Tag: Nationalism

  • “A Regime of Jewish Supremacy from the Jordan River to the Mediterranean Sea: This is Apartheid,” was the title of a January 12 report by the Israeli rights group B’Tselem. No matter how one is to interpret B’Tselem’s findings, the report is earth-shattering. The official Israeli response merely confirmed what B’Tselem has stated in no uncertain terms.

    Those of us who repeatedly claimed that Israel is not democratic, governed by an apartheid regime and systematically discriminates against its ethnic and racial minorities, in favor of the country’s Jewish majority, purportedly have nothing to learn from B’Tselem’s declaration. Thus, it may seem that the report, which highlighted racial discrimination in four major areas – land, citizenship, freedom of movement and political participation – merely restated the obvious. In actuality, it went much further.

    B’Tselem is a credible Israeli human rights organization. However, like other Israeli rights groups, it rarely went far enough in challenging the Israeli state’s basic definition of itself as a democratic state. Yes, on numerous occasions it rightly accused the Israeli government and military of undemocratic practices, rampant human rights violations and so on. But to demolish the very raison d’etre, the basic premise that gives Israel its legitimacy in the eyes of its Jewish citizens, and many more around the world, is a whole different story.

    “B’Tselem rejects the perception of Israel as a democracy (inside the Green Line) that simultaneously upholds a temporary military occupation (beyond it),” the Israeli rights group concluded based on the fact that the “bar for defining the Israeli regime as an apartheid regime has been met after considering the accumulation of policies and laws that Israel devised to entrench its control over Palestinians.”

    Let’s be clear on what this actually means. Israel’s leading human rights organization was not arguing that Israel was turning into an apartheid state or that it was acting contrary to the spirit of democracy or that Israel is an undemocratic apartheid regime only within the geographic confines of the occupied Palestinian territories. None of this. According to B’tselem, which has for decades diligently documented numerous facets of Israeli government practices in the realm of politics, military, land-ownership, water distribution, health, education, and much more, Israel is, now, wholly an apartheid, undemocratic regime.

    B’Tselem’s assessment is most welcomed, not as a belated admission of a self-evident reality but as an important step that could allow both Israelis and Palestinians to establish a common narrative on their relationship, political position and collective action in order to dismantle this Israeli apartheid.

    Relatively, Israeli groups that criticize their own government have historically been allowed much larger margins than Palestinian groups that have done the same thing. However, this is no longer the case.

    Palestinian freedom of speech has always been so limited and the mere criticism of the Israeli occupation has led to extreme measures, including beatings, arrests, and even assassinations. In 2002, a government-funded organization, NGO Monitor, was established precisely to monitor and control Palestinian human rights organizations in the occupied territories, including Addameer, al-Mezan Center, al-Haq, PCHR among others. The Israeli army raid on the Ramallah-based offices of the Palestinian human rights group Addameer in September 2019 was one of many such violent examples.

    However, Israeli government actions of recent years are pointing to an unmistakable paradigm shift where Israeli civil society organizations are increasingly perceived to be the enemy, targeted in myriad ways, including defamation, financial restrictions and severing of access to the Israeli public.

    The latter point was put on full display on January 17, when Israeli Education Minister, Yoav Galant, tweeted that he had instructed his ministry to “prevent the entry of organizations calling Israel ‘an apartheid state’ or demeaning Israeli soldiers, from lecturing at schools”.

    Oddly, Galant demonstrated B’Tselem’s point, where the group challenged Israel’s very claim to democracy and freedom of expression, by curtailing Israeli human rights workers, intellectuals and educators’ own right to express dissent and to challenge the government’s political line. Simply stated, Galant’s decision is a functional definition of totalitarianism at work.

    B’Tselem did not back down. To the contrary, the group expressed its determination “to keep with its mission of documenting reality,” and making its “findings publicly known to the Israeli public, and worldwide”. It went even further as B’Tselem director Hagai El-Ad met with hundreds of Israeli students on January 18 to discuss the inconsistency between military occupation and the respect for human rights. Following the meeting, El-Ad tweeted “The @btselem lecture did take place this morning. The Israeli government will have to contend with us until the apartheid regime ends.”

    The B’Tselem-Galant episode is not an isolated spat, but one out of many such examples, which demonstrate that the Israeli government is turning into a police state against, not only Palestinian Arabs, but its own Jewish citizens.

    Indeed, the decision by the Israeli Ministry of Education is rooted in a previous law that dates back to July 2018, which was dubbed the “Breaking the Silence law”. Breaking the Silence is an Israeli civil society organization of army veterans who became vocal in their criticism of the Israeli occupation, and who have taken it upon themselves to educate the Israeli public on the immorality and illegality of Israel’s military practices in occupied Palestine. To silence the soldiers, former Israeli Education Minister Naftali Bennett ordered schools to bar these conscientious objectors from gaining access and directly speaking to students.

    The latest government’s decision, taken by Galant, has merely widened the definition, thus expanding the restrictions imposed on Israelis who refuse to toe the government’s line.

    For years, a persisting argument within the Palestine-Israel discourse contended that, while Israel is not a perfect democracy, it is, nonetheless, a ‘democracy for Jews’. Though true democracies must be founded on equality and inclusiveness, the latter maxim gave some credibility to the argument that Israel can still strike the balance between being nominally democratic while remaining exclusively Jewish.

    That shaky argument is now falling apart. Even in the eyes of many Israeli Jews, the Israeli government no longer possesses any democratic ideals. Indeed, as B’Tselem has succinctly worded it, Israel is a regime of Jewish supremacy “from the Jordan River to the Mediterranean Sea.”

    This post was originally published on Radio Free.

