Tag: Iraq

  • If you were born in the 1950’s or even a bit later, you more or less grew up with her. She wasn’t an outlier; Jeane Dixon was a syndicated newspaper personality. She graced the covers of popular magazines and floated on the airwaves of radio and TV. Her presence wasn’t confined to the masses; she was consulted by the elite, including at least one U.S. President (Richard Nixon) and possibly influenced a second (Ronald Reagan). She claimed a transcendent ability to see future events and her predictions were actively followed for decades.

    It’s not likely you grew up with Edgar Cayce, but it is likely you’ve read or heard about him. He died (1945) about ten years before the beginning of Jeane Dixon’s ascent in popular awareness. Like Dixon, Cayce claimed a transcendental gift that allowed him to see what others couldn’t and was widely acclaimed in his day (and still is).

    Long before Cayce, there was the renowned Nostradamus, whose 16th century allegoric quatrains are still perused for meaningful application. Arguably, Nostradamus is considered the greatest seer of all time. His volumes of poetic allegory provide an endless resource for transcendental treasure hunters.

    Perhaps more widely scrutinized than Nostradamus is the Biblical book of Revelation. Authorship may be disputed, but is most popularly accredited to John the Apostle. Its allegorical verse has been interpreted and reinterpreted for centuries and continues to be parsed for present and futuristic insight, most notably for end of the world scenarios and the second coming of Christ.

    There were, and continue to be, others who profess special accessibility to “spiritual” contact and unfolding future events. Not all achieve national and international recognition, but mystical practitioners are always around. The world is never without those who claim the gift of “seeing” beyond what’s visible. It goes hand in hand with the gift of “hearing” beyond what’s audible – as in assertions of privileged access to the voice of God or other spiritual entities. Both claims provide a pedestal from which to be seen and heard.

    It’s woven into our social fabric. We seemingly can’t get enough of those who profess special psychic abilities or claim that God has singled them out to receive exclusive messages. Through 5,000 years of recorded history, we’ve eagerly consulted with and listened to their pleas, declarations, and mandates.

    If not in our DNA, it’s certainly come to be institutionalized. Our religions teach and even demand that we accede to the proclamations of endorsed prophets who claim to be recipients of privileged communications. Beyond religious settings, our popular media outlets sensationalize claims of paranormal psychic ability. We were taught to believe, we teach our children to believe, and we require our political leaders to at least appear compliant with culturally recognized seers and prophets. It’s our normalcy. We live in a world that’s eager to accept “acceptable” assertions of paranormal intimacy and privileged knowledge.

    “Acceptable” is the key word. Religious and cultural tradition usually dictates the boundaries of acceptable “seeing.” New arrivals are first viewed with suspicion and require vetting. If the seer’s visions or proclamations run counter to established tradition or doctrine, they’re apt to be shunned or declared heretical. It’s somewhat like trying to enter an exclusive nightclub; recognition and proper attire is required.

    QAnon is fresh on the scene and doesn’t quite cut it with the established elite. It has aspirations, but is tackily dressed and unconnected. It was met at the door with, “Sorry, no admission, take it to another place.” And so, they did. The “Avengers” comic book version of Biblical prophesying took it down the street. The unconnected are dancing, just like the hoity-toity, but in a cheap pub having no bouncer or cover charge.

    It’s to the same music. Sure, they dance with more abandon, but are they really that much different? Is QAnon willingness to believe the claims of a mysterious prophetic voice any different than Christian (or other) willingness to do the same? Is it more gullible or dangerous?

    Over the course of recent months, QAnon voices predicted former president Trump’s return to power multiple times. When one such date passed without his reinstatement, another was quickly established. Over the course of centuries, Christian voices have continued to forecast the year of Christ’s second coming (nearly fifty times, thus far). When each stated year passes without incident, another prominent voice comes along to recalculate his return. Who is more gullible?

    When QAnon followers (among others) stormed the Capital Building on January 6th, 2021, six people died and hundreds were injured. In 2003, President George Bush referenced the book of Revelation to rally international support for the invasion of Iraq. Thus far,  well more than half a million deaths have occurred and as many as two million have been severely injured. Who is more dangerous?

    Believing is acceptance, no matter the tradition or cultural weight behind it. Accepting the primacy of mystical writings from a prophet who lived 2,000 years ago involves the same “surrender” that takes place when one accedes to a present-day mystical internet voice: the will and perception of another becomes one’s own.

    More than a hundred years ago, William James lectured on “The Will to Believe.” He suggested that upon meeting certain criteria, it’s advisable to believe in the face of uncertainty when the risk/reward ratio of believing is better than the risk/reward ratio of not believing. He exampled Christianity: If its tenets are true and you believe in them, you go to heaven. If you don’t believe, you go to hell. If Christianity is a false narrative that you believe in, you don’t go to heaven, but neither do you go to hell. So, one might as well believe. At best, it might get you into heaven. At worst, it won’t.

    Again, believing is acceptance, but how well does QAnon’s belief fit the James’s rationale for rational acceptance? Not very well, it would seem. Much of QAnon’s conviction centers on Trump’s triumphant return to power, presumably as President of The United States. If the QAnon tenet is true and you believe in it, you go to “Trump world” (What fresh heaven is that?). If it’s true, and you don’t believe in it, you still go to “Trump world” (and what fresh hell is this?). So, if skeptical of QAnon, one might as well remain skeptical. At best it won’t get you into “heaven.” At worst, it might.

    That it can’t stand up to the William James rationale for acceptance doesn’t make QAnon less believable; it only means that there’s too little reward or punishment involved to meet James’s criteria for rational belief. Unaddressed is consideration of whether the “will to believe” is actually a calculated decision whose repercussions apply only to one’s self.

    If “believing” was a lone endeavor, the William James assessment might carry more weight. “Believing” though, often means believing in someone, and usually it means believing in someone as part of a collective. If it’s religious, it means believing the declarations of one who claims special access to God. If it’s not quite religious, if it’s merely psychic or mystical, it still means believing the declarations of one who claims special access to information inaccessible to others: a spirit world or perhaps visions of future events. It requires acceding one’s perception to another who claims a higher perception. When we do so as a collective, our combined influence or power is surrendered to an entity that then wields it for us. At best, the power will be used to facilitate humanitarian deeds. At worst, it won’t be, and one has only to view a news site or open a history book to see how hellish that can be.

    Beyond thoughts of heaven or hell, the “will” to believe allows for collective action that might be constructive, but it also leaves one vulnerable to deception and manipulation. It sets the stage for a perilous Yin Yang duality: a “will to believe” binding with a “will to make-believe.” For both Yin and Yang, “will” is the “craving,” while “believe” and “make-believe” are the “sugars.” The believer’s “will” is to be a part of something bigger than one’s self (it needn’t always be so alluring as heaven). The make-believer’s “will” is to be the center of something bigger than one’s self. When conjoined, it’s a symbiotic relationship; believer and make-believer sweeten and validate each other.

    Ancient prophets, new world spiritualists, and modern-day metaphysical internet voices share the same old dynamic: the desire to appear empowered with extraordinary capabilities. If the dynamic wasn’t real, their need would go unnoticed. But it is noticed; they dramatically reach for an audience while declaring primacy to God’s word, to spiritual contact, to mystical visions, or to some sort of privileged knowledge. They have to have it. An audience grants the necessary validation; an audience is proof that one is special; an audience is empowerment.

    The “will to believe” is also the same as it ever was: the desire to “belong to” or to be a part of something bigger than one’s self. It doesn’t have to be conjoined with the “will to make-believe,” but the desire leaves it vulnerable to such voices; voices that often claim special knowledge or access to God. The “will to believe” a mysterious internet voice revealing the existence of a satanic global cabal of perverts in the basement of a pizza parlor isn’t new. It’s the same as the “will to believe” in mysterious Biblical allegories portending the second coming of Christ or the dawning of The New Age. Jake Angeli and President George W. Bush shared the same “will to believe.” Jake listened to QAnon, donned a furry horned cap, and invaded the Capital Building. George listened to John the Apostle, donned a respectable suit and tie, and invaded Iraq.

    We all seem to have it, the “will to believe,” the “will” to be a part of something greater than our selves. It doesn’t have to meet the William James rationale for acceptance (we have the creative ability to make any held belief seem reasonable). It doesn’t have to be of eternal consequence (we’re willing to believe for less than that). It doesn’t have to be enculturated (though it’s certainly less scrutinized and more “acceptable” if it is). It doesn’t have to be a “make-believe” voice (but it certainly can be).  It doesn’t take too much; it just has to offer something beyond the confines of our limited selves. We’re vulnerable. We’re low-hanging fruit with a need to believe, primed to believe an intriguing voice. One always seems to come along; a voice with a need of its own; a voice that finds us ripe for the picking.

    Vern Loomis lives in the Detroit area and occasionally likes to comment on news and events that interest him in whatever capacity available. Read other articles by Vern.

    This post was originally published on Radio Free.

