Tag: Hypocrisy

  • Extreme religious and settler parties are a firm majority in Israel’s new parliament. Now they want a leader truly committed to their cause

    As 13 parties struggle with Israel’s complex post-election maths, seeking alliances that can assure them power, the most significant outcome of the vote is easily missed. The religious fundamentalists and settler parties – Israel’s far right – won an unprecedented and clear-cut victory last week.

    Even on the most cautious assessment, these parties together hold 72 seats in the 120-member parliament. For more than a decade they have underwritten Benjamin Netanyahu’s uninterrupted rule. That is why all the current talk in Israel and the western media about two equal camps, right and left, pitted against each other – implacably hostile and unable to build a majority – is patent nonsense.

    The far right has a large majority. It could easily form a government – if it wasn’t mired in a now seemingly permanent crisis over the figure of Netanyahu.

    Standing against the far right are what are loosely termed the “centrists”, equally committed to the takeover of swaths of the occupied territories, if in their case more by stealth.

    There are two parties on the “centre-right” – Yesh Atid and Blue and White – that won between them 25 seats. The “centre-left”, represented by the Labor party and Meretz, still struggling to maintain the pretence that they comprise a “peace camp”, secured 13 seats. A final 10 seats went to the various parties representing Israel’s large minority of Palestinian citizens.

    Both the far right and the “centrists” subscribe to versions of the settler-colonial ideology of Zionism. To outsiders, the similarities between the two camps can sometimes look stronger than the differences. Ultimately, with the possible exception of Meretz, both want the Palestinians subjugated and removed.

    The “centrists” may best be understood as the apologetic wing of Zionism. They worry about Israel’s image abroad. And that means they have, at least ostensibly, emphasised dividing territory between Jews and Palestinians – as the Oslo accords proposed – rather than visibly dividing rights. The centrists’ great fear is that they will be seen as presiding over a single apartheid state.

    Jewish Supremacy

    The 60 percent of the parliament now in the hands of extreme religious and settler parties takes the opposite view. They prefer to divide rights – to create an explicit apartheid system – if they can thereby avoid dividing the territory. They want all of the region, and ideally only for Jews.

    They care little what others think. All subscribe to an ideology of Jewish supremacy, even if they differ on whether “Jewish” is defined in religious or ethnic-nationalist terms. In 2018 Netanyahu’s government began the process of legislating this worldview through the Jewish Nation State Law.

    The far right explicitly views Palestinians, the native people whose homeland the European-led Zionist movement has been colonising for the past 100 years, as interlopers or unwelcome guests.

    Unlike the centrists, the far right places little weight on the distinction between Palestinians under occupation and the fifth of Israel’s population who are Palestinian and have degraded citizenship. All Palestinians, wherever they live and whatever their status, are seen as an enemy that needs to be subdued.

    Allying with Centrists

    So why, given the far right’s incontestible triumph last week, are the media filled with analyses about Israel’s continuing political impasse and the likelihood of a fifth election in a few months’ time?

    Why, if a clear majority of legislators are unapologetic Jewish supremacists, has Netanyahu kept courting centrists to stay in power – as he did after the last election, when he ensnared battle-hardened general Benny Gantz into his coalition? And why after this election is he reported to be reaching out for the first time to a Palestinian party for support?

    Part of the answer lies in a deep disagreement within the far right, between religious fundamentalists and its more secular components, on what “Jewish rule” means. Both sides focus on the supremacy of Jews over Palestinians and refuse to make a meaningful distinction between the occupied territories and Israel. But they have entirely different conceptions of Jewish sovereignty. One faction thinks Jews should take their orders from God, while the other looks to a Jewish state.

    Further, they disagree on who counts as a Jew.

    It is hard, for example, for Avigdor Lieberman, the leader of Yisrael Beiteinu, to break bread with the extremist rabbis of Shas and United Torah Judaism, when those rabbis don’t regard many of his supporters – immigrants from the former Soviet Union – as real Jews. To them, “Russians” no more belong to the Jewish collective than Palestinians.

    Oppressive Shadow

    But an even bigger obstacle is to be found in the figure of Netanyahu himself, Israel’s longest-serving prime minister.

    The far-right is largely unperturbed by Netanyahu’s trial on multiple corruption charges. Israel’s short history is full of major crimes: wars of aggression, forcible population transfer, executions and looting, land theft and settlement building. All Israeli leaders, Netanyahu included, have had a hand in these atrocities. The current focus on allegations against him of fraud and acceptance of bribes looks trivial in comparison.

    The far right’s problem with Netanyahu is more complex.

    He has been presiding over this bloc, relatively unchallenged, since the early 1990s. He has become by far the most skilled, experienced and charismatic politician in Israel. And for that reason, no other far right leader has been able to emerge from under his oppressive shadow.

    He may be King Bibi – his nickname – but the far right’s more ambitious princes are getting increasingly restless. They are eager to fill his shoes. Their knives are out. Gideon Saar, his Likud protege, created a party, New Hope, to run in last week’s election precisely in the hope of ousting his old boss. But equally, Netanyahu is so wily and experienced that he keeps outsmarting his rivals. He has managed to avoid any of his opponent’s lethal lunges by exploiting the far right’s weaknesses.

    Netanyahu has employed a twofold strategy. Despite perceptions abroad, he is actually one of the more moderate figures in the extreme religious and settler bloc. He is closer ideologically to Benny Gantz of Blue and White than he is either to the rabbis who dictate the policies of the religious parties or to the settler extremists – or even to the bulk of his own Likud party.

    Netanyahu has become a bogeyman abroad chiefly because he is so adept at harnessing the energy of the religious and settler parties and mobilising it to his own political and personal advantage. Israeli society grows ever more extreme because Netanyahu has for decades provided an aura of respectability, statesmanship and intellectual heft to the rhetoric surrounding the far right’s most noxious positions.

    In this election he even brokered a deal helping to bring Jewish Power – Israel’s most fascistic party – into parliament. If he has to, he will welcome them into the government he hopes to build.

    Wearing Thin

    But Netanyahu’s relative moderation – by Israel’s standards – means that he has, at least until recently, preferred to include centrists in his coalitions. That has helped to curb the excesses of a purely far right government that might antagonise the Europeans and embarrass Washington. And equally, it has kept the extreme right divided and dependent on him, as he plays its parties off against the centrists.

    If the princes of the settlements push him too hard, he can always tempt in a Yair Lapid (Yesh Atid), or a Gantz (Blue and White), or an Ehud Barak (Labor) to replace them.

    He has been loyal to no one but himself.

    Now that strategy is wearing thin. His corruption trial and the resulting campaign he has waged to weaken Israel’s legal and judicial systems to keep himself out of jail has left a sour taste with the centrists. They are now much warier of allying with him.

    After last year’s election, Gantz only dared join a Netanyahu government after citing exceptional grounds: the urgent need to fight the pandemic in an emergency government. Even so, he destroyed his party in the process. Now, it seems, only a rookie, conservative Islamist leader like Mansour Abbas may be willing to fall for Netanyahu’s trickery.

    Sensing Netanyahu’s weakness and his loss of alternative partners, parts of the far right have grown unruly and fractious.

    Netanyahu has kept the extreme religious parties on board – but at a steep cost. He has given them what they demand above all else: autonomy for their community. That is why Israeli police have turned a blind eye throughout the pandemic as the ultra-Orthodox have refused to close their schools during lockdowns and turned out in enormous numbers – usually without masks – for rabbis’ funerals.

    But Netanyahu’s endless indulgence of the ultra-Orthodox has served only to alienate the more secular parts of the far right.

    Betrayed on Annexation

    Worse, as Netanyahu has focused his energies on ways to draw attention away from his corruption trial, he has chosen to play fast and loose with the far right’s political and emotional priorities – most especially on annexation. In the recent, back-to-back election campaigns he has made increasingly earnest promises to formally annex swaths of the West Bank.

    But he has repeatedly failed to make good on his pledge.

    The betrayal hit hardest after the election a year ago. With then-President Donald Trump’s blessing, Netanyahu vowed to quickly begin annexation of large sections of the West Bank. But in the end Netanyahu ducked out, preferring to sign a “peace deal” with Gulf states on the confected condition that annexation be delayed.

    The move clearly indicated that, if it aided his political survival, Netanyahu would placate foreign capitals – behaviour reminiscent of the centrists – rather than advance the core goals of the far right. As a result, there is a growing exasperation with Netanyahu. Sections of the far right want someone new, someone invested in their cause – not in his own political and personal manoeuvrings.

    In the fashion of Middle Eastern dictators, Netanyahu has groomed no successor. He has cultivated a learnt helplessness in his own ideological camp, and the princes of the settlements are fearful of how they will cope without him. He has been their nursemaid for too long.

    But like rebellious teenagers, they want a taste of freedom – and to wreak more havoc than Netanyahu has ever allowed.

    They hope to break free of the political centre of gravity he has engineered for himself. If they finally manage it, we may yet look back on the Netanyahu era as a time of relative moderation and calm.

    • First published in Middle East Eye

    This post was originally published on Radio Free.

  • Last week, Australians found themselves delighting in another fit of cancel culture, this time in the art world.  Tasmania’s Dark Mofo art festival prides itself on being gritty but the mood was very much about removing any grit to begin with.  Interest centred on the project of Spanish artist Santiago Sierra, who had proposed soaking a Union Jack Flag “in the blood of its colonised territories”.  The blood would come by way of donations.  First Nation peoples “from countries claimed by the British Empire at some point in history, who reside in Australia” would furnish the liquid.

    Given what followed, festival organisers might have preferred one of Sierra’s other suggestions: a work that would have involved vast amounts of cocaine.  Social media outrage followed.  People purporting to speak for the offended, while also counting themselves as offended, railed and expectorated.  Festival curator Leigh Carmichael tried to be brave against the howling winds of disapproval.  “At this stage we will push on,” he told ABC Radio Hobart on March 23.  “Provided we can logistically make this work happen, we will.”  He acknowledged that, “These were very dangerous topics, they’re hard, they hurt.”  For criticisms that the work was being made by a Spanish artist, Carmichael was initially clear: to make work taboo for people from specific localities could constitute “a form of racism in itself.”  Then inevitable equivocation followed.  “This artist is about their experience and whether a Spanish artist has the right to weigh in, I don’t know.”

