Tag: Korea

  • Australia has always struggled to present an independent foreign policy to the world. For example, during its early days as a British colony its soldiers fought in the Crimean war in the mid 19th century, although it would be impossible to identify any Australian interest in that conflict. World War One saw a similar eagerness to die on behalf of the British Empire. To this day the most solemn day in the Australian calendar is 25th April, ANZAC Day, when Australian and New Zealand troops were sacrificed by their incompetent British officers to a hopeless campaign in Turkey during World War One.

    The same saga was repeated during World War II when Australian troops were rushed to North Africa to fight Rommel’s desert army. They were only withdrawn from that theatre following the Japanese attack on Pearl Harbor, when defending home territory from the Japanese superseded defending Britain in its European war.

    The fall of Singapore to the Japanese had a profound effect on Australian military thinking. Foremost was the realisation that they could no longer rely on Britain for their safety.  Rather than formulating a plan for having a uniquely Australian tinge to their defence, Australia simply switched its allegiance from the British to the Americans. That allegiance has continued to the present day and is essentially a bipartisan affair, with both the major political parties swearing undying allegiance to the Americans.

    What did not change from the days of allegiance to a participation in Britain’s wars, was an affinity simply transferred to the Americans to join their wars, regardless of the merits, military or otherwise, of doing so.

    Thus Australia was an eager participant in the first post-World War II exercise in American imperialism when it joined the war in Korea. Australian troops later joined in the invasion of North Korea, contrary to the terms of the United Nations resolution authorising the conflict. After the Chinese joined the war when the western forces reached the North Korea – China border, they were quickly expelled back to the southern portion of the Korean peninsula.

    As is well known, the Americans used their aerial domination to bomb the North until the armistice was finally signed in 1953. During that air war every city in the North suffered severe damage. More than 600,000 civilians died, which was greater than the military losses of around 400,000. To this day the war remains technically alive as no peace treaty has been signed. Of the 17,000 Australian troops that served in Korea, there were 340 fatalities and more than 1400 injured, a comparatively small number for a war that lasted three years.

    In 1962 Australian troops arrived in South Vietnam and remained there until January 1973 when they were withdrawn by the Whitlam Labor government. It was Australia’s longest war up until that time. The withdrawal of Australian troops by the Whitlam government incensed the Americans, on whose behalf they were there. The withdrawal drew the enmity of the Americans and was a major factor in the American role in the overthrow of the Whitlam government in November 1975. It is a fact barely acknowledged in Australian writing on the demise of the Whitlam government. It did, however, have a profound effect on Australian political and military thinking. Since November 1975 there has been no recognisable Australian difference from United States belligerence throughout the world.

    The next miscalculation was Australia joining the United States led war in Afghanistan. That is now Australia’s longest war, rapidly approaching 20 years of involvement with no sign or political talk about withdrawing. It is a war that has largely passed out of mainstream media discussion. This ignorance was briefly disrupted by revelations in late 2020 that Australian troops had been involved in war crimes in Afghanistan, specifically, the killing of innocent Afghanistan civilians.

    The brief publicity given to this revelation rapidly passed and Australia’s involvement in its longest war once more faded from public view. The mainstream media remains totally silent on Australia’s involvement on behalf of the Americans in protecting the poppy crop, source of 90% of the world’s heroin supply and a major source of uncountable illicit income for the CIA.

    Australia’s next foreign intervention on behalf of the Americans was in the equally illegal invasion of Iraq in 2003. They have simply ignored demands by the Iraqi government in 2020 that all uninvited foreign troops should leave. The involvement of Australian troops in that country, and indeed in adjoining Syria where they have been since at least 2015 is simply ignored by the mainstream media.

    Australia also plays a role in the United States war machine through the satellite facility at Pine Gap in the Northern Territory. That base is one of a number of United States military facilities in the country, another topic that is deemed by the mainstream media as being unfit for public discussion.