  • In March of last year as the coronavirus panic was starting, I wrote a somewhat flippant article saying that the obsession with buying and hoarding toilet paper was the people’s vaccine.  My point was simple: excrement and death have long been associated in cultural history and in the Western imagination with the evil devil, Satan, the Lord of the underworld, the Trickster, the Grand Master who rules the pit of smelly death, the place below where bodies go.

    The psychoanalytic literature is full of examples of death anxiety revealed in anal dreams of shit-filled overflowing toilets and people pissing in their pants.  Ernest Becker put it simply in The Denial of Death:

    No mistake – the turd is mankind’s real threat because it reminds people of death.

    The theological literature is also full of warnings about the devil’s wiles.  So too the Western classics from Aeschylus to Melville. The demonic has an ancient pedigree and has various names. Rational people tend to dismiss all this as superstitious nonsense.  This is hubris.  The Furies always exact their revenge when their existence is denied.  For they are part of ourselves, not alien beings, as the tragedy of human history has shown us time and again.

    Since excremental visions and the fear of death haunt humans – the skull at the banquet as William James put it – the perfect symbol of protection is toilet paper that will keep you safe and clean and free of any reminder of the fear of death running through a panicked world.  It’s a magic trick, of course, an unconscious way of thinking you are protecting yourself; a form of self-hypnosis.

    One year later, magical thinking has taken a different form and my earlier flippancy has turned darker. You can’t hoard today’s toilet paper but you can get them: RNA inoculations, misnamed vaccines. People are lined up for them now as they are being told incessantly to “get your shot.”  They are worse than toilet paper. At least toilet paper serves a practical function.  Real vaccines, as the word’s etymology – Latin, vaccinus, from cows, the cowpox virus vaccine first used by British physician Edward Jenner in 1800 to prevent smallpox – involve the use of a small amount of a virus.  The RNA inoculations are not vaccines.  To say they are is bullshit and has nothing to do with cows. To call them vaccines is linguistic mind control.

    These experimental inoculations do not prevent the vaccinated from getting infected with the “virus” nor do they prevent transmission of the alleged virus. When they were approved recently by the FDA that was made clear.  The FDA issued Emergency Use Authorizations (EUAs) for these inoculations only under the proviso that they may make an infection less severe.  Yet millions have obediently taken a shot that doesn’t do what they think it does.  What does that tell us?

    Hundreds of millions of people have taken an injection that allows a bio-reactive “gene-therapy” molecule to be injected into their bodies because of fear, ignorance, and a refusal to consider that the people who are promoting this are evil and have ulterior motives.  Not that they mean well, but that they are evil and have evil intentions.  Does this sound too extreme?  Radically evil?  Come on!

    So what drives the refusal to consider that demonic forces are at work with the corona crisis?

    Why do the same people who get vaccinated believe that a PCR test that can’t, according to its inventor Kary Mullis, test for this so-called virus, believe in the fake numbers of positive “cases”?  Do these people even know if the virus has ever been isolated?

    Such credulity is an act of faith, not science or confirmed fact.

    Is it just the fear of death that drives such thinking?

    Or is it something deeper than ignorance and propaganda that drives this incredulous belief?

    If you want facts, I will not provide them here. Despite the good intentions of people who still think facts matter, I don’t think most people are persuaded by facts anymore. But such facts are readily available from excellent alternative media publications.  Global Research’s Michel Chossudovsky has released, free of charge, his comprehensive E-Book: The 2020-21 Worldwide Corona Crisis: Destroying Civil Society, Engineered Economic Depression, Global Coup D’Etat, and the “Great Reset.”  It’s a good place to start if facts and analysis are what you are after.  Or go to Robert Kennedy, Jr.’s Childrens Health Defense, Off-Guardian, Dissident Voice, Global Research, among numerous others.

    Perhaps you think these sites are right-wing propaganda because many articles they publish can also be read or heard at some conservative media. If so, you need to start thinking rather than reacting. The entire mainstream political/media spectrum is right-wing, if you wish to use useless terms such as Left/Right.  I have spent my entire life being accused of being a left-wing nut, but now I am being told I am a right-wing nut even though my writing appears in many leftist publications. Perhaps my accusers don’t know which way the screw turns or the nut loosens.  Being uptight and frightened doesn’t help.

    I am interested in asking why so many people can’t accept that radical evil is real.  Is that a right-wing question?  Of course not.  It’s a human question that has been asked down through the ages.

    I do think we are today in the grip of radical evil, demonic forces. The refusal to see and accept this is not new.  As the eminent theologian, David Ray Griffin, has argued, the American Empire, with its quest for world domination and its long and ongoing slaughters at home and abroad, is clearly demonic; it is driven by the forces of death symbolized by Satan.

    I have spent many years trying to understand why so many good people have refused to see and accept this and have needed to ply a middle course over many decades. The safe path. Believing in the benevolence of their rulers.  When I say radical evil, I mean it in the deepest spiritual sense.  A religious sense, if you prefer.  But by religious I don’t mean institutional religions since so many of the institutional religions are complicit in the evil.

    It has long been easy for Americans to accept the demonic nature of foreign leaders such as Hitler, Stalin, or Mao.  Easy, also, to accept the government’s attribution of such names as the “new Hitler” to any foreign leader it wishes to kill and overthrow.  But to consider their own political leaders as demonic is near impossible.

    So let me begin with a few reminders.

    The U.S. destruction of Iraq and the mass killings of Iraqis under George W. Bush beginning in 2003.  Many will say it was illegal, unjust, carried out under false pretenses, etc.  But who will say it was pure evil?

    Who will say that Barack Obama’s annihilation of Libya was radical evil?

    Who will say the atomic destruction of Hiroshima and Nagasaki and the firebombing of Tokyo and so many Japanese cities that killed hundreds of thousands of innocent civilians was radical evil?

    Who will say the U.S. war against Syria is demonic evil?

    Who will say the killing of millions of Vietnamese was radical evil?

    Who will say the insider attacks of September 11, 2001 were demonic evil?

    Who will say slavery, the genocide of native people, the secret medical experiments on the vulnerable, the CIA mind control experiments, the coups engineered throughout the world resulting in the mass murder of millions – who will say these are evil in the deepest sense?

    Who will say the U.S. security state’s assassinations of JFK, Malcolm X, MLK, Jr., Robert Kennedy, Fred Hampton, et al. were radical evil?

    Who will say the trillions spent on nuclear weapons and the willingness to use them to annihilate the human race is not the ultimate in radical evil?

    This list could extend down the page endlessly.  Only someone devoid of all historical sense could conclude that the U.S. has not been in the grip of demonic forces for a long time.

    If you can do addition, you will find the totals staggering.  They are overwhelming in their implications.

    But to accept this history as radically evil in intent and not just in its consequences are two different things.  I think so many find it so hard to admit that their leaders have intentionally done and do demonic deeds for two reasons.  First, to do so implicates those who have supported these people or have not opposed them. It means they have accepted such radical evil and bear responsibility.  It elicits feelings of guilt. Secondly, to believe that one’s own leaders are evil is next to impossible for many to accept because it suggests that the rational façade of society is a cover for sinister forces and that they live in a society of lies so vast the best option is to make believe it just isn’t so.  Even when one can accept that evil deeds were committed in the past, even some perhaps intentionally, the tendency is to say “that was then, but things are different now.” Grasping the present when you are in it is not only difficult but often disturbing for it involves us.

    So if I am correct and most Americans cannot accept that their leaders have intentionally done radically evil things, then it follows that to even consider questioning the intentions of the authorities regarding the current corona crisis needs to be self-censored.  Additionally, as we all know, the authorities have undertaken a vast censorship operation so people cannot hear dissenting voices of those who have now been officially branded as domestic terrorists. The self-censorship and the official work in tandem.

    There is so much information available that shows that the authorities at the World Health Organization, the CDC, The World Economic Forum, Big Pharma, governments throughout the world, etc. have gamed this crisis beforehand, have manipulated the numbers, lied, have conducted a massive fear propaganda campaign via their media mouthpieces, have imposed cruel lockdowns that have further enriched the wealthiest and economically and psychologically devastated vast numbers, etc.  Little research is needed to see this, to understand that Big Pharma is, as Dr. Peter Gøtzsche documented eight years ago in Deadly Medicines and Organized Crime: How Big Pharma Has Corrupted Healthcare, a world-wide criminal enterprise.  It takes but a few minutes to see that the pharmaceutical companies who have been given emergency authorization for these untested experimental non-vaccine “vaccines” have paid out billions of dollars to settle criminal and civil allegations.

    It is an open secret that the WHO, the Gates Foundation, the WEF led by Klaus Schwab, and an interlocking international group of conspirators have plans for what they call The Great Reset, a strategy to use  the COVID-19 crisis to push their agenda to create a world of cyborgs living in cyberspace where artificial intelligence replaces people and human biology is wedded to technology under the control of the elites.  They have made it very clear that there are too many people on this planet and billions must die.  Details are readily available of this open conspiracy to create a transhuman world.

    Is this not radical evil?  Demonic?