    Within a matter of hours, Carmichael’s position had collapsed: Sierra’s project was cut and put out to sea.  “We’ve heard the community’s response to Santiago Sierra’s Union Flag.”  Grovelling and capitulation before this all powerful community followed.  “We made a mistake, and take full responsibility.  The project will be cancelled.  We apologise to all First Nations people for any hurt that has been caused.  We are sorry.”

    David Walsh, Tasmanian founder of MONA (Museum of Old and New Art) and responsible for running the festival, was open to self-education and reflection, having not seen “the deeper consequences of this proposition”.  He had thought the work “would appeal to the usual leftie demographic.  I approved it without much thought (as has become obvious).”  A bit of old fashioned, censoring conservatism was called for.

    Brian Ritchie, bassist for the Violent Femmes and artistic director of Mona Foma, the museum’s summer festival, felt righteous, firstly, wanting to distance his own outfit as “a completely different and separate organisation” before weighing into rubbishing the cultural sensitivity credentials of the work and the artist.  “Exploiting people while claiming to protest on their behalf is intellectually void.  Stupid programming is aesthetically null.  Controversy outweighing the quality of the work is bad art.”

    The cancellation was approved by the bloated entities across the academy, certain ethnic groups and the professionally enraged.    Critique ranged from the identity of the artist (Spanish, foreigner, coloniser) to the merits of the work itself.  “A coloniser artist intending to produce art with the actual blood of colonised people is abusive, colonising and re-traumatising,” came the social worker assessment from novelist Claire G. Coleman.  “The idea is disgusting and terrible and should not have been considered.”

    If every traumatic, disgusting incident (rape, pillage, massacres, wars, the crucifixion) were to be considered a bad idea for representation, the canvasses best be left empty, the art shows barren.  Never depict, for instance, that Tasmania’s lands are blood soaked by European conquest.  Do not, as Australian artist Mike Parr did in June 2018, bury yourself beneath a busy street of the state capital Hobart to get to the hidden truth.  That way lies trauma.

    The art content commissars were also keeping close eye over how the depiction might have been properly staged, if it was even possible.  Such a contribution can be found in the journal Overland. “Simply stating or depicting that the beginnings of the Australian colony were brutal and bloody for Indigenous people is a passive act,” moaned the very selective Cass Lynch.  She demands, expects. “The concept on its own isn’t active as an agent of truth-telling, it doesn’t contain an indigenous vice or testimony, it has no nuance.  On its own, it leans into the glorification of the gore and the violence of colonisation.”  Blood, it would seem, is no indicator of truth.

    In such convulsions of faux sensitivity to the First Nations, the arts sector (for this is what it has become in Australia, a corporatized, sanitised cobbling of blandness, branding and safe bets) justified not merely the pulling of the piece, but that it should have ever been contemplated to begin with.  In the commentary on Sierra, the Indigenous peoples are spoken of in abstract and universal terms: they were hurt and all have one, monolithic voice; and “white curators” should have thought better in letting the project ever get off the ground.  Thinking in cultural police terms, Paola Balla asked “how this was allowed to be programmed in the first place?  And what structures support white curators to speak of Black traumas?”  Such questions are bound to embolden art vandals across the world keen on emptying every museum for being inappropriately informed about “power structures”.

    Ironically enough, in this swell of ranting about voices and representation, the artist in question was deprived of it.  Sierra, in a statement released on March 25, called treatment of his work “superficial and spectacular” and his own treatment as a “public lynching”.  His quotes had been misconstrued; he had been “left without a voice, without the capacity to explain and defend” his project.  He had hoped the blood-soaked Union Jack would inspire reflection “on the material on which states and empires are built” and reveal how “all blood is equally red and has the same consistency, regardless of the race or culture of the person supplying it”.

    Sierra’s shabby treatment did not go unnoticed.  Parr took issue with the festival organisers’ “cowardice and lack of leadership”.  Michael Mansell, Chair of the Aboriginal Land Council of Tasmania urged Carmichael to push on with the work.  “The artist challenges Tasmanians about whether Aboriginal lands were peacefully or violently taken, and uses the blood-smattered Union Jack to express his view.”  By all means disagree with the artist and even feel offended “but that cannot justify stifling the artist’s freedom of thought.”  A sinister result had followed from the cancellation of the project.  “The unintended consequence of the objectors is that the discussion about truth telling will now be ignored, put aside.”

    There are parallels in this fiasco with previous instances of rage over what can and cannot be depicted in the shallow art lands of the Antipodes.  The cultural police also took issue with Australian photographic artist Bill Henson in 2008 for his portrayals of children as sexual beings.  On May 22 that year, twenty Henson photographs featuring “naked children aged 12 and 13” were confiscated by police from Sydney’s Roslyn Oxley9 gallery.  Jason Smith of the Monash Gallery of Art defended Henson, claiming that his work “has consistently explored human conditions of youth, and examined a poignant moment between adolescence and adulthood”.

    Then Prime Minister Kevin Rudd was having none of it.  There were simply certain things you could not touch, that art should not enable you to understand.  Henson had erred into vice.  “Kids deserve to have the innocence of their childhood protected,” he spluttered.  Rudd found the photographs “absolutely revolting” despite having not seen them.  “Whatever the artistic view of the merits of that sort of stuff – frankly I don’t think there are any – just allow kids to be kids.”  Jenny Macklin, Minister for Families at the time, moralised before the Nine Network about how children were “just getting bombarded with sexualised images all the time, and it’s that sexualisation of children that I think is wrong.”  Now, just as then, artists have been put on notice.

    This post was originally published on Radio Free.

  • A Palestinian man, Atef Yousef Hanaysha, was killed by Israeli occupation forces on March 19 during a weekly protest against illegal Israeli settlement expansion in Beit Dajan, near Nablus, in the northern West Bank.

    Although tragic, the above news reads like a routine item from occupied Palestine, where shooting and killing unarmed protesters is part of the daily reality. However, this is not true. Since right-wing Israeli Prime Minister, Benjamin Netanyahu, announced, in September 2019, his intentions to formally and illegally annex nearly a third of the occupied Palestinian West Bank, tensions have remained high.

    The killing of Hanaysha is only the tip of the iceberg. In occupied East Jerusalem and the West Bank, a massive battle is already underway. On one side, Israeli soldiers, army bulldozers and illegal armed Jewish settlers are carrying out daily missions of evicting Palestinian families, displacing farmers, burning orchards, demolishing homes and confiscating land. On the other side, Palestinian civilians, often disorganized, unprotected and leaderless, are fighting back.

    The territorial boundaries of this battle are largely located in occupied East Jerusalem and in the so-called ‘Area C’ of the West Bank – nearly 60% of the total size of the occupied West Bank – which is under complete and direct Israeli military control. No other place represents the perfect microcosm of this uneven war like that of the neighborhood of Sheikh Jarrah in occupied East Jerusalem.

    On March 10, fourteen Palestinian and Arab organizations issued a ‘joint urgent appeal to the United Nations Special Procedures on forced evictions in East Jerusalem’ to stop the Israeli evictions in the area. Successive decisions by Israeli courts have paved the way for the Israeli army and police to evict 15 Palestinian families – 37 households of around 195 people – in the Karm Al-Ja’ouni area in Sheikh Jarrah and Batn Al-Hawa neighborhood in the town of Silwan.

    These imminent evictions are not the first, nor will they be the last. Israel occupied Palestinian East Jerusalem in June 1967 and formally, though illegally, annexed it in 1980. Since then, the Israeli government has vehemently rejected international criticism of the Israeli occupation, dubbing, instead, Jerusalem as the “eternal and undivided capital of Israel”.

    To ensure its annexation of the city is irreversible, the Israeli government approved the Master Plan 2000, a massive scheme that was undertaken by Israel to rearrange the boundaries of the city in such a way that it would ensure permanent demographic majority for Israeli Jews at the expense of the city’s native inhabitants. The Master Plan was no more than a blueprint for a state-sponsored ethnic cleansing campaign, which saw the destruction of thousands of Palestinian homes and the subsequent eviction of numerous families.

    While news headlines occasionally present the habitual evictions of Palestinian families in Sheikh Jarrah, Silwan and other parts of East Jerusalem as if a matter that involves counterclaims by Palestinian residents and Jewish settlers, the story is, in fact, a wider representation of Palestine’s modern history.

    Indeed, the innocent families which are now facing “the imminent risk of forced eviction” are re-living their ancestral nightmare of the Nakba – the ethnic cleansing of historic Palestine in 1948.

    Two years after the native inhabitants of historic Palestine were dispossessed of their homes and lands and ethnically cleansed altogether, Israel enacted the so-called Absentees’ Property Law of 1950.

    The law, which, of course, has no legal or moral validity, simply granted the properties of Palestinians who were evicted or fled the war to the State, to do with it as it pleases. Since those ‘absentee’ Palestinians were not allowed to exercise their right of return, as stipulated by international law, the Israeli law was a state-sanctioned wholesale theft. It ultimately aimed at achieving two objectives: one, to ensure Palestinian refugees do not return or attempt to claim their stolen properties in Palestine and, two, to give Israel a legal cover for permanently confiscating Palestinian lands and homes.

    The Israeli military occupation of the remainder of historic Palestine in 1967 necessitated, from an Israeli colonial perspective, the creation of fresh laws that would allow the State and the illegal settlement enterprise to claim yet more Palestinian properties. This took place in 1970 in the form of the Legal and Administrative Matters Law. According to the new legal framework, only Israeli Jews were allowed to claim lost land and property in Palestinian areas.

    Much of the evictions in East Jerusalem take place within the context of these three interconnected and strange legal arguments: the Absentees’ Law, the Legal and Administrative Matters Law and the Master Plan 2000. Understood together, one is easily able to decipher the nature of the Israeli colonial scheme in East Jerusalem, where Israeli individuals, in coordination with settler organizations, work together to fulfill the vision of the State.

    In their joint appeal, Palestinian human rights organizations describe the flow of how eviction orders, issued by Israeli courts, culminate into the construction of illegal Jewish settlements. Confiscated Palestinian properties are usually transferred to a branch within the Israeli Ministry of Justice called the Israeli Custodian General. The latter holds on to these properties until they are claimed by Israeli Jews, in accordance with the 1970 Law. Once Israeli courts honor Israeli Jewish individuals’ legal claims to the confiscated Palestinian lands, these individuals often transfer their ownership rights or management to settler organizations. In no time, the latter organizations utilize the newly-acquired property to expand existing settlements or to start new ones.

