Tag: Fascism

  • Neoliberalism, at its heart, is class war waged from above under the guise of rational, technocratic management of an economy that must — as neoliberals claim —be shielded from the corrosive influence of democratic politics.
    — Chris Maisano, “Liberalism, Austerity, and the Global Crisis of Legitimacy,” The Activist, 7/19/2011.

    [W]hat’s becoming increasingly clear to many scholars and intellectuals is that there is a new morphology of fascism that is taking place in the United States, one that is integrated into, and supportive of, the political logic of neoliberalism.
    — Eric J. Wiener, “Neo-Fascism, Or The Political Logic of Neoliberalism3 Quarks Daily, November 9, 2020.

    The ideology of neoliberal capitalism was the promise of growth. But with neoliberal capitalism reaching a dead end, this promise disappears and so does this ideological prop. To sustain itself, neoliberalism starts looking for some other ideological prop and finds fascism.
    — Utsa Patnaik and Prabhat Patnaik, “Neoliberal Capitalism at a Dead End,” Monthly Review, July 1, 2019.

    In a recent, exceedingly instructive piece entitled,”This Crisis Has Exposed the Absurdities of Neoliberalism. That Doesn’t Mean It’ll Destroy It,” Greek political economist Costas Lapavitsus asserts that  state intervention in response to the COVID-19 public health crisis was both breathtaking in its magnitude and also in revealing the glaring hypocrisy of neoliberal ideology of “The market rules,”  as previously scorned Keynesian policies were temporarily rushed into service.

    Some of these measures included massive liquidity injections, lowering interest rates to zero, credit and loan guarantees, Federal Reserve purchase of government bonds and as pitifully small and delayed one-time direct payment to most Americans.  The fiscal stimulus packages already enacted are a quarter larger than those put in place during the Great Recession of 2008 and Biden recently proposed an additional $1.9 trillion coronavirus package in new federal spending.This episodic intervention in a crisis can be seen as another selective intervention by the state to ensure class rule. But the larger context includes the countless, irrefutable examples of the state’s welcome intervention to redistribute wealth upward and in prescribing critical market state functions in terms of policing, incarceration, surveillance, militarization and a host of other supportive services. U.S. interventions around the globe in support of the empire are so transparently obvious as to not warrant further elaboration.  Lapavitsus speculates on whether this massive state intervention in the economy could result “…in a more authoritarian form of controlled capitalism in which the interests of the corporate and the financial elite would remain paramount.” Unless there’s a mass mobilization from below there is no evidence suggesting that whatever is done will address the needs of working people.  Although Lapavitsus never explicitly suggests that neoliberalism will be transfigured into fascism, it’s not implausible to draw that conclusion.

    Neoliberalism (“neo” is a Greek prefix for new) is the ideology of modern capitalism that was resurrected from the original laissez-faire liberalism that had been thoroughly discredited by the Great Depression and a spurred mass movement intent on abolishing capitalism. Neoliberalism has now held sway for over four decades and is the state religion in the United States, the common sense belief that this is simply the only way to organize society.

    Neoliberalism was a repudiation of Keynesian economics under which the government intervenes to stabilize the economy, a theory that had a fundamental influence on the New Deal. It’s sometimes forgotten that both Keynesianism and neoliberalism are ideologies, flexible adjustments that capitalists made when a structural and political crisis undermined “enough” profitability. If Keynesian policy was an attempt to put a human face on capitalism on behalf of class survival, neoliberalism is, as economist Sam Gindlin has noted “capitalism with no face at all.”

    The celebrated social theorist and geographer David Harvey explains that neoliberal ideology serves the following principle:

    There shall be no serious challenge to the absolute power of money to rule absolutely. And that power is to be exercised with one objective:

    Those possessed of money shall not only be privileged to accumulate wealth endlessly at will, but they shall have the right to inherit the earth, taking either direct or indirect dominion, not only of the land and all the resources and productive capacities that reside therein, but also assume absolute command, directly or indirectly, over the labor and creative capacities of all those others it needs. The rest of humanity shall be deemed disposable.

