circulated through what the US military referred to as Iraq’s ‘most wanted deck of cards’. In the American scenario, US Congressmen and women were forced to cower under their desks or to run for their lives.

    The violent events in Washington have been depicted by US mainstream media as if a temporary crisis, instigated by a president who refuses to concede power peacefully and democratically. The truth, however, is far more complex. There is nothing transitory about any of this and, while Donald Trump is largely to blame for the bloody events of this day, the man is a symptom of America’s rooted democracy crisis, which is likely to worsen in the future.

    Famed American linguist and historian, Noam Chomsky, has long argued that the US is not a democracy but a plutocracy, a country that is governed by the interests of the powerful few. He also argued that, while the US does operate based on formal democratic structures, these are largely dysfunctional. In an interview with Global Policy Journal in 2019, Chomsky further asserted that the “US Constitution was framed to thwart the democratic aspirations of most of the public.”

    This has been evident for many years. Long before Trump became President, the dichotomy of American democracy has expressed itself in the way that the American people interact with their supposedly democratic institutions. For example, merely 20% of US adults trust their government, according to a Pew Research Center poll published last September. This number has remained relatively unchanged under previous administrations.

    With the US economy rapidly sinking due to various factors, including the government’s mishandling of the COVID-19 pandemic, the people’s distrust in government is now manifesting itself in new ways, including mass violence. The fact that 77% of those who voted for Trump in the November elections believe that Joe Biden’s win was due to fraud, suggests that a sizable percentage of Americans have little faith in their country’s democracy. The consequences of this realization will surely be dire.

    America’s constitutional crisis, which is unlikely to be resolved in the current atmosphere of polarization, is compounded by an external political crisis. Historically, the US has defined and redefined its mission in the world based on lofty spiritual, moral and political maxims, starting with ‘Manifest Destiny’, to fighting communism, to eventually serving as the defender of human rights and democracy around the world. The latter was merely a pretense used to provide a moral cover that would allow the US to reorder the world for the sake of expanding its market and ensuring its economic dominance.

    Thomas Paine, whose influence on US ideals of liberty and democracy is arguably unmatched, warned, in “Common Sense” in 1776, against the potential tyranny of those who “attempt to govern mankind by force and fraud, as if they were all knaves and fools.”

    Alas, Paine’s warning went unheeded. Indeed, the democracy ‘fraud’ that Rumsfeld, George W. Bush, et al carried out in Iraq in 2003, was a mere repetition of numerous other fraudulent military campaigns carried out around the world. The ‘protectors of democracy’ became the very men responsible for its undoing.

    Unquestionably, the storming of US Congress will have global repercussions, not least among them the weakening of US hegemonic and self-serving definition of what constitutes a democracy. Is it possible that the US democracy doctrine could soon cease to be relevant in the lexicon of US foreign policy conduct, one that is predicated, per Paine’s logic, on “force and fraud”?

    This post was originally published on Radio Free.

  • by John W. Whitehead / December 31st, 2020

    The people are unaware. They’re not educated to realize that they have power. The system is so geared that everyone believes the government will fix everything. We are the government.

    — John Lennon

    No doubt about it: 2020—a terrible, horrible, no good, very bad year for freedom—was the culmination of a terrible, horrible, no good, very bad decade for freedom.

    Government corruption, tyranny, and abuse coupled with a Big Brother-knows-best mindset and the COVID-19 pandemic propelled us at warp speed towards a full-blown police state in which nationwide lockdowns, egregious surveillance, roadside strip searches, police shootings of unarmed citizens, censorship, retaliatory arrests, the criminalization of lawful activities, warmongering, indefinite detentions, SWAT team raids, asset forfeiture, police brutality, profit-driven prisons, and pay-to-play politicians were accepted as the norm.

    Here’s just a small sampling of the laundry list of abuses—cruel, brutal, immoral, unconstitutional and unacceptable—that have been heaped upon us by the government over the past two decades and in the past year, in particular.

    The government failed to protect our lives, liberty and happiness. The predators of the police state wreaked havoc on our freedoms, our communities, and our lives. The government didn’t listen to the citizenry, refused to abide by the Constitution, and treated the citizenry as a source of funding and little else. Police officers shot unarmed citizens and their household pets. Government agents—including local police—were armed to the teeth and encouraged to act like soldiers on a battlefield. Bloated government agencies were allowed to fleece taxpayers. Government technicians spied on our emails and phone calls. And government contractors made a killing by waging endless wars abroad.

    The American President became more imperial. Although the Constitution invests the President with very specific, limited powers, in recent years, American presidents (Trump, Obama, Bush, Clinton, etc.) claimed the power to completely and almost unilaterally alter the landscape of this country for good or for ill. The powers that have been amassed by each successive president through the negligence of Congress and the courts—powers which add up to a toolbox of terror for an imperial ruler—empower whoever occupies the Oval Office to act as a dictator, above the law and beyond any real accountability. The presidency itself has become an imperial one with permanent powers.

