{"id":45444,"date":"2021-02-19T04:59:49","date_gmt":"2021-02-19T04:59:49","guid":{"rendered":"https:\/\/www.radiofree.org\/?p=164139"},"modified":"2021-02-19T04:59:49","modified_gmt":"2021-02-19T04:59:49","slug":"the-eye-of-the-wolf-measuring-myself-through-death-2","status":"publish","type":"post","link":"https:\/\/radiofree.asia\/2021\/02\/19\/the-eye-of-the-wolf-measuring-myself-through-death-2\/","title":{"rendered":"The Eye of the Wolf: Measuring Myself through Death"},"content":{"rendered":"
\n

If I were asked what I want to accomplish as a writer, I would say it\u2019s to contribute to the literature of hope.<\/p>\n

\u2014 Barry Lopez, About This Life<\/em><\/p>\n<\/blockquote>\n

A passing. A death. Moving on. Back to earth. A new journey.<\/p>\n<\/p>\n

He filled the air with lyrical words and ideas grafted to our role as writers and people living inside and with our natural world. He was steadfast in his role as a naturalist of sorts, but through and through he was a word conjurer.<\/p>\n

He came to me when I was young, inside his book about wolves. I was in Arizona jumping the skeletons of saguaros with my 360cc Bultaco and learning the art of passage: working with ministers and laypersons helping Central Americans cross that political line between USA and Mexico.<\/p>\n

Barry Lopez\u2019s written words were in my heart.<\/p>\n

\n

The wolf exerts a powerful influence on the human imagination. It takes your stare and turns it back on you. \u2026 from Of Wolves and Men<\/em><\/p>\n<\/blockquote>\n

Luckily for me, I heard wolves in 2002 along the Clearwater in Idaho, being let free on Nez Perce land.  Now, 42 years later, the tributes to his life, his writing, and how he touched soil and words come trickling in.  But the Lopez I also know is the young man who went to Norte Dame and considered being a Trappist monk, while a deep scar from his youth galvanized into his very being and turned him away from much man\u2019s ways.<\/p>\n

He is a writer who helped humanity understand their stories are valuable. I remember the television interview of him years ago, with Bill Moyers. Again, Lopez stressed he may be considered a nature writer but, in reality, he is writing about humanity.<\/p>\n

\n

Every story is an act of trust between a writer and a reader; each story, in the end, is social. Whatever a writer sets down can harm or help the community of which he or she is a part.<\/p>\n<\/blockquote>\n

He was a gifted wordsmith. And like Winona LaDuke, he wanted to \u201crecover the sacred.\u201d The land shapes us all, and for Lopez, he spent time in that land \u2013 five years in the arctic as a biologist. His own biography is compelling in that odd American way.<\/p>\n

<\/a>Barry with his wife, Debra Gwartney, and his daughters Amanda, Stephanie, Mary and Mollie. Finn Rock Oregon, 2016
RIP \u2014 1945-2020<\/p>\n

Nascent Dreams<\/strong><\/p>\n

He was born Barry Holstun Brennan in Port Chester, New York. His family moved to Reseda, California, after the birth of his brother, Dennis. He was raised in a low-income single-parent family for a while, and his mother married Adrian Lopez, a businessman, in 1955. Adrian adopted Barry and his brother, and they both took his surname.<\/p>\n

He died with laurels, awards, and 20 books to his name. Years fighting prostate cancer didn\u2019t lessen his ferocity for wanting to be a \u201cwriter of help.\u201d<\/p>\n

For me, Walt Whitman says it in a nutshell, what it was to be Barry Lopez: \u201cHappiness, not in another place but this place\u2026not for another hour, but this hour.\u201d<\/p>\n

Part of Barry\u2019s call to duty is acting as a bridge, a translator, an intermediary for humanity (Western Civilization) which has in general lost that language of animals. We have forgotten to talk to our brothers and sisters.<\/p>\n