    Neoliberalism was incubated in the thinking of neoliberal intellectuals like Friedrich von Hayek, Ludwig von Mises and Milton Friedman. They, along with 35 other individuals, formed the Mont Pelerin Society at a gathering in Switzerland in 1947 and began the slow process of gaining public acceptance of their ideas. Fulsomely funded by wealthy individuals and corporations, neoliberalism was first imposed by Prime Minister Margaret Thatcher (1975-1990) and by Ronald Reagan (1981-1989). Untold numbers of opportunistic politicians, academics, celebrities, journalists, public intellectuals and even artists, served as enthusiastic midwives.

    The disastrous economic effects of 40 years of neoliberalism on American workers have been repeatedly catalogued and are irrefutable. Perhaps less well known, is that neoliberalism has largely succeeded in destroying working class values like solidarity and collective aspirations and replaced them with dog-eat-dog rugged individualism. A deliberate goal of neoliberalism is to eradicate the notion from people’s heads that collective action can improve their lives. One astute critic identifies the resulting pathological culture as the political economy of narcissism where a perverse “rational calculus of self-interest,” where everything is commodified, including morals.  Empathic motives come to be seen as irrational, self-defeating, and existing beyond neutral, immutable market logic. Predictably, there has been a measurable diminution of empathy in U.S. society.

    Whither Fascism?

    Neoliberalism periodically creates its own crises, contradictions and tension-producing conditions. We know that the devastating effect of the pandemic further exacerbated already extreme social and economic inequality. Between 1975 and 2018, $47 trillion was transferred from the bottom 90 percent to the top 1%.  In addition, neoliberalism faced a host of seemingly insoluble problems of its own self-serving creation, including:   more low-wage workers falling behind, deindustrialization, endless wars, no single-payer health insurance, increased off-shoring, the “gig” economy, a militarized police state, massive underemployment, global overproduction, under-used capacity, a falling rate of profit, the looming threat of ecocide, a refugee crisis, glaring racial disparities across the board and the debilitating drain of 800+ military bases in 70 countries.

    Neoliberalism became ascendant in the 1980s and gained strength under Democratic Presidents Bill Clinton and Barack Obama. As their policies began to produce stress and public dissatisfaction, Trump’s campaign promised voters that his “America First” project would respond to their grievances. Abetted by race-baiting, xenophobia and religious chauvinism, he prevailed over the traditional neoliberal, Hillary Clinton.

    Whether Trump, a symbol of neoliberalism’s disease and not its cause, possessed any convictions behind his promises or, more likely, was simply hoodwinking the voters with his right-wing populist pandering is immaterial because he could never have succeeded in solving the system’s deep structural problems. After his narrow defeat in the electoral college in 2020, when he still garnered 74 million votes, the other party in the capitalist duopoly assumed control but it also has nothing to offer. Part of the reason is that state intervention under neoliberalism has built-in limitations relating to legitimacy issues that portend potential danger for the ruling class.  That is, if the state is directly involved, for instance, in creating employment, it prompts the question, “If the state can do the job here and on other pressing matters, why do we need capitalism at all?”

    Ironically, one unexpected consequences of neoliberalism was the January 6, at times, cartoonish spectacle of  a few hundred of Trump’s clueless, costumed and cult-like followers invading the “citadel of democracy” for a few hours, smashing stuff, taking selfies with cops and grabbing mementos. Whatever their motives, and surely they were mixed, if any of these intruders believed they were overthrowing the U.S. government, they were delusional. When the event fell risibly short of their hyperbolic Doomsday predictions, establishment narrators doubled down on them in the apparent belief that the public will believe anything if they hear it enough times. In retrospect, the riot proved to be a serendipitous gift to the establishment who then set about 24/7 scaremongering about an “insurrection” and “attempted coup.”

    While pontificating about the security threat posed by “white supremacist, violent extremists,” the  Kabuki theater of seemingly endless official investigations and serious prosecutions (a few which are warranted) proceeds apace. They are meant to scapegoat Trump, deflect blame from failed Democratic policies and soften up a frighted public for accepting necessary, “fighting fascism” national security measures. Stepping up censorship is one of the first.

    What follows won’t be Trump’s mendacious, crude and jingoistic neofascist rhetoric and tactics but a sophisticated, insidious, below the radar and hence infinitely more dangerous variant of fascism,  a “reset” promulgated from the top down by the Bidenadmin/nationalsecuritystate/MSM and their enablers. Although fascism follows when neoliberalism reaches a terminal point, this will be a hybrid, less apparent and hence more “acceptable,” crafted for American sensibilities.