    Let me end with an analogy.  There is another organized crime outfit that can only be called demonic – The Central Intelligence Agency.  One of its legendary officers was James Jesus Angleton, chief of Counterintelligence from 1954 until 1975.  He was a close associate of Allen Dulles, the longest serving director of the CIA.  Both men were deeply involved in many evil deeds, including bringing Nazi doctors and scientists into the U.S. to do the CIA’s dirty work, including mind control, bioweapons research, etc.  The stuff they did for Hitler.  As reported by David Talbot in The Devil’s Chessboard: Allen Dulles, the CIA, and the Rise of America’s Secret Government, when the staunch Catholic Angleton was on his deathbed, he gave an interviews to visiting journalists, including Joseph Trento.  He confessed:

    He had not been serving God, after all, when he followed Allen Dulles.  He had been on a satanic quest….’Fundamentally, the founding fathers of U.S. intelligence were liars,’ he told Trento in an emotionless voice.  ‘The better you lied and the more you betrayed, the more likely you would be promoted…. Outside this duplicity, the only thing they had in common was a desire for absolute power.  I did things that, looking back on my life, I regret.  But I was part of it and loved being in it.’  He invoked the names of the high eminences who had run the CIA in his day – Dulles, Helms, Wisner.  These men were ‘the grand masters,’ he said.  ‘If you were in a room with them, you were in a room full of people that you had to believe would deservedly end up in hell.’  Angleton took another slow sip from his steaming cup.  ‘I guess I will see them there soon.’

    Until we recognize the demonic nature of the hell we are now in, we too will be lost.  We are fighting for our lives and the spiritual salvation of the world.  Do not succumb to the siren songs of these fathers of lies.

    Resist.

    This post was originally published on Radio Free.

  • Samarra Iraq 1996, Ramsey Clark visiting pharmaceutical plant. Photo: Bill Hackwell

    Yesterday (April 10) Ramsey Clark died at the age of 93 in New York, and today justice and peace loving people and movements in the US and around the world are in mourning for a man who stood up and fought tirelessly in support of justice, equality and against his country’s drive for endless wars.

    Ramsey Clark, the son of a Supreme Court Justice, was a lawyer who began an 8 year career in the US Justice Department in 1961 where he helped draft the landmark Civil Rights Act of 1964 and 1968 and the Voting Rights Act of 1965, becoming the US Attorney General in 1967. During this time he took on the establishment by banning wire tapping of progressive movements, calling for the abolition of capital punishment and banning federal executions.

    Ramsey could have easily remained in the ruling class circles he was born into but once outside of the US government he became a voice against its policies that could not be ignored. He chose instead to become a beacon of unequivocal support for the people of the world going to literally more than 100 countries on fact finding missions and leading humanitarian delegations. He flew tirelessly to countries being targeted by the Pentagon sometimes even as the bombs were beginning to fall.

    Sanctions as a Weapon of War

    It is almost impossible to list all the countries and peoples that Ramsey Clark stood up for but perhaps his role in helping to expose the 12 years (between the first Gulf War to the full scale attack in 2003) of sanctions against Iraq is the most illustrative one in showing the cruelty of the slow misery and death that sanctions cause. During that time, Ramsey went to Iraq over and over again to document just how horrific it was. In February 1996, I had the honor of accompanying him as the photographer on a delegation to document on the ground evidence for a report being compiled by the UN Food and Agriculture Organization that was claiming that 567,000 Iraqi children had died as a consequence of the draconian economic sanctions being applied in just 5 years. We went from empty hospital to empty hospital where doctors informed us that children were dying from preventable dysentery because they could not even get or produce simple hydration tablets and that diseases that had been eliminated were re appearing because of the conditions. Prior to the war Iraq had the most modern medical system in the Middle East. We witnessed a pharmaceutical factory that lay dormant because they could not get material needed to make medicine. Sewage flowed into the Tigris River through bombed out sanitation plants that could get no spare parts to get them running again. It was obvious everywhere we went, from government officials to people on the street the level of respect and love that people in Iraq and throughout the Middle East for that matter had for Ramsey.

    Today the US has sanctions leveled at over 20 countries for the crime of insisting on their independence. Ramsey Clark was opposed to all sanctions and said, “The lawlessness and cruelty of death-dealing sanctions must be recognized as genocide and a crime against humanity and must be prohibited.”

    Support for Self Determination in Latin America

    Over the years Ramsey played a significant role by leading delegations and participating in events throughout Latin America and the Caribbean including against the US-financed Contras during the Reagan years, to meeting with Hugo Chavez as leader of the Bolivarian Revolution in Venezuela, the Zapatistas in Chiapas and support for the FMLN in El Salvador.

    Ramsey actively opposed the over 60-year blockade of Cuba and called for the closure of the illegally occupied US naval base at Guantanamo and returning the land to the Cuban People. He involved himself in the struggle to send Elian Gonzalez home with his father and the prolonged campaign to free the Cuban 5 from US prisons. In recognition for his endearing and unwavering support Ramsey was awarded the Order of Solidarity granted by the State Council of the Republic of Cuba in November 2013 in Holguin by the mothers of the five Cuban heroes.

    Today, Cuban President Miguel-Diaz Canel Bermudez tweeted, “We mourn the death of
    Ramsey Clark, former US Attorney General. Honest and supportive, he joined us in crucial battles and was critical of the great injustices committed by his country in the world. Cuba pays grateful tribute to him.”

    Fernando Gonzalez, President of the Institute of Friendship with the People (ICAP) added, “Ramsey was a sincere and faithful friend of Cuba. We share common ideals with regard to civil and human rights and the defense of just causes like Palestine… Cuba will never forget a friend as loyal as Ramsey Clark”.

    Today on facebook, anti war activist Brian Willson said from Nicaragua something that rings true to many of us about what a role model Ramsey Clark was. He was just that for a generation of activists, always speaking truth to power, calm and humble, but with unrelenting conviction.

    Ramsey Clark Presente!

  • Source: Resumen Latinoamericano – English
  • Bill Hackwell is an organizer with the International Committee for Peace Justice and Dignity and an editor for the English edition of Resumen Latinoamericano. Read other articles by Bill.

    This post was originally published on Radio Free.

  • Australia has always struggled to present an independent foreign policy to the world. For example, during its early days as a British colony its soldiers fought in the Crimean war in the mid 19th century, although it would be impossible to identify any Australian interest in that conflict. World War One saw a similar eagerness to die on behalf of the British Empire. To this day the most solemn day in the Australian calendar is 25th April, ANZAC Day, when Australian and New Zealand troops were sacrificed by their incompetent British officers to a hopeless campaign in Turkey during World War One.

    The same saga was repeated during World War II when Australian troops were rushed to North Africa to fight Rommel’s desert army. They were only withdrawn from that theatre following the Japanese attack on Pearl Harbor, when defending home territory from the Japanese superseded defending Britain in its European war.

    The fall of Singapore to the Japanese had a profound effect on Australian military thinking. Foremost was the realisation that they could no longer rely on Britain for their safety.  Rather than formulating a plan for having a uniquely Australian tinge to their defence, Australia simply switched its allegiance from the British to the Americans. That allegiance has continued to the present day and is essentially a bipartisan affair, with both the major political parties swearing undying allegiance to the Americans.

    What did not change from the days of allegiance to a participation in Britain’s wars, was an affinity simply transferred to the Americans to join their wars, regardless of the merits, military or otherwise, of doing so.

    Thus Australia was an eager participant in the first post-World War II exercise in American imperialism when it joined the war in Korea. Australian troops later joined in the invasion of North Korea, contrary to the terms of the United Nations resolution authorising the conflict. After the Chinese joined the war when the western forces reached the North Korea – China border, they were quickly expelled back to the southern portion of the Korean peninsula.

    As is well known, the Americans used their aerial domination to bomb the North until the armistice was finally signed in 1953. During that air war every city in the North suffered severe damage. More than 600,000 civilians died, which was greater than the military losses of around 400,000. To this day the war remains technically alive as no peace treaty has been signed. Of the 17,000 Australian troops that served in Korea, there were 340 fatalities and more than 1400 injured, a comparatively small number for a war that lasted three years.

    In 1962 Australian troops arrived in South Vietnam and remained there until January 1973 when they were withdrawn by the Whitlam Labor government. It was Australia’s longest war up until that time. The withdrawal of Australian troops by the Whitlam government incensed the Americans, on whose behalf they were there. The withdrawal drew the enmity of the Americans and was a major factor in the American role in the overthrow of the Whitlam government in November 1975. It is a fact barely acknowledged in Australian writing on the demise of the Whitlam government. It did, however, have a profound effect on Australian political and military thinking. Since November 1975 there has been no recognisable Australian difference from United States belligerence throughout the world.

    The next miscalculation was Australia joining the United States led war in Afghanistan. That is now Australia’s longest war, rapidly approaching 20 years of involvement with no sign or political talk about withdrawing. It is a war that has largely passed out of mainstream media discussion. This ignorance was briefly disrupted by revelations in late 2020 that Australian troops had been involved in war crimes in Afghanistan, specifically, the killing of innocent Afghanistan civilians.