    Militarized police became a power unto themselves, 911 calls turned deadly, and traffic stops took a turn for the worse. Lacking in transparency and accountability, protected by the courts and legislators, and rife with misconduct, America’s police forces continued to be a menace to the citizenry and the rule of law. Despite concerns about the government’s steady transformation of local police into a standing military army, local police agencies acquired even more weaponry, training and equipment suited for the battlefield. Police officers were also given free range to pull anyone over for a variety of reasons and subject them to forced cavity searches, forced colonoscopies, forced blood draws, forced breath-alcohol tests, forced DNA extractions, forced eye scans, forced inclusion in biometric databases.

    The courts failed to uphold justice. With every ruling handed down, it becomes more apparent that we live in an age of hollow justice, with government courts more concerned with protecting government agents than upholding the rights of “we the people.” This is true at all levels of the judiciary, but especially so in the highest court of the land, the U.S. Supreme Court, which is seemingly more concerned with establishing order and protecting government agents than with upholding the rights enshrined in the Constitution. A review of critical court rulings over the past two decades, including some ominous ones by the U.S. Supreme Court, reveals a startling and steady trend towards pro-police state rulings by an institution concerned more with establishing order and protecting the ruling class and government agents than with upholding the rights enshrined in the Constitution.

    COVID-19 allowed the Emergency State to expand its powers. What started out as an apparent effort to prevent a novel coronavirus from sickening the nation (and the world) became yet another means by which world governments (including our own) could expand their powers, abuse their authority, and further oppress their constituents. While COVID-19 took a significant toll on the nation emotionally, physically, and economically, it also allowed the government to trample our rights in the so-called name of national security, with talk of mass testing for COVID-19 antibodies, screening checkpoints, contact tracing, immunity passports, forced vaccinations, snitch tip lines and onerous lockdowns.

    The Surveillance State rendered Americans vulnerable to threats from government spies, police, hackers and power failures. Thanks to the government’s ongoing efforts to build massive databases using emerging surveillance, DNA and biometrics technologies, Americans have become sitting ducks for hackers and government spies alike. Billions of people have been affected by data breaches and cyberattacks. On a daily basis, Americans have been made to relinquish the most intimate details of who we are—our biological makeup, our genetic blueprints, and our biometrics (facial characteristics and structure, fingerprints, iris scans, etc.)—in order to navigate an increasingly technologically-enabled world.

    America became a red flag nation. Red flag laws, specifically, and pre-crime laws generally push us that much closer towards a suspect society where everyone is potentially guilty of some crime or another and must be preemptively rendered harmless. Where many Americans go wrong is in naively assuming that you have to be doing something illegal or harmful in order to be flagged and targeted for some form of intervention or detention. In fact, all you need to do these days to end up on a government watch list or be subjected to heightened scrutiny is use certain trigger words (like cloud, pork and pirates), surf the internet, communicate using a cell phone, limp or stutter, drive a car, stay at a hotel, attend a political rally, express yourself on social media, appear mentally ill, serve in the military, disagree with a law enforcement official, call in sick to work, purchase materials at a hardware store, take flying or boating lessons, appear suspicious, appear confused or nervous, fidget or whistle or smell bad, be seen in public waving a toy gun or anything remotely resembling a gun (such as a water nozzle or a remote control or a walking cane), stare at a police officer, question government authority, appear to be pro-gun or pro-freedom, or generally live in the United States. Be warned: once you get on such a government watch list—whether it’s a terrorist watch list, a mental health watch list, a dissident watch list, or a red flag gun watch list—there’s no clear-cut way to get off, whether or not you should actually be on there.

    The cost of policing the globe drove the nation deeper into debt. America’s war spending has already bankrupted the nation to the tune of more than $20 trillion dollars. Policing the globe and waging endless wars abroad hasn’t made America—or the rest of the world—any safer, but it has made the military industrial complex rich at taxpayer expense. The U.S. military reportedly has more than 1.3 million men and women on active duty, with more than 200,000 of them stationed overseas in nearly every country in the world. Yet America’s military forces aren’t being deployed abroad to protect our freedoms here at home. Rather, they’re being used to guard oil fields, build foreign infrastructure and protect the financial interests of the corporate elite. In fact, the United States military spends about $81 billion a year just to protect oil supplies around the world. This is how a military empire occupies the globe. Meanwhile, America’s infrastructure is falling apart.