    It will appeal to those who still believe that voting matters and who retain reverence for the country’s governing institutions. In other words, procedural democracy minus substance.  Further, as Eric Weiner’s adroitly explains, “North American fascism requires a degree of individual freedoms and rights in combination with the the perception that these rights and freedoms are inalienable by the state.”  This variant can even co-exist with a modicum of dissent, provided that it remains ineffectual.  Robert Urie labels this version, “fascism with better manners.” Given their track record of controlling the unfolding narrative, one hesitates to underestimate the state’s ability to shepherd this fascist hybrid into existence.  Whether the marginalized left makes use of the remaining but vanishing interstices of limited freedom to resist this outcome remains an open question.

    Where  neoliberalism becomes potentially vulnerable and open to scrutiny is when it becomes trapped in its own inevitable contradictions and linked to unvarnished political and economic realities, when its fraudulence as the means to attaining the vaunted American Dream becomes more apparent and the gross inequities of the system reveal themselves in ever starker terms. When this happened in the 1930s, some of capitalism’s most ingenious defenders found the means to stave off fundamental structural change by making the sufficient  temporary adjustments to save the capitalist system.  But, as noted earlier, after these stopgap measures neutered organized resistance, neoliberals proceeded to methodically undo them. The absence of resistance from below, makes this all the easier.

    The question is whether, if the second iteration of liberalism also becomes a discredited doctrinaire ideology and as many critics contend, has indeed reached a dead end, what’s next? The answer is uncertain and depends on several variables: whether the public concludes that society’s problems are intractable, permanent features of the capitalist economy; on the political savvy of elites and their two corporate parties;  on the willingness of the ruling class to employ the state’s punishment function and finally, whether the new iteration can be sold to people already irreparably harmed by neoliberal policies.

    When seen from this perspective, it’s a mistake — one that even some on the left are making — to view Biden’s election with a sigh of relief, a welcome breathing space. Rather, the  U.S state is using the so-called insurrection at the Capitol to distract the public while proceeding to further consolidate big capital and the state on behalf of the neoliberal project. In the aftermath of January 6, far-right groups are rapidly splintering, many adherents are leaving the movement and far-right disorganization prevails. In short, this  threat pales in significance when compared to the neoliberal fascists already in power. For now, Biden, the oligarch’s tool, is the front man, behind which the ruling class will decide how to proceed.

    We know the inexorable, capitalist imperative of exploitation and accumulation will continue and both parties are committed to maintaining and expanding U.S. global hegemony. Further, while neoliberalism in the United States and fascism are not yet identical, the former now has sufficient affinities with the latter to assert that an “immoral” equivalency exists and the distinction becomes an academic one.

    Ultimately, the answer doesn’t lie in voting or trying to pressure the Democratic Party but in new forms of collective agency from below, a movement  prepared to engage in sustained, nonviolent, massive civil disobedience. Given the foregoing analysis, one might be resigned to restating  Gramsci’s pessimism of the intellect, optimism of the will and heart.  However, upon further consideration, knowing that the ruling class is unwilling to solve our problems tends to leaven the pessimism and lend cautious support to optimism.

    Not surprisingly, Macfarquhar concludes that this makes them “even more dangerous” and without evidence, claims that Russia is assisting them.

    This post was originally published on Radio Free.

  • In the morning of 5 February 2021, a distinguished gentleman, professional, in his early 70s, impeccably dressed in suit and tie (no name shall be mentioned) – was running to catch an 8 AM train at the Geneva principal railway station, Cornavin.

    He was in a hurry not to miss the train, and was just about to put on the obligatory mask, when two gendarmes grabbed him, one on each arm, and told him about mask obligation. He responded that he was just about to put it on – which was visible to the police, as he held a mask in his hand – and that he had to run to catch the train.

    The policemen harassed him, despite the fact that he had a medical certificate that dispensed him from wearing a mask for serious health reasons which he explained to them. He is 72 years old and had in the past two lung embolisms and has breathing difficulties. He also has hearing aids. The strings of the mask infringe on the effectiveness of the hearing aid.