    The brief publicity given to this revelation rapidly passed and Australia’s involvement in its longest war once more faded from public view. The mainstream media remains totally silent on Australia’s involvement on behalf of the Americans in protecting the poppy crop, source of 90% of the world’s heroin supply and a major source of uncountable illicit income for the CIA.

    Australia’s next foreign intervention on behalf of the Americans was in the equally illegal invasion of Iraq in 2003. They have simply ignored demands by the Iraqi government in 2020 that all uninvited foreign troops should leave. The involvement of Australian troops in that country, and indeed in adjoining Syria where they have been since at least 2015 is simply ignored by the mainstream media.

    Australia also plays a role in the United States war machine through the satellite facility at Pine Gap in the Northern Territory. That base is one of a number of United States military facilities in the country, another topic that is deemed by the mainstream media as being unfit for public discussion.

    Another unsung role of the Australian Navy is to be part of the United States confrontation with China in the South China Sea where they protect so-called freedom of navigation exercises, despite the complete absence of any evidence of Chinese interference with civilian navigation in those waters. Equally unexplained is the Australian Navy’s presence in the narrow Straits of Malacca, a vital Chinese export waterway.

    Last year the Trump administration resurrected the “gang of four” that is, India, Japan, the United States and Australia, a blatantly anti-China grouping designed to put pressure on the Chinese government in the Indo Pacific region. The measure is doomed to fail, not least because both India and Japan have more attractive opportunities as part of the burgeoning cooperation in trade among multiple countries in the Asia-Pacific who see better opportunities arising from a friendly relationship with China than the blatantly antagonistic options offered by the Americans.

    Australia seems impervious to these signals. It has already suffered major setbacks to its trade with China, not to mention a diplomatic cold shoulder. The political leadership is silent on this development, perhaps unable to grasp the implications of its changing relationship with China. The inability of the Labor Opposition to grasp the implications of the consequences of Australia clinging to the fading American coattails is of profound concern.

    All the signs are that the relationship with its largest trading partner, by a big margin, will continue to deteriorate. Australians seem unable or unwilling to grasp the lesson that its economic problems are intimately linked to its subservient role to the United States.

    There is every indication that their fortunes in Asia will sink together.

    This post was originally published on Radio Free.

  • In March 1991, Saddam Hussein’s Iraq, which had just imploded under a coalition led by Washington, began its descent into hell. It would remain for a long time under close surveillance and embargo. Meanwhile, between a mirage of “glasnost” and a wave of “perestroika,” Gorbachev’s USSR, floundering in dreams of the West, was soon to sink and fall apart. America already saw itself as “the most powerful Empire the earth has brought forth” and readied itself to make those who did not understand it pay dearly. After pretending to seek a peaceful outcome that would spare Iraq humiliation, Mitterrand’s France joined the anti-Saddam assault, gradually realizing how narrow its room for maneuver was vis-à-vis Baghdad. After a Gaullist backlash under Chirac, it would fire its last rounds in March 2003 with Villepin’s flamboyant but inconsequential speech to the Security Council, abandoning Iraq and continuing its slide towards Atlanticism.

    It took thirty years for the mainstream of the nation of reason and human rights to deign to discover the gigantic lie that had obscured the destruction of Iraq and the excruciating torment inflicted on its people. The teary Colin Powell, famous for having sodomized the Security Council with his sinister vial, would wait long years to apologize vaguely on the pretext that he had been misinformed (sic). Some would emulate him later, many never. Faced with the scandal, many are now brandishing an easy excuse: “We did not know”, they say, thus shirking their responsibility. To admit that they knew would be to admit that they were guilty or accomplices. According to the long documentary devoted to Iraq recently on France 2, Chevènement admitted to knowing since August 4, 1990 France had given its consent to Washington to be at his side against Saddam: the diplomatic saga of which the French were proud was therefore only a decoy.

    The overwhelming toll of the Iraqi tragedy has been passed over in silence, despite a number of courageous voices and initiatives that have attempted to unmask the American enterprise inspired by Judeo-Protestant Zionism: a dismantled and destroyed state, its army and its policedissolved, one of the most modern countries in the Arab world sent back fifty years by raids and the use of prohibited weapons, humiliated by an iniquitous “food for oil”. Without counting the pillage and torture, the prisons, the looting of the archaeological heritage. At the very least two million dead including 500,000 children, “the price of democracy” according to elder Albright … And the unspeakable George Dubya Bush asking the historical question: Why do they hate us so much?

    The same exact scenario is happening again for Syria, which entered into its eleventh year of war in mid-March 2021. Except that the Syrian state, strong in its resilience and its alliances (Russia and Iran), has not been destroyed, even if the country is ravaged, its economy ruined and its people suffocated and starved by the embargo and the sanctions, with the end of its ordeal not in sight. Refusing to recognize its “unthinkable defeat” and “the unthinkable victory of Bashar al-Assad,” America has preferred, as Obama’s adviser Robert Malley blithely predicted in 2016, to move on to a second stage of aggression, the actual military war well and truly lost, giving way to an endless economic war, a “proxy” war with the support of the flag wavers of the western-oriented “international community.

    As foreseen, the tenth mid-March “anniversary” of the start of events in Syria unleashed an unprecedented and at first glance incomprehensible hysteria in the dreary bog of the mainstream press, which puts politicians, the media, and those whose job is to think, in the same bed. The stupidity of this fit of furious madness testifies to the moral degeneration of the country of Descartes and of human rights, a kind of Covid of intelligence. These are simply the neoconservative French-style intellectuals who are mobilizing, chanting their string of pious lies and insanities, where pretty words jostle, like democracy, international law, human rights, justice, pluralism, political solution. Furious at their defeat, and having nothing plausible to claim or propose, like the moderate terrorists and the self-styled revolutionaries, they support, they condemn with an air of outraged virtue “the rogue state” in Syria, the “Bashar regime”, the “genocidal” gang, the “massacring tyrant”, perfectly illustrating this “zero degree of political thought” (and intelligence) that is neoconservatism – this Lady Emptyhead with whom they are infatuated. We even see the idea advanced that, in order to permanently defeat the Islamic State in Syria, it is necessary to “stabilize” the rebels, who have destroyed their country and licked themselves of the martyrdom of their compatriots.

    What Iraq has undergone for thirty years, Syria is living for the eleventh consecutive year (more than the two world wars combined), a glittering silence and total denial perfecting the ordeal of a martyred people. If it continues to die slowly, it is not to “pay the price of a necessary democratization”, it is neither a “failed spring” nor a civil war, as one strives to say in the countries of the Axis of Good. Among the “experts” who pontificate, I dare to hope that there are no professors of international law, because they would surely know that, like Iraq in its time, Syria was and is still the victim of international aggression.

    During the Nuremberg (and Tokyo) trials of 1946, this crime of aggression, based on the free and conscious will to threaten or break the peace, was classified as a “crime against peace” and qualified as an “international crime par excellence”, one of the major violations of international law alongside genocide, war crimes and crimes against humanity. It is inscribed by the Nuremberg Tribunal at the top of the list, along with the following formula: “To start a war of aggression is not only an international crime; it is the supreme international crime,” the only difference from other war crimes being that it contains within itself all the accumulated Evil of all the others. This is “the crime par excellence.”

    Codified by the United Nations General Assembly, resolution 95/1946, it belongs to international criminal law and falls under the jurisdiction of the International Court of Justice in The Hague (with regard to the responsibility and criminalization of States). Assumed by the Treaty of Rome of July 1998, establishing the ICC, it also comes under the jurisdiction of the International Criminal Court (for the personal responsibility of state officials).

    Will we have to meet in thirty years to “discover” the toll of the wars in Syria, whether military and visible or economic and invisible? When the hour arrives to be held accountable and to render justice, it will in any case be necessary to remind with pure honesty the hundred governments that are participating to this day in this naked aggression, of the gravity of their criminal enterprise. And we will first denounce the three Western countries, permanent members of the Security Council, who claim to uphold International Law and to be its guardians, while they are its top violators.

    To enhance his peaceful retirement, Dubya Bush chose, it seems, to paint ridiculous little sheep, without ever being touched by the idea that he should have on his conscience millions of dead, wounded, crippled, handicapped children, not to mention the destruction of several countries. Others, like Blair or Obama, even derive an enviable income from the story of their exploits, by giving handsomely paid lectures, where their ravages and crimes are implicitly considered collateral effects of a pious work: no reference to the dead, to the destruction for which they are responsible, to the fate of ruined or dismembered States …

    They are well dressed, well groomed, well fed, covered with diplomas, they pose as “masters of the world”: they speak the law, make the law, decide on the war, write the story of their exploits seen through a warped pair of spectacles. In short, Westerners or devotees of the West – “Occidentalists” – are the elites of the “civilized world”, the essence of the only humanity that matters to their unseeing eyes. They believe themselves to be invulnerable and untouchable. They have no remorse or shame. They are even proud of their actions, of their records, of their support for these terrorists, whether recycled or not, who “get the job done.” Their regrettable sin, which they cannot get rid of since they see it as the new version of the detestable and outmoded “white man’s burden”, is the mania for delivering moral lessons and deciding for others what countries “that do not belong to our world” must do, even if no one has asked them. Obviously, if there was still a hint of wisdom in the West, one would wonder how people whose sense of governance and international law is so erratic at home can decide the fate of their more or less distant neighbors.