He stated in an interview with Nick O\u2019Connell.  \u201cI\u2019ve always been deeply interested in animals, in what they were doing and where they lived. They are for me parallel cultures. I think about them a lot and spend a certain amount of time with them. Natural history is the metaphor I feel most comfortable with as a writer\u2014a kind of natural history that includes geography.\u201d<\/p>\n

When Lopez was 11, his family relocated to Manhattan, where he attended the Loyola School, graduating in 1962. He attended the University of Notre Dame, earning undergraduate and graduate degrees there in 1966 and 1968.<\/p>\n

He also attended the University of Oregon in Eugene.<\/p>\n

<\/p>\n

Conquest\u2019s Lesson<\/strong><\/p>\n

He ended up planting his field of muses to grow into an Oregonian. In this process of tending his writing and spirituality in this adopted land, he always spoke of this amazing place that for thousands of years was home of people with a real land ethic. People who planned to live here generations into the future. Who planned their lives, habits and culture around the fact they would not be leaving, or engaging in some Diaspora.<\/p>\n

That manifest destiny, that interloper mentality of settlers, Lopez also discussed with me and my students, since I had spent much of my life in land conquered by Spain \u2013 Mexico and Central America. And others who knew Barry personally also write about this root in his own intellectual life.<\/p>\n

An amazing journey in time, space, and history, \u201cThe Passing Wisdom of Birds,\u201d from Crossing Open Ground<\/em> still drills into my core.  Lopez writes about Hernan Cortez\u2019s destruction of Tenochtitlan, the Aztec Capital known today as Mexico City. Not surprisingly, Charles V called this Aztec jewel \u201cthe most beautiful city in the world.\u201d<\/p>\n

We know the story \u2013 after being driven out of the city a year earlier by Montezuma, Cortez then returns with a larger army and with vengeance in his heart and vindictive violence as his tool of domination. Lopez writes, Cortez\u2019s army \u201claid siege to the city. Canal by canal, garden by garden, home by home.\u201d<\/p>\n

This is the barbarity of the Old World launching its systematic destruction of a people, culture and their own praxis by gestating in a new land as conquistadores with guns, the holy cross and racism. Cortez set fire to the great aviaries and nests of wild birds found throughout the city. Lopez writes,<\/p>\n

\n

The image I carry of Cortez setting fire to the aviaries in Mexico City that June day in 1521 is an image I cannot rid myself of. It stands, in my mind, for a fundamental lapse of wisdom \u2026 an underlying trouble in which political conquest, personal greed, revenge, and national pride outweigh what is innocent, beautiful, serene and defenseless \u2014 the birds. \u2026 Indeed, one could argue, the same oblivious irreverence is still with us, among those who would ravage and poison the earth to sustain the economic growth of Western societies.<\/p>\n<\/blockquote>\n

I spoke with Barry when he addressed classes at Eastern Washington University and the two Spokane community colleges where I taught. I brought up the chaos of the country when we spoke. That was  in 2006. It was easy to rebuke much of America then as it was clear to pundits, academicians and writers this country was adrift (some d\u00e9j\u00e0 vu<\/em> now, uh?). Easy to blame media, computers, celebrity culture and political impotence, for sure, but Lopez stressed to me and the students that we were widening the cultural disconnect with the land.<\/p>\n

He actually posed this very question in the end of that essay, \u201cThe Passing Wisdom of Birds.\u201d Is it possible to move beyond a moment in the Valley of Mexico when we behaved as though we were insane<\/em>? Lopez\u2019s answer can be found in Arctic Dreams<\/em>:<\/p>\n

\n

Staring down pecatta<\/em> mundi<\/em> that day on the tundra, my image of God was this effort to love in spite of everything that contradicts that impulse. When I think of the phrase \u2018the love of God,\u2019 I think of this great and beautiful complexity we hold within us, this pattern of light and emotion we call God, and that the rare, pure ferocity of our love sent anywhere in that direction is worth all the mistakes we endure to practice it.<\/p>\n<\/blockquote>\n