    While the Israeli State claims to play an impartial role in this scheme, it is actually the facilitator of the entire process. The final outcome manifests in the ever-predictable scene, where an Israeli flag is triumphantly hoisted over a Palestinian home and a Palestinian family is assigned an UN-supplied tent and a few blankets.

    While the above picture can be dismissed by some as another routine, common occurrence, the situation in the occupied West Bank and East Jerusalem has become extremely volatile. Palestinians feel that they have nothing more to lose and Netanyahu’s government is more emboldened than ever. The killing of Atef Hanaysha, and others like him, is only the beginning of that imminent, widespread confrontation.

    This post was originally published on Radio Free.

  • At a glance, it may appear that the split of Arab political parties in Israel is consistent with a typical pattern of political and ideological divisions which have afflicted the Arab body politic for many years. This time, however, the reasons behind the split are quite different.

    As Israel readies for its fourth general elections within two years,  scheduled for March 23, Israel’s Palestinian Arab voters seem to be in a position of power, slated to become the kingmaker in the country’s future coalition government. But something peculiar has happened. The Joint List, which has successfully united the Arab vote in Israel in previous elections, suffered a major setback with the split of the United Arab List (Raam) on February 4.

    Raam is the political arm of the Southern Branch of the Islamic Movement in Israel. In April 2019, it entered the elections in a joint coalition with the National Democratic Alliance (Balad) Party. In September 2019 and, again, in March 2020, it contested in the general elections as part of the Joint List, an Arab alliance, which, in addition to al-Balad, included the Democratic Front for Peace and Equality (Hadash) and the Arab Movement for Renewal (Ta’al).

    Despite their ideological divides and different socio-economic visions, Arab parties in Israel have felt that their unity is more urgent than ever before. There are reasons for this.

    Israel has been rapidly moving to the right, where ultra-nationalist and religious groups now represent mainstream Israeli politics. The center, which temporarily unified under the banner of Kahol Lavan (Blue and White), has actively promoted a similar discourse to Israel’s traditional right of yesteryears.  Finally, the left has disintegrated, to play an unprecedentedly marginal role with little or no impact on Israeli politics.

    As the Israeli right has grown emboldened in recent years, various anti-Arab legislations were passed by the right-dominated Knesset (Parliament). The most obvious example is the ‘Nation-State Law’, which elevated the exclusive identity of Israel as a Jewish State, while devaluing Palestinian Arab rights, religions and language.

    In the September 2019 elections, Arab unity finally paid dividends, as the Joint List won 13 of the Knesset’s 120 contested seats. In April 2020, united Arab parties performed even better, emerging, for the first time in Israel’s history, as the country’s third-largest political bloc after Likud and Kahol Lavan.

    Clearly, Arab parties were ready to engage in the political process, not as marginal forces but active participants. Ayman Odeh, the head of the Joint List, had made several overtures to Benny Gantz, leader of the centrist Kahol Lavan. Odeh had reasoned that, with the help of the Joint List, a centrist-led coalition would finally be ready to dislodge right-wing Israeli Prime Minister, Benjamin Netanyahu, from power.

    Gantz refused to allow Arab parties into his government coalition, preferring instead to seek common ground with his archenemy, Netanyahu. Both formed a unity government in May 2020, which only lasted for seven months.

    By refusing to incorporate the Joint List, Gantz took the first step in destroying his own promising centrist coalition, which then included Yesh Atid and Telem. Leaders of the latter two factions officially split soon after Gantz agreed to the Netanyahu union. In the coming March elections, Yesh Atid will be contesting independently, while Telem decided to refrain from entering the election fray altogether so as, reportedly, not to further splinter the opposition’s votes.

    From a strategic point of view, this would have been the most opportune moment for the Arab Joint List to finally translate its electoral victories into political success. There is a growing realization that a coalition government in Israel, even if formed, would remain unsustainable without Arab support. Consequently, the country’s leading political camps are openly jockeying to court the Arab vote.

    Indeed, Netanyahu, who, in 2015 used fear mongering to rally the right behind him by saying that Arab voters were “heading to the polling stations in droves,’ is now turning around. During a visit to the Arab city of Nazareth on January 13, he claimed that his previous comments were misinterpreted. In other Arab towns, he boasted about his record in support of Arab communities and in fighting the coronavirus pandemic. His anti-Arab rhetoric is currently at an all-time low.

    The centrist, Yair Lapid, of Yesh Atid has also shown willingness to work with Arab politicians, stating on January 17 that “It was a loss that we did not do it in the current Knesset,” referring to Gantz’s rejection of Arab endorsement and exclusion of Arabs from the coalition government.

    Yet, instead of taking advantage of their electoral success, the Joint List, once again, splintered, or precisely, an important party, Raam, has exited the coalition. This time, however, the fragmentation was not an outcome of ideological differences but the result of the bewildering position of Raam’s leader, Mansour Abbas.

    In February, Abbas had indicated his willingness to join a Netanyahu-led coalition. He justified his shocking turnabout with unconvincing political platitudes as one “needs to be able to look to the future, and to build a better future for everyone,” and so on.

    The fact that Netanyahu is largely responsible for the despairing outlook of Israel’s Arabs’ future seems entirely irrelevant to Abbas, who is inexplicably keen on joining any future political alliance even if it includes Israel’s most chauvinistic political actors.

    Israeli right-wing newspaper, The Jerusalem Post, sums up Abbas’ devastating blow to Arab unity just before the elections, with this headline, “Meet Mansour Abbas, Prime Minister Benjamin Netanyahu’s unlikely ally”.

    According to a recent poll conducted by Israel’s Channel 13, Abbas’ Raam party could potentially control 4 Knesset seats following the March elections. Also plausible, Raam might fail to achieve the required 3.25 percent threshold, thus receiving no political representation whatsoever. Either way, Abbas’ obvious self-serving folly could cost Arab parties a historic and unmatched opportunity to assert themselves as a decisive political force that could challenge Israeli racism and Palestinian Arab marginalization.

    Now that all electoral alliances have been finalized, Mansour Abbas has clearly made the wrong choice and, no matter the outcome, he has already lost.

    This post was originally published on Radio Free.

  • What is taking place in Burma right now is a military coup. There can be no other description for such an unwarranted action as the dismissal of the government by military decree and the imposition of Min Aung Hlaing, the Commander-in-Chief of the Army, as an unelected ruler.

    However, despite the endless talk about democratization, Burma was, in the years leading up to the coup, far from being a true democracy.

    Aung San Suu Kyi, leader of the country’s erstwhile ruling party, the National League for Democracy (NLD), has done very little to bring about meaningful change since she was designated State Counselor.

    Since her return to Rangoon in 1989 and placement under house arrest for many years, Suu Kyi was transformed from an activist making the case for democracy in her country, into a ‘democracy icon’ and, eventually, into an untouchable cult personality. The title, ‘State Counselor’, invented by NDL following the 2016 elections, was meant to place her authority above all others in government.

    The justification for this special status is that the military, which continued to have substantial sway over the government, would not allow Suu Kyi to serve as the Prime Minister, because her husband and children are British. But there is more to the story. On her relationship with her party, Richard C. Paddock recently wrote in the New York Times that Suu Kyi has controlled her party in a style that is similar to the previous military control of the country.

    “Critics began calling the party a cult of personality,” Paddock wrote, adding, “Often criticized for her stubbornness and imperious style, she has kept the party firmly under her command and is known to demand loyalty and obedience from her followers.”

    Those who have celebrated the ‘Lady’s’ legacy of yesteryear, were disappointed when the supposed human rights champion agreed to participate in the 2016 elections, despite the fact that millions of Burmese who belong to marginalized ethnic groups – like the country’s persecuted Rohingya – were excluded from the ballot box.

    Faint and bashful criticism was overpowered by the global celebration of Burma’s fledgling democracy. No sooner had Suu Kyi been made the de facto leader, although with direct alliance with the country’s former junta, than international conglomerates – mostly Western – rushed to Rangoon to capitalize on Burma’s largesse of natural resources, left unexploited because of economic sanctions imposed on the country.

    Many legitimate questions were brushed aside, so as not to blemish what was dubbed as a victory for democracy in Burma, miraculously won from a cruel military by a single woman who symbolized the determination and the decades-long struggle of her people. However, behind this carefully choreographed and romanticized veneer was a genocidal reality.

    The genocide of the Rohingya, a pogrom of murder, rape and ethnic cleansing, goes back many decades in Burma. When the Burmese junta carried out their ‘cleansing’ operations of Rohingya Muslims in the past, their violent campaigns were either entirely overlooked or conveniently classified under the encompassing discourse of human rights violations in that country.

    When the genocide intensified in 2016-17, and continued unabated, many legitimate questions arose about the culpability of Burma’s ruling NLD party and of Suu Kyi, personally.

    In the early months of the most recent episodes of the Rohingya genocide at the hands of government forces and local militias, Suu Kyi and her party behaved as if the country was gripped by mere communal violence and that, ultimately, blame was to be shared by all of those involved. That discourse proved unsustainable.

    Internationally, the Rohingya became a recurring theme in the media as hundreds of thousands of refugees were forced to flee, mostly into Bangladesh. The magnitude of their misery became daily and horrific headlines. Stories of rape and murder were documented by the United Nations and other international rights groups. As a result, thanks to efforts championed by a group of 57 Muslim countries, a landmark lawsuit, accusing Burma of genocide, was filed at the UN International Court of Justice in the Hague in 2019.

    For Suu Kyi and her party, ethnic allegiances and realpolitik superseded any platitudes about democracy and human rights, as she defiantly objected to international criticism and openly defended her government and military. In her testimony at the UN Court in December, Suu Kyi described the genocidal violence of the Rohingya as “cycles of inter-communal violence going back to the 1940s”.  Moreover, she harangued the ‘impatience’ of international investigators and human rights groups, blaming them for rushing to judgment.

    By dismissing what “many human rights experts have called some of the worst pogroms of this century,” Suu Kyi turned from “champion of human rights and democracy to apparent apologist for brutality,” NYT reported.