    All the more reason for political or military leaders, intellectuals and the media, who have decided, organized, supported or justified a crime (or many) of international aggression, to know that they are and will remain, whatever they do or do not do, responsible for the crime of international aggression, or for their support or complicity, and that they will be held to account, without statute of limitations . Justice has many flaws, but it is tenacious.

    EnglishTranslation: Paul Larudee

    Michel Raimbaud is a former diplomat and essayist. He has several published books, notably Tempête sur le Grand Moyen-Orient (2nd edition 2017) and Les guerres de Syrie (2019). Read other articles by Michel.

    This post was originally published on Radio Free.

  • by Medea Benjamin and Nicolas J. S. Davies / February 27th, 2021

    Photo: CODEPINK

    The February 25 U.S. bombing of Syria immediately puts the policies of the newly-formed Biden administration into sharp relief. Why is this administration bombing the sovereign nation of Syria? Why is it bombing “Iranian-backed militias” who pose absolutely no threat to the United States and are actually involved in fighting ISIS? If this is about getting more leverage vis-a-vis Iran, why hasn’t the Biden administration just done what it said it would do: rejoin the Iran nuclear deal and de-escalate the Middle East conflicts?

    According to the Pentagon, the U.S. strike was in response to the February 15 rocket attack in northern Iraq that killed a contractor working with the U.S. military and injured a U.S. service member. Accounts of the number killed in the U.S. attack vary from one to 22.

    The Pentagon made the incredible claim that this action “aims to de-escalate the overall situation in both Eastern Syria and Iraq.” This was countered by the Syrian government, which condemned the illegal attack on its territory and said the strikes “will lead to consequences that will escalate the situation in the region.” The strike was also condemned by the governments of China and Russia. A member of Russia’s Federation Council warned that such escalations in the area could lead to “a massive conflict.”

    Ironically, Jen Psaki, now Biden’s White House spokesperson, questioned the lawfulness of attacking Syria in 2017, when it was the Trump administration doing the bombing. Back then she asked: “What is the legal authority for strikes? Assad is a brutal dictator. But Syria is a sovereign country.”

    The airstrikes were supposedly authorized by the 20-year-old, post-9/11 Authorization for the Use of Military Force (AUMF), legislation that Rep. Barbara Lee has been trying for years to repeal since it has been misused, according to the congresswoman, “to justify waging war in at least seven different countries, against a continuously expanding list of targetable adversaries.”

    The United States claims that its targeting of the militia in Syria was based on intelligence provided by the Iraqi government. Defense Secretary Austin told reporters: “We’re confident that target was being used by the same Shia militia that conducted the strike [against U.S. and coalition forces].”

    But a report by Middle East Eye (MEE) suggests that Iran has strongly urged the militias it supports in Iraq to refrain from such attacks, or any warlike actions that could derail its sensitive diplomacy to bring the U.S. and Iran back into compliance with the 2015 international nuclear agreement or JCPOA.

    “None of our known factions carried out this attack,” a senior Iraqi militia commander told MEE. “The Iranian orders have not changed regarding attacking the American forces, and the Iranians are still keen to maintain calm with the Americans until they see how the new administration will act.”

    The inflammatory nature of this U.S. attack on Iranian-backed Iraqi militias, who are an integral part of Iraq’s armed forces and have played a critical role in the war with ISIS, was implicitly acknowledged in the U.S. decision to attack them in Syria instead of in Iraq. Did Prime Minister Mustafa Al-Kadhimi, a pro-Western British-Iraqi, who is trying to rein in the Iranian-backed Shiite militias, deny permission for a U.S. attack on Iraqi soil?

    At Kadhimi’s request, NATO is increasing its presence from 500 troops to 4,000 (from Denmark, the U.K. and Turkey, not the U.S.) to train the Iraqi military and reduce its dependence on the Iranian-backed militias. But Kadhimi risks losing his job in an election this October if he alienates Iraq’s Shiite majority. Iraqi Foreign Minister Fuad Hussein is heading to Tehran to meet with Iranian officials over the weekend, and the world will be watching to see how Iraq and Iran will respond to the U.S. attack.

    Some analysts say the bombing may have been intended to strengthen the U.S. hand in its negotiations with Iran over the nuclear deal (JCPOA). “The strike, the way I see it, was meant to set the tone with Tehran and dent its inflated confidence ahead of negotiations,” said Bilal Saab, a former Pentagon official who is currently a senior fellow with the Middle East Institute.

    But this attack will make it more difficult to resume negotiations with Iran. It comes at a delicate moment when the Europeans are trying to orchestrate a “compliance for compliance” maneuver to revive the JCPOA. This strike will make the diplomatic process more difficult, as it gives more power to the Iranian factions who oppose the deal and any negotiations with the United States.

    Showing bipartisan support for attacking sovereign nations, key Republicans on the foreign affairs committees such as Senator Marco Rubio and Rep. Michael McCaul immediately welcomed the attacks. So did some Biden supporters, who crassly displayed their partiality to bombing by a Democratic president.

    Party organizer Amy Siskind tweeted: “So different having military action under Biden. No middle school level threats on Twitter. Trust Biden and his team’s competence.” Biden supporter Suzanne Lamminen tweeted: “Such a quiet attack. No drama, no TV coverage of bombs hitting targets, no comments on how presidential Biden is. What a difference.”

    Thankfully, though, some Members of Congress are speaking out against the strikes. “We cannot stand up for Congressional authorization before military strikes only when there is a Republican President,” Congressman Ro Khanna tweeted, “The Administration should have sought Congressional authorization here. We need to work to extricate from the Middle East, not escalate.” Peace groups around the country are echoing that call. Rep. Barbara Lee and Senators Bernie Sanders, Tim Kaine and Chris Murphy also released statements either questioning or condemning the strikes.

    Americans should remind President Biden that he promised to prioritize diplomacy over military action as the primary instrument of his foreign policy. Biden should recognize that the best way to protect U.S. personnel is to take them out of the Middle East. He should recall that the Iraqi Parliament voted a year ago for U.S. troops to leave their country. He should also recognize that U.S. troops have no right to be in Syria, still “protecting the oil,” on the orders of Donald Trump.

    After failing to prioritize diplomacy and rejoin the Iran nuclear agreement, Biden has now, barely a month into his presidency, reverted to the use of military force in a region already shattered by two decades of U.S. war-making. This is not what he promised in his campaign and it is not what the American people voted for.

    This post was originally published on Radio Free.

  • by Medea Benjamin and Nicolas J. S. Davies / February 3rd, 2021

    Image:  Calvin Shen

    In 2004, journalist Ron Susskind quoted a Bush White House advisor, reportedly Karl Rove, as boasting, “We’re an empire now, and when we act, we create our own reality.” He dismissed Susskind’s assumption that public policy must be rooted in “the reality-based community.” “We’re history’s actors,” the advisor told him, “…and you, all of you, will be left to just study what we do.”

    Sixteen years later, the American wars and war crimes launched by the Bush administration have only spread chaos and violence far and wide, and this historic conjunction of criminality and failure has predictably undermined America’s international power and authority. Back in the imperial heartland, the political marketing industry that Rove and his colleagues were part of has had more success dividing and ruling the hearts and minds of Americans than of Iraqis, Russians or Chinese.

    The irony of the Bush administration’s imperial pretensions was that America has been an empire from its very founding, and that a White House staffer’s political use of the term “empire” in 2004 was not emblematic of a new and rising empire as he claimed, but of a decadent, declining empire stumbling blindly into an agonizing death spiral.

    Americans were not always so ignorant of the imperial nature of their country’s ambitions. George Washington described New York as “the seat of an empire,” and his military campaign against British forces there as the “pathway to empire.” New Yorkers eagerly embraced their state’s identity as the Empire State, which is still enshrined in the Empire State Building and on New York State license plates.

    The expansion of America’s territorial sovereignty over Native American lands, the Louisiana Purchase and the annexation of northern Mexico in the Mexican-American War built an empire that far outstripped the one that George Washington built. But that imperial expansion was more controversial than most Americans realize. Fourteen out of fifty-two U.S. senators voted against the 1848 treaty to annex most of Mexico, without which Americans might still be visiting California, Arizona, New Mexico, Texas, Nevada, Utah and most of Colorado as exotic Mexican travel spots.

    In the full flowering of the American empire after the Second World War, its leaders understood the skill and subtlety required to exercise imperial power in a post-colonial world. No country fighting for independence from the U.K. or France was going to welcome imperial invaders from America. So America’s leaders developed a system of neocolonialism through which they exercised overarching imperial sovereignty over much of the world, while scrupulously avoiding terms like “empire” or “imperialism” that would undermine their post-colonial credentials.

    It was left to critics like President Kwame Nkrumah of Ghana to seriously examine the imperial control that wealthy countries still exercised over nominally independent post-colonial countries like his. In his book, Neo-Colonialism: the Last Stage of Imperialism, Nkrumah condemned neocolonialism as “the worst form of imperialism.” “For those who practice it,” he wrote, “it means power without responsibility, and for those who suffer from it, it means exploitation without redress.”