Think Like a Mountain<\/strong><\/p>\n

He hitched his entire life to the land, and the mental manifestation of what land language and biotic ethics mean to people who hold land as more than \u201cjust\u201d sacred.<\/p>\n

The land is the very essence of our own DNA, as many of us attempt to mine lost narratives in order to understand people who know the land and its inhabitants and geological prominence like the backs of their hands.<\/p>\n

Sure, I met Barry Lopez several times \u2013 in bookstores and classrooms: Missoula, Seattle, Spokane, Portland. His Arctic Dreams<\/em> and Of Wolves and Men<\/em> I read early in my own writing career.<\/p>\n

I am part of the geology connected to Lopez. I live on the Central Oregon Coast, and the fires we had in 2020 tore through his and his wife Deborah\u2019s property. The land will heal, but his 50-year personal archive of all his writings went up in flames.<\/p>\n

Here on the Alsea River along the Pacific, I smelled the drifting ashes of those fires for weeks.<\/p>\n

During the fires, Debra and Barry ended up in Eugene, and many have stated Lopez repeated these universal healing words we know from nature when asked what was next: \u201crebuilding, repairing, and replanting.\u201d<\/p>\n

I remember another appearance, at Spokane\u2019s Auntie\u2019s Bookstore, 15 years ago when he was reading from a new collection for which he choreographed, along with his wife, Debra Gwartney \u2013 Home Ground.<\/em><\/p>\n

More than 45 writers, including Barbara Kingsolver, Charles Frazier, William Kittredge and Terry Tempest Williams, riffing with words found at the intersection of human culture and physical geography:  examples include just these \u2014 \u201cportage\u201d and \u201coutcrop,\u201d \u201cwindbreak\u201d and \u201cdry fall.\u201d<\/p>\n

\n

What distinguishes American literature \u2014 especially from European literature \u2014 is this deep attachment to place [Lopez told Ann Colford of the Pacific Northwest Inlander<\/em>].  And it\u2019s not just in the usual suspects, like Cather and Steinbeck and Melville and Thoreau; it\u2019s there in everybody\u2019s work. Truman Capote. Updike. One of the impetuses in choosing the marginalia was this sense of, \u2018Look at all these people and how they think about the landscape.\u2019<\/p>\n<\/blockquote>\n

ACE \u2013 Adverse Childhood Experiences<\/strong><\/p>\n

I have to end this remembrance of Barry Lopez with another path he crossed in his life, at a very young age, an adverse childhood experience for which I ended up also intersecting as a social worker for homeless, veterans, youth and those living with a developmental disability.<\/p>\n

Lopez and I talked about the precarity of my own work as a part-time adjunct, part-time journalist, failed novelist with a New York agent and other gigs tied to social services. When I last spoke with him, I had not yet launched into working with the disenfranchised:  substance addicted humans, or the just-released prisoners, homeless and those with intellectual and developmental disabilities.<\/p>\n

The impact of Lopez\u2019s childhood trauma and repressed PTSD hit me hard. I read his 2013 article in Harpers<\/em> because someone who had remembered my reviews of two of his books when I was a reporter and Sunday book editor for the El Paso Times<\/em> contacted me on Facebook.<\/p>\n

\u201cDid you see that amazingly open, truthful and sad article he wrote about his own abuse? Wow?\u201d<\/p>\n

He was seven when his family was introduced to this man, who ran a sanatorium and was known in California for his ability to help alcoholics kick the habit. Lopez\u2019s story of shame, packing away trauma, sublimating that five years of abuse he experienced into a life \u2014 on the surface and deeper within through his own passages with nature, writing and teaching (he visited over 80 countries) \u2013 wallops any empathetic reader hard. While Lopez is compared to Henry David Thoreau and William Faulkner, he was in one sense carrying a shattered child inside.<\/p>\n

Here, one of the less graphic passages from the Harper\u2019s<\/em> memoir \u2013<\/p>\n