    Another unsung role of the Australian Navy is to be part of the United States confrontation with China in the South China Sea where they protect so-called freedom of navigation exercises, despite the complete absence of any evidence of Chinese interference with civilian navigation in those waters. Equally unexplained is the Australian Navy’s presence in the narrow Straits of Malacca, a vital Chinese export waterway.

    Last year the Trump administration resurrected the “gang of four” that is, India, Japan, the United States and Australia, a blatantly anti-China grouping designed to put pressure on the Chinese government in the Indo Pacific region. The measure is doomed to fail, not least because both India and Japan have more attractive opportunities as part of the burgeoning cooperation in trade among multiple countries in the Asia-Pacific who see better opportunities arising from a friendly relationship with China than the blatantly antagonistic options offered by the Americans.

    Australia seems impervious to these signals. It has already suffered major setbacks to its trade with China, not to mention a diplomatic cold shoulder. The political leadership is silent on this development, perhaps unable to grasp the implications of its changing relationship with China. The inability of the Labor Opposition to grasp the implications of the consequences of Australia clinging to the fading American coattails is of profound concern.

    All the signs are that the relationship with its largest trading partner, by a big margin, will continue to deteriorate. Australians seem unable or unwilling to grasp the lesson that its economic problems are intimately linked to its subservient role to the United States.

    There is every indication that their fortunes in Asia will sink together.

    This post was originally published on Radio Free.

  • by K.J. Noh / February 18th, 2021

    Baek Ki Wan, the quiet, thoughtful, progressive conscience of South Korea, and its most impassioned, idealistic voice for reunification, passsed away on February 15th, from pneumonia at the age of 89.  His last words were a message of support for a grieving mother fasting for the passing of Labor Rights Legislation and words of encouragement for the fired labor organizer, Kim Jin Suk.  All intended money for funerary flowers or wreaths was requested to be spent on aiding the poor, the marginalized, the struggling.  In commemoration, 16 regional memorial sites will be held across the nation as well as in the capital, Seoul.   If the old saw,  “the pen is mightier than the sword” has any meaning, it might well apply to Baek: his words, thoughts, and speeches have altered the course of South Korean history.

    While other politicians took the limelight or the applause, Baek continued working selflessly and fluidly in and out of the shadows; both on center stage and from the sidelines, dedicating his whole life in struggle for worker’s rights, people’s rights against Capital and Empire, and for Korean reunification.  He was a key pillar in the struggle against the US-installed  South Korean military dictatorships, which imprisoned and tortured him multiple times–almost to the point of death. He participated in the 1960 April 19 student protests that overthrew the genocidal dictatorship of Syngman Rhee, and the anti-Japan normalization protests in 1964, where he opposed the Park Chung Hee dictatorship’s collusion and “normalization” of relations with Japan which absolved Japan of all responsibility for crimes committed during colonization (this agreement, among other things, unilaterally threw South Korean slave laborers and comfort women under the bus).  Opposition to this agreement, pushed by a US eager to consolidate South Korea as a capitalist neo-colony, resulted in his arrest and torture.

    In the 70’s he was arrested and tortured again for leading protests against the “Yushin Constitution”, the constitutional self-coup by the military dictatorship that gave the US-propped dictator Park Chung Hee powers comparable to the Meiji Emperor.  He was imprisoned and tortured again in 1979 for organizing a mass protest for democracy, and then imprisoned again in 1986 for protesting the sexual torture of a student activist.  In 1987, he urged the two leading progressive politicians (Kim Young Sam and Kim Dae Jung) to unify to defeat the military candidate running for president. (They did not, and a former general held the presidency for 5 more years).  He also opposed South Korean participation in the Iraq war, and was an important elder and leader in the Candlelight Protests that brought down the regime of Park Geun Hye, the daughter of the dictator who had imprisoned him in 2017.  Although he was the director of the Unification Research Institute in his later years, he never relinquished his role as a revolutionary in action: even as he became sick and frail, he implored his daughter, not to put him into institutional care, “Please let me die fighting at labor sites”.