    So post-World War Two Americans grew up in carefully crafted ignorance of the very fact of American empire, and the myths woven to disguise it provide fertile soil for today’s political divisions and disintegration. Trump’s “Make America Great Again” and Biden’s promise to “restore American leadership” are both appeals to nostalgia for the fruits of American empire.

    Past blame games over who lost China or Vietnam or Cuba have come home to roost in an argument over who lost America and who can somehow restore its mythical former greatness or leadership. Even as America leads the world in allowing a pandemic to ravage its people and economy, neither party’s leaders are ready for a more realistic debate over how to redefine and rebuild America as a post-imperial nation in today’s multipolar world.

    Every successful empire has expanded, ruled and exploited its far-flung territories through a combination of economic and military power. Even in the American empire’s neocolonial phase, the role of the U.S. military and the CIA was to kick open doors through which American businessmen could “follow the flag” to set up shop and develop new markets.

    But now U.S. militarism and America’s economic interests have diverged. Apart from a few military contractors, American businesses have not followed the flag into the ruins of Iraq or America’s other current war-zones in any lasting way. Eighteen years after the U.S. invasion, Iraq’s largest trading partner is China, while Afghanistan’s is Pakistan, Somalia’s is the UAE (United Arab Emirates), and Libya’s is the European Union (EU).

    Instead of opening doors for American big business or supporting America’s diplomatic position in the world, the U.S. war machine has become a bull in the global china shop, wielding purely destructive power to destabilize countries and wreck their economies, closing doors to economic opportunity instead of opening them, diverting resources from real needs at home, and damaging America’s international standing instead of enhancing it.

    When President Eisenhower warned against the “unwarranted influence” of America’s military-industrial complex, he was predicting precisely this kind of dangerous dichotomy between the real economic and social needs of the American people and a war machine that costs more than the next ten militaries in the world put together but cannot win a war or vanquish a virus, let alone reconquer a lost empire.

    China and the EU have become the major trading partners of most countries in the world. The United States is still a regional economic power, but even in South America, most countries now trade more with China. America’s militarism has accelerated these trends by squandering our resources on weapons and wars, while China and the EU have invested in peaceful economic development and 21st century infrastructure.

    For example, China has built the largest high-speed rail network in the world in just 10 years (2008-2018), and Europe has been building and expanding its high-speed network since the 1990s, but high-speed rail is still only on the drawing board in America.

    China has lifted 800 million people out of poverty, while America’s poverty rate has barely budged in 50 years and child poverty has increased. America still has the weakest social safety net of any developed country and no universal healthcare system, and the inequalities of wealth and power caused by extreme neoliberalism have left half of Americans with little or no savings to live on in retirement or to weather any disruption in their lives.

    Our leaders’ insistence on siphoning off 66% of U.S. federal discretionary spending to preserve and expand a war machine that has long outlived any useful role in America’s declining economic empire is a debilitating waste of resources that jeopardizes our future.

    Decades ago Martin Luther King Jr. warned us that “a nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.”

    As our government debates whether we can “afford” COVID relief, a Green New Deal and universal healthcare, we would be wise to recognize that our only hope of transforming this decadent, declining empire into a dynamic and prosperous post-imperial nation is to rapidly and profoundly shift our national priorities from irrelevant, destructive militarism to the programs of social uplift that Dr. King called for.

    This post was originally published on Radio Free.

  • The instinct among parts of the left to cheer lead the right’s war crimes, so long as they are dressed up as liberal “humanitarianism”, is alive and kicking, as Owen Jones reveals in a column today on the plight of the Uighurs at China’s hands.

    The “humanitarian war” instinct persists even after two decades of the horror shows that followed the invasion and occupation of Iraq by the US and UK; the western-sponsored butchering of Libya’s Muammar Gaddafi that unleashed a new regional trade in slaves and arms; and the west’s covert backing of Islamic jihadists who proceeded to tear Syria apart.

    In fact, those weren’t really separate horror shows: they were instalments of one long horror show.

    The vacuum left in Iraq by the west – the execution of Saddam Hussein and the destruction of his armed forces – sucked in Islamic extremists from every corner of the Middle East. The US and UK occupations of Iraq served both as fuel to rationalise new, more nihilistic Islamic doctrines that culminated in the emergence of Islamic State, and as a training ground for jihadists to develop better methods of militarised resistance.

    That process accelerated in post-Gaddafi Libya, where Islamic extremists were handed an even more lawless country than post-invasion Iraq in which to recruit followers and train them, and trade arms. All of that know-how and weaponry ended up flooding into Syria where the same Islamic extremists hoped to establish the seat of their new caliphate.

    Many millions of Arabs across the region were either slaughtered or forced to flee their homes, becoming permanent refugees, because of the supposedly “humanitarian” impulse unleashed by George W Bush and Tony Blair.

    No lesson learnt

    One might imagine that by this stage liberal humanitarianism was entirely discredited, at least on the left. But you would be wrong. There are still those who have learnt no lessons at all – like the Guardian’s Owen Jones. In his column today he picks up and runs with the latest pretext for global warmongering by the right: the Uighurs, a Muslim minority that has long been oppressed by China.

    After acknowledging the bad faith arguments and general unreliability of the right, Jones sallies forth to argue – as if Iraq, Libya and Syria never happened – that the left must not avoid good causes just because bad people support them. We must not, he writes:

    sacrifice oppressed Muslims on the altar of geopolitics: and indeed, it is possible to walk and to chew gum; to oppose western militarism and to stand with victims of state violence. It would be perverse to cede a defence of China’s Muslims – however disingenuous – to reactionaries and warmongers.

    But this is to entirely miss the point of the anti-war and anti-imperialist politics that are the bedrock of any progressive left wing movement.

    Jones does at least note, even if very cursorily, the bad-faith reasoning of the right when it accuses the left of being all too ready to protest outside a US or Israeli embassy but not a Chinese or Russian one:

    Citizens [in the west] have at least some potential leverage over their own governments: whether it be to stop participation in foreign action, or encourage them to confront human rights abusing allies.

    But he then ignores this important observation about power and responsibility and repurposes it as a stick to beat the left with:

    But that doesn’t mean abandoning a commitment to defending the oppressed, whoever their oppressor might be. To speak out against Islamophobia in western societies but to remain silent about the Uighurs is to declare that the security of Muslims only matters in some countries. We need genuine universalists.

    That is not only a facile argument, it’s a deeply dangerous one. There are two important additional reasons why the left needs to avoid cheerleading the right’s favoured warmongering causes, based on both its anti-imperialist and anti-war priorities.

    Virtue-signalling

    Jones misunderstands the goal of the left’s anti-imperialist politics. It is not, as the right so often claims, about left wing “virtue-signalling”. It is the very opposite of that. It is about carefully selecting our political priorities – priorities necessarily antithetical to the dominant narratives promoted by the west’s warmongering political and media establishments. Our primary goal is to undermine imperialist causes that have led to such great violence and suffering around the world.

    Jones forgets that the purpose of the anti-war left is not to back the west’s warmongering establishment for picking a ‘humanitarian’ cause for its wars. It is to discredit the establishment, expose its warmongering and stop its wars.

    The best measure – practical and ethical – for the western left to use to determine which causes to expend its limited resources and energies on are those that can help others to wake up to the continuing destructive behaviours of the west’s political establishment, even when that warmongering establishment presents itself in two guises: whether the Republicans and the Democrats in the United States, or the Conservatives and the (non-Corbyn) Labour party in the UK.

    We on the left cannot influence China or Russia. But we can try to influence debates in our own societies that discredit the western elite headquartered in the US – the world’s sole military superpower.

    Our job is not just to weigh the scales of injustice – in any case, the thumb of the west’s power-elite is far heavier than any of its rivals. It is to highlight the bad faith nature of western foreign policy, and underscore to the wider public that the real aim of the west’s foreign policy elite is either to attack or to intimidate those who refuse to submit to its power or hand over their resources.

    Do no harm

    That is what modern imperialism looks like. To ignore the bad faith of a Pompeo, a Blair, an Obama, a Bush or a Trump simply because they briefly adopt a good cause for ignoble reasons is to betray anti-imperialist politics. To use a medical analogy, it is to fixate on one symptom of global injustice while refusing to diagnose the actual disease so that it can be treated.

    Requiring, as Jones does, that we prioritise the Uighurs – especially when they are the momentary pet project of the west’s warmongering, anti-China right – does not advance our anti-imperialist goals, it actively harms them. Because the left offers its own credibility, its own stamp of approval, to the right’s warmongering.

    When the left is weak – when, unlike the right, it has no corporate media to dominate the airwaves with its political concerns and priorities, when it has almost no politicians articulating its worldview – it cannot control how its support for humanitarian causes is presented to the general public. Instead it always finds itself coopted into the drumbeat for war.