    Free speech was dealt one knock-out punch after another. Protest laws, free speech zones, bubble zones, trespass zones, anti-bullying legislation, zero tolerance policies, hate crime laws, shadow banning on the Internet, and a host of other legalistic maladies dreamed up by politicians and prosecutors (and championed by those who want to suppress speech with which they might disagree) conspired to corrode our core freedoms, purportedly for our own good. On paper—at least according to the U.S. Constitution—we are technically free to speak. In reality, however, we are only as free to speak as a government official—or corporate entities such as Facebook, Google or YouTube—may allow. The reasons for such censorship varied widely from political correctness, so-called safety concerns and bullying to national security and hate crimes but the end result remained the same: the complete eradication of free speech.

    The Deep State took over. The American system of representative government has been overthrown by the Deep State—a.k.a. the police state a.k.a. the military/corporate industrial complex—a profit-driven, militaristic corporate state bent on total control and global domination through the imposition of martial law here at home and by fomenting wars abroad. The “government of the people, by the people, for the people” has perished. In its place is a shadow government, a corporatized, militarized, entrenched bureaucracy that is fully operational and staffed by unelected officials who are, in essence, running the country and calling the shots in Washington DC, no matter who sits in the White House. Mind you, by “government,” I’m not referring to the highly partisan, two-party bureaucracy of the Republicans and Democrats. Rather, I’m referring to “government” with a capital “G,” the entrenched Deep State that is unaffected by elections, unaltered by populist movements, and has set itself beyond the reach of the law. This is the hidden face of a government that has no respect for the freedom of its citizenry. This shadow government, which “operates according to its own compass heading regardless of who is formally in power,” makes a mockery of elections and the entire concept of a representative government.

    The takeaway: Everything the founders of this country feared has come to dominate in modern America. “We the people” have been saddled with a government that is no longer friendly to freedom and is working overtime to trample the Constitution underfoot and render the citizenry powerless in the face of the government’s power grabs, corruption and abusive tactics.

    So how do you balance the scales of justice at a time when Americans are being tasered, tear-gassed, pepper-sprayed, hit with batons, shot with rubber bullets and real bullets, blasted with sound cannons, detained in cages and kennels, sicced by police dogs, arrested and jailed for challenging the government’s excesses, abuses and power-grabs, and then locked down and stripped of any semblance of personal freedom?

    No matter who sits in the White House, politics won’t fix a system that is broken beyond repair.

    For that matter, protests and populist movements also haven’t done much to push back against an authoritarian regime that is deaf to our cries, dumb to our troubles, blind to our needs, and accountable to no one.

    So how do you not only push back against the government’s bureaucracy, corruption and cruelty but also launch a counterrevolution aimed at reclaiming control over the government using nonviolent means?

    You start by changing the rules and engaging in some (nonviolent) guerilla tactics.

    Take your cue from the Tenth Amendment and nullify everything the government does that flies in the face of the principles on which this nation was founded. If there is any means left to us for thwarting the government in its relentless march towards outright dictatorship, it may rest with the power of juries and local governments to invalidate governmental laws, tactics and policies that are illegitimate, egregious or blatantly unconstitutional.

    In an age in which government officials accused of wrongdoing—police officers, elected officials, etc.—are treated with general leniency, while the average citizen is prosecuted to the full extent of the law, nullification is a powerful reminder that, as the Constitution tells us, “we the people” are the government.

    For too long we’ve allowed our so-called “representatives” to call the shots. Now it’s time to restore the citizenry to their rightful place in the republic: as the masters, not the servants.

    Nullification is one way of doing so.

    America was meant to be primarily a system of local governments, which is a far cry from the colossal federal bureaucracy we have today. Yet if our freedoms are to be restored, understanding what is transpiring practically in your own backyard—in one’s home, neighborhood, school district, town council—and taking action at that local level must be the starting point.

    Responding to unmet local needs and reacting to injustices is what grassroots activism is all about. Attend local city council meetings, speak up at town hall meetings, organize protests and letter-writing campaigns, employ “militant nonviolent resistance” and civil disobedience, which Martin Luther King Jr. used to great effect through the use of sit-ins, boycotts and marches.

    The power to change things for the better rests with us not the politicians.

    As long as we continue to allow callousness, cruelty, meanness, immorality, ignorance, hatred, intolerance, racism, militarism, materialism, meanness and injustice—magnified by an echo chamber of nasty tweets and government-sanctioned brutality—to trump justice, fairness and equality, there can be no hope of prevailing against the police state.

    We could transform this nation if only Americans would work together to harness the power of their discontent and push back against the government’s overreach, excesses and abuse.

    As I make clear in my book Battlefield America: The War on the American People, the police state is marching forward, more powerful than ever.

    If there is to be any hope for freedom in 2021, it rests with “we the people.”

    This post was originally published on Radio Free.