    Though we must insist that the return to rule by the military in Burma is unacceptable, we must equally demand that Burma embraces true democracy for all of its citizens, regardless of race, ethnicity or religion. A good start would be to disassociate Aung San Suu Kyi from any inclusive democratic movement in this country. The Lady of Burma had her opportunity but, sadly, failed.

    This post was originally published on Radio Free.

  • The Democrats’ second trial of Trump ends like the first: the outcome known in advance, the entire process designed to sell to the anti-Trump masses that the Democrats were leading some progressive counter-attack. Both impeachments enabled these politicians to present a national diversion to avoid addressing real issues the US people suffer from: the pandemic, lack of vaccines, no national health care program, increasing homelessness, closed schools.

    The Democrats’ first impeachment over Trump’s phone call to Ukraine aimed to sully his name for the benefit of the 2020 Democratic presidential campaign.  They purposely did not address Trump’s actual crimes: his cruelty to Latino immigrants on the border, his indifference to  police abuse of Blacks and Latinos, his racist attacks on non-white US citizens and residents, his neglect of the threat of global warming, funding the genocidal war against Yemen, bombing other countries, such as Syria, illegal and cruel sanctions on Cuba and Venezuela.

    The second impeachment, for the vague charge of “incitement of insurrection” sought to permanently ban Trump from “holding any office,” removing him as an election opponent in 2024. The Democrats reduced themselves to presenting as “evidence” of inciting insurrection Trump’s statement “’if you don’t fight like hell you’re not going to have a country anymore.” However, this insubstantial statement could easily be used to indict any progressive social change movement, much as the Smith Act of 1940 had been used against leftists. The Democrats conveniently avoided mention that Trump in his January 6 speech explicitly told protesters to “peacefully march to the Capitol.”

    The second impeachment also charged Trump with refusing to accept the November 2020 election results. However, the Constitution states Congress must officially certify the Electoral College votes and the presidential victor, giving Trump the constitutional right to challenge these votes in Congress. The articles of impeachment concluded “Donald John Trump, by such conduct, has demonstrated that he will remain a threat to national security, democracy, and the Constitution”. Whatever our opinion of the man, this only continues the Democratic Party-national security state McCarthyite campaign against Trump begun in earnest in 2016. Trump’s second acquittal marked a setback for this McCarthyism the Democrats have been pushing.

    Trump’s “coup” and the Democrats’ “coup”

    Trump’s attempt on January 6 pales in comparison to the Democrats’ well-orchestrated lawfare coup operation set in motion in 2016. As Consortium News, The Grayzone, Stephen Cohen, Glenn Greenwald have documented,  by late 2015 the Democrats were working with national security state officials to paint Trump as beholden to Putin – including stories of Putin’s alleged ownership of “pee tapes” of Trump with prostitutes in Moscow hotels. The Democrats funded the Steele Dossier fabrication, beginning a years-long fact-free story of Trump collusion with Russia to steal the election.

    While Democrats charge Trump with propagating his Stop the Steal story, they have not renounced their own fake Trump-Putin collusion story. In fact, it set the stage for their first impeachment. House Speaker Nancy Pelosi even tweeted – after Congress certified the 2016 Electoral College vote “Our election was hijacked. There is no question. Congress has a duty to #ProtectOurDemocracy & #FollowTheFacts.”

    The continuous Democratic Party double standard and hypocrisy in relation to Trump explains a great deal of his supporters’ anger. As Scott Ritter noted, “For the supporters of Donald Trump, the events of Jan. 6 did not occur in a vacuum but were rather the culmination of what they believed to be a four-year campaign to undermine the legitimacy of the president they voted for and, by doing so, disenfranchising not only their vote, but by extension their role as citizens.”

    The second impeachment show intended to divert the 81 million Biden voters from their expectations and demands for progressive change, given the Democrats have won the presidency and both houses of Congress. It stifled any budding movement demanding the Democrats take action for a national health care program, a bailout for the people, a jobs program, a Green New Deal, etc. Their impeachment spectacle sought to vilify Trump and his supporters, as well as solidify what Glenn Greenwald describes as the new alliance of the national security state, Wall Street, Silicon Valley, Bush era neo-cons, and mainstream corporate media with the neoliberal Democratic Party.

    Who were the Trump voters

    Central to the Democratic Party – and even leftist – spin is that Trump supporters are racist, sexist white men, the “deplorables.” This prejudiced stereotype hardly explains why 9 million Obama voters switched to Trump in 2016. Nor explain why, after four years of hostile mainstream media coverage, he won 10.5 million more votes in 2020.  A look at the 2020 election voter breakdown contradicts their condescending stereotype.

    In 2016, Trump won the white women vote by a margin of 9%, even though his opponent would have been the first woman president. In 2020 this vote margin increased to an 11% margin. In 2016, Trump won 28% of the Latina vote; in 2020, 31%. In 2016, Trump won 5% of the Black women vote; in 2020, 9%, despite Kamala Harris being on the Democratic ticket.  In 2016, he won 13% of the Black male vote; in 2020 it rose to 19%. Overall, comparing 2016 and 2020, Trump’s vote share rose 4% with Blacks, 3% with Latinos, and 5% with Asian Americans. Of the LGBT community, Trump was said to have won 28% of the vote, double his 2016 percent. In sum, people of color, LGBTs  the very ones said to be central to the Democratic coalition, shifted toward Trump.

    The group where Trump lost vote share involved white men, even though he won 35% more of the white working class vote than Biden. In 2016, Trump won 65% of the white men vote; in 2020 it fell to 61%. This hardly squares with liberal and pro-Democrat mythology that a Trump supporter is a racist white man.

    The US leftist movement co-opted by the Democratic Party

    Despite the November election choice coming down to two corporate neoliberals disliked by the great majority of the US population, more than 159.6 million Americans turned out to vote. The corporate rulers’ effort to neutralize popular opposition to their two parties and lure in social movements was so successful that the election turnout marked the highest percent of  voter population in 120 years, 66.7%. Even leftist groups capitulated, dressing this up as “fighting fascism” as they climbed aboard the two corporate party bandwagon.

    Typically, every four years the liberal-left, in order to justify a vote for the corporate Democrat presidential candidate, tries to paint the Republican candidate as a herald of fascism. In Fascism? First Two Months in Power: Hitler vs. Trump, I wrote:

    Leftists recognize corporate America owns the two parties, yet many still vote Democrat. Every four years, we must first defeat the fascist, then build our movement. So is the story we are told. This has been an effective strategy to trap us in the Democratic Party. It has worked for generations. Not only does it reinforce our domination by corporate America, but it seriously miseducates people about fascism.

    Needless to say, so long as corporate America has the liberal-left tied to their two party system, they have no need for fascism. They need fascism only when their customary method of rule breaks down and they face a very direct threat of losing control to revolutionary forces. The historic function of fascism is to smash the radicalized working class and its allies, destroy their organizations, and shut down political liberties when the corporate rulers find themselves unable to govern through their charade of democracy.  No such problem here.

    This capitulation to the corporate Democrats, including by self-described leftist groups, was hard to imagine just earlier in 2020, with the massive Black Lives Matter protests and the anti-neoliberal Bernie Sanders movement.

    While the vast majority of voters for both parties voted for their version of the “lesser evil,” the record election turnout for this charade was a great victory for corporate America irrespective of who won.

    A successful Trump coup would be a worse outcome for the corporate rulers

    The Democratic Party, liberals and leftists claimed Trump was planning a coup, a fascist coup even, on January 6. We are supposed to be grateful this alleged fascist insurrection was put down. But to play along with this coup story, if it were successful, the result would ignite massive nationwide protests by anti-Trump voters. After Trump’s election in November 2016, there were large “Not My President” protests in over 20 cities and many universities around the country. In 2020 between 15-26 million are said to have mobilized in Black Lives Matter rallies. Between 3-5 million participated in the anti-Trump Women’s Marches in 2017. Trump and his supporters have also shown they can turn out their base not only in large rallies but in armed protests.

    Murders by individuals in both camps have already occurred in Charlottesville, Portland and Kenosha. Both anti-Trump and pro-Trump protesters firmly believe they are the ones defending US democracy and freedom against their opponents, that their own candidate legitimately won the presidential election. Right wing Trumpers fear socialists will take over the US, while the anti-Trump left fear fascists will.

    Nationwide confrontations and mobilizations by these opposing forces following a successful Trump coup could seriously damage the overall political stability of the US system for some time. This would weaken the US empire’s ability to sell its “freedom and democracy” image and political leadership role abroad. It would undermine US capacity to assert its military and world cop ideological power around the world.

    Consequently, the best result for the US empire would be for Trump to lose the election, his “coup” to fail, and he be banned from running for political office. The US rulers achieved almost all that agenda. US leftists, declared opponents of the empire, must ask themselves why this very agenda was also their own agenda.

    Stansfield Smith, Chicago ALBA Solidarity, is a long time Latin America solidarity activist, and presently puts out the AFGJ Venezuela Weekly. He is also the Senior Research Fellow at the Council on Hemispheric Affairs. Read other articles by Stansfield.

    This post was originally published on Radio Free.

  • “A Regime of Jewish Supremacy from the Jordan River to the Mediterranean Sea: This is Apartheid,” was the title of a January 12 report by the Israeli rights group B’Tselem. No matter how one is to interpret B’Tselem’s findings, the report is earth-shattering. The official Israeli response merely confirmed what B’Tselem has stated in no uncertain terms.

    Those of us who repeatedly claimed that Israel is not democratic, governed by an apartheid regime and systematically discriminates against its ethnic and racial minorities, in favor of the country’s Jewish majority, purportedly have nothing to learn from B’Tselem’s declaration. Thus, it may seem that the report, which highlighted racial discrimination in four major areas – land, citizenship, freedom of movement and political participation – merely restated the obvious. In actuality, it went much further.

    B’Tselem is a credible Israeli human rights organization. However, like other Israeli rights groups, it rarely went far enough in challenging the Israeli state’s basic definition of itself as a democratic state. Yes, on numerous occasions it rightly accused the Israeli government and military of undemocratic practices, rampant human rights violations and so on. But to demolish the very raison d’etre, the basic premise that gives Israel its legitimacy in the eyes of its Jewish citizens, and many more around the world, is a whole different story.