    That is a lesson Jones should have learnt personally – in fact, a lesson he promised he had learnt – after his cooption by the corporate Guardian to damage the political fortunes of Jeremy Corbyn, the only anti-war, anti-imperialist politician Britain has ever had who was in sight of power.

    Anti-imperialist politics is not about good intentions; it’s about beneficial outcomes. To employ another medical analogy, our credo must to be to do no harm – or, if that is not possible, at least to minimise harm.

    The ‘defence’ industry

    Which is why the flaw in Jones’ argument runs deeper still.

    The anti-war left is not just against acts of wars, though of course it is against those too. It is against the global war economy: the weapons manufacturers that fund our politicians; the arms trade lobbies that now sit in our governments; our leaders, of the right and so-called left, who divide the world into a Manichean struggle between the good guys and bad guys to justify their warmongering and weapons purchases; the arms traders that profit from human violence and suffering; the stock-piling of nuclear weapons that threaten our future as a species.

    The anti-war left is against the globe’s dominant, western war economy, one that deceives us into believing it is really a “defence industry”. That “defence industry” needs villains, like China and Russia, that it must extravagantly arm itself against. And that means fixating on the crimes of China and Russia, while largely ignoring our own crimes, so that those “defence industries” can prosper.

    Yes, Russia and China have armies too. But no one in the west can credibly believe Moscow or Beijing are going to disarm when the far superior military might of the west – of NATO – flexes its muscles daily in their faces, when it surrounds them with military bases that encroach ever nearer their territory, when it points its missiles menacingly in their direction.

    Rhetoric of war

    Jones and George Monbiot, the other token leftist at the Guardian with no understanding of how global politics works, can always be relied on to cheerlead the western establishment’s humanitarian claims – and demand that we do too. That is also doubtless the reason they are allowed their solitary slots in the liberal corporate media.

    When called out, the pair argue that, even though they loudly trumpet their detestation of Saddam Hussein or Bashar al-Assad, that does not implicate them in the wars that are subsequently waged against Iraq or Syria.

    This is obviously infantile logic, which assumes that the left can echo the rhetoric of the west’s warmongering power-elite without taking any responsibility for the wars that result from that warmongering.

    But Jones’ logic is even more grossly flawed than that. It pretends that the left can echo the rhetoric of the warmongers and not take responsibility for the war industries that constantly thrive and expand, whether or not actual wars are being waged at any one time.

    The western foreign policy elite is concerned about the Uighurs not because it wishes to save them from Chinese persecution or even because it necessarily intends to use them as a pretext to attack China. Rather, its professed concerns serve to underpin claims that are essential to the success of its war industries: that the west is the global good guy; that China is a potential nemesis, the Joker to our Batman; and that the west therefore needs an even bigger arsenal, paid by us as taxpayers, to protect itself.

    The Uighurs’ cause is being instrumentalised by the west’s foreign policy establishment to further enhance its power and make the world even less safe for us all, the Uighurs included. Whatever Jones claims, there should be no obligation on the left to give succour to the west’s war industries.

    Vilifying “official enemies” while safely ensconced inside the “defence” umbrella of the global superpower and hegemony is a crime against peace, against justice, against survival. Jones is free to flaunt his humanitarian credentials, but so are we to reject political demands dictated to us by the west’s war machine.

    The anti-war left has its own struggles, its own priorities. It does not need to be gaslit by Mike Pompeo or Tony Blair – or, for that matter, by Owen Jones.

    This post was originally published on Radio Free.

  • In an interview with the British newspaper, The Times, in 2015, former US Defense Secretary, Donald Rumsfeld, vehemently denied that exporting democracy to Iraq was the main motive behind the US invasion of that Arab country 12 years earlier.

    Rumsfeld further alleged that “the idea that we could fashion a democracy in Iraq seemed to me unrealistic.” But the US’ top military chief was being dishonest. Writing in Mother Jones, Miles E. Johnson responded to Rumsfeld’s claim by quoting some of his previous statements where he, repeatedly, cited democracy as the main reason behind the US invasion, a war that was one of the most destructive since Vietnam.

    Certainly, it was not Rumsfeld alone who brazenly promoted the democracy pretense. Indeed, ‘democracy’ was the buzzword, parroted by thousands of Americans: in government, the military, mainstream media, and the numerous think-tanks that dotted the intellectual and political landscape of Washington.

    One could not help but reflect on the subject when, on January 6, thousands of Americans stormed the Washington Plaza, climbing the walls of Capitol Hill and taking over the US Congress. A country that has assigned itself the role of the defender of democracy worldwide, now stands unable to defend its own democracy at home.

    In the case of Iraq, as soon as US soldiers stormed into Baghdad, they hurriedly occupied all government buildings and every symbol of Iraqi sovereignty. Triumphant soldiers were filmed rampaging through the offices of former Iraqi ministers, smoking their cigars, while placing their dirty boots on top of their desks. Bizarrely, similar scenes were repeated in Washington 17 years later, this time in the offices of top US legislators, including the Speaker of the House of Representatives, Nancy Pelosi.

    In Iraq, from March 2003, ministers were hunted down, as their photos and names were circulated through what the US military referred to as Iraq’s ‘most wanted deck of cards’. In the American scenario, US Congressmen and women were forced to cower under their desks or to run for their lives.

    The violent events in Washington have been depicted by US mainstream media as if a temporary crisis, instigated by a president who refuses to concede power peacefully and democratically. The truth, however, is far more complex. There is nothing transitory about any of this and, while Donald Trump is largely to blame for the bloody events of this day, the man is a symptom of America’s rooted democracy crisis, which is likely to worsen in the future.

    Famed American linguist and historian, Noam Chomsky, has long argued that the US is not a democracy but a plutocracy, a country that is governed by the interests of the powerful few. He also argued that, while the US does operate based on formal democratic structures, these are largely dysfunctional. In an interview with Global Policy Journal in 2019, Chomsky further asserted that the “US Constitution was framed to thwart the democratic aspirations of most of the public.”

    This has been evident for many years. Long before Trump became President, the dichotomy of American democracy has expressed itself in the way that the American people interact with their supposedly democratic institutions. For example, merely 20% of US adults trust their government, according to a Pew Research Center poll published last September. This number has remained relatively unchanged under previous administrations.

    With the US economy rapidly sinking due to various factors, including the government’s mishandling of the COVID-19 pandemic, the people’s distrust in government is now manifesting itself in new ways, including mass violence. The fact that 77% of those who voted for Trump in the November elections believe that Joe Biden’s win was due to fraud, suggests that a sizable percentage of Americans have little faith in their country’s democracy. The consequences of this realization will surely be dire.

    America’s constitutional crisis, which is unlikely to be resolved in the current atmosphere of polarization, is compounded by an external political crisis. Historically, the US has defined and redefined its mission in the world based on lofty spiritual, moral and political maxims, starting with ‘Manifest Destiny’, to fighting communism, to eventually serving as the defender of human rights and democracy around the world. The latter was merely a pretense used to provide a moral cover that would allow the US to reorder the world for the sake of expanding its market and ensuring its economic dominance.

    Thomas Paine, whose influence on US ideals of liberty and democracy is arguably unmatched, warned, in “Common Sense” in 1776, against the potential tyranny of those who “attempt to govern mankind by force and fraud, as if they were all knaves and fools.”

    Alas, Paine’s warning went unheeded. Indeed, the democracy ‘fraud’ that Rumsfeld, George W. Bush, et al carried out in Iraq in 2003, was a mere repetition of numerous other fraudulent military campaigns carried out around the world. The ‘protectors of democracy’ became the very men responsible for its undoing.

    Unquestionably, the storming of US Congress will have global repercussions, not least among them the weakening of US hegemonic and self-serving definition of what constitutes a democracy. Is it possible that the US democracy doctrine could soon cease to be relevant in the lexicon of US foreign policy conduct, one that is predicated, per Paine’s logic, on “force and fraud”?

    This post was originally published on Radio Free.

  • Western politicians in general, and the American and Australian versions are not exempted, are fond of using phrases such as “the rules-based international order.” What they unfailingly really mean is the Western version of a rules-based order. The classic definition was set out in Wikipedia when it said:

    The rules based international order describes the notion that contemporary international relations are organised around principles of international cooperation through multilateral institutions, like WTO, open markets, security cooperation, promotion of liberal democracy and leadership by the United States and its allies.

    The key lies in the last part of that quote, “leadership by the United States and its allies.” For the United States any other concept was simply unthinkable. Not only was the United States self- represented as the personification of the “liberal rules-based order”, it fought almost continuous wars between 1945 and the present to ensure that the rest of the world understood and accepted that principle.

    It was never realistic. As Nick Bisley (AIIA 27/7/18) pointed out, the rules-based international order became a rhetorical centrepiece of Australian international policy. The problem for Australia (and the United States) is that the premises underlying the policy are being progressively more challenged as world power relentlessly shifts away from a United States centred approach.

    Bisley suggests that the apogee of the policy was, in fact, 2016 when the phrase was mentioned no less than 48 times in the Australian defence department White Paper of that year. The notion of an international rules-based order has a number of problems which the western media were remarkably reluctant to face.