  • For those who support a truly just foreign policy comparing Canadian politicians’ reactions to protests in Hong Kong and the slightly more populous Haiti is instructive. It reveals the extent to which this country’s politicians are forced to align with the US Empire.

    Despite hundreds of thousands of Canadians having close ties with both Haiti and Hong Kong, only protests in the latter seem to be of concern to politicians.

    Recently NDP MP Niki Ashton and Green MP Paul Manly were attacked ferociously in Parliament and the dominant media for participating in a webinar titled “Free Meng Wanzhou”. During the hullabaloo about an event focused on Canada’s arrest of the Huawei CFO, Manly — who courageously participated in the webinar, even if his framing of the issue left much to be desired — and Ashton — who sent a statement to be read at the event but responded strongly to the backlash in an interview with the Winnipeg Free Press — felt the need to mention Hong Kong. Both the NDP (“Canada must do more to help the people of Hong Kong”) and Greens (“Echoes of Tiananmen Square: Greens condemn China’s latest assault on democracy in Hong Kong”) have released multiple statements critical of Beijing’s policy in Hong Kong since protests erupted there nearly two years ago. So have the Liberals, Bloc Québecois and Conservatives.

    In March 2019 protests began against an extradition accord between Hong Kong and mainland China. Hong Kongers largely opposed the legislation, which was eventually withdrawn. Many remain hostile to Beijing, which later introduced an anti-sedition law to staunch dissent. Some protests turned violent. One bystander was killed by protesters. A journalist lost an eye after being shot by the police. Hundreds more were hurt and thousands arrested.

    During more or less the same period Haiti was the site of far more intense protests and state repression. In July 2018 an uprising began against a reduction in subsidies for fuel (mostly for cooking), which morphed into a broad call for a corrupt and illegitimate president Jovenel Moïse to go. The uprising included a half dozen general strikes, including one that shuttered Port-au-Prince for a month. An October 2019 poll found that 81% of Haitians wanted the Canadian-backed president to leave.

    Dozens, probably over 100, were killed by police and government agents. Amnesty International, Human Rights Watch and other western establishment human rights organizations have all documented dozens of police killings in Haiti. More recently, Moïse has ruled by decree, sought to extend his term and to rewrite the constitution. Yet, I couldn’t find a single statement by the NDP or Greens, let alone the Liberals or Conservatives, expressing support for the pro-democracy movement in Haiti.

    Even an equal number of statements from a Canadian political party would be less than adequate. Not only were the protests and repression far more significant in Haiti, the impact of a Canadian politician’s intervention is far more meaningful. Unlike in Hong Kong, the police responsible for the repression in Haiti were trained, financed and backed by Canada. The Trudeau government even gave $12.5 million to the Haitian police under its Feminist International Assistance Policy! More broadly, the unpopular president received decisive diplomatic and financial support from Ottawa and Washington. In fact, a shift in Canada/US policy towards Moïse would have led to his ouster. On the other hand, a harder Canada/US policy towards Hong Kong would have led to well … not much.

    The imperial and class dynamics of Haiti are fairly straightforward. For a century Washington has consistently subjugated the country in which a small number of, largely light-skinned, families dominate economic affairs. During the past 20 years Canada has staunchly supported US efforts to undermine Haitian democracy and sovereignty.

    Hong Kong’s politics are substantially more complicated. Even if one believes that most in Hong Kong are leery of Beijing’s growing influence — as I do — the end of British rule and reintegration of Hong Kong into China represents a break from a regrettable colonial legacy. Even if you take an entirely unfavorable view towards Beijing’s role there, progressive Canadians shouldn’t focus more on criticizing Chinese policy in Hong Kong than Canadian policy in Haiti.

    Echoing an open letter signed by David Suzuki, Roger Waters, Linda McQuaig and 150 others and the demands of those who occupied Justin Trudeau’s office last year, the national president of the Public Service Alliance of Canada, Chris Aylward, recently sent a letter to Prime Minister Trudeau critical of Canadian support for Moïse. It notes, “Canada must reassess its financial and political support to the Jovenel Moïse government, including police training, until independent investigations are conducted into government corruption in the Petrocaribe scandal and ongoing state collusion with criminal gangs.” The NDP, Greens and others should echo the call.

    To prove they are more concerned with genuinely promoting human rights – rather than aligning with the rulers of ‘our’ empire – I humbly suggest that progressive Canadians hold off on criticizing Beijing’s policy towards Hong Kong until they have produced an equal number of statements critical of Canada’s role in Haiti.

    To learn more about Canada’s role in Haiti tune into this webinar Sunday on “Imperialist attacks on Haiti and Haitian resistance: Canada’s Imperialist Adventures in Haiti”.

    This post was originally published on Radio Free.