    “B’Tselem rejects the perception of Israel as a democracy (inside the Green Line) that simultaneously upholds a temporary military occupation (beyond it),” the Israeli rights group concluded based on the fact that the “bar for defining the Israeli regime as an apartheid regime has been met after considering the accumulation of policies and laws that Israel devised to entrench its control over Palestinians.”

    Let’s be clear on what this actually means. Israel’s leading human rights organization was not arguing that Israel was turning into an apartheid state or that it was acting contrary to the spirit of democracy or that Israel is an undemocratic apartheid regime only within the geographic confines of the occupied Palestinian territories. None of this. According to B’tselem, which has for decades diligently documented numerous facets of Israeli government practices in the realm of politics, military, land-ownership, water distribution, health, education, and much more, Israel is, now, wholly an apartheid, undemocratic regime.

    B’Tselem’s assessment is most welcomed, not as a belated admission of a self-evident reality but as an important step that could allow both Israelis and Palestinians to establish a common narrative on their relationship, political position and collective action in order to dismantle this Israeli apartheid.

    Relatively, Israeli groups that criticize their own government have historically been allowed much larger margins than Palestinian groups that have done the same thing. However, this is no longer the case.

    Palestinian freedom of speech has always been so limited and the mere criticism of the Israeli occupation has led to extreme measures, including beatings, arrests, and even assassinations. In 2002, a government-funded organization, NGO Monitor, was established precisely to monitor and control Palestinian human rights organizations in the occupied territories, including Addameer, al-Mezan Center, al-Haq, PCHR among others. The Israeli army raid on the Ramallah-based offices of the Palestinian human rights group Addameer in September 2019 was one of many such violent examples.

    However, Israeli government actions of recent years are pointing to an unmistakable paradigm shift where Israeli civil society organizations are increasingly perceived to be the enemy, targeted in myriad ways, including defamation, financial restrictions and severing of access to the Israeli public.

    The latter point was put on full display on January 17, when Israeli Education Minister, Yoav Galant, tweeted that he had instructed his ministry to “prevent the entry of organizations calling Israel ‘an apartheid state’ or demeaning Israeli soldiers, from lecturing at schools”.

    Oddly, Galant demonstrated B’Tselem’s point, where the group challenged Israel’s very claim to democracy and freedom of expression, by curtailing Israeli human rights workers, intellectuals and educators’ own right to express dissent and to challenge the government’s political line. Simply stated, Galant’s decision is a functional definition of totalitarianism at work.

    B’Tselem did not back down. To the contrary, the group expressed its determination “to keep with its mission of documenting reality,” and making its “findings publicly known to the Israeli public, and worldwide”. It went even further as B’Tselem director Hagai El-Ad met with hundreds of Israeli students on January 18 to discuss the inconsistency between military occupation and the respect for human rights. Following the meeting, El-Ad tweeted “The @btselem lecture did take place this morning. The Israeli government will have to contend with us until the apartheid regime ends.”

    The B’Tselem-Galant episode is not an isolated spat, but one out of many such examples, which demonstrate that the Israeli government is turning into a police state against, not only Palestinian Arabs, but its own Jewish citizens.

    Indeed, the decision by the Israeli Ministry of Education is rooted in a previous law that dates back to July 2018, which was dubbed the “Breaking the Silence law”. Breaking the Silence is an Israeli civil society organization of army veterans who became vocal in their criticism of the Israeli occupation, and who have taken it upon themselves to educate the Israeli public on the immorality and illegality of Israel’s military practices in occupied Palestine. To silence the soldiers, former Israeli Education Minister Naftali Bennett ordered schools to bar these conscientious objectors from gaining access and directly speaking to students.

    The latest government’s decision, taken by Galant, has merely widened the definition, thus expanding the restrictions imposed on Israelis who refuse to toe the government’s line.

    For years, a persisting argument within the Palestine-Israel discourse contended that, while Israel is not a perfect democracy, it is, nonetheless, a ‘democracy for Jews’. Though true democracies must be founded on equality and inclusiveness, the latter maxim gave some credibility to the argument that Israel can still strike the balance between being nominally democratic while remaining exclusively Jewish.

    That shaky argument is now falling apart. Even in the eyes of many Israeli Jews, the Israeli government no longer possesses any democratic ideals. Indeed, as B’Tselem has succinctly worded it, Israel is a regime of Jewish supremacy “from the Jordan River to the Mediterranean Sea.”

    This post was originally published on Radio Free.

  • The instinct among parts of the left to cheer lead the right’s war crimes, so long as they are dressed up as liberal “humanitarianism”, is alive and kicking, as Owen Jones reveals in a column today on the plight of the Uighurs at China’s hands.

    The “humanitarian war” instinct persists even after two decades of the horror shows that followed the invasion and occupation of Iraq by the US and UK; the western-sponsored butchering of Libya’s Muammar Gaddafi that unleashed a new regional trade in slaves and arms; and the west’s covert backing of Islamic jihadists who proceeded to tear Syria apart.

    In fact, those weren’t really separate horror shows: they were instalments of one long horror show.

    The vacuum left in Iraq by the west – the execution of Saddam Hussein and the destruction of his armed forces – sucked in Islamic extremists from every corner of the Middle East. The US and UK occupations of Iraq served both as fuel to rationalise new, more nihilistic Islamic doctrines that culminated in the emergence of Islamic State, and as a training ground for jihadists to develop better methods of militarised resistance.

    That process accelerated in post-Gaddafi Libya, where Islamic extremists were handed an even more lawless country than post-invasion Iraq in which to recruit followers and train them, and trade arms. All of that know-how and weaponry ended up flooding into Syria where the same Islamic extremists hoped to establish the seat of their new caliphate.

    Many millions of Arabs across the region were either slaughtered or forced to flee their homes, becoming permanent refugees, because of the supposedly “humanitarian” impulse unleashed by George W Bush and Tony Blair.

    No lesson learnt

    One might imagine that by this stage liberal humanitarianism was entirely discredited, at least on the left. But you would be wrong. There are still those who have learnt no lessons at all – like the Guardian’s Owen Jones. In his column today he picks up and runs with the latest pretext for global warmongering by the right: the Uighurs, a Muslim minority that has long been oppressed by China.

    After acknowledging the bad faith arguments and general unreliability of the right, Jones sallies forth to argue – as if Iraq, Libya and Syria never happened – that the left must not avoid good causes just because bad people support them. We must not, he writes:

    sacrifice oppressed Muslims on the altar of geopolitics: and indeed, it is possible to walk and to chew gum; to oppose western militarism and to stand with victims of state violence. It would be perverse to cede a defence of China’s Muslims – however disingenuous – to reactionaries and warmongers.

    But this is to entirely miss the point of the anti-war and anti-imperialist politics that are the bedrock of any progressive left wing movement.

    Jones does at least note, even if very cursorily, the bad-faith reasoning of the right when it accuses the left of being all too ready to protest outside a US or Israeli embassy but not a Chinese or Russian one:

    Citizens [in the west] have at least some potential leverage over their own governments: whether it be to stop participation in foreign action, or encourage them to confront human rights abusing allies.

    But he then ignores this important observation about power and responsibility and repurposes it as a stick to beat the left with:

    But that doesn’t mean abandoning a commitment to defending the oppressed, whoever their oppressor might be. To speak out against Islamophobia in western societies but to remain silent about the Uighurs is to declare that the security of Muslims only matters in some countries. We need genuine universalists.

    That is not only a facile argument, it’s a deeply dangerous one. There are two important additional reasons why the left needs to avoid cheerleading the right’s favoured warmongering causes, based on both its anti-imperialist and anti-war priorities.

    Virtue-signalling

    Jones misunderstands the goal of the left’s anti-imperialist politics. It is not, as the right so often claims, about left wing “virtue-signalling”. It is the very opposite of that. It is about carefully selecting our political priorities – priorities necessarily antithetical to the dominant narratives promoted by the west’s warmongering political and media establishments. Our primary goal is to undermine imperialist causes that have led to such great violence and suffering around the world.

    Jones forgets that the purpose of the anti-war left is not to back the west’s warmongering establishment for picking a ‘humanitarian’ cause for its wars. It is to discredit the establishment, expose its warmongering and stop its wars.

    The best measure – practical and ethical – for the western left to use to determine which causes to expend its limited resources and energies on are those that can help others to wake up to the continuing destructive behaviours of the west’s political establishment, even when that warmongering establishment presents itself in two guises: whether the Republicans and the Democrats in the United States, or the Conservatives and the (non-Corbyn) Labour party in the UK.

    We on the left cannot influence China or Russia. But we can try to influence debates in our own societies that discredit the western elite headquartered in the US – the world’s sole military superpower.

    Our job is not just to weigh the scales of injustice – in any case, the thumb of the west’s power-elite is far heavier than any of its rivals. It is to highlight the bad faith nature of western foreign policy, and underscore to the wider public that the real aim of the west’s foreign policy elite is either to attack or to intimidate those who refuse to submit to its power or hand over their resources.

    Do no harm

    That is what modern imperialism looks like. To ignore the bad faith of a Pompeo, a Blair, an Obama, a Bush or a Trump simply because they briefly adopt a good cause for ignoble reasons is to betray anti-imperialist politics. To use a medical analogy, it is to fixate on one symptom of global injustice while refusing to diagnose the actual disease so that it can be treated.

    Requiring, as Jones does, that we prioritise the Uighurs – especially when they are the momentary pet project of the west’s warmongering, anti-China right – does not advance our anti-imperialist goals, it actively harms them. Because the left offers its own credibility, its own stamp of approval, to the right’s warmongering.

    When the left is weak – when, unlike the right, it has no corporate media to dominate the airwaves with its political concerns and priorities, when it has almost no politicians articulating its worldview – it cannot control how its support for humanitarian causes is presented to the general public. Instead it always finds itself coopted into the drumbeat for war.

    That is a lesson Jones should have learnt personally – in fact, a lesson he promised he had learnt – after his cooption by the corporate Guardian to damage the political fortunes of Jeremy Corbyn, the only anti-war, anti-imperialist politician Britain has ever had who was in sight of power.

    Anti-imperialist politics is not about good intentions; it’s about beneficial outcomes. To employ another medical analogy, our credo must to be to do no harm – or, if that is not possible, at least to minimise harm.