    Perhaps the foremost problem lies in the assumption that the rules and the associated principles were built on the clear assumption of United States military supremacy. That was always a dubious proposition. It has become increasingly untenable as power in the world shifts.

    The Western powers had become accustomed to having their own way over the previous 200-300 years. Unfortunately for them, they never questioned the basis of that power, nor conceived that the sun would indeed set upon the Empire. This power was reflected in the United Nations Security Council’s permanent membership.

    Until the early 1970s that permanent membership consisted of three Western powers who had been victorious in World War II, plus the Soviet Union and China. The expulsion of the Nationalist regime from China in 1949 was not reflected in the Security Council, where they clung to power for a further 23 years.

    Nowadays the privileged status of France and the United Kingdom as permanent members of the Security Council looks increasingly anachronistic. 75 years after the war ended, Germany and Japan are still excluded from permanent membership. Some would argue that others, such as India and Brazil, should also be considered for permanent membership.

    The retention of the current permanent membership of the United Nations Security Council represents a world that no longer exists. A major part of the problem is that the Western powers are reluctant to acknowledge that the world has changed since 1945, and with those changes there has been a diminution of their political power.

    They may still think in terms of the rules-based international order, but are reluctant to ask some fundamental questions. For example, whose rules are we really talking about? How valid is a system of Western rules when the vast majority of the membership of the United Nations are neither “Western” nor particularly addicted to the West’s system of rules.

    Those nations see the rules-based order as simply a device designed to maintain Western power. Their disquiet or even rejection of this principle is enhanced when they observe the actual actions of those same Western powers. The United States is but one example, but it is a major one. As noted before, the United States has been almost continuously at war somewhere in the world since 1945. None of these wars could be described as in defence of a truly liberal rules-based order. One has only to look at the wars in Afghanistan, Iraq and Syria to make the point.

    Afghanistan was invaded based on a lie, and when the object of that lie, Osama bin Laden, was long dead, the invading troops failed to leave. There is currently speculation about whether the new United States president, Biden, will honour even Trump’s manifestly flawed commitment to leave.

    A different set of lies was used to justify the invasion of Iraq and again, 18 years later the Americans and their allies like Australia are still there. In Iraq’s case the Iraqi parliament passed a resolution in January 2020 that all foreign troops should leave the country. One year later they are still there.

    The invasion of Syria was a regime change operation. That has failed, but United States troops are still there. The felony is compounded by the systematic theft of Syrian oil. Israel continues to regularly bomb Syrian targets, a felony that compounds the theft of Syrian territory more than 50 years ago. The Australian government does them the courtesy of not mentioning the theft, and is regularly part of a tiny minority of votes for Israel in United Nations General Assembly resolutions. None of this is fit for publication in the Australian mainstream media.

    Looking at this long history of bad international behaviour it is little wonder that the bulk of the world’s nations look askance at notions of the “rules-based international order”. They see it for the hypocrisy that it manifestly is.

    It is a little surprising therefore that an ever growing number of nations look to China as the leader of a different order. China has a number of features that distinguish it from the western view. One of the most important is the principle of non-interference in the domestic affairs of other nations.

    This post was originally published on Radio Free.

  • A flurry of them has been expected, and just prior to Christmas, US President Donald Trump waved his wand of pardon with vigour.  On December 22, the president issued fifteen pardons and five commutations.  The choices so far have been, to put it mildly, problematic.

    The power to pardon can be found in Article II, Section 2, Clause 1 of the US Constitution, a provision which states, in part, that the President “shall have Power to grant Reprieves and Pardons for Offences against the United States, except in Cases of Impeachment.”  That most eminent of judicial heads Chief Justice Marshall described a pardon as “an act of grace, proceeding from the power entrusted with the execution of the laws, which exempts the individual, on whom it is bestowed, from the punishment the law inflicts for a crime he has committed.”

    Those of curious legal mind will detect the residue of the monarchical prerogative in all of this.  The great synthesising authority of English law, William Blackstone, praised the monarchy for having a distinct advantage: “there is a magistrate, who has it in his power to extend mercy, wherever he thinks it is deserved: holding a court of equity in his own breast, to soften the rigour of the general law, in such criminal cases as merit an exemption from punishment.”  Justifying the mirroring of this power in the US Constitution, Alexander Hamilton’s Federalist 74 argues that, “Humanity and good policy conspire to dictate, that the benign prerogative of pardoning should be as little as possible fettered or embarrassed.”

    The Supreme Court has not been blind to the potential abuse of the power, noting in the prohibition case of Ex Parte Grossman that exercising it “to the extent of destroying the deterrent effect of judicial punishment would be to pervert it.”  But Chief Justice William Howard Taft, having himself been a president, thought it unseemly to limit the presidential prerogative.  “Our Constitution confers this discretion on the highest officer in the Nation in confidence that he will not abuse it.”

    The quality of mercy in Trump’s decisions has been peculiar and personal.  Jack Goldsmith and Matt Gluck go so far as to claim that “no president in American history comes close to matching Trump’s systematically self-serving use of the pardon power.”  In doing so, the president has also managed to circumvent the 125-year-old Justice Department office of the Pardon Attorney. The pardon attorney acts as sage and counsel in preparing a recommendation on the particular pardon or commutation, conveyed through the Deputy Attorney General.  By July 2020, Trump had made 29 of his 34 pardons without the tempering involvement of the pardon attorney.

    Consistent to form, his latest round is heavy with the personal.  There is Alex van der Zwaan, who was charged with one count of making false statements in connection with the investigation of Special Counsel Robert Mueller on possible Russian interference in the 2016 election.  There is George Papadopoulos, also of false statement fame in connection to the Mueller investigation.  “Notably,” goes the White House statement, “Mueller stated in his report that he found no evidence of collusion in connection with Russia’s attempts to interfere in the election.  Nonetheless, the Special Counsel’s team still charged Mr Papadopoulos with the process-related crime.”

    Former Republican lawmakers Chris Collins and Duncan Hunter could also count themselves fortunate.  Collins, a firm backer of Trump, pleaded guilty in 2019 to insider trading and was serving a 26-month prison sentence.  Such an offence was never going to trouble Trump too much.  More interesting was his “particular focus on the wellbeing of small businesses, agriculture, and sciences.”  For his part, Hunter was found guilty of one count of misusing campaign funds.  This “could have been handled as a civil case via the Federal Election Commission, according to former FEC Commissioner Bradley Smith.”

    By any moral or ethical stretch of the imagination, the most execrable use of the pardon power would have to be those issued for the four security guards of the private military firm Blackwater, convicted for the killing of 14 Iraqi civilians in 2007.  The butchering took place at Baghdad’s Nisour Square, when the contractors deployed sniper fire, machine guns and grenade launchers at a busy traffic circle.  The justification by Nicholas Slatten, Paul Slough, Evan Liberty, and Dustin Heard was crudely predictable: they opened fire only after being ambushed by Iraqi insurgents.  The slain and injured women and children, some with hands in the air as they fled the scene, suggested a different account.

    Rather banally, the White House statement praises their record: they were inspired to serve their country; they did so in various capacities in Iraq.  As security contractors tasked with protecting US personnel, they were merely responsible for “the unfortunate deaths and injuries of Iraqi civilians.”  The reputation of the lead Iraqi investigator is also impugned, as he “may have had ties to insurgent groups himself.”

    The murderous feats of the four did much to point a finger at how the military security complex had been outsourced to private security firms more concerned with pay packages than the enfeebling irritations of international law.   Their convictions were considered by Paul Dickinson, a legal representative for the Nisour Square families “significant” for showing “that paramilitary contractors who commit crimes abroad can be held accountable for their criminal actions.”

    But the lobbyists had been busy bringing out the white wash, making the point that the four were sacrificial lambs for appeasement.  A website dedicated to defending their cause dubbed them “The Biden Four,” who “were sacrificed for politics and convicted by lies.”  Brian Heberlig, lawyer for Slough, was convinced by his brief.  “Paul Slough and his colleagues didn’t deserve to spend one minute in prison.”  Heard’s attorney, David Schertler, babbled on about honour and his client’s “well-deserved freedom.”

    Such softening in the rigour of the general law seemed like a grand reversal in jurisprudence.  Hina Shamsi of the American Civil Liberties Union was quick off the mark in condemning the pardons.  The actions of these men had  “caused devastation in Iraq, shame and horror in the United States, and a worldwide scandal.”  As if it were possible, the office of the president had been further degraded.

    Marta Hurtado, spokeswoman for the UN Human Rights Office, was more extensive in her criticism.  “Pardoning them contributes to impunity and has the effect of emboldening others to commit such crimes in the future.”  The victims of such egregious human rights violations and violations of humanitarian law also had “the right to a remedy. This includes the right to see perpetrators serve punishments proportionate to the seriousness of their conduct.”  Taft’s confidence in the probity of executive restraint seems comically quaint.

    Consideration for the victims was conspicuously absent in Trump’s reasoning.  The Blackwater Pardons are yet another effort on his part to look good with gun toting personnel who served the United States and erred.  In the gesture, a faint electoral message could be detected.

    This post was originally published on Radio Free.