    He kept pleading with them that he had to go and needed to catch the train. No chance, they didn’t let go. He couldn’t move his arms. They held him tight, pressed him against a wall. They asked for his ID. The gentleman gave them his wallet to look for it. He got nervous and kept repeating that he would put the mask on, but could not miss the train, that they please would let him go.

    Finally, they got the ID and released them, took all the details from the ID and told him that he would get a hefty fine for shouting at the police. This gentleman, whom I know, would certainly not shout at the police, maybe getting upset and speaking with a firm voice, but not shouting.

    In the meantime, many similar cases have come to my attention, including one where a medical doctor issued a mask dispensation to a patient for chronic breathing difficulties. The person was brutally arrested in a train for not wearing a mask despite the medical certificate. He was told that he will be summoned by the Court.

    In another case, mass brutality on children was ordered by a municipality in Switzerland sending a letter to the parents requesting them that all school-age children, including from Kindergarten, had to be tested for covid-19 within 24 hours. In the meantime, everybody, including parents had to remain in quarantine.

    The case is not unique. It is now in the hands of lawyers. What they will be able to achieve in a Gestapo state is unclear.

    This, dear reader – I hope many of you in Switzerland – is no longer a question of health or reason, but only of obedience. It marks the beginning of a fascist tyranny.

    As a side note, the German newspaper “Die Welt am Sonntag” just revealed today that the German Ministry of the Interior had “hired” scientists to prepare studies and reports for the German Government to spread fear and to justify repressive measures against people and society in the name of covid. See 8 minute video in German.  If this happens in Germany, it may be strongly suspected to also happen in Switzerland.

    Police behavior of this kind is exactly compatible with the Swiss anti-terror law under which children of 12 years of age could be arrested, and police without any evidence, just “suspicion”, can enter any house and arrest “terror suspects”. In other words, anybody who voices his/her opposition to the ever-increasing oppression under the pretext of covid-health protection, may be considered a terrorist.  A people’s referendum against it has been launched and will presumably be voted on in June 2021.

    The “anti-terror law” – if final approval goes through – would be the worst and most stringent law against human and civil rights in the western world, even surpassing the US Patriot Act.

    People wake up.

    Such atrocities may soon become common place.

    The more we accept these inhuman police – and maybe soon military – infringements on our human and civil rights, the more such atrocities will become law, either imposed and approved by the government, or exerted as ‘common law’.

    Dear fellow citizens do not accept this turn to fascism, unfortunately to various degrees already visible in many western countries.

    Protest!

    Resist!

    Peter Koenig is an economist and geopolitical analyst. He is also a Research Associate of the Centre for Research on Globalization. Read other articles by Peter.

    This post was originally published on Radio Free.

  • After the US Capitol was attacked by his supporters, Donald Trump has become the first president of America to be impeached twice. Regardless of how he leaves the White House – the Senate won’t act on the impeachment before Joe Biden’s inauguration on January 20, 2021 – the neo-fascist seeds he has sown won’t stop germinating.

    Even after the brazen attempt to overturn election results, there is ambiguity among Americans on Trump’s impeachment – 38% oppose his impeachment and 15% have no opinion. These percentages are in line with the support enjoyed by him for false claims regarding rigged elections.  Polls carried out December 2020 showed that almost 40% of Americans, including 72% of Republicans believed that the November election was rigged against Trump. The acceptance of these allegations came in the backdrop of overtly anti-democratic efforts to overturn the results of a contested election.

    Trump put 234 federal judges into office, hand-picked according to ideological leanings. He appointed three Supreme Court justices, with his party taking unparalleled measures to push them through against popular mandate and in violation of certain procedures.

    Republican Realignments

    After the spectacle at the Capitol, the Republican Party has split into True Trumpists and Back-to-Businessers. Mike Pence, Tom Cotton, Chuck Grassley, Mike Lee, Ben Sasse, Jim Lankford and even Kelly Loeffler have sided against Trump. According to Mike Davis, this split reflects “a realignment of power within the Party with more traditional capitalist interest groups like NAM [National Association of Manufactures] and the Business Roundtable as well as with the Koch family, long uncomfortable with Trump. There should be no illusion that ‘moderate Republicans’ have suddenly been raised from the grave; the emerging project will preserve the core alliance between Christian evangelicals and economic conservatives and presumably defend most of the Trump-era legislation.”