    The ‘defence’ industry

    Which is why the flaw in Jones’ argument runs deeper still.

    The anti-war left is not just against acts of wars, though of course it is against those too. It is against the global war economy: the weapons manufacturers that fund our politicians; the arms trade lobbies that now sit in our governments; our leaders, of the right and so-called left, who divide the world into a Manichean struggle between the good guys and bad guys to justify their warmongering and weapons purchases; the arms traders that profit from human violence and suffering; the stock-piling of nuclear weapons that threaten our future as a species.

    The anti-war left is against the globe’s dominant, western war economy, one that deceives us into believing it is really a “defence industry”. That “defence industry” needs villains, like China and Russia, that it must extravagantly arm itself against. And that means fixating on the crimes of China and Russia, while largely ignoring our own crimes, so that those “defence industries” can prosper.

    Yes, Russia and China have armies too. But no one in the west can credibly believe Moscow or Beijing are going to disarm when the far superior military might of the west – of NATO – flexes its muscles daily in their faces, when it surrounds them with military bases that encroach ever nearer their territory, when it points its missiles menacingly in their direction.

    Rhetoric of war

    Jones and George Monbiot, the other token leftist at the Guardian with no understanding of how global politics works, can always be relied on to cheerlead the western establishment’s humanitarian claims – and demand that we do too. That is also doubtless the reason they are allowed their solitary slots in the liberal corporate media.

    When called out, the pair argue that, even though they loudly trumpet their detestation of Saddam Hussein or Bashar al-Assad, that does not implicate them in the wars that are subsequently waged against Iraq or Syria.

    This is obviously infantile logic, which assumes that the left can echo the rhetoric of the west’s warmongering power-elite without taking any responsibility for the wars that result from that warmongering.

    But Jones’ logic is even more grossly flawed than that. It pretends that the left can echo the rhetoric of the warmongers and not take responsibility for the war industries that constantly thrive and expand, whether or not actual wars are being waged at any one time.

    The western foreign policy elite is concerned about the Uighurs not because it wishes to save them from Chinese persecution or even because it necessarily intends to use them as a pretext to attack China. Rather, its professed concerns serve to underpin claims that are essential to the success of its war industries: that the west is the global good guy; that China is a potential nemesis, the Joker to our Batman; and that the west therefore needs an even bigger arsenal, paid by us as taxpayers, to protect itself.

    The Uighurs’ cause is being instrumentalised by the west’s foreign policy establishment to further enhance its power and make the world even less safe for us all, the Uighurs included. Whatever Jones claims, there should be no obligation on the left to give succour to the west’s war industries.

    Vilifying “official enemies” while safely ensconced inside the “defence” umbrella of the global superpower and hegemony is a crime against peace, against justice, against survival. Jones is free to flaunt his humanitarian credentials, but so are we to reject political demands dictated to us by the west’s war machine.

    The anti-war left has its own struggles, its own priorities. It does not need to be gaslit by Mike Pompeo or Tony Blair – or, for that matter, by Owen Jones.

    This post was originally published on Radio Free.

  • Add this to the “you can’t make this stuff up” file: Canada’s foreign minister recently met his Haitian counterpart, who is part of a de facto administration illegally rewriting the constitution, to discuss Venezuela’s supposed democracy deficiency. Apparently, Ottawa wants a Haitian regime extending its term and criminalizing protest to maintain its support for Juan Guaidó as “constitutional” president of Venezuela.

    Last week foreign affairs minister François-Philippe Champagne spoke with his Haitian counterpart Claude Joseph. According to Champagne’s tweet about the conversation, they discussed COVID-19, Haiti’s elections and Venezuela. Presumably, Champagne relayed Ottawa’s position concerning Venezuela’s recent National Assembly elections, which delivered a final blow to opposition politician Guaidó’s farcical presidential claims. In August Joseph met his US and Canadian patrons in Washington on the sidelines of an anti-Venezuela Lima Group meeting. In response Haïti Liberté’s Kim Ives noted, “what could be more ironic and ludicrous than Haiti’s President Jovenel Moïse accusing Venezuela’s President Nicolas Maduro of being ‘illegitimate and dictatorial’ while demanding that he immediately ‘hold free, fair, and transparent general elections’? But that is exactly the position of the Lima Group, a collection of 15 Latin American states and Canada, which Haiti joined in January 2020.”

    Joseph is the representative of a prime minister appointed extra-constitutionally. His boss was picked by Moïse after parliament, which needs to endorse a prime minister, expired because the president failed to organize elections. Moïse is ruling by decree and pushing to extend his term by a year to February 7, 2022, against the wishes of most Haitians and constitutional experts.

    Canada is essentially supporting Moïse’s bid to extend his mandate. Ottawa is also supporting an election process that most political actors in Haiti reject. In the summer Haiti’s entire nine person electoral council resigned in response to Moïse’s pressure and few believe a fair election is possible under his direction.

    Canada is backing the elections and an illegal constitutional rewrite. After the call with Champagne, Joseph tweeted, “I had a fruitful conversation today with my Canadian counterpart François-Philippe Champagne. We discussed, among other things, Canada’s support for constitutional reform and the holding of elections in 2021.”

    Moïse is seeking to rewrite the constitution. Soon after parliament was disbanded, he picked individuals to rewrite the constitution in flagrant violation of the law. Moïse appointed former Supreme Court justice Boniface Alexandre to head the constitutional rewrite. Alexandre was made figurehead “President” after the US, France and Canada overthrew elected president Jean-Bertrand Aristide in 2004. In another throwback to a period that saw thousands killed in political violence, Moïse recently made Léon Charles head of police. The former military man oversaw the police in the 17 months after the 2004 coup with Charles publicly referring to the “war” the police waged against the pro-democracy sector.

    In another regressive throwback, Moïse unilaterally decreed the creation of a new National Intelligence Agency at the end of November. Kim Ives explains, “this secret agency’s completely anonymous officers (Article 43) will have false identities (Article 44), carry guns (Article 51), be legally untouchable (Article 49), and have the power not just to spy and infiltrate but to arrest anybody engaged in ‘subversive’ acts (Article 29) or threatening ‘state security’ i.e. the power of President Jovenel Moïse.” The new agency appears analogous to the Duvalier dictatorship’s Volontaires de la Sécurité Nationale (Ton Ton Macoutes) or the Service d’Intelligence National the CIA created after Baby Doc fled in 1986. Supposed to fight the cocaine trade, SIN members were involved in hundreds of murders in subsequent years.

    Even most of Moïse’s foreign patrons have nominally distanced themselves from the new intelligence agency, which reach beyond the constitutional powers of the president. The Core Group, a US and Canada led alliance of foreign ambassadors that heavily influences Haitian affairs, released a statement critical of Moïse’s intelligence agency decree. (But, I could not find a mention of the Core Group statement on either the Canadian ambassador or Canada in Haiti Twitter accounts.)

    Alongside the intelligence agency announcement, Moïse decreed new legislation “for strengthening public security”. It includes massive fines and 50-year jail sentences for individuals convicted of “terrorism” related charges, which include the common protest tactic of blockading roads.

    As it seeks to overthrow Nicolás Maduro for purported human rights violations and democratic deficiencies, the Trudeau government has endorsed Moïse’s repressive measures. After a meeting with the president, Canada’s ambassador Stuart Savage tweeted on December 10: “Important discussion with Jovenel Moïse on this International Human Rights Day on the subject of democratic renewal, rule of law and food security.” Savage failed to criticize Moïse’s bid to extend his term, rewrite the constitution, establish an intelligence agency or label road blockades “terrorism”.

    Even before these recent unconstitutional measures, partnering with Moïse to demand Maduro follow Canada’s interpretation of the Venezuelan constitution was laughable. Moïse is the hand-picked successor of Michel Martelly who the US, Canada and Organization of American States inserted into the presidency after the horrific 2010 earthquake. A relatively obscure businessman who had never held public office, Moïse benefited from two million dollars in public funds (ironically stolen from Venezuelan assistance) funneled his way by the Martelly administration. According to official figures, Moïse received 595,000 votes — just 9.6 percent of registered voters in the 2016 election. (For his part, Maduro received the support of 27% of registered voters in the May 2018 presidential election.)

    Moïse faced an unprecedented popular uprising against his presidency between July 2018 and late 2019. The country’s urban areas were paralyzed by a handful of general strikes, including one that largely shuttered Port-au-Prince for a month. The only reason the unpopular president is still in office is because of diplomatic, financial and policing support from Ottawa and Washington.

    Shining a light on Canadian policy towards Haiti makes clear that its bid to replace Maduro as President of Venezuela is not about democracy. Ottawa is completely comfortable with an undemocratic government in Haiti.

    This post was originally published on Radio Free.

  • The notion that the COVID-19 pandemic was ‘the great equalizer’ should be dead and buried by now. If anything, the lethal disease is another terrible reminder of the deep divisions and inequalities in our societies. That said, the treatment of the disease should not be a repeat of the same shameful scenario.

    For an entire year, wealthy celebrities and government officials have been reminding us that “we are in this together”, that “we are on the same boat”, with the likes of US singer, Madonna, speaking from her mansion while submerged in a “milky bath sprinkled with rose petals,” telling us that the pandemic has proved to be the “great equalizer”.

    “Like I used to say at the end of ‘Human Nature’ every night, we are all in the same boat,” she said. “And if the ship goes down, we’re all going down together,” CNN reported at the time.

    Such statements, like that of Madonna, and Ellen DeGeneres as well, have generated much media attention not just because they are both famous people with a massive social media following but also because of the obvious hypocrisy in their empty rhetoric. In truth, however, they were only repeating the standard procedure followed by governments, celebrities and wealthy ‘influencers’ worldwide.

    But are we, really, “all in this together”? With unemployment rates skyrocketing across the globe, hundreds of millions scraping by to feed their children, multitudes of nameless and hapless families chugging along without access to proper healthcare, subsisting on hope and a prayer so that they may survive the scourges of poverty – let alone the pandemic – one cannot, with a clear conscience, make such outrageous claims.

    Not only are we not “on the same boat” but, certainly, we have never been. According to World Bank data, nearly half of the world lives on less than $5.5 a day. This dismal statistic is part of a remarkable trajectory of inequality that has afflicted humanity for a long time.