    An autodidact raised in abject poverty but with dignity–his mother told him “chew sand [to stave off hunger] if you have to, but never kneel because of your poverty”–he was also an accomplished artist, writer, and poet.  He penned the words to the protest song that became the anthem of the people’s movement that took down the Military dictatorship in 1989.  The song itself grew out of the martyrdom of protestors at the US-enabled-and-abetted massacre in the city of Gwangju in 1980. It  later became a pan-Asian protest anthem.   If a single poem can be considered to have helped bring down a dictatorship, Baek’s poem is a prime candidate:

    In November 24th, 1979, a large wedding ceremony was held indoors at the YMCA in Seoul. A huge, well-heeled crowd had gathered, but the bride was absent, and the groom seemed distracted. The ceremony went ahead anyway.   The groom’s name was called, and at that moment, loud chanting broke out, and a proclamation was read, demanding an immediate end to military dictatorship, fundamental democratic reforms and elections, and opposition to the farcical election of the president by an unrepresentative, subservient, sycophantic electoral college.

    Within minutes, the rally, announced as a wedding to throw off the authorities–the missing “bride’s” name was an anagram of “democratic government”–was dispersed by massive brute force, and the participants—including some of the most venerated activists in Korean History—were beaten, arrested, and spirited away to the Defense Security Command to be tortured. Baek Ki Wan [the organizer of the protest] was one of them.

    A year later, still in jail, Baek had just been interrogated and tortured within inches of his life, and was writhing alone in a freezing prison cell. Staring up at a 15 watt light bulb in his cell, at the utter end of his rope, Baek told himself, “I can’t just die like this.” Conjuring up his last powers, he composed up a chant, a prayer, a shamanic incantation to give himself strength and to pass on to others should he die. “Moetbinari “,

    Prayer for the Mountain—A Song for a Shamanic Dancer of the South was the result:

    Without leaving love, or name,
    a passionate vow to continue our whole lives,
    The fight was brave but the banner is torn,
    and though time flows,
    the winding rivers know,
    Comrades, until the new day comes,
    Do not falter! Their voices shout out endlessly,
    Rise up, rise up, a blood-coagulated cry:
    I’ll go ahead, and you the living follow!

    After the massacre in Gwangju, at the nadir of the Korean resistance movement, these words, whispered from Baek’s hospital bed into the ears of visitors and transcribed into a poem, were adapted and put to music. They became the basis of the “wedding song” for two Martyrs of the Gwangju democracy movement; a message of strength from the dead or dying to continue fighting.

    In South Korea, at every protest gathering, at every labor action, the March of the Beloved is the anthem that is chanted with upraised fists at the beginning of each rally. It has become a pan-Asian protest song, accompanying mass movements in 7 countries.

    (See here for the full history of the origins of the song ).

    After the defeat of the military dictatorships, Baek continued his struggle fighting on the side of the oppressed against Capitalism, while articulating and teaching a philosophy of communalism, sharing, and love called Nonamaegi“. He also became the most sustained, uncompromising, and passionate voice for Korean reunification and for radical change: “Unless you fundamentally change the rotten society that Capitalism has created, you cannot solve the problem.  As workers, you have to understand that all Labor struggles are a struggle to fundamentally change Society.”

    His passion, clarity, integrity, strength, stamina,  and depth of commitment were inspirational and legendary to generations of activists His words, hummed, shouted, incanted are the soundtrack of revolution in South Korea. His last message, foreshadowed in his poems, urged the continuation of the struggle against Capital, Injustice, and Colonizing Powers.

    No passing could undo his example or message:

    I’ll go ahead, and you the living following!  

    With the neoliberal Biden administration primed to re-escalate tensions against North Korea to thwart reunification, his message to fight against Colonization and Capital becomes even more poignant and important.

    *****

    Slide show of his life:

    Virtual memorial site: baekgiwan.net attachments area

    This post was originally published on Radio Free.