  • After the US Capitol was attacked by his supporters, Donald Trump has become the first president of America to be impeached twice. Regardless of how he leaves the White House – the Senate won’t act on the impeachment before Joe Biden’s inauguration on January 20, 2021 – the neo-fascist seeds he has sown won’t stop germinating.

    Even after the brazen attempt to overturn election results, there is ambiguity among Americans on Trump’s impeachment – 38% oppose his impeachment and 15% have no opinion. These percentages are in line with the support enjoyed by him for false claims regarding rigged elections.  Polls carried out December 2020 showed that almost 40% of Americans, including 72% of Republicans believed that the November election was rigged against Trump. The acceptance of these allegations came in the backdrop of overtly anti-democratic efforts to overturn the results of a contested election.

    Trump put 234 federal judges into office, hand-picked according to ideological leanings. He appointed three Supreme Court justices, with his party taking unparalleled measures to push them through against popular mandate and in violation of certain procedures.

    Republican Realignments

    After the spectacle at the Capitol, the Republican Party has split into True Trumpists and Back-to-Businessers. Mike Pence, Tom Cotton, Chuck Grassley, Mike Lee, Ben Sasse, Jim Lankford and even Kelly Loeffler have sided against Trump. According to Mike Davis, this split reflects “a realignment of power within the Party with more traditional capitalist interest groups like NAM [National Association of Manufactures] and the Business Roundtable as well as with the Koch family, long uncomfortable with Trump. There should be no illusion that ‘moderate Republicans’ have suddenly been raised from the grave; the emerging project will preserve the core alliance between Christian evangelicals and economic conservatives and presumably defend most of the Trump-era legislation.”

    For Post-Trump Republicans, the lucrative potentials of Trumpism have been exhausted: they’ve already extracted their justices, their tax cuts, and their anti-immigration credentials. Now, they have got the perfect excuse to step off from the Trumpist bandwagon. True Trumpists, led by Josh Hawley and Ted Cruz, find themselves in another political space – captains of a de facto third party that is mostly concentrated in the House of Representatives and state legislatures. Already, Trump lackeys are trying to redirect the frenzy of the fascist mob into a crusade against Big Tech which – to their chagrin – has banned Trump from almost all platforms. For instance, Rep. Jim Jordan defended Trump with the farcical claim that impeaching him was simply an expression of “cancel culture” and a further attempt to silence conservatives.

    The Spread of Neo-fascism

    As is evident from the Republican split, an alt-right political faction will ensure that Trumpism does not wither away. At this point, it is necessary to ask how neo-fascism percolated through the pores of American society. The Centre for Strategic and International Studies reported that far-Right and White supremacist terrorist attacks in the US increased dramatically in 2017 (one year after Trump’s Election win) to 53 attacks and another 44 in 2019 – an evidence of the cultural rootedness of neo-fascism.

    In the Terror of the Unforeseen, Henry Giroux neatly lists all the elements comprising Trumpism: “the cult of the leader, the discourse of the savior, white nationalism, a narrative of decline, unchecked casino capitalism, systemic racism, silence in the face of a growing police state, the encouragement of state endorsed violence, the hallowing out of democracy by corporate power, a grotesque celebration of greed, a massive growth in the inequality of wealth, power and resources, a brutal politics of disposability, an expanding culture of cruelty, and a disdain for public virtues”. From this compendium, we can observe that it was neoliberalism combined with violent xenophobia and anti-intellectualism which created a fertile ground for Trump’s political hegemony.

    In the age of Trump, Giroux sees the emergence of neo-fascism in “an unceasing stream of racism, demonizing insults, lies, and militarized rhetoric, serving as emotional appeals that are endlessly circulated and reproduced at the highest levels of government and the media.”  “The United States has a long history of racist language leading to cruel and harmful practices and, in some cases, violence aimed at groups targeted by such language.” Giroux says that “the language of white nationalism and racial resentment” creates “a discourse that annihilates social codes and restrains political behavior and undermines the rule of law.”

    Trump’s public pedagogy does not operate just through his tweets or statements but also through his performative silences. This was clear in the case of the 2017 Charlottesville rally where White supremacists gathered in opposition to the removal of a US Civil War statue. During the rally, a White supremacist killed the anti-fascist activist Heather Heyer. This act was heavily condemned across a broad political spectrum within the US. However, the Charlottesville rally and the killing of Heyer were initially met with silence from Trump, who otherwise is quick to tweet his opinions on similar situations. When he broke the silence with a press conference, he said that “there are two sides to a story” and asked “what about the alt left?” Even though he later condemned the racist elements in the Charlottesville rally, the initial silence and the narrative of “both sides” had already impacted the public discourse.

    Ultimately, Trump’s entire political project rests on irrationality. Only in this way can he simultaneously further the capitalist class’ agenda. “The bourgeoisie,” Henry Lefebvre says in Mystified Consciousness, “doesn’t need ideas too refined and metaphysical. Carefully instigated banalities are usually more useful than metaphysics. It needs only to utilize old everyday sentiments, sentiments whose fragrance is ‘all natural’ and ‘simply itself’: faith, hearth, race, heroism, purity, duty – banalities inscribed in all our hearts.” These emotionally powerful banalities serve to craft a false sense of collective identity in a neoliberal environment of hyper-individualization. As Hannah Arendt writes in Origins of Totalitarianism, “men in the midst of social disintegration and atomization will do anything to belong”.

    A Socialist Response

    Neo-fascism in USA can be eliminated only through socialism. As long as neoliberal capitalism reigns supreme, potentialities for a project like Trumpism will continue to abound. Therefore, a socialist response needs to be carefully constructed. Socialist political praxis needs to emphasize protecting the population in the immediate present while working toward the long-run revolutionary reconstitution of society at large. Such a multi-temporal dynamic will allow the Left to ideologically defeat the Right on the terrain of hegemony.

    This post was originally published on Radio Free.