    For Post-Trump Republicans, the lucrative potentials of Trumpism have been exhausted: they’ve already extracted their justices, their tax cuts, and their anti-immigration credentials. Now, they have got the perfect excuse to step off from the Trumpist bandwagon. True Trumpists, led by Josh Hawley and Ted Cruz, find themselves in another political space – captains of a de facto third party that is mostly concentrated in the House of Representatives and state legislatures. Already, Trump lackeys are trying to redirect the frenzy of the fascist mob into a crusade against Big Tech which – to their chagrin – has banned Trump from almost all platforms. For instance, Rep. Jim Jordan defended Trump with the farcical claim that impeaching him was simply an expression of “cancel culture” and a further attempt to silence conservatives.

    The Spread of Neo-fascism

    As is evident from the Republican split, an alt-right political faction will ensure that Trumpism does not wither away. At this point, it is necessary to ask how neo-fascism percolated through the pores of American society. The Centre for Strategic and International Studies reported that far-Right and White supremacist terrorist attacks in the US increased dramatically in 2017 (one year after Trump’s Election win) to 53 attacks and another 44 in 2019 – an evidence of the cultural rootedness of neo-fascism.

    In the Terror of the Unforeseen, Henry Giroux neatly lists all the elements comprising Trumpism: “the cult of the leader, the discourse of the savior, white nationalism, a narrative of decline, unchecked casino capitalism, systemic racism, silence in the face of a growing police state, the encouragement of state endorsed violence, the hallowing out of democracy by corporate power, a grotesque celebration of greed, a massive growth in the inequality of wealth, power and resources, a brutal politics of disposability, an expanding culture of cruelty, and a disdain for public virtues”. From this compendium, we can observe that it was neoliberalism combined with violent xenophobia and anti-intellectualism which created a fertile ground for Trump’s political hegemony.

    In the age of Trump, Giroux sees the emergence of neo-fascism in “an unceasing stream of racism, demonizing insults, lies, and militarized rhetoric, serving as emotional appeals that are endlessly circulated and reproduced at the highest levels of government and the media.”  “The United States has a long history of racist language leading to cruel and harmful practices and, in some cases, violence aimed at groups targeted by such language.” Giroux says that “the language of white nationalism and racial resentment” creates “a discourse that annihilates social codes and restrains political behavior and undermines the rule of law.”

    Trump’s public pedagogy does not operate just through his tweets or statements but also through his performative silences. This was clear in the case of the 2017 Charlottesville rally where White supremacists gathered in opposition to the removal of a US Civil War statue. During the rally, a White supremacist killed the anti-fascist activist Heather Heyer. This act was heavily condemned across a broad political spectrum within the US. However, the Charlottesville rally and the killing of Heyer were initially met with silence from Trump, who otherwise is quick to tweet his opinions on similar situations. When he broke the silence with a press conference, he said that “there are two sides to a story” and asked “what about the alt left?” Even though he later condemned the racist elements in the Charlottesville rally, the initial silence and the narrative of “both sides” had already impacted the public discourse.

    Ultimately, Trump’s entire political project rests on irrationality. Only in this way can he simultaneously further the capitalist class’ agenda. “The bourgeoisie,” Henry Lefebvre says in Mystified Consciousness, “doesn’t need ideas too refined and metaphysical. Carefully instigated banalities are usually more useful than metaphysics. It needs only to utilize old everyday sentiments, sentiments whose fragrance is ‘all natural’ and ‘simply itself’: faith, hearth, race, heroism, purity, duty – banalities inscribed in all our hearts.” These emotionally powerful banalities serve to craft a false sense of collective identity in a neoliberal environment of hyper-individualization. As Hannah Arendt writes in Origins of Totalitarianism, “men in the midst of social disintegration and atomization will do anything to belong”.

    A Socialist Response

    Neo-fascism in USA can be eliminated only through socialism. As long as neoliberal capitalism reigns supreme, potentialities for a project like Trumpism will continue to abound. Therefore, a socialist response needs to be carefully constructed. Socialist political praxis needs to emphasize protecting the population in the immediate present while working toward the long-run revolutionary reconstitution of society at large. Such a multi-temporal dynamic will allow the Left to ideologically defeat the Right on the terrain of hegemony.

    This post was originally published on Radio Free.