    The plight of many of the world’s poor is compounded in the case of war refugees, the double victims of state terrorism and violence and the unwillingness of those with the resources to step forward and pay back some of their largely undeserved wealth.

    The boat metaphor is particularly interesting in the case of refugees; millions of them have desperately tried to escape the infernos of war and poverty in rickety boats and dinghies, hoping to get across from their stricken regions to safer places. This sight has sadly grown familiar in recent years not only throughout the Mediterranean Sea but also in other bodies of water around the world, especially in Burma, where hundreds of thousands of Rohingya have tried to escape their ongoing genocide. Thousands of them have drowned in the Bay of Bengal.

    The COVID-19 pandemic has accentuated and, in fact, accelerated the sharp inequalities that exist in every society individually, and the world at large. According to a June 2020 study conducted in the United States by the Brookings Institute, the number of deaths as a result of the disease reflects a clear racial logic. Many indicators included in the study leave no doubt that racism is a central factor in the life cycle of COVID.

    For example, among those aged between 45 and 54 years, “Black and Hispanic/Latino death rates are at least six times higher than for whites”. Although whites make up 62 percent of the US population of that specific age group, only 22 percent of the total deaths were white. Black and Latino communities were the most devastated.

    According to this and other studies, the main assumption behind the discrepancy of infection and death rates resulting from COVID among various racial groups in the US is poverty which is, itself, an expression of racial inequality. The poor have no, or limited, access to proper healthcare. For the rich, this factor is of little relevance.

    Moreover, poor communities tend to work in low-paying jobs in the service sector, where social distancing is nearly impossible. With little government support to help them survive the lockdowns, they do everything within their power to provide for their children, only to be infected by the virus or, worse, die.

    This iniquity is expected to continue even in the way that the vaccines are made available. While several Western nations have either launched or scheduled their vaccination campaigns, the poorest nations on earth are expected to wait for a long time before life-saving vaccines are made available.

    In 67 poor or developing countries located mostly in Africa and the Southern hemisphere, only one out of ten individuals will likely receive the vaccine by the end of 2020, the Fortune Magazine website reported.

    The disturbing report cited a study conducted by a humanitarian and rights coalition, the People’s Vaccine Alliance (PVA), which includes Oxfam and Amnesty International.

    If there is such a thing as a strategy at this point, it is the deplorable “hoarding” of the vaccine by rich nations. Dr. Mohga Kamal-Yanni of the PVA put this realization into perspective when she said that “rich countries have enough doses to vaccinate everyone nearly three times over, whilst poor countries don’t even have enough to reach health workers and people at risk”. So much for the numerous conferences touting the need for a ‘global response’ to the disease.

    But it does not have to be this way.

    While it is likely that class, race and gender inequalities will continue to ravage human societies after the pandemic, as they did before, it is also possible for governments to use this collective tragedy as an opportunity to bridge the inequality gap, even if just a little, as a starting point to imagine a more equitable future for all of us.

    Poor, dark-skinned people should not be made to die when their lives can be saved by a simple vaccine, which is available in abundance.

    This post was originally published on Radio Free.

  • Since signing the Abraham Accords, the UAE and Bahrain have been actively colluding with Israel’s settler movement and military authorities

    The professed rationale for the recent Abraham Accords, so-called “peace deals” signed with Israel by the UAE and Bahrain, was to stymie Israeli efforts to annex swaths of the West Bank.

    The aim was supposedly to neutralise another “peace” plan – one issued early this year by US President Donald Trump’s administration – that approved Israel’s annexation of large areas of the West Bank dominated by illegal Jewish settlements.

    The two Gulf states trumpeted the fact that, in signing the accords in September, they had effectively scotched that move, thereby salvaging hopes of a future Palestinian state. Few observers entirely bought the official story – not least because Israeli Prime Minister Benjamin Netanyahu vowed that annexation had only been put on temporary hold.

    The real purpose of the Abraham Accords appeared less about saving Palestinians than allowing Gulf states to go public with, and expand, their existing ties to Israel. Regional intelligence could now be shared more easily, especially on Iran, and the Gulf would gain access to Israeli hi-tech and US military technology and weapons systems.

    Separately, Sudan was induced to sign the accords after promises it would be removed from Washington’s list of “terror-supporting” states, opening the door to debt relief and aid. And last week, Morocco became the fourth Arab state to initiate formal relations with Israel after the Trump administration agreed to recognise its occupation of Western Sahara.

    Twisting more arms

    Israel, in return, has been able to begin “normalising” with an important bloc of Arab states – all without offering any meaningful concessions on the Palestinian issue.

    Qatar and Saudi Arabia are also reported to have been considering doing their own deals with Israel. Jared Kushner, Trump’s Middle East adviser, visited the region this month in what was widely assumed to be a bid to twist arms.

    Riyadh’s hesitation, however, appears to have increased after Trump lost last month’s US presidential election to Joe Biden.

    Last week, during an online conference held in Bahrain and attended by Israeli Foreign Minister Gabi Ashkenazi, a former senior Saudi government official, Turki al-Faisal al-Saud, launched a blistering verbal attack on Israel, saying it jailed Palestinians in “concentration camps” and had built an “apartheid wall”. It was unclear whether he was speaking in more than a personal capacity.

    While the covert purpose of the Abraham Accords was difficult to obscure, the stated aim – of aiding Palestinians by preventing Israel’s annexation of the West Bank – was still seen as a vital tool for the UAE and Bahrian to sell these agreements back home.

    But in practice, both have quickly jettisoned any pretence that Palestinians will benefit from these deals. Not only that, but already they barely bother to conceal the fact that they are actively and tangibly colluding with Israel to harm Palestinians – by bolstering Israel’s illegal settlements and subsidising its military regime of occupation.

    Trade with settlements

    Bahrain demonstrated this month how indifferent it is to the negative impacts on Palestinians. On a visit to Israel, the country’s trade minister, Zayed bin Rashid al-Zayani, said Bahrain was open to importing products from Israel wherever they were manufactured. “We have no issue with labelling or origin,” he said.

    The comment suggested that Manama was ready to become a gateway for Israel to export settlement products to the rest of the Arab world, helping to bolster the settlements’ legitimacy and economic viability. Bahrain’s trade policy with Israel would then be even laxer than that of the European Union, Israel’s top trade partner. The EU’s feeble guidelines recommend the labelling of settlement products.

    After wide reporting of Zayani’s comments, Bahrain’s state news agency issued a statement shortly afterwards saying he had been “misinterpreted”, and that there would be no import of settlement goods. But it is hard not to interpret the remarks as indicating that behind the scenes, Bahrain is only too willing to collude in Israel’s refusal to distinguish between products from Israel and those made in the settlements.

    That this is the trading basis of the Abraham Accords is further highlighted by reports that the UAE is already welcoming business with Israel’s illegal settlements. An Israeli winery, using grapes grown on the Golan Heights, a large plateau of Syrian territory seized by Israel in 1967 and illegally annexed in 1981, has reportedly started exporting to the UAE, which has liberalised its alcohol laws for non-citizens.

    This is a fruitful turn of events for Israel’s 500,000 settlers in the occupied West Bank. They have lost no time touting for business, with the first delegation arriving in Dubai last month hoping to tap new markets in the Arab world via the UAE. Last week a settler delegation reportedly returned to Dubai to sign an agreement with a UAE company to import settlement goods, including alcohol, honey, olive oil, and sesame paste.

    New low-point

    This marks a new low-point in the shift by Arab states away from their original position that Israel was a colonial implant in the region, sponsored by the West, and that there could be no “normalisation” – or normal relations – with it.

    In 2002, Saudi Arabia launched the Arab Peace Initiative, which offered Israel full diplomatic relations in return for ending the occupation. But Gulf states are now not only normalising with Israel when the occupation is actually intensifying; they are normalising with the occupation itself – as well as its bastard progeny, the settlements.

    Israel has built more than 250 settlements across a vast expanse of occupied Palestinian territory – 62 percent of the West Bank, referred to as Area C under the Oslo Accords. This area was supposed to be gradually transferred to the Palestinian Authority (PA), the government-in-waiting under Mahmoud Abbas, to become the territorial backbone of a Palestinian state.

    Instead, over the past quarter of a century, Israel has used its supposedly temporary control over Area C to rapidly expand the settlements, stealing vital land and resources. These colonies have been highly integrated into Israel, with settler roads criss-crossing the occupied West Bank and tightly limiting Palestinian movement.

    The peace deals with the UAE and Bahrain will help the settlements entrench further, assisting Israel’s longstanding policy of annexing the West Bank in all but name, through the creation of facts on the ground – the very outcome the Abraham Accords were ostensibly meant to prevent.

    Yossi Dagan, head of the West Bank regional council that visited Dubai last month, declared that there was “no contradiction between our demand to impose sovereignty [annex large parts of the West Bank] and the strengthening of commercial and industrial ties” with the Gulf.

    Al-Aqsa dividend

    In other words, settlers see the Abraham Accords as a business opportunity to expand their footprint in the occupied West Bank, not an obstacle. The likely gains for the settlers will include tourism, too, as visitors from the Gulf are expected to flock to al-Aqsa Mosque in occupied East Jerusalem.

    The irony is that, because of Israel’s physical seizure of areas around the Islamic holy site and its control over access, Gulf Arabs will have far greater rights at al-Aqsa than the majority of Palestinians, who cannot reach it.

    Jordan, which has long been the custodian of al-Aqsa, justifiably fears that Saudi Arabia may use a future accord with Israel to muscle its way into taking charge of the Jerusalem holy site, adding it to its guardianship of Mecca and Medina.

    In occupied Jerusalem, Palestinians are deprived of the chance to develop their own housing, let alone infrastructure to cope with the business opportunities provided by the arrival of wealthy Gulf Arabs. That should leave Israel and its settler population – rather than Palestinians – well-placed to reap the dividends from any new tourism ventures.

    In a supreme irony, a member of the Abu Dhabi ruling family has bought a major stake in the Beitar Jerusalem football team, whose supporters are fiercely anti-Arab and back the takeover of East Jerusalem by settlers.

    Palestinian laboratories

    During his visit, Bahrain’s Zayani observed that, as his country geared up for flights to and from Israel next month: “We are fascinated by how integrated IT and the innovation sector in Israel has been embedded in every facet of life.”