\n

From what I have read over the years in newspapers and magazines about scandals involving serial pedophiles, I have gathered that people seem to think that what victims most desire in the way of retribution is money and justice, apparently in that order. My own guess would be that what they most want is something quite different: they want to be believed, to have a foundation on which they can rebuild a sense of dignity. Reclaiming self-respect is more important than winning money, more important than exacting vengeance.<\/p>\n

Victims do not want someone else\u2019s public wrath, the umbrage of an attorney or an editorial writer or a politician, to stand in for the articulation of their own anger. When a pedophile is exposed by a grand-jury indictment today, the tenor of public indignation often seems ephemeral to me, a response generated by \u2018civic\u2019 emotion. Considering the number of children who continue to be abused in America \u2014 something like one in seven boys and one in three girls \u2014 these expressions of condemnation seem na\u00efve. Without a deeper commitment to vigilance, society\u2019s outrage begins to take on the look of another broken promise.<\/p>\n<\/blockquote>\n

Sitting at the Table of Greats<\/strong><\/p>\n

Sure, my own life in the wild, inside nature, communing with manatees, hornbills, hammerheads or what-have-you has also been tied to not just the \u201cland ethic\u201d that Aldo Leopold wrote about, but also to recovering the sacred, which to me are the people who are in, by, because and for the land.<\/p>\n

There is no climate change mitigation for vanishing forests, coral reefs and rivers unless there are holistic and deep green relationships we build within the biotic community as we work with the community of Homo Sapiens.<\/p>\n

Interestingly, the work I have done with sexually-abused veterans, people living as homeless, and even those who are deemed \u201cpeople with intellectual and developmental disabilities,\u201d as well as the work as a community college and K12 teacher, all tied into the threads that Barry Lopez gifted me to understand that connection \u2013 or in most cases, disconnection \u2013 we as a society have lost to the land.<\/p>\n

\"Image<\/p>\n

Yet Barry Lopez\u2019s message, even among all the dire calls to action to stop the polluting, the razing, the clearcutting, the harvesting, the burning, the damming, the killing, comes to me in one of the last things he published \u2013 a forward to a biography of Richard K. Nelson,  Raven\u2019s Witness: The Alaska Life of Richard K. Nelso<\/em>n by Hank Lentfer (July 2020, Mountaineers Books).<\/p>\n

This is an elegant and amazing connection to his own life writing in an old chair that Lopez had to mess with to keep viable as the place he found the fortitude and the ferocity of spirit from which to write and keep connected to Nelson man who was a real person of the people and land.<\/p>\n

\n

It seems appropriate for me to reflect first on the undistinguished chair I\u2019m sitting in as I try to put together a few words to introduce you to this biography of Richard Nelson. I bought the chair long ago in a second-hand store, in Springfield, Oregon. I\u2019ve had to repair it occasionally, to ensure its sturdiness. Two worn-out seat cushions, one atop the other, make it easier to occupy for hours at a time. Two newel posts brace a tapered backrest of wooden spindles. The caps of the newel posts gleam from the rub of human hands over the decades.<\/p>\n

I\u2019ve written seventeen books sitting in this chair, and I hope to complete a couple more in the years ahead. In the early 1980s, because I sensed that resting my back against a pair of cured blacktail deer hides from Richard\u2019s hunts would put me in a more respectful frame of mind when I wrote, and that they might induce in me the proper perspectives about life, I wrote him and asked for his help. Would he honor our friendship by sending me a couple of blacktail deer hides? These were from deer he\u2019d been given as a subsistence hunter (as he understood that relationship with them) in the woods near his home.<\/p>\n

In my experience, no other non-native hunter\u2019s ethical approach to this archetypal form of fatal encounter was as honorable as Richard\u2019s. He hunted to feed his family, imitating the way his I\u00f1upiaq, Koyukon, and Kwich\u2019in teachers had taught him to, through the example of their own behavior in engagements with wild animals\u2014humble, grateful, respectful. I felt the hides might care for me as I stumbled my way through life, in the same way that our friendship with each other would take care of both of us in the years ahead.<\/p>\n<\/blockquote>\n

Even without the deer hides stitched to my own office chair, or the close camaraderie and corresponding with Lopez, I too feel the words of poets and writers like Lopez will \u201ctake care of me in the years ahead, wherever that passage way Mother Earth leads me.\u201d<\/p>\n

\"Image<\/p>\n

I am reminded that Lopez believed a writer\u2019s job is \u201cto be of service.\u201d Again, Lopez stated many times that we as writers are not placed in this role to tell people what to think. Our job is to help people frame their own thoughts. And to know their own stories and be able to tell those stories to themselves, their circle of family, or in the case of Lopez, to the world.<\/p>\n

\"cover<\/p>\n

See Thank you, Barry Lopez<\/em> from Orion Magazine Staff!<\/a><\/p>\n

\n

Barry, forty years ago you taught me that all stories are about relationship: who I am to all creatures where I am . . . who I am to who you are . . . who we are to who we will become. <\/em>So goes, now and always, my story with you.<\/p>\n

\u2014 Kim Stafford, Oregon Poet Laurette<\/p>\n<\/blockquote>\n

<\/a><\/p>\n

Paul Kirk Haeder has covered police, environment, planning and zoning, county and city politics, as well as working in true small town\/ community journalism in Arizona, New Mexico, Texas, Mexico and beyond. He’s worked in prisons, gang-influenced programs, universities, colleges, alternative high schools, language schools, and PK12 districts. He organized part-time faulty. His book, Reimagining Sanity: Voices Beyond the Echo Chamber (2016), looks at 10 years of his writing at Dissident Voice<\/em>. Read his musings at LA Progressive<\/a><\/em>. He blogs from Waldport, Oregon. Read his short story collection, Wide Open Eyes: Surfacing from Vietnam now out, published by Cirque Journal<\/a>. Read other articles by Paul<\/a>, or visit Paul’s website<\/a>.<\/div>\n

This article was posted on Thursday, February 18th, 2021 at 8:59pm and is filed under Ecology<\/a>, Journalism<\/a>, Nature<\/a>, Oceans\/Rivers\/Seas<\/a>, Turtle Island<\/a>.<\/p>\n\n

This post was originally published on Radio Free<\/a>. <\/p>","protected":false},"excerpt":{"rendered":"

If I were asked what I want to accomplish as a writer, I would say it\u2019s to contribute to the literature of hope. \u2014 Barry Lopez, About This\u2026<\/p>\n","protected":false},"author":156,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9121,9122,627,9123,116,9124,4490,4,9125,7197,9126,9127,9120],"tags":[2614,6556,9130,9131,9132],"_links":{"self":[{"href":"https:\/\/radiofree.asia\/wp-json\/wp\/v2\/posts\/45444"}],"collection":[{"href":"https:\/\/radiofree.asia\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/radiofree.asia\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/radiofree.asia\/wp-json\/wp\/v2\/users\/156"}],"replies":[{"embeddable":true,"href":"https:\/\/radiofree.asia\/wp-json\/wp\/v2\/comments?post=45444"}],"version-history":[{"count":1,"href":"https:\/\/radiofree.asia\/wp-json\/wp\/v2\/posts\/45444\/revisions"}],"predecessor-version":[{"id":45445,"href":"https:\/\/radiofree.asia\/wp-json\/wp\/v2\/posts\/45444\/revisions\/45445"}],"wp:attachment":[{"href":"https:\/\/radiofree.asia\/wp-json\/wp\/v2\/media?parent=45444"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/radiofree.asia\/wp-json\/wp\/v2\/categories?post=45444"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/radiofree.asia\/wp-json\/wp\/v2\/tags?post=45444"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}

Lopez was nearing seventy when he wrote this piece in Harper\u2019s<\/em> Magazine \u2013 \u201cSliver of Sky \u2014 Confronting the trauma of sexual abuse<\/a>\u201d (January 2013).<\/p>\n