    But Israel’s technology sector is “embedded in every facet of life” only because Israel treats the occupied Palestinian territories as a laboratory. Tests are conducted there on how best to surveil Palestinians, physically limit their movement and freedoms, and collect their biometric data.

    The hi-tech firms carrying out these experiments may be formally headquartered inside Israel, but they work and profit from their activities in the occupied territories. They are a vast complex of settlement businesses in their own right.

    This is why Nabil Shaath, an aide to Abbas, observed of the Gulf’s burgeoning ties with Israel that it was “painful to witness Arab cooperation with one of the worst manifestations of aggression against the Palestinian people, which is the Israeli settlements on our land”.

    Settler ally

    How enthusiastically the UAE and Bahrain are getting into the occupation business, and preparing to subsidise its worst features, is highlighted by the Abraham Fund, set up by the US in October. It is a vehicle for Gulf states and Israel to secure billions of dollars in private investment to underpin their new diplomatic relations.

    Again, the official story has glossed over the reality. According to statements from the main parties, the fund is intended to raise at least $3billion to bolster regional economic cooperation and development initiatives.

    The UAE’s minister of state, Ahmed Ali Al Sayegh, has said: “The initiative can be a source of economic and technological strength for the region, while simultaneously improving the lives of those who need the most support.”

    The fund is supposed to help Palestinians, as one of those groups most in need of support. But again, the main parties are not playing straight. Their deception is revealed by the Trump administration’s selection of who is to head the Abraham Fund, one of its last appointments before the handover to Biden.

    According to the Jewish Telegraphic Agency, the fund will be overseen by Aryeh Lightstone, a fervently right-wing rabbi and ally of Israel’s settler community. Lightstone is a senior adviser to David Friedman, the US ambassador to Israel who has his own strong ties to the settlements. Friedman pushed aggressively for the US to move its embassy from Tel Aviv to occupied Jerusalem. Trump finally did so in May 2018, breaking an international consensus against locating diplomatic missions in Jerusalem.

    Checkpoint upgrade

    The political priorities of Lightstone are evident in one of the Abraham Fund’s first declared projects: to “modernise” Israeli checkpoints across the occupied West Bank.

    The checkpoint upgrade is being hailed by US officials as benefiting Palestinians. It will speed up their passage as they try to move around the occupied West Bank, and as those with permits enter Israel or the settlements to work. One senior Trump administration official promised checkpoint delays that currently keep Palestinians waiting for many hours could be dramatically cut: “If I can upgrade that, which doesn’t cost a lot of money, and have it take 30 seconds, I am blowing up [freeing up] 400,000 work hours a day.”

    There are many glaring problems with this approach – not least that under international law, belligerent military occupations such as Israel’s must be temporary in nature. Israel’s occupation has endured for more than five decades already.

    Efforts to make the occupation even more permanent – by improving and refining its infrastructure, such as through upgrades to create airport-style checkpoints – is in clear breach of international law. Now the Gulf will be intimately involved in subsidising these violations.

    Further, the idea that the Abraham Fund’s checkpoint upgrade is assisting Palestinians – “those who most need support” – or developing their economy is patently ridiculous. The fund is exclusively helping Israel, a robust first-world economy, which is supposed to shoulder the costs of its military rule over Palestinians.

    The economic costs of occupation are one of the few tangible pressures on Israel to withdraw from the territories and allow Palestinians sovereignty. If the oil-rich Gulf states help pick up the tab, they will incentivise Israel to stay put and steal yet more Palestinian land and resources.

    Indeed, the hours being freed up, even assuming that is what actually happens, are unlikely to help the Palestinian economy or bring financial benefits to the Palestinian labourers Israel has made dependent on its economy through the lengthy occupation. To develop their own economy, Palestinians need their land and resources stolen by Israel restored to them.

    Herding Palestinians

    Seen another way, the Abraham Fund’s planned checkpoint upgrade is actually a subsidy by the Gulf to the settlements. That is because the very purpose of the checkpoints is to enforce Israeli control over where and when Palestinians can travel in their homeland.

    Israel uses the checkpoints as a way to herd Palestinians into particular areas of the occupied West Bank, especially the third under nominal PA control, while blocking their entry to the rest. That includes a denial of access to the West Bank’s most fertile land and its best water sources. Those areas are exactly where Israel has been building and expanding the settlements.

    Palestinians are in a zero-sum battle against the settlers for control over land in the occupied West Bank and East Jerusalem. Any help Israel receives in restricting their movement through checkpoints is a loss to Palestinians and a victory for the settlers. Modernised checkpoints will simply be far more efficient at herding Palestinians where Israel and the settlers want them to be.

    In partnering with Israel on upgrading checkpoints, the Gulf will be aiding Israel in making its technology of confinement and control of the Palestinian population even more sophisticated, benefiting once again the settlers.

    This is the real story of the Gulf’s Abraham Accords – not simply of turning a blind eye to Israel’s decades-long oppression of Palestinians, but of actively becoming partners with Israel and the settlers in carrying out that oppression.

    • First published in Middle East Eye

    This post was originally published on Radio Free.

  • No one seemed as excited about the election of Joe Biden being the next President of the United States as Palestinian Authority President, Mahmoud Abbas. When all hope seemed lost, where Abbas found himself desperate for political validation and funds, Biden arrived like a conquering knight on a white horse and swept the Palestinian leader away to safety.

    Abbas was one of the first world leaders to congratulate the Democratic President-elect on his victory. While Israeli Prime Minister, Benjamin Netanyahu, delayed his congratulatory statement in the hope that Donald Trump would eventually be able to reverse the results, Abbas suffered no such illusions. Considering the humiliation that the Palestinian Authority experienced at the hands of the Trump Administration, Abbas had nothing to lose. For him, Biden, despite his long love affair with Israel, still represented a ray of hope.

    But can the wheel of history be turned back? Despite the fact that the Biden Administration has made it clear that it will not be reversing any of the pro-Israel steps taken by the departing Trump Administration, Abbas remains confident that, at least, the ‘peace process’ can be restored.

    This may seem to be an impossible dichotomy, for how can a ‘peace process’ deliver peace if all the components of a just peace have already been eradicated?

    It is obvious that there can be no real peace if the US government insists on recognizing all of Jerusalem as Israel’s ‘eternal’ capital. There can be no peace if the US continues to fund illegal Jewish settlements, bankroll Israeli apartheid, deny the rights of Palestinian refugees, turn a blind eye to de facto annexation under way in Occupied Palestine and recognize the illegally-occupied Syrian Golan Heights as part of Israel, all of which is likely to remain the same, even under the Biden Administration.

    The ‘peace process’ is unlikely to deliver any kind of a just, sustainable peace in the future, when it has already failed to do so in the past 30 years.

    Yet, despite the ample lessons of the past, Abbas has decided, again, to gamble with the fate of his people and jeopardize their struggle for freedom and a just peace. Not only is Abbas building a campaign involving Arab countries, namely Jordan and Egypt, to revive the ‘peace process’, he is also walking back on all his promises and decisions to cancel the Oslo Accords, and end ‘security coordination’ with Israel. By doing so, Abbas has betrayed national unity talks between his party, Fatah, and Hamas.

    Unity talks between rival Palestinian groups seemed to take a serious turn last July, when Palestine’s main political parties issued a joint statement declaring their intent to defeat Trump’s ‘Deal of the Century’. The language used in that statement was reminiscent of the revolutionary discourse used by these groups during the First and Second Intifadas (uprisings), itself a message that Fatah was finally re-orienting itself around national priorities and away from the ‘moderate’ political discourse wrought by the US-sponsored ‘peace process’.

    Even those who grew tired and cynical about the shenanigans of Abbas and Palestinian groups wondered if this time would be different; that Palestinians would finally agree on a set of principles through which they could express and channel their struggle for freedom.

    Oddly, Trump’s four-year term in the White House was the best thing that happened to the Palestinian national struggle. His administration was a jarring and indisputable reminder that the US is not – and has never been – ‘an honest peace broker’ and that Palestinians cannot steer their political agenda to satisfy US-Israeli demands in order for them to obtain political validation and financial support.

    By cutting off US funding of the Palestinian Authority in August 2018, followed by the shutting down of the Palestinian mission in Washington DC, Trump has liberated Palestinians from the throes of an impossible political equation. Without the proverbial American carrot, the Palestinian leadership has had the rare opportunity to rearrange the Palestinian home for the benefit of the Palestinian people.

    Alas, those efforts were short-lived. After multiple meetings and video conferences between Fatah, Hamas and other delegations representing Palestinian groups, Abbas declared, on November 17, the resumption of ‘security coordination’ between his Authority and Israel. This was followed by the Israeli announcement on December 2 to release over a billion dollars of Palestinian funds that were unlawfully held by Israel as a form of political pressure.

    This takes Palestinian unity back to square one. At this point, Abbas finds unity talks with his Palestinian rivals quite useless. Since Fatah dominates the Palestinian Authority, the Palestine Liberation Organization (PLO) and the Palestine National Council (PNC), conceding any ground or sharing leadership with other Palestinian factions seems self-defeating. Now that Abbas is reassured that the Biden Administration will bequeath him, once again, with the title of ‘peace partner’, a US ally and a moderate, the Palestinian leader no longer finds it necessary to seek approval from the Palestinians. Since there can be no middle ground between catering to a US-Israeli agenda and elevating a Palestinian national agenda, the Palestinian leader opted for the former and, without hesitation, ditched the latter.

    While it is true that Biden will neither satisfy any of the Palestinian people’s demands or reverse any of his predecessor’s missteps, Abbas can still benefit from what he sees as a seismic shift in US foreign policy – not in favor of the Palestinian cause but of Abbas personally, an unelected leader whose biggest accomplishment has been sustaining the US-imposed status quo and keeping the Palestinian people pacified for as long as possible.

    Although the ‘peace process’ has been declared ‘dead’ on multiple occasions, Abbas is now desperately trying to revive it, not because he – or any rational Palestinian – believes that peace is at hand, but because of the existential relationship between the PA and this US-sponsored political scheme. While most Palestinians gained nothing from all of this, a few Palestinians accumulated massive wealth, power and prestige. For this clique, that alone is a cause worth fighting for.

    This post was originally published on Radio Free.